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Benjamin Raves: The End of the Age of Reason Page 1 of 53

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Figure 2: Age of Reason

This essay correlates the work of Sir William Drummond titled Oedipus Judaicus (1811) with the occasion of the total solar eclipse of July 11, 2010 over the South Pacific. The path of totality passed over Rapa Nui, which the native people called the “Navel of the World” and the Europeans called Easter Island. The interpretation of the Biblical books Genesis 49 and Joshua were employed by Drummond to demonstrate that the Hebrew Scriptures were the consequence of an “addiction to astrology.” The July 11, 2010 eclipse is pertinent because it will demonstrate that the Old People of the Earth had applied a form of logic far superior to the enslaved logic of the Age of Reason, of which Sir William Drummond is an excellent example. The Age of Reason has reshaped the whole post Renaissance and post Protestant Reformation world that has witnessed domination by the Europeans until after September 11, 2001. Although this essay cannot present all the “reasons” for the presentations it makes, it will demonstrate an Age of Reason that began with the Crossing of the Reed Sea in the Exodus from Egypt and subsequently mastered the Earth in stages of “reason.”


The Age of Reason; Being an Investigation of True and Fabulous Theology is a deistic pamphlet, written by eighteenth-century British radical and American revolutionary Thomas Paine that criticizes institutionalized religion and challenges the legitimacy of the Bible. The following quotation from the Answers.com article titled Age of Reason will set the stage for what is about to be unfolded.

Reason and revelation

Paine begins The Age of Reason by attacking revelation. Revelation, he maintains, can only be verified by the individual receivers of the message and is therefore weak evidence for God's existence. Paine rejects prophecies and miracles, writing: "it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it". He also points out that the Christian revelations appear to have altered over time to adjust for changing political circumstances. Urging his readers to employ reason rather than to rely on revelation, Paine argues that the only reliable, unchanging and universal evidence of God's existence is the natural world. "The Bible of the Deist", he contends, should not be a human invention such as the Bible, but rather a divine invention—it should be "creation". Paine takes this argument even further, maintaining that the same rules of logic and standards of evidence that govern the analysis of secular texts should be applied to the Bible.

Sir Drummond has the following comments in Oedipus Judaicus that further illustrate the “spirit” of the Age of Reason of his time.

Oedipus Judaicus: Preface

It will naturally be asked by those, who may chance to see this volume, why its author has caused a book to be printed, which he yet does not choose to publish. When, however, it is considered, that I have treated chiefly of things deemed sacred, and that there is considerable novelty in some of my opinions, I trust that I shall be easily pardoned, if I confine the distribution of the copies of this work to a narrow circle.

I pretend that the ancient Jews, like other nations of antiquity, had their esoteric and their exoteric doctrines. They concealed the former under innumerable types and symbols, the meaning of which is generally unknown among their descendants. It is the object of my book to explain the hidden sense of many passages in the Hebrew Scriptures; but as Christians are, for the most part, so well satisfied with the literal sense, as never to look for any other, except when it is thought that some allusion is made to the advent of Christ, I feel myself unwilling to publish any explanations of the original text, which may not coincide with those notions concerning its meaning which are most commonly received. Besides, there may be passages in this volume, which are capable of alarming the timid, and of provoking the prejudiced. Ignorance bears ill being told, that it has much to learn; and to instruct Pride is to affront it.

The Old Testament is a book, which we have all read in our childhood, when reason proposes no doubts, and when judgment is too feeble to decide for itself. But its early associations are generally the strongest in the human mind; and what we have been taught to credit as children, we are seldom disposed to question as men. Called away from speculative inquiries by the common business of life, men in general possess neither the inclination, nor the leisure, to examine what they believe, or why they believe. A Powerful prejudice remains in the mind;—ensures conviction. Without the trouble of thinking; and repels doubt without


the aid or authority of reason. The multitude, then, is not very likely to applaud an author, who calls upon it to consider what it had hitherto neglected, and to stop where it had been accustomed to pass on. It may also happen, that there is a learned and a formidable body, which, having given its general sanction to the literal interpretation of the Hebrew Scriptures, maybe offended at the presumption of an unhallowed layman, who ventures to hold, that the language of those Scriptures is often symbolical and allegorical, even in passages, which both the Church and the Synagogue consider as containing nothing else than a p1ain statement of facts. A writer, who had sufficient boldness to encounter such obstacles, and to make an appeal to the public, would only expose himself to the invectives of offended bigotry, and to the misrepresentations of interested malice. The press would be made to ring with declamations against him; and neither learning, nor argument, nor reason, nor moderation, on his side, would protect him from the literary assassination which awaited him. In vain would he put on the heaven-tempered panoply of Truth. The weapons, which could neither pierce his buckler, nor break his casque, might be made to pass with envenomed points through the joints of his armour. Every trivial error, which he might commit, would be magnified into a flagrant fault; and every insignificant mistake, into which he might fall, would be represented by the bigoted, or by the hireling critics of the day, as an ignorant, or as a perverse, deviation from the truth.

Under these circumstances, I feel little inclination to make my opinions too publicly known. It may he hoped, however, that reason and liberality will soon again be progressive in their march; and that men will cease to think that Religion can be really at war with Philosophy. When we hear the timid Sons of Superstition calling to each other to rally round the altar, we may well blush for human weakness. The altar, of which the basis is established by Reason, and which is supported by Truth and Nature, can never be overthrown. It is before that altar that I kneel, and that I adore the God, whom philosophy has taught me to consider as the infinite and eternal Mind, that formed, and that sustains, the fair order of Nature, and that created and preserves the universal system.

Additionally, the following quotation summarizes the political mind that was in possession of the free will of Sir William Drummonds.

Dissertation on the Fourteenth Chapter of Genesis

I acknowledge that I believe the chapter before us to be rather a typical illustration than an historical narrative. I am aware of the objections which may be urged against those, who too fondly seek for allegory in the Scriptures; but I am not convinced that we are bound either by reason, or by faith, to assert that allegorical illustrations were never veiled by the sacred penmen, under the guise of recorded facts.

It is well known, that Tsabaism, or the worship of the hosts of heaven, had seduced mankind from the religion of Nature and of God. The Deity, therefore, appears to have instructed Abram and his posterity in the knowledge of the true religion, not only that this knowledge might be transmitted from generation to generation among the chosen people, but that the people might not be without witnesses of the continued exercise of the divine Providence; when, at last, the Gentile nations should be called upon to partake of the blessings produced by the most glorious of its dispensations. But so powerful is example;—so prone are men to fall into error:—and so favourable were the Heathen superstitions to the gratification of the passions, that the Hebrews, amidst an uninterrupted succession of miracles, were continually relapsing into that idolatry, from which the divine interposition was still necessary to rescue them. Separated from the rest of mankind,—with all his natural liberties abridged,—the slave


of institutions which were as rigid as they were singular;—Israel sighed for the comparative freedom, the milder laws, and the religious tolerance of the Gentiles.

The Age of Reason, which is also called the Age of Enlightenment, spans the period from 1600 AD to 1800 AD and Drummond penned Oedipus Judaicus in 1811, at the end of the so-called Age of Reason. But, there is a common characteristic of all Ages of Enlightenment. This characteristic is summarized in a quotation attributed to Sir Drummond.

Dogma of Drummond He who will not reason is a bigot;

he who cannot is a fool; and he who dares not is a slave.

These dogmas of Enlightenment and Reason are simply superstitions blind to any sensation outside the rationalizing desire of the one so possessed, and lacking in any motive to obtain common sense. For a Child of the Age of Reason to criticize then Law Givers of the Exodus who claimed that their purpose was to leave the land of bondage is not only void of reason, it is hypocritical. The Hebrews claimed that Egypt was bound by superstition and the Chosen People would reason with Yahweh. The implication is that all other forms of reason were irrational, and the Chosen People hold The Law in Divine Esteem. The Law is the Rational Order stripped of Irrational Disorder. This is the essence of all subsequent forms of Monotheism. In defense of Egypt, they claimed that the brother of Osiris named Seth, who was the essence of the Name Soul, created chaos by rejection of Common Sense. To Common Sense was Egypt bound. The fault exists in misidentifying Common Knowledge as Common Sense. Rational Order is founded upon Common Knowledge and is “self consistent” because it is “self identifying.” When each individual “self identifies” on any rational basis, the consequence is always chaos because of the absence of Common Sense. Thus, the Exodus created disorder because it rejected all attempts at alignment by syncretism.

The advent of Monotheism is reported to have occurred in Egypt at the end of the 18th Dynasty. At that time the Pharaoh Amenophis III died and the records suggest that his Great Wife Tiye retained the throne and placed her priests, of the monotheistic religion to the Aten, in charge of the religious journey of Egypt. The evidence also suggests that a coalition was established with the Followers of Seth to be in charge of the political journey of Egypt. Whether the Aten religion was native born in Egypt is questionable, and extremely unlikely, for throughout its history Egypt was a society of syncretism regarding religious matters. That means that the religious establishments of Egypt always found a way to “Become One.” However, in a monotheistic dogma there can be no syncretism. Monotheism is identified by intolerance and exclusivity regarding the various personalities of the All. Syncretism is based upon the existence of One, and therefore, Egypt was open Monotheism allowing freedom of rational identity provided the form of identity could be bound by syncretism. It was this bondage that led to the Exodus.

As for the Sethians participating in a monotheistic religion of the Aten, we need only to understand that Seth was the ancient neter of Rational Being. Seth was the usurper of the Kingdom of Osiris, and was often held in highest esteem, but kept in balance with the other aspects of religious life in Egypt. When the Aten cult acquired the throne of Egypt, they were pacifists who needed warriors to protect the throne. This need for protection was not from foreign regimes, but from the rest of the Egyptians whose syncretism would absorb the Aten enlightenment into a greater Gnosticism. As a result, the rational cults of Seth destroyed the irrational cults of Egypt to force Social Justice in the

Benjamin Raves: The End of the Age of Reason Page 5 of 53 Aten Kingdom. This “conjecture” can be illustrated by a thorough review of the Amarna period at the end of the 18th Dynasty and the establishment of the 19th Dynasty.

Figure 3: Syncretism of King Tut, the Last King of 18th Dynasty Egypt

At the time of the establishment of the 19th Dynasty, there had been attempts to carry out the traditional syncretism of Egypt and to reestablish the “common wealth.” The famous “family” image on the back of the Throne Chair of Tut shows his birth name and he throne name in the cartouches, Tutankhamun and Nebkheperure, but above the two royals is the image of the Aten. The word Aten means Light. The two statues of King Tut found in his tomb showed him with a walking staff and a pyramid kilt. The apex of the kilt was at his navel. This was a common image used for 18th Dynasty Pharaohs. It means, “I am the Light of the World.” This light is not the rational light, but the genetic light (intuition) that reveals the Journey of the Ka (genes, substance, body). The serpent crown of the king has six uraei representing the Eye of Ra and six ornaments with solar disks. They represent Egyptian religious markers for the twelve house of the zodiac. One ornament does not have a solar disk. This means that the 12th Hour has not been filled with light.

This is critical to understanding the reoccurring Ages of Reason and the Exodus. Ankhesenpaaten, whose name was changed to Ankhesenamun, is applying the “finishing touches” to the king. Those “finishing touches” are aided by the beneficent hands of the Aten. This God of Enlightenment was the opposite of the Unknowable One, Amun. From the perspective of the Atenists, Amun was a Lord of Darkness and that was the motive for the destruction of all the traditional temples of Egypt. This is precisely the attitude of Drummond and all rationalists who confuse Reason with Rationalization. The Amarna heresy represented an “Age of Enlightenment” and a severe loss of the history of Egypt. If you listen with the “long ears” of the Moai of Rapa Nui you will realize that the regime of the Atenists was a “progressive socialist” regime. The whole society of Egypt would be provided for by the Benevolent Aten through the intermediaries of the Royal Family. Throughout history human cultures have found that socialist beneficence always fails because it is a rationalization without the physical effort required to create and maintain wealth. These “Progressives” are always moving into a Promised Land, which is the basic philosophy of

Benjamin Raves: The End of the Age of Reason Page 6 of 53 promissory materialism. Without a blood offering, the “progressive socialist” enlightenment is repressive of sense based communications, i.e., common sense of the Unknowable One.

The Amarna capital was established in Akhetaten, which was called the Horizon of the Aten. This horizon was a “scientific” location with time and space coordinates. It was the sacred northern location in the Elysian Fields at the axis of the galactic plane, and it was “perfectly rational and sensible reasoning” to assume that cosmic orientation would keep Egypt strong. As such, the Milky Way would lie precisely around the location of the Horizon of Akhetaten when the “Sun Began To Rise.” This is the meaning of the diadem of King Tut. The vulture and the serpent represent the Two Lands of Upper and Lower Egypt, and the central band is the local horizon of the king and the Prophetic Alignment that would come at the end of the 12th Hour. That hour was the Hour of Pisces, for the vernal equinox passes through the

lowest point on the ecliptic relative to the plane of the Milky Way in late Pisces. My estimation based upon planetarium programs was October 23, 1998. After that date the Vernal Sun, which is the Eye of Ra, would begin to rise back up to the Elysian Fields in the Land of the Rising Sun.

With that degree of rationalized orientation, it becomes clear why some Peoples on Earth tried to escape from the Land of Bondage, which was “progressive socialist” Egypt. But, we must never forget that the Horizon of the Aten was a place on Earth and the adage “as above, so below” was the primary Rule of Law for all the people who practiced Tsabaism, or the worship of the hosts of heaven.

The Heavenly Hosts guided all human cultures in the West until the Roman Era. At that time, the Heavenly Hosts were denied and the Light of the World that is the vernal equinox was nailed to the cross of the seasons, the Julian Calendar. Prior to the establishment of the Julian Calendar the sacred calendar of Egypt was the Sothic Calendar based upon the heliacal rising of the star Sothis (Sirius, the Dog Star), the celestial domain of Isis. Sirius is the brightest star in the sky. Its proper motion is such that it has a sidereal period of 365.2500 days, a leap year. But, when Julius Caesar united the civil calendar and the celestial calendar, he nailed the stars to the civilization of a Roman emperor. From that day forward it was not necessary to read the Heavenly Hosts to determine the course of seasons in nature. Western Civilization began a process of looking away from the Heavenly Hosts for orientation on Earth and in the Heavens. The consequence was that the most sacred bond of human culture was broken. Rome was claimed as the center of the universe and man had usurped the great works of the Creator of the Universe. On that occasion, the Truth was crucified. The rationalization became the realization of the solstitial bondage of the Light of the World to the 1st of Aries as the Anointed One and the sacrificial lamb. The Aten cult had the same objective regarding the Signs of the Times, and the Hebrews waited for the desolation of Jerusalem with the exact same celestial coordinate, the reckoning of which cannot be done without the Heavenly Hosts. It was not a matter of numbers. It was a matter of orientation to the Heavenly Hosts. The Julian Calendar removed the sacred calendar and made the Heavenly Hosts irrelevant to the pragmatic empire of Rome that eventually became bound by chaotic laws.

How devastating was the loss of celestial orientation to Western Civilization? According to the advocates of enlightenment and reason, the binding of the vernal equinox to the 1st of Aries was the

Figure 4: Diadem of the Rising Sun

Benjamin Raves: The End of the Age of Reason Page 7 of 53 most progressive moment of humankind. Man was forever free of the bondage to the Unknowable One who ruled the stars. Man gained control of the stars.

Figure 5: Navels of the World

When we look at the Earth from the position of the Heavenly Hosts, the tyranny and err of Rome is quite evident. The axis of the galaxy at the time the Vernal Sun begins to rise passes through the latitude of the Omphalos Borealis and the Omphalos Australis. Along these circles around the earth it can be said, “As above, so below, I am at the center of the Heavens.” Why would a person want to say such words? Because they believed they understood the Plan of Creation and they believed it was good. The only thing that has changed, other than the Middle Earth Sea, is the place on Earth where the north-south Rose Line rests. When Egypt taught the Wisdom of Creation, the Zulu location went through the Great Pyramid at Giza. Now, because England ruled the Seven Seas upon the invention of a chronometer, the Zulu location passes through the observatory at Greenwich, England. When we acknowledge the ancient temple complexes around the world and the remains of ancient maps we find that the Giza complex was the Rose Line of Creation. That would go a long way to explaining the purpose of the Giza Complex and the wisdom of Egypt that has the history of guiding civilization longer than any other culture on Earth; by thousands of years, for it was not until the Roman Empire annexed Mother Egypt in 35 BC that the Rose Line of Giza moved away from the Pyramid of Khufu, a king whose name can easily be associated with Chronos and Time.

CONCLUSION:

The essence of the complaint of reason is that of a rationalizing man, Adam, whose game of names slows him to the memory of what has been made rational. During every Age of Reason the Lord of Names, identified as Seth in Egypt, eliminates the past experience by placing all physical knowledge in a “perfect fitting box” of rational names, the death of Osiris. The result is that names become all powerful and experiences of the body become repressed as the tyrannical mind confounds the message of the senses. Thus, every Age of Reason becomes a Land of Bondage unto its own tyrannical identity in the goal of social justice. This justice is a mockery of a trial, as is that of Jesus, because experience is not present in the judgment hall.

Benjamin Raves: The End of the Age of Reason Page 8 of 53 The following images of ancient art and the star charts for the Easter Island solar eclipse of July 11, 2010 demonstrate logic born of the senses. Since all humans have access to the dot-to-dot sensations, the logic is that of Common Sense. Had Drummond and Paine connected the dots external to their own rationalizations they would have witnessed the Aquarian Conspiracy that has guided human cultures throughout recorded history. There are monuments all around the world dedicated to the entrance into the Land of the Rising Sun. When we follow the movement of the seasons we become aware that the four corners of the world move in the precessional direction opposed to the wandering stars, or planets. Paine was all words. Drummond identified the constellations of the zodiac and the planets, but failed to identify the logic read by Ancient Man because Drummond failed to connect-the-dots. Without the asterisms of the constellations Drummond was forced to regurgitate the rationalizations of the Ancients without access to the sense based origins. This is the meaning of the death of Osiris by the Lord of Names placing the Body of Experience into a Perfect Fitting Box and sending it down a river of Egypt. The death of Osiris, as revealed in the Son of Man called Orion, demonstrates the death and resurrection process under the Milky Way in the Black Land, a.k.a., Egypt. The goal was to journey up the Mountain of the Lord after entering the Land of the Rising Sun. This Sun is the Anointed One of the northern vernal equinox. The records are more than obvious that the Sign of the Times in the Mansion of the Sun is the northern vernal equinox.

The sacred scriptures of Man became the Holy Word and Man worshiped the Name of the Lord, while repressing inexperience of the Body of the Lord and dreaming of the return of the Anointed One. In this way, the Virgin Sacrifice failed to lead to Virgin Experience. All learning comes through virgin experience. If the rational experience dominates the body experience then what was known becomes what is known as the ouroborus of rationalization dominates sense based reason. This is the meaning of the Great Red Dragon and the Harlot of Babylon in St. John’s Revelation. The Great Red Dragon is the ancient constellation of Scorpio and Libra, with Libra being the Claws. The images of Scorpio throughout the ages have been that of the body’s desire, most often identified as sexual desire. However, the Harlot of Babylon fornicates under the disguise of rational desire. She is the love of wisdom when wisdom is pure rational knowledge.

The star charts for the solar eclipse at Easter Island illustrate the scrambled logic of the southern stars when the constellations are those of the northern cultures. Nevertheless, such constellations as Aquarius, Leo, Ophiuchus, Virgo, Bootes, and especially Gemini, Auriga and Perseus, do not function in the rational identity of the heavens if north is down. We cannot tell when Man first identified north as up, but the legacy is that Man was told by the heavens to make that decision.

Isaiah 2:1-5 This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem. In days to come, the mountain of the LORD’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: “Come, let us climb the LORD’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths.” For from Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O house of Jacob, come, let us walk in the light of the Lord!

Easter Island is an Omphalos of the world when the Anointed One, the vernal equinox, begins to rise from the Temple of Solomon to the Heavenly Field. Thus, the solar eclipse of July 11, 2010 is a very precise message regarding the resurrection of the Anointed One. Even the European name, derived from the day of the first European encounter with Rapa Nui, tells us that it was preordained

Benjamin Raves: The End of the Age of Reason Page 9 of 53 by the Creator to remind “All Nations” to ascend the Mountain of the Lord. The death of the Age of Reason, which is the Age of the Son of Man, must come before the cognition of the Anointed Sun of God reveals the coming of the Son of God.

Now revisit the words of Thomas Paine and Sir Drummond.

Paine begins The Age of Reason by attacking revelation. Revelation, he maintains, can only be verified by the individual receivers of the message and is therefore weak evidence for God's existence— Paine rejects prophecies and miracles, writing: "it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it".—"The Bible of the Deist", he contends, should not be a human invention such as the Bible, but rather a divine invention—it should be "creation".

Drummond claims in his preface: The Old Testament is a book, which we have all read in our childhood, when reason proposes no doubts, and when judgment is too feeble to decide for itself. But its early associations are generally the strongest in the human mind; and what we have been taught to credit as children, we are seldom disposed to question as men. Called away from speculative inquiries by the common business of life, men in general possess neither the inclination, nor the leisure, to examine what they believe, or why they believe.

The death of every Age of Reason is answered by the transfiguration scene in Matthew 17:9 (KJV). And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. Having taken the apostles to the top of the Mountain of the Lord, the transfiguration reveals the return of historical figures and end with the proscription that the transfiguration is the means by which the Son of Man should be revealed within every rationalized body of arrogance.

St. Paul says it more clearly without celestial correlations and transfigurations in 1 Corinthians 13:11 (KJV). When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. Here then is the death of every Age of Reason. When we fail to witness the Truth before the face, we are like children for whom “reason proposes no doubts” and virgin experiences fail to come to a Son of Man, i.e., a rational being beyond learning. After the end of each Age of Reason comes the return of the Son of God as reason becomes a witness to Truth that existed before Time.

Had Drummond or Paine taken the time to think sensibly before rationalizing insensibly they would have realized why the Son of Gemini, who is Benjamin, raves like a wolf. A constellation whose brightest stars are the heads of two men of male and female form carries the fundamental and cosmic message, THINK! In the heavens of the Galileans the Anointed One passes from the Manger of Common Sense through the Help Meet She to the Rationalizing He. On July 11, 2010 the Sun and the Moon said, “Think with Wisdom in the Bosom of Darkness,” for Common Sense Wisdom was a visible Revelation at the moment of the eclipse at the Isla de Pascua and Rapa Nui. Figure 6: Think!!! Reason must Sense Revelation


Figure 7: Akhetaten, the Promised Land of the Monotheists, the Beautiful One Is Come (Israel)

Figure 8: Akhetaten, the Heavenly Earth of the Monotheists and He Who Pleases the Aten (Egypt)


Figure 9: The Land of the Phoenix and Geb, who was called Earth

Figure 10: King of the Two Lands, Akhenaten (Amenophis IV)


Figure 11: The Elysian Field where Osiris and Isis live eternally

Figure 12: Queen of the Two Lands, Nefertiti, (The Beautiful One Has Come)


Figure 13: The South was the Way of the Body, for it was temporal

Figure 14: The West was the way of the Ka, for the substance of the soul returns to the Ka


Figure 15: In the North was the place of the Mind, where the King of Kings made his Appearances

Figure 16: The Sphinx gazes to the East where the Eternal Youth rises at the Right Hand of the Father


Figure 17: Abundant Provision


Figure 18: South Signs


Figure 19: North Signs


Figure 20: Archer

Figure 21: Centaur


Figure 22: Bull Rider

Figure 23: World Conquest


Figure 24: Self Conquest

Figure 25: Cosmic Father


Figure 26: God Mother


Figure 27: Hebrew Camp

Figure 28: Eternal Kingdom


Figure 29: Jacobian Sequence

Figure 30: Zodiac Sequence


Figure 31: Messianic Sequence

Figure 32: Galilean Sequence


Figure 33: Solar Eclipse 7-11-10

Figure 34: Moai Fathers were Galileans


Figure 35: Easter Island Oro Zenith1

Figure 36: Easter Island Oro Zenith2


Figure 37: Easter Island Oro Nadir1

Figure 38: Easter Island Oro Nadir2


Figure 39: Easter Island Oro South1

Figure 40: Easter Island Oro West1


Figure 41: Easter Island Oro North1

Figure 42: Easter Island Oro North2


Figure 43: Easter Island Oro East1


Figure 44: Eclipse at Sunrise

Figure 45: Sunrise Zenith1


Figure 46: Sunrise Zenith2

Figure 47: Sunrise Nadir1


Figure 48: Sunrise Nadir2

Figure 49: Sunrise South1


Figure 50: Sunrise West1

Figure 51: Sunrise North1


Figure 52: Sunrise North2

Figure 53: Sunrise East1


Figure 54: Sunrise East2


Figure 55: Eclipse at Easter Island

Figure 56: Easter Island Zenith1


Figure 57: Easter Island Zenith2

Figure 58: Easter Island Nadir1


Figure 59: Easter Island Nadir2

Figure 60: Easter Island South1


Figure 61: Easter Island West1

Figure 62: Easter Island North1


Figure 63: Easter Island East1


Figure 64: Eclipse at Sunset

Figure 65: Sunset Zenith1






Figure 69: Sunset Nadir1








Figure 74: Sunset South1

Figure 75: Sunset West1


Figure 76: Sunset North1

Figure 77: Sunset East01
















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