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Bachelor of Science (Honours) in Architecture / (Architecture)
METHODS OF DOCUMENTATION AND MEASURED DRAWINGS (ARC60305/ARC2323/ARC1215)
Former Istana Negara, Balairung Seri Annex Building Report
LECTURER: AR CHIN & MS ALIA
i
Abstract This document reports on the historically and
architecturally significant data and information collected
during the 5 days of onsite fieldwork for the module
METHODS OF DOCUMENTATION & MEASURED
DRAWINGS (ARC60305/ARC2323/ARC1215) in the Old
Palace, Istana Negara Lama. Originally a doubled storey
mansion of a Chinese millionaire, later the official
resident for His Majesty and Her Majesty, this building
functions as The Royal Museum now.
Influential past of the country can be seen through the
approach of design on the premise and the main
building, internally and externally. Once colonized by the
British, the main building, as a canvas painted with
abundance and welfare, shows the devotion one country
has to achieve the style of living of the British.
The building annex, in lieu, shows the incorporation of
both styles of the British as well as Malaysias own.
As the main building of Istana Negara was documented
in 2015, this report focuses on the annex building
constructed in 1980, under supervision of Captain David
Wee, mainly to accommodate the grand Balairung Seri
(the Throne Hall) for official and customary functions.
Documentations are done in the form of measured
drawings, written and photographic documentation for
the purpose of preserving accurate record of significant
historical properties. Analysis on the architecture and
status of the building as well as its potential to become a
tourist attraction are also well explained.
ii
Acknowledgement
The completion of this assignment could not have been
possible without the guidance of tutors and the co-
operation of all the teammates. Their effort and
contribution are sincerely and gratefully appreciated.
Therefore, team Istana Negara would like to express our
unending gratitude to everyone who had guided us,
particular to the following,
Hayati Binti Mohamad Zawawi, the Director of the Istana
Negara Museum, for providing us this opportunity to
measure and document the historically and
architecturally significance of the annex building in Istana
Neagra;
The staff, for being keen and accommodating in
providing related information;
The instructor, Dr. Nor Hayati Hussain, for giving us this
golden opportunity and experience to develop
understanding in methods of documentation and
measured drawing.
The tutors, Ar. Chin Tuck Heng and Nurul Alia Ahmad for
their constant support, guidance and persistence through
this journey.
Lastly the lovely team members, for the teamwork and
motivating team spirit through the entirety of this project.
iii
Declaration of Submission
We hereby certify all information and works done for the
submission of the course that we are taking, Methods of
Documentation and Measured Drawings
ARC60303/ARC2323/ARC1215, are original and does
not breach any law of copyrights. Written permission and
references have been granted by any copyright holders.
It is discerned that all works that are submitted for the
final assessment are covered by this declaration. It is
also asserted that all records and data were carried out
during the period of our site visit from January 25th 29th,
2016 in Istana Negara Jalan Istana.
Conclusively, we have disclosed the necessary
documentation related to this project.
Daniel Rosien Bryan Lum
(Leader of Team Istana) (Leader of Team Istana)
iv
Table of Contents i Abstract i
ii Acknowledgement ii
iii Declaration of Submission iii
iv Table of Contents iv-ix
vi List of Figures x-xix
1 Chapter 1: Introduction
1.1 Objectives and Aim 1
1.2 Methods of Measurement 2-3
1.3 Equipment Used 4
1.4 Literature Review 5
1.5 Significance of Study 6
1.6 Scope 7
1.7 Limitations 8
v
2 Chapter 2: Historical Background
2.1 Malaysia and Kuala Lumpur 9-12
2.2 Malaysia's Institute of Constitutional Monarchy and Parliamentary Democracy 13-14
2.3 Malaysia's Palaces and Balairung Seri 15-18
2.4 Balairung Seri Annex Building 19-21
3 Chapter 3: Architectural Development
3.1 Site Context 22-23
3.1.1 Surrounding Buildings 24-28
3.1.2 Existing Buildings in Site Compound 29-31
3.2 Landscape 32
3.2.1 Hardscape 33-35
3.2.2 Softscape 36
3.2.2.1 Water 37-40
3.2.2.2 Plants 41-46
3.2.2.3 Light 47
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3.3 Architectural Influences
3.3.1 Corbusian International Style 48-49
3.3.2 Machine Regionalism 50
3.3.3 Islamic Architecture 51-54
3.3.4 Victorian Style 55
4 Design Concept
4.1 Form 56-58
4.2 Space Planning 59
4.2.1 Entrance and Approach 60
4.2.2 Islamic Architecture in Space Planning 61
4.2.3 Connection between Main Building and Annex Building 62-67
4.3 Singgahsana 68-72
5 Materials
5.1 Structural
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5.1.1 Reinforced Concrete 73-76
5.1.2 Steel 77-78
5.1.3 Timber 79
5.2 Finishing 80-81
5.2.1 Exterior 83-83
5.2.2 Interior 84-88
6 Construction Details
6.1 Columns of Balairung Seri 89-92
.2 Roof 93-95
7 Ornamentations and Details
7.1 Columns 96-97
7.2 Pilasters 98
7.3 Doors 99-101
7.4 Windows 102-103
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7.5 Ceiling 104-105
7.6 Lighting 106-107
7.7 Wooden Carvings 108-110
8 Comparison Analysis of the Balairung Seri Building in former Istana Negara and current Istana Negara
8.1 Site context 111-112
8.2 Architectural Influences
8.2.1 Exterior 113-114
8.2.2 Interior 115-116
8.3 Details 117-121
9 Recent Condition of the building
9.1 Structural Observation and Recommendation
9.1.1 Roof 122-124
9.1.2 Wall 125-126
9.1.3 Columns 127
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9.2 Finishing Observation and Recommendation
9.2.1 Exterior 128-131
9.2.2 Interior 132-136
9.3 Historic Preservations and Conservations 137-139
9.4 Improvement Suggestions on Design 140-143
10 Conclusion
10.1 Architectural Role of Balairung Seri in search of National Identity 144-147
10.2 Aspiration for the building in future 148-152
Reference List 153-159
Glossary 160-163
Appendixes
A. Documents from National Archive 164-165
B. Documents from Badan Warisan 166-167
C. Photo Book 168-216
D 3D Model 217-221
E. Scaled Drawing 222-248
x
List of Figures Figure 1.1Team Istana measuring the interior of balairung
(Lee, 2016)
Figure 1.2.Equipment used. (Foo, 2016)
Figure 2.1 Timeline of Malaysia History. (Lim, 2016)
Figure 2.2 Jalur Gemilang as our nation's emblem. (Lim,
2014)
Figure 2.3. Panaromic View of Kuala Lumpur in 1880
(Lim, 2009)
Figure 2.4. Bird Eye View of Developed Klang Valley.
(Rsmuthi, 2013)
Figure 2.5.The list of Seri Paduka Baginda Yang Di-PErtuan
Agong Malaysia. (Unknown, 2014)
Figure 2.6.Istana Sri Menanti. (Kariya, 2015)
Figure 2.7. Istana Jugra. (Wangsa Mahkota Selangor, 2010)
Figure.2.8.Istana Iskandariah. (Hashim, 1986)
Figure 2.9.Istana Alam. (Shafa, 2012)
Figure2.10.Balsirung Seri of IStana Syarqiyyah. (Bensley,
2015)
Figure 2.11Picture shows the temporary balairong built
at Istana Negara, Jalan Istana. (NSTP, 1957)
Figure2.12. The original colour of Cengal wood is exposed.
(BERNAMA, 1980)
Figure 2.13 Workers doing final touch for the preparation of
the Instalation Ceremony of His Majesty Yang di-Pertuan
Agong VII. (Bernama, 1980)
Figure2.14 The throne of His and Hers Majesty. (Department
of Information, 1980)
Figure 2.15 The throne located in the small throne hall.
(NSTP, 1966)
Figure 3.1 The former Istana Negara perched on a hilly
terrain. (Lim, 2016)
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Figure 3.2 Aerial view of the site surrounding. The former
Istana Negara was bypassed by two main highway, which are
the Jalan Istana and Jalan Syed Putra, with Klang River
flowing by at the North West. The site is peppered with
cultural buildings and government department headquarters.
(Google Maps, 2016)
Figure 3.3 Pejabat Penyimpanan Mohor Besar Raja-Raja).
(Google Maps, 2016)
Figure 3.4 Rumah Melaka at Jalan Bellamy. (Google Maps,
2016)
Figure 3.5 United Nations High Commissions for
Refugees.(Google Maps, 2016)
Figure 3.6 Jalur Gemilang at the former Istana Negara.
(Lim, 2016)
Figure 3.7 The management office. (Lim, 2016)
Figure 3.8 The shaded car porch.(Lim, 2016)
Figure 3. 9 The gymnasium. (Lim, 2016)
Figure 3.10 The tennis court. (Lim, 2016)
Figure 3.11 Police Station of the Former Istana Negara.
(Lim, 2016)
Figure 3.12 The main building. (Lim, 2016)
Figure 3.13 A combination of hardscape and softscape in
harmony. (Lim, 2016)
Figure 3.14 The homogenous tiles at the porch. (Lim, 2016)
Figure 3.15 The collonaded porch.(Lim, 2016)
Figure 3.16 Planter box with waterproof
membrane.(Balasingam, 2016)
Figure 3.17Drainage at the front portal. (Lim, 2016)
Figure 3.18 Lamp post in cast iron. (Lim, 2016)
Figure 3.19 Flag pole in front of the portal. (Lim, 2016)
Figure 3.20The royal garden of Muzium Diraja. (Chin, 2016)
Figure 3.21 Water is celebrated in most Islamic Architecture,
including the Old Istana
Negara. (Lim, 2016)
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Figure 3.22 Fountain. (Lim, 2016)
Figure 3.23 The pool with pergolas. (Chin, 2016)
Figure 3.24 Rivulet runs gracefully in the runnel. (Chin, 2016)
Figure 3.25 Lake surrounded by greeneries. (Chin, 2016)
Figure 3.26 The array of plants in the Old Istana Negara.
(Lim, 2016)
Figure 3.27 Iris in blossom. (Lim, 2016)
Figure 3.28 Hibiscus in the vicinity. (Lim, 2016)
Figure 3.29 Montgomery palms flanks the descending path
towards the field. (Lim, 2016)
Figure 3.30 Box clipped into hedges lines the border. (Lim,
2016)
Figure 3.31Yew. (Lim, 2016)
Figure 3.32 Hujan-hujan tree. (Lim, 2016)
Figure 3.33 Trimmed hedges. (Lim, 2016)
Figure 3.34 The garden adorned by fountain. (Lim, 2016)
Figure 3.35 The reflection of light casts a picture on the
granite floor.(Lim, 2016).
FIgure 3. 36 The exterior of Balairung Building. ( Tey, 2016)
Figure 3.37 The skybridge transverse across the building.
(Tey, 2016)
Figure 3.38 The rear elevation of the building. (Lim, 2016)
Figure 3.39 The pelmet on the Singgahsana depicting the
Quranic Verses.(LIm, 2016)
Figure 3.40 The bedroom is adorned with cottage flora. (Lim,
2016)
Figure 3.41The reception area of the apartment. (Lim, 2016)
Figure 3.42 The Singgahsana. (Lim, 2016)
Figure 3.43 His Majesty's bathroom. (Lim, 2016)
Figure 3.44 Hers Majesty bathroom. (Lim, 2016)
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Figure 3.45 Rococo inspired mirror frame. (Lim, 2016)
Figure 3.46 Victorian style bedroom. (Lim, 2016)
Figure 4.1Exterior view of the annex building (Chin, 2016)
Figure 4.2Top view of the annex building (Lee, 2016)
Figure 4.3Perspective view of North Elevation (Foo, 2016)
Figure 4.4Ground Floor Plan of Balairung Seri(Tan, 2016)
Figure 4.5Photo showing press room cutting through double
volume throne hall (Lee, 2016)
Figure 4.6Palm tree lined driveway (Lim, 2016)
Figure 4.7Connectivity between the main building and the
annex building. ( Lim, 2016)
Figure 4.8The colonnade corridor. ( Foo, 2016)
Figure 4.9The Entrance of grand Balairung Seri. ( Tan, 2016)
Figure 4.10 Repetition of ogival window and floral motifs. (
Foo, 2016)
Figure 4.11The coffered ceiling. ( Lim, 2016)
Figure 4.12 Interior view of the sky bridge (Lim, 2016)
Figure 4.13Exterior view from the skybridge (Joshua, 2016)
Figure 4.14 Simplified Ground Floor Plan. (Foo, 2016)
Figure 4.15Chandelier and lighting effect in the atrium of
Balairong Seri (Foo, 2016)
Figure 4.16 Panaromic view of double volume Balairung Seri.
(Joshua, 2016)
Figure 4.17 Simplified first floor plan ( Foo, 2016)
Figure 4.19 Gender segregated washroom (Yeoh, 2016)
Figure 4.20 Victorian Style Interior (Yeoh, 2016)
Figure 4.21 Simplified Lower Ground Floor Plan. (Foo, 2016)
Figure 4.22Side view of the grand Singgahsana. (Foo, 2016)
Figure 4.23 The throne. (Foo, 2016)
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Figure 4.24 The Seat, known as takhta. (Leong, 2016)
Figure 4. 25 The pelmet with gilded inscription. (Leong, 2016)
Figure 4.26 and 4.27 The background carvings. (Leong,
2016)
Figure 4.27Closer shot on the carvings. (Leong, 2016)
Figure 5.1Exterior faade view of the Balairung Seri (Lee,
2016)
Figure 5.2Exterior wall (Lee, 2016)
Figure 5.3Roof slab (Lee, 2016)
Figure 5.4Interior ceiling and beams (Lee, 2016)
Figure 5.5Columns at the porch (Lee, 2016)
Figure 5.6Concrete Foundation (Lee, 2016)
Figure 5.8Walls spray painted to give a rough finishing
emphasizes the horizontal contrast between the smooth
surface(Tey, 2016)
Figure 5.9Diagram on concrete reinforced with steel rebar
(Lee, 2016)
Figure 5.10Arches made with the usage of reinforced
concrete(Lim, 2016)
Figure 5.11Steels are welded together (Lee, 2016)
Figure 5.12Steel trusses and timber are seen supporting the
structure (Lee, 2016)
Figure 5.13Rotten interior timber column and a badly
damaged wall at the edge of the meeting room (Lee, 2016)
Figure 5.14. Finishing diagram at Ground level. Most of the
finishing are focused on public area. (Lim, 2016)
Figure 5.15. Finishing diagram at First level. Most of the
finishing are focused on the suites (Lim, 2016)
Figure 5.16Rendered plaster on top of the concrete (Tey,
2016)
Figure 5.17 The steps (Lim, 2016)
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Figure 5.18 Floor of the colonnade (Lim, 2016)
Figure 5.19 Roof of the colonnade (Lim, 2016)
Figure 5.20 Old balairung in dark wood panelling (Lim, 2016)
Figure 5.21 Roof of the colonnade (Lee, 2016)
Figure 5.22 Private room (Tey, 2016)
Figure 5.23 Detailing on ceiling (Kong, 2016)
Figure 5.24The plasterboards inside of the throne
(Lim, 2016)
Figure 5.25 Plush carpet (Lim, 2016)
Figure 5.26 Parquet flooring in the sky brige (Lim, 2016)
Figure 5.27 Kings bathroom (Lim, 2016)
Figure 5.28 Mirror finished cabinet doors (Lim, 2016)
Figure 6.1 members in a column (Tey, 2016)
Figure 6.2 Difference between structural and decorative
column (Tey, 2016)
Figure 6.3 The Doric Columns supporting the porch. (Eng,
2016)
Figure 6.4 Engaged column exposed in faade. (Eng, 2016)
Figure 6.5 Column part terminologies. (Tey, 2016)
Figure 6.6 Parts of Tuscan column (Tey, 2016)
Figure 6.7Drawing showing relationship of structural and
decorative column in the throne (Neoh, 2016)
Figure 6.8 Bird eye view of annex building roof. (Lee, 2016)
Figure 6.9 Expanded metal walkway between two building.
(Lee, 2016)
Figure 6.10 Illustration showing concrete gutter section and
fixing on metal sheet (Foo, 2016)
Figure 6.11 Concrete gutter. (Foo, 2016)
Figure 6.12 Section of concrete tile roof.(Neoh, 2016)
Figure 6.13 Concrete tile roof & concrete gutter.(Lee, 2016)
xvi
Figure 7.1Single and double columns (Lee, 2016)
Figure 7.2 Placement of columns (Tey, 2016)
Figure 7.3Columns in Balairung(Lee, 2016)
Figure 7.4Throne area inside the Balairung (Lee, 2016)
Figure 7.5Pilaster in meeting room (Lim, 2016)
Figure 7.6Pilaster in Balairung Seri (Lim, 2016)
Figure 7.7 Entrance of to the King and Queens suite from the
skybridge (Lee, 2016)
Figure 7.8Entrance to the main Istana Negara building (Yeoh,
2016)
Figure 7.9 Entrance to the Holding room of the Balairung Seri
(Lee, 2016)
Figure 7.10Wooden carvings and floral motif which are
painted gold as ornamentation (Lee, 2016)
Figure 7.11Wooden double doors with floral carving, leading
to the Meeting Room (Tey, 2016)
Figure 7.12Simple wooden double doors, leading to the
Queens bedroom (Lee, 2016)
Figure 7.13Pointed arch window inside Balairong Seri (Lee,
2016)
Figure 7.14Floral ornamentation in Balairung Seri (Lee, 2016)
Figure 7.15 Coffered ceiling at Balairung Seri. (Lim, 2016)
Figure 7.16Covered skirting arranged in and orderly manner
(Lee, 2016)
Figure 7.17 Plasterboard ceiling with coving surrounding
(Lee, 2016)
Figure 7.18Chandelier of the Balairung Seri. (Lee, 2016)
Figure 7.19 Chandelier in the sky bridge (Lim, 2016
Figure 7.20 Chandelier at the bedroom with motifs of
blooming roses (Lim, 2016)
Figure 7.21 A panoramic view of the throne along with the
heavily adorned wall (Lee, 2016)
xvii
Figure 7.22A closed up image of the wooden carved panels
below the coffered windows (Lim, 2016)
Figure 7.23 Wooden patterns carving on the top of the
coffered windows (Lee, 2016)
Figure 8.1. Aerial View of Old Istana. (Google Maps, 2016)
Figure 8.2. Aerial View of New Istana.(Google Maps, 2016)
Figure 8.3. Aerial View of Old Istana. (Google Maps, 2016)
Figure 8.4. Aerial View of New Istana.(Google Maps, 2016)
Figure 8.5. Exterior of the main building with the East wing on
the right.(Lim, 2016)
Figure 8.6..Exterior of the New Istana Negara.( My Sumber,
n.d.)
Figure 8.7. The grand gateway view. (Bretuk, n,d,)
Figure 8.8. Interior of the Balairong Seri at the Old Istana
Negara.(LIm, 2016)
Figure 8.9 Interior of the Balairung Seri at the New Istana
Negara (Bernama, 2012)
Figure 8.10 The coffered ceiling. (Lim, 2016)
Figure 8.11 The New Balairung Seri's ceiling. (Lim, 2016)
Figure 8.12 The carpet in the former Balairung Seri.
(StatcFlick, n.d.)
Figure 8.13 The minimalistic carpet in the New Balairung Seri.
(Fadzil, 2011)
gure 8.14 The chandelier in Former Balairung Seri. (Lim,
2016)
Figure 8.15 The obor-obor inspired chandelier. (JKR, 2011)
Figure 8.16 The bunga raya inspired panels. (Lim, 2016)
Figure 8.17 The tebuk tembus bersilat timber panel. (JKR,
2011)
Figure 8.18 The old Istana Negara Balairung Seri. (Bernama,
2012)
Figure 8.19 The former Singgahsana (Lim, 2016)
xviii
Figure 9.1 Growth of wild on the roof tiles. (Yeoh, 2016)
Figure 9.2 Rusted Roof could easily cause leakage. (Yeoh,
2016)
Figure 9.3 Damp patches (Yeoh, 2016)
Figure 9.4 Algae on the wall of sky bridge. (Yeoh,, 2016)
Figure 9.5 Algae on the ceiling of the porch (Yeoh, 2016)
Figure 9.6 The exterior wall with algae growth. ( Yeoh, 2016)
Figure 9.7 Column at the south elevation. (Yeoh, 2016)
Figure 9.8 Water leakage in ceiling. (Yeoh, 2016)
Figure 9.9 Damagedwindow frame. (Yeoh, 2016)
Figure 9.10 Exterior ceramic tiles. (Yeoh, 2016)
Figure 9.11 Peeling off paint. (Yeoh, 2016)
Figure 9.12 The interior of Balairung Seri with plush carpet.
(Yeoh, 2016)
Figure 9.13 The panels with embroidered fabric. (Yeoh, 2016)
Figure 9.14 Interior wall of Personal Dining Room in Queen
Suite (Yeoh, 2016)
Figure 9.15 Paint cracks at the suites. (Yeoh, 2016)
Figure 9.16 Queens bathroom (Yeoh, 2016)
Figure 9.17 Kings bathroom (Yeoh, 2016)
Figure 9.18 Wood decay (Yeoh, 2016)
Figure9.19Short section cut of Balairung Seri. (Neoh, 2016)
Figure 9.20Floor Plan of dressing room and water closet at
first floor. (Tan, 2016)
Figure9.21Gap between the staircase and the wall (Foo,
2016)
Figure9.22Grille staircase in the exterior. (Foo, 2016)
Figure.9.23The asymmetrical plan of the throne hall. (Lim,
2016)
Figure 10.1. Chandigarh Capitol by Le Corbusier. (Canadian
Centre of Architecture, 1956)
xix
Figure 10.2A map of Kuala Lumpurs major tourist attractions
(Mari mari, 2014)
Figure 10.3Picnic in Keningston Garden (Caroline, 2013)
Figure 10.4. Table of comparison among Royal Gardens.(
Rosien, 2016)
Figure 10.5Banquet set up in the garden (Debbie, 2015)
1
Objectives and Aims The objective of this study is to document the
significance of the building which is the Royal Museum
Balairung Seri Annex Building to analyze the relationship
between the architecture of the building as well as its
settlement.
A week of site inspection was given to our group in order
to carry out compilation of data that was to be
incorporated into drawings. These drawings which
consist of floor plans, sections, elevations and site plan
were then used as a reference for the scaled model of
the Royal Museum.
In addition to that, a report is also required to document
our findings. Thus, all important findings and data of the
building should be collocated. Pictures of the overall
building which includes the exterior and interior views are
also included in the report.
2
Methods of Measurement In order to complete the research and documentation of
the Royal Museum, various ways have been
implemented. Our team of 27 students were grouped into
four sub groups which were tasked to do several parts of
the building in order to progress quick and smoothly.
Each sub-group is handled by a team leader who is in
charge of leading and keeping their team up to date with
the progress.
There are several measuring methods used, one was a
hands on experience where we would measure on site
using several equipment. On the contrary, the second
method was to refer from previous reports on the
building which in our case, was to refer our seniors work.
Pictures were also taken for the purpose of references.
Measuring tapes were mainly used in measuring the
building as it is a common measuring tool. Its design
allows for a measure of great length and can be easily
carried in a pocket or toolkit. It is mostly used for
measuring the building floor plans, columns and details
while the digital laser device was used in measuring the
height of the building and ceilings as it is more
convenient to use in measuring longer distance of
measurement.
In order to obtain the plan of the roof, a drone was used.
The drone helps to capture a clear view of the roof and
also the surrounding as well as the elevations of the
building. As some of the walls were slanted and 90
degree angled, a spirit level was used.
3
Considering the ornaments were small and very detailed,
a profile gauge was used to measure the detailing part.
But due to the low accuracy and precise measurement,
we used a different method as it is presumed to be more
accurate. The method was to take a picture of the
specific detailed ornaments and trace it in Autocad. After
tracing the ornaments, the tracing part was later scaled
down to tally with the main measurements.
Figure 1.1Team Istana measuring the interior of balairung
(Lee, 2016)
4
Equipment Used
Figure 1.2. Equipment used. (Foo, 2016)
5
Literature Review Currently standing as the Royal Museum, Istana Lama
also known as the metaphor of time in Malaysia.
Originally a doubled storey mansion of a Chinese
millionaire Chan Wing, this building used as officers
mess during Japanese Occupation, and owned by British
Royale Air Force during the war. Later, it becomes the
temporary Palace for the Sultan of Selangor and lastly,
the official resident for His Majesty Seri Paduka Baginda
Yang Di-Pertuan Agong and Her Majesty Seri
PadukaBaginda Raja Permaisur iAgong.
Related data and information are collected mainly from
online material, National Archive, National Library,
pamphlet, Badan Warisan and some other related
architecture books. Basic drawings for main building,
architecture style, and cultural aspects are discussed.
However, information mainly focuses on the main
building and there is not much information that explains
about the annex building, renovated for the grand
Balairung Seri (the Throne Hall) for official and cultural
ceremony. Besides, we were unable to contact the
Public Works Department (Jabatan Kerja Raya) who had
carried out the construction, thus further research can be
done from there in the future.
6
Significance of Study
Other than understanding the architecturally important
quality from the Istana Lama (The Royal Museum), this
project also aims to preserve the historically significant
information of this building in relation to Malaysias
history. As a Malaysian, it is important to understand the
growth of our country and witness the development as
well as achievement of it.
By documenting this building in depth, it allows more
people to be exposed to the royal lifestyle in Malaysia,
from the daily lifestyle to the official and customary
functions. This project is documented in the form of
sketching, drawings, video, and reports, aiming to
uncover the stories behind the old palace, especially the
Islamic Culture in the Palace.
7
Scope
Focused on the building annex of the Royal Palace on
Jalan Istana, a study was carried out. Served once as a
palace for the royals, now a museum for the public to
view, the royal palace is a place where high values of
cultural and history can be seen and learnt.
The documents of the current state of the Royal Palace
Balairung Seri are not the only focuses in the study but
also the history of the function of the structure and the
development of the building within years.
Furthermore, a comparison was made with the latest
Royal Palace which is located at Jalan Duta, where the
Yang di-Pertua Agong now lives since the year 2011.
This is to show the contrast in development and changes
in architectural style.
The purpose of these observations was to document the
significance and the condition of the building and to allow
improvements and maintenance of the building.
8
Limitations The royal palace, now a royal museum has a wide range
of limitation to areas as it is a place for public visiting.
Although restricted to enter the certain areas, one can
only view the rooms behind rails. Therefore, it was an
upmost honor to be allowed access to areas that was
constricted to the visitors. Although we were reminded to
enter the areas carefully in order to avoid visitors
supervening our actions.
Documentation and media sources on the building annex
were quite limited as most of the information was about
the main building. Documenting the structure itself was a
difficult challenge as the verbal and non-verbal
information that we have gathered were mainly focusing
on the usage of the building (for example, the
coronations of the Sultans) rather than the architecture of
the structure.
Besides that, it was also very rare to find documents
regarding the Balairung Seri before it underwent
changes.
Lastly, the inspection for the documentation does not
include an assessment of geological, geotechnical, or
hydrological conditions, or environmental hazards. It also
does not include areas, which were inaccessible, not
readily accessible or obstructed at the time of inspection.
9
2.1 Malaysia and Kuala Lumpur
Figure 2.1 Timeline of Malaysia History. (Lim, 2016)
10
Today, celebrating our nation's 59 years of
independence, we as Malaysians would like to pose a
question to ourselves: Have we found the national
identity that our forefathers had been searching for, and
if so, do we behold and cherish that very special identity
of being Malaysian? From an architectural perspective,
we would like to start this journey from the old Istana
Negara, the old National Palace, the symbol of
sovereignty and dignity of this land to find the answer.
Figure 2.2 Jalur Gemilang as our nation's emblem.
(Lim, 2014)
11
Kuala Lumpur & Riches
Formerly as a tin mining valley, it soon became the lure
of the mid-19th century, hence captured the attention of a
group of miners to migrate to the valley in between 2
rivers which is Klang River and Gombak River. The city
covers an area of 243 km2 (94 sq mile).
In the 19th century, Klang Valley was threatened and
devastated with diseases, epidemics, fires and floods.
Later on, this situation came to an end when Malaysia
was colonized by the British. Yap Ah Loy stayed through
this situation and helped out in the renovation as well as
improvement of Klang Valley. In 12-month time, the
population of Klang Valley has vigorously increased by
30%. In March 1880, Klang Valley was then renamed as
Kuala Lumpur. The meaning of Kuala Lumpur is muddy
confluence. Since then, the tie between tin and the land
can never be untangled, as undeniably, it is this humble
mineral that became
the soul which brought vibrancy and life to this sleeping
land of riches.
Figure 2.3. Panoramic View of Kuala Lumpur in 1880 (Lim, 2009)
12
In this era, a foresighted Chinese teenager, Chan Wing
fled Canton and arrived in Kuala Lumpur, started his
quest for a better living. He ventured in bank and tin
mining industry and successfully earned buckets of gold
from his mining company, Hong Fatt Tin Mine. As any
millionaire, he sought for recognition of wealth, most
significantly and easily through the language of
architecture, by building a mansion fit for a king. When
Kuala Lumpur proved no longer a secure place for him
during World War II, he fled, left his mansion occupied by
the Japanese and the British.
Finally, the mansion was revived after Malaysia obtained
independence in 1957, being converted to the Palace for
the Yang di-Pertuan Agong of Malaya, truly a mansion,
fit for a king. Nowadays, the land is situated at the heart
of Kuala Lumpur, the capital of Federation of Malaya, a
fast-paced developing city which has 1.6 million people
lived in. Silently, this plot of land observed and recorded
the history, waiting to be discovered.
Figure 2.4. Bird Eye View of Developed Klang Valley. (Rsmuthi,
2013)
13
2.2 Malaysia's Institute of Constitutional Monarchy and Parliamentary Democracy
Our nation's Institute of Constitutional Monarchy and
Parliamentary Democracy is one of its kind among other
nations. To preserve the Sultanate Monarchy which had
lasted since the Malacca Sultanate in the 1400s under
the reign of Parameswara, also known as Sultan
Iskandar Shah and strike a balance among the people's
rights in political affairs, this distinct system is being
employed.
Constitutional Monarchy (Raja Berpelembagaaan)
A constitutional monarchy is a system in which the
monarchs power is limited by the constitution of the
state. In other words, the monarch wields only the power
as granted by the law, and does not hold absolute
power.
On the federal level, the head of state, the Yang di-
Pertuan Agong, sits at the apex of the Malaysian society.
He is a symbolic representation of a nations authority.
Based on the Westminster parliamentary system, the
Malaysian political system does grant the Yang di-
Pertuan Agong some limited powers, including the power
to grant or refuse a dissolution of the parliament, and
appointing a prime minister.
Besides, His symbolic roles include being the
Commander-in-Chief of the Malaysian Armed Forces
and carrying out diplomatic exchanges with other states.
Just like it was during the British colonial period, the
Yang di-Pertuan Agong is also the head of Islam in his
own state as well as the four monarch-less states of
Penang, Malacca, Sabah and Sarawak as well as the
Federal Territories.
14
The Yang di-Pertuan Agong
The Yang di-Pertuan Agong is elected to a five year term
from among the 9 Malay state rulers. After the Yang di-
Pertuan Agongs term of office, the conference of rulers
will then elect another to replace him. The position of
Yang di-Pertuan Agong is rotated among the 9 rulers,
with a cycle that begins with the election of the Yamtuan
Besar of Negeri Sembilan (Negeri Sembilan does not
have a Sultan) to the office of the Yang di-Pertuan
Agong, followed by:
1. The Sultan of Selangor ,
2. The Raja of Perlis,
3. The Sultan of Terengganu,
4. The Sultan of Kedah,
5. The Sultan of Kelantan,
6. The Sultan of Pahang,
7. The Sultan of Johor before ending at
8. The Sultan of Perak,
Figure 2.5.The list of Seri Paduka Baginda Yang Di-PErtuan Agong
Malaysia. (Unknown, 2014)
15
2.3 Malaysia's Palaces &
Balairung Seri
Since the reign of Malacca Sultanate in Malaya, palaces
had been built for the royal families of various
architectural influences based on the preference of the
Sultan of every state. Palace is the emblem of
sovereignty and authority, where the nation's pride lies.
Balairung Seri generally serves as the heart of the
palace, where the Singgahsana, the throne is located. It
serves as a royal sanctum for official and customary
occasions, such as the ceremonial affairs for the taking
of the Royal Pledge during the Installation of the Yang
Di-Pertuan Agong, the taking of oath by Ministers, the
presentation of Federal Orders, Decorations and Medals
during the Investiture ceremony, dinners for Conference
of Rulers, taking of oath of Secrecy by the Prime Minister
and his Deputy, the royal birthday celebrations and State
banquets. (Biannual, 1999)
From the following comparison, we can see the gradual
transformation of the architectural language depicted by
the Istana and Balairung Seri, largely influenced by the
epoch, from the traditional Minangkabau vernacular, to
an influence of Moghul and Romanesque, to the
integration of colonial and Saracenic, largely influenced
by the Western palaces with manicured gardens, lastly a
revivalism back to the roots of Islamic architecture in a
modernist approach.
16
Figure 2.6. Istana Sri Menanti. (Kariya, 2015)
Istana Sri Menanti
Built in 1902, palace is an emblem of Minangkabau
architecture, that emphasize family, nature and arts,
Constructed entirely using vernacular tenon and mortise
joints of hardwood with 99 structural columns of
hardwood symbolized the 99 hulubalangs that served the
state (Arkib Negara, n.d.). Unlike other Singgahsana that
show grandness and overpowering, this design revealed
an intimately poise and pensive nature.
Istana Jugra
Built in 1905, western influences started to assimilate
with the local architecture, colonial inspirations are
clearly exhibited. The expression of Roman and Moghul
elements can be seen. In space planning, the Balairung
Seri is located at the south east end of the building,
receiving its honoured guests in a symmetrical square
plan, depicting order and balance for a state's ruler,
drawing inspiration from the west.
Figure 2.7. Istana Jugra. (Wangsa Mahkota Selangor, 2010)
17
Figure 2.8.Istana Iskandariah. (Hashim, 1986)
Istana Iskandariah
Completed in 1933, the palace is the emblem of Indo-
Saracenic architecture, which is the amalgam of Islamic
architecture and Indian materials developed by British
architects in India during the colonial era. (Jeyaraj, n.d.)
Facing the East with pointed arched and onion-shaped
domes, the symmetrical complex accommodates a Balai
Nobat, Balairung Seri and Singgahsana in a linear
percussion.
Figure 2.9.Istana Alam. (Shafa, 2012)
Istana Alam Shah
Rebuilt in 1950s, the central golden onion dome
dominates the palace with two high pitched, blue tiled
wings. Similar as the old Istana Negara, a Balairong Seri
lined with red carpet can accommodate 1000 people was
built for coronation and other important ceremonies. The
Istana has a renovated Balai Santapan Diraja with a
capacity of 1000 patrons. As the Old Istana Negara, the
vicinity is a man-made garden of French Renaissance.
18
Figure2.10.Balsirung Seri of IStana Syarqiyyah. (Bensley, 2015)
Istana Syarqiyyah
Adorned as "Jewel of the East", the design of the palace
is of a blend of Islamic and vernacular revivalism,
inspired by the Alhambra in Spain, embodied in this
palace of castellated traditional timber structure,
evocative of Babylon's Hanging Garden. The Balairung
in this palace is greatly influenced by Moorish
architecture with arched blue marble colonnades
whereby the gilded Singgahsana stands out prominently,
with a skylight dome directly illuminating the
Singgahsana from above. Unlike the Old Istana's
Balairung, with a grand percussion, straight towards the
Singgahsana, the Balairung in Istana Syarqiyyah's
percussion can be truncated into three quadrants using
movable partition panels, for holding different occasions,
a distinct hierarchy symbolization.
19
2.4 Balairung Seri Annex Building A temporary Balairong was built in the year of 1957 after
the mansion was made into the palace to hold the
coronation of SPB Yang di-Pertuan Agong Tunku Abdul
Rahman. The construction of the temporary throne hall
cost RM170000 and it was later demolished at the end of
the same year.
Later in the year of 1980, a massive renovation was
carried out at the palace to add in an annex building
which is the current existing throne hall and the
construction was led by senior architect, Kapten David
Wee from the Public Work Department with the purpose
of holding the coronations of Agong and official and
customary ceremonies. Local designers as well as
designers from France were hired to design the interior
of the building. The ground floor accommodates the
double volume Balairong Seri (Throne Hall), waiting halls
and meeting rooms, whereas the first floor contains Their
Majesty's suite.
One of the most astonishing feats undertaken by the
renovation team was the completion of works and
intricate carvings for the Throne Room. It took seven
months to complete the work, including the carvings
which would normally have taken three years, according
to Captain David Wee. All carvings was carried out by
expert craftsmen from Kota Bahru, Kelantan, by 60
Figure 2.11Picture shows the temporary balairong built at Istana Negara, Jalan Istana. (NSTP, 1957)
20
workers led by Mr Abdul Latif. Inspired by the national
flower, the Hibiscus, all panels are hand crafted to meet
the highest standard of Malay traditional carvings. All the
gilded panels lined the grand percussion of the Throne
Hall, heightening the grandiose of the building. The
beauty of the Throne Room is enlightened with the 17
crystalline chandeliers imported from Austria.
(Masterpiece, 1999)
From the old photos exhibited at the throne hall, it can be
seen that the original color of the interior walls was
actually dark brown while the wall patterns can be seen
in grid design, further renovations which involved
repainting the walls and discarding the grid design was
estimated to be around the year of 2002-2007, the exact
dates and years of the renovation remain unknown at
this moment.
The reason of using white, yellow and gold in the latter
was to emphasize and strengthen the majesty of the
royal family. Coronation of 13 Agongs had been held in
this hall before it was made a museum by the local
government, the last coronation held here was in 2007.
Figure2.12. The original colour of Cengal wood is exposed.
(BERNAMA, 1980)
21
Clockwise:
Figure 2.13. Workers doing final touch for the preparation
of the Installation Ceremony of His Majesty Yang di-
Pertuan Agong VII. (Bernama, 1980)
Figure2.14. The throne of His and Hers Majesty.
(Department of Information, 1980)
Figure 2.15. The throne located in the small throne hall.
(NSTP, 1966)
22
3.1 Site Context
Located at Jalan Istana, the heart of Kuala Lumpur, with
a coverage of 11.34 hectars, the Old Istana Negara
perched on Bukit Petaling surrounded with towering
trees, overlooking the iconic buildings of Kuala Lumpur
(figure 3.1). The hustle and bustle of the city is soon
muted by the natural buffer of lush flora and foliage.
Figure 3.1. The former Istana Negara perched on a hilly terrain.
(Lim, 2016)
23
Figure 3.2. Aerial view of the site surrounding. The former Istana Negara was bypassed by two main highway, which are the Jalan Istana
and Jalan Syed Putra, with Klang River flowing by at the North West. The site is peppered with cultural buildings and government
department headquarters. (Google Maps, 2016)
24
3.1.1Surrounding Buildings
Keepers of the Ruler's Seal Office (Pejabat
Penyimpanan Mohor Besar Raja-Raja)
Established in 1948 according to the summon of
Perjanjian Persekutuan Tanah Melayu towards the
independence of Malaya, the office takes the role of
managing all official and customary affairs of the Sultans
and Yang di-Pertua Agong, such as convening the
Conference of the Rulers, management and declaration
of annual Ramadhan, Hari Raya Puasa and Hari Raya
Qurban, arrangement for the Rulers' transportations to
meetings and conferences and holding of the Ruler's
Seal (Majlis Raja-Raja, 2010), which is the symbol of
sovereignty of the Conference of the Rulers.
Figure 3.3. Pejabat Penyimpanan Mohor Besar Raja-Raja). (Google
Maps, 2016)
25
Public Works Department Bukit Petaling (Jabatan
Kerja Raya Bukit Petaling)
Bearing the responsibility of planning, design and
construction of public and government endorsed works,
including the construction and renovations of the former
Istana Negara Balairung building, the branch of public
works department is situated at Jalan Bukit Petaling.
Rumah Melaka
A British colonial house once used as a guest house for
honored guests from the Royals.
Figure 3.4. Rumah Melaka at Jalan Bellamy. (Google Maps, 2016)
26
United Nations High Commissions for Refugees
As part of the United Nations, Malaysia joined the forces
of the international partnership in protecting, aiding and
facilitating refugees that seek asylum in our country in
terms of healthcare, educational and financial welfare.
The operations started in Malaysia in 1975, when
Vietnamese refugees fled their home to Malaysia, and
since, with the cooperation with other nations, had
helped 240,000 of them to relocate to other developed
countries. (UNHCR, 2011) Today, the organization still
functions as a beacon, lending a hand to the refugees
and hope to make a difference in their life.
Red Crescent Malaysia National Headquarters (Bulan
Sabit Merah Malaysia)
Since 1950s, the organization had carried out voluntary,
humanitarian philanthropic works for the people of
Malaysia. The national headquarters is located at the
North East of former Istana Negara.
Figure 3.5. United Nations High Commissions for Refugees.
(Google Maps, 2016)
27
Kuen Cheng High School
Established since 1908, the Chinese Independent High
School stood as a testimony of the Chinese to uphold
their integrity in education and the inheritance of Chinese
heritage through years of grappling with wars, legislative
obstacles and financial problems. Originally as a girls'
school, it was located at No.31 Kampung Attap and was
forced to close down during World War II. In 1956, it was
relocated to the current site and insisted in Kuen
Cheng's "Independent Chinese Education" that had
stood the test of time for more than half a century,
nurturing elites in various fields. In 2008, the school
reorganized to become a co-ex school. (Kuen Cheng,
n.d.)
Alice Smith International School
In year 1946 at the end of World War II, British Mrs. Alice
Smith started her very first school at her home in Kuala
Lumpur, with the vision to "ensure that expatriate
children returning to education in their home country or
moving to a school in another country could do so as
seamlessly as possible." In 1950, Mrs. Smith left Malaya
for Australia and in 1952, the school relocated to Jalan
Bellamy. With the same passion as Mrs. Smith
possessed, the school had been operating for over 60
years, inspiring and nurturing the young in Kuala
Lumpur. (Alice Smith School, n.d.)
.
28
Surrounding Buildings in relation to the Former
Istana Negara
It short, the surrounding buildings can be classified into
three attributes, cultural, educational and humanitarian.
The Keeper's of the Seal Office, Rumah Melaka and the
Public Works Department branch carries significant roles
in our country's monarchy culture. The United Nations
High Commissions for Refugees and Red Crescent
Malaysia National Headquarter holds pivotal role in
humanitarian works. Whereas Kuen Cheng High School
and Alice Smith International School are the pioneers in
our country's educational system. When these attributes
are placed side by side, we can conclude that the vicinity
tells a discreet message in our nationhood, whereby the
heart of the nation, which is symbolized by the Istana
Negara, is centered around these very essentials in
establishing a holistic country, which are education for
the people, preservation of cultural heritage and the
contribution towards the society.
Figure 3.6. Towering buildings surrounding former Istana Negara. (Lim, 2016)
29
3.1.2 Buildings in Site
Compound
Management Office
Housing the administrative office for the Museum curator
and staff. The building speaks of a similar architectural
style as the Balairung Seri, with arch louvered windows
and Brutalist massing in a reduced geometry, painted in
cream.
Car Porch
With 102 shaded bays for the staff, the car porch is
surrounded by vegetations.
Figure 3.7. The management office. (Lim, 2016)
Figure 3.8. The shaded car porch. (Lim, 2016)
30
Gymnasium
Located behind the tennis court, equipped for games,
exercises and sports activities. Built with a corrugated
zinc roof, the gymnasium offers a conducive environment
for exercise, shaded from the hot sun.
Tennis Court
A standard tennis court is located behind the car porch.
The court is guarded with wire fences and with lamp
posts illuminating the court at night.
Figure 3. 9. The gymnasium. (Lim, 2016)
Figure 3.10. The tennis court. (Lim, 2016)
31
Police Station
Located at the south of the Balairung Seri Annex
Building, it provides all time protection for the royalties
against threats, with in-house constables, officers and
policemen.
Main Building
Influenced by the Palladian and British Colonial style, the
symmetrical main building houses the apartments for the
royal family, banquet rooms, minister rooms, family
rooms, small throne room, dentist clinic, guest rooms etc.
Originally a mansion for Chinese millionaire, Mr Chan
Wing it was eventually converted into a military mass for
the Japanese Army during World War II, followed by an
air force control base for the British Military
Administration. Thereafter, the mansion was finally
transformed as the first National Palace for the Yang di-
Pertua Agong of Malaysia.
Figure 3.11. Police Station of the Former Istana Negara. (Lim,
2016)
Figure 3.12. The main building. (Lim, 2016)
32
3.2 Landscape
The landscape of the former National Palace consists of
Hardscape and Softscape. Hardscapes are the man-
made structure, whereas softscapes are natural
elements.
Figure 3.13 A combination of hardscape and softscape in
harmony. (Lim, 2016)
33
3.2.1 Hardscape
Walkway (paved road)
The walkway leading to the entrance of the Balairung
Seri and around the building consists of square porcelain
tiles in earth gray tone. The tiles of the walkway are
arranged in a geometric pattern at the gateway and the
main porch, whereas those in front of the Balairung Seri
are homogenous.
Colonnade Porch
A shaded roof structure supported by rows of mirrored
Doric columns, fluted and devoid of ornamentations.
Arches are deployed to distribute the load equally
through the structural columns from the capital to the
base.
Figure 3.14. The homogenous tiles at the porch. (Lim, 2016)
Figure 3.15. The colonnaded porch. (Lim, 2016)
34
Planter Box
The planter box is affixed outside the Balairung Seri to
portray local grown flowers and plants. The placement of
these planter boxes are convenient for cleaning
purposes and are able to receive efficient sunlight
although being affixed near to the walkways roof shade.
A waterproof membrane is implemented behind the
planter box that connects to the Balairung Seri to avoid
any leakage inside the building.
Drainage
Drainage by definition is an artificial man-made passage
for excess water to flow. The drainage of the Balairung
Seri can be seen around the building itself making
drainage during rainy days easier as it prevents the
occurrence of flooding. The drainage found along the
Balairung Seri varies from closed drains to partially
covered drains.
Figure 3.16. Planter box with waterproof membrane. (Balasingam,
2016)
Figure 3.17 Drainage at the front portal. (Lim, 2016)
35
Lamp Post
Gilded cast iron lamp posts peppered around the vicinity
of the palace to illuminate the night gracefully.
Flag Pole
Located at the front of the central axis of the main
building, our nation's Jalur Gemilang billows in pride on
the 12m flagpole, a constant reminder of the sovereignty
of the country.
Figure 3.18 Lamp post in cast iron. (Lim, 2016)
Figure 3.19 Flag pole in front of the portal. (Lim, 2016)
36
3.2.2 Softscape
As a palace for our country, Islamic Architecture values
are integrated. The building was designed to be situated
amidst a garden, emblematic of the Paradise in Islamic
cultures. In Islam, the spiritual and physical experience
of garden with life is inseparable. The symbolism of an
Islamic garden represents a universal theme - that of the
understanding of nature and the universe (Roche, 2015),
which is clearly integrated in an ecological outlook of the
built environment, whereby nature and man correlates
harmoniously. Here, man coexists with the environment,
giving away and receiving in return. From this
partnership, man is bound to attain peace, while floral
and foliages thrives and flourishes, unbridled and
verdant.
Figure 3.20 The royal garden of Muzium Diraja. (Chin, 2016)
37
3.2.2.1 Water
In Islam, water is seen as life-giving, sustaining, and
purifying as the Qu'ran states, "From water every living
creature was created." (James, 2009). It represents the
gracious gift of Allah to mankind, which comes in the
number of 4, representing the 4 earthly rivers: the Nile,
Euphrates, Sayhan and Jayhan, the streams from the
Garden of Eden, which is paradise. According to Prophet
Muhammad's recordings of his miraculous journey to the
heaven, he mentioned four rivers flowing with milk,
honey, wine and water. (Hilmi, 2014). From these
accounts we can conclude that the number four has the
inherent symbolism reflecting the natural world and water
is also a symbol of life and prosperity, as without water,
man's existence would be a short-lived affair. Thus,
water is cherished, honored and channeled as a
language of architecture in the garden and there is a
total of four types of water features introduced here. In
architectural context, water gracefully depicts reflection,
refraction and transformation of light throughout the day
(Hilmi 2014), which enriches the building's visual
experience. This draws people closer to God through
quiet meditation and to echo the Qur'anic phrase of
"gardens underneath which rivers flow". (Hilmi, 2014).
Figure 3.21 Water is celebrated in most Islamic Architecture,
including the Old Istana Negara. (Lim, 2016)
38
Fountain
Two identical Arabesque fountains welcome the patrons
with cascades of pristine water, whereby the soothing
gushes of water calms the spirit and the sprinkles of
water freshens the air. It cleanses the souls of patrons
before entering the complex.
Pool
A swimming pool offers splashes of cool refreshing water
for the royal family during a hot summer. The pool is
lined with pergolas to achieve the Islamic teaching of
Haya, which means modesty, whereby it acts as a filter
to provide certain degree of privacy for the royals without
obstructing the views towards the surrounding.
Figure 3.22 Fountain. (Lim, 2016)
Figure 3.23 The pool with pergolas. (Chin, 2016)
39
Runnel
Run alongside the stairway towards the pool, water
trickles down the runnel, symbolizing the longevity of life.
The water runnel is aligned to the Qibla line, facing the
holy land of Mecca, as the Balairung Seri, the throne
hall.
Figure 3.24 Rivulet runs gracefully in the runnel. (Chin, 2016)
40
Lake
Embraced by lush floral and foliage, an oasis among the
heart of the city of Kuala Lumpur, the lake is a sanctuary
for the Royal Family. The towering trees surrounding the
lake are the natural sunshades that cast delicate
shadows of the foliage in this hot tropical climate while
the royalties can enjoy the serenity of the place. During
early days, Koi and carps were rared in the lake. Koi is a
symbol of auspicious in Chinese belief, so it is evident
that due to the multiracial background of our country,
cultural assimilation seeps deep in the root of our people.
Figure 3.25 Lake surrounded by greeneries. (Chin, 2016)
41
3.2.2.2Plants
Muslims appreciate nature as a source of joy, inspiration
and enlightenment. Tree is a symbol of wisdom, roots in
meditation and bears fruit of spirit. "Tree of life" is seen
as the connecting link between the three world levels of
ancient Orient: The Paradise (sky), World of human
(earth) and the World Below (underworld), (Munday,
2004) with its branches and foliage soaring towards the
sky, trunk on the ground and roots deeply engraved in
the soil. Wide arrays of tropical flora lght up the garden
with vibrant colours and wafts of fragrance which give a
sense of serenity amidst the hot weather. Also a tradition
in Islamic garden, whereby most Islamic Arabic countries
situated in hot arid desert zone, blooms offer a refreshing
ambient of hope and life. In this context, the vegetation
serves as a screen that buffers the hustle and bustle of
the city against the serenity of the region, as a home for
the King, a Garden of Eden amidst the throbbing city of
Kuala Lumpur.
Figure 3.26 The array of plants in the Old Istana Negara. (Lim, 2016)
42
Iris
A perennial flora, elegant and vibrant in its tinge of
saffron. It is perhaps the most favored flower after roses
and tulips. Originated from the humble foothill of Turkey,
it reached the hands of the most powerful man of the
vicinity, the King and later the love for Iris spread across
the European continents and throughout the world. In the
Ottomans era, Iris is a crowned jewel, admired by the
royalties, as a symbol of supremacy and status. In
Turkish Islamic Culture, Irises are usually associated
with funeral tradition. Muslims plant white Irises at the
grave of the deceased as a symbol of remembrance and
love. Besides, It is also a royal emblem of power and
position of the Bourbon Kings of France, including Louis
XIV. (Allen, n.d.). In art, Irises appear in many instances,
such as paintings by the impressionist such as Cezanne,
Claude Monet and Van Gogh.
Hibiscus
The national flower of Malaysia, a symbol of
independence and nationhood. Its influences can be
seen at the carvings of the throne and the gilded panels
of the Balairung Seri. In Hindu religion, it is used as an
offering to Lord Ganesha and the Goddess Kali
(Unknown, 2015). Here, it was trimmed into spherical
bobs, a subtle shift from the strong emancipation of
human control over nature, into gentler nuance of
guidance and care
43
Figure 3.27. Iris in blossom. (Lim, 2016)
Figure 3.28 Hibiscus in the vicinity. (Lim, 2016)
44
Montgomery Palm
Honored with its slender upright nature, the species is
widely planted in the vicinity, coherent with the verticality
of the Former Istana Building. Unlike other palms
species such as the traveler's palm and the royal palm
with large bushy, feathery leaves, its leaves are
considerably small, tapered gently as it reaches the tip,
evocative of the elegance of austerity that Islamic
teaching urges.
Box hedge
The box is a stalwart in Western garden, due to its
versatile nature of pruning into various forms. Especially
in a Renaissance garden where order, symmetry and
structure are emphasized. Delicately clipped into
hedges, the uniformity of the hedges is not of oppression
or dominion, but of order, formality and calmness
Figure 3.29 Montgomery palms flanks the descending path
towards the field. (Lim, 2016)
Figure 3.30 Box clipped into hedges lines the border. (Lim, 2016)
45
Yew
A symbol of hope, as the tree constantly and faithfully
points towards the heaven. Due to its long life, it is often
referred to longevity. (Peters, 2011)
Hujan-hujan (Samania Saman Leguminosae)
A lush foliated tree, reached up to stories high, provides
ample sunshades for the vicinity.
.
Figure 3.31 Yew. (Lim, 2016)
46
Figure 3.32. Hujan-hujan tree. (Lim, 2016) Top: Figure 3.33. Trimmed hedges. (Lim, 2016)
Bottom: Figure 3.34. The garden adorned by fountain. (Lim, 2016)
47
3.2.2.3 Light
In Islam, light represents the presence of God, thus is
always honored and revered. The Qur'an states "God is
the light of the heavens and the earth." Form, space and
order can only be defined when light is present, just as
life can only be enlightened when God is present. In
modern architecture, light is always celebrated. I.M. Pei
once stated "In order to make space and form come
alive, you need light." Corbusier also manifested that
"Architecture is the learned game, correct and
magnificent, of forms assembled in the light." (James,
2009). In this hot tropical climate with year long summer,
light is carefully portrayed. Natural daylight casts a clear
definition of the building's mass and form, of an upright
structure, austere and poised, fit for regalia. With the
presence of daylight, water features such as lake and
fountains cast ever changing reflections of light which
brings out the silent beauty of water. In order to filter out
the strong direct beams of daylight harnessed to light up
the interior of the King's suite, awnings and louvers are
installed. From this practice, we can conclude that
instead of opposing what nature casts upon, vernacular
architecture works within their boundaries and get the
most out of it. The result is a beautiful scenery,
shimmering in hues of cream and gold under the
choreography of light.
Figure 3.35. The reflection of light casts a picture on the granite
floor. (Lim, 2016).
48
3.3 Architectural Influences
3.3.1 Corbusian International Style The last and most recent architectural style that has
influenced the Istana Negara is Modernism. Over the
years as Malaysia moves into the 21st century, our
architecture has been shaped to follow the advancement
of technology, and like many historical sites of Malaysia,
additions and extensions have been made to the
historical sites, adopting a more modern approach
compared to traditional. Whether this is due to
convenience or intentional it is unclear, but it does show
us the changes made over time. Modernism is a style
that revolutionalized the architectural world. The
masters, such as Le Corbusier, impacted the era greatly
as it opened a whole new door to the industry. The style
is significantly different from any other as it is much more
simplified, less physically decorated and pure in
geometrical language. The main palace wing of the
Istana Negara stays true to Palladian and British
Colonial, but as it progresses to the Balairung Seri wing,
there is a strong sense of Modernism applied. The
difference between the styles is starkly obvious and the
architectural elements between the two historical styles
and the modern one is vast. From the Sky bridge to the
entire wing of the Balairung Seri, the exterior faade is of
modernistic influence with just a hint of British Colonial in
the use of verandas and interior spaces. The external
walls also do not have any decorative elements like the
main palace wing and majority of the windows remain
flush against the walls, creating crisp shapes and giving
the Balairung Seri wing a very simple, clean look with
minimal decorations.
The floor plan itself has a very simple, geometrically pure
shape, a feature which is key in Modern architecture.
Though the interior spaces cant be considered
modernistic because of its lavishly decorated space, the
geometrical form of the plan itself is quite linear, and
49
mainly consists of a combination of rectangles and
squares, keeping the room shape functional.
FIgure 3. 36 The exterior of Balairung Building. ( Tey, 2016)
Figure 3.37 The skybridge transverse across the building. (Tey,
2016)
50
3.3.2 Machine Regionalism
A branch of development from the international style, as
Malaysian Architecture Critic, Mr. Rashid put with, this
language can be depicted as the regional response
towards climatic issue, just as the way a machine adapts
itself smartly for the user. In the Balairung Seri building,
this signature is clearly shown by the usage of arched
overhanging louvers around the perimeter of the
fenestration, to allow daylight penetration while reducing
heat gain. Besides, the use of "egg-crate" louvers filters
the glare of direct sunlight while allowing the
choreography of light to take stage at the considerably
plain exterior according to the shifting time.
Figure 3.38 The rear elevation of the building. (Lim, 2016)
51
3.3.3 Islamic Architecture
Dikr
Which means remembrance, instill the user to constantly
contemplate the words of Allah. The incorporation of
Quranic verses in Arabic into the designs as shown in
Fig.3.39, is something quite noticeable in the throne
rooms of both palaces. In Islam, it is believed that
calligraphy is the highest form of art as it is the writing of
the divine script and is considered the purest form of
religious expression (Hilmi, 2014). As God is given first
place in Islam, Islamic architecture should portray the
remembrance of Allah. Therefore this remembrance of
God is achieved through the repetition of Islamic
elements as a constant reminder of God's presence and
teachings. Through this, a sense of unity is created in
these rhythmic elements revealing the eternal and infinite
nature of Gods essence. An example of this as seen on
the interior elevations of the throne room at the old
palace, where the pointed arch on the windows is
repeated all around. The ceiling of the room also has
repetitive elements such as the domes which is also an
example of Islamic architecture.
Figure 3.39 The pelmet on the Singgahsana depicting the Quranic
Verses. (LIm, 2016)
52
Ikhlas
Bears the message of looking towards the heaven as an
expression of submission and conformity to God. The
complex is devoid of human and animal motifs as the
teaching of Quran in order to avoid idolatry. The
Balairung Seri is adorned with Bunga Raya, the national
flower of our country. Their Majesty's suites are
ornamented with frescos, plasters and paintings of roses,
irises, grapes, flora of all kinds. The appreciation towards
mother nature is a praised ettique in Quran, as this
signifies the humility of mankind under the awe divinity of
the Creator. Besides, the design of the garden,
resembling the idea of paradise is also inspired by the
teaching. With foliages and flora of wide array, vibrantly
reminds the family of the grace of Allah that bestowed
upon us, gracefully and abundantly.
Figure 3.40 The bedroom is adorned with cottage flora. (Lim, 2016)
Figure 3.41 The reception area of the apartment. (Lim, 2016)
53
Haya
Which is the concept of humility, descency and modesty
is also highlighted in the building. For instance, the
exterior design and the main entrance is not in a
frivolously grand scale. The Balairung Seri has a
mezzanine that transverse across the double volume hall,
which somehow truncated the grand percussion. But as
we entered the atrium, the procession slowly unraveled
in crescendo, which peaks at the Singgahsana after
reaching the inner sanctum. This reflects the concept of
Haya, which grandiose is not in par with the phenomenal
richness, but lies within the soul of the place.
In Haya, privacy of occupants should be protected via
creating indirect visual access between guests and
family area, by having a transition or double circulation
between the public and private zone. This is clearly
shown in the Balairung Seri's circulation, whereby the
royalty can access the hall through the curtained corridor
whereas the only access for the guests is the main
entrance door.
Figure 3.42 The Singgahsana. (Lim, 2016)
Also, Their Majesty's apartment is also in a modest scale,
well planned and organized according to the concept of
"dual-compartmentalisation," whereby the segregation
between male and female is highlighted for a specific
lifestyle. For instance, the washroom of His Majesty is
separated from Her Majesty's bathroom in concern of the
aurah preservation.
54
Figure 3.43 His Majesty's bathroom. (Lim, 2016)
Figure 3.44 Hers Majesty bathroom. (Lim, 2016)
55
3.3.4 Victorian Style
An eclectic play of opulence and ornamentations, the
style celebrates the mix and match between architectural
influences from several eras, such as the Romanesque,
the Byzantine, the Renaissance and the Arts and Crafts
movement . This style is adopted at their Majesty's suite.
with plastered ceilings of Classical Revival, Rococo
inspired whiplash adorned mirror frames, Arts and Crafts
influenced wallpaper and furniture. It is believed that the
style is always regarded as the status quo of the rich.
Figure 3.45 Rococo inspired mirror frame. (Lim, 2016) Figure 3.46 Victorian style bedroom. (Lim, 2016)
56
4.1 Form
The annex building of Istana Negara is a tripled-storey
building connected to the main building, Muzium Diraja
(the Royal Museum). Constructed by reinforced concrete
as a primary structure, the building has a relatively
simple and solid massing as compared to the main
building. The combination of the Islamic architecture and
the modernistic expressionism expressed in the building
reveal the urge of our nation to catch up the pace with
other well developed countries.According to the Islamic
architecture, the most striking feature of all Islamic
architecture is the focus on the interior space as
opposed to the outside or faade. (Imam Reza, 2016)
Figure 4.1Exterior view of the annex building (Chin, 2016)
57
Exterior
From the bird's eye view, this building stands as a
combination of two simple rectangular massing with a flat
roof, orientated with its main entrance facing the east,
towards the west wing of the main building. As Islamic
architecture promotes simplicity in exterior, only
repetitive arched windows and arched colonnades are
used. Arches inherited from Roman and Byzantine
architecture is very common in Islamic architecture and
widely used in religious buildings. Structurally the arch
responds to the horizontal and vertical thrust perfectly
highlighting the importance of balance in Islamic culture.
(Muslim Heritage, n.d) However, the arches in this
building are mainly for decorative purposes. In short, the
exterior of the building only reveals the International style
and Islamic influence but does not tell much of a story
behind the building; conversely, the interior of the annex
building reveals a more luxurious design approach.
Figure 4.2Top view of the annex building (Lee, 2016)
Figure 4.3Perspective view of North Elevation (Foo, 2016)
58
Interior
Islamic architecture concept has been proven once again
in the interior of the grand Balairung Seri (the Throne
Hall) which stressed on the highly decorated and
ornamented detailing, contributing on the aesthetic
impact. The lighting plays an important role in making the
interior extravagant and lavish as it is also a symbol of
divine unity.
In the interior, the press room divides the double volume
Balairung Seri into two parts, cutting off the grandiose
flow towards the center of the main throne hall. However,
unlike the main building, the annex building is not
symmetrical. From the plan view, although the throne
hall is accommodated in the middle of the annex
building, the northern and southern wings share a
different proportion. (Refer to fig 4.4)
Figure 4.4Ground Floor Plan of Balairung Seri(Tan,
2016)
Figure 4.5Photo showing press room cutting through double
volume throne hall (Lee, 2016)
59
4.2 Space Planning
Nestled on a hill in the capital city of Kuala Lumpur at
Jalan Istana, the palace complex includes the Royal
component, Formal component, and Administration
component, with an area coverage of 11.34 hectares.
From the main entrance of this complex, a long palm tree
lined driveway made of square tiles will lead one to the
main part of the building, Royal Museum Gallery, and
later the annex building located in the west wing where
the grand Balairung Seri (the Throne Hall) is located.
There are two ways to entering the annex building, from
the colonnade corridor in the exterior, or from the sky
bridge in the first floor that connects the main building
together with the apartment of His Majesty and Her
Majesty.
Figure 4.6Palm tree lined driveway (Lim, 2016)
Figure 4.7Connectivity between the main building and the
annex building. ( Lim, 2016)
60
4.2.1 Entrance & Approach
Prior to passing into the interior of the annex building, an
oblique approach applied to enhance the effect of
perspective on the front faade. Rows of columns act as
the metaphor of imperial guardian welcoming the patron.
The transition of space is enhanced by the visual
contrast between the sheltered colonnade corridor with
ornate ceiling and the grandiose throne hall.
Upon reaching the entrance, the axis focuses on the
Singgahsana (the throne), giving an unobstructed view
towards it to emphasize its prominence. With special
royal yellow curtains as a backdrop - symbol of
beholding the supremacy, the majestic of royal family is
strengthened, enthralling one while entering.
Figure 4.9The Entrance of grand Balairung Seri. (Tan,
2016)
Figure 4.8The colonnade corridor. (Foo, 2016)
61
4.2 Islamic Architecture in Space Planning
Essence of Islamic architecture is an achievement of
delicate balance between functional and spiritual
elements (Hilmi, 2014).The grid organization allows the
orderly rows of columns to punctuate the spatial volume
and allow a measurable rhythm to be established. The
throne hall is the core of this annex building. Columns in
this enclosed system divide the 5 rows of ceiling into a
coffered pattern, creating a sense of harmony. This
expresses a characteristic of Architecture for Iqtisad,
Notion of Heart, Harmony. Islamic Teachings also
emphasize the remembrance of God (Allah) through
rhythmic precision of Islamic Motifs. In addition to that,
the concept of Architecture for Dikr is expressed through
the repetitive units of windows with pointed arches as
well as the motifs below, which is inspired by the national
flower of Malaysia, the Hibiscus.
Figure 4.10Repetition of ogival window and floral
motifs. (Foo, 2016)
Figure 4.11The coffered ceiling. ( Lim, 2016)
Figure 4.11The coffered ceiling. (Lim, 2016)
62
4.3 Connection between Main Building and Annex
Building
Although the staircase next to the waiting hall could lead
one up to the Kings and Queens suite, the sky bridge
still serves a very crucial function in which it connects the
annex building to the main building, offering a perfect
view towards the surrounding landscape. In the first floor,
it shows the Pass-Through-Space path space
relationships. The rooms on the first floor are divided by
a series of corridors leading into the pantry, Dining Room
of His Majesty and Her Majesty, mirrored finished
laundry room, Queens Powder room, Study and Family
Room, and finally the Queens Bedroom.
Figure 4.13Exterior view from the skybridge (Joshua, 2016)
Figure 4.12 Interior view of the sky bridge (Lim, 2016)
63
Ground Floor
In the ground floor, to accommodate multiple functions
and relationship with the user, the spaces are linked by a
dominant room, the grand Balairung Seri (the Throne
Hall). The throne hall is defined by quality of light as well
as changes in ceiling height rather than only wall panels.
In Malay culture, light marks the presence of God and
symbolize goodness, while yellow symbolizes royalty,
accomplishment and virtue. Ornate ceiling pelmets with
hues of gold hung above the double volume
Singgahsana are decorated with chandeliers imported
from Austria, creating a divine unity, giving a more royal
self-experience.
Figure 4.14 Simplified Ground Floor Plan. (Foo, 2016)
64
On the north wing adjacent to the dominant room are
meeting room, resting room of sultans and governors,
dressing room, living room, and toilet. Whereas the
service rooms such as mechanical & electrical room,
kitchen, storage room are concentrated on the north.
Figure 4.15Chandelier and lighting effect in the atrium of
Balairung Seri (Foo, 2016)
Figure 4.16 Panaromic view of double volume Balairung
Seri. (Joshua, 2016)
65
First Floor
Private spaces are mainly accommodated in the first
floor, the Kings and Queens suite, and semi-private
space such as press room and storage room.
When coronation or investiture of the honored being
hosted, the reporters of different radio station invited will
be assigned to different division along the corridor of the
press room which are separated by partition. This
corridor also direct the workers to the storage room,
toilet, as well as the kitchen in the ground floor, basically
all the service room in southern wing.
Figure 4.17 Simplified first floor plan ( Foo, 2016)
66
First Floor : King's and Queen's Suite
In response to the climate in Malaysia, the Queens
bedroom are located at north-west direction. In addition,
the west faade are well shaded by the canopy of tree,
thereby minimizing the solar heat gained. These rooms
are heavily influenced by Victorian style, representing the
luxurious and lavish royal lifestyle. Hung above the
ceiling in the Queens bedroom are the chandelier and
painting of floral and foliage as well as motifs devoid of
animals or human figure, showing the incorporation of
Victorian style with Islamic culture.
Islamic teaching emphasizes gender segregation in
sacred and private space. Thus, the bedroom as well as
washroom for the King and Queen are separated,
showing their respect to each other. In addition to that, to
address privacy, the orientation of door is refrained from
facing one another.
Figure 4.19 Gender segregated washroom (Yeoh, 2016)
Figure 4.20 Victorian style interior. (Yeoh, 2016)
67
Lower Ground Floor
Right below the Singgahsana there is the lower ground
floor that accommodate a utility room and restroom for
both gender. Looking towards the exterior of the building
are beautiful landscapes including lake and greeneries
that obey the Islamic teachings, creating a calming and
peaceful effect to the atmosphere. According to the
senior architect Captain David Wee, he thinks that the
residential and official areas must be linked rather than
knit together. (Masterpiece, 1999) Thereby, the space
planning of this building is a result to that, divided into
few section: south wing as machinery of the royal
household, the centre and north wing in the ground floor
as administrative and official areas, whereas north wing
in the first floor as residential area. The circulations
pattern in this building also designed in such a way that it
helps to define the privacy for different rooms, avoiding
access of public to the residential area of His Majesty
and Her Majesty. However, there is a wasted double
circulation at the press room and perhaps, that is the
only imperfection in this planning.
Figure 4.21 Simplified Lower Ground Floor Plan. (Foo, 2016)
68
4.3 Singgahsana
Singgahsana, the Throne is the symbol of supremacy
and of a Government where the king rules with honor
and sovereignty. It is elaborately designed to represent a
structure befitting the official use of His Majesty in
carrying out his royal duties. This is the fourth version of
the throne, renovated during the reign of Almarhum
Sultan Azlan Muhibbuddin Shah and used by the four
subsequent Yang di-Pertuan Agong. Singgahsana is
made up of 4 parts, the throne, Dais structure, roof and
background. In addition to that, the steps combined
together symbolizing the highest status of the National
Throne in the country. It is designed by the architect of
Jabatan Kerja Raya, Kapt. (L) David Wee and Encik
Shahar bin Karim after studying the design of other
Singgahsana in Malaysia. The throne is decorated with
carved motifs that combine the arabesque features and
sprinkled hibiscus motifs, filled with the stately charm of
sovereignty, replete with traditional amenities.
Figure 4.22Side view of the grand Singgahsana. (Foo, 2016)
Figure 4.23 The throne. (Foo, 2016)
69
Takhta
The Malaysian society looks upon the Singgahasana as
a symbol of royalty and honour because it is where Their
Majesty are seated. Lined with fine velvet and coated in
gold hued copper, it exemplified the status of regalia in
grandiose. The carvings embracing the cushion bears
the symbol of paddy stalks, which signifies abundance.
The backrest is embroidered with the coats of arms of
the nation, with another etched on the top, to signifies
the constant upholds of the nation's dignity.
Figure 4.24 The Seat, known as takhta. (Leong, 2016)
70
Pelmet
As a nation with multi-racial society, rich in cultural traits
and traditional Islamic handicraft, the motifs of siku
kelawar and hibiscus, originated from Peninsular
Malaysia, Sabah and Sarawak in Singgahsana
symbolize the inspiration of multi-racial people of the
country and our desire to achieve national unity, peace
and prosperity, are the result of the harmonious
acculturation from different states thereby highlighting
the national identity and projecting the prosperity,
harmony and rich multi-racial society.
The throne is covered with 2 pelmets (bumbung), the first
carries inscriptions of glorious names of Allah. The
second carries the inscription of a Quranic verse, which
means, " Allah who holds the power of sovereignty, it is
You who gives the power to govern to whom You wish
and its is You withdraw the power to govern from who
You wish." ~ Surah Ali-Imran verse 26. The verse is so
inscribed that
the words " the power to do govern" are placed right in
the middle and forms the center of whole verse. A
sentence of Al-Quran is carved on the top of the
Singgahsana to symbolize Islam as the national religion
in Malaysia