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Sister Pilar Caycho VelaDaughter of Charity of Saint

Vincent de Paul

“CAVI” Lima - 03–IX-2013

Introduction

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When the Venerable Frederic Ozanam is canonized, it will not be because he founded the St. Vincent de Paul Society or because he was a distinguished professor at the Sorbonne in Paris or because he was an excellent writer … it will be because he practiced heroic virtue and lived in fidelity to God’s grace (Catechism of the Catholic Church 828).

The Church declares people saints not because of their success but because of their holiness. Saints are individuals who took

seriously the twofold commandment of love and practiced it to an heroic degree. Indeed, holiness is the perfection of charity.

Frederic Ozanam listened to and adhered to the call to holiness.He sought holiness as a single

man, then as a married man,and finally as a father.

Frederic understood that unionwith Jesus Christ depended on

our desire and our decision to choose himat every moment of our existence .

Throughout his life he was a man of exceptional piety!

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On August 22, 1997 Frederic Ozanam was beatified by John Paul II in Paris within the framework of World Youth Day … the Pope solemnly recognized Frederic’s holiness.

“he loved everyone who was deprived… he had the same intuition as Saint Vincent: Let us love God,

brothers and sisters, let us love God”.

1.- Personality and holiness of Frederic Ozanam

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“The saints show us the way to attain

happiness, they show us how to be truly

human”.

Benedict XVI: to young people in Colonia:

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“The person that we present today lived to the age of 40: he was a young man who lived a holy life as a son, a university

student, a professor, a philosopher, a learned man, a

husband and a father. He was a man who developed an

extraordinary spiritual life and elevated family and conjugal love to a very high degree”.

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A man who defended the

faith with great spiritual vigor.

He placed his whole life at the service of the faith, charity, the Church, the poor, science and democracy.

a man fully human and fully Christian

a man with an ideal nourished by the gospel.

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His friends and the persons closest to him were convinced

that he was extraordinary, a saint.

Thirty years after the death of Ozanam, Paul Lamanche wrote:

“I have not known anyone who had a soul like his except our Lord, Jesus

Christ”.

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In the homily during the beatification John Paul II stated:“Faithful to this commandment of the Lord, Frédéric Ozanam believed in love, the love of God for every individual. He felt himself called to love, giving the example of a great love for

God and others.

He went to all those who needed to be loved more than others, those to whom the love of God could not be revealed effectively except through

the love of another person.

There Ozanam discovered his vocation, the path to which Christ called him. He found his road to sanctity. And he followed it with determination.

There Ozanam discovered his vocation, the path to which Christ called him. He found his road to sanctity. And he followed it with determination.

2.- Family heritageThe foundations of

Ozanam’s holiness were established in the midst of

his family. He was a member of a very Christian family where he received

the gift of faith.

His parents taught him to love God and to serve the poor. He himself affirmed that he received his

Christian formation from his mother.

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Frederic and his siblings learned about God’s greatness and

gentleness, about prayer and the practice of virtue from their

mother … every evening the family prayed together

His mother was a devout Christian whose faith was tried by misfortune. Together with her

husband, she engaged in a life of work that was sanctified by prayer and the practice of virtue.

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One of the highlights that marked his life was the celebration of his first

Communion on May 11, 1826 when he was thirteen.

The resolutions that he made on that day helped him to change. He became more industrious and obedient, even though he said: I became more scrupulous.

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At the age of 15 he entered his first existential crisis. It was the stage in which he abandoned his childhood beliefs in order to embrace the faith of an adult.

This produced a turn-around that sent his human existence whirling. But with some suffering he confronted this situation with confidence. He

wrote: my confessor tells me that this form of temptation occurs frequently in a person of my age”. As Frederic passed through this “dark

night” he remained bound to his faith and continued to develop a sacramental spirituality.

a.-His first doubts with regard to his faith

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At the age of 17 and with the help of Fr. Noirot, he resolved his crisis of faith and made a vow to

God to consecrate his life to the DEFENSE OF THE TRUTH which brought him peace.

Salvation and stability came to him through Father Noirot, his

spiritual director who gave order and clarity to his ideas until he

achieved a state of serenity.

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At the birth of his daughter on July 24, 1845 he lived

hours of fullness and in an explosion of joy he said:

On June 23, 1841, he was married to Amelie Soulacroix by his brother, Fr. Alphonse Ozanam, in the Church of St. Nizier, in

Lyons.

b.-Family life: a blessing from God

“….I am a father, a guardian, a trustee of an immortal creature … who has a soul made for God and for eternity!”

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In the autumn of 1843 he entered into a significant stage of his spiritual development, one

of conversion and purification.

“I have not used well your favors or

your graces, instead of loving in my life the One who gave you to me I have sought

only myself in you…”

He wanted to help his wife

grow in perfection and from Paris he wrote her a

beautiful letter:

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c.-The practice of piety and his life of prayer

Frederic’s holiness was sustained by daily reading of and meditating on the Word of God ... this was

the key to the secret of his interior life.

He had a great love for the Eucharist and received

Communion almost daily.

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From his wife we have the following testimony:

“Despite his grave illness he never put aside his time of prayer. I have never seen him go to bed at night or rise in the morning without making the sign of the cross. In the morning he reads

the Bible in Greek and meditates for half an hour…

…During the last days of his life he attended Mass on a daily basis and found support and consolation in doing this. Before beginning his classes he asked God for the grace to do nothing to obtain applause but to do everything for the glory of God and the service of the truth.”

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In October, 1853, a friend, A Dufieux, said of him:

“How mature for heaven… I knew him from the time he was 19… I saw him practice so many virtues! How good and patient and pleasing to everyone! The glory of God and dedication to his friends were his primary concerns…”

3. His love for the Catholic ChurchFrederic could be characterized by his search for the truth. In many of his writings and discourses we see that he was very

concerned about the Catholic Church and in the final moments of his life he stated:

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“I commit my soul to Jesus Christ, my Savior, frightened at my sins but trusting in his infinite mercy …I die in the Holy, Catholic, Apostolic, and Roman Church. I have known the difficulties of belief of the present age, but my whole life has convinced me that there is neither rest for the mind nor peace for the heart

save in the Church and in obedience to her authority”.

Frederic Ozanam came to the realization that he was the Church and that he had an active role to play...he loved the Church and served the Church.

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His love for the Church led him to become an apologist. Christianity influenced his whole life and he placed his intelligence at the service of his faith. Christian truths

were the source and the object of all his writings.

“Neither in France nor during our era has anyone loved the Church as Frederic did ” (Larcordaire, letter from Sorèze, April 1855).

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……20 years have passed since my crisis and as I grow in years, that faith has been better realized and has

become proportionately dearer to me. I have found its worth in great sorrows and in times of public danger … it

is full time to write and keep my eighteen year old promise to God

It was Frederic’s faith that led him to act as a

defender of the Church and he gave witness to his

faith through service.

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4.- The poor, the sacrament and the face of Christ For Ozanam the poor are the place of encounter … the poor were his gospel and the good news. He believed in an

incarnate God who transformed and freed people.

Frederic’s love of Jesus impelled him to serve: “whatever you did for

one of these least brothers or sisters of

mine, you did for me…” (Mt 25:40).

He considered this as a sacred duty and like the apostle John he believed: “Those who do not love a brother or sister whom they have seen cannot love God whom they have not seen?”

(1 John 4:20)

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. When Frederic was twenty years old he found himself in a different geographical location, but his love for the poor was expressed in organized assistance, in personal and charitable

service toward those in need.

His action was framed with a Christocentric gospel foundation and was done in imitation of Saint Vincent

“Love your neighbor as yourself”(Mt 22:39) and “whatever you did for one of these least brothers or

sisters of mine you did for me” (Mt 25:40).

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Filled with love Frederic considered it his sacred duty to love his neighbor in whom he saw God. In one of his discourses he stated:

“What can we do in order to be true Catholics, but consecrate

ourselves to that which is most pleasing to God? Let us assist the

poor in the same way as Jesus and let us place our faith under the protective wings of charity”.

In this Frederic demonstrated that the followers of Jesus must opt for him through their relation with the disinherited, not because of their qualities but simply because they are filled

with love and cannot do anything else but love.

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The activity of Frederic Ozanam, his charity toward the poor, was indeed an expression of the theological virtue of

charity. His supernatural love of the neighbor was an expression of his love of God.

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Ozanam wanted to give of himself and through this total

donation encountered the image of Christ in the poor.

He became present to the poor through personal, direct and practical contact, uniting spiritual and material charity.

When he spoke about dealing with the poor he continually insisted on personal contact, visits to their homes, dialogue and conversations,

becoming aware of their problems and participating in their sorrows and needs

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In 1836 Frederic wrote a letter to his friends and spoke about seeing God in the poor:

If we do not know how to love God as the saints loved him, that should be without a doubt a reproach to us … for it seems necessary to see in order to love and we see God only with the eyes of faith … we see the poor with our human eyes; they are there before us and we can put our fingers and hands on their wounds and the scars of the crown of thorns are visible on their foreheads … they are our masters and we are their servants. They are the sacred images of God whom we do not see and not knowing how to love God we love Him in the person of the poor.  personas.

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The charity of Frederic was in accord with the gospel maxim, “do not let your left hand know what your right hand is

doing”. He made clear the difference between charity and philanthropy.

Charity must never look behind itself, but always ahead, because the number of its past benefits is always very small, and the present and future misery it comforts is

infinite.

From Paris he wrote:

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From the very first meetings of the Conferences he made it very clear how this love should be practiced:

Like a good disciple of St. Vincent, the charity that filled Frederic and led him to act was something

very dynamic.

“If you want to be useful to the poor don’t allow your charity to become a beneficent

work rather allow it to become one of Christian moralization … sanctify yourselves

through contemplation of the suffering Jesus in the person of the poor”.

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One of the signs of Frederic’s desire to grow in the spiritual life was the fact that he had a spiritual director. Fr. Marduel was a very popular spiritual director and he counseled people from every social class … he was the

ideal director for Frederic.

His understanding of Jesus led him to total surrender, absolute trust and profound love.

He handed over his life to the Lord.

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Frederic told his mother that Fr. Marduel was the only intimate spiritual advisor that I have, the only

one who, in kindness and wisdom, can take the place of father and mother.” (Baunard, p. 40).

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John Paul II in his homily at the

beatification stated: Faced with all the forms of poverty

which overwhelm so many men and

women, charity is a prophetic sign of the commitment of the

Christian in the following of Christ..

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It is necessary that all these young people … understand that, if they want to be authentic

Christians, they must take the same road. May they open wider the eyes of the spirit to the needs of so

many people today.

May Christ call them, each one by name, so

that each one may say:

This is my path!

Blessed John Paul II

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Frederic was a harsh judge of himself. The world thought

him great; he thought himself unworthy. He believed he owed his position to hard

work and the grace of God.

5.- Humility of Frederic

In imitation of his patron, St. Vincent, Frederic was profoundly humble. He viewed humility as the distinctive virtue of every Vincentian and of the Conferences of St. Vincent, in general.

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Even though Frederic was severe toward himself, he was kind toward his neighbor. His heart was tender and filled

with compassion toward the poor and the abandoned children of God. (cf. Baunard, P-343)

When he established the Conferences, he told his companion, Le Taìllandier, “We must do what is most agreeable to God.

Therefore, we must do what Our Lord Jesus Christ did when he preached the gospel.” “The blessing of the poor is the blessing

of God”. (Baunard p. 65).

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To what degree must we love Jesus Christ in the person of the poor? Frederic says: “even to

martyrdom”. “The world has grown cold; it is for us Catholics to rekindle the vital fire that has been

extinguished.”

These words of Frederic remind us of Vincent’s words: Our vocation is to set the hearts of people

afire, to do what the Son of God did when he came to set fire to the earth in order that it might burn

with his love.

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Frederic states: “It is for us to inaugurate the era of martyrs, for it is a martyrdom possible to every Christian. To give one’s life for God and for one’s brothers, to give one’s life in sacrifice, is to be a martyr.”

“It is indifferent whether the sacrifice be consummated at one moment, or whether slowly consuming, it fills the altar night and day with perfume. To be a martyr is to give back to heaven all that one has received: wealth, life, our whole soul. It is in our power to make this offering, this sacrifice. It is in our power to select the altar at which we shall dedicate it.“ (Baunard, P-97).

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Frederic Ozanam lived his faith. His life was that of a martyr – slowly

consuming himself. He made the

sacrifice and chose his altar.

“Let us help each other, dear friend, with advice

and example. Let us strive for confidence in grace

equal to our defiance of nature…

Let us make ourselves strong, for the malady of the age is weakness… let us consider that we have lived probably more

than a third of our existence by the benefit of others, and must live the remainder for the good of others. Let us do such good

as is offered without ever drawing back through false humility.” (to François Lallier, Oct. 5, 1837).

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Suffering was part of his sacrificial offering to God. His fragile health was a daily cross.

During his final years he experienced intense pain which he was able to accept with love.

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6.- God’s Providence

One of the characteristics of Frederic’s spirituality was his faith and his trust in Divine Providence.

He saw God’s plan at work in

everything and he trusted that God

would provide for all creation … he

believed that God acted in his life

and in the life of others.

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Frederic wrote to Emmanuel Bailly, the first president of the Conferences:“Beyond doubt Providence does not need us for the execution of its merciful designs, but we, we need it and it promises us assistance only on the condition of our efforts … carry on the work begun and work for its propagation and consolidation.” (Letter # 135, Oct. 22, 1836).

One year later he wrote:“Our little Society of St. Vincent de Paul has grown large enough to be

considered a providential fact” (to Francois Lallier, Oct- 5, 1837).

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“My future I leave in the hands of

Providence. I shall accept willingly

whatever place he will be pleased to assign me, however lowly it may be. It will always be noble if it be filled

worthily.”(Baunard, p. 89-90).

Later he wrote:

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“Three years ago when my success as a professor was uncertain, I did not doubt or

listen to the promptings of self-interest: I only sought knowledge. I believe it was God who

inspired me and made me act with a trust that is foreign to my weak spirit. It was

providence that put you in my path and that enabled me to offer to share my poor life

with you, a life sanctified and ennobled by the cultivation of everything that is beautiful. Through Providence I have been able to offer

you my heart which belongs to no one but you!

Frederic wrote the following beautiful and inspired thoughts about Providence in his marriage…

he wrote to his wife, Amelia:

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7.-Frederic had a great devotion to Mary.It was his idea to place the Conferences (soon

after their establishment) under the patronage of the Blessed Virgin and he also decided to celebrate the feast of the Immaculate Conception.He added the “Hail Mary” to the prayers that were recited at their weekly meeting.

He considered the Sanctuary of Our Lady of Fourvière as a special place and it was there at the foot of the altar that he decided to offer himself to God.

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We could not talk about the life and work of Frederic Ozanam without mentioning Sister

Rosalie Rendu who ministered to the poor in the Mouffetard district of Paris.

8.- Frederic Ozanam and Sister Rosalie Rendu

The providential meeting of these two individuals is most significant for the development of charitable movements in the XIX century.

She was tireless in her search for solutions to the many problems of misery. She was engaged in an on-going effort in which the hours and the ministerial tasks seemed to multiply.

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In 1833, Frederic and some other young men had the idea to establish the Conferences and they went to Sister Rosalie’s house on rue L’Epée de Bois and asked her for

advice and guidance in order to be messengers of charity.

Encounter with the Conference

They were able to rely on the help of this tireless Daughter of Charity who was known for her charitable

activity.

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Sister Rosalie enabled them to encounter situations of poverty that were so prevalent in Paris during the XIX

century. She advised and encouraged the members of the Conference in their growth. As a result of her experience

she was able to orient the apostolate of this group.

She rejoiced when she saw the fires of charity growing and spreading!

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What better conclusion to this simple presentation of Frederic’s spiritual journey

than to meditate on his departure from life, his final act of faith, hope and charity

that led him to the eternal light!

9.- Frederic’s birth in heaven

His final years were days of physical and moral suffering. This was the time for total surrender, the sacrifice of his great work and the separation from

everyone and everything that he loved.

On September 8, 1853, after a prolonged illness, Frederic died in Marseilles.

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“I die in the Holy, Catholic, Apostolic, and Roman Church. I have known the difficulties of belief of the present age, but my whole life has convinced me that there is neither

rest for the mind nor peace for the heart save in the Church and in obedience to her authority…”

He died very young, but 150 years later his social teaching and his evangelical witness remain

relevant:

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As the time approached to abandon his house, Frederic again lifted up his voice in a profound and heart-felt prayer:

“My God, I give you thanks for the afflictions and sufferings which you have sent me in this house; accept them in expiation of my sins. Then turning to his wife: I want you also to praise and bless God for our sufferings. Then taking her in his arms

he said: I bless Him for all the consolation which you have given me”.

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• Frederic’s spirituality is attractive to humankind.

10 .-Conclusion

• His spirituality is the fulfillment of the twofold command of Jesus: love God and love the neighbor as self.

• Frederic, like his patron Vincent de Paul, combined the two commandments into one. Men and women, then, should imitate Jesus (who is love incarnate) and they should serve their sisters and brothers.

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Frederic’s spirituality is one of prayer and action, each dimension supporting and

nourishing the other dimension.

His spirituality is one of humility, simplicity, mortification, gentleness and zeal.

His spirituality is that of the Good Samaritan who practiced the spiritual and corporal works

of mercy.

• Frederic adhered to the famous principle of St. Vincent: “Let us love God, let us love God, but let it be with the strength of our arms and the sweat of our brows” (CCD:XI:32).

• Frederic’s dream was to be an apostle and a martyr. In a certain sense during his short life he accomplished his dream of loving service on behalf of humankind (even though his humility would never allow him to admit this).

• Frederic was an apostle who was sent to alleviate material and spiritual misery.

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His life can be summarized in three words:prayer,

work and self-sacrifice

Three Christian concepts that Frederic knew how to live and how to communicate to others.

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“The connection with the

Vincentians was close from the

beginning of the Society, since it was

a Daughter of Charity, Sr. Rosalie

Rendu, who guided the young

Frédéric Ozanam and his companions

to the poor …”Homily: Mass of Beatification

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April 23, 2013: bicentenary of his birthFrederic Ozanam"We should kneel at the feet of the poor and, with the Apostle, say to them: "You are our masters, we shall be your servants; you are the visible image of God whom we do not see, but whom we love in loving you."

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1.-Holiness in Frederic Ozanam  Author: María

Teresa Candelas, H.C. • English translation of the Spanish edition is found in the Vincentian encyclopedia

2.- Ozanam y su Obra Author: Fr. Luis Emilio

Holguin Q.,C.M

3.- Federico Ozanam: su piedad y devoción. Taken from the website: Somos Vicencianos.

Bibliography