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    Hypnosis2005UniversityOfMetaphysicalSciences 1

    HypnosisAndBeyondWrittenbyBalthazarMizraimSeferiades

    IntroductionHypnosisasacompletepractice seems toencompassawide rangeof techniquesdesigned toproduce

    verydifferenteffectsorachieveparticularends.Theartofhypnosisblends intomediumshipand spiritism. It

    bordersontheoccultcloselyenoughtobeusedincombinationwithsorceryandvoodoo,yetfindsitselfequally

    athome in thedoctorsofficewhere itcan replacemorphineandpsychiatricdrugs.Hypnotic suggestionscan

    cureapparentlyorganicdiseases,eliminateall socalledmentalor functional illnesses,andevenputa stop to

    nastyhabits.Suggestionscanalsocauseacalculatedreactioninthesubjectatalatertime,causethehypnotic

    subjecttohallucinate,andevenmakecertainsubjectsperformaseriesofautomaticactionsofwhichtheywillnot

    beawareatthetimeandwillhavenomemoryofafterwards.

    Hypnosisappearstoworkbyinducingatranceoralteredstateofconsciousnessinwhichlowfrequency

    brainwavesbecome active in the subject, causing increased suggestibility.Mesmerism, theoriginal formof

    hypnotism in themodernera,based itsmethodson thetheoryofAnimalMagnetism.This theoryholds that

    humansgenerateamagneticcurrentthatcanbecultivatedanddirectedbythewill.Thefairlyrecentdiscoveryof

    electricalbrainwaveshasturnedthescientificbeliefinthepowerofsuggestiononitsheadbylendingsupport

    toMesmers longdiscredited theory ofmagnetism.Hypnotherapists andpsychichealersmustnow takebio

    electricalandenergeticfactorsintoaccountwhenusingtechniquesofhypnosistotreatthemselvesorothers.Theuseofthewillinthedirectionofmagneticforcesforthepurposeofeffectingpsychicorhypnoticcuresmustalso

    be reconsidered, since the ideaof suggestion remainsanentirelypassiveone inwhich thewillplaysnopart.

    Brainwavefrequenciesseemcapableofmanipulationthroughimaginative(i.e.,throughvisualization),psychic,

    andpossiblymagneticmeansaswell.When these frequenciesarebrought intobalanceandharmonywithone

    another,many seemingly organic diseases and other ailments of amore subtle or functional nature tend to

    disappearallbythemselves,orprovecapableofcurethroughpersistentvisualizationandsuggestion.

    ReviewOfLiterature

    (ExamquestionsarenotdrawnfromtheReviewOfLiteraturesection)

    AuthorAnnaWisehaswrittenamostexcellentanddelightfulbookentitledAwakeningTheMind:AGuide

    ToMasteringThePowerOfYour BrainWaves (2002).The editorsdescribe thisbook as, A powerful guide to

    understanding

    how

    brain

    waves

    influence

    mental

    states

    and

    how

    to

    use

    this

    knowledge

    to

    heighten

    mental

    acuity

    andawareness.ItcouldalsobeaddedthatAnnasworkshedsagreatdealoflightontheprocessofhypnosis,

    andshowsushowtofinetuneourownconsciousnessforgeneralhealingpurposes.

    BeyondHypnosis:AProgramForDevelopingYourPsychic&HealingPowers (1987),byWilliamW.Hewitt,

    provides the selfhypnotistwith a complete course ofdevelopmentdesigned to awaken psychic powers and

    potentialsforhealing.ThisbookcarriesthestampofapprovaloftheDeanoftheInternationalCollegeofSpiritual

    andPsychicSciences,ProfessorMarilynZ.Rossner.Shestates,ManyofuswhoteachPSIandhumanpotential

    havebeenwaitingforjustsuchabooktorecommendtoourstudents.Transpersonaltherapistsshouldalsofindit

    ausefulmanualtogivetothosewhodesiretolearnhowto reprogramthesubconsciousforpositive,effective

    andhealthyliving.

    NewConceptsOfHypnosis:Theories,Techniques,AndPracticalApplications (1976),byBernardC.Gindes,

    M.D.,approachesthesubjectfromapsychotherapeuticviewpointbasedonthenowsomewhatantiquatedtheory

    of the power of suggestion. However, the author seems open to other points of view and even includes

    instructionsforhypnosisthroughmesmericormagneticmethods.

    SelfHypnosis:A Conditioned Response Technique (1969)by Laurence Sparks explains the principles of

    conditioning,explainshowperceptioncanbealteredthroughhypnosis,andincludesminuteinstructionsforthe

    practiceofposthypnoticsuggestion.Perhaps themost interestingchapterof thisbookdealswith thehypnotic

    phenomena of timedistortion, inwhich ahypnotized subject canbemade to experiencevisualized scenesor

    memoriesataccelerated speeds.Timedistortionenables the selfhypnotized subject to recall largeamountsof

    written,recorded,orfilmedmaterial,reliveeventsfromchildhood,andmakemorerapidprogressinlearningto

    playmusicalinstruments,allbyvisualizingatanacceleratedrate.Sparkshasagoodpsychologicalgraspofhis

    subject,andhislengthycasehistoriestendtodispelmanycommonlyheldillusionsaboutthepowersofhypnosis.

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    Hypnosis2005UniversityOfMetaphysicalSciences 2

    Hypnotism:AHistory (1999)byDerekForrest couldbe considered thedefinitivehistoricalwork in the

    fieldofhypnosis.However,Forrestconcentratesontheacceptanceorrejectionofhypnotismbymodernscience.

    Intheprocess,hetendstolosesightofthemetaphysicalaspectsofthepractice.NordoesForrestseemawareof

    therecentbrainwavediscoveriesthatmakeancienttheoriesofmagnetismmoreplausible.

    ThePracticeOfAutosuggestion:ByTheMethodOf EmileCoue (1922)byC.HarryBrooks has remained

    valuabledue to itsbrevity, clarity of language, and clear instructions.ThoughBrooksbelieves that hypnosis

    results frompure suggestion,hispsychologicalconceptionofThoughtasaForcecomesclose to the ideaof

    electrical brain waves. Autosuggestion provides the selfhypnotist with a quick, easy method of effecting

    hypnoticsuggestions.

    HistoryAndHeroesOfHypnotherapyHypnosishasbeenusedforreligiousandmedicinalpurposesforthousandsofyears.InancientEgypt,

    virginworshippersof Isisentereda trance inorder tobearmessages from theirgoddess.TheHighPriestsof

    Egyptusedmasshypnosistocalmtheircongregationsbyputtingagroupofworshippersintoasleeplikestate

    during sermons. In such a state of entranced semiawareness, theHigh Priests could instruct their followers

    withoutbeing interruptedbythegrumblingsofunrulyindividualsamongtheirflock.TheEgyptiansmayhave

    taughthypnosis to theGreeks, foranengravingdated from928B.C.showsChiron, thepatronofmedicine in

    Greekmythology,puttinghisstudentAesculapiusintowhatappearstobeahypnotictrance.AccordingtoNew

    ConceptsOfHypnosis (1976),by B.C.Gindes, the famedOracle atDelphi in ancientGreece, operated under

    hypnosis,either

    self

    induced

    or

    assisted

    by

    drugs

    or

    volcanic

    fumes.

    Since

    the

    practice

    of

    hypnosis

    originated

    in

    preChristiantimes,itlaterbecameassociatedwithpaganheresiesandfellunderthecensureoftheChurch.Such

    disrepute effectively suppressed the practice of hypnosis in Europe until the 18th century, when it was

    rediscoveredandrevivedbytheproponentsofwhatwasthenknownasnewscience.

    TheAustrianphysicianFranzAntonMesmerbecamefamousinthelate1700sforhisabilitytohealthe

    sickwithhypnosis.Seekingbothrecognitionandfortune,hetraveledtoParisin1778.Thoughofficialrecognition

    eludedhim,Mesmerhadno lack ofpatients inParis and soonhadhimself establishedwith servants, ample

    lodgings, and spacious grounds on which to practice his trade. Rich and poor alike flocked to Mesmer for

    treatment,andhesoonacquireddisciplesaswell.ThesefollowerspaidhandsomelytojoinMesmersSocietyof

    Harmonyandlearnhishypnotictechnique.WiththehelpofaFrenchphysicianofroyalreputenamedCharles

    Deslon,Mesmerpublishedhistheoriesonhypnosis,whichheattributedtoaforcecalledAnimalMagnetism,

    in1779.

    Mesmers star continued to rise for the next five years, and Societies of Harmony began to form

    throughoutFranceinimitationoftheParisianMesmerismmaniawhichhadevenseducedwealthymembersof

    the aristocracy. The modern scientific establishment of the time, however, found Mesmers magnetic theory

    unacceptable,andin1784theRoyalSocietyofMedicinepublisheddocumentsinParisthatridiculedMesmerism.

    The Parisian Society of Harmony dissolved in 1785, and Mesmer lost his fortune as well as his hopes for

    recognitionintheaftermathofthisdefeat.HeretiredinSwitzerlandwithamodestincomeandremainedthere

    fortherestofhislifeinrelativeobscurity.Nevertheless,provincialSocietiesofHarmonycontinuedtoflourishin

    Franceandwouldsoonbringhypnosistootherpartsoftheworld.

    ThreebrothersbelongingtothewealthyandaristocraticPuysegurfamily inFrancebecamedisciplesof

    Mesmer. Onebrother, the Comte AntoineHyacinte, founded a Society of Harmony on the Island of Saint

    Domingue(nowHaiti)whileservingtherewiththeFrenchRoyalNavy.Theislandersdevelopedtheirownblend

    ofMesmerismandvoodooism,aversionofwhichmaystillbepracticedinHaititothepresentday.The eldest of the three Puysegur brothers, Armand Marie Jacques de Chastenet, the Marquis de

    Puysegur,becamefamousthroughhispracticeofMesmerismandhascometobereferredtosolelybythename

    Puysegur,sofardidhisfameoutstripthatofhisbrothers.AccordingtoDerekForrestsbook,Hypnotism(1999),

    Puysegurdevelopedahypnoticmethodinvolvingthedirectionofthepatientsmoodbytheverbalsuggestions

    of the operator, a technique which differed markedly from the magnetic crises through which Mesmer

    accomplishedhis cures.Thus,Puysegurmaybe considered themodern inventor ofposthypnotic suggestion.

    (Thistechnicaltermwillbefullydefinedinalatersection.)Puysegursfirstpatient,VictorRace,provedcapable

    offallingintoasomnambulistictrancewhenhypnotized.Inotherwords,Victorbecameasleepwalkerunder

    hypnosis,capableofansweringPuysegursquestionsandrespondingtosuggestionsorcommands,butunableto

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    Hypnosis2005UniversityOfMetaphysicalSciences 3

    initiateactionofhisownwill.Furthermore,Victorappeared todisplayparanormalabilitieswhilehypnotized,

    including telepathy andprecognition.Puysegurused the term somnambulism todescribeVictors passive

    magneticstate,astatewhichtodaywouldprobablybecalledadeeptrance.

    Puyseguralso continuedMesmerspracticeof magnetizing trees inorder tomore easilyheal large

    numbersofpeople.The famedMesmeristdescribesthis techniquehimself inaquotedpassage fromHypnotism

    (1999):IcontinuetomakeuseofthehealingpowerIhavelearnedaboutfromMesmer.Iblesshimeveryday,for

    Ihavethemeansofhealingallthesickintheneighborhood:theyflockaroundmytree.Thereweremorethan130

    thismorning,aperpetualprocessionfromthecountryside.Ispendtwohoursthereeverymorning,mytreeisthe

    bestbaquet

    possibleevery

    leaf

    communicates

    health.

    Mesmer,

    in

    addition

    to

    using

    trees

    as

    storehouses

    of

    healing magnetism, had also employed baquets of magnetized water to heal his patients in Paris and

    elsewhere.Needlesstosay,theexactmethodofmagnetizingwaterandtreesforhealingpurposeshasbeenlostin

    thepresentdayduetoitslackofacceptancebymodernscience.

    Bytheyear1789,PuysegursSocietyofHarmonyinStrasbourghad200members,allofwhom,wecan

    imagine, were practicing Mesmerists. Unlike other provincial Societies of its kind, the Strasbourg group

    published yearly reports of the cures effectedby its members, along with case histories and signatures of

    authenticity.PuysegurdispensedwithMesmerscomplicatedtheoriesofmagnetisminfavorofasimpleformula.

    The conclusion to his lectures, quoted in Hypnotism (1999), summarizes the magnetic theory that Puysegur

    espoused:TheentiredoctrineofAnimalMagnetismiscontainedinthetwowords:BelieveandWant.Ibelieve

    thatIhavethepowertosetintoactionthevitalprincipleofmyfellowmen;Iwanttomakeuseofit;thisisallmy

    scienceandallmymeans.Believeandwant,Sirs,andyouwilldoasmuchasI.Puysegurconsideredthoughtto

    bea forcecapableofactingdirectlyon thevitalprinciplewhichanimates thehumanbody.His theory, like

    Mesmers, did not find acceptance in the scientific community. However, Puysegurs methods of hypnosis

    survived the FrenchRevolution andbeginning in 1815 his Society ofMagnetism published a periodical in

    FrancethatspreadhisstyleofMesmerismasfarabroadasRussiaandHolland.

    Though scientists continually attempted todisprove all of the varioushypnotic theories put forthby

    Mesmerists, the healing effects of hypnosis could not be explained away. For this reason, the practice of

    Mesmerismflourishedforcenturiesinspiteorperhapsevenpartlybecauseoftheridiculeheapeduponitbythe

    scientificestablishment.After all,belief in superstitions and theocculthas alwaysbeenpopularamong those

    willingtoopentheirmindstounorthodoxorforbiddenideas.However,thesheerweightofevidenceinfavorof

    hypnosismadeallof thedebatesomewhat irrelevant.The termmagnetismeventuallydisplaced theoriginal

    concept of animal magnetism put forth by Mesmer. French mesmeristJ.P.F. Deleuze published his own

    methodsofmagnetizingpeopleandotherobjectsforhealingpurposesin1813.ItwasDeleuzewhofirstusedtheterm rapport to describe the emotional connection that often arisesbetween the hypnotic subject and the

    hypnotist.Inpsychoanalysis,thisideaofrapportcametobecalledtransference.FamedpsychologistSigmund

    Freud,whocoinedthetermtransference,apparentlybecamefrightenedwhenafemalesubjectunderhypnosis

    displayed affectionate emotions toward him. Freud subsequently disavowed the practice of hypnosis during

    psychoanalysis. Deleuze also urged hypnotists to be cautious of such occurrences, and to avoid immoral

    situationsbykeepinghypnosisinthefamily.Mesmerseemstohavehadfewermoralqualmsabouthypnosis

    thantheselaterfigures,sincemostofhispatientswereyoungwomen,manyofwhomhewouldMesmerizein

    privaterooms.LikeMesmer,Deleuzebelievedthatmagnetismcouldbeused forhealingapatientthroughthe

    mediumof touch.According toaquoteattributed tohim inHypnotism (1999),Deleuzeespoused the following

    preceptinthisregard:Touchthediseasedattentively,withadesiretorelievethem;anddonotletyourdesirebe

    distractedby

    any

    other

    idea.

    Deleuzebelievedthatthehealingpowersofmagnetismcouldbeattributedtoanemanationcontrolled

    bythewilloftheMesmeristandcapableofactingonasubjectatanindefinitedistance.Thisemanation,calledthe

    magnetic fluid, couldbe accumulated, directed, and communicatedbetweenboth people and objects. To

    magnetizeatreeforhealingpurposes,DeleuzerecommendsthefollowinginaquotefromHypnotism(1999):A

    tree ismagnetizedby first touching it,and then retiringa fewpacesoff;directing the fluidupon it, from the

    branchesofthetrunk,andfromthetrunktowardstheroots.AccordingtoDeleuze,noteveryonehastheability

    tomagnetize trees or todirect themagnetic fluid.This idea, if true, couldpartly account for the inability of

    scientists to verify the existence ofmagnetism.Deleuzebelieved that a goodmagnetizermustbe healthy,

    patient,strongwilled,calm,benevolent,andcapableofeffortlessconcentration.Tryfindingapersonwithallof

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    Hypnosis2005UniversityOfMetaphysicalSciences 5

    advanceofscientificdiscovery.Wenowknowthatthehumanbrainemitselectricalimpulses,orbrainwaves.

    Thefrequencyofthesebrainwavescanbemeasuredbymeansofamachineknownasanelectroencephalogram

    (EEG).Suchelectrical impulsesemanating from thebrainmaybe identical to themagnetic forceswhichwere

    thought tohavebeenmanipulatedbymesmeristsandmagnetists.Hypnotic trancesandotheralteredstatesof

    consciousnesscannowbeclassifiedaccordingtothebrainwavepatternstowhichtheycorrespond.Trancesand

    alteredstatescanalsobeinducedbyknownmethods.Thoughsuggestion,posthypnoticorotherwise,definitely

    playsapartinthealteringofconsciousness,itcannolongerbeconsideredthesolecauseofhypnoticphenomena.

    TypesOf

    Hypnotherapy

    There maybe as many different types of hypnotherapy as there are different healers who employ

    hypnosis.However,somebroadcategoriesofhypnotherapycanbeoutlined,keepinginmindthatnoteveryones

    techniquewillfitneatlyintooneofthesepigeonholes.Firstly,wecandividehypnotictechniquesgenerallyinto

    twoclasses:selfhypnosis,andinducedhypnosis.

    Through selfhypnosis a person puts themselves voluntary into a trance state where normally

    unconsciouspartsofthemindcanbeaccessedforhealingorpsychicpurposes.Mediumspracticeselfhypnosis

    forthepurposeofcontactingspiritentities,whichmeansthattheirtrancemustbedeepenoughtoallowthemto

    accessthemosthiddenregionsofthecollectiveunconsciousmind.Therelativedepthoftranceswillbediscussed

    later.However,sufficeittosaythatemotionalhealingandmentalsuggestionscanbeeffectedincorrespondingly

    lightertrancesthanthosedemandedofmediums.Thetrickofselfhypnosisliesinremainingconsciouslyaware

    whileat

    the

    same

    time

    attaining

    the

    necessary

    depth

    in

    the

    trance

    state.

    As

    one

    might

    guess,

    deeper

    trances

    can

    oftenbe accompaniedby a complete loss of consciousness on thepart of the selfhypnotist. Selfhealing and

    suggestionsmustbecarriedoutinanatleastpartiallyconsciousstateofawareness.Thisiswhymosthypnosis

    hastraditionallyinvolvedbothahypnotistandasubject.

    Inducedhypnosiscanbealternatelycalledsimplyhypnosis,withoutqualification.Mosthypnotherapy

    requiresanoperator (hypnotist)aswellasa subjectorpatient.Theoperatorusesamethodofinduction to

    hypnotizethesubject.Such inductionmethodscanbechangedandeven inventedtosuitthedispositionofthe

    subject.Hypnosis canbe induced in some subjectswithout their consent, and sometimes can even takeplace

    withoutthesubjecthavingbeenawarethattheyhavebeenhypnotized.Memorylosscanoccurinthesubject,so

    thatsuggestionscanbegivenbytheoperatorthatthesubjectwillfollowonawakeningwithoutknowingwhy.

    Thehypnotistwhocaninducedeepertrancesinthesubjectcangivecorrespondinglymorepowerfulsuggestions,

    or effecthealing atdeeper levels of the subjects consciousness. Some subjects can resist thebestmethods of

    trance inductionwhile others canbe hypnotized easily and instantly.Of those subjects susceptible to trance

    induction,onlyasmallfractioncanbebroughttothedeeptranceofsomnambulism,thelevelatwhichmediums

    operate.Furthermore,certainsubjectsproveresistanttosuggestionsofanykind,possiblybecausethehypnotist

    cannotbringthemtothedeepertrancestatesinwhichthemindbecomesmoresusceptibletooutsideinfluence.

    Suchuncertaintiesmayaccount for the inconsistentresultsofhealing throughhypnosis,withapparentmiracle

    curesinsomecasesandlittleornoeffectinothers.

    It can be seen from the preceding comments that selfhypnosis and induced hypnosis both have

    advantagesanddisadvantagesrelativetooneanother.Selfhypnosistakesplacevoluntarily,andputsthesubject

    firmly incontrol.However, theprocessof trance inductionmaybedifficult for the subject tocontrolwith the

    necessarydegreeofprecision.Inducedhypnosishastheadvantageofanoperatorwhoretainsconsciousnessand

    knowswhattodoinordertohealormakeabeneficialsuggestion,butthisalsogivesthehypnotistagreatdealof

    responsibility.Hypnotic trancesmaybedifficultor impossible to induce in certain subjects,and caremustbetakenlestsuggestionsproveineffectiveor,worse,harmfultothesubject.

    Hypnosisasawholecanbe furthersubdivided into threebasic types,eachofwhichcanbeeitherself

    guidedoroutwardly induced.These three categoriesmaybenomore than arbitrarydivisions,but theymay

    proveuseful to thehypnotherapist ingainingan initialgraspof the subject.The first typeofhypnosiscanbe

    calledautosuggestion,orsuggestivetherapy.Itcanbeeffectedbymeansofalighttrance,orevenbythesimple

    methodofmomentarydistraction.Thelattermethodoperatesonthepremisethatwhenthesubjectsconscious

    mindbecomesdistractedbymeansofagestureorotherdevice,aninstantaneoussuggestioncanbeimplantedin

    thesubconsciousmindbymeansofafewwordsorsymbols.Theformermethod,inwhichthesubjectfallsintoa

    light trance, tends toblend into the second typeofhypnosis: conditioned response therapy.Theconditioned

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    Hypnosis2005UniversityOfMetaphysicalSciences 6

    response refers toaposthypnoticsuggestion implanted in thesubjectssubconsciousorunconsciousmind.A

    suggestion can change thebehavior of the subject after the hypnotic session has ended.This second type of

    hypnosiscanalsoaltertheperceptionofmoresuggestiblesubjects,causingthemtoseetheworldinadifferent

    and hopefully more adaptive way. The third type of hypnosis mightbe called meditative hypnotherapy or

    guidedvisualization.This typeofhypnotherapy actuallyaccomplishes the same ends soughtby the first two

    types,buthas theadvantagesofbeingeasier to controlandofbringing the subject intoadeep trancewitha

    minimumofeffort.Meditativehypnotherapymayallowtheselfhypnotisttocontrolthetranceinductionprocess

    andtochoosethe leveloftrance induced.Guidedvisualizationorpathworkingcanalso leadthesubjecttoan

    awakeningof

    previously

    dormant

    parts

    of

    the

    mind

    where

    creativity

    and

    psychic

    potentials

    can

    be

    brought

    into

    the lightofconsciousawareness.A skilledpsychicor trainedhypnotistcanguide the subject throughhealing

    sessionsandmakesuggestionsatdifferentlevelsofconsciousness.Solopathworkingofteninvolvestheuseofan

    audiotape,butcanbeaccomplishedjustaseffectivelywiththehelpofpersistentpractice.

    WhatProblemsCanBeSolvedWithHypnosis?AccordingtothetheoriesofEmileCoue,theinventorofautosuggestion,hypnosiscancureanycondition

    thatdoesnotarisefromanorganiccause.Diseasesofanorganicnaturecannotbeeasilycuredthroughhypnosis,

    if they canbe cured at all.Certain physical diseases not curableby hypnosis canbe successfully treatedby

    medicalmeans.However,statisticsandstudiessuggestthatmostillnesseshavenoorganiccomponent,andcan

    be considered altogetherpsychosomaticor functional innature.Allof the socalledmental illnesses canbe

    classedas

    functional

    disorders,

    and

    all

    such

    conditions

    can

    therefore

    potentially

    be

    cured

    by

    hypnosis.

    In

    speakingofCouesopiniononthispoint,authorC.H.,BrookstellsusinhisbookThePracticeOfAutosuggestion

    (1922):Inallcasesoffunctionalandnervousdisorders,aswellasthe lessseriousonesofanorganicnature

    autosuggestion,conscientiouslyapplied,wascapableofremovingthetroublecompletely.Inthecaseoforganic

    illness,Brookshas this tosayaboutCouesviews:Notoncedidhereject thepossibilityofcure, thoughwith

    severalpatientssuffering fromorganicdisease inanadvancedstage,headmitted itsunlikelihood.To thesehe

    promised,however,acessationofpain,animprovementofmorale,andatleastaretardmentoftheprogressof

    thedisease.

    Notethatmanyillnesseswhichseemorganicmayactuallybeofpsychosomaticorigin,andcandisappear

    completely under hypnotic treatment in spite of a contrarymedical diagnosis. ThusCoue reports successful

    treatmentsofsuchailmentsasbreastcancer,thecureofwhichwouldprobablyindicateafaultydiagnosisonthe

    partofaphysician.Beliefcanplayanimportantpartinthecuresofseeminglyorganicillnesses.AsCoueadvises

    inThePracticeOfAutosuggestion(1922),Putyourtrust intheimagination,not inthewill.Thinkyouarebetter

    andyouwillbecomeso.Unfortunately,asimplificationofthisideahasbecomesopopularinrecenttimesthat

    manypeoplethinkanyillnesscanbecuredmerelybytheadoptionofabetterattitude.Apositiveattitudecan

    help in many ways, but remember that hypnotic suggestions must be implanted in the subconscious or

    unconsciouslevelsofthemindinordertobeeffectiveatall.Theconsciousmodificationofonesattitudedoesnot

    evenscratchthesurfaceofthepowersavailabletothehypnotist.Furthermore,thepowersofhypnosisaremostly

    ifnotentirelylimitedtotheresolutionofmental,emotional,andpsychicdisorders.

    Nevertheless,itmustbeaffirmedagainthatmanyphysicalsymptomsarisefromamentaloremotional

    dysfunctionwhichcanbecuredwithhypnosis.Insuchcases,thephysicalsymptomswilldisappearwhentheir

    mental, emotional, or psychic cause hasbeen removed.Aswe read concerning functional diseases inNew

    ConceptsOfHypnosis (1976)byBernardC.Gindes,If theemotionalconflictsat their rootsbedissolved, these

    symptomsdisappearas swiftlyandmysteriouslyas theycame.There isno longerdoubt that strongemotion,statesofmind,andunconsciouspsychologicalconflictscananddocauseorganicsymptoms.Therefore,even

    thoughapositiveattitudemightnotmakeyouwell,anegativeattitudecancertainlycauseyou tobecome ill.

    Such attitudes, regardless of the level of consciousness fromwhich theymay originate, canbemanipulated

    throughhypnosissothatanyillnessattachedtothemcanbemadetodisappear.

    Purely functional ailments such as anxiety, insomnia, fears and phobias, lack of selfconfidence,

    impotenceandfrigidity,poorselfimage,stagefright,andahostofotherimaginaryillscanbeeasilycuredwith

    only a few sessions of hypnosis. Most of these maladies will disappear under the influence of simple

    autosuggestion.Onlythemoredifficultcaseswillneedtobetreatedwithconditionedresponsetherapy.Again,

    theremaybenoclear linebetweenthetwotypesofhypnosis,butgenerallyspeakingautosuggestionworksby

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    Hypnosis2005UniversityOfMetaphysicalSciences 7

    meansofasimpleaffirmationimplantedatthesubconsciouslevelwhichthesubjectmightbeinclinedtobelieve

    anyway.

    The conditioned responsemethod,by contrast, implants a suggestion in the subjects subconsciousor

    unconsciousmindwhichhas theeffectofanorder that the subjectmustobey.This somewhatdrastic formof

    hypnotherapyhasbeenusedtotreatundesirablehabitssuchassmoking,drinking,andexcessiveeating.Though

    highratesofsuccessmaybereportedforthehypnosisprogramswhichclaim toallowyoutoloseweightor

    quit smoking, such claims shouldbe regardedwith skepticism.Laurence Sparks, in hisbook entitled Self

    Hypnosis (1969), tellsus,Thereappears tobearatherwidespreadbelief that smokingandanumberofother

    habitscan

    be

    quickly

    and

    easily

    altered

    by

    using

    hypnotic

    techniques,

    with

    little

    or

    no

    desire

    or

    effort

    on

    the

    part

    of thesubject...Such lackofappreciation for the truestateofaffairs isunderstandable inviewof thepublicity

    giventodramaticcuresinvariouspublications.Unfortunatelyitisonlythesuccessfulcasesthataresoreported.

    The fact that thesecasesmayrepresentonlyasmallnumberof the totalcases treatedor thatmanysuchcases

    showarelapseatsomelaterdateisrarelyincludedinthereport.Thoughtheconditionedresponsemethodcan

    change a personsbehavior temporarily, it cannot remove the psychological causewhich drives a person to

    smokeordrinkexcessively.Negativeconditioningcannotovercomethepowerofapersonsownwill,andifthe

    hypnoticsubjectdesiressubstancessuchastobacco,alcohol,orchocolatestronglyenough,thatsubjectwillreturn

    totheundesirablehabitsassoonastheinvoluntaryresponseimplantedunderhypnosiscanbeovercome.

    Abettertechniquewouldtaketheapproachofremovingthepsychologicaloremotionalimbalancewhich

    causesapersontoabusesubstancesinthefirstplace.Forthispurpose,meditativehypnotherapywouldseemto

    bethetoolofchoice.Guidedvisualizationprobablyalsohasabetterchanceofcuringtheorganicsymptomsthat

    originateinthesubconsciousorunconsciousmind.Theactualremovaloforganicdiseases,asinthecaseoffaith

    healing or psychic healing, most likely takes place only at the deepest levels of consciousness. Meditative

    hypnotherapywouldonceagainbeindicatedinthesecasesifacurewastobeattempted,keepinginmindthat

    evenpsychicpowershavetheirlimitsandthatsomeorganicdiseasesmaybedifficultifnotimpossibletocureby

    hypnoticmethods.AspsychichealerWilliamW.HewitttellsusinhisbookBeyondHypnosis(1987),Ihavehad

    severalpeopledieinspiteofmyhelp.Thesewerepeoplewhohadalreadybeendeclaredterminallyillwithno

    hopeofsurvivalbeforeIgotinvolved.Iwasnottamperingwiththeirhealthorplayingdoctor.Iwasjusttrying

    to do what the doctors said could notbe done. In those cases, the physicians were right. When you get

    accustomed to dealing in the psychic realm, youbegin to think that you can always rectify anything in the

    mannerthatyouchoose.Thisisnotso.Thereisamuchhigherintelligencethanours,andwemustdefertoit.As

    practicinghypnotherapists,wemustnotallowourselvestobecomediscouragedbythosedifficultcaseswhichwe

    cannotsuccessfullytreat.Instead,wemustconcentrateondoingourbestforthosewhomwecanhelp.Wemustalsomaintainakindandsympatheticattitudetoward thosewhocannotbehealedbysuggestionorbypsychic

    means.Themysteriesoflifeanddeathwillalwaysbebeyondusasmortals.Loveandkindnessarestillthebest

    toolsthatahealercanemploywhendealingwithillnessofanykind.

    SelfHypnosis&TheImaginationSelfhypnosisandguidedhypnosisbothaccomplishtheireffectsbythesamepsychologicalprocess.The

    activityof themindcanbedividedup intoconscious,subconscious,andunconscious thought.Alternately,we

    might say that certain brainwave frequencies occur in combination with conscious thinking, while other

    frequenciescanbedetectedwhensubconsciousthoughtsariseorunconsciousthoughtoccurs.Themindcanand

    doesoperateonconscious,subconscious,andunconscious levelssimultaneously.Mostofus,however,remain

    unawareofourunconsciousthinkingpatterns,andmanydistractedorcaughtuppeoplecannotevenheartheconstantchatterofthesubconscious,muchlesssilenceit.Hypnosisworksbysuppressingconsciousthoughtand

    bringingthesubjectintoamostlyunconsciousstateofawareness,thenalteringtheunconsciousthoughtpatterns

    bymeans of a verbal or symbolic suggestion. Self hypnosis oftenbeginswithmeditation, since the ordinary

    waking state ofmindwillnot allow themind to receive a suggestion atdeeper levels of consciousness.The

    unconsciousmind, contrary towhatonemight imagine, actson its own and cannotbe swayedby conscious

    thoughtunderordinarycircumstances.Thisdeepermindmustbeactivatedandbrought to the surfacebefore

    conscious thoughtcanalter itspattern. (Fortunately,wenowhave techniquesofactivatinganydesiredbrain

    wavefrequency.Thesewillbediscussedlater.Oncetheunconsciousmindhasbeenactivated,theselfhypnotist

    mustmakeasuggestionthattheunconsciouswillaccept.Sinceemotionsexistatadeeperlevelofthemindthan

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    doconscious thoughts, thesuggestionmustbe inharmonywithourownemotions.Otherwise, thesuggestion

    willhavelittleornoeffect.Wecouldcallthislackofacceptancebytheunconsciousresistance,whilepositive

    unconsciousacceptancewouldindicateastateofsuggestibility.

    ApassagefromThePracticeOfAutosuggestion(1922)illustratesthisdichotomy:Sofaraswecansee,the

    acceptationorrejectionofan ideaby theUnconsciousdependson theassociationswithwhich it isconnected.

    Thus,an idea isacceptedwhen itevokessimilar ideaschargedwithemotionof thesamequality. It isrejected

    when it isassociatedwithcontrary ideas,whichare, therefore,contrary in theiremotionalcharge.In the latter

    case,theoriginalideaisneutralizedbyitsassociations,somewhatinthesamewayasanacidisneutralizedbyan

    alkali.This

    emotional

    charge

    might

    also

    be

    called

    ablock

    if

    we

    consider

    it

    as

    negative

    or

    counter

    adaptive.

    Suchblocks canbe healed through psychic means in some cases. However, it makes more sense to make

    suggestionsthatourunconsciousmindalreadywantstoaccept.Inotherwords,weshouldgiveourselveswhat

    wereallywant,rather thanfightingagainstourselves internally.Whenoursuggestionsreflectthewaythatwe

    trulyfeelandreinforceourdeepestdesires,theywillhavefarmorepowertoinfluencetheunconsciousmindand

    changeourlivesforthebetter.

    Thoughsuggestionscanconsistofwordsintowhichagreatdealofconsciousthoughthasbeenput,no

    amountofverbalthinkingbyitselfcaneveraccomplishahypnoticsuggestion.Inordertotrulyalterunconscious

    thoughtpatterns,wemustharnessthepowerof the imagination.Thispointmustbeunderstood, lesthypnosis

    prove entirelyuseless to the student.Thewill, contrary towhatwemight think, cannot change the thought

    patterns of the unconsciousmind.An effort ofwill awakens the consciousmind to the task at hand and

    immediatelysuppressesanyunconsciousthoughtprocessesotherthantheactofwillingitself.Furthermore,the

    consciousmindcanmistakenlypititselfagainsttheunconsciousdrives.Consciousthoughtcanneverwininadirect

    strugglewiththeunconsciouswill.AswereadinThePracticeOfAutosuggestion(1922),Fortworeasons,then,effort

    mustneverbeallowedtointrudeduringthepractice:firstbecauseitwakesusupandsosuppressesthetideof

    theUnconscious,secondlybecauseitcausesconflictbetweenThoughtandtheWill.Ourpowersofvolitionmust

    bedirectedbytheimagination,forthewillcannotdoourthinkingforus,andneithercanitbeswayedbyverbal

    thoughts.AswereadfurtherinThePracticeOfAutosuggestion(1922),WhentheImaginationandtheWillarein

    conflict,theImaginationinvariablygainstheday.

    Theunconsciousmindcanbethoughtofasanengine,withtheimaginationservingasthetiller,andthe

    mindasawholecanbeseenasashipontheseaofcollectiveconsciousness.Attempting todirectthemindby

    meansofthewillwouldequatetosteeringwiththethrottleinthismetaphor.Theharderyoutrytochangeyour

    unconsciousthoughtpatterns,themoretheywilltendtobereinforced.Insomniacsexperiencethiseffectwhen,

    nomatter howmuch theywant and need rest, theyjust cant fall asleep. Thewill actually arises from theunconsciousmindrather than from thewakingmind,and thereforewillalonecannotbe trusted toguideour

    actions,aswereadinThePracticeOfAutosuggestion(1922):Thusthewillturnsouttobe,notthecommanding

    monarchoflife,asmanypeoplewouldhaveit,butablindSamson,capableeitherofturningthemillorpulling

    down thepillars.Thewillmusthaveagoal, and thisgoal canbe contained inan idea that the imagination

    illustratestotheunconsciousbymeansofsymbolicvisualizations.Tocontinueourmetaphor,consciousthought

    couldbeseenasamapandcompasswhichmustinformtheimaginationofwhichwaytosteer.Thosewhotryto

    movetheunconsciousmindwithwordsalonemightbelikenedtothenavigatorwhoforgetstotellthehelmsman

    where to steer. The imagination, left unchecked, can play havoc with our emotions as well as with our

    unconsciousdrives,asanyonewhohaseverfalleninlovecanattest.Thereforewemustconsciouslyconstructthe

    ideasthatwewishtoguideusandthenmaketheseideassubjectivelyrealbymeansoftheimagination.

    Whenwe

    enter

    the

    daydream

    state,

    in

    which

    the

    imagination

    holds

    sway

    over

    the

    conscious

    mind,

    we

    make it possible for suggestions to reach deep into the unconscious mind and find acceptance there. The

    unconscious canbe compared to a tide that rises as the consciousmind recedes.Daydreaming represents an

    intermediatestate.Hightidefortheunconsciousmeanssleep,whilewakingactivitiesputtheunconsciousatlow

    tide. Suggestionsworkbestwhen the tide is rising,butbefore the sands of conscious awareness havebeen

    coveredbythewavesoftheunconscioussea.Adescriptionofthismostsuggestiblestateofmindcanbefound

    inThePracticeOfAutosuggestion(1922):Weallknowwhathappensduringadaydreamorbrownstudy,when

    theUnconscious tide is high.A succession ofbright images glides smoothly through themind.The original

    thoughtspinsitselfonandon;noobstaclesseemtostopit,noquestionsofprobabilityarise;wearecutofffrom

    theactualconditionsoflifeandliveinaworldwhereallthingsarepossible.Thesedaydreamscauseverypotent

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    autosuggestions,andoneshouldtakecarethattheyarewholesomeandinnocent;buttheimportantpointisthat

    in this levelofconsciousnessassociationseems tooperatebysimilarity,andemotion iscomparatively intense.

    These conditionsarehighly favorable toacceptation. Inotherwords, thedaydreamallowsus toactivate the

    brainwavefrequencieswhichmustbepresentinorderforhypnoticsuggestionstotakeeffect.Suchbrainactivity

    oftenoccurs incombinationwithmental imageryand intenseemotionalstates.Again,thebestsuggestionswill

    takeadvantageoftheemotionalchargealreadyassociatedwithideassimilartothesuggestionitself.

    Incasesoftraumaticexperience,certainideasoractionscanhaveanextremelynegativeemotionalcharge

    associatedwith them.However,ouraversionsexistmostlyon theconscious levelandcanbebypassed in the

    daydreamstate.

    Thus,

    through

    auto

    suggestive

    self

    hypnosis,

    fears

    and

    phobias

    can

    be

    erased,

    and

    the

    mind

    can

    be opened to new possibilities of action that seemed scary or impossiblebefore. Fantasies can lead us to an

    awarenessofpotentialsinlifethatweneverknewexisted,orneverdaredtothinkofasrealforus.Performers,

    athletes,andotherhighlytalentedindividualshavelearnedtocombinetheliberatedimagination,intheformof

    theirownfondestdreamsandambitions,withthetremendousforcesoftheirownunconsciousdrives.Thisstate

    ofconsciousnessallowsthemtoachievegoalsandperformfeatsthatseemaltogetherbeyondthepowersofthe

    ordinaryperson,andtodosowithseeminglyeffortlessease.Actually,thisstateofoptimumperformancemaybe

    availabletoallofusthroughselfhypnosis.

    Suggestive daydreaming can build emotional energy that can be used to break through negative

    associationsandmakeourfantasiespossiblethroughthepowerofbeliefanddesire.Thefollowingpassagefrom

    ThePracticeOfAutosuggestion(1922)describestheprocessofdaydreamingforsuggestivepurposes:If,ongetting

    intobedatnight,weassumeacomfortableposture,relaxourmusclesandcloseoureyes,wefallnaturallyintoa

    stageofsemiconsciousnessakintothatofdaydreaming.Ifwenowintroduceintothemindanydesiredidea,itis

    freedfromtheinhibitingassociationsofdailylife,associatesitselfbysimilarity,andattractsemotionofthesame

    quality as its own charge. The Unconscious is thus caused to accept it, and inevitably it is turned into an

    autosuggestion.Every timewerepeat thisprocess, theassociativepowerof the idea is increased, itsemotional

    valuegrowsgreater,andtheautosuggestionresultingfromitismorepowerful.Bythismeanswecaninducethe

    Unconscioustoacceptanidea,thenormalassociationsofwhicharecontraryandunfavorable.Suchintroduction

    of ideasduring thedaydreamstatecan takeplacebymeansofasimpleaffirmationormantra,or through the

    mediumofataperecorderinthecaseofmorecomplexsuggestions.Alternately,theselfhypnotistcanvisualize

    imageryofa suggestivenature,orhavea friendguide them through thispathworkingprocessby reading

    aloudfromascriptpreparedforthehypnoticsession.Thesesessionsoughttoberepeatednightlyupongoingto

    sleepaswellasbeforegettingoutofbedinthemorning,sincethemindbecomesmoresuggestibleatthesetimes.

    Also, repetition allows the suggestion to gain emotional momentum each timewe expose ourselves to it.Eventuallytheideawilltakerootintheunconsciousandbegintomakeitselfpresentinourwakingmind.

    ThePowerOfSuggestionIntheabovesectionwehavealreadybeguntoexplorethetheoreticalaspectshowsuggestionworks in

    relationtoselfhypnosis.In thepresentsectionwellbegettingabitmoretechnical.Herewewill learnhowto

    classifydifferentstatesofconsciousnessaccordingtobrainwavefrequency,andtoidentifythedifferenttypesof

    suggestion.

    SuggestionRevisited&ExpandedTo reviewbriefly, letsgooverhow the suggestionprocessworks.First, the consciousmindbecomes

    suppressedorisdistractedbyoneofmanypossiblemeans.Thisallowsotherpartsofthemindtobecomeactive,

    orinotherwordsencouragestheunconscioustidetorise.Thiscanhappengradually,asinthecaseofmeditation,

    or suddenly, asmay occurwhenwe are surprisedby a loud noise.Alternately, the consciousmind canbe

    distractedbyapullononeoftheunconsciousdrives.Thiscanoccurwhenweseeabillboardfeaturingascantily

    clad youngwoman or a larger than life illustration of ahamburger, to give a couple of examples.Whatever

    method is used to distract the conscious mind and bring the unconscious to the forefront, the process of

    suggestionremainsthesame.Asubliminalmessageintheformofacommandmustaccompanythedistractionor

    suppression of the conscious mind, and this message must find acceptance at the emotional level of the

    unconsciousmind in order for suggestion to take place.More powerful suggestions canbe effected through

    trance induction than by the distraction method, which makes hypnosis a more powerful tool than mere

    advertising.However, radio and television can induce relatively deep levels of trance that allow subliminal

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    commands tobe implanted in themindsofviewersor listenerswhosecritical thinking facultieshavegone to

    sleep. Indeed, televisionandradiohave thepower toeffectmasshypnosisandmasssuggestionswhichhave

    dramaticeffectsonthebehaviorofwholesocieties.

    Fortunately, the effects of involuntary hypnosis can be counteracted and even eliminated by the

    voluntaryuseofselfhypnosis.Wecandeprogramourselvesfromtheanxieties,fears,andfalsedesiresthathave

    been implanted inourminds.Furthermore,wecancreatepositive, lifeaffirming,andadaptivesuggestions for

    ourselves thatwillmakeusmoreable toenjoyandget themostoutofour lives.Wecanevenchoosehow to

    perceivetheworld,andtailorourperceptions tosuittherealitywewishto inhabit.Therearemanywaysof

    seeingthe

    world

    we

    live

    in,

    and

    each

    one

    of

    these

    ways

    corresponds

    to

    adifferent

    reality.

    As

    we

    read

    in

    The

    PracticeOfAutosuggestion(1922),Itmustbeevidentthatifwefillourconsciousmindswithideasofhealth,joy,

    goodness,efficiency,andcanensuretheiracceptationbytheUnconscious,these ideastoowillbecomerealities,

    capableofliftingusontoanewplaneofbeing.Whatweexperiencedoesdependtoagreatextentonwhatwe

    choose topayattention to,andhowwe interpret the things thatweperceive.Newpossibilitiescannotpresent

    themselveswhennegativeemotionsandselfdefeatingthoughtsgetinthewayofouractionsandperceptions.

    Fears can also skew our view of the world, making even the street outside our doors seem like a

    menacingjungle.Concerning fear and its effects,we read inThePracticeOfAutosuggestion (1922), Of all the

    destructivesuggestionswemustlearntoshun,noneismoredangerousthanfear.Infearingsomethingthemind

    isnotonlydwellingonanegativeidea,butitisestablishingtheclosestpersonalconnectionbetweentheideaand

    ourselves.Moreover,theideaissurroundedbyanauraofemotion,whichconsiderablyintensifiesitseffect.Fear

    combines every element necessary to give an autosuggestion its maximum power. But happily fear, too, is

    susceptibletothecontrollingpowerofautosuggestion.Itisoneofthefirstthingswhichapersoncognizantofthe

    meanstobeappliedshouldseektoeradicatefromhismind.Wemustbeextremelyvigilantagainstthefearful

    suggestionswithwhichwearebombardeddaily in the formof frontpagenewshype, televisedhysteria,and

    advertising scares designed to sell more products through widespread panic. Letting go of fears through

    hypnosisallowsustoactinamoreadaptivewayandexperiencelifemorefully.

    Finally, negative suggestions in the form ofwords can act like virulent strains of a deadly disease,

    passingfrommindtomindbymeansofseeminglyharmlessconversation.Suchnegativesuggestionscancause

    allsortsofsocialproblemsandevenphysicalailments in thosesusceptible to theireffects.Thiseffecthasbeen

    describedratherpointedlyinThePracticeOfAutosuggestion(1922):Oneoftenmeetspeoplewhotakeadelightin

    describingwithawealthofdetailthedisorderswithwhichtheyortheirfriendsareafflicted.Asensitivepersonis

    condemnedbysocialusagetolistentoaharrowingaccountofsomegravemalady.Asdetailsucceedsdetailthe

    listenerfeelsachillydiscomfortstealingoverhim.Heturnspale,breaksintoacoldperspiration,andisawareofan unpleasant sensation at the pit of his stomach. Sometimes, generally when the listener is a child, actual

    vomitingor faintingmayoccur.Theseeffectsareundeniablyphysical; toproduce them theorganicprocesses

    musthavebeensensiblydisturbed.Yettheircauseliesentirelyintheideaofillness,which,ruthlesslyimpressed

    upon themind, realizes itself in the unconscious. Some people canbemore sensitive or suggestible than

    others due to a greater amount of subconscious or unconscious brainwave activity on their part. Such

    sensitivesoftenseemlikesomewhatdreamyorspacedout individuals.Othersneverseemtobeaffected

    byspontaneoussuggestions,sincetheydonotproducelowerfrequencybrainwavesintheordinarywakingstate

    ofconsciousness.Withthepropermethods,wecanlearntoenterandexitthemoresuggestiblestatesofmindat

    will. Hypnosis can remove negative suggestions from all parts of the mind. Most importantly, a better

    understanding of the hypnotic process can also increase our resistance to harmful messages and subliminal

    commandsin

    the

    future.

    BrainWaves&SuggestibilityIn theabovepageswehaveused somemoreor lessvaguepsychological terms suchasunconscious

    mind,subconsciousmind,consciousmind,andsoontodescribevariousstatesofconsciousnessorpartsof

    themind.However,ourunderstandingofthesetermscanbemademorepreciseifweequatethesestatesofmind

    with differentbrainwave patterns that canbe recognizedby subjective clues, or landmarks.Alternatively,

    thesebrainwavepatternscouldbemeasuredwithanEEG, thoughonly themosthardened skepticwouldbe

    likely to need such adevice for verifyingwhether or not a certain level of consciousness hadbeen reached.

    Author Anna Wise, in her groundbreaking work entitled Awakening The Mind (2002), divides meditative

    consciousnessintosevensuccessivelydeeperlevels.Annaalsoidentifiesthefourmaincategoriesofbrainwaves,

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    thepresenceorabsenceofwhichdeterminesthelevelofconsciousnessatwhichapersonisoperating.Thesefour

    kindsofbrainwavesarecalledbeta,alpha,theta,anddeltawaves.

    Beta waves accompany conscious thoughts that often relate to tasks in the outside world. Critical

    thinkingandcreativecognition takeplaceon thiswavelength.Makingbetawaves isanecessarypartofmost

    conscious activities, including the generation of ideas and their expression inwords orworks of art.Higher

    frequencybeta waves canbe found in anxiety ridden individuals who can never seem to relax andwhose

    subconsciousmindsneverceasetochatter.Thesemoreextremebetastatestendtosuppressothertypesofbrain

    waves,makinghypnoticsuggestiondifficultifnotimpossible.

    Alphawaves

    operate

    on

    abit

    lower

    frequency

    than

    beta

    waves.

    Alpha

    states

    include

    daydreaming

    and

    reverie,relaxedthinking,andcreativevisualization.Brainwavesinthealphafrequencycreatealinkbetweenthe

    consciousandsubconsciousmind,allowingustorememberourdreamsandget intouchwithdeeperstatesof

    mind.

    Thenextlowestfrequencyofbrainwavescanbeclassedastheta,andthisfrequencycanbeequatedwith

    theactivityof the subconsciousmind.Long termmemories,dreams,and suppressedemotionsoperateon the

    theta frequency.The consciousmindorbeta frequency skims the surface of consciousnesswhile thetawaves

    surfaceintoconsciousawarenesswithalmostimperceptibleinfrequency.Thisexplainswhywecantturnour

    feelingsonandoff likea faucet: thetaandbetawavesworkatvastlydifferent speeds,making itdifficult for

    themto interactwithoneanother.Alphawavesmovewitharhythmthatcan interactwithbothbetaandtheta

    activity,andtherebybringthetwolevelsofconsciousnessintoharmony.Whentheta,alpha,andbetawavesall

    worktogetherharmoniously,weexperienceasensationofhappinessorpeaceofmind.Turningonthealpha

    waves canalsohelpus toget in touchwith thedreamworldexperienced in sleep,and to explore childhood

    memoriesthatmayhavestrongemotionalcontent.Inordertobeeffective,suggestionsmustbeinharmonywith

    theemotionsstoredinthesubconsciousmind.Thismeansthattheemotionalchargeofthetawavescaninterfere

    with contrary suggestionsandprevent them from reaching theunconsciousmind,whichoperates atan even

    lowerfrequency.

    Theunconsciousmindproducesdeltawaves,which continueevenduring sleep,whenallotherbrain

    activityhasceased.Thepresenceofdeltawaves inwakingstatesofmind indicates theconsciousawarenessof

    often latentabilities suchas intuition,empathy,and instinctive reflexes.ESPandpsychichealingpowersalso

    operateonthedeltafrequency,whichexplainswhythosewhoseinstinctshavebeenforcefullyawakenedbynear

    deathexperiences,orprolongedexposuretodangeroussituations,oftendevelopPSIabilities,oratleasthavethe

    psychicpotentialtodoso.Thoughtsonthedeltafrequencycanprovideadoorwaythroughwhichwecanaccess

    thecollectiveunconscious,whereracialandgeneticmemories(i.e.theakashicrecords),Jungianarchetypes,andevenmoreprimevalentitiescanbefound.Thus,theconsciousactivationofdeltawavescanconceivably

    leadtoexperiencesthatcouldbedescribedascommunionwithspiritentitiessuchasdeadrelatives,angels,or

    evengodsandgoddesses.Suggestionsthatreachtothedeepestlevelsoftheunconsciousmind,orinotherwords

    whichaffect theslowestdelta frequencybrainwaves,mightevenbeconsideredonaparwithpleas fordivine

    intercessionsuchasthosesometimesmadebyapriest.Acceptanceofsuchsuggestionsbythedeepunconscious

    couldaccountformiraclecuresandfaithhealing.

    Ordinary suggestions, once they have passed through the emotional screening process at the

    subconscious level, tend toacton theunconsciousmindautomatically.Though theexactprocesshasnotbeen

    sufficientlyanalyzed,itwouldseemasthoughsuggestionsorcommandsacceptedbytheunconsciousmindact

    directlyon thepartsof thebrainthatcontrolreflexiveactions,making themverydifficulttoresist.Inhisbook

    NewConcepts

    Of

    Hypnosis

    (1976),

    medical

    doctor

    Bernard

    C.

    Gindes

    tells

    us

    concerning

    the

    unconscious

    mind

    that

    Itisanimpersonalcontrivancewhichputsitselfbeneaththedirectionofanyonewhowillcommandit.Itdoes

    not have the discriminative faculty to discernby reason who its master shouldbe. It enacts every decree

    commandedbytheconsciousmindwithutterservility,whetherthatmindbetheoneofitsoriginalmaster,orof

    onewho interposes.Wewoulddowell,then, tobevigilantoverwhichsuggestionsweallow intoourminds.

    Takentoitslogicalextremes,thegameofhypnoticsuggestionleadstotheheadyrealmsofdeprogramming(or

    metaprogramming),mindcontrol throughmasshypnosis,andpsychicwarfare.Healing throughhypnosis

    takesonamuchgreatersignificanceinlightofthedifficultstraitsintowhichirresponsiblemasssuggestionshave

    plungedhumanityasawhole.Undoing thedamagedone to individuals (and to thehuman race)bynegative

    suggestionscouldtakeconcentrationeffort,sowehadbestgetonwiththework.

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    Scientificallyminded readersmay gain amoreprecise theoreticalunderstanding of the role ofbrain

    waves in hypnosisby readingWilliamW.Hewitts description of the fourmentalwavelengths in hisbook,

    BeyondHypnosis(1987):

    Beta.Whenweareawakeandperformingourdailychores,ourbrainoperates in thebeta frequency

    range.Thisisfromabout14cyclespersecondonup,withmostofouractivitybeingatabout20to22cyclesper

    second.Thisisourconsciousmind.Atthislevel,wereason,rationalize,andexecutewhateverchoresweneedto

    do.Ifyourbrainfrequencygetstoohigh,sayaround60cyclespersecond,youwouldbeinacutehysteria.Much

    higherthanthatwouldprobablybringdisastrousresults,perhapsdeath.

    Alpha.Between

    about

    7and

    14

    cycles

    per

    second

    is

    the

    alpha

    range

    of

    brain

    activity.

    Here

    is

    where

    daydreamingandnocturnaldreamingtakeplace.Hypnosisalsotakesplacehere.

    Theta.Between4and7cyclespersecondisthethetastate.Allouremotionalexperiencesarerecorded

    here.Thisalsoistherangefromwhichyoucanlaunchintopsychicexperience.

    Delta. Frequencies less than 4 cyclesper second are encountered in totalunconsciousness, thedelta

    state.

    Note that the disastrous resultsmentioned in connectionwithbrain frequencies of higher than 60

    cyclespersecondwouldseemtoprovideanexplanationforcasesofdeathduetofright.Fearkills,whateverits

    cause.Afaultydoctorsdiagnosiscancauseapersontodieofpureanxiety,ascanthemagicalsentenceofdeath

    deliveredbyavoodoopriest.Slightlylowerfrequencybetaactivitymightbelinkedtoanxietybasedconditions

    likeinsomnia,phobias,andstagefright.Ifwelearntolowerourbrainfrequencyatwill,wecanbecomeimmune

    tofearsandanxieties,aswellastotheveryrealphysicaleffectsthataccompanythem.Furthermore,fearbased

    suggestionssuchasthosepurveyedsoofteninthemassmediawillnolongergainacceptanceinourunconscious

    mindsoncewehave trainedourselvesoutof thehabitofbeinganxiousandafraid.Thecultivationofpositive

    emotions, and the recording of such emotional experiences at the theta level, can also make us immune to

    negativesuggestionsofallkindssincethesubconsciousthetawavesinterferewithsuggestionsontheemotional

    level.Thisqualityofresistance tosuggestion throughpositiveemotionsmightbeequated tomoralcourageor

    integrity.Meditation onwhatAnnaWise calls the Qualities ofMastery canbe away to cultivate positive

    emotionsat the theta levelof themind.Anna identifies thesequalitiesas: compassion;detachment;nonjudgment;

    clarity;equanimity;service;andlove.

    MethodsOfHypnosisWarrensDictionaryOfPsychology,quoted inNewConceptsOfHypnosis (1976),defineshypnosisas:An

    artificiallyinducedstate,usually(thoughnotalways)resemblingsleep,butphysiologicallydistinctfromit,which

    is characterized by heightened suggestibility, as a result of which certain sensory, motor, and memory

    abnormalities may be induced more readily than in the normal state. Hypnosis consists of two basic

    components:induction,andsuggestion.First,wewilllookatdifferenttypesofhypnoticinduction.Then,wewill

    gooverafewofthetypesofsuggestionthatarepossibleoncethehypnotictrancehasbeeninducedinthesubject

    bywhatevermeans.

    In lightofwhatwenowknow aboutbrainwavesand statesof consciousness,manyof the induction

    methodsformerlyemployedtohypnotizesubjectsseemsillyoraltogethersuperfluous.Thechoiceof induction

    methoddependsmostlyonthebeliefsofthehypnotist,themindsetofthesubject,andthenatureoftheparticular

    circumstances inwhichhypnosiswillbeattempted.Thebesttimestoattempthypnosisoccurwhenthesubject

    (selforotherwise)hasalmostfallenasleepatnight,orjustbeforethesubjectgetsoutofbedinthemorning.The

    NancymethodemployedbyEmileCouemightbe compared to themantrayogaof Indianmysticism.Thismethod counsels the repetition of a simple phrase such as Everyday, in everyway, Im gettingbetter and

    better.Thephraseshouldberepeatedwhilefallingasleepatnight,andjustafterwakinginthemorning.Amore

    complexsuggestioncanbesubstitutedforthemantraifonewishestocureaspecificailmentsuchasasthmaor

    chronicanxiety.

    BernardC.Gindes, inNewConceptsOfHypnosis(1976),recommendstailoringinductionmethodstothe

    expectationsofthesubject.SinceGindeswrotehisbookbeforethediscoveryandclassificationofbrainwaves,he

    adherestothetheorythatallhypnoticphenomenacanbeattributedtotheimaginationofthesubject,whichcan

    bemanipulated throughsuggestion.However,since the imaginationdoessend instructions to theunconscious

    mind,andsincesuggestionscanexertsomeinfluenceovertheimagination,thistheoryholdssomewaterinspite

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    ofbeingantiquated.Gindes suggestsvarious tricksof induction suchas suddennoisesordistractinggestures

    accompaniedbythecommandtosleep,aswellastheemploymentofpropssuchaswatches,brassdoorknobs,

    andbrightlights.Hypnosiscanalsobeinducedinasleepingsubjectbypartiallywakingthem,getttingthemto

    makeautomaticresponsestoqueries,andfinallyofferingsuggestionstothesomnambulisticsubject.

    Even more antiquated but nevertheless effective induction methods include the magnetic passes

    employedbymesmerists.Tomesmerizeasubject,theoperatorproducesamagneticchargeinthehandsbyanact

    ofwillorsomeotherexpedient,andthemagnetizedhandsarethenpassedthroughouttheauraofthesubject

    fromthetopoftheheadtothefeet,atadistanceofafewinchesfromthesubjectsbody.Ideally,thesubjectwill

    belying

    down

    during

    this

    process.

    Posthypnotic

    suggestions

    can

    be

    effected

    while

    the

    subject

    lies

    in

    the

    mesmeric trance, thedepthofwhichmayvary.Mesmericsessionscan takeup to fifteenminutesormoreas

    theytendtolowerbrainwavefrequenciessomewhatslowly.However,thismethodseemstoworkexceptionally

    wellonsubjectssufferingfromacutehysteriaoranxiety.

    Guidedvisualizationorpathworkingoffersanidealmethodoftranceinduction,andcanbeeffectedsolo

    bymeansofataperecordedscriptthatguidesthesubjectintosuccessivelydeepertrancestates.Furthermore,a

    seriesofimaginativesuggestionscaninduceanydesiredstateofmindorlevelofconsciousnessinthehypnotized

    subject, allowing the hypnotist (or selfhypnotist) to make suggestions directly to the unconscious and

    subconsciousmindsthroughthemediumoftheimagination.Intechnicalterms,thismeansthatthehypnotistor

    selfhypnotist can use guided visualization to activate a combination of alpha, theta, and deltabrainwaves,

    makingacompletebridgebetweenthedaydreamingmindandtheunconsciousmindalongwhichsuggestions

    canfreelypass,solongasnocontraryemotioninthesubconsciousblocksthem.

    Asa final consideration concerningmethodsofhypnosis, it shouldbenoted thatallmethods tend to

    producethesameeffect ifproperlyperformed:thesubjectfallsintoatranceduringwhichasuggestionmaybe

    givenoravisualprogramcommunicatedtotheunconsciousmindthroughthemediumoftheimagination.The

    suggestion, command, or symbolic set of instructionswill take effect if the subject proves suggestible, and if

    contrary emotions in the subconscious do not interfere with the content of the suggested course of action.

    Differentmethods of inductionwill provemore effectivewithdifferent subjects, orwith the same subject at

    differenttimes.

    Careshouldbetakenthatsuggestionsandvisualizationscontainmaterialbeneficialtothewelfareofthe

    hypnotizedsubject.Impossiblethingsshouldnotbesuggested.Nordoeshypnosisimpartsuperhumanpowersto

    thesubject, inspiteofthepsychicactivityassociatedwiththetaanddeltawaves.Ifwesuggesttoahypnotized

    subjectwho cannot swim, Tomorrowyouwill findyourselfable to swimeasily, forexample,wemay find

    ourselvesresponsibleforthetragicdrowningofthisindividual.Suggestionsdonotchangethephysicalnatureofthings,thoughouralteredperceptionsmaytellusotherwiseundertheinfluenceofposthypnoticsuggestion.The

    powerofsuggestiontoalteranindividualsperceptioncanevenmakeapersonhallucinateobjectsorpeoplethat

    donotexist.AswereadinNewConceptsOfHypnosis(1976),Oneofthemostinterestingphenomenanoticedin

    hypnosisisthecontrolofthetherapistoverthesensoriumofhissubject.Hecanpersuadethesubjectthatheis

    perceiving an object that is not actually there, and can produce many other illusions and hallucinations.

    Hypnosiscannot,however,causethesehallucinationstotakeontangiblesubstanceforthosewhohavenotbeen

    giventhesamesuggestion.Hypnoticsuggestionsdonotalterreality.Rather,theyalterourperceptionsofreality.

    In lightof thisrevelation, itmightbewise formetaphysicians toreplace theclichphraseYoucreate

    your own realitywith themore accurate andmodest assertion that You can create your own perception

    throughselfhypnosis.Note,however,thatfalseperceptionscanbecreatedthroughhypnosisjustaseasilyascan

    moreadaptive

    perceptions

    that

    allow

    us

    to

    approximate

    the

    mysterious

    fullness

    of

    reality.

    The

    unconscious

    minddoesnotemploy logic,butonlyseeswhat the imaginationhas told it to see. Inorder tocreateourown

    perceptions,wemust firstgain controloverour imaginations andbegin to integrateour consciousness intoa

    seamlesswholeinwhichallfourbrainfrequenciescanactinharmony.Selfhypnosisprovidesuswiththetoolsto

    turntheideaofharmonizedconsciousnessintoareality.

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    InstructionsForSelfHypnosisTheremaybeasmanywaystohypnotizeyourselfasyoucanimagine.Allmethodsofselfhypnosiswork

    onthesameprinciples,andaccomplishthesameends.Forthesakeofconvenience,wellcontinuetoclassifyself

    hypnosis methods into three distinct categories: autosuggestion, conditioned response, and meditative

    hypnotherapy.

    A simple set of instructions for auto suggestive selfhypnosis can be found in The Practice Of

    Autosuggestion (1922):Inorder to formulateparticularsuggestions,go toaroomwhereyouwillbe free from

    interruption, sitdown inacomfortable chair,closeyoureyes,and letyourmuscles relax. Inotherwords,act

    preciselyasifyouweregoingtotakeasiesta.IndoingsoyouallowtheUnconscioustidetorisetoasufficientheight tomake your particular suggestions effective.Now call up the desired ideas through themedium of

    speech.Tellyourself that suchand suchameliorationsaregoing tooccur.Autosuggestionsought tobekept

    withincertain limits.Youshouldnot try to suggest the impossible, sinceasuccessful suggestion thatcounsels

    youtodefyknownphysicallawsoractbeyondyourabilitiescanresultinharmfulconsequences.Also,keepin

    mindtheideathatsuggestionswhichseemverydifficulttocarryoutmayberejectedbythesubconsciousmind

    onemotionalgrounds.Asuggestionmustbebackedupbysufficientemotionalmotivationtogainunconscious

    acceptance,anditmustdelineateapracticalcourseofactionthatyouarecapableofcarryingoutonsomelevel.

    Thecuringofpsychological,emotional,andpsychosomaticailments isentirelywithinyourpower.Youshould

    nothesitatetocreateandtryoutsuggestionsthatwillbringyourelieffromsuchconditionsasasthma,fearsand

    forebodings,lossofmemory,lossofconcentration,irritability,andinsomnia.Evenseeminglyorganicconditions

    suchas

    nearsightedness,

    deafness,

    chronic

    fatigue,

    digestive

    troubles,

    impotence,

    and

    frigidity

    all

    may

    prove

    susceptibletotheinfluenceofautosuggestion.Finally,selfhypnosisshouldbeconsideredthefirstoptionincases

    ofpossible faultydiagnosisbyaphysician,especiallywhen themedicaldiagnosis indicatesaneed forsurgical

    interventionordrugs.Supposed indicatorsofbreastcancer,heartpalpitations, fainting,epileptic fits,venereal

    disease, andmany other organic symptoms canbe successfully eliminatedby autosuggestion in some cases.

    Thereisplentyofevidenceintheworldthatorganicdiseasessuchascancerandotherterminalillnessescanbe

    reversedthruselfhypnosis andthesuggestionofhealthandwellbeing.

    Whenformulatingspecificsuggestions,remembertocultivatepositiveconditionsrather thanopposing

    negativeones.Forexample,youshouldtellyourselfIwillbeconfidentonstage,ratherthansayingIwontbe

    nervousnexttimeIperform.Theunconsciousmindcannotdistinguishbetweenasuggestionanditscontrary.If

    we allow the imagination to dwell on problems, these problems will take the form of a suggestion in the

    unconsciousmindandcontinue toplagueus. Instead,wemustgive the imaginationpositive imagesofhealth

    andwellbeing to focus on, so that thesebeneficial affirmationswill take root in the unconsciousmind. In

    wordingyoursuggestions,usephrasesthatleavenodoubtabouttheoutcomeofhypnotherapy.Taketheattitude

    thatIam improvingrapidlyorIfeelbetteralready.Suchconfidentaffirmationshaveafarbetterchanceof

    changingunconsciousthinkingpatternsthandoweakoruncertainsuggestions.

    Successful autosuggestions canbe constructed using a simple threepart formula. First, suggest that

    healing or improvement will start immediately. Second, indicate that such healing and improvements will

    proceedrapidly.Third,affirmthatthecureeffectedbythesuggestionwillbebothcompleteandpermanent.The

    PracticeOfAutosuggestion (1922)providesuswithseveralexamplesofhow towordspecificsuggestions,sowe

    willquoteonehere,designedforthosesufferingfromirritability,thatwillserveasamodelforconstructingyour

    own autosuggestions: Henceforth I shalldaily growmore goodhumored.Equanimity and cheerfulnesswill

    becomemynormalstatesofmind,andinashorttimeallthelittlehappeningsoflifewillbereceivedinthisspirit.

    Ishallbeacenterofcheerandhelpfulnesstothoseaboutme,infectingthemwithmyowngoodhumor,andthischeerfulmoodwillbecomesohabitualthatnothingcanrobmeofit.Similarsuggestionscanbeconstructedfor

    anyoftheailmentsmentionedabove,keepinginmindtheprinciplesofpositiveaffirmationandperfectcertainty

    oftheoutcome.Onceyouhaveenteredthehypnotictrancestate,whichwillbeindicatedbycompleterelaxation

    ofthebodyandanincreaseofvisualizationactivityormentalimagery,youcanrepeatthesuggestiontoyourself

    inyourmind.Alternately,youcanhaveafriendreadthesuggestion,orrecord itontapeandstartplayingthe

    recordingatthebeginningofyourmeditationsession.Remembertoleaveenoughspaceonthetapetogiveyou

    timetorelaxbeforethesuggestionbeginstoplay.

    LaurenceSparksdevotesanentirefifteenpagechaptertothetechniqueofselfhypnosisinhiswork,Self

    Hypnosis(1969).Thisauthorintroducessomenewelementsnotpresentinthesomewhatmoreantiquatedbutstill

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    practicalmethodofspontaneousautosuggestion.Sparkstellsustoformulateoursuggestionsandrepeatthemto

    ourselvesatthebeginningofthehypnoticsession,whileweunwindandrelax.Then,hehasusvisualizecertain

    symbolsthatrepresentdeeperlevelsoftrance.Thevisualizationofthesesymbolscanbeaccompaniedbyasortof

    pathworking, suchas themental imageofwalkingdown successive flightsof stairsandopeningdoorswith

    symbolspaintedon them.Thedownstairsmovement symbolizesdeepening levelsof consciousnessor slower

    brainwavefrequencies.Thedoorwayscanbeequatedtothesevenlevelsofmeditativeconsciousnessidentified

    byAnnaWise,whichwillbedescribed later in this section.This technique,modified for thepurposesofour

    course,canbesummarizedinninebasicsteps:

    1. Whilesittinginacomfortableposition,thinkofthetimethatyouwishtoawakenfromyourtrance.Setyourclockbeforehandifnecessary.2. Call tomind thesuggestion thatyouwish touseduringthehypnoticsession,andrepeat it toyourself

    silentlyoroutloud.

    3. Closeyoureyesandvisualize thenumber00.Thisnumber symbolizes theordinary stateof relaxedconsciousness,where thebrain emitsmostlybetawaves of a low frequency, say 15 to 20 cycles per

    second.

    4. Now visualize a doorwith the number 00marked on it.Visualize yourself opening the door andwalkingthroughit.Youdescendaflightofstairsandfindyourselfstandingbeforeanotherdoorwiththe

    number01markedonit.Thisnumbersymbolizesthesecondlevelofmeditativeconsciousness,where

    alphawavesbegintosurfaceinaregularpatternwhilebetawavesbecomesuppressed.

    5. Openthedoormarked01andproceeddownthestairsbeyondituntilyoucometothedoormarked02.Thisnumbersymbolizesthenextlowestlevelofthemind,withcontinuousalphawaveemanation

    andintermittentthetawaves.

    6. Openthedoormarked02anddescendthenextflightofstairstothedoormarked03.Youmayfindthat thestairsseem longeratthis level.Thenumber03symbolizes thenext lowestlevelofthemind.

    Alphaandthetawavesshouldbemoreorlesscontinuousatthislevel.

    7. Openthedoormarked03anddescendthenextflightofstairsuntilyoucometothedoormarked04.Duringthisdescentyoumayfinditdifficulttocontinueyourmeditation,orwillfeelasthoughyouhave

    slippedoutofthemeditationstate.Concentrateoncontinuingtogodeeper.Thenumber04represents

    astateofmindwithverylittlebetaactivity,continuousalphawaves,andstrongthetawaves.

    8. Openthedoormarked04andwalkdown thenextflightofstairs tothedoormarked05.Youwillfinditeasiertostayawakeonthislevel,sincethecontinuousrhythmofalphaandthetawaveswillallow

    thebetawavestoridemerrilyoverthesurfaceofthesubconscious.Thenumber05symbolizesastateoflucidmeditation.

    9. Walk through the doormarked 05,walk down the next flight of stairs and standbefore the doormarked06.Thisnumbersymbolizes thespirituallyawakenedstateofmindwhereyoucanaccessall

    levelsofconsciousnessandharmonizeallfourbrainwavefrequenciesforoptimumawareness.Beyond

    thedoormarked06youwillfindyourownpersonalmeditationroomortemple.Insidethisroomyou

    willfindatablewithanopenbookonitssurfaceandachairinfrontofit.Sitdowninthechairandlook

    atthebook.Ontheopenpageyouwillseeyoursuggestionwrittendown inflowingcalligraphy.Read

    thesuggestiontoyourself,andallowittoringinyourmind.Then,closeyourmentaleyesandallow

    yourselftoreturntoanordinarystateofconsciousnesswhenthetimesetasideforyourhypnoticsession

    hasended.

    Certaininternal

    experiences,

    which

    Anna

    Wise

    calls

    subjective

    landmarks,

    can

    help

    us

    to

    recognize

    when we have successfully achieved the states of consciousness symbolizedby the numbers in the above

    meditation.Atlevel00wemayfeelsomewhatrelaxed,butstillfindthatthoughtsinterferewiththemeditation.

    At level01webegin to feel sleepyordizzy, though themindmay continue to chatterawayautomatically.

    Level02bringsafeelingofcalmnessorcenterdness,withimageryflashingbeforetheinnereyeandmemories

    surfacingintoconsciousawareness.Atlevel03ourvisualizationsshouldtakeonasharperfocusandbecome

    more clearly defined as we experience a sensation of weightlessness or floating. Level 04 brings the

    breathing,heartbeat,andflowofbloodintothefieldofourperception.Thelimbsmaygonumb,andsensations

    fromtheouterworldmaynolongerreachus.Herethetrickliesinstayinginthemeditativestate.Atlevel05

    weenteranaltered stateofconsciousness. Imagerybecomes farmorevividanddetailedat this level.We feel

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    calm,lucid,satisfied,andyetsomehowdetachedandalertatthesametime.Outofbodyexperiencescanoccurat

    this level. Finally, at level 06webegin to experiencemystical states ofmindwhere observer andobserved

    blendintoone.Wemayfeelatonewiththeuniverse,andhavespiritualrevelationsorpersonalepiphanies.Delta

    activityatthislevelallowsustotaplatentcreativityandpsychicpotentials.

    Theprecedinginstructionshavebeensynthesizedfromseveralsourcesandabridgedforthesakeofthe

    length of the course. Complete instructions for meditative selfhypnosis have now become so intricately

    developed thatanyseriousattempt topresentthem intheirentiretywouldbebeyondthescopeofthepresent

    course.TheNineStepSelfHypnosisMethoddevelopedbyLaurenceSparkscanbestudiedinmoredetailinhis

    book,Self

    Hypnosis

    (1976).

    Students

    interested

    in

    exploring

    self

    hypnosis

    for

    the

    purpose

    of

    becoming

    psychic

    healersmightwish to follow the 30 session courseofpsychicdevelopment through selfhypnosisoutlined in

    WilliamH.Hewittsbook, BeyondHypnosis (1987). Finally, thoughAnnaWise does notwrite strictly on the

    subjectofhypnosis,hertechniquesofbrainwavemasterythroughmeditationmakeselfhypnosismucheasierto

    perform,andhersystemsofclassificationmakedifferentstatesofmindeasytoidentify.Annasbook,Awakening

    TheMind(2002),oughttobeconsideredamustreadforallseriousstudentsofselfhypnosis.Though itshould

    notbeconsideredacompletesynopsisofAnnasmethod,thefollowingstepscanbeusedasaroughguidelinefor

    chartingyourowncoursethroughtheseasofmeditativeselfhypnosis:

    1. Stillthemind.2. Becomeawareofyourthoughts.3. Relaxyourtongue.4. Liedownifnecessary.5. Slowyourbreathingdown.6. Countyourbreaths(upto5,thenstartover.)7. Withdrawfromoutsidestimuli.8. Begintovisualize.9. Eventuallyyouwillwanttocreateaninnerlandscapeinwhichtodevelopallofyourimaginarysenses,

    notjustthatofsight.

    Feelfreetousethevariouspathworkingsandguidedmeditationsthatyoumayencounterinyourstudies,or

    createyourownvisualizationscriptstosuityourneeds.Thelandmarkexperiencesthatyounoticeduringyour

    hypnoticsessionsshouldbewrittendownsothatyouwillbeabletoreachthesealteredstatesofconsciousness

    moreeasilyaspracticecontinues.Onceyouhavelearnedtoturnon thedesiredcombinationofbrainwaves,

    youwillbebetterabletoperformhypnotherapueticworkonthepartofyourmindthatneedstobebroughtback

    intobalance.Abalancedstateofmind,whereallofthebrainwavefrequenciesworkinharmony,willmakeyourconsciousness into a smoothly functioningmechanism thatwill require littleorno interventiononyourpart.

    Eventually,youmay findyourselfmeditatingatall times,andyoullbeable to shift intodifferent statesof

    consciousness atwill.Flashesof intuitionor synchronicitiesmaybegin tooccur asyouturnon thedelta

    waves andbecome attuned to yourpsychic radar.Follow your innerpromptings, and thesephenomenawill

    becomemorefrequent.Youmightalsonoticeanincreaseofcompassionorempathyatthepsychiclevel.Thiscan

    beapowerfultoolforhealingthroughvisualization.Becareful,however,nottobecomesoempatheticthatyou

    cannolongerdistinguishbetweenyourownthoughtsandemotionsandthoseofothers.

    WhyShouldHypnotistsBecomeCertified?Studentswishingtopracticehypnotherapyonthemselvesalonemaynotneedtoseekcertification.After

    all,youareultimatelyresponsibleforthesuggestionsthatyougivetoyourself.Thosewhohaveadesiretohealothersthroughhypnotherapy,however,maywishtobecomecertifiedforseveralcompellingreasons.Asstated

    before, you will incur a great responsibilityby deciding to hypnotize a willing subject. Your posthypnotic

    suggestionsmayhavesurprisinglypowerfuleffectsonsuggestiblesubjects.Forexample,yoursuggestionsmay

    removeasubjectsinhibitionsinsuchawayastoprecipitatesomerashactionontheirpartforwhichyoumight

    be held legally responsible.A suggestion can circumvent inhibitions ifwe can convince the subject that the

    inhibitingconditiondoesnotexist,ordoesnotapplytothepresentsituation.Suggestionsthattaxtheabilitiesof

    thesubjectcanproveharmful inmanyunforeseenways.Youmayunwittinglydevelopadeeprapportwitha

    subjectthatresultsinanemotionaltransference,inwhichcasethesubjectmayfallinlovewithyouorbecome

    psychologicallydependent on thehypnotic sessions thatyouhave initiated.Such subjectsmaybedifficult to

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    dissuadefromtheirhypnoticallyinducedfeelings.OnthispointwereadinNewConceptsOfHypnosis(1976)by

    Bernard Gindes that, The enrapport spoken ofby hypnotists resembles psychoanalytic transference inmany

    respects,thattransferencewherethepatientidentifiesthepsychotherapistwithsomementorofhispasttowhom

    hecouldcomewithhisproblems father,brother,etc.Wemightfillintheblankoccupiedbytheetceterain

    the above quote with such mentors as sister, mother, or lover. Transference of emotions from subject to

    therapistcanbeveryawkwardandembarrassingforbothparties.

    The phenomenon of hypnotic amnesia also gives the wouldbe hypnotist reason to pause for

    considerationbeforeentering intopractice.Amnesiaoccursatadeep trance levelofconsciousnesswherebeta

    wavesbecome

    almost

    entirely

    suppressed

    in

    the

    subjects

    brain

    activity.

    Other

    parts

    of

    the

    mind

    such

    as

    the

    subconsciousandunconsciouscanstillbeaccessedbythehypnotistwithout thesubjectsconsciousawareness.

    Norwillthesubjectrememberanythingthathappenedduringthehypnotictrance.Furthermore,theamnesiacor

    somnambulistwhohasbeenhypnotized correctly canbemade toperform automatic actions as if theywere

    actuallyawake,andwithout thebenefitof furtherhypnosis theywill remembernothinguponawakening.To

    supportthisratherboldandperhapsdisturbingstatementIquoteBernardGindesfromNewConceptsOfHypnosis

    (1976): The phenomenon of amnesia is one of the conclusive tests for evaluating the height of suggestive

    susceptibilityofthesubject.Thepatientinhypnosiscanrisefromhischair,walkinthestreetsfortwohours,even

    see a movie,but upon return to normal waking, will remember nothing that occurred during the state of

    hypnosis.Ifthesubjectcannotrememberwhathappenedduringasessionofhypnosis,then thetherapisthad

    bettermakesure to invitea trustedwitness toviewanyattempts tohypnotizeastranger.Otherwise, it seems

    possiblethatapersonwouldbeabletomakeanysortofridiculousaccusation.Mentallydisturbedpatientsmust

    especiallybeguardedagainstinthisrespect.

    A licensedorcertifiedhypnotistwouldprobablyhaveabetterchanceofdefendingthemselvesincourt

    againstallegationsthattheirposthypnoticsuggestionshadcausedsomeonetocommitacrime.Tosupport this

    point, let us relate a relevant case history fromNewConceptsOfHypnosis (1976): Bjornstrom cites awidely

    reported experiment, having its initial appearance in the French journals, which was based upon an idea

    borrowed fromClaretiesnovel,JeanMornas. In this instancesuggestionsucceeds inpersuadingagirl through

    hypnosis to stealabraceletand lateraccuseamanofhavingcommitted thecrime.Bjornstromalsoreportsan

    experimentbyLiegois inwhichagirlunderhypnosis ismade to confess to thehideousmurderofher friend

    beforeajusticeofthepeace,thoughshehadbeeninformedoftheconsequencesofherconfession.Needlessto

    say,hypnotized subjects canbemade to rememberdoing things that theyactuallydidnotdo,or toadmit to

    doingthingsthattheydidnotdo.Theycanalsobemadetodothings,throughposthypnoticsuggestion,thatthey

    ordinarilywouldneverdo.However,suchreactionsoftenreflectanunconsciousdesireordriveonthesubjectspart that has been freed by the suggestion. Nevertheless, such caveats will not necessarily mitigate the

    consequencesdevolvingupon theheadof the therapistwhounwittinglyhypnotizes thewrongsubject,orwho

    givesasuggestionthatturnsouttohaveharmfuleffectsofsomekind.

    DISCLAIMER:In lightoftheseweightyconcerns,youMUSTbecertifiedtopracticehypnotherapy ifyou

    decideyouwanttodothisforaliving.Playingwithhypnotherapywithyourfriendsandfamilywhodontpayyou

    is one thing, but being a professional hypnotherapist is quite another. This course is an introduction to

    hypnotherapyandhowitworks,anddoesnotreplacethenecessityforcertificationifyoudesiretomarketyourself

    asahypnotherapist.Youcannotpracticehypnotherapyonothersinanofficialcircumstance ifyouhavenotbeen

    certified,althoughworkingwithafriendorfamilymemberinasituationwhereyouarenotbeingpaidisfine.This

    isveryimportantthatyouunderstandthis,andthatthiscourseisnotasubstituteforcertificationinthemethodsof

    hypnotherapy.

    ExaminationOfCaseHistoriesHypnosiscanalsobeusefulforreducingtheeffectsofchronicpain.

    Canpainfromatrulyorganiccause,suchasthelossofalimb,bealleviatedormitigatedthroughselfhypnosis?

    Permanently injuredreadersmightbeskepticalenough to forego trying tohypnotizethemselvesoutof feeling

    thepainofanoldwoundunlesssomeevidencecouldbeprovidedtobackapositiveassertion.Hence,letusread

    acasehistoryfromSelfHypnosis(1969):

    AboutayearagoIreceivedarequest fromaphysician tocallonapatientwhohad losthis leg inan

    accident.Themanwasfortyyearsold,hadawifeandthreechildrenandwasreasonablywellofffinancially.He

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    hadnot,asyet,beenabletomakeanysignificantemotionaladjustmenttothetraumaticeffectoftheamputation.

    Hehad tried togo through theprocedureofbeing fitted foraprosthesis,orartificial leg,but thepainofany

    pressureonthestumpwasmorethanhecouldendure.Hewasonmassivedosesofmorphinederivativeswhich

    werehavingdiminishingeffectivenessagainsthispainand itchiness.Tohim thesensationswerecoming from

    the limb he no longer had! This is a condition known as a phantomlimb sensation. It is very common in

    amputationsand alsooccurs invarious typesofparalysis.Thisparticularpainwasoccurringwith increasing

    frequencyandintensity,andeachtimeitcamehiswholebodywouldbecomerigidwithagony.Theitchinesswas

    drivinghimfranticandwasseriouslyinterferingwithhissleep.Theusualprocedures...wereusedsuccessfully,

    anddirect

    suggestions

    were

    made

    that

    he

    would

    feel

    fine

    in

    every

    way

    from

    then

    on.

    He

    was

    told

    that

    he

    could

    easily induceselfhypnosisanduse it tomakesuggestionsofrelaxation,deepsleepandcontinuedwellbeing.

    Whenhewokeup,hesmiledandsaidhefeltrelaxed,freeofpainandhappy.Aftersomefurtherdiscussionand

    explanationhewas able toput himself into a trance andwake up at a precise, predeterminedmoment.The

    followingweekhereportedthattheeffecthadwornoffalittle.Thepainhadnotreturned,buttheitchinessand

    insomniahadtosomeextentcomeback.Itrequiredthreeadditionalsessionstoestablishthepatterntothepoint

    whereitappearedtobepermanent.Closecontacthasbeenkeptwiththispatientforoveroneyear,andhehas

    hadnorelapsewhatsoever.Neitherhasherequiredanyfurtherhelp.Heusesselfhypnosisonceaweek.Henow

    has his prosthesis and gets around as if he had no problems at all. His adjustment,both physiologic and

    psychologic,isexcellent.Hefeelsratherdeeplyandhassaidthatwiththeaidofselfhypnosishehasrecovered

    hispleasureinliving.

    Whatmorecouldanyoneaskfor?Thoughpainoftheordinarysortcaneasilyberemovedwithhypnosis,

    wedonot advise the removalofpainbyposthypnotic suggestion in the caseofan injury that couldbecome

    worse.Numbness inducedbysuggestion, say in the injured lowerbackofaconstructionworker,couldeasily

    allowtheworkertoparalyzehimselfbygoingbackonthejobprematurely.Remember,thealteredperceptions

    produced by hypnotic suggestion do not necessarily reflect the actual state of things. Nor does hypnotic

    anesthesia causeahypnotized subject tobecome invulnerable.Aneedle stuck into thehandof subjectwhose

    handhadbeenanesthetizedbyhypnosiswouldstilldrawblood,andthesubjectwouldfeelthepainoftheneedle

    wound upon awakening from hypnosis. The same principle applies to burns, so dont try convincing a

    somnambulisttoholdontoalitcigarette:theywillgetburned,andyouwillberesponsible.Herewecanseesome

    clearly delineated limits to the convince yourself that its so and it willbe so theory so popular among

    proponentsofpuresuggestionandpositivethinkingascuresforjustaboutanything.

    Incasesofextremechronicpainfromanorganicsource,thebestcoursewouldseemtobeseekingrelief

    fromthesideeffectsofpain,andadjustingtothepainitselfthroughapsychologicalprocesssothatitwouldnolongerdisturbthemindofthedamagedsubject.Thus,separatehypnoticsessionsmightbearranged todeal in

    turnwiththeproblemsofinsomnia,anxiety,andirritabilityassociatedwiththepain.Thenwouldcomesessions

    suggesting a new way of thinking, and eliminate the repetition of such subconscious phrases as it hurts,

    replacing thesephraseswithpositiveones likeI feel fine. Itmight stillhurt,butyouwillbegin to feel fine

    anyway.Thisway,yournerveswillstillwarnyouwhenyouareabouttoinjureyourself,butchronicpainswont

    botheryouasmuch.Hypnoticanesthesiamightbe triedduringhealingexercisessuchashathayogawherea

    certainamountofpainmustbeworkedthroughforthesakeofhealthandrelaxationafterwards.Selfhypnosis

    can alsobeusedby amother tomakeherselfunawareofpain in childbirthwhile allowingher to retain full

    consciousness.CompleteinstructionsforthoseinterestedcanbefoundinNewConceptsOfHypnosis(1976),where

    weread,Hypnosishasbeenusedinobstetricsforalongtimeandshouldbeemployedmoreoftenthanitisat

    present.Even

    if

    complete

    hypnosis

    is

    not

    desired,

    physicians

    should

    remember

    that

    repeated

    suggestion,

    with

    or

    withouttheaidofmedication,canaccomplishagreatdealinlabor,particularlyforthereliefoffearaswellasthe

    painsoflabor.Hypnosishastheaddedadvantageofbeingentirelysafeforbothmotherandchild,unlikemost

    commonlyusedanesthetics.

    SelfHypnosis (1969)byLaurenceSparks contains several lengthy casehistories inwhichpatientshave

    beencuredofsuchailmentsasallergies, impotence, frigidity, transvestitism,enuresis (bedwetting),stuttering,

    tics,andnailbiting.Regardingcasesofalcoholismwefindinthisbook,Onlythreeoutofthetwentymostrecent

    casesofalcoholism referred to thiswriter showed significant, longterm improvementeven thoughall twenty

    patientsgaveevery indicationofbeinggoodhypnoticsubjects.Thethreepatientswhorecoveredfromtheir

    alcoholictendencieswereamongthefewwhodecidedtoactuallygothroughwiththefullcourseoftreatment,

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    Hypnosis2005UniversityOfMetaphysicalSciences 19

    which involves a negatively conditioned response. The subject acquires an aversion to alcohol through a

    hypnotically induced state of nausea thatbecomes associatedwith alcoholby suggestion. Similar negative

    responsescanalsobehypnoticallyinducedinassociationwithcertainfoods,orinconnectionwithcigarettes.In

    suchcases,thesubjectsdesiretonolongersmokeoreatexcessivelyseemstobethedecidingfactorthatleadsto

    successorfailureofthenegativeresponseprocedure.

    DiscussionShouldhypnosisbeusedinpoliceinvestigations?Shouldconfessionsorevidencegivenunderhypnosis

    beadmissible incourt?Closeexaminationofthefacts leadsustoconcludethattheanswertothefirstquestionmightbeacautiousaffirmative,whiletheanswertothesecondquestionmustbeanunequivocalno.Onthis

    pointwe find inMindWars (1984)byRonMcRae that, Likemilitary research,police interest in thepsychic

    rangesfromthemundanetothebizarre.Forexample,hypnosisiswidelyusedtoenhancewitnessrecallandis

    so commonly accepted that fewwould characterize it as a psychicphenomenon. In fact,however, scientists

    arentsurewhathypnosisis;mostoftheearlyscientificstudieswerecarriedoutbyparapsychologyinvestigators

    and spiritualistswhobelieved entranced persons have heightened psychic powers. The tinge of spiritualism

    remains,andconventionalpsychologistsoftenstillfeeluncomfortablewiththeconceptofhypnosisandpreferto

    ignoreit.Policearemoreenthusiasticinusinghypnosis,perhapsdangerouslyso,accordingtorecentresearchby

    University of PennsylvaniapsychiatristMartinT.Orne. Hypnotized persons, saysDr.Orne, tend tohave

    diminished critical judgment and are highly responsive to even unconscious suggestions furnished by the

    hypnotist.If

    the

    hypnotist

    has

    beliefs

    about

    what

    the

    witness

    or

    victim

    might

    have

    seen

    or

    about

    who

    the

    guilty

    personmightbe, it isall tooeasy for thesebeliefs tobe transferred into thememoriesof responsivehypnotic

    subjects.Likewise,thesubjectsownbeliefsaboutthecrimemaybeconvertedintopseudomemories,whichthe

    witnesswillbelieveandswear tobe true.Courtsallowpolice to interrogatewitnessesunderhypnosis,butare

    beginning toputrestrictionson thepractice.Due to theirhighlyunreliablenature, therefore,confessionsand

    other informationobtainedunderhypnosisought tobeusedonlyas clues requiring further investigation.No


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