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Pancasila as an ideology
Yosa Nipada Putra(leader)
Ady SyahputraAriyany N.
Erma Yuni
Yunika A. Agrippina
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Pancasila state basis, adopted by PPKI on
August 18, 1945 simultaneously with the
adoption of the 1945 Constitution and
Pancasila 1945.But Body Constitution itself
was not contained in the Preamble of the
1945 Constitution nor the 1945 Body Bar
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1.Pancasila as the Indonesian Way of Life
Pancasila in this sense is often also called a way of
life, world outlook, outlook on life, handle this hidup.
Pancasila used as a guide everyday life.
Pancasila is used as a direction of all activities oractivities of life and life in all areas.
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Pancasila as the base of Indonesian
republic
Pancasila in this sense is often called the basicphilosophy of the state of the country, state
ideology, and staatside.In this case Pancasila used as a basis toregulate government negara.With otherwords, Pancasila was used as the basis for
managing the implementation of the state
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B.pancasila as an open ideology
* Value of Pancasila
The basic values of Pancasila as an ideology is
open is the value of a perpetual basis and
should not be changed.The Value was in the
opening of the 1945 Constitution, Alenia I, II,
III, IV.
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* Instrumental Value
Instrumental value is the value derived fromthe basic values.
Basic values can not be translated directly into
life, if not yet become instrumental value.
Basis of instrumental value can not be
changed anymore, therefore the
implementation of the basic values of
Pancasila in everyday life should be translatedinto instrumental value
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According to the Alfian, Pancasila ideology
qualify as open and dynamic, because the
values contained in Pancasila contains three
dimensions.
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among others, namely:
a.Dimensi RealityThat values ideology is derived from real values of life in Indonesiansociety.
b. Dimensions idealsThat an ideology that needs to contain the ideals that you want toachieve in various areas of life.
Ideology is not merely describe the nature of man and his life, but alsoprovide an ideal picture of society and to provide more direction you wantaddressed by the guidelines of the community.
c. Dimensions of FlexibilityThat ideology has a flexibility that allows for the development of new
ideas that are relevant about himself without eliminating or deny theidentity contained in the basic values.
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C. Pancasila as a Source
National ideology of Pancasila as the logical
consequence that the values of Pancasila be a
principal or a fundamental basis for the
conductor of the state. Pancasila can therefore
be regarded as a source of values. Pancasila is
the basic value in the divine values, the values
of humanity, the unity, democratic values, andthe value of justice
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1. DIVINE VALUES
Divinity value implies the recognition and
confidence in Indonesian nation against the
existence of god as the creator of theuniverse. It states the value of Indonesia is a
nation not a nation that ethical relegius.
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2.HUMAN VALUES
Implies awareness of humanitarian values
attitudes and behaviors consistent with moral
values in life together on the basis of the
demands of conscience by treating the case as
it should, and there is recognition of human
rights
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4.CITIZENSHIP VALUES
Implies a value of populist democracy, the
people, and for the people by way of
consensus through the institutions of
representation. This value mennganut
understand democracy.
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5. OF JUSTICE
The meanings of justice as well as policy
objectives, namely public achieve just and
prosperous Indonesia is a material or spiritual.
justice is the most fundamental values that
are expected by the whole nation.
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e. positive attitude towards the values
of Pancasila
the noble values of Pancasila should be
embodied in everyday behavior. to realize
these values we are required to be positive.
positive attitude must be applied in the life of
society, nation, and state.
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Attitude positive for divine values, eg
a. run according to religious worship and
belief in diligence;
b. running away from religious orders and
prohibitions of Religion;
c. respects others religions;
d.bekerja same and pillars of all religiouscommunities;
e. not being religious zealots and not impose
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3. positive attitude towards the value
of unity, eg
a. willing to sacrifice for the sake of the nation
b. love the country (nationalism)
c. creating unity
d. participate in the implementation of
development
e. maintain and develop the independence
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4. positive attitude towards populist
values, eg
a. participate in elections
b. implement the right to vote and be elected
c. respect others' opinions
d. decide things democratically
e. not obtrude
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5. positive attitude towards the value
of justice, for example
a. implement a simple life
b. attitude to life-saving habitc. welfare and justice for the people
d. apply justice in a common life
e. appreciate the work of others
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F. Constitutional behavior in national
and state Living
Constitutional behavior is behavior that is alwaysgrounded and only rests on the implementationof state regulations as stipulated in the
Constitution 1945.behavior constitutionally beimplemented by the organizersnegara.implementation state should have thepassion and attention to earnestly implementing
regulations, and shows the behavior in livingconstitutional state and nation.
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Constitutional behavior must also be owned
and implemented by all citizens. That, in force
since the legislation binding on citizens.
Therefore, a responsible citizen should behave
in the life of the constitutional state and
nation. Constitutional behavior can create an
orderly state, discipline, and in accordancewith the law.
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Give examples of unconstitutional behavior in
the life of nation and state.
1. The implementation of elections in a
transparent, honest, fair and free, and in
accordance with existing regulations.
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2. Decision-making by consensus or voting, not with
money politic bribery, collusion and intimidation.
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3. Implementation of demonstration or
peaceful actions not by violence, infiltration,
or revolution.