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1‘ .. 7&3!-Vi.,J100friri.aiou.edu.pk/.../uploads/2016/08/07-imam-jalaluddin-suyuti-1.pdf ·...

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.A3,4,,,o,?711:3;:- .V ./Jtjg ert,t (r• I r i .:‘3) rz_z,L,: ;. i 91 .. 1‘ . . 3J A ) 1J-4-n/.?S 7 &3!-Vi.,J100fr A view of cross- referencing from Arabic poetry in Tafseer Ad-dur-ul - Mansoor by Sayooti Abstract: This paper describes that if we want to know about poetry we must understand that out of context we can never arrive at our destination. The Quran should be read and understood in totality of its message and spirit. Its verses are local and universal. Some verses are in local environments but leave universal and eternal message. The verses of Sura'h Yasin and Sura'h Najm related to poetry clearly exhibit the truth that God rejected the claim of the infidels who regarded the Quran as the book of poetry and Prophet Mohammad as a poet. The poets in general are not condemned in Sura Yasin. It is an apt reply to the infidels that the Quran is a message from God with a serious mission and motto. The Holy Prophet used to ask people to recite the holy poetry of Hazrat Abu Talib. Hassan bin Sabit used to recite "Naat" in the presence of the Prophet. Hazrat Ali was also a poet. They enhanced the divine mission of the prophets through their facile pen and noble spirit. Hence in the light of above brief dissertation we can profess that Islam does not oppose poetry if it is written on didactic and divine lines. lii -6(J112 Lff )3 Lf» C: r j I i s L j1;,:v1 L4:e_ jl;k5.; :_)1.7-/14 L5/1,-" ,Didf6r , i ; ?"*. 1 . DA 3: 5 ;z 4 Lz, I
Transcript
Page 1: 1‘ .. 7&3!-Vi.,J100friri.aiou.edu.pk/.../uploads/2016/08/07-imam-jalaluddin-suyuti-1.pdf · .A3,4,,,o,?711:3;:-.V./Jtjgert,t (r• I ri.:‘3) rz_z,L,:;.i 91 1‘.3J A)1J-4-n/.?S..7&3!-Vi.,J100fr

.A3,4,,,o,?711:3;:-.V./Jtjgert,t (r• I ri.:‘3) rz_z,L,:;.i 91

.. 1‘..3J A)1J-4-n/.?S7&3!-Vi.,J100fr

A view of cross- referencing from Arabic poetry in Tafseer

Ad-dur-ul - Mansoor by Sayooti

Abstract:

This paper describes that if we want to know about poetry we

must understand that out of context we can never arrive at our

destination. The Quran should be read and understood in totality

of its message and spirit. Its verses are local and universal.

Some verses are in local environments but leave universal and

eternal message. The verses of Sura'h Yasin and Sura'h Najm

related to poetry clearly exhibit the truth that God rejected the

claim of the infidels who regarded the Quran as the book of

poetry and Prophet Mohammad as a poet. The poets in general

are not condemned in Sura Yasin. It is an apt reply to the infidels

that the Quran is a message from God with a serious mission and

motto. The Holy Prophet used to ask people to recite the holy

poetry of Hazrat Abu Talib. Hassan bin Sabit used to recite

"Naat" in the presence of the Prophet. Hazrat Ali was also a

poet. They enhanced the divine mission of the prophets through

their facile pen and noble spirit. Hence in the light of above brief

dissertation we can profess that Islam does not oppose poetry if it

is written on didactic and divine lines.

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