14 Governor Vessel.pdf

8/10/2019 14 Governor Vessel.pdf

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The Governor Vessel Channel

Main Channel1. The Du Mai originates inthe uterus/lower abdomen,

descends as a deep

pathway to the genitals and

perineum to meet CV 1,

then goes to the tip of the

coccyx.

2. The Du Mai surfaces at the

tip of the coccyx (GV 1)

and travels up the spine and

over the head to GV 28

on the upper gum.

3. At GV 16, (the nape of

the neck) a branch enters

the brain, then emerges at

the vertex (GV 20) to join

the main pathway.

4. From GV 12, deep bilateral branches go to BL 12 and then rejoin the main pathway at GV 13.

Some texts attribute other pathways to the Du Mai:

1. A branch from the coccyx to the gluteal region, meeting the Bladder and Kidney meridians before

returning to the spine and the kidneys. (D: originates in the lower abdomen, descends to the

genitals and perineum, winds around the anus, ascends the interior of the spinal column, and enters

the kidneys)

2. Two bilateral branches form the medial canthus of the eye (BL 1), ascending the forehead to meet

at the vertex, then descending through the brain and the neck to run parallel with the spine down to

the kidneys.

3.

A branch from the lower abdomen ascending through the umbilicus, heart and trachea, then crossingthe cheek, encircling the mouth, and ending just inferior to the center of the eye.

Luo Channel The luo channel arises at GV 1 and ascends bilaterally along the sides of the spine to the nape

of the neck and spreads over the occiput.

At the scapular region it connects with the Bladder channel and threads through the spine.


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GV 1 Long Strength

Entry point,Reunion point, Du Mo 3 5-15

Location On the posterior median line

At the tip of the coccyx JRW

Midway between the tip of the coccyx and the anus

Note:This point has historically been described as at the end of the coccyx, but

or the ease of needling is now located as above.

To locate this point, have the patient in a lateral recumbent position, with the knees

flexed and pulled up towards the chin. CTA

Needling 90insertion .5-1 cun

Function Entry point

Reunion: GV, CV, GB, LR, KI (-LR acc. to D)

Luo point of the GV

Calms the Spirit D,M

Resolves Damp-HeatM

Treats hemorrhoids D

Disperses swelling and alleviates pain B

Rectifies intestinal qi and arrests diarrhea B

Benefits the two lower yin D

Activates the channel and alleviates pain D,B

Regulates GV & CV M

Harmonizes yin and yang B

Name Long StrengthChang:long (in space or time);

Zhang: to grow; to excel; to lead

Qiang:strong, forceful; stiff

Being associated with yang, the GV is

both long and strong. As this is the

first point on the vessel, it can

represent the entirety of it.

If the GV is weak, the whole body is

weak. If it is replete, the spine is stiff.

By treating such conditions, GV 1

controls or leads the strength of the entire body.

Other

The name refers to this points role in giving strength and vi tality to the whole spinal

column and the GV. Its a very powerful point that reinforces the persons total energy.

This point is a way to bring in energy from the heavens and resurrect the officials.

Use for instability, lack of coordination, and lack of cooperation.

Use when the person is completely distraughtit feels like theyre going to blow their

top.

Its similar to GV 12both give resolution to the spirit. It gives vitality and strengths

and makes it available.

Alternate Names:Jue Bone, Peg Bone, End

Bone, Sacral Bone, Sacrum Above, Tail Kingfisher

Bone, Tail Maggot Bone, Fish Tail, Tortoise Tail,

Tortoise Tail Long Border, Tail Palm Qi Cleft,

Yin Cleft, Caos Ravine Road, River Cart Road,

Dragon Tiger, Dragon and Tiger point,

Heavenward-Looking Summit, Stairway to

Heaven, Three fen from the Gate, Damage

Mountain, Thats It


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GV 1 Long Strength

This point resuscitates.

Its very good for MS and great with moxa

Use locally for weakness in the bottom of the spine, vaginal, urterine and anal prolapse.

It strengthens the lower back and you might sedate it if the person is in a lot of pain andis very rigid.

JG: This point is about your fundamental connection to your own root of power in the

universe manifesting as strength, survival, passion and sexuality. It provides strength to the

spine to stand up in the world. It brings the power to see things through and the ability

to hold steady in the face of adversity and injustice. It gives a person to the ability to

hold ones own in the presence of anothers opinion. It gives the ability to see difficulty

as a teacher, to see beyond the present difficulty. KI, LR, GV reunite here. Its like a

kick in the butt. Use for chronic weakness with GV 20 (raises qi above the abyss

making new vision possible). When this is not connected there is an absence of upward

energy. I dont have what I need to get through


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GV 2 Lumbar Point

Du Mo 3-5 5-15


At the sacrococcygeal articulationJRW

In the sacro-coccygeal articulation, at the sacral hiatus CTA

Needling 45superior insertion .5-1 cun

Function Strengthens the knees and lumbus B,D,M

Expels Wind-damp B,D,M

Warms the lower jiao B

Calms spasms and convulsions M

Name/ER Lumbar Shu

Yao: This character without the flesh radicalmeans key place, strategic position, important

point. It is this idea that the lumbar area is a

key place in the body. We find this in its relationship with the kidneys, with the

bone and marrow. All the movement of the body in bending and moving upright

originates here. The strength of the body to be vertical derives from this area, a

manifestation of the double strength of the kidneys. There is the idea of strength

which relies on the original essences. This ability to be in the vertical position, this

strength, and also the ability to move from this position of uprightness makes this area

an important place in the body.

Yu: Transporting Point. Now, GV 2 is not located in the lumbar area, but there is

the idea of transmission, or transporting activity to the lumbar area.

The overall meaning is that when we puncture this point, we may have an effect on

the lumbar area. Also, this is a place where intruders can invade to get into the

interior. There is a special correspondence here with all that is making the strength,

the life, and the good functioning of the lumbar area. This points gives direction to

the Du Mai to nourish the bone and marrow.

Other

This point if energy gets stuck going into the legs (i.e. sciatica)

Its also good for MS

This is an AEP for the loins Use for lower back problems, menstrual problems, PMS, and bladder problems.

JG: This is about the ability to hold firmly. Its about a loss of strength. Its

good for sacral back problems when the energy is not coming up.


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GV 3 Loins Yang Border

First Aid, Du Mo 3-5 5-15


In the depression between the 4thand 5thlumbar vertebra JRW


! The spinal canal lies between 1.25 and 1.75 cun deep to the skin surface, varying

according to body build !

Function

First Aid: concussion, fractures, insensibility, spinal injury, sprains

Strengthens the lower back D,M Strengthens the legs D,M

Tonifies yang M Dispels wind-damp D

Regulates the lower jiao D Dispels cold-damp in the lower burner B

Warms the blood chamber and palace of essence B

Name/ER Lumbar Yang PassYao: lumbus, lower back; kidney;waist

Yang: yang, the complement of yin

Guan: Gate, pass. If there is a gate, it is

either open or closed. But even if it is closed, it is still the only way to go in. Sometimes

you are stopped and cannot enter, but it is the only right way to enter. This character may

have meaning to close or to shut; to connect or cut-off.

This is a gate for the yang in the lumbar area. At the level of this point, we have the root of

the backbone, the sacrum. We are at the very beginning of the articulated bones making the

backbone. There is a passage of the yang, a kind of regulation of all the yang in this area. It

is a passage also, in that it gives the ability to move to the next point, which is the Ming

Men. All the yang is coming back to the origin, creating a kind of rooting of the right use of

the yang in the body and the function of the Du Mai.

This point gives strengths to the legs. (There is another point GB 33 that has almost this

exact name ---Xi Yang Guan. This point also gives strength to the lower part of the body.)

This point has an effect locally, but also supports the action of the yang throughout the body.

There is special activity in this point to sustain the yang of the LI, as we are the same level of

the Shu point for LI. Du Mai is able to support the regulation of the yang of the

corresponding Shu points, but with a different implication than the actual Shu point. For

example, for the LI at this level, this point maintains the normal level of temperature regulation

and circulation of this area and treats all manner of LI-related symptoms. This point is more

used to increase the yang and the circulation of the yang.

This is a point recently added to the Du Mai. This point was certainly used, but only

included recently (11thcentury) on the Du Mai.

Other

This point is a passageway from the loins to the legs. Its good for low back problems

affecting the legs and knees (i.e. sciatica).

This point regulates yin and yang and acts as important joint or hinge that influences the

backs mobility.


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GV 4 Gate of Life

Chong Mo, Du Mo 3 7-15


In the depression between the 2ndand 3rdlumbar vertebra JRW




Note: According to a number of classics, this point is contraindicated for moxa to those

under 20 years old.

Function

Banks the origin and supplements the KI B,D

Strengthens the lower back D,M Benefits Jing M,B& stops vaginal discharge B

Tonifies Kidney yang M Nourishes Yuan qi M

Warms the gate of vitality M Expels cold M

Soothes the sinews & harmonizes blood B Courses the channels & regulates qi B Clears Heat D Regulates GV D

Name/ER Life GateMing: Life. The character is made with a kind of

gathering, a union. Then there is the mark of authority

a seal, or a scepterthe symbol of royal

authority. When there is something gathering together with the royal authority, it becomes a

decree, a law. Now everyone is supposed to obey the decree. There is the symbol for

mouth because in order to be obeyed, the decree has to be proclaimed. So the first meaning

of the character is that there is an order given by a recognized authority and proclaimed in

such a way that everyone has to obey.

In ancient times, there was the special meaning that this authority that had given such an order

was nature itself. The order is simply to follow the natural order; to accomplish a life

following the proper nature that each of us has. Just being exactly what I am and acting

according to nature, I will fulfill my destiny. There is no other destiny but to be and to

recognize this quality of life which was put in this little embryo to develop into an adult--and

develop itself to its utmost self.

Each of us has some kind of ability, strength, and characterwe each have to develop them

to the highest level and never deviate from what they are, from what our natures are. Humans

are unique in being able to act in an unnatural way. A tree is doing its best to be a good

tree even if it has little soil and poor rain, or grows between the stones of a wall, or is

knocked by the wind. Normally these trees do their best to be a tree. Human beings are

different because they are not only dependent on their own proper nature to develop life,

they also have a propensity of power within them which is analagous to Heaven (the Heart).

Because of this they are capable of initiative, which a tree is not capable of. So human beings

have the ability to do things and act in a way that is not the best possible use of life within

them. So, for example, I have life; it is not exactly my life, it is rather life within me. And

this life within me is not acting in accordance with naturethis is what leads to human

disease. Ming is how I am able to do something with my life that is as close as possible to

the universal movement of life.


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GV 4 Gate of Life

Men: Gate, door. There is no indication whether or not the door is open or closed.

Ming Men has a close relationship with the proper nature, with the origin, with the Kidneys,

the root of the origin. In the Su Wen, Ming Men has the meaning of the eyes. Ming Men

is the destiny of my life, my origin, my proper nature. Ming Men as the eyes, means I cansee what I am doing with my proper nature. My destiny will be accomplished with this

interplay between the Water and the Fire, between the Heart and Kidneys. My eyes will

offer a perception of how close I am to the universal movement of life or how far I am from

this movement. This life within me has also the limits of its nature.

At the same level is the Shu points of the Kidneys. We are also on the Du Mai which

indicates the key relationships of the yang of my life and the yang of my origin. The function

of Du Mai is to control the yang through relating to the original yang.

LJ Ming men may be considered synonymous with the dan tian or lower cinnabar field found in

spiritual alchemy. Here, the original and authentic yin and yang, as endowed by heaven,

reside. Ming men is the crucible that contains the infusion of ones authentic (zhen) water andfire. The interaction of this authentic water and fire conforms to the real nature, the deep

nature of an individual. Simultaneous to this interaction is the infusion of the inherited

constitution (anterior heaven) with the acquired constitution (posterior heaven).

The composite term shen-jing indicates the infusion of the activating influence of shen with the

potential for manifestation (jing). It is the directionality of this interaction as focused by the

will (zhi) that determines the extent to which an individual is able to fully express his authentic

self and the extent to which habitual [non-authentic] behavior occurs.

The establishment of ming as defined by Mencius involves nourishing ones original nature

within and accepting heaven without. This results in an alignment of mans will with heavens

will. This alignment is synonymous, on an energetic level, with the clear infusion of anterior

and posterior heaven in ming men unsullied by the accretions of lifes experience and habitual,

mundane consciousness. Hence, the image from internal alchemy of stoking the furnace of the

dan tian, to burn off the refuse of acquired conditioning and return original nature.

Other

This is the Cinnabar Field, a reservoir of energy, vitality. Its a very powerful point.

This point brings a person to a new level of consciousness about their sense of what life

is about. This point brings forth the power of our inheritance, emerging from the void in

the center. It helps use fulfill our power, living fully and becoming our full potential.

If this gate is opening and closing it should adjust to all of our needs. If it is jammed, life

is threatened. You can revitalize the body, mind and spirit here, so consider it for people

lacking in strength and vitality.

This point takes energy from the seas and oceans.

It activates the jing in the Kidneys.

Use moxa when the pulses are all low.

Can use for intermittent fevers, where the body gets intensely hot or cold and when

there is excessive perspiration or none at all.

If there are any problems with hot symptoms this point might cause an aggravation.

If the person is completely berserk you might consider sedating this point, but this is an

extreme thing to do.

If there is excess (like heavy menses) then sedate this point. If menses are scanty, tonify.

Its useful for Water CFs who have terrible lack of reserves.


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GV 5 Suspended Pivot

Du Mo 3 7-15

Location

On the posterior median line

In the depression between the 1stand 2ndlumbar vertebra JRW




Function

Benefits the lumbar spine D,Band knees B

Benefits the lower jiao D

Fortifies the SP and harmonizes the ST B

Name/ER Suspended Pivot

Xuan:to suspend, to hang; space

Shu:pivot, axis

These two characters together give the image of a vertical movement of suspension, and

through the pivot more of an idea of horizontal movement and distribution. This is at same

level as TH Shu point. So this area is about distribution of qi and essences downward and

upward (as the Triple Heater does) and throughout. There is a lot of connection here with

the activities of the Triple Heater and with this function of distributing well upward and

downward, and everywhere.

This point is on the back at the level of the base of the stomach, at the middle heater. So

there is also this communication between the lower and the middle heater, between anterior

heaven and posterior heaven that relates to the function of this point. The function is to make

sure that all that we build as essences and qi, as yang inside the body, will be correctlyexpressed (related to the proximity to Ming Men). This is also the function of the Triple

Heater: the ability to distinguish the different kinds of qi in the different heaters and their

functions, but always through the basis of original qi. It takes the original qi and circulates it

throughout the body and to the four limbs. This point regulates the functioning of the Stomach

and Intestines and ensures the good expression of the strength of the Yang by relating this

regulation to the origin.

There is a relationship with CV 9 and this point.

Other

This point is good for back pain. If there is pain in the mid- back, use GV 7. If its in the

low back, use GV 5. If both, use the points together.

All things articulate and move on a suspended pivot, the pivot between yin and yang.

This is where we twist. If this point cant pivot, it leads to difficulty in movement,

rigidity, lumbago, sciatica, lower back pain and backaches. The mind and spirit also need

freedom of movement. These points (GV 5 & GV 7) can oil all of the pivots (which

are like hinges). It can give almost instant relief.

If the stools are very loose but formed, use moxa to tighten the bowels.


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GV 6 Middle of the Spine

Du Mo 3 X


In the depression between the 11th

and 12th

thoracic vertebraJRW


! The spinal canal lies between 1.25 and 1.75 cun deep to the skin surface,

varying


Note: According to a number of classics, this point is contraindicated to moxa.

Function Fortifies the SP and disinhibits Damp B,D

Supplements the KI and stems desertion B

Strengthens the lumbus B

Benefits the spine

D

Name/ER Spinal CenterJi:the spine

Zhong:center, central, middle

Alternate Names:Spine Pillar, Spine Shu,

Spirit Gathering

This point is actually in the middle of the spine if you take the starting point at the

first vertebra at the level of GV 2 and the top of the spine as the first vertebra at the

level of GV 14. This is a total of 21 vertebrae and this point is in the middle at

the level of the 11

th

vertebra.

It is at same level as the Spleen Shu point. The spleen is at the center of the body

(in the middle of the middle). The human body is not how it is by chance; the body

is something in the likeness of the universe, so there is some meaning in a location that

is in the middle of the middle. Roughly at the same level is the center of the Stomach

at CV 12. This point gives more yang to the Spleen or to this function that is the

center.

Warning: This point is very strongly forbidden in the classics to moxa. If you use

moxa you may induce Wei syndrome which is a kind of flaccid paralysis of limbs,

coming from insufficiency of watering of the muscles.

Other

This point has more of a mental level effect. Use for insanity, epilepsy, and

depression.

Moxa is usually forbiddenit may make the person insane or severely depressed

and forgetful.

Use with people who describe their back feeling like it is breaking in two.


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GV 7 Middle Pivot

Du Mo X X



and 11th




varying


Function Benefits the spine D Supplements the KI & strengthens lumbus B

Benefits the middle jiao D Harmonizes the ST and relieves pain B

Name/ER Central Pivot

Zhong: CenterShu: pivot, axis

This was also a point added more lately to the GV meridian (although it was always

a point). It is on a level with the GB Shu points. These two characters fit very well

with the function of the Gall Bladder. The Gall Bladder is called the Fu of the

central essences. There is a relationship between GB and the good functioning of the

central heater.

Zhong is a good evocation of the function of the GB to keep the essences in the

center and to help the center with its essences. Shu fits very well with GB because

the meridian acts as a pivot between the Bladder and Stomach meridians. GB

represents the more superficial aspect of the yang relating to the BL, and the deepest

action of the yang through its relationship with the ST. GB is also a kind of pivot

between what is underground, the Water, the KI, the yin, the origin, and what is the

manifestation of the Fire, the Heart. It is also a pivot between anterior and posterior

heaven, between the KI and ST. This ability to be between, to be both an ordinary

Fu and an extraordinary Fu, describes the GB. Dai Mo is also a pivot between the

upward movement and the downward movement.

This point acts to help GB, to help the eyes and to help the SP. It affects the good

functioning of the SP and helps the yang of the SP to get rid of excess of dampness.

It also controls the yang of the GB so it does not injure the SP. The point is at the

level of the upper opening of the ST.

Other

This is a great point when used correctly, though GV 6 and 8 can do

everything GV 7 can but to a lesser degree.

This point is good for back pain. If there is pain in the mid-back, use GV 7. If

its in the low back, use GV 5. If both, use the points together.

All things articulate and move on a pivot, the pivot between yin and yang.


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GV 8 Contracted Muscle

Du Mo 4 3


In the depression between the 9

th

and 10

th

thoracic vertebra

JRW




Function Eliminates interior wind D,M Quiets the Spirit B,D

Relaxes the sinews M Soothes the Liver D

Relieves spasm D

Fortifies the SP and harmonizes the ST B

Strengthens the lumbar and boosts the KI B

Relieves pain B

Name/ER Sinew ContractionJin: Muscular forces, not exactly the muscle,

but muscular movement. This character

contains the image of bamboo which is never

motionless--just as our muscles are never still

there is always some kind of contraction or movement. Then there is the flesh radical and the

character for strength or force. So the idea is that we have this strength which is in the flesh

that enables us to move as the bamboo moves. This distinction is important because it is the

difference between the Liver and the Spleen. For points related to the SP you will have the

flesh radical, the mass of the flesh, the bulk, but you will not have the movement. The

movement belongs to the LR.

Suo: Made with the character for threads of silk, which also can mean to attach or to tie up.Here it especially means to tie up, to shrink, to bind up fast, to have a spasm all this related

to the muscle.

The relationship with the Liver is obvious in the name of the point, and the Shu points of the

LR are at the same level. It is quite rare to have a pathology in the point name, but it is not

by chance when it does occur. This occurs on LR 12 which is also this kind of contraction of

the circulationJi Mai. This pathology in the name is to indicate that this function is easily

disturbed.

The LR is the root of supreme exhaustion according to the classics. This exhaustion is linked

to this kind of muscular movement. The LR is unable, through its function of good reasoning,

to stop the person from exhausting himself. The blood as well as the qi is exhausted throughthis movement of the muscles. This, in the classical Chinese mind, was a great danger to life.

The LR, as the master of all this activity and the root of the strength to move, is the one

responsible for regulating movement. It is also the first organ to suffer from this excessive

movement and using up of vitality. So this point alludes to the muscular forces but is also

related to this danger of the pathology of the muscular forces. This danger of excessive yang

of the LR is represented in the symptoms.


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GV 8 Contracted Muscle

Other

Use this point for contracted or constricted muscles on a body, mind and spirit level.

Muscle might be more accurately called tendon/sinew.

From a physical standpoint, a person may present with inactive breathing with chest andmuscle pains along with digestive disorders.

This point has a connection with the Liver and helps spasms and convulsions.

This point is in the middle jiao but this point may help some heart spasms.

Usually use moxa.

This point opens the mind and the spirit.

This point has a great effect on the mental level and helps insecurity and instability. Use

when a persons eyes roll around or are fixed and theyre walking aimlessly about. This

point will anchor and ground the patient.

Like GV 4, its a whole body, mind and spirit treatment.


14/35

GV 9 Utmost Yang

Du Mo 5 7



and 8th




varying


Function Unbinds the chest D,M,Band diaphragm M

Fortifies the SP D

Drains Damp B,D

Resolves Damp-Heat M

Clears Heat

B

Regulates the middle jiao D

Treats jaundice D

Regulates the LR and GB M

Moves qi M

Rectifies qi B

Frees the channels and quickens the connecting vessels B

Name Extremity of Yang

Zhi: extreme; to reach, to arrive

Yang: yang, the complement of yin

Alternate Names:Bottom of the Lung

GV 9 is located on the upper back, which is the most yang aspect of the body; it is

on the GV, which is the commander of yang qi; and it is positioned below the

seventh vertebra, seven being a number associated with yang. For all of these reasons,

the point is considered to be yang within yang or the extremity of yang.

Other

The GV is the most predominantly yang vessel of the body. This is the most

yang point on the upper back on GV. It is connected with the very source of

yang energy.

This point has to do with energy, vitality, movement and heat. It should be used

to bring about resurgence in the yangand only if that is what is needed. It is almost a horary point for the GV. It relates to GV like GV 8 does to the

Liver.

Its the spines job to hold everyone up--use when there is aching in the bones.

GV 9, 10, 11 take the patient to a wonderful place. They part the heavens

and show them a place to be.

You must be very very careful when using this point. The patient must be near

balanced because it takes the energy to a higher place.


15/35

GV 10 Supernatural Tower

Du Mo X 3-7


In the depression between the 6thand 7ththoracic vertebra JRW


Note: According to several classics, this point is contraindicated to needling.



Function

Diffuses the LU and suppresses cough B

Alleviates cough and wheezing D

Clears Heat and detoxifies poison D

Frees the channels and quickens the connecting vessel B

Name

Spirit Tower

Ling: spirit, supernaturalTai: terrace, platform, tower

Wen Wang, and emperor of the Zhou Dynasty, built a tower he called ling tai, the Spirit

Tower, from which he could look out over all his territory. The term ling has by extension

come to mean the faculties of reason or the mind. In Chinese thought the heart and mind are

nearly synomous, thus ling is also representative of the heart. The Jin C anon confirms this

interpretation in a passage that states: Taoist texts consider the heart to be the Spirit Tower.

This point is located below the Heart AEP.

LJ In Daoism, ling tai is a term that refers to the heart. Mencius recounts the tale of how the

multitudes flocked to King Wan as is they were his children, and built his ling tai spiritualtower in one day. This is a prime example of the efficacio usness of the sage. The people

rejoiced to do this work because the sage, like the ancients, caused the people to have

pleasure as well as themselves. This tower brings to mind the Daoist folktale of the forlorn

governor who could not see over the trees surrounding his residence. Thus, he built a tower

that would enable him to gain perspective on his kingdom. Hence, GV 10 may be

considered as a point that facilitates perspective and penetrating insight to the heart.

Other

GV 10 is Ling Tai and GV 11 is Shen Tao. Youve done the spade work and the

person is ready to let go of past life stuff and move forward. This is the ST 36 on GV.

Use it for strengthening the heart and mind.

With this point were looking at the heart, heart protector and lung disorders .

This point can bring a feeling of unity. It can help the patient gain perspective. Its goodif a person is confused because it helps them see what needs to be done.

Dont do this point too early. It can be the icing on the cake. Dont be afraid of it, j ust

be cautious. Dont do it on someone whos out to lunch.

The point name refers to the points position on a platform one vertebra below the place

where the spirit emanates from the heart and its related points (GV 11, BL 15, BL

39)


16/35

GV 11 Spirit Path

Du Mo,First Aid X 3-5



and 6th



Note: According to several classics, this point is contraindicated to needling.


varying


Function First Aid: bites, convulsions, insensibility, rabies

Clears the Heart M,B

Calms the Spirit D,M,B

Tonifies the HT and LU

D

Clears Heat Dand pacifies Wind D,B

Name Spirit Path

Shen: spirit

Dao: path, road, way

Alternate Name: visceral shu

GV 11 is located between the two Heart AEPs. The heart can be treated through

this point. Because the heart stores the spirit, GV 11 can be said to be a path to the

spirit or a spirit path.

LJ One may become addicted to the insight afforded by peak states of awareness. If onedoes not come down off the mountain (see GV 10) and make use of ones

knowledge in the world, then of what use is the wisdom acquired there? The shock of

divorce, loss of a loved one, or even receiving a terminal diagnosis may shake up ones

view of reality in a way that provides a glimpse of original nature. This glimpse

occasionally seems to produce a high, or a manic reaction. This reaction may be

characterized by the momentary experience of an all-empowering vision of the

significance and interrelationships of the events in ones life. This vision may be

experienced in a way that was previously hidden by ones erroneous interpretation of

reality. Generally, the patient experiencing this vision appears inappropriately happy,

given the seriousness of the event, in a way that might be interpreted as denial. I have

often used this point with GV 10 for quieting the heart and sedating tendencies

toward mania.

Other

This point is in the area of the Supreme Controller. It accesses the spirit path of

the patient and creates an unfolding in the persons life.

This point regulates the heart, calms the spirit and relaxes the chest. Its good for

cardiac disorders.


17/35

GV 12 Body Pillar

Du Mo 4 5-30


In the depression between the 3rd

and 4th




varying


Function Eliminates interior Wind D,M

Calms spasms M

Dispels pathogens and abates fever B

Tonifies LU qi M,B

Clears the Heart and stabilizes the disposition

B,D

and Lung

D

Strengthens the body M

Clears construction B

Name Body Pillar

Shen: body, person

Zhu: pillar, post; support

Alternate Names: Wisdoms Advantage Hair,

Wisdoms Advantage Qi, Wisdoms

Advantage Armor, Dust Qi

Other

This point strengthens the spine and holds it erect. It brings vital energy to that

area and gives backbone when someone is collapsing. It also helps to keep

adjustments in place.

It is a pillar for the spirit. In the BMS it gives a strength and resurrection of the

spirit. Its a very valuable point for reinforcement and helps hold the person

straight and upright.

Sometimes you can see the state of the body pillar by the way someone holds

him/herself

Use if a person is debilitated by chronic illness and the persons pillar is

crumbling.

Use moxa if the person is cold, inert, and weak to bring back the governor

quality of guidance.

If there is real rigidity/pain/heat you might sedate it.

JG: This point gives strength to the mind to hold its own path. It accesses the

heavenly impulse that defines our path. Use for people who are easily swayed. It

also strengthens the immune system. It provides upright qi, contributes to

fortitude and aids alignment.


18/35

GV 13 Kiln Path

Du Mo,Reunion point 4 5-10


In the depression between the 1st

and 2nd


It may be helpful to have the patient flex the neck. CTA



varying


Function Reunion: GV, BL

Clears Heat D,Mand treats malaria D

Releases the Exterior M,B

Regulates Shao Yang (BL/SI)

M

Regulates GV D

Clears LU Heat B

Supplements vacuity detriment B

Name Kiln PathTao: kiln; pleased or happy

Dao: path, road, way

Other

This is the path/road to happiness

Kiln refers to the ceramic amulets the Taoists wore to ward off evil spirits.

This point is the start of the spiritual ascent to the head.

JG: This point is the road to happiness. It assumes a foundation is there---now

how do I raise this person to a higher plane of consciousness? Its good for

articulation of the head.


19/35

GV 14 Great Hammer

Du Mo,Reunion,First Aid 4 5-15



cervical and 1st


It may be helpful to have the patient flex the neck. CTA



varying


Function Reunion: all yang meridians & GV

First Aid: colds

Clears Heat D,M

Releases the Exterior

M,B

Expels Wind D,Mand firms the Exterior D

Clears the Spirit M,Band clears the Heart B

Tonifies Yang M

Frees the yang qi of the whole body B

ClearsLU Heat and regulates qi B

Regulates Ying and Wei qi M

Tonifies deficiency D

Name Great HammerDa: great, big, large

Zhui: hammer, mallet; vertebra

Alternate Name: Hundred Taxations

Other

Often, even when you are on the right CF the officials dont respond. This point

shakes up the officialsits like giving them a kick in the butt and telling them to

get moving. Use this point only when the patient is ready.

Its a reunion of yang with GV and is where all of the deep reserves pour out.

Its a more direct link to the meridians than GV 28.

Spinous processes were known as hammers and C7 is the biggest hammer.

This point will, when using moxa, blow a fever or cold over in 24 hours.

Use is acute illness, upper respiratory invasion of cold and wind. Sedate this

point if there is an acute attack. JG: If you are questioning the patient: Why arent you getting this? then use

this point. Its good for articulation of the head. Use when a yang deficiency

shows up on the pulses. There may be a dullness about who they are and their

process in life. Use when substance is just sitting. Its like saying: WAKE UP!


20/35

GV 15 Gate of Dumbness

Du Mo, Yang Wei Mo,Sea of Marrow 3 X


In the depression between the 1st

and 2nd

cervical vertebraJRW

In the depression between the 1stand 2ndcervical vertebra

.5 cun superior to the posterior hairline

Note:the diagrams of the measurement of the head in Meridians and Points follow

medical literal prior to the Song Dynasty, which places DU 15 on the posterior

hairline. All subsequent texts measure 12 cun from the posterior hairline to the

anterior hairline, but locate DU 15 in the depression .5 cun superior to the posterior

hairline and DU 16 1 cun superior to the hairline. CTA

Needling 90insertion slightly inferiorly, .5-1 cun

Note: According to several texts, this point is contraindicated to moxa.

! The spinal canal lies between 1.25 and 1.75 cun deep to the skin surface,varying

according to body build Deep 90insertion is therefore strictly contraindicated,

as is

superior oblique insertion towards the brain !

Function Sea of Marrow

Clears the Spirit M,B

Stimulates speech Mtreats muteness D

Benefits the tongue D

Eliminates Wind D

Benefits the neck and spine D

Disinhibits the joints B

Frees the portal s and connecting vessel B

Name Mutes Gate

Ya: a mute

Men: gate, door

Alternate Names: Loss of Voice Gate,

Tongue

Root, Tongue Swelling, Opposite the Tongue,

Tongues Horizontal, Tongue Repression,

Repressed Tongue

Other

Use this point for problems of the voice and speech.

Shallow needling and no moxa.

Use with care!


21/35

GV 16 Wind Palace

Sea of Marrow,Window of the Sky 3 X

Du Mo, Yang Wei Mo

Location On the median line of the headJust inferior to the base of the occipital bone

ACI superior to GV 15 (1 ACI superior to the posterior hairline) JRW

Needling 90insertion slightly inferiorly, .5-1 cun

Note: According to several texts, this point is contraindicated to moxa.


varying

according to body build Deep 90insertion is therefore strictly contraindicated, as is

superior oblique insertion towards the brain !

Function Sea of Marrow Window of the Sky

One of the 13 Ghost points

Eliminates Wind M,D,B

Clears the Spirit M,D,B Benefits the brain M

Nourishes the sea of marrow and benefits the head and neck D

Dissipates Cold B Disinhibits the joints anddrains fire B

Name Wind Mansion

Feng: wind

Fu: mansion, palace; storehouse, treasury

Alternate Names: Tongue Root, Root ofPreoccupation, Caos Ravine, Clearheaded-

ness, Ghost Hole, Ghost Forest, Ghost Pillow

This point is used to treat wind disorders, internal or external. It is also a point at

which wind enters the body.

Other

This is a fantastic point. Use when you feel youre continually trying to access

the GV energy and mobilize it but cant. The person is crumbling, deflating and

gets periods of depression and cant keep going. They cant see their moving on

or theyre getting better and they need a degree of connection and/or vision.

Trust is the important issue with this point. The patient may feel vulnerable, as if

they always have their backs to the wall.

Wind is the spearhead of disease and change. Something about the nature of the

wind enables things to change and grow.

Sometimes use it with GV 24 to make it a total transition in the patient. It takes

them to a higher plane and really changes them.

Tonify this point to clear the mind and spirit.

Sedate this point if the person is manic, epileptic, or hysterical.

Points at the back of the occiput have an effect on the eyes.


22/35

GV 17 Brain Door

Du Mo,Reunion point X X

Location On the median line of the head

2 ACI superior to GV 15 (posterior hairline)JRW

On the occipital bone CTA

Needling 0insertion superiorly or inferiorly, .5-1 cun

Note: According to several texts, this point is contraindicated to needle and

moxa.

Function Reunion: GV, BL

Eliminates Wind and alleviates pain D,M,B

Calms the Spirit D,M

Benefits the eyes D

Benefits the brain

M

Rouses the brain and opens the portals B

Clears Heat B

Disperses swelling and settles tetany B

Name Brains Door

Nao: brain

Hu: door, household

Alternate Names: Skull Union, Circumference

Wind, West Wind, Meeting of the Forehead

GV 17 is located on the occipital bone, directly behind the brain. It treats disorders

such as epilepsy and dizziness i.e., disorders of the brain.


23/35

GV 18 Strength Divider

Du Mo 2 X



At the junction of the sagittal and lambdoid suture CTA

Needling 0insertion, .5-1 cun

Function Pacifies Wind and alleviates pain D

Calms the LR and extinguishes Wind B

Soothes the sinews and quickens the connecting vessel B

Calms the Spirit D

Name Unyielding Space

Qiang: unyielding, stiff; forceful, strongJian: a space; between, among, in the middle

Alternate Name: Great Feather

The character qiang derives its meaning of strength from its radical gong, which

represents the archers bow. When joined by a line, GV 17, 18, and 19 form a

bow with GV 18 in the middle.

Other

Use this point with people who are overworked and there is a unidirectional use

of yang energy. This point helps them divide their time and energy.


24/35

GV 19 Posterior Summit

Du Mo,Sea of Marrow 3 7



On the parietal bone CTA



Quiets the Heart Band Spirit B,D,M

Calms the LR and subdues yang B

Eliminates Wind and relieves pain D

Name Behind the Vertex

Hou: behind; afterDing: crown of the head, the vertex

Alternate Names: Intersection Hub,

Intersection Surge

Other

This is the most yang pole of the body. Use it when crisis in imminent.

Use GV 20 when the crisis has happened and the person is fragmented.

GV 19 and GV 20 TOGETHER ARE THE TWO BEST POINTS TO

RESTORE ORDER WHEN THERE IS CHAOS.

The person may present as manic. 99% of the time you would sedate these

points in this situation. Imagine taking the officials to the heavenly masters so that

they can all talk to each other. The heavenly ancestors have heard it all before;

they let the officials get their grievances off of their chests and then things calm

down and the officials go home relaxed.

Chaos is different from hyper pulses. Chaos can exist if the pulses are 1 or 2.

If there is chaos, then still sedate these points even if the pulses are low.

Its good to tonify these points too--after an HW for example. Also tonify if

youve done a lot of work on someone to help bring it all together.


25/35

GV 20 One Hundred Meetings

Sea of Marrow,ED point,Reunion,Du Mo 3 7



On the parietal bone (5 cun posterior to the anterior hairline.) CTA



ED point

Reunion: BL, SI, GB, LR, LI, ST, GV (-SI, LI, ST & +TE acc. to D)

Pacifies Wind and subdues yang D,M,B

Raises yang and counter prolapse D,M,B

Calms the Spirit D,B

Lifts the Spirit

M

Clears the Mind M

Benefits the head and sense organs D

Nourishes the Sea of marrow D

Benefits the brain D

Strengthens the ascending function of the SP M

Promotes resuscitation M

Discharges blazing heat in the yang channels B

Name Hundred Convergences

Bai: one hundred

Hui: meeting, convergence

Alternate Names: Three Yang, FivefoldConvergence, Three Yang Five fold

Convergence, Linking Convergence, Mountain

Top, Ridge Top Celestial Fullness, Celestial

Fullness, Mud Ball Palace

LJ This point summons all of ones spiritual resources in restoring the order of heavensmandate to ones inner kingdom of being. In convening the hundred demons on top

of Mount Mao, [the emperor] Yu is able to bring spiritual unity to ancient China.

Oppose-the-Wind is not a loyal subject but a rebellious energy, one who will, like

the stellar winds prevent the communication that is to occur during the ritual. In

the microcosm of the body, the acupuncture point GV 10, located on the vertex ofthe head, is named One Hundred Meetings. The Daoist text the Dao nong (hidden

Dao) states that the head is the meeting point of the hundred spirits. GV 20, then,

is the place on top of the head (mount Mao) where the 100 spirits meet. The

traditional function of GV 20 in draining wind from the head is implied in the

beheading of Oppose-the-Wind, the influence that threatens the integrity of the

kingdom by opposing Yus rule. For it is Yu who establishes harmony by controlling

the rising waters of chaos.


26/35

GV 20 One Hundred Meetings

Wind is Chinese medicine is seen as any sign or symptom in an individual that

changes location and severity quickly. Its general presentation is that of chaos, and is

exemplified by muscle spasms, seizures, violent outbursts of anger, or headaches. The

point GV 20 can help center on the most basic level, restore control, and marshalthe patients resources to quell the chaos.

Governor Vessel 20 is the point that aligns us with the polestar to which all the

lesser stars do homage and it is Yus virtue in being a man after heavens heart that

allows him to gain control of the kingdom. It is his power of intention in visualizing

the spirits that allows him to summon and transform them into one body, an

assembly(hui) of all under heaven.

If the pulse of both hands have collapsed and the patient evidences the qi-wild

pattern described [all pulse positions evidence a superficial pounding. . . there is no

depth to the entire pulse, indicating that the pounding that is felt is the dispersion of

the patients final store of yang-qi. . . yin and yang are at their final point ofseparation. At this point, with the true yin exhausted, the patients yang energy floats

to the top of the pulse. Now one is truly knocking at the door of death.] then a

different therapeutic strategy (than an H/W) must be chosen. In such a case, the yin

of the whole being must be tonified in order to root that yang. CV 1, named

Meeting of Yin, represents the source of yin in the human being. GV 20, Hundred

Meetings, is the gathering point of the yang-qi. Together, these two points represent

the central axis of heaven and earth as it occurs in the human being. Treating them

together can help restore balance of the primordial yin and yang and provide access

to a reserve of this energy.

Other

GV 20 has the essence of wood and perspective on what life is about as anindividual and as a whole for humankind. It moves the person forward to a

different level of understanding and being. It really pulls things together. You

have to access to ancestors with wisdom and knowledge. You can incarnate the

wisdom and essence at this point.

This point clears the mind and lifts the spirit.

Tonify this point when a person is fragmented but not in an acute state of

weakness and depletion. This point can pull everything together and then you

can go and do regular command points.

You might also tonify it when there is a prolapse at the yin pole, i.e., its the

point opposite CV1. Its good for prolapsed hemorrhoids so you can do local

and distal points. When there is an excess of yang with aggressive qualities of berserk behavior

then sedate this point.

You can use GV 20 and 21 together.

JG: This is a vantage point for far and wise. It brings awareness of what life is all

about and puts everything in its place. All ancestral wisdom resides here. Its

good for times when a predicament is such that you want to allow the patient to

be surrounded and supported by this wisdom and big picture perspective.


27/35

GV 21 Anterior Summit

Du Mo 2 3-7


8 ACI superior to GV 15JRW

1.5 cun superior to DU 20 and 3.5 cun posterior to the anterior hairline,

On the parietal bone CTA


! This point should not be needled in infants whose fontanel is not closed !

Function Extinguishes Wind and relieves tetany B,Dand treats convulsions D

Frees the collaterals and disperses swelling B

Stabilizes the Spirit B

Benefits the Head D

Name Before the VertexQian: before, in front of

Ding: crown of the head, vertex

Other

This is the summit to use when things have not completely fallen apart. By calling

this meeting early we are preventing the officials from going crazy and no longer

communicating with each other. Used wisely, this point will prevent the officials

from getting in a mess.

The posterior summit is used when everything has already blown up.


28/35

GV 22 Skull Meeting

Du Mo 1 3



Have the patient seated or in a supine position

1.5 cun anterior to GV 21 and 2 cun posterior to the anterior hairline,

At the junction of the coronal and sagittal suture CTA


! This point should not be needled in infants whose fontanel is not closed !

Function Eliminates Wind and benefits the head D

Calms the LR and extinguishes Wind B

Opens the portals and settles fright B

Benefits the nose D

Name Fontanel MeetingXin: fontanel

Hui: meeting, convergence

Alternate Names: Fontanel Gate, Hundred

Convergences of the Forehead, Ghost Gate,

Vertex Gate


29/35

GV 23 Upper Star

Du Mo,Reunion point,Ghost point 2 5




1 cun anterior to GV 22 and 1 cun posterior to the anterior hairline,

On the frontal bone CTA


Function Reunion: BL, GB, GV


Dispels Wind and brightens the eyes B,D

Benefits the head and face and disperses swelling D

Benefits the eyes

D

Opens the Nose MBenefits the nose D

Courses and regulates local channel qi B

Clears heat and stops bleeding B

Dissipates pathogens and frees the portals B

Calms the Spirit D

Name Upper Star

Shang: upper, top; to rise

Xing: star

Alternate Names: Bright Hall, Spirit Hall,

Ghost Hall, Hall of Fame

A star is the essence of the myriad things.


30/35

GV 24 Spirit Hall

Du Mo,Reunion point X 5




.5 cun anterior to GV 23 and .5 cun posterior to the anterior hairline,

On the frontal bone CTA


Note: According to several classics, this point is contraindicated to needle

Function Reunion: GV, ST, BL (acc. to D)

Calms the Spirit M,D,Band Heart B

Eliminates Wind D,Band benefits the head D

Benefits the nose and eyes

D

Benefits the brain D

Name Spirit Court

Shen: spirit

Ting: court, courtyard; hall; palace

Other

This is a point of illumination in the third eye. Both GV 24 and 24.5 are used

for psychiatric cases beyond the normal neurotic, i.e., schizophrenia, psychosis.

Use when to get extreme mental disorders under control. Sedate these points

unless the patient is very depressed.

Use when the process is just not happening. There is turmoil, head and spirit

problems.

The person has flipped outstepped off of their journey.

It can also be good when a person is doing well and wants to move to a

different dimension.

Up from issues have been resolved but the patient wants to move. They must be

ready for it and together. This point empowers them to move and change; it

gives them back their own spirit.


31/35

GV 24.5 Yintang Seal Hall, Hall of Impression)

Du Mo,Extra point M-HN-3 1-3 3-5

Location On the anterior median line

Between the medial extremities of the eyebrows15 ACI superior to GV 15 (3 ACI inferior to the anterior hairline) JRW

Needling With the fingers of one hand, pinch up the skin over the point and with the other

hand, needle 0in an inferior or lateral direction, .3-.5 cun

Function Calms the Spirit D,M,B

Pacifies Wind D,M

Stops convulsions M

Benefits the nose D

Activates the channel and alleviates pain D

Quickens the collaterals B

Other

Seal refers to the red mark worn over the sixth chakra.

This is a point of illumination in the third eye. Both GV 24 and 24.5 are used

for psychiatric cases beyond the normal neurotic, i.e., schizophrenia, psychosis.

Use when to get extreme mental disorders under control. Sedate these points

unless the patient is very depressed.

Use when the process is just not happening. There is turmoil, head and spirit

problems.

The person has flipped outstepped off of their journey.

It can also be good when a person is doing well and wants to move to a

different dimension.

Up from issues have been resolved but the patient wants to move. They must be

ready for it and together. This point empowers them to move and change; it

gives them back their own spirit.

JG: This point helps us see beyond our immediate problems to a larger vision of

our life. Its good for a patient who is collapsing. It raises us above duality into

oneness. I am in a box and I cant see my way out.


32/35


33/35

GV 26 Middle of Man

Du Mo, Reunion point,Ghost point 2 3


Inferior to the noseIn the center of the philtrum JRW


One third of the distance down the nasolabial groove (the philtrum)

From the nasal spine to the vermilion border of the upper lip CTA

Needling 45insertion directed superiorly .3-.5 cun

Function Reunion: GV, LI, ST (acc. to D)


Promotes resuscitation D,M

Clears the Spirit B,D

Dispels Wind pathogens B,D

Benefits the lumbar spine MTreats acute lumbar sprain D

Benefits the spine D

Returns inversion B

Disperses interior Heat B

Benefits the face and nose D

Name Water Tough

Shui: water

Gou: trough, ditch

Alternate Names: Human Center, Nose

Human Center, Ghost Palace, GhostReception Room, Ghost Market

This point is just as frequently referred to by its alternate Human Center. The three

basic components of the Chinese universe are Heaven, Man and Earth. The nose

receives the five qi from heaven and the mouth receives the five vapors from the earth.

Located between the nose and the mouth, GV 26 can thus be likened to

humankind, which stands in the center between heaven and earth.

Other

This point goes to the very heart of the heart and soul of the soul. Its a very

potent point. Its the GV point for resuscitation.

Use with patient with brain damage, mental disorders, and when patients are not

clear and whole in spirit.


34/35

GV 27 Correct Exchange

Du Mo 2 2


Inferior to GV 26At the superior edge of the upper lip JRW


At the transverse midpoint of the upper lip

On the tubercle of the philtrum

At the junction of the philtrum and the vermilion border of the upper lip CTA

Needling 45insertion directed superiorly .3-.5 cun

Function Clears Heat, generates fluid and benefits the mouth D,B

Calms the Spirit D,B

Nourishes yin B

Name Extremity of the Mouth

Dui: the 58thtrigram of the I Ching; to

exchange, to barter; to weigh

Duan: end, extremity; proper, upright

Alternate Names: Upper Extremity of the Lip,

Mouth Means Edge, Bone Strengthener

Other

This point is a first aid for toothache and oral thrush.


35/35

GV 28 Mouth Crossing

Exit point,Reunion point,Du Mo 2 X

Location On the upper gum

Just inferior to the insertion of the frenulum of the upper lipJRW


At the junction of the frenulum of the upper lip and the upper gum CTA

Needling (1) 45insertion directed superiorly .2-.3 cun

(2) prick to bleed

Function Exit point

Reunion: GV, CV, ST

Clears Heat and benefits the gums D

Clears Heat and drains fire B

Benefits the nose and eyes

D

Brightens the eyes and relieves itching B

Diffuses the LU and frees the portals B

Name Gun Intersection

Yin: the gums

Jiao: intersection

Alternate Names: Gum Crevice Sinew Center,

Extremity Intersection

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