Date post: | 13-May-2015 |
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Genesis 25:19-34
“These are the generations.”
This phrase occurs ten times in Genesis.
In each occurrence, the phrase serves as a bookend.
The first folks to study from Genesis would have hearers.
Books were far too expensive until the invention of the printing press
(they had to be handwritten).
Therefore, until very recently, most people would have heard, rather
than read, books.
Ancient authors would use different techniques to help people
hear their message.
When we find these techniques in Scripture, it’s often a clue for us “to
sit up and pay attention.”
“These are the generations” serves to divide Genesis into sections.
Moses tells us that we’ve come to another section of the story.
There are striking similarities between the births of Isaac
and Jacob.
In both cases, the mother is barren and is able to have
children only as a result of miraculous, divine intervention.
In both cases, the barrenness extends over a long period of
time.
Abraham: from age seventy-five to age 100.
Isaac: from age forty to age sixty.
In both cases, the important child is the younger of two
brothers and yet is chosen to be the recipient of his father’s
blessings and perpetrator of the divine promises.
Isaac was forty years old when he took Rebekah as his
wife.
It was believed by the characters in the narrative that God
was actively finding Isaac a wife.
Abraham to his servant: The LORD God of heaven, who took me
from my father’s house and from the land of my family, and who
spoke to me and swore to me, saying, ‘To your descendants I
give this land,’ He will send His angel before you, and you shall
take a wife for my son from there” (Gen 24:7).
The servant prayed for divine guidance and his prayer was
answered (Gen 24:12-14).
“Here is Rebekah before you; take her and go, and let her be your
master's son's wife, as the LORD has spoken” (Gen 24:51).
Since the LORD found Rebekah for Isaac, there is going to
be a major struggle with faith.
How could the LORD find a wife for Isaac (through whom the
promise to Abraham was to be fulfilled) be barren?
Was Abraham delusional to trust YHWH’s promise?
Is YHWH able to overcome barrenness yet again?
Did the servant misunderstand Yahweh’s leading?
Abraham and Isaac both have this struggle of faith, yet they
handle their struggle in vastly different ways.
Abraham listens to his wife’s pleadings and conceives with a
concubine.
Isaac turns to the LORD in prayer.
“Isaac pleaded with the LORD for his wife, because she
was barren; and the LORD granted his plea, and Rebekah
his wife conceived” (v 21).
The ESV and some other more modern translations say that
Isaac prayed.
The Hebrew indicates that what Isaac did is far more than simply
pray; he begged and he poured his heart out to God.
This is the same Hebrew word used in Exodus where Pharaoh
asked Moses to petition God to remove the plagues (8:8-9, 28-30;
9:28; 10:17-18).
“Pleaded” and “granted his plea” come from the same
root word in Hebrew.
The idea seems to be that we’re coming “full circle.”
Isaac pleaded; God answered his plea.
Why was Isaac’s prayer (20 years’ worth) a demonstration
of faith?
How do we demonstrate faith when we pray?
Why is prayer so important?
For what things should we pray?
Do you think we (as a whole) pray as we ought?
Notice it’s after, not before, Isaac’s prayer that Rebekah
conceives.
As we have mentioned before, the idea that children are a
gift of Yahweh is demonstrated time and time again.
I have no doubt that we see that in this text.
However, I don’t think that’s really the point of this passage.
The point of this text, I believe, is in the power of prayer.
God hears the constant cries of His people.
God answers according to His perfect will.
I think you could really make the case in this passage that God did
not answer Isaac as Isaac wished.
Isaac prayed for twenty years!
How many of us would have given up and accepted a “No” from God?
Isn’t there a message here about perseverance in prayer?!
Isaac prays that which is consistent with the will of God.
He knew that it was the Lord’s will that Rebekah conceive
and have children.
That had been clearly demonstrated in the divine promises.
Should our prayers be consistent with the will of God?
Jesus clearly demonstrated that principle in His life, most notably
in the Garden.
“Now this is the confidence that we have in Him, that if we ask
anything according to His will, He hears us” (1 Jn 5:14).
What are some things that we can pray that we know are
in the will of God?
If we know that these things are in the will of God, why
should we pray about them?
Some ideas:
God wants relationship.
It changes us.
Makes God’s will our own.
We start to see things in God’s way.
We must remember that prayer is really for our benefit,
not God’s.
Yahweh answered Isaac’s prayer, and Rebekah
conceived.
The children struggled within her.
The Hebrew for “struggled” (rasas) means “to crush” or “to
smash up.”
Abimelech’s skull was crushed by a millstone (Judg 9:53).
Eccl 12:6 tells us of a bowl and a wheel being broken.
The idea is certainly that this is more than a mother’s
discomfort because an unborn child is kicking.
Because of her exasperation Rebekah says, “If all is well,
why am I like this?”
Different translations render Rebekah’s statement in a
variety of ways.
“If it is thus, why is this happening to me?” (ESV).
“If it be so, wherefore do I live?” (ASV).
“Why is this happening to me?” (NIV).
“If it be so, why am I thus?” (KJV).
Which translation is to be preferred?
Honestly, we don’t know.
Why don’t linguists/translators not know how to translate
Rebekah’s statement?
Rebekah’s statement in Hebrew is not a complete
sentence.
“If thus, why this I?”
The text isn’t exactly clear to whom she says this.
The next line tells us that she inquired of the LORD.
Perhaps she speaks this to Isaac (maybe blaming him for her
distress--perhaps she didn’t know all that she was getting into by
marrying a patriarch?).
I do believe that she spoke this to the LORD.
Why, though, even mention that this is not a complete
sentence?
The incomplete sentence seems to demonstrate
Rebekah’s pain.
She is in such physical (and, very likely, emotional) anguish
that she has trouble putting together a complete thought.
Aren’t there times that we find ourselves in that situation.
What can we do when we find ourselves in such a bad situation
that words and thoughts don’t come together?
“The Spirit also helps in our weaknesses. For we do not know
what we should pray for as we ought, but the Spirit Himself
makes intercession for us with groanings which cannot be
uttered” (Rom 8:26).
God tells Rebekah, “Two nations are in your womb.”
Obviously there were not two nations in Rebekah’s womb.
The figure of speech is called metonymy, one word stands for a
closely associated word.
It is common in everyday language.
News broadcaster: “The White House announced today. . . .”
“The pen is mightier than the sword.”
What God means is that the two sons in her womb will
father two different nations.
God, standing outside of time and history, could see the futures of
these two boys.
What potential might we be able to see in our children?
How should that potential impact the way we raise our children?
“The older shall serve the younger.”
God’s choice of the Israelites over the Edomites was not
based on moral qualities.
These two children haven’t acted morally/immorally as of yet.
Gen 27:29, 40; Mal 1:3-4.
The rejection of Edom occurred before Jacob and Esau were
every born (Rom 9:10-12).
This might seem arbitrary and cruel.
However, God has infinite wisdom and He has a perfect will.
Is 40:13-14.
Dan 4:34-35.
Rom 11:33-36.
How can knowing God has a perfect will provide comfort to our
lives?
Can that knowledge be disconcerting to some folks?
Under Hurrian law, an older son was entitled to receive
twice as much inheritance as the younger son.
However, a father had the right to designate a younger son
as his “elder son.”
The lineage of Christ demonstrates that God often chose
the younger to receive the promise.
Isaac (not Ishmael), Judah (not Reuben), Perez (not Zerah),
David (not Eliab), and Solomon (not Adonijah).
Why would God chose the younger over the older?
This demonstrates that God’s election is based on grace, not
merit (Rom 11:6).
“When her days were fulfilled for her to give birth, indeed
there were twins in her womb.”
I find the use of “indeed” in the text interesting (“behold” in
both KJV and ESV).
I think the idea is that God is always right.
“The first came out red.”
The Hebrew for “red” sound much like the word “Edom.”
There is some discussion about whether the text means that he
had a ruddy complexion or if this simply means that he was red-
haired.
However, this is the same term used to describe David (1 Sam
16:12; 17:42).
Therefore, I take this to mean that Esau had a ruddy appearance.
We are also told that Esau is very hairy.
The word for “hairy” is śe’ar, which is reflected in the name
Esau ‘eśaw.
As you know, the fact that Esau is hairy is going to play a
major role in this narrative.
The other twin is named “Jacob.”
The name is probably derived from ya’qub-alel, “May God
protect.”
This was a typical Amorite name of the early second millennium.
However, the narrator reinterprets the name to mean “heel” (Hos
12:3).
Figuratively, the name could also mean “deceive” (Gen 27:36; Jer
9:4).
Isaac and Rebekah do not intentionally name their child
“Liar.”
However, the narrator is using foreshadowing to tell us what
will occur.
I never cease to be amazed at the wisdom of God in the
way He inspired Scripture.
“To take the heel” is a Hebrew idiom meaning “to
supplant/replace.”
There’s a good bit of foreshadowing here.
Yes, Jacob grabbed Esau’s heel.
However, why did Moses record that he did? (I call this the “So
What?” test).
Any time Scripture records something, it’s important.
Jacob and Esau grew up as polar opposites.
Esau was a skillful hunter. He is presented almost as the
first redneck (he did have a ruddy appearance, after all).
Jacob was a “quiet man.”
The Hebrew term really means “blameless” or “perfect.”
Since Jacob was anything but perfect, the term means something
like “well-cultured” or “civilized.”
I kinda think we could view Jacob as a “metrosexual.”
Jacob and Esau’s different personalities allowed their
parents to play the favorite child “game.”
The fact that Isaac and Rebekah played favorites created
much tension between Jacob and Esau.
Unfortunately, Jacob would repeat his parents’ mistakes.
Both with Jacob and Esau and with Joseph and his brothers the
outcome of the favorite “game” was disaster.
Jacob and Esau separate for a number of years (Esau flees for his
life).
Joseph is sold into Egyptian bondage.
I understand that God was able to use both of these disasters to
further His will.
However, God, being God, could have found another way to fulfill His
sovereign will.
What can happen today when parents play favorites?
Do you know anyone who suffered adversely because
his/her parents did this?
How do we keep from playing favorites with our children?
Notice why Isaac loved Esau.
“Because he ate of his game.”
Isaac loved the child who best served him.
Same thing with Rebekah.
Jacob was apparently good in the kitchen.
He probably eased the burden on Rebekah, so she loved
him.
Jacob found Esau in a dire situation and took advantage
of him to secure the birthright.
This meant:
At his father’s death Jacob would become head of the household
with authority over his brothers and sisters (27:29, 37; 49:3);
Receive his father’s special blessing (27:33-36);
Inherit a double portion of his father’s possessions (Deut 21:17);
Become perpetuator of the divine promises (28:13-14).
Moses offers commentary at the end of this narrative: “Esau
despised his birthright.”
There are many things in Genesis that Moses doesn’t comment
on (drunkenness, lying, incest).
Therefore, the fact that he mentions Esau despised his birthright
means that it’s a big deal.
The episode begins with demonstrating the different roles
Jacob and Esau fulfilled in the home.
Esau was hunting.
Jacob was cooking.
The KJV says, “Jacob sod pottage.”
“Sod” is the obsolete form of the past tense of “seethe,” an
archaic word which meant “to boil, to stew.”
Esau was weary from the field.
How difficult is it to make decisions when we’re weary?
Is there wisdom in “sleeping on” some decisions?
Jacob convinced Esau to sell him his birthright for a bowl
of soup.
Esau gave up a future reward for temporary pleasure (Heb
12:16-17).
How many people will give up future rewards for temporary
pleasures?
How do we keep from doing so?
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