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Theses and Dissertations
1959
An Analysis of Textual Changes in "The Book of Abraham" and in An Analysis of Textual Changes in "The Book of Abraham" and in
the "Writings of Joseph Smith, the Prophet" in the Pearl of Great the "Writings of Joseph Smith, the Prophet" in the Pearl of Great
Price Price
Walter L. Whipple Brigham Young University - Provo
Follow this and additional works at: https://scholarsarchive.byu.edu/etd
Part of the Mormon Studies Commons, Religious Thought, Theology and Philosophy of Religion
Commons, and the Rhetoric and Composition Commons
BYU ScholarsArchive Citation BYU ScholarsArchive Citation Whipple, Walter L., "An Analysis of Textual Changes in "The Book of Abraham" and in the "Writings of Joseph Smith, the Prophet" in the Pearl of Great Price" (1959). Theses and Dissertations. 5209. https://scholarsarchive.byu.edu/etd/5209
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200100300
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pariparl gtasiastati aftgftorborkC prioepribe92 iato
theph abeahamabraham t-iio-ilt-tl
ppappe 72ff72fr A oramoreworewors detailed study of the criticism ofthiathis book iais presently in progreprogress by calvin 0 mocoaberiz4o0oombermccoMoCo jrabeyabertherefore apacespace in thisthia thesis will not be taken for the discussiondiaouaaiondiscumsionof thisthia problaaprobleapproprob exceptiwasblaaleapblambiam wherewhore theth ariticioneriticiaaariti concernscloncioncisn thethabhekha changes ofthe text
etesebes
baptiqaaptlt
abuyskuy
austifjustif leation
therho purpose of thiethiathisthle atuyetutiy iato to compre all the major
paintingsprintingaprintingsprinpyin oftingatings thekhe texts of he
castlcbstl ag jpa2
zige112zigy
rial9
iapti I1
rrtrcucnrizhethe problem andsnd its luotifieation
ook of abrahamabrahaa11 and the writingsVr
of
itinajosephjoaeph salthinithssith H othyoth presentlypraaantlyvresently containedcantalcontal innednad theehe pearipaerl
to note the various ohana in khethathekhabhe beyts and to evaluate the
significanceaigniflcanoesignificanae of those chanreschangeschaneseh
textual
aneaanesanwa
changeschange in variousverlous editionsedledi andwidmidtlonationa printingprinpyin oftings any
materialoatarialmetoatmeb frequentlyerialarial oeaur sometimes through revisionreTi byolonalonoion authorsauthora andemdsnd
editorseditoraiedlediodi sometimesaoaeticrasmetimessmetorai throughkimestimesbimes printing errora an analysis of khethathekhabhe
changes often ashowahovishow themthenkhem to be significant therhe egade-pearlj-pearl 913 greetgreatgreebgrul priceftiais one of the four acceptedsec boosbooksopted of scripture in the church of jesusjedusjesma
christjhrlatqhristjerlat of latter day saintssaintasaint many baraonaberaonasormme from the pulpit have been
given by exegesesexeeteaexegetesexe ofetea mormonism proolaittinproapsproals thothanw material in thethabhekhekha book
authentic scripture contrariwisecontrariviaecontreriwiseContreri oppoaitionopqsitjonoppositionwisewigevige to the book aaas sarip
ture heahaahemheb been maintained hyby the aealledso critiesoritieacratiescalled of orwontsmomboniaaoMBoni
perhaps the noatmoatmostnost criticized bookbackbock in te arl
ook of brehabraha 1
the writervriterariter felt that an analydiaanalyaiawtalysis of bhethathekhe textual changes of
thethazhe oritioiaaacritioints both mormon and nonsoraonnons haveormonoraon beenboonueenbriefly disousseddiaouaaeddiscussed in A study of the jook of abrahamabrehamAbra unpublishedheahaahem
alteraaateramastersteraaskersaa thesis rightarighaalrighen young university iwp19fimp by charleshaggertyhaggertyiHaggert
the
he
aa
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I
non ibrm9
zhe
ors
ehe
occurs
wept
keva
d-iaV-IAli-a eingoingbingthe twentytwonty fourth chapter of matthew commneingooodeneingcommwith
neingthe last versevereeversoverbevaree of the twenty third chapter
alinglling jamesjaaeetjameejewes version
Abrahrbbrahom endand the writingsWri oftinge jossphjoaephjoseph
guithsnith
e-ibe-lb
yosesmoses
roaeroos
a-ttera-bter
zentamenta
a-limi-lim
the portion of tahetfhe gyyj gitfit I roe in questiquestion would disclosediscdiso
much
lobelooeiobe
helpful information in the past other of the altere-d ay aint14int
scriptures have been examined and comparedowraooraowma withpared previous wintinsorintingscintinswinoringinglndrin
of
tinstingslinsthe particular text in these studies notnote wasvaavabwabvas taken of the
variousVarivarl changeschangedchawsoussouis in the wording of the textstoxts and discussions were
nademade of the significance of the chaneschangesch inanesanee 1955 elviniielyineivinI J petersenpetersontereentersenPe
wrote a thesis entitled A stuyskuyglu ofy the abare of andwidmid the s-ignificance
of the chungeschanges in the erelationaaevelationis aeas found in a omparisonoaparieonparisoncomparisonom of the
ook of omaandoentftjonzzente and subsequentsubeequentsubsoquentSubee aikinsditionaaitinsdiAiquent oftlonationatinsbinslins the doctrine and
covenantVOVOMMUO in 1951951 jsmesjames KR harria wrote a thesis entitled A
tudy of the changeschanes in the content of the ook of oaea from the
earliest available buraoouroeaourao to the arrentcurrenturrent seditionsdition 11 the present
thesis will hebe a similar coapariaoncosparisancomcos forparisan the books in T pyrylpyayl ar9ratlatt
ax2x dad6
1
orea ploe called theth ook of abrahimahrahaa1abrahom
the ook of abrahanabraham ieis the record translatedtranslatodtranslator fromfrofrow sfyptiansnpapyrus
stionttionby josephjoaephjossph ssmith it containsooncon fivetsinatainateina chapterschap thekersotersOkergo kingsritinatingsbinnsri
of josephjoaephjoswphjoseth amith3mith13zith containsconoon threethroetaina artialossartiolesiarelaartiartiaarliarllarlla
1
lessolesilossan extract fromgrom a translation of the luleilleluie
2 extractsextraotazxtractsExtra fromebsotaela the history of joeephjoseph salthsaithsmith theprophet
5 the articlesArtark ofioles faith of the church of jesusjeras christof latter day saints n
thothe plan of rooeduresilrocedurearooe
zhethe
dures
nature of this study demands that the writer treat the
above three texts of bhethethokhebho writingsWri oftins joseph smith alone with thetho
tzeat djoerjoe
agnifiowwe
r 34
d I1 bloneblonsL a
ZAKI1
prophetthatthab
30 f
or
&tter day
Jonz zente
liw
the
gaea
i-zeat
dopeydoperdepayjniversityjniveraltyuniversityJnive libraryralty
eabonaasonaeson
perpeeagr
iarllaylaarl 91 greattglutglub aripepripeex1fiz printedin liverpool by pc 0 richarde1 in 1851
1781179 the first aaerioananerloanAnerambr editionlaanloaniaan of rhethe pf01arl at21 012dgry 29111tprcepicepics11printedprin inbritriwri salt lainlatolaimlall citygity by orsonoreon pratt in 187815785781
1879f3791 therhe arcondaecondasoond liverpoolliverpiLiver editionpI of T peylparlplaperi a gnalrytprigpricefrigpris printed by w11119milllaffiill urreudgelaffi in 18791979
182 the secandsecond americanamerAner editionloanioan of 11 pgr 3 ojpbtox2111preeclim printed by albert carrington in 182
181 perlzerlexiperifeifelzhe atfilasl lic211 huseugbusap1p
I1 ahtaft
I1 P-IW
I1 AM
I1 891 timttyrim 91yiyiyiyl IDEASIfl priemriemrledumDIM printed by ceorgegeorge 0 bannonoannon
ureeurco
chen-sehen-s
zhethe first edition of ih beyearwey y
puupud af9f
marwar
lillii
leslwe
ook of AbrAAbrahabreabrehabrahamabrehamhamhaa individually as four parateseparatepareteae problemsproblem in thisthiethle
thesis all chanreschangeschanos are tabulated according to the above four
divisionsdiv byiaione frequency and kind the primary objective hashajnhain been to
make a parallel comparison of the current edition 1957 of zhethe
pearlp11ipeari sstssi21sti 1kellkeli lioeiloebussbuas with the earliestearliesril availableeat dourceeource for the
particular text being examined all additionsaddition omissions and chansin the wording are underiscredunderflcored an attempt vaswaawasvaavab aisoalaoalso abderoedestede to determine
in which publication thesetheaethesa ohaneeohaneschanesdhaneech firstw occurreda the following
abbreviationabbreviations will be waedused to denotodenote the various texts used in the
comparison
tst1sT the te andend 3eaopa rhia waswae a church periodicalpulieheddwilishdpulieDWilis inhedhd auvoo it vabwaewaswms discontinued beforeI1 thechurch moved weetwest
1 hetheche Iskulepnili12mialI1 sbarstar thlethiethisthib ieto a church periodicalpublished in liverpool nlandinplandplandinglandnlIn itand waswaewao started duringthe lifetimelifetiae of jowephjoeephjoseph smithsaithsalthseithselth sndendand reprinted many of theartert idea published in the rityungritae 2.2y m2umaueaaon
1351 he
re printed in alt lake cityoltyby Wsthe 1.1deseretIee PIPMewievetereteyot company in IW
sona in salt lake city in 1891
tal ider jaxaeejwws E taitalrai s waswaawag oommissionodooctaieeioned by the birstriratlirstpresidency to revise ffiff EW si9 ohffotffG pglqe1 ingaleek 1900ain
12making
1this revisionrevleloni he marked two 188815881585 editionsediedl ofblonatlonabiona
rhe saisaltai jjat9t gnamgnatgnasglem priceex onsone for footnotesfootnoteafootnotiijfootnote thea otherfor textual cawwachngeachwwa theaetheserheae books are preservedpreeerved in thepecialspecial gollootionsgolleotiontf departmentdepartoentdeparto of the bighamrighanrighamrig younghamhan
3
pr y
urce
e nod
T i sons n ts
liftarticles a
F de 1
wa
wmononsone
ngon
nt
a
ent
mm
W a
pecial
rrt
taimage
urge
nauvoo
aland
af
a- rre
jews
amon
aec-ial
lallaiaal
I1adaarralaaealaar firste appeareda inthathecha periperlZOALIpetileanilesli flat9t ayqy riojazatalag in 1902190190.igo published in
11alt lawslateelakelatkelakeelame city heho changeschangos which appeared in thisedition but were not marked by lerlleriler ratlagerftlageraimav in oneof hishiehib two 1883INM editionsdit mentionedmontioionslons abovenodned arealessiaclassifiedalessif in this category uder lalmagehalmage1al isin9considered responsible frforror all the changes in thisthieedition evonovenevenegenegon though they weereare not oundfoundaund arkdmarlksd in histwo books
all subsequent editionsediedlodi weretionatlona printed in maltelt lake ity amand
any textual change found will be noted by thethowhowhe yearyeryosryor of publicationpublio
opoeiteonpoettepoetteOpoOn
abinatinakineachelteeiteolte pabepage of the parallel parisoncoraparisoncowwlsonwWlsoncoraco ieis a b wafepappaw
which shows the chandeschanges of wording and amellinanellin the above ablreviaabtrevia
blonslions are useduseauaea to denotodenote the particular editioneditloreditior in which the chanprechanro
first occurredoccur forrederedt exaaoleaxmplejexa inmoieaolemole abraham 5005050.0 the word of waswae
missirrmiaeinp in 117141.1714the text11 ihlathis
g-altg-aite- lbe- ib
llenilen
araderkd
smalingsm1ling
p- ositoc- osite
lecogrecognizes
19c he revisionsvisionere of folder
error waeweewaswabwesweb perpetuated in the editionsedledi
following
tlonationa
and eldreldereiderbiderbldr talcayret-alevt-almvzaiTal discovereddiacovereddiscoveroldladiadisdiscoL cayre bhethekhathverolcoverede error andwidmidlid reinstated
thlethiethisthib word a hohe waawasmabnabwab revisingrevirevl thejaing text it appearsappearoappaiwisappeappa thuatthustiwis
ibm omittedoaiitediomitted3 g21talrei added a
another example iais ivoniven in the followinfollowiwfollowsollowinfolfoi in
A
lowin the listoryhiatoryatorystoryHili of
joaephvosephjosephdoseph maitti3aitti3mithj thothebhokho prophettproplu the wording of geraeveraeverseverbegerbe 141 waswaawag slightlyalightlyalirslirrearranged in 190219 on02o the
1 51-2
f
0 W
an
91jr
htly
19-020 V paepagetaetsepamepsge in thibthis thesis positeoppositeow to thisthie
verse appearstappftaretappepp
1902
earst
U mttorgbnd MM to xemnem to tb2 I1 I1lien two hyphenshyphenhyphema go atV appearanpearimariwargmar in the placepice for the date of publica-
tion the change in questlnqueetionquestionquesqueequestqueetqueeb istionlnkionklon peculiarpecullarpa tocullar bortstextatorts which are lifstedlietedlitsted
afterward for example in thetha Artiartayttytarticlesartialesidesideaalesldesolesoies of aithfaithalthraithralthsithll article number
elevenselevenielevenp the word worahipinworshiping waawasmasuns spelled shippingworshippingwor in scoeecoesome
nublioationsimblioationa but not in all it iais noted in the following mamertmamers
worahioing 1spelled worthimworahimrahiMwoegreer in 7 3 1879 12 Z 1891inglingi
harhoehoehe
3writer
h
reoognizea the existenceexiatenceexistencexistentexiexiaexisexl ofbenoetencestencbenow the non omon position
but for thisthiathib study the validity of joseph althaalth1 claims is aeeuiae
chanT or
9
11820P
pa- e
3
iW
ier
b-ider
ivon
the
ait
leddik
rioa
chan-cre
pistory
a-tly
c-izes
kotcook002
I1 T rA 11m A
111 i
7113 orOF gOF
1-801mround
salbsaib
h-andierh-endler
workvorka-ingc-ing
timeptilep
leadibeadi Z
puntiliuntil reoentlyprecently little wasvaavas known concerning the discoverydiacoverydisooverydladiadisodisdiscof
coveryoverythe egyptian relies and what happened to bhethe after the church
movomovcmoncMO wostwestweeboweekoed earaheaearohieeearahwarahiesIeetes in thisthiawhis loldfieldf heahaahasheghaehee beenboonbeon compiledcomoom inpiled jajugajajueajamesedaCOUepa ork I1 is 91 waw1pftrl a greakgreatguelat proeU aalt12 lake0 guytGUYSbookcraftjookcraftjookcraftgjook 19551995195.5craft
21
I1 uotationauotationstationanotationsuo of the noveraloeral entries of the prophetsprop journalhebshetahelaconcerningconcernincooneorniqrconcern hishiahlainninc translatingtrana andlating working with the egyptiansgyptian reilorelicarelicbelicaappear in idneykidneysidney
KAP nIL AHA
aokround of the problem
vwdienierie hiatoryhietoryhistory behind 1 he ootc of wahamarahaaalvahamvahammahamarahamAraAl iainhanhaa one of abberymystery 1
in 1835s1s55t muchaelmichael chandlerohaCha visitadvlaitedvisitedniler cophoophmoseph smith to hwehwohavehavohayo sobesome oharaoterachor&ctereohara
on
otera
an zaptiahegyptianzaptian papyrus tranelatadtxanalfttadtreneltraneltrenal whichatad he chandlorChandchend foundlerp with
onoone of the eleven mummies willed to hin byhy hishiahlahib dying undeundouncles at
thisthia tiactia9 four mulesmutes andmidwid two or more papyrus rollerolls wergwerowere purchasedpurohaaedpurohased
fronfroc handler and josephjoeephjodeph mithimithamith beanboanbegan to translatetranalatetranclatekrantran partsslatealateclateslabemiake of khethathekha papyruspapy
oonjoon
rusrua
he announoedannounoadannounced that yrusomoneane pampawpapyrus
patriarchpatriarehfatrisrohPatria
roll
abrahamabrahanabrahrehroh
waewaavae
and
written
another
by
by
thetha
hoseahjoaephloseahjoseph
ancient
who weswaawasveaveswea sold into pryotjryot
ribtte prophet josephjoaephjosaph staithsmith vaawaawasmas heavily burdened withvith the ditleadutleadutleis of
leedingleading the church but notwithetandinnotwlthstandin7 thie he periodioallyperlodtoallyperiodically foumfound
timtiati to do froinaffoina work on the papyruspepypapy
josephjoeeph
pyusruavua
lthamithimith cordedrecordedro tsanymany timeatimes that he spentapont the ayav
workansworkancworldnc on an egyptianaptian alphabet and crwaaw h laak entry in
the prophetsprop journalheta in connection with working on the alphabet
jntilantil
clark al femy S jye
sporry neiqfpt eoqda tjiy ja pdyru adtone I1 ciureacouraecourea of study &r 195p59t PTPID 599
0
cr sr I1 he
91
llparrylis0 eondaamaranar a tjaylutlrxeliyellymdjartarjor a i IA j-tucly fe-brf1-brA
aaa
i-th
bemy
509
s-oon
z-imt
a-lth
ar
kiantianklan alphabetphaletAl fourth degree
etcaotoeto in the left margin gomosomosamogamo oharaotersah-lgwactersoheraoharachera wevewereworeoters transcribedtrentranbren andaribedp to
the rihtliht of these character a were written the translationtranatrans oflatin each
of the characterscharac forterstera that particular degreedegreesdegraa
I1TI1 91 sisitsilsll atterattarat
invtertorAX PS C
I1 I1 10 25 r6
zalerzalez
eltsit
andend rammarraroer vasWAGwasvag on october 1 15 hn remainderrosninderromainderromrosroma ofinderninder the referencereferences
to his workingworkieworkii 0onW thetha papyrus are in connection with hishie translationtramilltranill
of
at
the record properproner
meosae have theorized that oseph mithrmithamith diditdig not compile the
alphabetIp andend rhabebhabet ranaaarrana theyaarnar
ionlon
coycey
tiuteu
a-ttens-ttenmuomuge 1t-p with
introduction amand notes by 3 H roberrobertarobeyrobor salt lake cibycity demaretdeearettesorotTes eweerelorotwrel19 lit
alievewileve
crossionrossion
that abraham compiled it because
he abrahanabraham felt or wabwasvowwom inspired that thetiietile future translator josephjoaephjoseph
althaithnith of hie record would need this additional aid to undarstunderetaxundaunde
the
retarretax
language heroforeheraforej herhero accordingacoforeaforeforo toording thiathis theory josephjoeeph baith3aith3mithamith
fir toyat totranslatedtranelatedtrantren thetheelated language provided for hlahiahim by
abrahmabraham and then proceeded to the bulk or malnnainmain body of the record
ghethe
1
writertitermitertiberhe however oealoesoesboesaea not feel to areeavee with thisthiakhia theory he
writer has viewed the ll11 egyptian alphabet azeeayme rsrmwrwaaw which ieis
presently preserved in the churorchurohohurch historianshiatorian1 vitaefficevftaeff itice
ieis written in a book approximately eihteirhteight by twelve incheincheehincheebinche in aimesime
chetherho prophetpro divideddivithet bhethethothakhowholed book into figefive partspartaparbs baahenahenoh having a heaiartheainrheainrt
egyptian alphabet&idhavet fifthrifth1fthf serejegreesgrejseressgrej fyptian
liany pages in this
bookboo were lefleftlec blank levinleavingievin thetho impreaaionimimpre thatsalonaaion the alphabet and
ramer waavba not a mere translationtranuzan ofelation ethinocethinoc already oomiledoooollodoooo byliedllod
abrahanabraham but to the contrary waawas the product of joseph smiths expand
incing 1wledgobwwiedebw ofwiede the languagele itmungoMunge apgearappearappoere that the prophet intended to
josophjosephtosoub coith3oithswltb hgtyyH Qiai yg u-hmu-hlA cjffic ia sllgalellaejjejjee chnat21111ait period I1 hiloryhigory 32 thf gihmam1 by
sahicwelfhiuhic
twelf
1a350
first th
spyeeyes
114
ei
ln
rvht
tr ar9r or wxrethirf
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l-iloc-liol-ile questionvestion of hwhowhom the ropetpropletdroplet joseohtosephjosooh mith translated the
etianepypfian recorrecord hashaa intriguedintripjiedintri7ued monysonymarymanymmry
oorooeaoeoo00 of abrahamabrahan
owone have claimedclaimeblaime that it weswaawas
I11translatedtran isomebyalated yhythe lnapirationinspirstionsinspirationsfriiauriiaurlrurla 2QJIsllsilartlanilarel othersotheranabiahtrabiathumimRaBiananiaht
by only hlahiahishibwiswib acquired knowledgknowledgeknowledr of the yppelantianelaneian lanjecuage5languag3
fherhorhe reorgeydzedreorp3ini3ed c-hurchv-hurchW hashurch hedhadtheithel their proprolproiproblemslemsblema with the
questionqueationquiestionqueaawlquiaoi ofbiontionblonestion the divinitydivi ofnikyrity the
I1 villeillet11188 utachtutahlutaht art oltycity publishingPublia cohinrhins 191ppap 17117
personal
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interview with A killiaankilliaa1111liam lund assistant ohurehc-1hurch
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oroProplet
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expand hlahiahis workswork andanclanel thabthuaunauraurm he left nankmank panespages intereporsedinteraperaed throughout
the boolbooi
dherheh ethod of translation
zhethe
at first they
oideredoonalderedrideredOi itdered equal with josephjoeeph smithscithe3miths otherothor revelationrevelations ow4
they feel to reject it beoaueebecaass the ilootrinesootrlnea coltainecontainedcontaine therein are
in opposition to their pmentpreaent day towhingsteafiliinga 5 if joseephjosephjoeseph mithjlmithelmith
translatedtran italated at sliallsii they now alaiaolaia itma without the power of
W to help himhiahlahin
the besiabasisbeblabebis for sousow heliwing11allevinghellwinghelibellbeil thatwing the jrimrin andend 1hunmimthumlja waswaawao
usedunellusefusell to translatetranolatetranolatabrantran 1theolateolata egyptiansgyptianyptienS
divine jenajanaARMienaaammam pringvilleprindvillespripring
ih rellel atterayatt iititaiieray beyalheyalHOMhegalhegelhemruksTitarubapublished ibyijy17y
1 the rearganizodseorganiabed church cincinnati aiojhiaaloahia farehiarehIaI1l-emi-em legoiegorohrehmaranvmarahv63
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53 rikhaa wH froberta w tnega F oy 04 ekitalteilt ake city
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llforalfarlalfadl ins yeryvoryvery close to the prophet doirindzirindarinr theeothesethebe antheonthemonths
elviaryeruaryelvuary 19 ls1
ji
42
hetw or1or lain blessing joseph with pawerpowerpoverpaver to reveel theoratorios of the kingdonkingdom ofor odclodflod to translate through thearljrl aani rhwasilaithxtvm1m ancient records enem hieroglyphioshioroglyphionhieroglyphhieroglyphics old fios
abrahamabrahm or admadam ahiahnhiohwhiah causecauso our heartheartahearlbearta to buabumhua within u whilewo behold their loriomigloriouslori bruthatruthatruthsomi spenar-dopenar-dopened imaoiwtoimto us
looktookbook
oojru1toojrzitf recorledrecorrecord-ed inled hiohlohishiehlahia journal
unwun bhetheor fttot ofol01he 1eabeatdab
heroforearerore it is thought
by oom thitthat rothrrothorrathor 1
ool001 of rahamalrahftm inlallas nawnow in course oftranslation by meangmeanemesnemean of the urlauriadria andwidabdmid thumathuinaljathumjrhual andendantianuianul praveproveprovestota e a record wittenwritten partly by the fetherfathersethersather of the faithfulf&ithfulfalthrulcalfalcaiabrahamabrahasfabrahmAbraha
thrulandSf finishedfinie byhodhed josephjoeephjoswph when in 2gypt54mt3
iatthiaelatthlaslatt rFhiashlas oovleyicowley ul2m ssasfjsl
fatoatto
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a-daraa-dera praitpratt amandsnd thomaasthoms ardnard weroweremero editors of the
illonydjn Q in liverpoolLiver wland amelandanelameiwlpoolyoolpooi wereWOMvoaveaverevoreand not personallyporonvorontoron presentllin suvooauvoo stat the timetiastims ehlethie 1ookook was einI1 puliahedpulia loverihed aahow they received warr conoeminsconrninzcono iteainsemins ansim printed thetho followinefollowinrfollowingfolfoi
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elaqmq perry so P 57
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e in comanycorapanycorncora withpany john taylor and aubeneubenbuben edlockwedlockadlock wrkedwxrkecirked with thetho
riphotrophotrophat joseph nith3iqith in the llmatayXLMA q1 eagons offtorofioiofftoe puhlinhinpubhshin7puhlin thehin
issuonieeuoe oomtainingooatainins he ook ofor rdhiraKIrd1
c-rahenl-rahenhemahiRahemn
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lidersllderajdarsziders arley
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alfor lwoo4rufwoorulfWoo recordedrocorkocorrulf in hie daily journal that at the hoaho5hob of
josephrma plithph thotheviaviovla druhetdrwhetprt5oh-let ohoweohowdghow&i the rim anwv hmnimhurimiirs to meivooeivole of the
twivct o0 monthe laterlatter lernatrnaar
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oooodruffdruff knowdknowu ma 4irstfiratbirst handhana an1onantentana nouvAOUVnoudotnot 1
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atltuitul
I1 ot
insing the ubleunisubbeabisabts orof the rin wvandend thamirthumirthmmitammi andrN sayasaysnd thatsthatbhatwhats itatomentstateffienta of
translationtran byelation the drin andaraard thuminthumiinittmitt afterasterx thatim dateate 18x1ftc are
evidently errora t1I1ta
3ome3otsebome havahave naltraitfaltngitfait to question llfordwilfordalford woodruffs eorreotneaearreatnoss
tnin cailincalling the irtruxaent the ri- enri-i itl TI the SIB atedattodatteste of
decembwuoce&lr 7pap7 ivo11ino lier ioorujiloo4ruIoorsooruj clai to havehate eerilieenaeri shown the uriurisurl
midandwidendedd thummimthuffbaicthunThumzhun rlhwrihmnimmimnic younpyotmyounayoom reoorddreordadreordan in his history thethatho showing of
tho infitruraentinstrizaant only lioliciioiloiyo said that ttit vecvacirasraswac teyne
atib am d
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soormoor stone 0
27
salbsaib
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ejectajecta andendemd oxplalnedoxplainod to uaus ththe uinulnurialn anesnd thuanintiuratiurm fhlchv10imimifalchanheho faundfound with the flotealputeciplotealpl oalledo4ledcalledabealoteal in ththebhekhe rook of maraonmoraonmwmanawman thentorpretorsiterpreter3 o01 said11c thatt everyovery tnmanagnaam who live an- thearth&rthearthoarth mmvabmab untitledentltlodontitledtitledon to fta amrmormer sbalatawstemswal andend should have ono
lutiut they arearo koptcopt1 ffoisac-aptc-ept therltho2theithoa4 i comewncoaorseenca of wheirtheir wickednesnoseneseness and wostmostwosk of those who do findtind aneone ftteaatevokefaweatte an evil ueof it hohe showed us hishiehib eer&or selatw
it mayaaynay alsobissosissoeisosiso leiv possibleposaiblepossil19pospob thatsihleaible eidersideraelders prattrfttt andanesnd ardefardifarderd receivedreoeivedseeivedreoer
their
ived
knowlidfilmovlod of the prophet tranalatinrtran ybyslatierslatinr meensmeans of the uriytjriariytari
andend ihungiiibtrvj fromiromtrom wilford woodruff and that they only perpetuated
khethekho information that vaewaevaa ivenlyengiven khemthemthomkhenwhen by hirlhiru
aheihe tr&nalationtmnslation ofot the gyptlancgyptjl&n language wasvasims in thathe pianerpioneer
savebtaestveatae in the adlaydlaydayrfi ofor jossphjoaeph anith2nithimlthimlah thomes ounfyouneyoung and joenjinjoanjeen framcisfrancoioframoisFran
chapollionchampallionohamChaChamohachaa
coio
hadpollionpallion both publishedpublishw booksbook on the lannaelanuaelanguvelanulanm andae their effort
in tranclatimiranolatingbranairanokrana itlating however they wereweraweye only able to translate ntat
oepi1 pielain I1uh sftlvtiqasjjfta1 popileoopileooryg ypile21
ruce 1.1 conklegonldlemecankleCankleconkieMe saltsnit lakslakelako city ootobrafttakeraftake 1957
hietoryratoryetoryHi
raft III111ili
of
225
riqhemrighan leuryourneuryoumayoumj llennalllen xxvitQnalnai NOI111 o0 5february 30201 13615ar 111911319113 19
amrwmr 9ts
prophetteprophetle
9
joseph lelin mathrathrithmith quetlonaquextjoywque theethemtiletiietionatlona roveaovemoveabove tsstfttwets concern-
ing
variety ofu
lr
0
4 rotrunro enttrumtrun I1
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r zh
osanhfe aus
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prophetle
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rie snd
rid
ilen
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batoryh-ighan
a-tsr-otruc
ah
bor
1.1 1
4.4
ageogeaeaee haho owid havehftvehsvedonedomdol it only by a plypasy beyondhl hishiahla own native ability
thotherho
greetgreatgreek
sperryjbparryy RL mgran 5alt
rharhe
reetreeb
lestlesl
ian-alan-a
weegewelve j
s-warsd-wars
hambam
insimp the seergoereeor elomstomebol or inspiration
operateisoperateaoperatedoperaoper inteisateaakesaweskolb traxmiatintrumlatingbrumtrum languaea1wiguagwislenglangienglating hashaauaea been a problem to a reat many
joaephJOI smiithnephNaphdaph recordedrecor nothingdod about bhothatho operationopwationoptation of bhethathekhe urias and
thuaciiffi in commationoonnaetioncomeationmeationco with branatranabrans latino e rook g cwmywm the
prophet morelymerely starodatatadstatod bowrrarte-r that
charlamcharlaahr1i
it
latgarty4wertyplat
waswaa
Agarty
translatedtronkyaneyan
skudystudy
throughslatedelatedslaked
of
thethabhekha
khethathebhe ook of abreAbraabrahaabrahsabrehamheahaahem1.1
unpubliahedtwpublishoilunpublished starsIlastaraKtarestar thesisrhesia riphamriphu8 young universitysuniveraityf 191946 P 5737
02adneykidnay3idnay algrig irmlaw
timeptilep
10
this time single vordawordawords and simple phrases and sentences whereas
josephjoaephjosoph snithsmith kaawaskasumauns faced with a greaterpr tasktakkeakzeakerbererter of complex eentanoeeantonceeameaneem
structure
tencetonce
and compoisitioncoopocitlon harlescharhariesU lesleaiesherles taggartylaggartylagks&v feelsfaalafeelagertyertygarty khatthatkhab
or inspirationinapirationirwpiratiom netonebone oiof thesetheaehos methods should not babe oonaideredamisidered
inferior to the lotharaotharathorn aufall are divinedivina methodsmethodezaezaarae ofkhodathoda revelation the
memmingaeaninananin of urlauria wsand thumim iais sigmuigmughtsughes amand perfectionsperfaotionaperfectiansPerfectlonsianslone 2 he
prophet josephjosoph 13mith3mith reoeivdreoaivadreoe sosossaivd of bhethathekha earlier revelations by
meansboansmoansbeans of this instrumentinstrmsentinstrumant hocevarhowevarhweverphowhwehob heevar evidently soon beeman aoso
imagedinfuaadimamed with thetha light of oodgod thetthatthek thestheaakhostheab aidaaidealdeeidaelda morwarevorwaroweromer no longerimer needed
to receiveroastrecel the wordvardwavd of the lordlordohordbord
just how thathebhekhe uvisuris andsnd thumiibthunnimpThunn
ylg a lkw it akoakeaks oltycityolbyollys sloveneafavenastoveneallisopalliavi inoincins1n9 19719479 2
6 0 joaephoaephjosephjosophjoeeph smithhealth wowaawas not a linguistlintal in thetha generallyaccepted moshingnaaaninmosminguhanaauba ofaninenin tha word truly hahe hmhad isuperfiolalauparfieial know-ledge of a fewfevbev languagaaylmgweivp but hishiahla training in anymyeny of uiesethesewaavaaims at bestbeatbesl very eleaontarye1eww1t4vy lielleileN probablyprobel nevernovernovedneveday hdhadhed beyondwhat iaIs nwnovnavnaw elvab year hebrew in a collece ourriouluoaurrioulum easwhihis greeknraelcf germanoaraani beieteebekel werewire oareooremare elowmtv7euawitary still ifjoeephjoaephjosephjoawphjosaph aaitaaaithsmith tranalatadtrnnslat4 anytinyemy ancientlent lanuaelannaelanulanm
led
toj1
methe writer foelfeelfoolsfowl a that it doasdoaadoesdoea not maltermattermalber whether thathe ook
of abraheustallbrobamAbrahAllbro wasbulfeusT translatortranalatedtranslato4brantran byslakedalated thethabhe ariajrial-iria axed theoniathuoniathumimsThu khathaehakhebheonlaonia srseer astonetoneboneione
T wnam1m translating
verp
hes
a-ko
ibb
ist
g-oi
a-mith
l- ipham
a-adney aalt
piepioplo
affyresylesy
I1 I1
madimsa&diua of the urimarim and thubcalcs
benken
endand if correctly writtenwritthat
bengtangbenvsentenneeentenoesentenoebentsent wouldenceenoeenco disappearsdiaappeardisappeargdladiadis endwidandmidappear another appear in itaiteitslbslka
place but if not writtenwitten correctly it romfljlnedrclilywd untilcorrected eoso that the translation mwweewaewas justjurtjuet ae it waeengravedengravengravenen on thothekhekhowho plateoplatespiates preciselypyopra inisely the lannaelanuaelaneumlanu thenaeused
lo10 isomo the above istatemmtsfltatements arearoayoaye mimisleadingleading at irstfiretarst
joeephjoeeph smith aa aahlfils op iIV 557537
laethaet24wtbaet day of oliverolivor cowerycowderycomery dqaerot0aprilavril 113 1859 48
1ajfeft allali solummruffyfttib AQ ebsenskichaondI1Kicha missotwiomieawriC onaondana 17 p 17
sartinhevlinbevlin narvisnorris statementtatwentstatenenttenenttatkatSta tolentwentment edwardedwaydedwsrd stevensonSteve lyl11gmlalneon
avldevid
e-moe-me
pehrrohy
utonto
bodjod
11
by the ift midant pourpowrnour of god
oliver cowdery tellstell iwlimtumyim eeeentiallyoesentially thetho basiesasiesambasiasal thirtythithlkhi hehon addsadde nothingnothinp
to clarify this problmorol0leneproblemprob inlm the statecantset&tfttsentestate ofcantecantscanis the other vitnesteevitnestlitnowitno
howarhowwrhowevrg ewe noticenatum a posaliepoeeiblepossliepospoe explanationeibleslIealbie of how bhethothekhokhe divine inatsuinatru
and another characterchar withnabersoternabor the interpretationwould appear thushuethas the ook of carmnvterwnmarmn waewasuss translatedtranelatedtromlotedtrantrentyan bybslatedelatedthathe gift and power of ood3odgod andwhiendmhd nebnetnobrotrob by any power of oan3
inward sfeveneonstevenwmSteven batedfatedstatedskatedwm that martin hubrisharrie told hlahiahimhin the
followingrollo
yI1
vingvirgvirw
aid of ththebbskwe wseersewe atonetongkonewong eenteneeeute8611Ute would8611 appear amandwere read by the prophet sndandwidmid written by martinft amandrtinyein whenfiniswfiniehedfinishedfinisefinie hehadhed would oayeaysayoeysey writtengriffon
to
wg eely IX
avid whitaerwhiteeruhiWhiuhl ameerteer rffy
XLI rohrwary 6 13q2 aaa6 8
A
&
pmw
th dorimessderteeeedaridoridarl bhethekhe epirituelopirituelmesslight woulduouldbould shine A piece of eoaethinsoomthlyw rosemblirsgreeeablinreoereeeresoparohmantparohttentparoh
ablindidmankmantmenk apappearpeorl andabd on that appearedapp theearedearod writingwylwri
onenokingetingebinga
oharaeterobareeterohaoba atraeterreeterreekerreelerraeker a tiaxeumo would appear andwaend under it vuwaeweethe interpretation in englishEng rotherrothsrliehlish josephjoeeph wouldread the anglishkngliffhfnglish to oliver cowdery who mwweeweswas hishiehiohlo principalsoribojeoribctsorigorigorl andemdbogbojbeg when it vaewaewasvas written downd and repeated torrotherother josephjoeephjasephjoswph to seeeeesae if it waswaewat oorraotcorreetcorrectoorcor thenreet it would
disappearok
n
w
M
f
4havlinmavlini eibrvsrv
instru-
ments operate pavid whitaer wrote
joseph wouldww1d put the MTser ton into fta habhathakshatshais andend puthis canacane in khothothebhobhe hubhutha druwingdrawing it e lovelyclosely farounftroun hishie fadefaceto eludeolude tmthe lihtlights andend in bhethe
ee
rohruarywaryN11
y-other
imi
clr m
stormbrowa
richa
bil-s
ska
badim
amo
oana
aa soluma
orseraoreersgragre used the
prophet insteadinateadlngte&d of the prophet usinuain the divine interpreterinterpretersintorpreter
theaethenetheberhebe etatomemletateoientc on the mothodothodethodmethod ofol01 tranalatinr1tranxlatim amseea to ewes to bebo in
direct contradiction of the statememet&teaientstakastatestaba onmeM the methodraethod of transilatinrtrnelfcting
which the ordlordbord gaveswe whenvienvuenwuenuhen he told oliver cowserycowlerycovdory khothethokhabhekhe reaconreaeonresison why he
failed to translatebratrakra 1gutamUtegube oliverolieoile failedselled beasusebeeauee hohe ntiolpatadentiaipated whaithatwhal
the tranelfttion would be ivon hlahiahimhin autmaticallyeutorasitio&lly or in fta wohanioftimalumtoolweiummalum
fashion
iaaltoollaaiwrantranbran lation
ereeraore andsnd heldholdheidhoid therethre untilrecordedcardedcordedre by bhethekha aaamtanaia117141014six117141014 allailsix of11 whichf would be incal-culably helpful putpub kinoeoinoe91n4o the translationtrantyan iaisalation thought out
doctrine and covenants 979917997917 9
ivengiven
dukuuk
agvg
thiapthisp urmumu and thuceiirsthxamixarsareor helpful they areaye an aldaid dubtlessdoubtleaadebtlessdoubt toleaa concentration ofbindmind theythoy myma torehe holdheldheidhoid at the tiwe just the charactersohdechweohdato
aUrsbebo translated at the moment and excluded all othersotheraothere
the translation thought out in the isearsfleer1aiseers nindW osyoaymay alboalaoalsomiaomiso havehavobeen reflectedrefrofzef inlooted the interpretersinterpreteraintorpretersInterpret
12
lanoe199 the atateswntnstakenstalen ofwntij vidaridavidavld whiterwhitwr1hitmer1 and11 marbinmartinartin arriskarrisharrisarnissrnis steemseemsteenseen to
indicateindio&te that the methodesethodmethoi of04 traintiontrajmiationtraIntrein wasvanwtion merely a raoohanloelmeclumical
wooeaa thisthia would jaanmean that thathethowhowha divinedivins interpretorsinterpreterainterpretoreinterpret
ut to the contrarycont irarys blirerolirer01ir ww told that he mstmetmist firstskudystudy it out in hibhiehis minmindninnlnnind fencehence if owoneaneano oonoludesemaludoeemalu thatdeedoedes the steltelatestsltstateblate
zaentexaenteawnts of the witnesseswitneeeeewitneses andaidendabdaydwid the word of the lord contradict each
other then he met judge one or the other incorrect joweverllovevorJollov theeverweverevor
writer feelfeelis a that theekhene statementsatateoentestatemontsstatstet areemonts not in contradiction bukbutjut cinecireeineor
in harmonyhermony with each other howhoveow iais ihlathib possiblypoeaiblepossiblopoepospob perhapsperhapsisibloaible i
roberterobertaroberts givsgivesgivas the batbeatbeakboakbak xplwationexplanation which bringsbring the statemonteatatecientastat ofemonte the
vitneaaeawitmeasewitwibvib intoleasemease unity with the word of the lordlordslordt
&
L
using divi
at
0 thisthiaehiaehlachis description in khothethothakhabho doctrine and oovenantaqovwrrwLMIIs great mental eorteffortoort of working out the translationtranalationtranelationbrantranin
elationalationthe mindsmindimind and ftwmrimaeeuringeuringae the viuwasvitneaa of the spirit that
the translationtranalationtranslatiarikrantran iaIsalation correctoeroar inroot all thisthia7 or
I-Dootrine
lanae
eme
l-ae
automatically
j-onever
rihanrthanrlhemathan H loforteloborteaotyertssbortebertebertslo lysuaupage 3SS JNI laiulaimlalu algaaesae
simelagla as a
deiondelonaaion
1I 2801800
I1 avnwe 0 neoeasarilynonessartlyp in euohamh language M heknow 0 0 0
dwigwi
ma-amu-a
r-oonr-ban saidsald bhatthat behe saw the prophet translating thethothabhobhet
papyrusI irypyptittn intrationinwirationiniintration
saneenne
lithalth
oodsbode
attonrtton
aropvrophet translated lyby
inspirationinapirationinsptratin or ly enan trumentjinetruoenttA thetrumen procekprocempracesispropratj wouldcesis essentially be the
sweMMM it would havehayeheye to be thohtthovehtthoat out in the jeersjeere6eerlsseersbeere mindassdindmindo he writerwiterwlterwlker
floflefio thebthetthatthab thisthiothid tudyvtwy waymay shedshad newnow light on thlethiethis conceptoanocn ofeptapt thinking
the trvmlationtrftnelfttion out in the mind benorebefore reoeitinreativingreoereatreot theiviniTinlvin burnimburning witness
that it ieis correctcoycor
jlth
rookroatreak
thistusthiaumb introduction and backgroundheahbaakhech wewogrund nownovrow proceed to the
skudytudystudy of the textual development of the ook of abraham after itmewaswabmab trwislatedtrftnalated by1 josephjoeeph6 saathseath7
yorforor brahambrahaaabrahm idliligl through il ve havehove hedhad avitableweilableavilablewaiweiaviwal forlablelabie ihiethiethisihle
a buey a aphotographicphotographic oopyeopyempy of
rihemrahem
15
in the ind of thetho seer it mustmuatmusk bobe thoughtthoughts leneigne a syeayeat his comandscoaaaand expressed in uohsuah epeeohforzwopmwh aeasforgformsorg he imaster of for mmawn thinks arroarrimidanro oancan only think coherentlyin language andi
1
breon3reon pratt id
whether the chissioncmissionaeionot of manhimintiorr1mantim
inf the use of onan instrummtinetruoent ieto eignifioantagnificant or not maymatywatymey be debated by
90b&q
heaheane wlterwiterwriter feelsfools that whether the prophet
in the
handwritinghwdwritirtg of joseph snithsmith andend one of hishiahla flerlbeanerthetsfleriflerl inbebbea 19571937 ilford11jjfrd
wood of woodsoode croeef utah yurohmedpwahasod joseph smithssinSiasla leatherithe lettermoeoasemooesseesbe chiehvhiohwhieh waswae in khethewhebtw pcosessionpoeaeaeion of mr charlescharleecheriescherleschariescharlws 2 idamon of
fi q the flgalt lake citesoitytcitys desersaueeeretdeserst kegkewN 1912iglaewarswarswag
ratt personalpereonalversamlreonalversallPe eainieeeneea antienriantl testimonyreetioony concerningthe prophet osephoeephjoeeph smithswith and the church ebeeteateewoeloebo joyeljoypl j dimwjpreiII11 176
mindis
roan
1
1-0 rho
208
t kwnuaoriptuwuwarlpt that appearisappeerepearisap to b
cross
1
qedni sconcersconcesr ison
l 191
2
iving
rl hem
kudy
rhe
eso
eyl
comanda aoh
ach
bedni
rherhatha
ieis that the secandsecond
manuscript berineberinsbogins with abrahmabrahobiabrohmAbra 114hanthoBihanl the first three verbooyeraeeversoo werewirevere
lachardrichard14 LAchard svanssvanaT illinoisillinoia yieldsileida church doenammtotdoaumnte tt
imoroveqpnt ar XL saptebw340 195719971937peborsmbors 9545543
zhetho
thothe major difference
between thisthiwhi nmnueeript and manuscript a1
hammorvammor aptyupty as sownowsomesolhave chosenohori to allcallaliail it or anuncript A
1 asaftess it shallahall beebeece called in
thisthifs thealethesle will bibe ooepttredcomwed to the current 1957 printingprint ofiW the
swmeorlpt
the handwrittonhandwittenhandwrittenhand otanuoriptnomeariptwitten ielisils typed in the iottleftloftlettiettcolbrancolurancolumn and the 1957 text in the right column lorforror ortlamabr&haiaorelam a219ilg219tig
through 521 the eerlieetearlisotearesz availableairalllisot textableabie ieis the one printed in the
aroh 1 182 i8ueisueibueis of the xi sriyrisni saftsjft published in nauvoo
illinoia1111illilili koo0noisnols iwndtirittenlem4written mmiscriptbawuksript for thisthie part of thefhe ooktook ofW
abrahamArfi weswaawashaa available for thia study all of the chanceschanges in
wringwrinf are underscored in both terbatexts on the opposite paget thedotheeotoluineeol
so
arewves
he
described with the datesdatedabes that these chancachaneaoheohsehe airetfiretfirstvv occurred
the additionsadditione&dditions omissionsomleomieomis andeione channechange a in pumtutionpunctuation antanieni
wordimwordingwordia have been tabulated fherhorhe tabulations for abraham 1110 through
as2s208tbt and abraham 209219 through 5121 areereerbarb reparateaeparateeeparatoparateparatoperateaeee 2
there lais a second oazmeoriptriptfript preferredpreeerredpreervedlvreepree inerred the churohchurahcharah dietorhietor1119tor
uni ffioetfiaesff whichloeioe iais aiailare tolar mmuscriptianubcript a9 th
see appendix A endsnd apwdixappendix
14
ilraottejjlustta illinois fhethetweibe contentscontent of the letterloiter oabeasbeeabeascab-e wasbe exacdineremsmindemaemsexa
and
mind
the hnndwittenhnmvritten nanuewiptmawiptma ofwipt the text of abraham 11 through 281esli2sliwesmidqed roundsfoundsfoundroundaround 1i
in timthe followingfollo peneparepenspempamwir thisas ti mamonliewnmemonliean
71
0 Aft P rah
1
1 ookwk of abrahm
K oh 15
vort-llni
an
1 een
A
a arietaript m-iermseript A
nd
anoh
b-en
wie
anuscriptseript
380
comred
aa
aa
ave-s
thethozhe significant differeneasdtfferenoesdiffendiffer
betwenbetwonbeewen
eneas
bhethethokho two maarilotenawrcriptsmaari havehavolote been noted in khethe wallelprftllel oomwiooapwl
onson that follow
I1
called hammrlptumeaript1
15
omittedoaitudomittodOmit zhethelodtodiod writer hashabhebhes brieflybrief comparedcomcovay1y thenaredDared two nuoriptemamnaripts for
the cwwenlenoeaonvenjonea of whisthiothiswhid thesiswheble thiathisthib second tsanuacridtuamrsarivt will be
ors
th
the
ballel
waswadwed
megsagmog
blessingsblesbleabies offlings the fathefathers and the
right whereunto I1 should be
ordained to administer the aae
having benbeenbeon a follower of righteousrighte
nesneaneonnsonnebs
gaulesasaesanganouboue
desiringdeairinsdesirdeair
hevinghaving
toins
been
bebo
qyelfmas
oneom
a
who
follower
possessedpoaeeeaedpossossedposs
of
greatessedossedeseed
righteousnessrighteousnessf
knowledge
desiring
a
appgppggs
reftlfezsareftyessyeas
to
followerlf bebo
of
one
righteouaneaerightoounross
who
andwasndabdw
possessedposses
toA
greatsedsodaed
rheTHE
knowledge
wdand to be a greater followerfollo ofworvor
a-halO-hala-haideans t
resreprss
salisami
akerakey
faf1 A I1I1A V
16
translation of the ookjook of abraham
written by his own hand upon pokruspftpyruapowrus
and
roordsheoordcfRo
found
thatords
in
havehatehatahava
the
fallen
catacombsoataoombfloatacataoaka
into
ofcombs
our
ypt handshanda
in
troafromtrom
khethethiswhis
th
land of the cihaldeansa at
the residence of ayuw rathersfathersfatherrather 1ap1p
abrahamabrshaffif saw thabthatthetkhabbhat it was needfulroodfulfoodful
for me to obtain another plaoepleapinapinophaoe of
residencerosidereside emd wnccnocncm sawingseeing there was
greater happiness and neaoeaoeneace and
restreefresy for me 9 I1 sochtoughtsowht forfwfoe the
the eataoombe of egypt
rherho writingswr ofitina abraham while he
waweisweinwain in egypt called the ookpookbook of
abrahaAbra writtenharphampharg by hiahtahishib amown handhajupon bopyruspapyrusropyrus seesweses usury of the
churchchurchy volevolvoi 2 ppap 25502552350 256236 AS548348
551
CCHAPTSRHAPTO I11
1 in the land of the chaldeanspchaldeanaaldeanaChaldeanCh
at the residemereaidenoerealdreaidresiradiradl ofenoedemodeme wyvw father 1
Abraabrahanhamphaahan sawsewssw that it wa needful
for meroemoe to obtain another plaoeplaeoplaco of
residencereeidenoerosidenceroslrosirasidenoedencedenow
iE YO OF1 A- RAHA
rranalatedtranslated rom the papyrus y
josephjoaeph smithesmithsmithasaithsalthA translationtranelationtramlationTranTram oflationelation swe enocentenoientanclont
A
sr to E t
EXltvwtv aalI1 od P
hmjU ropyrus
ace 21 andAMabd fillingLUAIM91 there waswaiswab kreskergreaterkreskeykrakerkrabey
happiness andabdsnd pescepeace waandend rest for illeXSBC
I1 sought for the blessingsblessi ofnfs the
fatherfathers amand the right whereunto I1
should be ordained to administer the
th
fe11ever
sp
ron
0-02
apt
coords
00.
I1irritins ofoi abraham while he waavafiwaswasawabavaa in 2mt2pypt called the oo0- 0 of abrahambrahanwritten by1 hishiahla nm hand upon papyruabd of tatual andwdend smlaom t
he undorscoringunderacorin0 in the above indicates principle chaigenchanpibchangench
185111angesangen
added t tremtranTraMtreltramlated 7sromfrom bab9thotherho Kpawrxr ap1py josephjoeeph aith3ithsithM
lanalans
ieoiso
worvor sbotetotes
gaftgyft spelled cregrerr ineatoat 1879 18211382 endandwuimuimud igi1391
T
T
added
I1nd
kgbltdege
to
M
bejaaldwld
follgyning printed only in bhethe
pwporiii to10 be printed in T
4i taliagetalaagetsawo wrote thedetheae three grawralra in themarinoarinmarginmarlnmergin of hlahiahis 1888 PGPMP but crossed it out and didnot reinstatereinrain khomthemthomkhemkhenaUteagte in hishiahla revised 1902 edition
viciWvi5i sddl ofgl ikagyiaea and mona to timmtineatiwa & eaaonaea volvoisonsaonaeona ui1921 added 34IWALMM 91 thesalshl 0urohOHMIU volyolyoiN a USPP
45
2
novgoinev
2
i
54l541see matory of
T s sty to finding
UGtagrag added mygefflyyffmygq
T addestaddedt lao
taw1w millennialkiiMilkli ater3tar1ter3lenniel lbsisst&T OOK3071 011l4- 111- 11i- lil- ii A hanamKAHAMranar
rherho followingfolloyingfgjjgjdrwfollo ia11ying a translationtranteanteen ofalation soaeownsomeemm ancient records that havelallen into ourmw handshandebands frofrom the cfttftooabflwagmki of captegypteapt uryortinrurgallmury toortin b the
RARI-AM
I1b
ooky papyruso 16 gr 2218onM
L
on y n tgatenawhosffmfflfeggatena speapespelledwho lied cassiumoaeoybacassiub in T and 1851lai1819 no nimtim
TU
tf99 amandend 1851otet litholitoojamssjanssC
W agg32gasa tima 4& 11gargasnar VLtaital deleteddeletodDele bedtodkod
W
11
tasras
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b
ihetherhe following caption appearedspoapo insarodseredearod the
lated
16
papyruso
aTF 99
lgb
sry
tume
ahe
ta
amt
ai
eamonaikan
ealgaieol I maintaq which the lordlohlor olyholy oondbntanotramnts nhiohvhioh the lord
their god had iven unto th unto kheirtheir oodgod had riveneivengivenrigen unto thetatheiathemthein unto
tt mrahtingahtingMr of the oda of the th yorhYObo-rh ofrh t od of the
heathen heahenahenhe utterly refused to hearken
eivengivenelven
khethewhe nodgodmod
1I sought for minenine appointmentappointaentappointsentappoint
unto unto
mentsentmenk
the khetheprighoodprieethoodprithood riesthaodrimthoodaeoordingaoaordinenoaaeoaoasoenoesoo accordingsnoaeonnotoordingordine toordingva
the appointment of godods unto thetho the
fakharfatherfathers
appointmentappointaentappointeentappointe
concernimeonoernineconcerconcey
of
bhethethnim
god
eedseede
untoto
fatherafatherefatbars
nymy
the
concerningeoboerningooncerning
fathersfathertatherfathey
the
a
seedaeedivedbeed
having 5turned myfrobfronfrom fatherafatherefathers having turned frontronfromtrom
their alltlltheirlilliirighteousnessarighteoueneearighteous rihteouewripphteousmastsndandwidmidneassnessa endandmlotrofrofromtvofrowtrow frofromthebhokho the
holy eobbaandenta
odsgodie
i-lel-le
oodogodoUS 92mmatm qiof odijad
rathersfathers to
weemeo
thetha khethe wxjkhjgjnr
amylamii
enkent
beah-enhash-en
hearpheirp a nit Irient
begibagi ng
shempthemp
17
possess a greater knowledge a righteousneseprlhteouanem and to possettposbeaapossete a
father of manymony nations fta princeprinco of gretergreater uledgeltewrtedeUl anWedgel to 1 e a
peace andendwidmidmhd airingdesiringde to receive father of menymanybany natiolanationanationfittionanationklonana afigfitsig princeprines of
intrwuoninstrwtiewl andwidkid to kpkeepheepbeep the peace and desiringdesdet toirin receive
eamomdomtsqoisaandoonta of jodoodgod onoanadna instruetionsoiirtruetionawheuhe andjfeea to keep the cob-
a
amm-
a rightful jointswndttettttjoiltsjoIl ofts oodgod 1 leomaebeomae ft rishtht mfflt0heir fta high pritpriostp holding the ful y e11 l1 holding
right belayingbftlongtngbelaminglaMingbe to the fathersfftthwafatharsrakfatrst troafromtromfrowtrowharahars
it coiflferred udonupon meMO
be
fromsrom
diming or before the foundations the ahertfhertchertchort U cleOMC dowdou from bhethe
of the earth doyn to the present jthte from the beinninbrinninbein ofninnln time
kimetimeelmeeime even the rightishtight of the firtLUAIcirkclrkguel neplapzeanes wnvonven omarmfrm the beriminnbefinnincberlberi orminnminx
bambombal onan thethobhekhe firstfirt mm ho i ada before the foundations of the earth
or tiretfirsttirek fatherftthert through the theretofatheretofa the present timetilbe evenn the rlhtr1rhtrahtunto oa of the firetboraqjtbq on the first man
who ieis adamadaaad ofe first father
through the fatherfathers unto v
I11 sought for ineninemine appointment
V
130
h
whethebhe rwright belonging to the fathersftthe
her
beginning of kloetimekime even from the i&nm 92 MU 220.220
aartk4 ber
r
who is adan4adana
21
me
IL rads
tha
ahlirmingarming
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2-20
hea
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ehring
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radreads kouthongheathenehouthongatheneathonshehouthong
apespe 11 edskiaabir cahimwrahiiingmahim in TOtayray 1851tlfi5l 171p79 1821882andwidmid 191igi
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ivyniqyn
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171
P added s andsnd to bi
t&ta omittedsonittadiomittonitt ongmedgadieds whogh telteikelltT added t
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bp
itz a metaerae fromOM ribaiha ffcthttc11221cl it11 CMom doarndoirndgryea
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whatha
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fatheyfatherfakheroonfffd unonupon
3 is 151 178 18791579 12ap1p180
moand18389 1891
ofnote M
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s
1949 91wkam2m
ral
t elp
17 1
gote
awendand thetie
edfrd of parscherftohparsoh initir of gyfttf
therefore they turw5tuvwd theirthfiiir hearts
to thebhe sadrifietaaorifiosadri ofrleefiet bhethe hanhkummh
in offering up theirthair ehildrenildrenlidrenchildreneh
modrodnod
eroofoere
b-ode-odr-od
181101
utterly refundreft toinedived hearkenhearrenha toareenerwenarren aymy
volcevoice rorforferf theiror hearts wewerewera mteistsist to
do wllwil andwaend werewire whollyvhfvh1whi turnedly to
the od of 2kjffipttr wa vwthekhe nodsodM
of
d
lionel antiantluld theth eodrodfod of onwkc&teimk
ratrfcr0t
godgad
andend
of
the
jhfti
od
sndend
of
bhetheVISulaela roaro4r of014
libnilibnh tundtindsund ORthe cokn-okn-ol kfof 14qjwmkr&nhahttwtereht
andendwidmid the godgad of kqyp en thekhe odkoagadnoa
of lhraoh keing of rewtrywt
wa-mw-ag
ferter
lakamlukem f
hi-gbi-g z-erz-or UDup wnmisom
ththebhekhe ftltftr& vhiohI1 WASimevmsUV bulitbuiltbalb4lwhi inLh bhetheI1
lamismram
tof chagdeschfcx4eiifchaldes for bhethethokhebhokho oerintofferincorfoffoeont
untoto
rinkerincrintrheeetheeekhathewha strengestrange bodeigodeigads swzeipzenp wotenumonwobwot
amendand
en
ildrenchildrenlidrenoh
9 andawl it fflqi to ftee that bhethe
peleat wademadewada an offering unto the
od of phersonphikreohfphersoh end alsoeleobiso unto theuhewhebhekhe
go venevenvonof ankorefterartorarlorhareelfhare theeiselfsis
godeod
moodgood
keaked
ftcfhe
barohPharohreohneohnaoh nvnovnow tot thithlthlekhiwhie
bloetimebleeblasbles it weswas thkhethebhe ouistomcuotoacuoton of ththoo
priest 431of pharaohpharoPhard thethlohkoh ing
pt
of
gyptagypt to ofter up upon thethaikhaikhe altaralterywhich MMwonwoswms wil6wilbulitsllsli0
SMba
stilpsvilp awlendowlandemd werevere wholly burnedturnedburnad to the
idoloridolop
1
unto
ftq hapahjpabilabiva idola and hearknodhoarkonodhear notknod
unto aymw TOJLOOgagesgagos but ffyoaff toyoA
take agyaway gwfaygaygny lifI1 byif the hand of
the priest of ligehjpiialgaliuefhe priest of pomr WSmulmudwud ftlfto
the priest of harohphareohpharrohha
in th indlemm of
jhftldea for the offeringof untofrinthiethese trnestrange odg dsp montsenronnon waonweon
aranuoruarm childreohildreohlldreri and it b& to prpasspaab
that the pridatprieotprioat ademdee nan offering
unto the od of herftohhwftohpheraherfhena ndWaohtoh leosloe
unto ththekhe odnadradnod of bhreel3hreel3hagreelt eanevnevemarteymartee the winnorwinnar of thothebho srptlftnentionsti
to
ansonsams
mycay valoevoicevalow
6 for their harkshartsharka werewera eekootsekset to do
etlietilevil
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for
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ntotherefore kheythey burnedturnedlunod theirthirkhirherte to bhethethokheshoshe uerifieemaoriftee of the
eyif-lhyn tnin offerlarofferiqrofferofteroffey uplar their child
paneamygg unto beslytftir diabdipb idolaidol9idols midendwid
heerbmedherkwiedherhherkberh notmtwied unto ymy toicetoioeI1 but
eqeyogjffd to take avy aymy ilfelifeiftI1 ly
the hendheadhand of khethethokko pritprieet off rehtwthe pylest of ffh wf aisoeleoniso the
priest of phroh9 owlw etst thlethiethis um it iru shethesho
gustoouetoft of bhothethobhe pribprieetprit of pharftohfphsohoPh
the
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V
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6
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a-sp
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gmclaeaumegume spelled SJHMI ilnn T
thedothede dua to thair dumb ot 1
hthr to hathnhaahn
iai1T i
1851 1882158 ndand IB1851in ndmrdondoararoddoOndoaddo inaxerArar W 187818791875 187918799 1888 andwidmid 1902f aofadf t ayA AKy
to the prasentpresentv A
11
ft &
T ldersllderSl to tonab
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1851 omittedtamittedsomit bt I1bedstedtlods otattalaaigotettvk1g had thisthithlkhi word written in bhethe marginof halh3l 1888 G1 but11ga crossdcrowd it out
tA I1 I1 SSSSBSLwjk to
k
kenerkenarkenel ldahluabidah
011T hs to kprxaharagh
tas hahrbaxhtkesmanm
t ftjlr2 AN 4mb botetootet 14 readisrd their dumbdubb
f ga avorodavod yelledylledspelledredrodsaximm adyoyaad1 tninyomaUMMAyoyA brig3rigregpadg rigp 045t
70t
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thhis
& S
18 b
hr
a- yag
igerallder bonab
matr
a-mb
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comcoweom na m
amaaasmas
aayaai
badgad
re-hrde-hr
thywhy taglag
dseanabeam
tirclr at9tW
atershters
19
ow the godbod of shareelareelshakeelSh waawaevasvaevaa the
euntun even jijj thank offering ofe a
child did the priestpylest of pharaoh
offer
i-t
upon
hr
bhethothekho
telbaraltareltarsibersilar
h
which
io10
stoa
svenam&
by
sietsiat finklink
the
thankofferinpofferingofferinr
hill
of
called
ft
tlrchild
hillbill
did
at
the
bhethe
priest
headhoadheed
of
of
pharaoh
the
offer
plainvisin
upon
of
the
bushemufthemjushem
eltaraltar
ow
chichvhich
thie
stood
printpriest
y
had
the
offered
hill
wonuw
oalledcalledballed
thiethis
il- my
r2lbbalsugo
altar
thisthie
mlsnillmllmisall
three
priestbriest
at
virgineviryir
had
the
atgeinsgrins
offered
howdheadhood
one upon
of
klastide
thlethiethisthig
the
who
altar
plain
were
three
rf
the
virgins
liiheia
now
lii
dauhtore
at
th
helaheiaheln
of
one
is
onitahonetah
timp
amone
who
of
worenerewerewerg
the
the
royal
daughtersrtauhtorsdaurhters
delsedescent
of20
ent
dlretlydirectly
onetahonitah
frcmfroafram
oneons
the
of
loinsloine
the
of
royal
namaharanamnammham
deeoentasean
khethe
directlydireetlydirestlyrestlydiredi
ee
fromeliyetlyekly
virginis
tmthebhe
nerewrevere
loinsloina
offered
of
up
hamhawhasass
beabebeeaueebeawebeame
thege these
of
virgins
their
were
virtue
offered
kheythey
up
would beoaueehoeu8o
not
of
bombowbov
their
down
virtue
to
they
worship
would
odmds notof bow
wodwoodmood
dowdowndawn
or
to
of
worship
alonoatoneblone
nodsrods
thereforether
of
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wood
were
or
killed
of
upon
aianatamalane
this
thereforetha
altar
theyrefore
and
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itkilled
va
upon
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this
after
altar
the
and
rsbrvwrus
it
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hamshandhamba upon me that they michtxzdlshtmirht offer
me up sndandwid bakstakewake avrayaurayamy aymy life beholdbeholds
I1 lifted up mysoysay voice unto the lord
my godgods and the lord hearkenedheark andwidmidemdend
hoardheardhoardshearkened wwandand heheard filledand mesacsseshehe withvithfilled tmecaecaonao visionwith of the k1mightyunightyunmighty andaneend the
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20
it wavaswas cmdemdeade after tho or of a
bedsteads uohsuohhuoh as waft had ominomi7OMIaminamithe chaldeansohaldeannoohalChalohai andeans it stood before
the odo of fchmr linahunahulnah
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thisthe
and
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libnah
unto
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that
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and
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hiffoglyahimsrosoros
mightalight
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and
aeas u waand take avayawayewaysway my lifeiftilfebehold I1 lifted up my voice unto
the lord aymy lodo und the lordlarddordborddardod
vision of bimlimkim almighty
anti the angelwel of mehiehib nroaenoev
stood by gy ceetfeet4211 and isaaedimmediatelylately andend
lodgedlooged
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lakelylately
hands
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amA his voicevolce wagwaswms untoto uiesieulezepmev brjalemalarsara
EM
behold cymy nawenaoenamenemenemanawa iaIs jehovahshovahJl
and
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behold
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1
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t
have
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heard
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thoetheekhoe
after the formfarm of a
bedsteadbedsweds buchauchsuchnuchteado aoan was had eaonemon
the Chhaidehaldealdeanaww andwad it stood before
16 andaridanid hihis voice was unto nostnoetdost
rffl itmr
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loner to ikepah
NZ addestdd6diaddedt korachkoraeh note s r aisoalaoalso drattedon&ittedoratted thibthiothis ordword
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r CWAOM to uhftlnuzal awyw to imdiflb
f added t wirtishirtish SIPMUMILictiha hyroglvnhiogduminbigalww51 uvrogohimor tohies hieglyrfiiolf
111351 hrroglyphlokahr tooz tirroelyhioapahicvahic
19021903
km
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i aral ftfb1 arffiihm1 ah1lhflatr46jom
is t42raabagb 00t61
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feelesk
4rtkat to b tk oteotei talmage had th h of abrahamibraham orosaodcrosivedoroscroseros outtvedivedtbod mithirithwithmikh ink
accompanied with fta rewyalreaoral icimsifnivim for the printerprinpyin everylozyterptime it appeared in hishiehiahla 1886 POPeopdop exoeptszoeptexcept for vorsetereversetorevore 1iai&sutjutbutsub it still appeared ao abraham 11 in hishie 1902 editioneditionseditionj
0 b20
laner
aoa aciedanied regyal
aged nocei
wimkimwlm silksair
haeaharshaya aliihill411 waswoomaswao in
the land of ur of chaldea and
I1
combcoffiecome down to deliver thee aniant to
kalmfateskekeswalm thee aimyaway fronfrom thy fathersfethers
house and fromfreesfron allellailalinilnii thy ipdijjf
folkofffolkff1011cat into a stranestrange landlw whichuin
thou knowsatet not of ani agwuthis because they havehare burnedturned
their hearts away cronfronfromcromcroe meme-eme-j to
worship the od of smfflar wdand
khothethowho odgodkod of libnah an of marmakhsauobmabmak
rah andw thetd god of pharaoh ginkinglnang
of agyptgypt therefore I1 have one
down to visit thaotheotham and to desdosdestroydest-roytroy
him who hath lifted up hishie hand
againstaqlnotagainet thee braca aymy onsomsoneom to kaketaketakolako
ewayaway thy life behold I11 willvailvali 1edleadlemdledaedtheetheep by mylayray howohamhanhenhwwo andend I1 will waketaketalmeake
thee to put upon thee vyvw namenamnemenaleven the
I1
rodgod
onoome
rolsy1012y
nodgod
hldihidi
toroor for
holdhoid
lahbah
thrahrough
21
of thy fathersfatherfetherrether
waandsnd aymr power ohallthall be over theethew
as it waovacwaawas with lloah1ah eoa shallahall it be
with thee ti-hakt-ihal through thy
ministryainimini mycayabryatrystry name shallshmilsllsli be know
in the earth foyyrer for I1 am
thy godood
ehold pother hill waswaawamvam in
the land of urjr of chaldeahal andMdea
and have come down to deliver thee
arsr toe takeetalmkalmbaim thee awayavoyavay framfromerom thy
rallyfatlyirfatly houahoushoube endandemd from allailali thy
kinafyir-k into a strange land
which thou knoweet not of
17 and whisthiathis because they have
turned their hearts away from me to
worship the od of sjoensjcenejkqnxdirenSj andrenceneen the
god of libnah andend torthetoa jod of
hmackrah andsnd bhethekhe eodgod of graahrraahryeah
and the god of pharaoh king of
pyp therefore I1 have woroftooroftam down to
visit bhemathemkhema andwid to destroy him who
hathhoth lifted up his hand against
bhethwthekheahw abrialabriaaAbrikuriamP vymrahrabr sona to take
away thy ilfelifelift18 sholdh1dp I1 will lead thee by my
handshandhande and I11 will boiketaketolkebaksbeks theethengtheog to put
upon kheetheetheb my numnaftsnunnabbsnabbe even the priesth-
ood of thy tatherfathertakher andwidmid my power
shallhallhalihail be over thee
19 As it was with oathlloahaloah so shall itbebo with thee bu through thy
ministryaini mylayivystry namenge shall be knownkrum in
the earth forever foreor I1 am thy ood
20 beholdlehold potinharsPotinPMU
islunounMM
Js
kno
al 1
kn st
zjkkp
abram
theop
wi th
e
f ll11bnahp
l-ahmackrshp emht4mht
L t
th
ov r
0 od
held g Rbu1
1
ir
aa
A priesthood
ani
gyp
haidea
kurz
hai
behold 2olt011rhulrhal Aft
nalallsll
tatylaty
raggesraggrsrT nfl66 tofdglkl ltinfolk1lql bialkakialka to icimfolkkinpr1oIciM
rsfolk
omitted H
t60-6
hi
T uiaia& to uaaft&
rasraastassraa added th oedogg
i&4ir1 added fe bhethe god of kprmh
ftcft&herisborisherts to ratherfatherfakherj
ffttom
to and
MS abaftabrft to abrihyauriAbriaurl
laliallai
hy
thatkhat to
fwymr polledpalled furrur eveevyeye in 3 ll11 18717117 15791879 1882181182 and 1a91lfl91
TS s p
ikg k1851 UA rT&6
s she
t a kpNZpsipas I1tz ta
wt
K 18519
1 b
Pokotherapotherathera to potiphar
f-oik
khera
ika
r-hoP-hor-ha idoaldoaidea sndend also in the court of
huoh which pharaoh signifiedeinifieesignifiev
keinteinkeln by royal blood
ow tthisthie waewaovaekingungwingeng aof
descendantdeeoondantdescondant
agyptgypt
troanfroanfromtrountromtroa the loins of hemhamsem
andend weawaaweslamslaas ain partaker of the blood of
the oanaaniteaoantanites by birthbirths from thisthie
descantdeacent sprang all the yptjlana13aptians
and vrummeumthunnw the blood of the canaan
itesiteelubelubs naawaanasw preserved in the landlanian
the land of agyptgypt bein firstdiao5vereddisatwerod by a woman who waawaewas the
daughter of eatnaient and the daughter
of
d
ssswsb
eupaup
which in the chaldea
eignjlfieaisigniftex yptZ whichto signifiesainifieesigniflessigni
that
flesfies
which is forbidden whonwhen
khiathiathiswhis women discovered the land itwabwaewaswbbweb under matenwatermstenva who after settled
her nonsnonastonesionesions in it and thuswhuakhua from iiaay
bpranf that ranerene whichwhish preserved
the ersecmraemrse in the land
the lord rokeirokebroke down the altaraltorsikarsibor of
ikejo and of the lodejodegodslodseods of the
landlaniianiians and utterly desdeedsdestroyedtroyed khemthem
andwwend soteeotewcotesobeocote the priest that he died
waand there was greatgreab murning in
chaldea andend also in the court of
pharaoh ahiahwhiehwhiah haraohawaohawashhar signifiesaoh
kirwfcang by royal bloodbloody
21 hownow thisthiathio king of gypt waswae a
desoondantdeeeendant fromtroatrom the loinsloine of iamhamismlam1
and waswae a partaker of the blood of
the canaaniteacamacameCanaan byitesitea birth
22 promprottfrom khiathiathis descent spawepransprw all
the saptianssgyptianaSapt andianslans thusthue the bloodblodbiod
of the cenaaniteecwmnltes wawaswagvag preeenredpreivery9d in
the landism
223 theth landimaime of egyptsgyptrwt being cirfirclrfirstat
discovereddisodise byovered a women who veewaewaitves the
daughter of hanhamusalhaaihani emand the daughter
I1
I1
thethoJ sahgah
iamlam
r-eatr-eab
l-lami-lam
rbtebb
davdax
of arygryarg lma whi0hwhish in the chu11m
eipzifieestipmuies egypt3gypt34 whichto oignitioseirnifiee
that which ieIs forbidden
2 shunwhen thisthin wosanwoman discovered the
land it waswaewms under water
zaz0
razeqraoeq
hterahter
22
the bordlordlrdard brooebrokebrocebrokobroco down the altar of
JBMT and of khathathekhe odflgodsgodeodal of ih
land and utterly destroyed kheratherathemkhemathomkhom
and iscaote15mto the pripriestsgleatniestestsosts that he died
and there mmwaswab great mourningurningao in
aldeajhaldeaeldeachaldeaJh
3 i chaldean
who assistasssst
yardyerd settledeettledsttled her sonseonesone in it mdandaed
thuthust fromfroncroncrom ahaahamaaa ewanaewanfrw that race
wlchwhichatchwich preserved the curse in the lenianiablebl-elann-e
U71womo U2ah 11
b I1ood G
gypt
aer
1ism
opowrrwr
&rest
bl ood
3
24
A
klie
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i-keji
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s-otesy-otes
chidcald2taldjl
ITILI chld to chaldaao
f ms ff to ftmhmda1902 acutnugfyy4 to stuardafttimirdstuawd iotesott
18811thlthithisrhi rpgp
wadwasto bobe changedchaehaehmngodnot markedaauauu inacedfced tdlnaft
& ikeiko mikelkmih
US h4nt& tof tieyptu notesnott K
NS chaatssittultt to ghegha dmrairal Q awsaftalt
is aloalsosioniosisoniso readsread zoptshzoptahf
talmrals
2 b
T- S ijpr41wmm to jkomh
22
Talmnahsralsnehsflyd ot-s
nobes
ijar
chants
iloalionilsa
roireirol
3523
owgovjovgow the first fovernmentpovornc5ent of
zaptgyp Q established by pharaoh
the eldestoldest son of ytee theshe
daughter of haahaiham enkianki it vaawasvaowaa after
the mmeraainner of the govermaentgevergovergoyer ofmaent
ham which was patriarchalpetri
pharaoh
archal
beirl A righteous mannanemm
established hisids windoalkindoaliqvdomkin anddoal judged
hishid people wisely aniand justly all
his days ekingsockingokingso earnestly to
imitate that order tamlhideatsaisbad by
the fathers tnin the first 71nerarmwvblanslions in bhethe days of the firat
patriarchalpatrie reinrenvyohairohal even in the
reign of aderaademsadaraadensadans end alsoalooaldoaido I1
ontant
firstfinst
neretnerek
pavopayo
beirabeirq
iowbiow
aamlan
oah hibhis
fetherfather who blessed hiehir with the
blessingsbloasingablassingsblesblasbies ofsingssinga the earth and with the
blesairisbleesizblesbiesbleb ofairisslilo wisdomwiadocfty but carvedcurved himhist
asan pertaining to the priesthood
ow herschharaohhersohher beingaohsoh of that
lineage by which he could nootnotrootdotdob havehareheraheyaheyehayw
the rihtrigbtrigat ofolfolt priesthood norwithnotwithnotvithnobnot
btandlngistanding
vithwith
the harh would lpclaim iti1ia fromfron loshoahtoshloah throughthroup iiamsliams
therefore my fatherfatterrutterrethorreyher wabwaewas led awayavayamay
by their idolatry but I1 shall
endeavour hereafter to delineate
7 tow bhethebym first overmentroverymmtover ofment
cottfypt was established by pharaohFaraothe elbeteldetoldeot boneonsoneomsombom of sctiya bhethewhe
daughter of larsiaistismlartbaiscism and it wabwaawas erberaftersaftererbar
the namermannercamer off the governmentoverniwntvovernment of
liaosliaot which weewaewasweawes patriarchalpttriarchpatriarch26 PharapheraPhpharaoharachohy being a rihteoue monaonman
established hibhiehis kingdomkarekArykire anddoeldOBi judged
his
J
people wisely anaans justly all
hishiehib daysdayedayd flecking earnestlyeameetlyearnostlymeetlyeaearn toostly
imitate that order eetablibhedostoblished by
the fakherfatherfatherstakher e in the tiretfirst nerationemneratimunerat
in
loneione
the daysdaydawdbydaye of the first patriarchalatriarohalatriareignrein
rohal
even in the rein of adan
an alsoalaoaiso 21 loahip hishie fakherfather whowm
blessedbloomed hihimbim with the blessings of
the barthiearthiearth and with the blessings
of wisdom but cursed hlahiahim as
pertaining to the priesthoodspriesthoodPriest
27
hoodehoods
nowsrowbowsrovnov pharaoh beingvi of that
lineage byfcyacy whiohwhiahwhishahiah he could not hayehavehayw
the right of priesthood notwith-
standing the Paroparohgparong would fajafajp
cloamolaiaclotm it frofromfron noahnosh through a
thereforetherefor ayvi father was led away by
their idolatry
28 i ut I1 shall endeavorendeande hereavort
oah
zypt waewas
gcvv
1
rz
wpn
0
25 ow I1
imd V
ri mesomemo manguangmans
adanganoamo
and
w121-doms
ht
1
P
1am
hgJjsmh11
h
hj
al
istwiding ti raobt
kyp
rov
d-onora
iov
doat
government
atee
amer
carh
averment
ben-v
ll11
s-otes-obe
enderanderaaa0 tjift AOOO
brebantprebantpresentprevresembBantsemk
2h
raataarastas g-isptcr to 2gytj4
1851181185 added a
P143 fahfmhhlxl2hfuhfuk to gr fignfqlm to kaaataaa ote10te H
t ndeatpr in
ebwsahli go mdreads cainfainrain
f agnder nomaledmlledglied11 yowftyowfte in rileirigprigprie 3vav3 laal1151laai 1limIIV andq 191igligin 17b1879p178 IQ18799 imbIPMirm 1902 to the
cel-m
ah
falm
mesmet
concerning zhethebhoth land ofoh chaldeahal0
that
doadsa
there should ie A flinefamine in
the lendalendf andend cordinglyaccordinglyso fta faminefprevailed
no
throughoutthratwhout all the land
of aldeschaldeabidesCh wi ray father basIMSwasyastas
barelysarelyborely tormantaijtorcibntedtorman leaunialeauiialiaeouseleaulieliaijatadjtaij ofdauseeousecouse the
fajainefadamlfaml andjainenesnepaes he preventedrenentedreventedventedre of the evilovil
which he hadhod determined against me
to take wyway rnyrayM life but the
reordsreeordereforde of the tatherfatherfatherstetherrathersrethers eveneverevem the
2lulughmtyqh nonearningoonoerningonearningist on theearning right
of prieetlwodpriontboodt the lord vwray godgoa
pregerpreterpreservedvedyed in mine own handshandahenda
therefortherefore A knowledge of the
beginning of the creationscreationtcreationpcrembicreati anandanoont alsoguiaoguisoaiso
of the pieneplenetsipl&rxetsplene and of the slarsstarsslaysseays
aaaelaee iiljb&&11 alademaaemamaie1 icnowi1rnownaeJW unto the
father esp havohavebevobevaaeve i1 imptlptintampt evenevern unto
after to delineate the chronology
running baekbackhaekwack fronfreefremfrom yselayselfmyself to the
beginningbegiming of the creationsoreationicreationtcreati forongont the
recordre acordis have cowcorso into aymy handshand
which Jr holdholahoid unto thisthia predent blaetimkibebimkil29 ew after the priest of
elkenhelkend wantwaftwann ittenaraittenismittensmaara that he died
there oan a fulfilent of these
things
CA
which
9
werewore
11001
ypd unto me
ooneerninawerning the landlum of chaldea
that there should be a faminefabins in
the land
0 accordingly a famine orevallodwavailedorevadravebrave
throughout
llod
all the land of chaldeachaiChal
and
deao
vyelsyelty ratherfatherretherrethey was carolyawelyearoly tormented
baarsebeoauaebaause of the fanine anaand hebe
repented of the evil which he had
determined aminataainat e to take
away aymy ilfelifelifs5131 ut the records of the fathertyfatherayfathersfathfethceth
evenereneranevan
sraperay
the iptffajrchg concerning the
right of prieethoodypriosthoodo the lord wymy
godoodod presorprosorpreaorpreservedvadvod in alneaineminenine own handshandahande
therefore a knowledge of the
beinninfberinnwberlberi ofnnW the creation an alsoalaobiaobiso
of
9
the planets and of the starsafarsfera
aaKS thaytheythal werewerokerokere raade knownV untonown the
lendland 0
helhsi
chrolocaroloa runningrum backbeck croelfreescronl
manelfayeelfmynelf to thetho beginning of the
ornationoreationreationporoaoreaoree forsorftioneionelon theor recordrecords have
comecowcogcomb into aymy handhandishend whichvydah 1I hold
unto this present girootirootimtilow after the priest of ixlyener
wewaswesweb omittedcnsittenomittensittencn that he diedledfledfied there
oamecame a UHM of khomthomthose things
which were altyn unto sa
rar1d- ikkel-ikke41 alownlow
diedadiedp
instdinst mosmopmes
garrugatru heshey
A
the chronoloct
214
OU
529
od
fathersp
0 ww
1-haldeap
e
30
f awlvwl
iia
tsi
A
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iss
endl
rpd
241
TW awesfrd toit 1
mnlabb1 ifud fulfillantfulfill inant 18511891 1878978 anandana 1879lemaIMMAlesatas miokn to ittu-sru-s omitted i
V
and
to velvaltyiarohaliaghl
J U BM to tymexmez WMragyes
mltrrff
4 k
speiisud I1 ed 11
24 1
578ank
mioko
nowMOWhov the lord soddodnaigoigod caused the
faminesamne to wax soreacre in the landlend of ur
lneamwhineomieh that aran wjvaynay brother
died hutbutbuk todahlternhtorahl mylayrayrny father yekyetyotyok
lived in the land of ur of the
chaieeschaleeachalceaCha
2
iaealeeaand it oamecameosme to passpeaspess thatammtraana took aralarainralsaralsarai to wife anda
aipyswx
nd
eymy brother took aloahkiloah11eahsiloah to
wife
ahovho141ho was aughtthe daughter of havareharanhevanaeran
houhowaou the ord had a aidsaidaldsald unto rwme
abyjafflA get 1 out of thy
country uldandwid from thy kindred and
frofrom thy futhorcfathorc househousa unto a
land that I1 will ghjoy theethoethaebhaekhoe
thereforeZhe I11reforevecore leftleflertierler thetho land of ur of
the haidehaldechaldoesaldoesardeesea to o0 into the land
fatherfathersa have I1 kept even unto thisthia
dayeayenyd anay I1and ahallehall endeavor to write
sonenone of thooetheaethose thinathings upon khiathiathis
records for the benefit of y
posterity that shall ooms afteram
ffwm
2515
hisalamlsmis
4
daydvdav
anandano 1I shailshali epdeavgur to write
bomecoosomesambambomb of theoethese thingsthlthikhi uponnfs thisthia
recordsrecordfreeordp for lahethebahe benefit of aymy
posteritygatwat thatbrityerity shall tosaooosao after
oe
I1 madmid
alpyalgy
y-ovb-ow
m-ryn-ry
oamgam2u
a-lowt-low
naranjiaranj
ow the lordor odoodgod caused the
daoine2aoineranine to waxvax soreacre in the land1wva of
jr insomuchinaomoh that haran aymy brother
die but terah ay father yet
lived in the land of jrjrpirs of bhethethokhe
jtm-imthflr wa it caecomechecabcamscamb to pasapass that
I1 AfaftraAa-fara
ftfffbffiar took 5araitfaicarai to wife and
yr byow brother i took miloahmaloah to
wife who eelyeele the dyxhtera of
baranoiaranlaranolaranleran
30 ow the hordjordlord had saldsaidgaldgaid unto neimeimetwet
aahaaadaAIEablall get0 traaetfaae out of lllythy
country and from thykhy kindred and
fromtrw thylyly fatheygCA house untoI1 a
landlend that I1 will ahowhou thee
4 therefore I1 left thetho land of uror
of thothekhowho chaldeespohaldeeaChaldee to o0 into the land
0 1 anjiealenjianjiensieayealesy a I1 wr i to
my
l-ow
01-4 snismiani
irp
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1
t
tgo 1
21.21
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A magmanmug
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caldchld spelledpellftd ch&doecdg in T
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de spelled tat&1
oniefttor in T 1871371171 1979117917 1lw 1902presentprooproa
to
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entemtthe
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tior
wq wf to nytst&sT ghtrgherdawh&2t3 to dffiitftteyg
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US fnysayimls to fatbtthw tn fiftypifty in tat S and 1511151
ond2.2a2a p3 1851 1211a20 and 191igiVA91VJ
WtfTZA A bram to abreibreT jfchqr
dsam32912ra
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f niworniwqr pelledspelledbelled ndwour in rlc paM
187
d-eos cag
ta
bior
dofmopdef wvandsnd
saldneidsaidsnidsele untollo memaimej riseriaeariae and take lot
with thegtheethos forzorrorf I1or have purpopurposedsedaed to
taketokebakewoke thethee awayasay out of aran and
to makemkemare of hee a mini skeestarskat to ear
myvlylly namenomnolnal in a strange land which I1
will zivogivezive unto thy sedeed fteraftereftere theethoe
for an everlatinevorlestingeverevoreyerbyer possessionpolpoMlatinlesting
whenuhen
OStion
thoythey hearken to ayzy voice
7 for I1 am the lord thy oodgod I1
dwell in heaven thothe earth i my
loctatoolfootfltoolj 1 stretch symy handhan over
36526
of canaancan andeanseang I1 took otjot aymy
bjrj8 soncon an1anankana hishiahlahib wirowire ameneane
sarai ayj vitewife amand bidoalaoalsobibo symy father
followed after me530nye y unto the landimla
which we denominateddenominate aaranharanurangran and bhethe
faaiinef abatedahatabatahabno andedgeds my eatherfatherathertarried in hareng and dwelt there
aaas thorbthoretheretherb grewraweremra rany rige in haranharmharland aymy father turned aainasinesinaaen unto
hi idolatry therefore hebe
continuedconti insedmodawd laran1arantaranaaran
ut x aliidaaliiaa sndand lot y ffthyn
soneonbon prayerpr untod the kordylordy and the
ord appeared unto mocaodaodae and saidgaidgeld
unto melabiab arise and taketalmbainlaim lowlothow withvithkith
thee forcor I11 have purposed to takstakeulmtawegrm
thee away out of eran andananiami to3
makesake ofaa0a t- a ministermini tosloretor hearbeerweer vy
minemnawneg wuAW Mj tfajau&m miY in a strange landlmaiwa which i1
will give unto thy swedseed after bhetheethefor an fieffijftriftril umma everlastln7everlaatinr
possessionponespowes whensionslon ajlV tythey hearken to
myvly voicevotesvolce
orI I1 am whetiethe lordborlordor thy cod S
dwelldwalldwailduelduei in heaven the earth is my
footstool
whichhichaich
I1
wiwe
stretch
deaoninateddomminated
nymy
aranibaranitaraneran
hand
5
over
andanilanit
of
the
canaan
fr
analananieni
osine
r1l
abated
took
sndandsmddmd
oty
myxayray
ry
faterfatharfatwr
ro
tarried
ter
in haran and dwelt
there aaa there were many flocks in
karanhran and mynayray father turned againag
unto
sin
hi idolatry thereforetheyethere hecorePoreforb
continued in laranharan
6 ut le 4bfahttA andadlbr lollotlott syow
bratrobratrbbrotbratursi sonaonbonrB prayed unto the lord
and the lord appeared unto w
I1
ezanszan
wieble
reirel
l-ordl-oud
saybay
52jig6
weeomeeb
mimnim
highis
sayser
eadsad
floekefloekv
ardzrd
a son and his bice and
arsaraiaraasrsa y wife ai aloalsoaioeisoeleo ryrayrhy father
llowdfollowdiollowdfollowsio after meinelne unto the lanalandlsna
my
in
his
aott my nth
rd
06
p
0odv
11y-aran
60
9
minister
th Is41
tl
k-ot
ots
bran
hes
o-ti
euid
dmm
lor
b-ran
edtodsads f
s
muffimufuioaitudtomittedt3
26
UU i i wri iiiiitii
T omittomitted
bro or
hueauabueklamklem to mahntsats3 brothmpjbraubrathrat toeraer4 brothw
artsrts ti-faft to afftfftes
brat ra
TO omitted U J rawJAWrau
q S
rfaheltawa
T
b
brothw to brother a
ros
ta
thoelthealthoes
eneoneend
I1 r iso
iiiili
nalinami
vomvon
greatsewak
nationnations andaudend I1 will bless thee above
measure andmiduld makesakenekemeke thy namenaae greabgreat
MMassonetsonebson all9119.11ailaliC nations and thou halt
be19 a blessingemmingbl unto thy sewseedsem aeterafter
thootheethoe that in their emdehandshmde theybhoykhoykhey
shallshellsheilsnoj beaybearbowbodbed this ministry and
priesthood unto all notionnations
10 and I1 will biessblessbloomhiess khethebhet through
khythywhy narnaaenagname for as manymony asan reoeivreceive
this gospel shall be called after
kivthy namenamet and shallahallshalishail be accounted
thy seedswedgeed and shallshalshai rise up and
bless thee asan their father
11 and I1 uliikillwill bless them that
bless theethoe and curse themthera khetthatthetehatehst
cursecures theethoe andw14 in thee that is
in thy priesthood anosnonnoann in thy beedseed
s-iis-li
aniana
uhirahir ivind j
bab1
27
the seaaea endand it obeysobey myxayxavrav vloevoioevioovlaoaioo 1I
cause the wind wudandwuiubi affjff rirefirecire to be
aymy chariotohaaha I1riots say to the fountainsaountainssuntainssuntdepart
ains
honee and behold they are
takentokenbakenkawenberenkeren eneyaveyenayegy by a whirlwitxlnhirlvind in an
instant suddenly my namenwe isto
tahf WA I1 knknow W withe end from the beginning
therefore symy hand shall be over
thee Aan I1 will make of thee a
grentcrentcreatgreat nation and I1 will biessbless thee
above measuremea andburssurs make thy nalnam
greatgroat alneamonsasne all nations
and thou shaltshall be a ebbingblessingeasingbl
unto thy seed after theethoe that in
their handhands a they shall bearbeerbeaybeey this
ministryminiaini andendstry priesthoodpriebpries untothod all
nationstnationsinationnelionnellon anantaalanlsist I1 will bless bhantheethemkhaethamkham
through thy neuse for as csanymww asan
receive thiathis gospel J shall be
called after thy naanan and shall
be accounted thy geedseed andwidmid shallahallshalishail
riserigsniserige up an1and blessbloom thee as hqtrp
their ratherfather ermlamiemierht I1 will111 bless khemthemzhem
that bless theethethew and cureecursecures whamtheiathemwhan
that oursecurseoursocurge thee an in thee fwam athat isin in thy priesthoodpriesthoodspriest amandendhoods in
the bebseanotbbbdsa andWVend it obeys MYraymay voiceVOLCOvalcevalee I1
bauseoause&useause the windwinvinvind and tg rirefireeireelre to bete
myisylay chariotchbrcherchet I1lokjot maysay to the mountains
depart heneehonehonohenobenee and beholdbeholdoberoldo theythaykhey ares
takentakonbakenbakon evvawyxvv by a whirlwind in an
instant suddenlysudden
& MY
lyalysiya
ralmateramunisnal is jehyyafr and I1 knowknew
the en fron the beginning
therefore my handhendhemd shalla beI1 over kheethee
9 and I1 will mawemakememesmeems of thee a reat0 wi I1 I1
id
rom
th
th
to
v
ye-at
munt
nahf
maw
ll111851 omitted untoto nototnotoi tftlourgoal hade thithisthlthia word written in themareinaareinmarrinwarein of hi am181m kirKIPair but it wabwaawasorostwdorocced out
ri omittedoaittedt aitaaitf a
oaiomioal tkelttelatel I1 NOUS shethe 18911691 edition muatwatoualmat hrtavehavahaye beonboombeen copied fromfrobraifal added o0 fta printing previous to the 18 edition
bouee the aswaewas not omitted andanaabdaba it gankventlankuntil 190igoigop whetthetthatehstehat jamssjamesjaaes L
aw1wtalmae pottedspotted
thlthisthithid omissionoaloaiomi andsndion reinstated it it maptedattedmrwdlewdlemd in the maraanmarfinmarvanmervan of hishid ISM WPmr
fl gag049 jehovah1 toehoehm jbttt19551953 jehfl12 to
&stjjm
it vaswas
49 avah7vahTW oolttediomittodiomit ffsmf
omittedoalttedi
teditodi
his 8
Z i S
7 b
drwfrw oaittedi the ote
J2
merri-n
lon
hotot
tjom
theeptheesthews endand
in thy seed efteraftererter thee that is to
vf 4 literal seed or the aeedmoodawedased
of ommoem body shallshellsheil all the familiesfamilieefwaillstamilfamilfw
of
f loeieelosaillstheallali earth e blessedlybleaaedblessedlbissbleablesbisobisa evensedaed with
the llestfingalulesvbe of the gopelgoei which
are the blemingstilesliles ofsings alvationsalvationvational
weneven of ussuceude slenntraftamaatalaunslenaleu
12
falfilaal
gownow after thethoehebhe lord had with-
drawn fromfron speakingispeaspe tong me and with-
drawn hiehis face frofrosfrom memeg I1 said in IMyelgel
hearthearts hythychy servant hashes soughtnoughtvought thee
e&rnefluv now I1 hagehavehavohago fodfoundsoundsodfo theed
1 thou didstdidat sendsondsand khimthinethimbhim angel to
deliver n fronfrosfromtron the codegode of
sanhsenh and I1 will do well to
hearken unto thy voice therefore
let thy servantryant ii up and
departdept in peabepeaoepcepoeace1departed o0aas I1the abramabraaabraamlord departedhad aeassaldasid bhethethobhounto
oesmetoss lordlorioe hadand oaidsaidsaldlot untowith mevooeme andand lot1I withvithAWalarmhyarm
meXMImewaewaa andsixty 1Ian byajhfftwo wasyearbyears sixtyold andwhenwhan
twoI1 yearnyearsyearadeparted oldout whenof I1ilatranilaraou departed
thatvia
out
is
of
thy
haran
priesthood forfireor
the-ethl-ethe-o 1ordiordlorddord had withdrawn
fromsrom speaking to me amtand withdrawn
his facofaceneetacoaco from me I1 seidsaidseldbeldbeid in
annAMMawnA1110110
odbnodsgods
h-outh-oki
l-ordl-oyd
uiauna
elkeelko
4-0j-o
gedlsedl
thy seedwed that ieis thy priesthood
for 1 give unto thee a woolsewooiserfromisiq
that this nihtrihtri7ht shall continue in
thee nndand in thy eedseedend afterafteuanaraner thee
that iain to say jy literal seed
or
srysay
the seedbeeddeed of yf hodybody0 slishallowlglidy
II11 the families of the earth be
blosseiblessee eyenevenavenayen with the messingermessingeblessimebiesMesblesnes
of
almesingesiMedingedime
thetho gospel7-1ospel which are thetho
blessingsblesbibsbibb ofgingasinge salvation even of
ulp farnaftrnaow after thetho
heart thy servant hanhao tionphtsowsom theeht
ernqegty MW I1 have oweOWAoga thee
mmthoii dididgetdidietlot sendbendmendbond thine angelangol to
deliver we fromfrons the ode of
fflyr and 1I willmili do well to
hearken unto thy voice therefore
letlotiet thy ffeorvwerventervantit arieerieerle up anarkancgnk
depart in peace eoao 1I heffihrffi
give unto theethewnwe a promise that thisthinthid1.1
richtric hallht continueoon intinus theekheekhew
s after
1
f lists
XA 10
llow1
RX
j
Y
i 13
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relmTalmreimagelis 18851888188.5 fpudPUP
to b changedahenohanchen
TL
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noratnota
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ta-atw-a thy to tb
rc ty to thothe
usr witten frnfti lif in MS
C taatas ain to ffip1902 alneaineains to a notatnote thisthithlthib wemwom not marked in fftlraae
gftrnneativ to eyneativ
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1-3
ja talmagelisbe
5
T 1259251 to25 ihkanahkaneh
tarkistas yirryijror tosatsitsas ry
S braeiflghtramblae to abrflthjftaNs A mr6ahw
nis
flip
ta
a-bfal
jorehmoynhoyn
2529
andarmgrm I1 took araiflarsiaralaval whomwhoa I1 took to
I1landwidmid of jurahonrahonJu sndand madesaademedemedo an
offeringforingferingof unto the lordord and prayed
thatthetkhetwhet thetho faminecaminefeminef might be turned
aayawy4kwv from aymy fathgyeft house that
they wightalightmight not pariahparish en khenthenihen
we paftftedpwmd cramfrosfrom jufithonIMU throughahrthr theowhowk
landlend unto the place of 3eohe
it VM situatedituated in the plains of
rabehlhorehfrarehl and we had already goepoe into
the I1 borders of bhothekho land of
the canaanitencanmanCanaancaneen anditesitenltee I1 offered
sacrifice theretherokhero in the plains of
loreh andend called on the lord
15 and I1 took arai whowhom I11 took
to wife when I1 weswasvieveswee in jr in chaldeaaldeaGh
andWMwasvas otin wyuror brottyrskulbin songhaldeachaldeatchaldeahalChal andamiendawlewirierialieanddeagdeatdea allutoti
our
aymy
substancesubbrothoyclr4lhubrobbrot thatstancasonhagshoychals weand hadhavheahedall fatheredour
emand
substancesub
1 thethat
stalestomeatolesoulsoulsve thathad wegatheredeathogatho hadandredl wonthe insquibsouls
haranthat andweve osneoaeosmohad forthwon inin themermar wayan
to
and
the
ouooirmi
landforth ofin canaanthe anway dweltto
incaraangcanaantcanaang
the
tentsand
land
asandwelt
of
wein owcameoametents onasan wvwe way
baxascaxas 16on therefore71our eternityeleroterelbrreforewaynay wagwasvatsvaiswaismitytherefore oureternity
oo00wasvasvmswms aorinxverityour andcovering ouranandsndand rook1 our androoks our
and salvationour assalvation weas journeyejmzneyqejourneyedjourwe eromfrompromneyejourneyed
haranfrom bynaranhorannayanrayanreran theby waythe ofwaynay jeryhonglahsljaryJeryof tohanhonjvypho
emeemeteweto tocolcowool theto landiseethe oflandimaimd canaanof
17
canaan
nownovNOW I1I1 ifftyfifftabyopiaai&p builtyfbuilt anan altaraltareltar
in
in
thethe land of earshenjarshenjergJarJerejev andghenshenghon madebaademede
an offeringforingferingferinaof unto the hordlord and
prayed that the faaiufaaiw mightalight be
turned awayavaysmayemayevay from myutyesy faies sohousejkl-jjju
that they might not perish
1 andana then we passed from jahonjyhonleraboserabothrough bhethekhakhe I1land unto the place of
cochessechoiasochesseohSech iteiboiaeja was situated in the
plains of noreh and we had already
come into the bordersbordorsworders of the ianlanland
of the canaanitesscanaanitescatiaanitesCanaan amandites I1 offered
saorifioeeaarifto there in the plains of
farehhorehmareh and 0 balledailedoalledeliedeliod on the lorddorddoyd
I1 j f
araleral
i-obl-ob
eranierazi
aneand
jagljacl
heihsi
honghonA
bifwif whenwhein I1
baiesedies
buraiiurai n
1-1arals
im it J r
Y
A sont
x
arens
ur
0
ring
a
it
jerehona
t ordp
f no
2r g hou
15
3echemp
V
th
morn
haidea
p-roa
duo
o-rap
a-r
vav6
ph
r omittedoatte4oattes lv 2
rgura to bretbji
ioto rhan
mn ramaaavan to ahygffi
T
i-ljicxtem
jralytp to 2&
frJ iiftfibfia to attonjtton
qfiy wiled jttb& I1 I1 W
jaj1 omittodonilttwiomitted 1
45 f
t ir JcaslaUMMUcasna
lied V 13
p h
rg ura
ogga
m-lsegu-ra
lallaihal
aethelethel7ethel on
the beeteetwest and ialhai on the east emand
theretherotheve I11 built anotheranthorenotheranther altar unto
the lord and called again upon
the namenaoenamnal of the ord
1 and I1 abraham journeyed
19
untount
andarayragrm
the
the
lord
lord
and
appeared
removed
unto
fromfrocrom
meas
thence
in
unto
anever
a
to
mountain
myaxysiy
on
prayerprayers
the
e
east
and
of
saidbaldbaid
ethelapethelethelt
unto
and
me
pitched
unto
aymy
thy
tent
seedsaed
there
will
ethel
I1
on
give
the
thisthiethlethib
westwet
landlandslando
and
20
lal
and
on
1I
the
abrahamAbrahan
eesteateast
arose
and
from
wharetherethorewhere
the
I1
placepieceblace
built
of
another
the
altar
altar
unto
which
the
I1
bordlordtorddord
hdhad
andemd
built
called
againsesin upon the mmname of the ord
1 andavaaba 1I abraham journeyed
laiial
501301
ac3c
devoutlydevot becausebecauaeitly we had already
comecone into the land of this
idolatrous nation
devoutly becauseoceuae we had already
comecoce into the lnlandlanbiamb ofof this
idolatrous nation
the pastpaat fourteen paiospagespeiospageepanee have boonbeen a comparison between manuscriptftnuseript
A andsmend the current 1957 printing of rhethe peall a snalanalsnel pricemylee for the
text of abrahmaabrahea 1110 through 218
for the following few pagespageepegeepeges a parallel cocparlaoncoqmriaon of the text
of abrehamabrahamabrahm 2i192t19 through i1 will be madeaadenade no handwritten mmusariptoanuacript
waswaa available for thisthiethibthle portion of the skudystudy thereforetheTho therefore firstprinting of the text which ieis in the merchmarch 1 184212 issue of khethebhe nakhaa
I1uwiuni aeaffineae willaffine be substituted in thekhe left column where manuscript A
previously appeared
14 and the lord appearedapp untotosarodearodeared me
in answer to y prayersprayer sndandM saidsald
unto bifwif unto thy seedaeedsead will I1 give
thisthia land and 1I Abraabrahamhamhaahanthamp arose
ryou the pieeplacepleapieceplaa of the altar abahvhiohaiahI1 hadhailhatihali built unto the ordlorddord and
removed fromeromfroeeroe thenosthencethanos unto a moun-
tain onan the eastbeetseetbastbest
f-jordi-jord
21
c
of ethelthell9 and
pitched aywj tent there
1
11gj 91
abr
my
me
L
M
15
sp
4
wet web
wbb
oyd
r-ecore
ia
saysoysny
enyegyuny t
aidsid
pesspass
thykhy
aldsid
saralasaralp
51
going on stilltill towards the couthouth
and there wasms A continuation of a
faminecaninecanina in the landlend andmidend I11 abraham
concluded to go down into egypt
to sojourn there for the famine
becom very greviousgreviouagrevi andouboua itgamegama to pap& when I1 weawaawaswes cone near
to onkerenteronkarenbyenly into agyptgyptegypt the ordlordbord
saideldsaldsnid unto e behold araieraleyal thy
wifeulfe lais a very fair bosnanvosnan to
look upon therefore it ahall
colooflwcowool to pasapasispass when the egyptians
hallkalikaii aweaeeswe her they will saynaygay bheaheshebhoeho
lain hishiahla wifeiwintwifel andsnd they will killyouyougyous but kheythey will sayecavesave her
elivealiveellve therefore wemooseebee that ye do
on thiathis vicewise lekletlotiekiet her ay unto
the egyptianegyptians shaahashe inIs thy sister
and thy soulaoulsoui ahallshallshail live and
it oameosio to paaspasspabspads that X1 abrahanoAbra
told
bauhaabeu
saraisareisarel ay wife all that
the lord had saidseidseldsald unto meroemoe
therefore sayaaygay unto thl I1 pray
theetheepthewthewstheas thou art my sister that
it may be well with me for thy
fake and my soulaoulgoulsoui shallahallshail livelirebecause of thee
oinggoing on stilletilldetill towards the south
and there mmmw a continuation of a
reminefamine in the land and I1 abrahamabrahaoabreham
oonoludedoowluded to o0 down into egypteypt
to sojourn therestherethers for thothe faminefemineremine
becanebeoaoebeeane very xrw2mfflltobtt22 and it aeeoaeseeoasane to pasapass when I1 waswaawag
come nearno to enter into egypt the
lord saidsaldabid unto wogactnotnog beholdbeholds saraiuralseraiseraluraithy wifevite iaI1 as very fair woman to
lookook uponvannonwen
223 therefore7horefe it shallahallohallohail ooeaoseeoeaase to
passpabs whonwhen the sistianogeyptianflsistiansSISt shallahallianslans seeaeeeeeawe
herhergherp theyttykhey will aaysheisay iatoshe hlahiabishisbighig wife
and they will kill you but they
will a aremreese her alive therefore seeeeeseo
that ye do onan thiathiskhio wiaeswiaeiwisei
224 lekletlotlok her sayaaygay unto the efrptianekmtianel
heeheshedhe iais thy sister and thy doulaoulsoul
ahallshall live
25 and it oa to pass that ifit
abrahm told saraisaralsayalIa aywjralgraijyalj wife all
that the lord had aiddaiddald unto aemw
therefore bayaayway unto khemthem I1 pray kheethaetheelhea
thou art aymy sister that it ay be
well with memo for thy sakeaakeeake sndand hayxaybay
souloutsoui shallshellsheli live because of thee
f no iams
im1211gage
W
me
n
9 1
a I1
1 itgo
1
uw
uyeakp M w
oui
sepe
a-uth
vays-he
I1ayiy jgvimmgrvioug to rtm
31 b
pr AT 1Pr ram
mencynoy
eivenpivenelven unto meiacimevme in ur of the
ChaldeechaldeeachaldeosohalChalohai
2
doosdeosdoes
and I1 ssweavsawsev the starafarstarsai that they
werevereveyeweye very great andamend that one of
bhethethenkhekhen waavaawasvas nearest unto the throne of
god amandsnd there were manymenymarq reatgreatgreak onesorsesarses
vhiohwhich wereverowero near unto it
I1
mis-omid-o
restyest
emeemo
baingbeing on thoukhow feareyeareymwe
according to the timtinekimlim appointed
ghapyhi
iraird
2
laal6a andtodmod I1it abraham had the arinjrimurin
and aiflh ahiahvhiohwhiah the iord my god
had given unto me09 in ur of the
ChaldeechaldeeachuldoosohalChulohai anddeosdoosdood I1 sewsawsev the leretarestorelarbsiereslarb aleoslag
khetthatkhek they were very reat and
bhatthatkhat onean of them weawaawaswes nearest unto
the throne of god andend there werevere
manynany krestgreetgreatkreek onesot whichvhicchica were near
unto it and the lord saidseidseldsald unto mestaethe
thesistheao are the governing onasonceorae andend
the naskejusenaska of the great oneono ieis xolobi
because it ieIs near unto daeixaei for I11
amw bhethekhe lord thy god I1 havohave dotactsetdokaekdek
thlethiethis oneono to govern all those which
beloinbeloboloboio toog the sambsamesamssans order gljeujue that
upon whiehwhichchieh thou shamestatandeetstamestaMeststanatanst anddestdeetdeeb
the ord saldsaidbaidbald unto me by the
arinjriaurin wwandaddedd xhbbbabwaw& that dolobkolob wacvacwas
after the mennermannermennor of the lord
accordingagoacoego toording lkaiteits timeatimes andendariderid soasortsaeaeonaaoasoaaea
in
oortssorts
the revolutionrevolutions thereof that
one revolution wasvacvasvaowao a day unto the
lordlordohord after hishie manner of iectonreotaw
ingings it beinbain one thousandthoueand
and the lord saidsaldgaidgald unto menotmetmeg
theaetheserheserheaerheao are the governing onesoneamoomesmed and
the nennew of the gratgreatgrest oneono iais kolobkolobpholob
beoawiebaauxe it ieis near unto aeme for I1
amas the lord thy od I11 have sekactset thisthia
onoone0 to govern all those which belong
to the senoaoesanosemo order tf that uponunwhich thou etandeetoundestostanetanoUnskansundun
4
debbdeetdestodeabdebbe
and the lord14rd saideaidsaldsnid unto acy by
the urlauriaurisuvis and l1 that Colwaswaeweeweswagwms after the manner of the lord
according to ibsitaitslbslka tlletineatime and seasons
in the revolutions thereof that one
revolution wesweewoowaswos a day unto the lord
after hishie suner of reckoning itbeing one thousand yearsyear a according
32
16
im
prreat
h
mej
as i
godt
Is andani I1Is bravaiabrahaiaAbrahabraabrahamgabrahama hadhainhaiaharnmg the arimjrioorim
and twill which the ord awflayblay god
had iven
rd
0
N
4 ods
1 0
r
a a
pr
l-ord
veek
o-dt
b-iord
votaw
a-rio
thadiathaaiazhuria11 spelled thupelp
1851
in
omittedooitteds
lfl86t
&lffo
lalzalzaitaltai ata to aaMa&
ap3p
notototmtaxprnib
I1 I1 MAM
I1
A
belldspelled amaam&elld huyn in lawl3wWz 1Aolid humn
greatrbaterbabergreata
neymesnoy
lensWMISleka
reereavee ingsingo
p-ratorv-ratarf-ratar
a-yen
i-ven
l-yem
5533
unto that whereon thou standfeststandeststan
this
dest
lais the reckoningreorea ofkoning the
ords tinblee
bideid
according to the
reckoningreoroo oflaining x010hkolobdolob
17 and the lord saidacidsoldsald unto me
the pianetplanet which is the lesserleaner
light lesser than that which iaIs
to ruierulerialevigie the daydays even the night
iaIs above or greabergreaterpratar than that
upon which thou standee in
point of reckoning for it ammothroovethmmoth
in order more alowealowlslowo khiathiathis lo10in in
ordeeorderordor because it abanatanskanstandethdeth above
the earth upon which thou standfeststandeststandestiskanstan
therefore
debbidestdestidebtdebb
the reckoning of iksitaitslkalbs
bimetibatimekima iaIs not aoso manymeny aaon to ibaitaitslbs
number off days midaidwid of monthsmont
and
haj
of years and the ordlordborddord said
unto me now Abraabreabrehamabrahamhamhaa these two
facksfacts exist behold thinethinathino eyes
ffeyth221b it it iain givenlyonivon unto theethoe
to
A
knowkrum the times of reckoning
andend OWthebhe set ts yea the tsetsettootadtadb
time of the earth upon which thou
standpatstandeatetandeotstanetan anddestdeatdeotdostdook the set timelias of
the greatygreater light which is set
to rule the daydaya and the sotnotsobsebnet bimatimotimakima
to the time appointed unto that
whereon thou standeststandfeststan thisdest is the
reckoningreoroo ofkoning the lords time ac
cording to thothekhekhobho reckoningreoroorec ofkoning olobblob
5 and bhethe lord saidbaidbald unto me the
pianetplanet which is the losserlesserlooserleoser lihtlight
lesserlessorlesaer khanthanthenkhenwhen that which is to rule
the daydayldeydeyldeys even the night is above
or eater than that upon which
thou standoutstandeststandoststan indebbdestdostdeetdeeb point of reckoning
fortorf itor wyeth in order oreweremeremore lowslowloviovthis isto in orderardorerderarder because it standeth
above the earthwothmoth upon whiohwhish thou
standfeststandeststan thereforedest the reckoningroakonirw
of its kimetisetimelisekitelime is not so many as to
its number of daysdayeasye and of months
and of yearsyoors
6 andnd the lord saideaidsald unto e now
abrahanoAbrahm thesexi two fatsfactsfetsraets exist
behold thinething eyes beesee it it is
elyenfivenelywn unto thee to know the kloestimes
of
P
reckoning and the betsetnotbebdek ma 9
yea thethobhekhe selsetgot kimegaegmelime of the earth upon
which thou standfeststandeststaniestvabanstanalan wuiandabddest the set
time of the greater light which is
boksetgotbotbob to ruierule0 the daysdaydey and the set
kimetimeliwlime of the lesser light which IQIs
ord 11
9
standestj
T
a
th he
is
62
me
1yen
o
Pr atoratar
orb
33 b
185111511.151 boekathbookbeek to seeseo
1902 uinHIMmanurn to ti
lentemben
botbob
towiov thetho sebactmeteeb time of the lesser
light is a longer time aaas to itsiteleelebiks
reoreareckoningkoning than the reokoninreakaningreareoveaveo ofkonin
the lioetimlimetil of the earth upon which
khouthouthu tandetttandeattamtan9
eftoftdeateekdeakdesk
and where thebetheseshebesheso two faetafactsraeta bristexistbrlekbrisk
there shallshailahall be another fact above
theathemtheia that ieis there shallahallshailshali be an-
other pianetplanet whosewhoe reckoning of
tiretiietimebimekime shmilshall hebe longer still9 and thusthue there shall be the
reckoning of the eliiseliise of one planetpianet
above anotherfwwthert until theuthouthem coseas nigh
unto koob which solob ieis after
the reckoningreoroorec ofwoningkoning the lordhordloyds klaitiaitimeblaiwhich olobblob ieis eatsetsatoatoab nigh unto the
throne of god to govern all thosethooe
planateplaneteplwwts which belong to the aaeeaeemebassasorder jagigsig that upon which thou
tandetttandeetstwidsttan
10
deebdeetdost
and it i given unto thee to
know the satsak kimetimebime of all the stareetersstarssters
thabthatkhablgb are setentdet to ive light until
thou am near unto the throne of
godcod
lveniy
redreakoning
of the lesserlowerlewer lahtilihtilight which iein sebactset
to rule the nightnights
18 now the selactnot time of the
lesser light i a longer tiva anas
to lbsitslkaibaiks reckoning thankhanwhan the reekreckereeke
oningonincolinc of the time of the earthoarth
upon which thou standfeststandeststan anddest
wherewhoe thesethose two dectisfectefectis exist there
shallahallsheil be another abotaotfact above bhethetav
that ieIs therewhere shallohall be another
planet whose reckoningreakoning of timtime
shallshailshali be longer tillstill waand thus
there hallhalihail be the reckoning of
the tinetimetims of one planet above
another 9 until thouthu oomeooaebome nigh unto
olob which dolobxolob 1 arbarafteraftorarkeractor the
reckoningra ofkoning the doreloredorsloylordoydort-sdoyl-s timelswhich kolobrolobsholob isto setnotnet nigh unto
bhethe throne of od to govern all
those pianetplanetplanotsplanets which belong to methekhe
somflftjnesoxsam orderord9rordor gkatiatl that upon which theuthouthauthom
8tandeatstomestoebastoeko anangmeskoMestomeske it isto given unto
kheethee to know the setactget limetintimekine of all
the storatetarftfstormt that are satset to ive
light until thou cowcom near unto
khethethokha throne of oodgoda
betnotbobbeb to rule the niht
7 ow
h21
f
186 ow
Is
abo thv
s 1 1
j Is
th ood
t
t V I1anet
lords
is
rU od
kaning
in-ger
gods
ban
b-lob
l
taital atgt to jyily
1
Tai&i
motmetmos
5535
19 thusthue if1 abrahamAbraabys talkedhamshamphans with
the lord fato to fecsfacebacq aeas one
nanoanman talsethtalketh with another nd he
told aewe of the worksworkevorkeverkewocks which hiehis
handshande had madeaadewade and he saideaidaidsaldald unto
me wymy soneon ayzw soneon andend hishiehlohio hendhond
mewaewab stretched out behold I1 willwilwll
hew
I1
youuaymaxuey all theseheuhsu
wesmet 69
megmet olesoies
which ieis bhothethokho moonvonwoonnon and he saldeaidsaid
unto me kokaubeamkoksubeam which eidiairieidy
ifieeif starssearesearsskarsI1 or allailali the great
lighte which vareverewereware in the fiewfinw
riplytiply thitheekhi amandsnd thy seedwedned
after theethoe ilkelikeilkallyn unto thebethesethede and
if thou fanstoanetoanst count the number
11 thusthuerhue I1it abrahamabrahameAbrarbra talkedhamhaa with
the lord face to face aeas one man
talsethtalketh with another and he told
me of the worksworke which hishie handshande had
madoraademaderaede
12 and he saldeaidenidsnidsaid untount wime y soneon
aymy soneon amand hidhiehishyehys handd wasweemaemas stretched
oubout behold I1 will how you allailali
these mdand he put hishie handhomham uponup
mineninenins eyaseybs and I1 wawsaw thieethoeethoo thimthingethiege
which
s
hiahiehishla handshande had madoe which
wereor mmyvnnyanny and bhoytheythoykhaywhay multipliedwhibefore
pliedpiled
mine oyeseyes and I1 could not
beeeeeseeswe the endondsnd thereofbhethokhe
1513
roof
and he saideaidsaldbaidbald unto meaeiasi thisthiethles ieis
hinehahshinehahjhinehime whichhahheh ieis the eunsunbun and he
saldeaidsaidbaidbald unto mevms kfokakffi which ieIs sbaretarstarskar
andAM he saldeaidsaidbaidbald unto me olea whichwhish ieis
the woonsoonmoon and he saldeaidsaid unto oenosbbsabs
kokaubeaakoksubeemp which eipifieesim elareslareafleeiflee
or allailali the greatgroat lightelightsy which vereweremeremerw
in the firsamntfirouuwnt of heavenhaaven
114 and it wacvacvaswas in uwthekhekha night timetiastims
whonwhen the lord spakestake thesethosethebetheae wordswordewarde
unto meaeiaaimai I1 will multiply thee and
thy sdseed after thee like unto theaethese
and if thou ganstcanetganebgandt count khethethobheehe number
riplytiply th
and he put
hishiehib handhend upon mine ayeeeyee and I11
gawsaw those things which hibhiehis hshandle
had madesmadeaadot which were manyabny andwid
they multiplied before almaimmim eyobeyes
and I1 oouldeo4ddould not seeeesowdow the endand there
oft andarid he saldsaidbaidbald unto werabiab thisthie ieis
hinehahhjnehahhine whichhah ieis the suneungun and
he saideaidgaidgeld unto me koobkoeb which ieis
ataretarstarabarakar and he saldeaidsaid unto ae
facq
and
lords
me
t
al I1
ey
h
me
i my somosomp
outt al I1
h
theop
firma-
ment of heaven and it waswaewes in
the nightniht tibetine whenwhon the lord
elakeepakeispake theaethese wordewords unto ae I1
will multiply
kow
5535 b
ssassta plldspelled y in t&s nd 15111511851
koieoib
4-
210 spelldpolledspolldk kolobkojobdolobkojok in 186186.188 nd 1891
piidpeld taot-aits
188291882.9 and
nowyov
thovkhow
aa3a
of sandesandsbandebands BOso shallahullshalishail leyo the number
of thy swe
20 and the lord saidbaidbaldsald unto oeme
abraham
15
Abraby I1nhangahans shev thesetheae khingthingthingslhing untunto
thestheethaethea becorebeforebefoy ye go into egypt that
yeyo amsyrosymeyamay declaredealersdeciare all thestheeetheerheee vorda iftwotvo things exist endand khenthenthere be one
above the other there shall be
greater thingsthingethlqre above khemtheathembheakwea there-
fore olobblob laIs the greatestgreater of all
the kokaubeaa that thou haekhaetheathaskhaak sengeeanswanswen
boeausebeoauaa it iato nearest unto netmetnotmot
now
because
ifit
there
ieiftitt
beoe
nearest
twtwobuokuo
unto
thingsthinakhina
me
one 17
above
ow
the
ifother
there
9
be
and
twtwokwoewo
the
thingskhinthin
imolinmoonimofinpoonpoen oneorm
pa
be above
above
bhethe
the
other
earth
and
then
the
it
mooninoonboon
may be
that a planekplanetplenet or &S etarstar may exist
above it wudandwuiumi there ieis nothingnoth
that
irwirelre
the ord1or4 thy god shallshailghail baketaketalmkakebaimbain
in mehiehis heertheartharvha&v to do but1a what heinkfunkun
villwill do it howbeit that he made
the greater staretar asa elsoaleoalsoeisoelsaeisa ifthere be wotvotwo spirite andmid weone
ahallshall be moremoyenoye intelligent than
the other yet thesetheae tvotwo spiritspirits
notwithamtwithstandingwithstandingnotmtnob tendingwitha one iein more
intelligent than the other yitwheythey have no beginningbezinninr chevtheythevthoybhoy
of flandaswido eoto shallghail hevde the nurabernumtosr of
thy seedsneedseed a
1 and the lord saideaidsaiesale unto meioeimetmegmag
abraAhraabrahanbrahav4hanhaa I11 adofahof theoetheaethese things unto
thetheethewkhezhe before yeyo go inteintoinbe agyptgypt that
yeYO nayaaymay declare all theetheothese words
16 if twotirotvokwo things exist and there
be omone above the other therethore shall
be greater thingsthinks above themtheabheakhem there-
fore olobcolob ieis thothebhokho reatoatfroatestreaFroat ofosttoatesttestosb allthe okaubeamokaubeaa that thou busehastbusthuse beenceensooneson
above the earth then it mayoayoeymey be
that a planetplenetpianet or j sbaretarstar aymay exist
above it and there ieis nothing
that the lord vvthy oodclod shallehallahall take in
his hearthoartbearkbeertbeart to do but what he willvilluliido it13 howbeit that he baadecaade the
greater atarafarstarakar aaso alsoalaoaiso if there
be two spiritaapiritaspiritsqap andirita oneme hallshelisheilheilheii be
more intelligent bhanthanthenkhen the other
yet thesewhose two spiritsep notwithstand-
ing
iritaone ieis mornormovemors intelligentintolligont than
the other have no beginning they
goods
A
thej
a
ko beam
th p
4
&
in ao
re
e
sp
zit
lo-rd
thre
wnm
renblob
aa
oteiotasnotaaota
geyboygem spelledlopel gv
ri888f18w
led in
omittomitted
T
Ajl
smand
addesiaddediadded
15111511851
jli
1851 omitted t yetzakzal txthey noteotai talmage hadha thasethaaethose wordsworda writtenwitten inthe margin of hishiahla 1888 papPOPml butcroitzederoaaedcroitz themed out
tat& vt
tal
1-136b-l
lawlowlob
eds
kauloukamintelligenoiea11mmiss thine eyes
hayehavehavheyehagheg seensoonsewnswenswon from the beginning I1
oameownomo down in the beginning in the
midst of all the intepigyneieetuwithou
ltanalehashab
Iseenewendwenswen
existed before thytheythoybhoy shallshail have no
andend they shallshailshali exist after for
they areere gnolaun or eternal
19 and the lord aidsaidsald unto me
rheeethosachosa wotirobirekiro facts do exists that
there are twtwokwo spirits one being
tooreloore intelligent bhanthanthenwhan the other
theyethere shallshailbhail be anotherenother meremerbewe
intelligent than they I1 asaftestesa
the lourdlojrdlwd thy god 1 aaan mweaaore
intelligent bhanthanthenkhen they allalleailaliailo
20 the lord thy god bentcentsent hihis
angelWTI to deliver thee frombrambraa the
handshanda of the priest gtssisst elkenahihnahaelvenahIhEl
21
nahenahakenahkanahkanak
1I dwell in the midst of then
all I1 newnovnow thereforethere havetoretforet coeeoooeeoee
down unto thee to deliver unto thee
the morkavorkeworks which vymy handshandehamshendehamd have madecadobado
wherein aymy wisdom exoellethox0elleth thamtherethemkham
all for
5737
existed before they shalehallshaiahall have
no end they ahallshallshellsheli exist after
for they are rlnolaumgnolaifin or eternal
21
I1
I1
eideld
benbon
bekbeg tn
awlsowls
eblebi
choopthoop
a-desea-hese
and the lordbordhoedloed saideaidsald unto ze
thesekhass two facts do emietexietexistj that
there are two spiritsbpiepispi oneriberite being
more intelligent bhanthenthan the other
there shallshalishail be another wrooremore
intelligent than thelitheyi I1 aa the
lord thy oodgod I1j am moreacreaoraaceewore intelintelli-gent
I1
than
i-gent they all the
lord thy god dentcentsent hishie angel0 to1
deliver thee fromsrom the handshandehamshamohals of
the priestmeet agt meonahmtonahslimnahzilmSlIm I1nah dwell in
the midstmidat off themtheathenkhen all I1 now
thereforetherefor have ooms down unto
kheethee to deliver unto thee the
worksvorkeworke whichwhish wymy handhanghamshame a have madgmademedonedo
wherein oymy wisdomwladon zellothexoellethoellothoel khontheathenkhoakhomloth
all for I1 rule in the heavens
above and in the earth beneathbeneat
in all wisdom and prudencepru overdenoe
all the
rule in the heavens
above and in the earth beneath
in all wiedowwiedoaviodam andwwend prudenceprudePrudo ogeroverovnootneetnoos
all
r
the intelligenoet thinethinkhin eyesbyeabyes
have seemswonsoemgnem fromfron the beginning I1
caimame down in the beginning in the
midst of all the inellenoeeinellethou
neesnoeeneds
haskhaethasthadt seoneenswon
es
ij nowenove
ar gm 1 aumsumamm p e
0
aMI am
eg
hp
ends
awe
kalslallkatlagnogn ma
tal added aaf2f
X inljyymlpfl to anufifmffnUW
Z intellageimiaglalglipjamia to ilnteugnem
37-
1878 mittdoatltudtmittaMit agttd
7 h
fl87
211fam126
571-
878
thenthemthan
ahoohosho
thamthem
nilwil I1
confmonk
rodjaodj
5
24 ow ththekhe orde had1 shqwr unto
E rahampabraham the intelligencesintelligence
that were organizedorganisedorgamizedorgani before ththothesed
world was amand aangmonfawng all thesetheme
there were many of the noble andabd
areatgreatrreat ones and codsod sawsav khenethenethebe
souls that they worewere pood midandwid hehs
stood in the midst of the and he
said thesethesesthege I1 will mekemakeabkemahe aymy rulers
for he stood amamonawon those that werewore
spiritsspiri andtep heht saw that they wereworewarbwaveweve
good andsnd he said unto me
abrahmAbrahabreh thuthouaraaxaarv art one of thathea
thou wast ahlsenohosenahosen before thou vantwastvanbvnak
born andanc there stoodstom one among
bhethekhemthembhea that weswaewas likeilza into od andend
he said unto thosethooetho who werewore with
hirhim we will go down forcor there
ieis space there and we will take
of thesethose materials wwand we will
makesake an eartharth whereon these mymayway
dwell and we will provo them
herewith to seeseoswo if they will do
all things whatsoeverwhatso theeyotevoreyet lord
their god shall coasaaind them endwid
they who keep their first estate
shall be added upon endand kheythey
222 ow the lord had shown unto
meraemae abraham the intelligences
thetthatthew were organizedorgani leforebeforezedsed the
world weswas an ainongawng all these
there were many of the noble and
groatgreatgroutgrest ones
2 and god saw these doulsoulssoulbauls thata
they werowereveroveto good andwidmid he stood in the
midilicxidstmidilt ofor thera andendmiamid he saidt these I1
will askemaicemakeasks my rulers for he stood
emong those that wevewereworewove spiritualspiritspiritalspir andital
he saw that they were ood and he
saidsald unto wi abrahamAbrabn thoualamp art amoneona
of theathem thou wastvast chosen before
thou wast born
2 and there stood one emongamong khenthethenzhebbbkhem
that was likeilke unto od andend he said
unto thosethasethobe who were with himhiahla dewe
will go domedown for thretheretharethayethye is spaoespaosspacs
there and we will teketaketwobeke of these
materialsaaterialsmaterialissmekeaatemekomateri andendrialsrielsaliss we will rakemakenaksreks an earthwthbarthathwhereon thasethese naysaywaymaymey dwell
5 andAM we will prove bhethethemkhekhem herewith
to aeeseetooseo if they will do all things
whatsoever the lord their od shallsheilshelilelicommand themtheathenkhem
26 and they who keep their first
2P 0v
me az
oness
for
for
a
a
nd
23
an ng
good
me
24
wiI1 I1
25 pro
aang
rahama
aagabg&1 ytym to shown
eq
taltai etymfibayn
kentkeptkootkenk not hishiahlahig first eetateperfcataewterfbrt andiandcatecatatate at
that dayduysdays manyms followed after hirahija
chapterchapt2r 4
1 and then the lord seidsbeidbeld letlotlel uaus
go50t downdownedowns and
beginning
they
and
went
theythoyl
downdovy
that
at
iais
the
bhothethobhe
godacodagods organized and formed theth
heavens midandwid the earth
5939
who keep not their first estateestates
ahallshallhalihailshailshali not have loryviory in the aeeaaeseekingdonkingdoakirqdomking withdomdoa thosethoekhoe who keepweep
their first fateestate and theysthey
who keepkoevkoep their second estateestates
shallshail have loryglory added upon
their headfulheadfllumdo gawerniener andondsnd owereveroverewer
2 and twthe lord saldsaid J shallshailshali
I1 sendsand andanti7 oneono snawanawenawansweredered like11110ilke
unto the on of hanman herehare aman XliiIII111ili
bendsend oeno andmd another arurwradanswredanswered
andmid gaidsoldgaldgold here an I1 sendinand seas
and liwthe lordcorddord saldsaid 1I will sendssnd
the irstfiratfaratarst mdand the aeoond8600nd wabwaawasvasvab
5yyangrys 8am kept not hlahiahis firstsabateestatesatake andsndmidowido at that day many
followedfolrolroi afterloved hi an then the
lord saldsaidseidseldsnid letv us go down and
they went down at the beginning
and they organieedorgmizedorganizedorgani andbedeed borodyforodyfarmdv
that lsiisslasibslbs the godsgoda the helmshemms
andsndendeod the earth and the earthearths
afterasteraf itter was fonsenfonsedformedt waswaa empty0
and
ty
desolate because they hadhed
not foredforwd anything but the earthaeartht
and darknessknees reignodreigned upon the
eskateestate shall be added upon and they
who keepkep ntnotnob their first estate
shallahall not have elory in the aaasaaae
kingdom with khonethonethosethode who keep their
fircirclrat estate and they who keep
their aeoondsecond estate shallahallsheilshmil havebavebayehaye
gloryelory added upon their heads nigfignin
waanderazefer enr27 andAM the lord alidzaaidzovaids wbcaaak1k shallahallshailshali
1I semseasendbend andAM one answeredignmoredmored like unto
the on of sansmansmannan here a I1 send memeoawoawe
andAMabd another answeredanewanaw andsndublubierodaredsred baldt nereherevere
am if send mw and the lord saldaaidfseldseidI1 will send the firtirat
3 and the second wawasuss anryangrygabry an
I1
I1
bakewate
l-ordk-ord
sonlon
innign
staidlstaidq
amanszmans
and thothebhokho eartho afterofter it waswaa
formadqfoiwd wagwaawas empty and desolatesdesdea bebesolateoiste
auseeauae&useaudehauae thythey had not fordrord anythinganyOnYthim
it
f
my
him gnelanelanda
godal
for d
e
first
ion am
1
nd firstarst
21
h
CWTza
2
darklissmissgins
pyy
I1159
MIffjy19020902 lafoyfol vr to fwjiyr1921 foyerfoywr to rffllmir
T y to ylqg
I1
I1
talralrai
fw fgrrof to dorgorforlorfvq 1 Lenarenal4g1r ort tamrimtae
an40
cacefacef ofadesoe the deep enaarvendarm the spiritofor the gods was brooding upon the
fahysfaoys of the watervatarvatan
bisthisk
saidpsaida
firatofirsto
cods7ods saidbeldisald hokletlothek
there be light and there WMmw light
2 and they saidbeidbeld the godaodsgods letlotietlat
there bebo lightlir andlit there was
lightlights and they the coda
ooroprehendedcomprehended the liht forfrfoeroe it was
lrightalright end they divided the light
or caused it to be divided from
the darknessdarknesadark andananesanoos the godgodesode a called
the light daydays and bhethethiskhe darknessdar
they
knees
called night and it camecasecesecamb to
passpacepase that from the evening until
morninmorning they called night and
from the morning until bhethe eve-ning kheytheykiwy called day and this waswasswaesunsune
the firat or the beginningbegin ofniM thatthet
which they called day andend night
25 and thetho gods also baideaidsaidbald lebletlotiekiob
there be an expanse in the midst
of the wakerwaterwakorwa a midandwidteris it shallsheilsheli
divide the waters fromframfrda the waters
and bhethekhe godscode ordered the expanse
eoso that it divided the waters
which nevenereworewevewove unerunder the expansePansesz
from
spirit
the
of
waterswater
the
9
odecodacode
which
WMtiesvresviss
were
ardinglroodinlrdinglr
above
uponding
utA
the
the
gj
earthearthswarthwerth anana darknessarkneaa roieneroifnerolfrairroifraleupon
nal
the braoofaceraoocacecece of the doeadoepdiseps anana the
t varv8r53 and they the od
and they the ode comprehended
the light for it was bright and
they divided the light or oausedoaueedcaused
it to be divided from the darenedarknedarkrwasdarder
5
knokne
and the godsgoda called the lihtlight
layayiUYI and the darlmosedarlcneeedaridarl theymossmosemess callecalledcalleicelledcellecelieight
i
and it carmcarecamm to pass that
cromfrom the eveningwening until aamiraomir
they called night and fromsrom thothe
morning until the evening they
called dydaydey andmul thisthie was the fircirclrat
or the beginning of that which
they called day and nightnibble
6 and the codsgods also saidsaidtbaldtbaldibeidbeld betletlot
there bo an expanseexpense in the midstsistof the waters and it shallowlsuismi divide
the waters from the waters
7 and the codscode ordered the
expanseexpenses so that it divided the
waters which were under the expanse
from the waters which were above
jods brood ing
godes
th
of bhethe va amloimlo
4
th
morning
firstth
A
ne4 darlar enesskness
gj
odb
n-el
was
24
o- ds
irom
lotelokebote
ob
18m1b80 lannlangsagscase to anfn iote taliagetali8ge had onan a marked in the raargincrslnof hishid rsmISM Cpl but crossedcrobaed it out
taitaltsiaai ytermaamau to vlagimalvlug
40 b
a talzelzeip
aryazyarx
godecodegods celled the expanseexpanaeaxpwwetpanaetansevanseex
heaven and it earaearw to passpaaspesspads that
it wuvanwan from eveningeveninfeveninp until morninormormatformatmor
thoetthat
ninor
kheythaythey called nightniht and it aaloalto pabspasspenspees
hathebhab I1t
I1 draparatdrut wwandabd the catherinsatheringathoriwrsa
gethertogethergotherto
therin
of the weterwaterweker a pronoumedwenouneedprono
they
umed
grestgreatgroatkrostkrest wateredvateroiwaterei and the oodsoodcodsgod
sawsewbeubau thatthetbhat they merewrewere obeyed Aaadandjadrad
the godsgoda daiddald letlotiet uaus prepare thotha
eartheartlbartli to brintbrine forth grass the
herb yielding seedaeed tha fruit tree
yielding fruitfruitifreiti after hlahiahis kind
whosemhoaemhore stedstodaeedseed in itself yieldethyioldethyi itsitalbslkaeldeth
own likenesslike uponutonudonnesenaaenesb the earth and
it wswasbas aoso even as theyemy orderedorders
the expanseexpanaeexpeanseex andpanae it vabvaavaswab aoisotso ever- a
they orderedor
8
dereA
and the odo
oodssods pronouncedpromm themedwed
earul dry
pap1 boisssoiss andsnd letlotiet the earth omeQOMeom up
drydrysdryg 9 and it was oo00no a they order-
ed andsnd the d a-lidsa-lods pronouncedpronoun theaddry land thainethwineathertneatherinealhertathertarth
together
neand
of
the
khethathebhe waters pronounced
thyethyjtheys
1
the expanse and it vmsimis sono even asaisaibalb
they orderedorler aneeanewandemj the ode called
the expanse heaven and it ceratcaratcomcamcoq
to passpaff that it mablwasmabb from evening
until morningloomingsorning that theythaytwy called
night thetthath&tthebandend ititaa
canecamecamb
crocrom
to
morning
pausspasspassi
until
teveningmasvae
that thoythaythey called day and thisthia wadwaawas
the stoondaooondsooond time that theythay called
night and day
2526 an the ods orderedor sayingderod
let the waberwater a under the heaven be
latheredgatheredfatheredEa togetherthered unto one
place
that it wswaswes fremfrom mornine
until eveningavailing that they called day
and thisthia waswaa whethathebhoihoehe second time that
theythay called nightniht and daydayedeydaya
9 and bhethathekha godscodegodeoods orderedorderordor sayinedsedg
detletlotdot the waters under the heaven be
gathered together unto ormonearm plaatsplaoaplaaes
and letlotiet thethabhekhe earth oomaownomm up dry and
it wosvaawoowaawas aoso aaas kheythaytheykway ordered
10 andanc the oods
great maberswaters andwidmid the godsoda
samsawsevsew that kheythaytheykhay werevereveyeweye obeyed
11 and khothathebhowho aads3odaaods maidsaaidtsaids latletlotlableblak uaus pre-
pare bhethathekha earth to bring forth razafraaafgrassgrasa
khothathebho herb yielding saedseed thothekhobho cruitfruitcaltbroatraatreebrobbroe yielding fruit after mehiehib kindkinds
whose seedaeed in itselfitaalfitslf yieldethyieldathyieldyi iteethatheldeth
ownowoun likenesskeneasli unonuponjoonudon thetha earth endandwid itwaswaavaavba aoso eyenevenoven sto they ordealorderedordeml
0
nse
e
as
waterst
V
as
anm
g
ad
ftwikuitwlk
J-
KU
ods
ods
odb
irom
kenes-s
I11
rltalzelzei mthearhar dryaryapyth tod drly ftiurthdrledriearly da ib
heayheatheet t 71va lichtllfhtlitht upon the
earthearthy and it vaawaawas o0so anand1 the
1 andardarefrdrne thathe ode organizedorganisedorcrwntzoorgani thewedsed earth
to brinbyln forth gme from iteits own
eeeysweass ande whethathekhe herrherbharb to heimbrimhelm fortharthorthherb tromfrom ibaitaitoibo own beedaeedeoedp yielding
seedgeedswed arbrafterefter hishie kind and the earth
to bring forth the tree sronfronfromsrom itsiteownONUonn seeddeedseedsseedy yielding freitifruitifruit whose
eedseed could only brin forth the
saabsamesamb in itself efterafter hishiahla kindvind sndandend
the godsrodagoes saweavsavsew that they wereverevrewre obeyed
iseeiseaibeesongsone andantiantt for daysdayadayd andsnd for
yearyvars a andawlawd ororganizedorranizedmanirani thethenthemwhenzed to be
for lightslighte in the expanse 0ef the
yren to ivo
ayslays anaandaraarm fortorror yereyareyerb1 an organizedarganiorgani bhethebihmased to belieiteive for
lighte in the expanseexpense of the heaven
to ove light uponuvonunonudon the earth and
it wasvas eoso
ardand
vaswas
seaebasonis
andendsnd for aya
erenaren
dinstsinst andami for
iseasoneeeaeone
bassppassp from bhethethokhekho
cominsominsmor untilim the evening they
called dayjdaya and it wa the third
time
114 and the godacodaiode orpaniedorranizedorganizedorpaorpe thethoniedniadlightslighta in tmthokhowho expanaoexpwue of the heaven
addand caused them to divide khethewheth day
fromfrow the night andwid organiorganiaeargimisedorganize thethemthen
to be for slemeignesigm awl for seamoniseeaeonaaseasonis
and the odoode ranlmdmrponized the earth
to brinz forth geawgraw from ibsitaitslbs own
beedseeddeedboad amiandsmisnd0 the herherlharhorlhori to bring forth
herb fromfrofron iksiteits own seeeee yielding
seed after hishie kind waand the
earth to bring forth the tree
fronfrofromsmosron its own beed yielding fruityfruitnhom beed eouldaouldbould only ing forth
the sweewecameelesame 9 in itself after hishiehig
kind and the codscodegods sewsavsaw that they
werewarsweraware obeyed an it ommcameoame to pesepacepass
that they numbererwnaberenumbereenumwn theabereberee darsdayedaysdeyedeysdarg cromfromcrar
the weninpevenlntwening until the morning
they oalledballed fightenightcnighte amidandanid it earseewecarseege
to pabspass fromfronafron the morninpmornine until
the evening they oallenoalle3oall4 daylaybay and
it wuwas the third timetine
27 1and the odeods organizedorgani thewd
lights in the expanseexpsmse of thathekha
heayn and caused themtheathasbheatham to dividedividthe daylay from the nihtnight andane organ-
ized themtheo to be for alnaainaains
1 an it eaneameeanoewoego to patsepacepoisepabs that thytheywhey
mmberodmuabered the daysdaye fronfromtrontrautram the evening
until the worning they called night
and it esaia to pa
eeedp
th
12
brI1 ng f
13 and
1io
ae
ii ayammyam
odb renild
odb
give
ehy
beey
5.5
I1 spelledpauadpanedhauad bftayg in lfl92193p andgtnaetna 1091if391eae1
1i
9a8 9
ai22.
hftwn
odslolslodsdjsbols
daysdavsdeys an bhothothe lesserlessor liht to
rule the night with the leaserlesser
lichtliyhtilg fahlht setactsebsrebaret the skarestarestaral alooalso and
tho od wt nhamthenthannhem in the expanse
of the heayenpa to give light upon
the earth end to rule over the
day endand over the nightsnight andant to
caustcausicause to divide the light tromfrom
timthe iarknosclarkneselerlarier andanknese the ode watch-
ed thosethosa thinsthina which they had
ordered until they obyedobmadob andyed
it eleemecle to pass that it as frafro
evening until nomine that it we
night and it camecamoam to pascpass that
it VMwasmas from morning until eveningeveninr
bhatthatkhatkhao it was day and it was the
fourth umeinsims
23 ancam the odbcodaode aaiceaaiijaaic let ueus
prepare the watersvaterewaterb to brinhrin forth
abundantlyaAm thedantlydently movingtaoraotto creaturecreaturesviig
that ilahliah lifeilfe and the folpowcolcoicowfow that
they myaaymay fly above the erthearth in
the open expanse of heavenI and
1516 an the cloeros organizedFarizOor the
two reat lllightsfht the preater
light to rule th daylayleydey and the
looser light to rule the nihtwith thetho losserleaserlesser light theithey solactgotseisaisal the
starsatarastarasbaraetersetera aiooalaoalsoaiso
17 and the todevode etsetbet themthen in the
expanseexpense of the ty&yqiyi to five
light upon the earth and to rule
over the day and over the nlhtn1rhtnihtnyht
andanoenoancl to cause to divide the lihtfrom
CP
the ucknourknoUr
1813
knekno
and the iolsojs watched those
thina which theythoy hadbad dereeorderedderodor
until they obeyed
19 nd it cazascanscarascamscamb to paspasspabpeb that itwawaswes itoiyotto11 eveningom until morning that
it vagwaavasnasnagwag nihtnighti and it camcame to pa
that it waawaswes cromfromcrop morning until
evening that it waswaavaavas daydaysdayt andanoendeno it wa
the fourth timetibetima
20 and thettoebeebs codecodadoda said atletdet ueus
prepare the vatrawaters to brin forth
abundantly the movin oreatureaareoturescreaorea
tehstthst
buyeatureabuyes
hypehyrehupe I1lifeifeilfe andend the fowl that
they naywaymay fly above the earth in
thethobhe open exdanae of heavenheavens and
wagwasweg framfromfrae
bibalbbio
I1 ife
prestprast
passpess
expanespan
0
eamane3man
5
goisgoasgogol-s organizedis the wotwotvo graatgreat
lights thethoeho preaterpreeter light to rule
the ay ana
ode t
great
the
ri ahtrht
frkmem
mokn-rim
four U t
1
bring
1
and
was
bring
abo
baMV
frkmewmem
ode
r-og
o-
db
ema-d
iode
virg
oblad
18511891 htoohtfo to hmhavehaye
potatposet
7
1851 M to v
hanonohavonoballelanhasbalhes botetzoteti0tatlelan TAJXURt&lwo had the in heveriheavomiheverm deloudolowdelodeio howevertdwhen itlt VMwaswes printed in 190219020 the
if1
h
as romainerreoainadromainedvemaromavenained
anieniam
yestyesk
oodsgods saidsald we will blessblesableabbiess
them and oauseoauaecause them to be fruit-ful andsnd multiply and fill the
materwatermabermabersmakers a in the seas or great
waberwaterwaterswabers and cause the fowl to
multiply in the earth andaroarmaym itdaisedarse to pasepacepasspads that it waawas fromfro
evening until homingnomingmorninggmornin thatgg theythoy
called night andmd it oamecamecamaoama to
passpaaspesspegs that it waswaawad fronfrosfrom morningmernin
until evening that they called
day and it vaawaawasvas the fifth timetimos
29 and the godsgode prepared the
earth to bring forth the living
creatureorea afterture hishie kindkindskinde cattle
and ereepinfareepinfareep thingsineinflne and beakbeat of
the earth after thirtheir kind and
21 and the gods prepared the
waterswaterwatermwaberwaler that they nihtoahtxtrhtrahtbaht brinhrin forth
great whaleswheles and every living
creature that lovethnoveth which the
vaterswaterwatersvatervaier were to brinbrine forth abun-
dantly after their kind and every
wingedwinded fowl after their kindkirakina and
the godeodegods sawdeugeu that they would be
obeyedoboobe andyods that their plan waswae
goodgoode
22 and the oods maidseaidxsaids ewe will
bleasblossbiessbless kheratheiakhernshempthemp andwidmid eausecaueebause thewtheathenkhewlhea to be
fruitful sndandwid multiplyeuitmult anditly fill the
walarwatera in the seabsoasswab or reat wakerwaterwaters
and cause the fowl to multiply in
the earth
amovmov the
rreatareat
the zodssodagods epwedpreparedelwed the water 9 that
they mightsight bring forth areatrreat
whales and every living creature
that movethpttovethtto whichveth the waters were
to bringbiting forth abundantly after
thletheir kind and every wingedwinded fowltowltowi
after their kind and the rodsodaradsyods
awsav that they would be obeyed
and that their plan vaawaawasvas oodgood
and the ood
44
rd ap pr
AM
f
be f
23 andanarnagna it came to pasepaespagevaesvasspass that itwsswaeass fromfrore evening until mornin bhatthatthetbhai
they called night and it amoawoemo to
paspaepass that it waswae from morning until
evening that they oalledaelledaellen day and
it vaawaawas shethe fifthfit klotietimeoeloth
224 and the codscodegods prepared the
earth to bringbrine forth the living
creatureerea afterburetureyure hiehishig kindkindekinds eattlecattle
and creeping things andwuiuwiubi beastebeasti11 of
the earth after their kind &man5
ods
odo
1851 WLSLNI to t
44 b
khethebhe gosgoacoesgoesgods to formfora kheytheythoybhoy hihim
alemalle wwandend female to formfora they themthen
2 and the o0 eaidaidseald
tiotieyio
I1 e
codsoods
cattlecattie after
their kind and every thing that
oreepethareepothareeoree uponwinnminnpethpoth the earth after jakind and the cadecodeclodis sawsew they would
otyobeyotey
26 171.7an the odeoda took counsel
amonemonalneamne themselvestheacelveftthemelvesmelvesbhethe and saidtsaldi betlet uaus o0ra
down and formtorsfarmcarmcorm manoannenwen in ourow imageisaeafter our likeness and wewo will
give bheatheathenlheakhem dominion over the fiehfishsiehsish
of the doaaeasoasesdesdos aridandanid over the fowl of the
air and over the oattcattoattieleglej and over
all the earth and overever everyvery
creeping khingthing that areepethoreepetheregoreeareeerwearegcreg upontethpeth
the earth
7 o03 the godsoodsgodo went down to organ-
ize man in kheirtheir own ixaage in the
image of th
orenoreb
lodsfods
seassess
bhethe ir
ltit
yeryvbry
5744f144
cdcodb
it was BOso asab they hedbedhad saideaidbaidbald and
the jodsjodcods organized the earth to
bring forth the boasts after
their kind amijmi battleoattle after
their kind and every thin that
morpethoreepethorpethoreooreecreo uponpeth the earth acterafter
their kind and the codscode saw
they would obey and the oods
took counsel amoneamong thenuielventhomeelns
and saidsaldbaid let ueus go down amandend
fonsfonaforror man in mvourouy ioafrego after ourmv
likeness and we will rivegiveeiveelve them
dominion over the fishfiahflah ofL the
seases and over the cowlfowlcomicovi of the
air waandw overA the cattle and
over allnilniiail the earth and over
every creeping khingthing that areeporeeporneth upon the earth lio the todeodciodetodd
wentvent down to organiseorganishorgorrorz mnoanoenmenanise in
their own imaeinageimage in the laaeinaelweige of
the godes to formtornforn they himphim malesalewalewaieraleraie
and female to fornsforesformforel they themi
amand the godecodegods saidsaldoaid we willvill blessbibas
thentheclthem and the goasgojs saidsalodalobalo we will
oauseoauaecause them to be fruitful amandsnd
multiply and replenish the earth
and subdue it and to have dominion
it was eoso aas they had saidbaidbald
25 and the soda organizedorgani thezedsed
earthoarth to brinzbring forth the beasts
after their kind
t
we will
blessblesabiess them and the oods asideaidzsaidanid e
will oauae&useausebuse themthea to be fruitful and
multiply and replenish the earth
mdand subdue itits and to havehovehagehege dominion
145
thing
& a- ter
ir
o0
ols
AW
airs
P
ods
aie
lods
orp
olg
o-ds
teitaltel
asissi
hah5 b
1878 saaaaasal to bhekhaI1 al abaaha to nd
4 al thirkhir to it
flays
I1
I1 omwooise upon the nacefacenaoe
of all the earth and veryevery tree
which ahall have fruit upon ityessyeayeasyesyasyass the fruit of the tree yielding
aeedgoodseed to themtheakhem we will eivefiveelve it itshall be for their meatmoat
5030 an to every beastboostbesst of the
earth endandemd to every fowl of thethokhokhe
atrairaingairg and to every thierthinrkhing
givelvetheathem everyor herbry bearingbearint seedaeedgeedad that
shallsheil come upon the racefaceracaraae of all
the eartharthowarthertho and everyevryegery tree which
shallishall have fruit upon it yeoyea
the eruikfruit of the tree yielding
aeedneed to thelitheoithemkhem we will give it itahallshalshelisheilsheishel be forcor their matwetweb amand to
every beastbeasl of the oartheartheartho RMand to
every fowl of the air andlaneand
edaeds
lvegive thewtheathem life and aleoalsoelsoeisoaiso we will
give to khenthen everyav9v greenry herb
forzorcor meatseatmestwest and all thesetheae things
shallahallshalishail be thusthue organizedorgani
5131
sodozedosode
and the oodsgods saldisaidi lewe will do
overvtig that we have saidsaidosalddaldo and
organishoranieeorganiseoranoyanorzOrg khemtheathembhealheakhenleeieelweanise and behold they
shallahallshailshali be veryvary obedient AMandant itdamedamo to na that it was fromfrow
evening until
niphtnight
morning
and
they
itcalledcallo
oamecamb to passTMBtass khetthatkhekkhaet it
airsairt
ibiiti
itait&
over the ishfiahflahfish of the seb endand
over the fowl of the air OMand
over everywry livinqlivinglivina thins thatwyeath upon the earthearthyeartha andamb the
godsgoda saldsaidasid behold we will ive
to
every thimthingthine that creepethcree unonuponurnpeth
the earth behold we will give
them life and alsoaleoaiso wews will rivenive
to themthea every creen herb for
mbale andwidsnd all these thinsthinathings shallahallshelisheil
be bhuethuethaskhuekhab organized and the
godsgoda seidsaidseld vewe will do everzeveryinexezery angtnglhthat
inalnainswe have saldsaidbaidbald and organiseorgsnixorganishorg
bheatheathelathem
anise
andands jeholduholdsjerold they shallahallshail lielye10
very obedientonenton anaan4enkent itan ceaseawoclo to
pass that it wabwaawaswbb fromfron evening
until amorningorning they called nihlnihtand it oaecomeoame to poss19998 that it
over the rishfiahishflah of the seaaea and overwer
the fowl of the air smand over every
living thins that enwethxaovethnweth upon the
earth
9 and the odagods seidiseidt eholdbehold we
will wivesivegiveglye theathemthenthewbhea everyvery herb bearing
seedaeedgoodgoedsood
ca
that shalahallskallshaiskal
that creep
ethoth upon the earthwarthwerth behold we will
ive
416
f th as
th
Y
for
ov
niffht
f seep
eve
1
29
9 1
nd
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pass
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vevy
bmw
anent
flwelw mejWTJmex atovto to vyythiryyW wythiy to oyy21alloyy thing
911971 ewryegryearyemry khingthingthinz to yythiflg
h 6 b
18791179 luEX ihiihl 919E11558
197 1wythie
atiaaiaal
I1 end
rstrbt
theykhey called day md they
numbered the sixth kimetirsetimebime
CchancH 95A
5030
IMR
and khuethuethuibhuethug weve will finish the
hvfui end the earth endondsnd allellmilmiiail
the haste of the nl the oodsodegods
fti amone themselvesthenuieltcftthemelveskhethebhe onmelves the
senthmtenthbenth timotimetim we vlllwilvilviihlll en our
work whiohirhiohwhish w havehavhay qqimgell
and we will restresk on the seventhtnthkleetimtive frfrom II11allailali our work which wevv
hayehaveheye oounelltd22uneel AMandwe the coddcodecods
concluded unonuon thetho seventh tiwetime
beoaueebsotuee that onan the seventh
timetireti they would reebreefrest fromfron ailellallsilsii
their worksworke which kheytheythaykhay the oodsgo490ondego
mrfftlm emonfr
dag490deg
aw themselvestheae toelTee
formforaroracorm andane ealnotifledsanatifioi it nd
thus were their deoistansdeoieione at
the bimetimeblabkime that they oounqeled
amon themethesethessthemselveselves to or the
hoevens and the earth andAW the
godsjode oamecame down and tornelfornelforme theseptheeethesel
the generationseneratione of the heavens and&msndam
1 and bhuethuethus we will finish the
heavens and the earth andanalendamalemal all
the astehctehstehote of themtheathew
2 AM
theathem and
saidsald
aeeaeb
beavheav n
pndand
asunsoaounso
7
waswab framfrom borninotoorntwmorninomo untilrnino evening
they called aydayvay andwid they numbered
the sixthaixth tletietimetiotimo
was from norninpawning until evening
jfeha y
an the nodaoodsnods saldeaideridswidsmid alaonaxaonmoongwoong themtheretherb
nelvesteelteetselvest the seventh blinetirebirekibe we will
eniend our workworl which we have bounceoounce 1
d and weve willvill restreef on the seventhceventhmoventh
timeelmeelms froatfrosi all our workvorkwoykvoyk which wewo
have topmffla
53 AMand khethebhekhobho godsgode concludedooncon uponupeluded the
seventh kiaeitiaeiklaablaa because thattthat onn the
eventhseventheveith time they would restreetyest fronfrom
allloll1011 their worksworke which they the godscodegode
couneeecoun sangeangeee themselvesthearthewsthens toelvee formtornforntorm
and sanctifiedeanctifiedsanottifted it and khuethuethusbhue were
their deoisionsdecieionsdevisionsdegldecideol ateions the bimetimetizolimeelzo that
they counseledcouneeled atsonaison themsolventhaasselveathemthew tosolven
armforrbfrm the heavens andanaamanna the earth
4 AM the odaiola caidocaidccame down and
formesformedformel these the eneratione7eywratiorm of
the healeneheavenehesvene and of the earthyearth
we
torm
jaur
id
among
cp
odb
ode
coun40140ssiesi 1
asmaballedmalled
awongamong
anth
countee
11 addelaaddftdiaddeda bhatthat
18781875 eoupwhd
1875
to
oounmilad&moltllod
1878
oounlftd
to gwasillopmflit
73 counlledgggawle to samfffflitgam
18711waw qoupylld1 tolsvm counoled99w2212coun1 oledlill1111kiil
h 7 b
ll
44gag2M21124
4
d lad
alsrlsetselg piritspiritcirit and put it into
him andsndend breathed into hishiehiahla
nostrilsnostnoet thetharile breath of lifeand manoanoarmar booms a living oul9ul
5131
ouisulsuiaul
densdansdeap
l-odyf-odyb-ody
arowgrew odsdodis
oausedcaused
awismwis whose
spirit they had put into the
body which they iadladllad formed
when thythey were formedformet in the day
that the coscoe foriaed1ormo thetho earth
and the healeneheaveneheavenegheheave
5
avenenesnegnbs
accord ing to all that which they
had eaidsaidsaldeald concerning everyveryevory plant of
the fieldloldloid beforelofreofreL it was in the earth
and every herb of the field before
it rew for the odisois had not
caused it to rain upon the earth
when they oouneee to do them
andend hadhed not orned a ralrawman to tillthe ground
e-pamee-vams
of the earth when they were
formed in the eywy that the codscoda
formed the earth and the heavens
according to all khatthatbhat which they
had saideaidsaidtsald concerningoonaeona everyorning plant
of the field before it MMwaswes in
the earth andend every herb of the
fieldfild before it grewgrowgrev for the
godscodegode had not oauaehauae it to rain
upon the earth when they
counseledcouneeled to do them and hadhodhoa
not formedorud a wnmanmau to till the
ground but there wentventwont up a
mistmietmlet from the earth anaand watered
the whole face of the ground
andana the oodscodsclods formedforaged sanaanmannan brorafroffifrora
the dustduet of the ground andend
took hishie piritspiritcirit that lais the
menman
and the codscodegods planted 9
garden eastward in den and
there they put the aanaen
ut there went un a mistoliet from
the earth and watered the whole
faoafacefoa of the ground
and theuteeheekeule oodsgods planted a ardenwardenwerdenperden
eesteasteastwardwardvard in uden andsnd there they
pukputrutrukuuk the manoanoenmen whose ciritpiritspirit thytheykhey
had put into the ody1ody which thoy
had foredforwdformed
0
J
f
co e
according
f
f
7 anani the godsgode formed mnmanwan from
the dusldualdust 0ot the ground and took
hishiahlahie spiritpiritcirit that ieis the maneroans
spiritep andirit put it into him andabd
breathed into his nostrilsnostnoet therilabreath of lifeslifeilfeilce and manaan heoaw
a living soul
M
evame
S
denp ra
w-d
G
taat mans
mens
vory
goun ad
erden
cormo
aa4a b
7 eounld to zamalacouniolydzamalf1171 zmngtlW A1171 manell
mentsantweng
sayimssayies f
I1
Abrarbraabrahamhamhaa sawsavdav that it mmwaaweawes after
the lordsordshords kimetimekiaoklaokimo which was
afteratter the liwetimelimelims efof iobolobblob for
aeas yekyet the codscodegodsoods had not ap-
pointed unto ademadaaadamadsaadea hishie reckoning
9 and out of the ground madechadeclede
the godgodin a to grow every tree that
ieis pleasant to the sihtmight and
good for foodfoodssoodisood the tree of lifealsoaisosiso in bhethethokhekho midst of the gardnagardengayden
and the tree of knowledge of
good and evil
10 herethere was a river running
out of reneen to watervaterwaber the
garden and from theneetheneathence it was
parted andsnd become into fourfowrourfogtog headsheadkead
11 and the godsgodeoods tookk the yanoanmanean
andend put himhiahla in the garden of
den to dress it andarasndsrasrm to keep it11. and the codscodegods commanded the wennanmen
sayinbiingi af3f every tree of the garden
thou mayosk freely eakeateek
15
mayoskmayest
novnow
lohlow I1 s
timetimtetimme which waa after the time
of xolobx01obdolob for ae yet the god a
had not appointedpointedop unto adam
hiehis reckoningreoroerwekwAng
godsgoda
edoneedonq
9
and out of the ground made thethobhekho
odsaodg to grow evorywryevery tree that Is
pleasant to the sihtsight and good
for food the tree of lifelinn alsoalaoaiso
in the midst of the gardensgarden andendsnd
the tree of knowledge of goodgod
and evil there waswaawab a river
running out of zdan to water
the nardengarden andani eromfrofromeroerow thenee itwaswagvas parted and buentobeeaxxebeento into four
headeheadheadsheedhoedheede and the oodsgodsgodooodo took the
manrandan amand put himhira in the gerdengarden
of iden to dressdreesdrossdyess it and to
keepkaev it amand the gods conand
ed the mangmaryfmaryg sayingsayings of every
treetroelybebybawybalyba of the garden thou
hayostoayeetmayost freely eat but
of the tree of knowledgknowledge of
good and evil thou shaibshallhaltshaikhalkhaik not
gateatgab of it for in the liaetiae
bhatthatthetkhat thou bausteatesteaust thereof thou
shalkshallshaltshaik surely die now
ut of the tree of knowledge
of good and evil thou shallhalthelkheik not
eat of ittiti for in khethethokha timetinebimebinoelme that
thou &teateateet thereof thou shallshaltshail
surelysulyburbly die ow 1I abrahanaabrahaxaabrahaz4abyahAbrah sawaxeaxaare
that it weswas after the lorda
aq
at t
aftertev
L r iv
12
at it
w
a
adebtadentdent
odb
deb
zod
cosg
l-ob
eatn
i
bely
a-oda
caecoeraa
yi32 and the oo00 Is seisrisel let us
baakeiaake anIM helpI1 osetmeet for tho man
for it iais not poodrood that e
manisan should be alone therefore
we will formferm anwi help mogkmootmostmeek for
hiahlahimhiouhial and the odecodecodsods caused a
deep sleep to fall upon adamadaa
and he slept midandwid they took
weone of hishiehiahla riuaribsrius andwidmid closed
up the aleahfleahtleolh in thethabhe steadsteed
thereof wwand the rib which
ulotheuioule ods had taiontakentalon from tanman
farmedforoiedftrmed
ae1e161
they
and
a
sl21
womankoman
tand
ribrb
brought
which
her unto the aanman
anjianciana adahadamadanadaa saldsaid this was bonsboneboasbodebono
ofoifoafoid myflayunay bonesbonasboness andendabd flesh of aymy
fleshtiesh now she shall be
called zwaanwwaanwonan because she
mowasweswea taken outut of amcsan
therefore
ngoa
shallshailshali
because
a
she
MMisanlsenlaen
vaswas
leave
taken
his
out
father
of
and
man
his 18sistotherother thereforephereioretherevorerhePherThe
andwwend
shalleiorerevoreelore
shall
a
clavecleaveclavo
mnman
unto
leave
his his
wife
father
and
sndandend
they
hishiphib
shall
mother
bebo
and
meoneono shall
fleshclesh
cleave
and
unto
they
his
were
wifewitevite
both
and
naked
they
the
shallishall
mmmanmen
be
and
one
his
fleshplesh
wife 19
and
and
were
they
not
were
ashamedashauedeasha
both
andkmmedeuede
nakedmakad
out
the0
of
man
the
and
jnroundjn
his
theround
wife
odsode
and
1
were
n
not
theVICute
aghoashaxbcapho
odsode onanidasidid i let us
cm re enan helpholpheip meetmeel orcorror the nanmarmannar
for it is not ood that the eancanman
shoumshouldshoupshoula beto alone thereforetheyothorotheye wefore
will cormforacoya an help meet for himhifthis1 and the Codscods
I1I1I1
theehe oodsgods
caused a
deep sleep to fall upon adam
sndand he slept andend they took
one of his riasribs andend closed
up the fleshleshcleshlegh in the stead
thereofthersofi
th s
hahai-l taken fromsrom manwanmem formedfo theyriBer
a womanwon and brought her unto
the monmanzonnannon
17 and adsaadeaadanadengdan saidaidsseidseld this was bone
of my bones and flesh of aymy
flesh now she shall a called
boidanboiaan
ra6or good
formorn
15
ads
rif
s
oda
w
S I1 P
ir 12oda
o-db
ani
o-ddunround acho
tlteleaiesi addedaided t gtjg
50 b
f1879fl879 omittedomittediomittodomit tbodteditodbedifpr8lwfl dddaddedlwft add
ofeofooro and adaaadamadsa avesvegaveraveeave nemesnamesnameb
to allsiisli the cattle to the
fowlfoylcoul of thethisthib airely to everyvery
beast of thetho fieldfiel and for
adam there masvaawasvabwab found an help
maetmeetmootmeebmeek for him
51
20 and out of the ground the
oodsgods formed every baetbastsenatsenstsnet of the
field and every fowl of the air
wdand brought k-yheat-yhea unto adam to seeaeebaesaeeee
what he would call them and
AAMAUM adaadamade called every
living creaturesorea thatture should be
thethisthie name thereof
21 and adaaadam kaveravenawenayonaye namesnamos teto all
cattle to the fowl of bhethethokhe air to
every beestbeastbesst of the field and
for adams there waaveawoowab found an help
getmotwootwooklek for himhiahla
formidforaedforbid every beast of the
field and every fowl of the
air andsnd brought unto adamgeskgebe
to ngewoonye what he would callgaloaloaithenthwthes and nhaknhat aleveraoever adamadaa
called every living armaturesoreatureareaturesoreaareaoyea
that
turestureburakurakuregkuras
should beto thevl naamenwenaabew
thereoftherisai&ill11
1
I J2nM1
th
fiel4p
net-a
atam
yery
ahw
wffyr to whatawfWfselfyrgel
51 b
185119511551 addedadddiadddie khoothookhemi
111ivlivi I1ait&it
I1
shornhor
esqebo
snithsmith
nalnam
aveatwlehorbehor
whiohwhish iais similar
to the massoreticmaaaoretioMasso hebrewfebrrebicretic pronunciationpronunoiationprorolationo mllallhll
caeglues5gU20 bothervhetheruotherketherwether thisthia iais significant iait difficult to determinesdetdee
eneaiaeneadalgenovis
erine
17175 inr jamesjamesrcames versionVeralonaionenrinn
rar0
Y oncluaionorcluslon
uonupon exaciininprezstn1n1-w the changesoh oneonoangea quickly notices that the
ritishritiahri spellingbishtishkish of cordswrdivords iais responsible for a larelargelerelarne portion of
the spelling changeshangeaahanges the writerwiterwlter findsfindtind a thiathis to be true alsoalaoaiso in
the writingsWri ofbingatingabings josephjoeeph 3lth1other expellingepellingxpellimellingep whangeeohangeechanges abaiyibaiy be classifiedelwelfled as typographical
erroraerrors in versevereeverso 2 chapter 2 the nemonaoenamenensnebenebo ehornfshorshorNf iraairaewasvraawan ohanedmohanedoh byd
thetho gaeataeatabarabaIU aalMA seamonaseaaona52mm to the spellingepellinspollingollingepsp ofellin iehorniehoroNiehorehoro
at2t thibthiathis change to abrahamseabrahams0Abrahamsabrahart vecvacwaswes faristfiratfirist madereadereedemeedemede by the zaeg
igffd semonisemoyi
y
uebaaryueBa anary
this boeme90009goeme
struggeatransestruige because the ibleibie apelle itit myraay be that
thiathis changochange vwwasvasvab a typographical error which hashaahao persistedpersiapereiapersis throughbedted
the bearisyearyearisa
another name which weanaawaswebumb changed in spellingapellingepellim waiivaawaitvabwab the ws
of abramabronabrom or abrahamabrahaabreham twthetha ibielabielabig papeakaapeakaspqwks of abroadahrAbr nameemlis being
changed to abrahamrahmrahlal by the lord in the manuscriptsisanuaoriptjinanuscriptsbanunanu thescripts name
iais spelled abramabreaabrem with the exception of yerseverseyrne I11 of chapter 1
the mea ad ifoqg printing retained thiathis distinctiontinctiondlediedib intn
the
mesjmitalltalilamit
tiegtiyg d ago beginning nithwith verseveraeverbe 20 of chapter 2 of
our current edition the apellinopollingollingamellinop becomsebecooee abraham when the
ook of abrahamabreham was printed by the millennial jt no distinctiontinctiondladiadis
betheenbetveenbetwom the two nankee wasvaawae eadeaademadewade the spelling abrahamabrahamabrahanAbra appearedheahaahem
throughout the texttort in all easescasescages all subsequent printingprintinaprintingspriprin havebingsntinatings
followed thisthiathib pattern there iais one exceptionezeozeexe ineption verseveree ap2p
chapter 2
ir
1 no
Tho 32aim
A
61 limgim n-asep&-asep
0
Nishornishoraishor
nA brahambrohanbrahaw
ehor
abrahm
uena
wyl
k-itish
naarsaarnasr
contains the translationtran ofalation tha two namenaaeneme and their meaning the
ai7ifioanaesigelg ofnificame the two spellingsapel bothlothlinga in ie brew amaami in the lan-
guage of josophjoaephjoseph smitha egyptianEMUemm alphabet and graaaargranna are
diaoubsedisctwsed in mesomebome detail by janssjawsaanes 111 1
sapaspsas
as it hdmhaahamhaehda already boenbeenboonbown pointed out thetho name abrakabraaabrawabreaabremabrew only appearerappearaappeare
in the text between verseverae 16 of chapter I11 andend yerseverse 17 of chapter
2 venvan bhoughthough ider214er talmagetsiaTala markedafe thisthia nolnomnal to be changed the
190 revised edition appeared without thiathis changeohairohanr or return to
the original spellingep beingheingellin madeffladei e oancan only surrdsepaunniae in the
bosenceebaenoeosence of evidence from other soursosaouroeasouroossouaou thatroesroearoosrogazooszoes thiathisehla failure to make
the change that elderbiderdider talmage first indicated maybayway hayehwehave beanbeenbeerbear an
oversight of the ur inter or it maywaymey be that 11 der talmage had
larkclark aa saas4a 175781778
pilepire
gimulm made in thisthiathig respeotgreapeetresrea howeverpeotpeet waswaaveaveswag that he made thiathin
notation on the namenemonamo off abrahanabraham throwhoutthroughoutthroW allhout five chaptersapteraoh of
the book with the exception of yerseteraeyow i1 of chapter 1 whereatwhereaawhereaspWhere
eldereider
5
neno point in favor of the fact that joseph mithrithnith waavaawaswabvab cormoiousoonaoiouacormo
of
loubious
the two abelliraapelliraspellinxisspelapelspei islira the coefactfoefeeacee that the alphabetalphallasphall andanisni craesaaroraegraCraEoraoran
clark 1 in addition to thisthia
disoussiondiaouaaiondiscussion it WMwaswab interesting to find that elder jamosjameajames
f
vt
n a
idebrow
gu
e
ir
Imgnsagns
rig spelling one error that lderiderelderideybideyridey
talmaetaloae
roe
outt
we
printer
aa
110
1144 talmagetalgetaigecrossed out the ha of abrahamsabrahama namenaaenems in hishiahlahig IW edition of &
rj sl2tat aytqyt2usisl cugezugecuse hiohwhiahhiahahiah he used to make note of the word amand
punctuation changes to be mademado in the 1902 edition it seemsbeemsdeems
viousobviouaobviousol fromfromm thisthiawhis fact that eidersidereldertider taimagetalmagetalwetalmegetaimehalwe had discovereddiao theovered
differencedifdlf offerenee the spelling of Abraabreabrahamabrahmsabrehamhamhaa namenaae in the tieg and
syaony printing aaas cocomparedspared with later editionsediedl andtiona intended at
firstsiret to reinstatereirel thenabatenatate original
175 78
l-der
lerk
uri
ven dader ape
iiaila
7525
furaur
of chanter
1 in which bhethothe namnanenamenal of eptahzeptahZepeltah iaiskahtah changed to sgyptuselgyptus thisthiachiochlo
change hashaaheahes been noticed before and an attempted explanationxplanetion hashaahab
beenboonboen made by jambejamsejamee KR clark ie wrote
why did josephjoeephjoswph smith change frofromtrotrom reptah2eptahZ-IODU toA yroujifor khiathiathis particular transi iteration T forpor conaiatencyiif he had left hishiahla transliterationbranstranakrana aaasliteration it originally stoodit would have beenboonbownbeon unintelligible aaas a namnomnaenanaedanal 1
another type of change COBMI to view in the addition of
which signifiesainifieasinifiessimisini hyoroglyphioshyeroglyphicr1rlesfiesrieb in abraham 114 ocause thisthia
additionadd waawasmaamasitionaition madaaademadenade by the ifflaiffea apaap4 eaoaea itoa hasheahes been suggested
that thisthia mightslight have been an editorialeditodit comamtooaaentorial by josephjoaeph smith
at the timatime of hishiahlahid printing the text perhaps thiathisekis iais true but
first we should consider similar statowentsatateoentastato whishwhichwhiohmentswents are in the
handwritten oanuoriptmanumaripts thesethaaethase occurour in albrahamabrahamabrahan itis2020 and 223 in
the 20th verseveraegerse the meaning of pharaoh iato given and in the 25rd23rd
verseveraevereeversoverdo the memeanmeaningsaninaingsinge of gyptua and gyptegyptagypt are givengiv9ngivan fromirorafrobarora allappearancesappearance whenwhon miningexaminingea the manuscript thesethee statementsstateoentastatemnts do
not appear to be additions to the text but appearanneyanmery
to be a part of the running translation howeverHowe thisthiavorpverr mightight be
lark gr at0teill P 12 A study of the egyptian elementsloin
menksmentsmenkathe namenanenans zeptahzoptahreptahZep haahabheakahtah beenteenteembeem nadeaademede0 seesec lehardieharduaharddehardeahard urha&t reptahseptah
gyptuaegyptuapgyp mimeographedbuatuabus mat 11 pageshpageapageso
54
ahwoh&nedohw hlohishio mind or that he had been advised against thisthiakhia
change by the arststrait presidency or the cmaltteecomitteecommitteecomit appointedtee to
supervise hishiehiahla work what ever the answeranover is the writer was
unable to determinedetdeb fromfroaraineerainearmine information anand sources at present
availableavail
another
ableeablesabies
interesting change appears in verbeverseveres 737.3 f
ed mindt
1
11s
tran I1
a
a a
L us
clarko 127na iur
go
a
nas
eur
srouji
daoa
comart
aioalosioslo
thamthawthem
AUXwaydat 910110
I1wittenwritten on paper in abrahm 6 of amiscript 00j twthekaebae followingfollcwinpollowingfolPolfoi
apiiesappswirssaptapi
lowing
andrindrundyesies to laate of04 the aio a minister X
X
m-ithb-ith
remerorebero
treutree mlatedmlat a
shoulshoup e renz-att loreberotere
holhoi d ing rair7i
voicevolce
transtrane evringerring lanibn
explsino y bhothoviebheyieyle suppositionbupsupbun tataitionsition the achotophetanhot falphfaeph mithaithaibith nyariynriy
have translated assWSQans of the oharactervcharacters an 1 written the down
on ftnother paper before transorilanjtranaoriln themthen onto thisthidththi-d partic-
ular
19
manuscriptmonuoriptmanuscrivt theiho endandI rnvwrrwsaarphalet appears to bobe branstranstranobranobrane
lationidtionslation9lations of portions of the text amatorialdatorlalmatorialmatordatornatmat fromlailalialorial wh1ohvhioh thithyet-s prophet
eightmight have draundrawndrewn such materialat iferial this is truo then it boulewouleiioule
followollow1 viatttetvintulatctet thetltik wjphatprzphatK josephjosephlosejose elithnitheiithI1ph voule bevohavobeveeveave an opportunity
to maevmfcemakv thelthemtholtal-esethl-ese additional editorial commentsoocssentooommentsoom ooreroraments cocwilinf the
runninrunniwruminrrumina text which waswasawaa to
uler
0 prprinteinteinto it ho renerehowever that thisthia iain merely paculetionspoculationspeculationr
throughoutt-lhraughout thiothiathin study it WQwasvas very noticeable to thetho writer
thetthat uievie method of tranolstiontranaltii could not havohave on iocanical
such as th jriajrim ensnismisnd thunaaimtluimimThuna wiplyinfwtipplyingalnaimsin the exact wrinfwr lincinf an 1
holding the translation until correctly spelledflpelledspellel or correctlycorrooblyotly
iiiitiswidwa yy in a strange landia whichm 11 will giveriveelvo tmtoimtotato thy mcdmod
after thee for an mawif4hf AXJAWJW everiantingeverleustingeverieverl possessionanting whench-ienwh-ien they
hoardenhearteenhoarkenarteenhe to my voicedvoicet the voriavorsvornvorin which sireairearestremre deletedAe doleteal notrot apgearappearammar
to tlwt1wtow writer to
expiaa haflnaflneetneey h
Tk
d raunrawn
c 11int
a
eon maalmaat ianical
vw
26
1 utte to the contrary they
appear M if the text wa beinabeinfeing reviaerireviewrevi weanaeriabrlserl thothe prophet dictated itto his abruzeocritfacruze theaethose findingfindingeifiniingn ropha8iebizesize wilowileblowio freab mental effort on
the part of rosenhjoaeph mithnithmith in making hia translationtranalationtran analation the very realreel
pieceplace tofor intontoa theprophet
eymolsycolelmolbymgym
in
ofoieoleolg
tranafwrinp
another
the
langnaot
iceieice&e
he
of
fininisfininfsinlirkgsrinifinione
ofefnfs
lanyatelanyaaelany
thisthia
aaestucy support anraar
re enphaoizoamphasizo tim conclusiveconolueionaconclusime 0 a previousproviprevi textualdreouedrs btuy of the
ook of0 01160
was IN
0 aw
ic-lww a
an 7oao70 1 aneobberotber langua
00
later emawiationsennt5fttiona
ei
ed
9
2
oseo
truog
ul-is
n-ith
o-siee
m-iatophee
arim wring
aplies
ay
bluy1y
a-lated
a-
y
if116ill the divine searageseaaagemessage ieis to bebo ooloetedooranunicated tootheraoth ftaeret prophet mustmuatmusk poleat the thought lenslentsigmelgg wordsthat will enable hishiahla disciples to peroeiveperceive the oodgivenOodoconceptsconcepts
givengivonlangulengu
human I1
i-jamsi-jamm 11 harrisharria A study off the changes in the contentscontentaof the
ereserss
the conceptsoonoepta areevoeyoaye divine the languagehuttah1
jabbeejaobeeOOK of 4oaea tromtraa the garliest5&rlieatsarliestyarSar availableliest oureesouroea to the
current edition unpublishedunpubliahedummblished mastera theadatheaiathosisp righamrihambighamrig younghanhamunlveraityuniversityq 1981958 p 2
& 53
242
peroelveeiveelye thl-e C
ournes
arryyrrymrrybrry an rrillmerrill Y vanwagonertvo 1011dsharwzions
inirdprintingPrintraigeraigp
anancaneiwa
publishingpubliahingublishingPubliajaal
oo00o0hing 1
4-11octrino endand covenantsdoveCove 50145bantananta
arch
6061.606160
33
61
eynoldtt A study of joseph smiths ibieible wieronwieionvorforitaits thcelationelatiwi1elation to otheraher versionversions anant a history of lkaitaitslbs comingcodingcing orth
typewritten p 1
rhisfhiochis waswaa reiaovedrowvedretareia inoved lator editionsedition possiblybecause it was an errorserrori aaas the above date might indicateind
nerry4
loate
and vanyam anerpnerfonera
lewlevbew
on2pap SU Ppe 15v
I1 H
ookjook
of benediajenedianediaJe in the id44.44 testamentestamentcestestTesttegt tamentwontamantmont loroor on aroharah 7 11 gave&ve
a
is
cowiandmentoossmndnamt to discontinuedisooniinuedisoontinue the work in the ld testamentrentaoientfestamentstamentfe fanftnandani
tartstart on bhethebho
ibieible revisionretielonireTie oonmjonmioniloniiono altiilti sidneykidney ry antanit
liiiliJOJLTH iith nidio 0 1 THL rwnawn ouk
CAP n tyilTY iL
blekre
eoroor
enesanes the4-4a-d
iabeat
conoonsuitsultiwolwo
c-yllt-ail
ulceaice
tat1 iew testsmanttofltteaonttegtTestzest 2amantsmantament
modusbodus
ji
ackfroun of the obleo11rablem
shortly arterafterartor the nanizationorganizationyanizationor of the churchy osephoaephosephjoaeph amithnith5mith
began the woricwork of revisingrevisrevia thethotlinf ibieible fterafteraftenacter1 completing thethisthie
ev the revision of
th ew testuantteatasaintzeataTeataTestuzesta started3stairatairsteirstartedantsaint tedtad 3 after thisthia projeotproject was finishedfinia
the
hed
prophetorophet thenthon returned to khetiethe rev1sizwrevittinvittinre of the idad extananttet&aont6 ext
ahethe
amantanant
oomleteooarolete booke of gemenisenefiictgenenis natthewmatthew I1 lark uicelukealukep anandano
partapartoparlopareoparlaparea of thetho booksbookeboors of roduexodue4odus andawlabdami john werewaremare written into a manuscript
bookole beforelefore a mohorterbhcyterohorter methodathodashodmstmet waswaahod instigatedinbtigatedinatigatedv the ahortshortabort methaxoethocimethcx
waawao toV mankmorkankanhmanh thetim smaller chaffeechanfeechchant inanfeeve jooohsjovaphlisfooJooroe familyohs lneileine and the
or a moreooremoye thorough history of the propheitaprophetaprwohetsprop workheibhetahelb onthe
independence o0zionzione
doctrine
ft ff oyt arieepriee published inIW 179 18820 18 and1 18911191 lists the twenty fourtlyfourtlifowvi adapterohapterahapterof lattherlatthewillatthewlat inthew the table of contentscontenta aeas r revealedralea to joephjoeeph bhethathekha
oorteeroorseert in 1501830
C ajehaweh
ord1
n prilaprilprii 5 15119311
the w
rorhet
&2
1
an4r
14 ENLU at it 9180
error
&
rorhet
Genebisnenis 4
I 171v
sp
arah
lark
oerry
002
a- roh
qin
consult
wa-d
oum
e-st
aith
oblea
arill
ave
r-ochet
ar
1.1 1
eedereOeeboe nothe reetfeetfactreot bhatthat the gospel of matthewlatt washewhev written out in
full tsto a significant feetfactsectseet to remember while reading this stuynrdrI1 john MI bernhiselomhtselernhiselern thaeraaethawhisel a duplicatedumdun adyalicate ofdy the propheteprophet1uramhetsprophet
ibieableibleabie
1
anandano of04 the4 wanumoriptobsiwuecytpt this copy ieIs now owned by the church
of jema christ of letterdylekLetlakrotterlotterletterl-y Jfterdydaydey tinte the original manuscript and
lmottothebhowho ibieableahleahie remainedraaaindremsinedramraaremsremramsramb withaindinedeindsind the prophetprophets widowvidow elaesawewaearm smithmith who later
gave it to the eoranimdloorganizedorganized ohurohcburohp which in turn published it in 17the prophets revisionrevlrevi ofsilonsolon the twenty fourth chapter of
matthew has monbeennon ooarparedaonconeon with aming jamestjwvias 0
5737 imetuation omitted
i-nel-ne
eoyedy
b-arlb-ayl
meemoe
kerd-ylerd-y
alkaek
58
moreore extensiveextorexterexton chawchangechwwalve werewiremire to e& written into the manuscript book
which noted the verbeversevorbe anglangi chapter f the ook to whiahwhichahiah the chamechangechannechamb
belongebelonpebolorreoebelonbolorbalonbalorbaiorpe
version to determine the
xsagnitude of bhethethobho joseph smithesfaiths work on this chavoorohaxterchavtorchauchav
TA
kortorker
LE12 i1
differenoesdifferences atweenetween king jamedjamsjamesjemes versiontorsion and the prophetjoseph mithamivha41thscivha revisionaeriReriaerl ofsionblon thethobhekho twentyfourthTTwenty chapterty fourth ofmatthevatthevatthevqAtt joinejoinghewhev the current 19571997 earlpearl of great prioeprioeoprineo 1
woriswordsworls added 447 spelling changed 9
wordshords omittedoaittedinitted 10 punctuation added 6
words changed 3
words earrangedaearrentsdearranged 1 14 punctuation changed 56
verseserses rearranged 0 0 6 punctuationpunotuation rearranged&rrnpdfaf1 0
t should be remewberdreaeabered that later editors of tletty ylfl IMypt f hvhavo altuffizchangedwaw1 thet punctuationpunotustlonpunotuation0 to fit the currentmarantnlishlnglishanglish usage thereforethorethorobhore bhethethforet total numbermaber of changescharges in pun-
ctuation may nwe boenbeenbosnbtl increasedinereasedincroedinerinc sincesinowessedeasedroedassed the prophetprophotliv s revision0
ee160 appendix 2 for a clartalart on the numbering of the versesin the inspired versionsversionivorsicmgVer kingsioni jamosjamesljamesjawes version andwidmid yhgret
pearlpearipreeprcebraggopraggo
ajlsjl
&
if
if167
arod
tude
2eroes
65
1
1 it91 1
RA is vers
lo
1957
i-mbt
reed
r-earranged
ap-t
a-lish
k-nitted
thethotha yirklyflyking jambjamejaleerslonversion dowsdoeadoesdowa not hayeharehaveheroheyo verdosvernsveynaverdes 5540340 5 q and part of 5636 it is clear
to the writer that soossomebomeboms early transcriberstranaoriberatranscribors eyeoye jumped from thiathis
phrase in versevereegereegerse 5533 to the alsobamebamo phrase in vereeverestherseverse 5636 and continued
hishie transcribing from there in versevereeyerse 44 th wordawordis ehalla-halls-haila-suia-bul beibe
appear three timsstimes the caterioateri between the first two ehalloh&llchall
be0be dosedoesdossa not appear in ankingging jaaee9ism versionvereion
josephjoeeph sithtaith31thbaith olalwwolaitted that the ible halheihedhad not only been
corrupted by ignorantig tranelatorsftranslatwalmorant nand oarelesreleeelesecareleeelessar transcribertransarlof
but also by deaiynlnsdestpur4r and corrupt priestsprie 1atseteste therothereth naymaydayayobyo have berntern
intentional omissionsooimioneomispionsoolooiomi byMione thisthia latterinkler group of menison in the twenty
fourth chapter of arthewatthewvattheveat thekhewthewthevewhew following are slomesowsog of bhethe phrases
that havehavahetahete been restoredresree tetoboredtoredkored bhethethobho text lyiryilylly oseph aitht1mithsaitha upon this
tebplei
versovereeverse i5pap3 doesdoasdobe not appear in the
linc jacalajacaea version versevereegereegerse 55 midwidon M5 contain the followingt andantiantl the powerfi of heaven ahallshall be shakenshakanahmonehmonvisrisvib
beotoobee
oonsconsconeernin
tinctind
rhethe
agni atasiasl 2112d dw
seilsert
ratVatkhewthew irorfordoror exampleexwmle in jy
qar
branstranserlarleri ersaersj
wakzab
e-ara-ar saa951
benbea
natthewvatthew
matorinmatoriq
59
e type of oziseionoisiaeionomisozis oftenoftonoftottotto-nofte-neionbiondion foundon in the ancient soripturaseoripturea
iaits that known aselselb homoloteleutonhomoiotelcutonhomoeoteleuton thisthia ieis whorewherewhare khetheithe eye of the
scribe jimps the contentcontents of fta passagepeasepesse between two identical or
inilarsimilarizilar wordwordsworda in analyzing theV 474470 wrwords restoredrebrea toboredtoredkored the text
by joseoh L eithmithBL theith wlterwiterwriter reelsfeela that hosioioteleutonhmoioteleuton has occurred
in manynany places in this chapter of
sa1 prmtpymt e extract of thisthiethle text versesverbee 2523 and 11
beinbepin with n emoldsholdemmid I1
the
which thou heebhaethasthest said conserninconcerning the dejitructiondestruotlor of the
texsple wwand the jewejews on bhethethakhakhe jewjev and upon the inhabitantsinh ofabitante
joaephoeephjoseph eldingfieldingPl mithidith lwhinggvfhtorb & i& yonhijlt jasphjagphth salt lake claytqityicltyt deseret leweleirelews prebepressprees 19115051lot Pl1 527327
9
oneine
2
J a
0 inusdinuss
t a
t pletplotpiet
t ae1e
IL 211jdah1h
fl
Vat
boin
aiso
j-oaeph
ia
joeeph ia
s-miths
dangbangaang
jamesjams veraioavlorsionyeraVerayers theyionioalon all are on the subject of the temple israeljews and the covenantscovenanticovenantvenantico which mayway easily have been the object of
intentional lotiondeletionde the lasklaetlast half of yersevereeverse 27 through verse 2
doesdowedows not appear in the king jams versvertversionionlon these verses concern
the lasklastlaak daysedayedays iailaramllarbailart eventsevent were to happen in the meridianabraermer ofidian
time for example the abomination of desolationdenala spokenklongtiong of by
daniel the propheprophet waewas to occur in both dispensationsdiepencationa I11 the
catholicoathCath churcholio did not havehareharbhage the concepteonoeptconeept of a universalunivuniT apostasyaposapoeersalerealerbal
and
babytasylaby
therefore did not have the understandingunderetandingunderatanding of a iatterlatter day restorrostor
ablonationoallon Plerpierperhapshaps the dual mention of theaethesetheab nanymany occurrencesoeourrenoeeocourrences in both
dispensationsdiepeneatione werwereware deleted by a scribe or prisetprieetpr1ost who lacked the
understanding of the letterlattery day restoration this iein purely
speculationspecula howeverhotiong
with
weverwerer
this introduction and baekrroundybackground weve now proceed to
the study of the textual derelopaent of this extract from joseph
smiths revision of the gospel of matthew
oao010 far aeas oouldbould be determined franklin D ichardeii4hards
devdew lopmmt
uelmal af2f greatgramgnam
pricer- ier- is typed in the leftreftrofllofb oolumooluxflnbolum of the following parallel compari-
son andend the current 9571997 text ieis tydtyped in the right column
the changes in wording are underscored as in the previous comparisonwarisoneo
jossphjoeephjoseph
parison
mith 11 andend 5332
ni-sni-e
soapsonp
60
jerusalem before sentcent uponuixm israel of oodhod nt arainagainerain upon
israeli aoeordinj&aoording to bhethethobho covenant and who are the elect
cordingaccordingao to the oovenentcovenants ft theoethesetheow thraphrasesbebeeeses eyeereareaye missinaleein in the in
in 15115511851
waswaevaevaswab the first to print thisthie extractsextrzat thereforeThere theforssforso text of this
extract aeas it appeared in the 1851 edition of tajcthjc ay Q
I senksent1
israel
32
y
ribs
1o fr lin
1
or
11p
tp
j-oseph
a-illar
I1
1I1 e
61
additions omissionsomioniami andlionMionllon ohanesohaneeahongesohanen are tabulatedbabulatabulakabula andtd can be found
in the appendices
ee appendix D
THV toahtytokhty THHLt14
CHAPTER
IA I1matthewlat coramnoinfcolkwuwthovthowthew with1r thethobhobhe last
teraeveraeverseterseyerse of the twenty third chapterah
i WEinyingtny
apter
jyI1 versonveraonveroonverainVeant
1
raonI1aa12u
I1
j-uma-um
twetwo ty
rsonroon
lakiak
naotnabot V A IP alationABLATION4lation of FHS
il21
eingleing
LE
the twenty
il-all-e
arageartge ls
buildtbuildi
62
A AXTRAOT feoFROpeo A tluhlati V H
uleULSlle enc THE TVSTY fougfoumWIVOMV
CHARTS cr rniew ocscii WITH
rheFHE la3tladt vr3b 0
y the prophets r and alatorvetalatorveT
lmal5ifor I11 aydaysay unto youyoupyous gy shall not
see me henceforth untiltiitil ye shallshaildheil
say blessed laIs he ht emoth in
the nannam of the lord in the oloudaalawsalaisof heaven yt all holy angela
with him then understoodunder hisstoddisciples that he should mwcomecomb again
on thetho earth aftereftererter that he vabvaawaswab
glorified and crownedcrowed on the right
hand of god
and jesusjebusjedus wentvent out andwidsndmid depart
e from the towle and hlahiahishie disci-
ples oamecameosas to him for to hear hinlhint
aayinsayingaarin aoterpAoaakeraatereateresterterpters shenshew ueus concerning
the buildings of the peopleompleg a8
thou hasthaatheathest waidsaidwald they shallahallshailghail be
thrown down and left unto you
desolate and jesus saldsaidbeidbeld unto
them seeaeeagebeadea ayuvyu not all thebetheaethemethese thirwsthingsthiras
or I1 aaysay unto youyoug that 33 shall
not seeeee messe henceforth andend kneifknoif khetthatkhek
I1 am he of aboayboa it ia witultwituft by bhethe
pr9phetg until yeyo shall sayiayssayo lessedleased
iaI1 hehos vhfvh9 comethooaethoometh in the namenarae of the
lord in the clouds of heaven andend
all he holy angelsangela vithwith himhichiahla then
understood hishits disciplesdieci thatplespleapies he
should doaaooaa again on the earth
after that twtieliw vasvaawaswaa glorified and
crowned on the right hand of od
and jasus wentwe ouboutoutst and depart-
ed from the peoplesteoplesteumlep and hiehishib discidiacibisci
piespleaples oamecameosl to himhiahishla for to hear him
sayingsayings mestermastermeater showshoy uaus concerning
the buildings of the tempietemple aaas
thou haathastheat aaidtheyseidsaidseld shallrheythoychey be
thrownthrow down woand left unto you
desolatedesol
53
aboeateoabow
and jesus said unto thensthemtheasthomtheat see y
A 7 vrL 1aV r
I-L twr11-1
JUL
eoraror
after
ed
as
P
Aas A ptM
a
lod
2
fourth chapterchanter of
TTIV
ayi
vlis
lords
rhiew
vrab
at
aa
ar
1.1
atsjusjuk
NAand kno that I1 a ha of nhom t t witunywiteny th grophatagrop7
hatshataheta
1871878 bhatthat to hy 0
1178 vitotvitft to andend
1878 j-ts 9 th
1w2 ay to shoyahoy
18781871 yomyou tto0 YI
I1 am
iamlamaa&a1-921wl
01tranalationtranslationTran
fttoalation
eprion
halirairal bemsoroitfdi solsouaounselm
jl18781879.8781878 addestaddedtadded ts
0780.7818 lutlai78 tot YQ0L ralal M to 2c&
11-178 added
ih prqpirt 3r iftd rvlxtrtqph salthsaithsmith
1878 ad d od Tr
to
62 b
vrjttj 1 xjb
8
rian
07-88-78
r-ai
ar
11781.178
shaighaishaa
6563
andwidmid dod yosyou0 not understand them
verily I11 say unto youyoupyoug there shall
not be left here upon this temple
one stonecloneskone upon another that shallahallshail
not
heresherer
be
upon
thrown
this
downdownsdowna
keopleteopletsmplr
and
upon
oneon
jesus
another
skonestoneslone
leftloft
that
themtheathenkhenkhem
shall
andendwidmid
notdotbotbolnol
wentwontwenkwonk
be
upon
thrown
the
down
mount
4
of
and
olives
jesusjosuejesue
and
left
as
khemthemthome
he
MAandsnd
eatoatbebsebsewdew
wentwontwenk
upon
upon
bhethethokhekhobho
the
mountmuntwuntgunt
mount
of
of
olives
olives
the
and
disciples
as
oancamown
he
unto
gatsatgab
himhin
upon
pri-
vately
the
saying
mount
tell
of
ueus
olives
when
the
fflhftu
disciples
these
oumown
thingsthinrsthiers
unto
be
kishiahiskiakim
which
privately
thou
sayings
hanthaathasthaskhank
tell
saideaidsald
us
concerningconcernconaern
when
the
ifiyfcul
destruction
these
of
things
the
be
zempletempletempio
which
andend
thou
the
hast
jowejewsjovejows
said
aadandsad
concerningdonocono
what
bhethekhe destructionorning
is
of
the
the
sign
temple
of
and
thy
the
comingcooing
jewsjows
and
amand
the
what
endand
is
of
the
the
sign
world
of
or
thy
the
comingcomings
destruc-
tion
and
of
f
the
the
wicked
end
whishwhich
of
iais
the
the
world
end
or
of
the
the
destruction
world
of
and
thethqbhetha
jesus
wickedvlavia
answered
whichI1
and
islads
saldsaidbeldbeid
the
unto
end
thompthors
of
take
the
hoodheed
world
that
5
no
and
an
jesusjosusjasus
deceivedeceivt
answeredeneaneens
you
andredo
for
said
manymenywany
ungunto
shall
themthess
comscooscoob
talmtatos
in
heedhoodhoed
my
that
namonamenawe
no
saying
wnmanmen
I1
deceive
aaam
you
christ 6
waandw
rorfor
shallsha1A
nanysanyatw
deceive
shall
many
booeeooe
theathenbhea
in
shallshalishailshaishal
my
they
naisenamnal
deliver
eayinylsaying
you
amonI
up
ghrist
to be afflict-ed and shall kill you and vau
shall be hated of all nations for
myreymey names sake and then shall
not
X
aliallail
bhail
these
behe
things
hated
and
of
do
sliellallsiisil
2
nebnetnations
not
ionslons
understand
for
thentheu verily I1 say
unto you there shall not be leftloft
here
I1 I1
I1
elisll 1
aanman
and shall
deceive many
7 chenthenzhenzhonchon shallahallshailshali they deliver you up to
be afflictodafflicted and shall kill yeuyou and
xax2
v
do
01 lyesives
aat 1 11 8
t loileilog
af
00
ca
1
my
edaeds
th
afflic todkodwod
uhm
nameb
reds
gellgallatalttal
al added t ye301
118981888 omitaoalttdiomitw hallhalihailtaital added sbalshai
18781887918878 dddaddodaddad al
tal yn to agygn
A188883 omitted yuuzaital
t
0-0add
I1that hll1mferwg khethee oweyelynl shalishallshail
t-hett-hek hilhii
hendhen
a-sla-am
6
manymeny be offended and ahallshall betray
one another andwidabdmid many faleefalse
prophetsprophete shalichallshallbhail arisearieezieezleerise and shall
doivodeceive manynanyeany and because iniquity
ahall abound the loveloreiove of many
shallhallheliheiisheilsheli wax cold but he
w1 i
be bayedeavedsaveddayed
whenuhen you therefortherefore shallahall eebeesee
the abomination of desolationdeeolationdosolationgeolationdedosola
pokenivpoenpokonboken
klongtiong
of by danieljanielvaniel the prophetprophe
concerning the destruction of
jeruaalezajertkbolism then you shallsheilsheli standelandstend in
the holy pieceplace rhoeovhoeowho readeth letlotlekiek
him understand then let thathethemkhakhauwham who
ft jn judea flee into the ysqsbsf
jjwiftinit letlotiet himhiahla mhonhowho ieis on the househousa
taptopbap bloopfloopfleofleefieo and not return to take
ay thum out ofoff hishiehi househouea
neither let him who lisieits in the
field return back to take hishie
clothesol andothea ygfl unto khemthemthex that
are with child midandwidabdlid untoto bhanthemthenkhan that
give suckauck in thosewhose dabdaydays
vywj narsebnueenwee sakeaakesallsalmI1
8
sa
and then shallshalishail nanymany beto offended
and shallahallsheilsheli betray one another
9 and manyamyady falsefeisefaise prophetsprophete shallahall
ariseariae and shallahall deceive nanymany
1010a and because iniquity shall
boundwound the love of manygny shallahallshailshali waxvax
cold
11 ut he thabthat reaainethmtmjjnl&hyoareayon ateadfaatAaineth
and
aw&w
ig notfiot overcoatovercoapowerover theasmcoap bameeanesawsanebum shallshailshali
be savedcaveddaveddavvd
1212s han you thereforetherefor shallahallshailshali eleefleeseeebeeaee
the abomination of desolationeolationde
spoken of by daniel the prophet
concerningterningcon timthe destructiondestdeet ofruction
jerusalemJeru thenealem you shallahallghailghali stand in
the holy place phosovhoeowhoso readeth lekletlotiek
him understandunder
1513
stande
then lotletietrot khenthemtive who alq in twleataleajuruearuee
flee
ea
into the mozyaipgmt&ts14 letlothet him who ieis on the housetophouaetop
fleeclee and not return to baktaktakewekeweko anyAMC
thoffthpffiwuimu out of hishie househouge
15 deitherteither3eitheritherTe letlotietleb him who iais in the
field reburnreturnysburnesburnyoburn beckbackbeok to take hlahiahis olothea5clothes16 and xayul untoio them that aremre with
child and unto them that give euckblk
64
amM
X
abowids
that
t
hou
ar
ep
tp
bep
floop
wa
narsee
eadoadend
aty922992
galgah
anaara 0
moinok 2oao20 rgindaaindpa
ig
mam2WA polledspelled aoinainmoiaoimol innain 1888
1878 haffbguthautagut tor to hmgbotffhagbOTbomhom
1-
871
1-
878
ff
nyam thinethingtumtuu to pythiifip
1921 woevoe to ip
aa6a L
WQ thai shanahaubhan nduradur unto kheekhae nd to tbatjiirth tmdfmtand la ot wromarwrooar
1878 SL
ountjn
fty0
1 P 78 tl
to
M
18-78
bebbesasb
teatteab
ladley
leshiesh
b-yeb-he
e-lm
g-im lawesjewes
aaas was not beforebofore amtcentcontsontamb wwud israel andoatenteni upon the inhabitants of jerusalem
or the world since the beginning suchuch aaas wrwas not before sentcentbent upon
of their re luilul thisthia tllma no israel qqo409 gincesince00 the40 beginning
nor eyerevereyeneven shall be sentaenksenk again upon of their una91akjoq saulluni&isaeliuniti this kimtisctimbim
israeliaraeleisraele all thaystheyethase things are the no nor ever shallahallbhail be sontsentsonk againsainbeginning of sorrows andend except upon
those
israellarsel
daysdayedavedavsdeys should be ahortenedshartenedsshortened 19 all things igieligieh418mls heyeharehayw befallen
there should no02 savedmovedmagedcleohfleoh hsbbe areore filaxfflax bhethekhehe bepbopberbeginningimingaiming of symjyasum
but for the bleatseleotaeleats balmakosolobajo according sorrows chiehnhieh3doakkhtsheil cascae tkn themkhembhea
to the covenantcove thossthosenantsnanto deyadayaclays shallahallshailbhail 20
belaalaeija
and
shortenedshortenodshort
exemptexeeptemoopt
eholdeholdtekholdteh
enedenod
thosewhose
thebetheaetheseoldt
dawdaydays
thinasthings
should
I1 have 21 ohalaeheldohald7 these1 things 1I have
spoken unto you concerning the janajenajava spoken unto you concerning the jegjewjewsjewe
wd ualathen igrff-hibl arterffrafterarkerfar thetho w gumJUUfum w whethethokho tribulation of
tribulation of those daysdaya which thosethow dabdaygys which shailahallshallshali chaecoaeco upon
shallhallhalihailahall oomacomeoomsdoms upon jerusalemjeruealeJeru ifeale any jeruaaleajenalemojena iflemslemo any mannanban shallahall slayflaysay
ttany untoshelahallshalsheilshelishei youeaymayI1 loghogunto hwehereyouyoupyoua iaislolot10boihot christChrischrlshereI1 orrrt o yo 9
olsOLA ME singingln
kjofkloe
whereforestherefores preyprayprex ye the lordlorrilora that in those daysdayadeyadeys
your IT17nightmight thereforebeino praynot yein thethe lordwinterwinuin thatterl
neither on the sabbath day for your flightlight be not in the winter
then in whosethese ayremysr3mys ahallshall be areatyeatrreat neither on the sabbath daydayt
tribulationiritairkta onacimatim the jegjew and upon 1 rorforporeor then in those dayslaydeys shellishall
the inhabitantsabitantainh of jeruaaleojerusalev4 suehsuch be great tribulation on the jew
65
therefor9
be shortshartshortenedomdemd therethorep should noenonncea ofM
trMAEwae21
leah111-0 beah sayedsaved but borforeor the
elects aaicemaim according to the
covenant those daysdaya shall be
shortenedehortenedshortenodshorkshortenedenod
f
18
kabHIM1aa2a
19&m
h
fore
h
for
Y am a terteytwy
MY
thereforosforesforea
kA
tjrdo
beminning
tan
stany
I1 th212thm 0
1578197 addledidddtadcled which hmhavehayeheye befallenb khatharal1878
I1ab-ided
m-onr-on
marMAA
ahmthl
rihfah
1878 till to until912111
omittedi tha in 19 only1 addems&dddaddeds who
171870
hmilhail
no
eemeeema
flhfah
udonuponunon
to
themtheakhem
nanenone of their flh
1-37513751371 theen to agalagai18781876ar78AR187-8 omitted78 iaadiayum41lifix
651
tribulation spelledpel trilled atrity4tioh in 187s 1879 loaftl8aft18pa 1902tthrough 1920
IW or
187a-p
15P 2d
1878197019781870 xftjjsa to jsiajflbX nedonnedomx0
178187118781571 bittedoaittwitmitted
1 faf3 71.1 adadadsd s onlypwI1 addedI1 1
o-
mittedP th
I1187
6 b
omitbeditedikedi
65 1
pei
world to afqf cod 5
whe
tho wor d
c-aliddat
ad
0.0
rinruncin of manton be14
27 andane now I1 show unto you a
tanlan
sasssaso
waraswarat
k-iro1-100 mg but the end is
not yet
29 eholdbeholdsholde I1 havesleelleo loldtoldloidold you before
25 wherefore if they shall say
unto youyous behold he is in the
desert go not forth beholdehold he
is in bhethethokhewho secret chanberschambers bellevehelleveivileve
it not
26 for as the light of the morning
comethconeth out of the east amand shinethashinethshinoth
venovenvanvam unto the west an eoverethcoverethcoveretteovcov
the
ereth
whole earthoarth so shall also thethokhebho
coming of the
aneame
scmsrm io-nlo-n
i-rlal-ilu
hadh1d eocordinr
pap3 roholdbehold I1 speak these things
unto you for thothekhekho elects sakeaakeaskebakeask andend
you also shall hear of wars and
cyttfiui of wawars rnu irlrM 7631 le agi
roubtroubtk-noub
tarepwarep
eae4
66
lain hristachristhristpW or therethore believeI him
not for in those days there shall
also arise false wistachristamistaI and false
prophetsprophet and shallahallshalishailbhail shey great
signs and wonderswonvonuon insomuchlorap thabthat
if possible they shall deceive the
very filed hoihoehoi-li are the bleatolecteleat
according to the covenantvenantoo beholdjehold
I1 speakapeak thesetheaethebe things unto you for
the dectissleetylectis sekesakesabebeke and you also shaliahallshallshail
hear of warawars and ruors of warswarewarb
beeaeegigaagaas IMIthetkhetiniink ye be nolnotnoi toubastoubadMUMnumUtou rorforlaxzormumitbad
pffftf but the end isin not yet
eholdeholds I1 have lidtoldkoldbid you before
wherefore if they shallahallshelisheilshell sayaayanysny unto
you behold 9 he ieis in thothekhoeho desertdemertdebert
go not forth behold he ioin in the
secret chamberchambers believe it not
for as thothe light of the morning
oomethoosaethcometh out of the eastoast andant shinetilahinethchinethshinghinghim
even
etil
unto the weat 9 and overothooverethoverathooverov
the
othetheroth
whole earthaearth so hallshallhalihail aisoalsoolsosisooiso the
cooing of the on of ian bebesbei anhiclwicl
now I1 shewshow unto you a paraleWehold
at
wheresoever
19
tllethetho evarettescarccissearettesearcarceareesrecar isineisscissettes 9
there believe him not
22 or in those days there shall
also arise false christs and false
prophets and shall shffw great ainscinssinoinsolnolmand wonders insomuch thatbhatthata ifpossible they shall deoeivedeoivedegive the
very elect who are the elect
accord ing to the covenant
L
V
sho
to
EI
m laws
klL b AO OUll11 hanban SAU nm elbmadeib ME
RM10
west
0 ne an
hold
chaminersinere
6
sp
6
itngg
trouble for allah I1 have loidtold acmvcm
galstgaist edaeeoae to
r-ho
eho
lal
eli
oid
h-oid
rumors
b- eholds
behold
1.1
afatarfthat y b not troubled toeforcor allsilsii I1 hybw told you
afft coayooay to eftitfti in IW only
igoe y to oy
66
s appp4ahetabat r krutrwbrg 1 1 OL isrigl allaliy
66 b
1902 fy to ehafftqtfabanha
187a187ft nfflmtb to rtiafay
omittedoaltfdt
gie110sie sholdsshold 1 speak unto121yougli
for mine lectylect1 sake for nation
shall riser1serleerase against nationnatins and
kindokingdom against kinonkinglon there
shall he sa and DOEUIRMOspftuwgand earbhquakeoearthquakeogearthquake in lvereiveredivere plagesplaoesplaooe
and again because iniquity shallohallshollshail
abound the love of salnymanymalaymeny shallhallshelisheilheliheiiwax cold but he that shallolloli endureend
unks
czi9zi
tiffL endA the baoesaoesamebame shall t
sayedsavedbayed
imdand again this gospel of the
lnfdom shall be preached inim all
the worlds for a vignessvitnesswitnese untount all
nationsnation andmulmui then shall the end
corner or the destruction of the
wicked and againstain shall thothe eblinebwin
ebioneblon of desolation spoken of by
anielsniel tmthebhe prophetprop behety fulfilledancA isaaedn diatelylatelyC after the
parable holdsohold wheresoever the
carcass is therethero will the eagles
be gatheredfrasmayma togetherthered so likewise
shall ninedineminenino elect be gathered from
the four quarters of the earth
28 aniand they shall hear of warbwarswerb
andlnd rumorerupore of marsmearsmeers
29 1 eholdehaldebald I1 speak forfer minenine electaelectssake for nation shall rise against
nation and kingdom against ainoakinoakinge
there
am
shallishall bebo aysfysfwjjms andp ensrrsan
he andan earthquakes in divers
places
0 and aeinagain because iniquity
shall abound the love of many
shall wax eoldcold but he that shall
W jmmyw
kinicini dom
avonayon thethobhe as W shallahall be1
saved
1 and agoingaaifitagaing this aspelospel of the
cinoaCi shallehllehlinoa he
a
preachedpreaohedorsaaw in all
the world for a witness unto all
nations mdendand then shall the end
coe or the destruction of the
wicked
52032 0
andind
tarepwarep
aa1a
fulfbulfilledbilled
67
therotherethattharther will the eniosealoseaglesenies be gathered
together BOxo likewise shall minenineminanina
elect be gatheredtethered aaromfroaafrom the four
quartersquwtro of the eartheearthyeartho and they
shalshallbhai hear of ware emdand ruooxyff of
war
MW
and again shall the abomination
of desolation spoken of by ranieldaniel
the prophet be fulftiled
b
1
elects
taming
to
jjw eae1
i
zoholds
4 aw2w
30
31
en
comegcomee
320
og
sp
zo
bl-i
d-or
kinrde-oml-om
nom
c- hold
ainoa
quatr-o
jaw
orshaw
lbstbtibs MA noknota4mn untuni t BA to aaualjaas&asai
metmeeimetamft redalfvedalf
71
1878 ykffljour to humrrfflfrumrWLA1871
youyoa
taital
swittsoaitfdiowitts
T lmsaastasaassa toy-lo Ltjbizasi
1878197187 imft22vu104i toAMft tulymtff
atritr1878Aadurndur
0TO19t
7
a
1
soniongon
hoaheahosyomvomyem
eayeyeeue
raabraeb
heutenhencen
ivrivil-anh-enb-en coming in the
clouds of heasomheavenheavom with power and
great gloryglary and chosowhoso traasurethtreasurethtreatraatree
up
sureth
y word shall not be deceived
5533 an
560360 andsandt
g-ond-on
ionlon
aqxq
an&n
6
tpibuiorifi of those dayssdays the aun3un
shall bobe darkened i anonnann the moon
hallhalihailgaii not yivefivegive her light and the
stars shallhallhalihailshailshali fall fromfron heaven and
thothe powers of heaven shall boiboido
shaken verily 1I baysay unto youyoupyoua
thisthiethle generation in the which these
things shall be ahamshewnahmm forth shall
not pass away till all I1 have told
shall be fulfifulci lied althoughialthough the
dayedays will acmeoooeaome that heaven and
oarthearth shallahallsheil pass away y aymy wordvord
shall not pass away but all shall
be fulfilled
and asan I1 aidsaidbaidbaldald before after
the triulatlom of those dayadayes
anandane the pomerspowersweyeweys of the eyy shall
shaken then shall appearamwayanway the
sign of the 3 on of ian in heavenheaveheaven-s
and
n-j
then ishallshall all the triletytribestriletv of
the earth moummoua and they shall
degseeeee the an of man
icaiaediately after the
tribuloptribusensnd ofol01ionlopian thosethois days bhethethoehoehe
sun shall be darkenedtarkelarke andnedl the
monmenaenaon shall not griverivemiye her lihtlight andemdend
the abarestarsstareabersabere shall fall from heaven
and the powersvowers of heaven shall be
shaken
5 verily I1 say unto you this
generation in which these things
shall be choynshoyn forth shall wtnotnok pass
away uhitiluyitilm111 all I1 have told aqvq
shall be fulfilledfulfiljod
5935 although the daysdeys will oomeooaebome
that heaven amandendemd earth shall pass
away ifftyfft aymy woys shall not pass
away but all shall be fulfilled
56 and as I1 said before after
the ihothuibotribuigntribu ofign those daysd-wan andwanvatthe powerspowerpoweypover of the heavens shall be
shaken then ohallshall appear the sinsign
of the son of man in heavensheaven and
thonthenthankhankhon shall all the tribes of the
earth mournbournwourn and they shall see the
ionjon of aanman cooingcoming in the clouds of
heaven with power and reat elryglory
5737 and whosochoso treasurethtrea upsureth wyaw wordudyaveydt
shall not be deceived for the semmSCOTson of
61
tr I to diately1
il1 on w at a 4 aysA
b
34
fulfilled z W
da
re
were
be
a
my worda
a
an c 1oud it
great
lan
ciry
lfl7 tglbulatiom to triphontribhontrib
1902
Hon
nnlik to fthtyjtt
1878 till to until187 addeeaddedaddsaddoeaddo id yuiw18711878 ai too0 aaltaajt
1878137913781579 toitmutiomabxb tow kbhljiffl&
18781978 hg to himvm
1875 bu at1orm t0 ar&rul
no
mon
onhovdoba
fiefigfletree whWien algjlg
andenobno to yutyot2 forthorthf
leaceleaeeleavesjleaveleaseleava you know thabthattheb strgar ieis nihnighninh
at hand
5939 0 likewise mine elect when
theythoythetthot hallshallheilheii deeeeeseeaeeagedge all these thingthings
they shall know that he isin near
even at the doors
4040 lublut ofor thtaht ddayay anlanaal hour no
one knoweth no not the andelsanelflanrels of
godood in heaven but aymy satherbather only
41 dutjut aaas it was in the daysdaye of
oah eoso uelal alsoalaoaisoUe be atlal the
comingconing ofOI01 theL in of ar
2 for it bhailshall be with bheatheathomplhea aa
it vaewaewasvas in the daysdrys chohyhohxhjah weaweeveawem before
the flood ae mill the daydey that
loahoah entered ino the ark they were
eatingentine and drinking marrying and
ivinggiving in narriaemarriapemayrinenarrisemarrianemarrimayrinayriapeeesnesF
lisilsais
ya53ty1 owov learn a parable of the fitreewien
antan for it shailshallshali boba with them
aaas it was in the dayedays totorebeforetotorobatore the
flood until the daydey that oah
enteredaint theered ark they were eating
andam drinkingdrin marryiniaarryln3marlyinkinT and givinasvtnrgivinr
in niarriage andani knowknew not until the
flood calscamsoals and took theiatheraown all away
aoso tihallhallmihall bhethethokho cooing of0 thethoa l- on of
an shallshalishailsimilsl cornocomoscomascomaimilmii and hehei shallshalishail send
hlahiahishib angelanzelenzel a efbeforer6 himhirahita with the
great oundsoundbound of a trumpettrumetbrumet endandemd they
shall gather together the reainaerreaingg91
aenAerden
hiohiehishlo elect from the four windwindswinde a
4fromfroe one en of heaven to the other
I1
I1
hailhali
heliheii
endond
oaraoarbble
ialisi
corahncoraln
at1t
69
for the on of n shall osoewe and
he hallshall seruisendserbi his angole ororeoforeafore him
with the greatgroatgrest sounsound ofof a trumpetrumpettrumpets
and they hallahgalahral gather torethertogether iisue
leot from the four winch frotafrozacrota
one endand of heaven tota the otherotner
ow learn a parebleparableparafledaracaara of0 the fiefigpigflepie
treetroe when LUhiahlahid branch iale yet
tendertenderstend ananderserg duethpuethra forthporthsorthmasmal leavesh
you know that ekxzerouroser laIs nihnigh at
hand BOso likewise mine leotlectiactdiact whenvhwh-en
they
en
shallhallhalihaildhali ee all these things
they shallsheilsheli know that ie iaIs noarnear
evenever at the dorbdoorsdors but of h doysdaydays
and hourhours no one knoweth no not
the angela of od in heavenhe butavons
vy atherbatherfather only ut aeas it was in
the daysdoyadeysdaya of oahova aoso gaballgftallgaiall 11jit be
also at the coning of uethetha on of
on
braqoheft jairejjire yet
tender an it bedigbeyigboyls
4on an
win z
see
marjuivaim
0
ut
J ut
an
42
unt 11 4ay
tp
7
sj
hmil
ten
l- wok
f-orth
but
bie
thait
a-ther
m-ien
win-t
aund
bel-al
aon
ra
I1
1878 added nt
uinauin& to dutputbut
1871873 bhethe to thatthabwhat
1871873 hallkalikaiibauuit blbe to ij ghaibhaijlh&jab
18781q78 added hiohhiah wr
07137 added
9
1878 addensaddedtaddeds
13781370 hi brgoh i to it branch are
W187p pututhmlttsth to it tfgtn
iftobim
jnj2
babu
bhethokhor
ianimn
e-ore-er
hishib
edgeds andendnd would not
have bufferedsuffer hi house to havemyewye
boenbeenbown broken up but would havehevhav
benbeen readyreally
48488 thereforethaTho berefore ye eiboaleoalsoeidoelbo readyreedy
for in suehsuchbuch an hour aaan ye think
not thethis son of lan almethoomethaometh
949 howho then iein a faithful andaraendemdemaemm
baillxaill khebhe oqeahll be ft andend
tacetfce ot left5 and what I1 aayeaysay unto one I1 bayaaysaysrybry
unto all en watohwatohomatoh thereforthereforewhereforewhereforeswherefor forep
aquyqu know not at what hour your lord
doth corsecoisecoite
A
70
an be
then bhailahall bo fulfilled thatwhich is written that in the lasklaetlastdaye two shall be in the field
the one shallshailshali be taken an the
other laftloftleftlatt and what I1 evaayaey unto
oneorm I11 sayeaySOLY unto allailaliai&i cisnriennienI1 watahon
therefore for
TM fthftu kytefff
ut knowegv thiss if the roodgoodroad
mannan of the hmsohouseheuseamso had known in what
dytohytohwil&2 the thief would comecobb he
wouldvidwid have wetchedwatchedwatchwalch
43
so
S
on shashe 11
n knowlatow not at
whatwhetnhat hour your lord doth comecomos
ut know thisthieehle tt if the good
mannan of the househoube had known in
what hour the thief would oomacoecoscoma
he would have watched and would
not have buffereduffereduff hishiehiberedradbred house to
have beenbeer broken up but would
have been ready therefore be yeyo
alsoaleobiao ready for in such en hour
acab yeyo think not the or of anfen
ooaetha
irho
th
thenv-iewv-ilw is a faithful snalandanalanasndsnai wleevivowibe
5 an knewknowknon not until the flood
chocftaso and took themthen allsllslial awayI1 o0
shall ieleILIA the2 comingconing of the on
of ansn be16
44 then shallshalishail ie1 fulfilled1 thatv
which ieIs written that in the lastdaysdayadayss two shallshalishail hebe in the field
the one shallshalishail be taken 9 and the
otharother left
eon
lb
0
vo rrr inr 41 bhethe
M11811181bg AM ehlllhjjuhll j nalauala
46
men
co
47
a
an
suffL-e
bg
efieen
arho
on ahall b
13781878 aa tot jajajbja0
167 omittedooluedtomittod JWthatbhatkhab
1887818873 honi to mobwobmohwaigh
jwo shalghai bo W 9
i
1
mma A 10m 0MM luilluie1378
70 b
137137n added aloaio
18731373 added MO hallheilheii & grindinggrindinceringringyin tdinedinc th bailliaill
hiahimhla
I1 manematemalmmann himhiahla ruler
over allbil his goodgoods
51 ut if that evil servant
shallcomingsconing sayandamearesme inshall hisbegin hearttheartsto mysmiteomits lord
hishifihibbifi dolthdeithdelsdeladeisfellceilcelifollow hiehisyethon oomingomingscomingsservants
52
mland
and
to
shailohallbhail
osteatosb
begin
andantisndenci
todrink smitesaitewith histhe
fellow
drunken
servants
the
anand
lordlorca
toof
1
eatthat sndandondomdservant
drinkwhen
shall
withhe
comoconecomecobe
thelookethooketh
in
drunkennot
a
5553
for
day
the
himhims
lord
wvaw&w
ofin thatenan servanthourhoor shallthat
comecomocowconocog
he
in
is
a
not
day
aware
whenoft hean lookethlookothshallshalishail notout
for
him
him
asunder
andand inshall anappoint hourhimhirahib thathis heportion isiso
withviol notthe awareevereewereverhypocrites ofaa4
there
andsheilshall shallsheilshelibe outweeping himand asunderswidergnashing
andteeth
of
shallamandabd appointben cometh hithe hisend portionof
withthe bhethethokhokhewicked hypooritechyvwriteeaccording thereto shallblibulthe
beprophecy weingof answiososoeon gnashingbeyingsayingsayings ofthey beethteethtooth
shall 55shashe be andll11 cut fafffaufoff oomethomsthomethomathfromfron theamong endbhethehe of
people
the
but wickedthe aceordinpansordingaosansaoeendenaemdema toordingofor thethe prophecyearth
ofis osesnot sayingsayyet theyinninfbut shallhyjahhyjaxlyhy belieyuoydo
wisewinewibevise
culcutoutoul
servant
off
whom
fromfrocro
his
amwacttr
lord
the
hath
people
made
hubhutbutbub
ruler
the
over
en
his
of
household
the
to
earth
ive
is
bheatheakhem
not
moatseatnoetneet
yebyetyat
in
ttattvt
due
bjbv
season
93bslM
50
fluxslux
pleased31 istisitsitiossed that servant whom
his lord when he oooiethcowthl shallishall
find so doing and verily I1 say
unto you he swshall
seabonseason lessedleased
ieis
givelvethat servantserv whomwhoaantsantlanks his lord
when he comethoometh shmilshallhall find noso doindolndoing
and verily I1 say unto you he hallshallshalihali
alakealsee him ruler over all hishie goods
autbut if that evil servant shailshallbhail say
in hishiehib heartmartt nymy lord dlayethdelayethdladeladelrdeir hisyeth
endand
karjax
lordplorap
71
servanteerear whomwhoanhomvant hiehishib lord hath nademaerade
ruler over his householdhomphoup toshold glyerivegive
teetep meetmoatmeeb in due oe&oon7
ke
al I1 is
at
1
e
of and j
54
t
neat
dia
aeon
actor
omittedtowittod ksee in 18 only
1878 omittedtomittedomit 1keditedtbedi
170 kentenlen to iwaSSSULIWOlma
wa1878 iybv ow te to ty m yffignaw
711
i 11pa
h9w19n OT animi t yx M Yxf 01 0 d
omittedttodt
71 1
zesay
deberdetordekermined
ernhleel1ernhivel aanuaoriptnameaript weewaewaswes faeduaedused
by reon pratt in 1878 the writer of ihlethiethis thestheethesisla heehaehashes oomeomwbmw to
fliailar conclusions about the twenty fourth chapter of atthewsatthewatthowAt
the
khowthewthowthovkhov
writer feels reasonably certain that ranklin daD n-ign-iod-ig131chardshardsharda loustlouetmustroust
have alsoaleoaiso used an incompletely revisedretleedrevistd aanmoriptawmeaript for thisthia portion
harrist 33im oltolbsllall 205ff20ffI1
beebes
rattsratka
retteretts
e-ynw-yn
aheehe
72
ummarygumlygummy and conclusionConc
in
lueion
1851 franklin D ichardslchard8 printed the first lebeilbei ar9rfl
qlastqjret pypeprinplaapein 29188 edition containoontalneoont comscomesomesomseingalnemins entracteextracteextrace fromactsacksecks the prophetsprophet
inspired revision of the ibleibieable thosetheaethese extractsextra todayetsete are knowknown
as the ft ook of idesleee and the first chapter of bhothetho 1rltingsjwritings of
joeephjoseph laithialthsaithsalthbalth A previous textual skudystudy of the ooklook of aee
determineddetormined that thetha differencesdifference between parlouatarlouavwioua printingprin oftings the
textbeytboxt materials of the ook of mosesvosesmogee nawaowab due to different publicationspublication
of anin ongoingon revisiongoing by josephjoaeph smithesmithsnithsmitke onsone of the conclusions
of the carrlelarrleharrisherris study vabvaevanwaewaswab that elder hardslehardaaichardshardalecardarichardsle in 1811851 uused a version
of the manuscript for woos4oeeavsos which wenwanwaswes incompletein andlenefletef that oraonorsonovson
pratt used r ornhiael4rnhieolls copy of the aanuacriptanumscriptsmumnum whichscripts contained
the baatlaatlast revisionsretlelonerevreT aademadewadwlelone by joeeph smithsttlthi whenamuhenkhen he printed the firstafricanaotloanaricanarloan edition of yhe pealpaalraal a great rloealoezalitzzlit in 1878 harriskarriaharriabarrisbarria
skatedstated that he wasvasveswes not able to coaparcooparecomparechapar orsonoreon rattatattlo printing to
the ernhiselernhlaelern manuscripthisel howeverhowe heverpvorpverb waswaa assured that the
manuscript emparedcoeipared very favorably with the inspired versionverelonveredon printed
by the eorganlmdreorganized church in 1867 y eoarparingcouwingcomcouoom rattsratteWing printing
of 157515781878 to the inspired version printed in 19671167 he feltfoltfeitfeib that itwas reasonablreaeonablereasonablereasonably to conclude that the
1851j i-liahardx
1 deseenses
4D
th
t
i-rson
a larlay
te
reasonabiabl
rson
gig
abie
emmary
ala-st
osos
b-ernhisel
chuwing
b- attlo
evoewoeve the writer would likeulmilkenim to harbharehavehaybhaye
comparedcoaparedcoparedcomcoaeomco thepared 1878 printing with the ernhiaeliiernhioel manumariptiaanucript
however thiathis wevaawaawas not vailablarailablevailablevailaraiaralsral forlablelabie thisthia study in itsita place
the inspired version waavaawaswab oansultedoonndted aaAs before skatedslated it hashaahab
been saidsald that the inspired version printed by the reorganized
church in 1867 iaIs for all majonmajornajor purposespurpo theaesaeases saesamedaesse aaas the bernhiselernhiaelernhisel
oanuaoriptwanusaript both are copies of the prophetsprophet original enuscriptuanuaeriptenu
other
script
khanthanthen minor punctuation differenaosdifferenoea the inspired versi-ooVersion
i-perhaps
7
perhaps many copies of the prophets revision wereverewer nadeoadeintermittentlyintensittantlyintermittantly by members aaas the work progressed
chasechaee a neaberweabermember of the reorganizedreorganiaedfearganined church statedin a letter to george
a- rvene- sone- gon
7573
of the goapergoapelgospol of matthew 1 in comparisonoo toparison the 1851 edition by
richardakichardaiilchardstalcKicalo thehardsharda 1878187 printing by orsonoraon ratt had fifty bevontevonkven addition-
al wordavordawords sevenevenevonsevon wordavordawords omitted and thirtyaeventhirty wordanordawordssevenbeven changed
if it be true that siderelder ioharda1richards text vasvaawas incompleteincoxpletelnainaino orlateigwe
different from all later edition then orsonorgon pratt mutikusual not have
used it when printing the first american editionedit ifionelone ilderrudercudereiderlider pratt
faeduaedused the ernhtsoliernhiael awruscriptanuecript for printing the tt ook of rosea
he mayoayoeymeyeay haveharehaye alsoalaoelsoeisoaiso used the samesausgawsgame manuscript for hishiahla text of the
twenty fourth chapter of matthewMatth
jobjom orison
ersbrt
evievl
ablabi
20
oditionst rven
ok
C jaeson cman february 113j 191933that the reorganisedreorganized church had obtained a partial copyof the manuscriptoanuacriptmnuscript vithwith john whitoertWhito nbsmaamoorsert sborylietoryitstoryetorystoryliIt ieliealsoalaoaiso reported that accordingaoeaceaco toordIng s A urgoespurgeaaurgourge thenaahistorianhisHiahlo oftorian the reorganizedreorganisedloormized churchohurchghwah there warewereberebeye certaininsignificantinaignificantinsignifteant sardibalacribalsaribal differeneeadifforeneos betweenbotonbokenbobon the anuacripta
calvin H 1arth1omewartboloaow A jo9pariaon of the authorisdauthorisedauthorizedauthoriseveraionversinbersin and the inspired eriaionlevisioneri ofaionblonslon geneatageneaiarvnestsGenerv unpublishedsiaaiasisnesisnests mastersMattermatteymasteythesisstheaiatheada rightarighaamithe7 young university 199i1949 p 150e130&
ee2eeaee appendix D for a more detailed analydiaanalyaiaexiolystearleexioarye oflyste allchanreschanges made by thisthia sndandn4 laterlator editions
rhethe sffripturs21121mitehlyaly indewndence
14org sedsodwhi
scripts
indov4mdoneaonceenee v ev the eorfnizedieorranizedchurch of jesusjesua christ of latter day laintasaints 1951
1
I
espu-rgo
anu
luetoryu-rgena
b-ithe
na
111.1ba
ernhiaelerwdsel numseriptiranuaoript and the original
ffianuacriptsamript might possibly revolvereaolversolersol thesetheaethosethobe differeneeadifferencon
I1 syriatujrea211121ugg211121 philadelphiaunguggwre joeeph soithsmith 1I L
ogera
swasea differenoodiffarenoadiff appearsappearaappemrsarenoa in verseveraeyerse 030 the2
inspired version roadareadaroads the love of yp shallahallshailshali wax cold11 wherewhereaavhoroaswheyewhorewhereat
ta peaipealpeul slsr umelyatumalyet ewepriceEWPbriceeme reedareadareeds the lovelovoioverovo of amxjmx hallshallshailshali wax cold
the king jawsjams version egress with rhethe paylparlpayi fl greabgreat prietepfieprifteplia thisrhiathia
iain
Z
a
9
minor
U
differencedifferenoedifforendiffer
RL
andenoeenoaenca could easily have been a printing error
by the
coldooid
ehingshing committeesoolamitteecomitteesComit 1867teeshalyhyly
ag1gr
7
waswaaweawes the mesame aaas the 1878 edition of zlyatiyaziha w at91 Gsteabr priceaaloalaai with
two esptinsexoeptionaesp firsttins the eighth veraeverseyerse of thisthia chapter of matthew
readreads a and thienthen shallahallshmil ammany be offended and shailahallishallshali betray one
another the current inspired version addsadda and ahallshallshailbhailshali hate aneoneanis
another thisthiarhia additional phrase iais alsoalaoaisoaidoeisoelso found in aingking jamestjamesd
vereionversionVer howeveraion originally the inspired vergion did not have
thiathis phrase 1 aterwater redactoraredactoreredact oforboraore the inspired version may have
noticed thisthia oadaaionsolonaaionoad in the manuscript andani felt that jsephjoaephjoseph mithaisithsor hishiahlo scribesboroorber eyesbyesbyeabysaibesibea might have jumpejumped thithlthio phrase when writing the
manuscript it should be noted that both phrases sndendand with the
wordsworda one another thisrhia iais bermedtermedbarmad hoooioteleutonhamoioteleuton by iblioal1
scholarseaoholara the second
in the laspinspirediredirod versionvorVer khiathiathisblonaion differencediff oforemewyome wordingappears in matthwmatthew 24s3124i1
74
A
ilu-ricalu-lical
sohoscholarse
02M
leogersrogerstegera me robinsnRobiroblbobi rubliahinlubirublidubilnsonnaonnaan shinahin
aa
co
19organized19organized churchchureholnweh thiathis iais purely apeulatienspeculationgspeculationsspecula howevertiong
an examinationeldemd ofnation khethathebhe
wevemptins
hetwhetnheb
184218429
proiprofphetphotghet
withvithsUMing the events and experiences of the prophet are thrilling
interestingintereetinginterestingr and important joseph makes no effort to embellish
hishie history with rhetorical beauty he relates hishiehib narrative in
a plainsplainplein unvarnished waywaysvayvays aeas if he vasvacwas aware of the strength of
his positionsposition and realizedreali nobedsedded need of a specialsp&oial effort to bolster
it up whilewhilo he vaswaewaswesves editor of the fyAAMNAAba-wn yxMN easorea insor 18 he
began to publish thiathiskhia history in instollwntsintslloents 1when the saints
movednorednoved west the prophetprophets mmueoriptmmusaript histwyhlfttory waeweewas bokentakentokenbeken with themthera
in the valley the publicationpublica oftistim this history was continued in the
jasyret nawenewsnamenewe klvkly92mizokiyalv in 190igo this history waswos compiledooarpiledompiled and edited
by he roberts and published by the church in seven volumesvolmes
the
2
first edition of thathe geniparl fl yt price compiledeomoomeow
by
piledplied
1 richardsriieharderuchardsruerUcrhe inhards IQI included an extract from this history
A reprint of thiswethib sariesseriesbarlessarles was started by the latter day saintssaints1millennial stanstarsten in the junejunetjunes 12aa1a issueiseueideue42.42
oeephosephjoeeph salthsaithsmithpsmith allaxlstoryullax atatiatl th gcclyirch isemjelusfl christ graslaalattyydfuylammdu fttp 7 volsvolevois introduction andend notes by
CCHAPTERitknlir IV
HISTORYiI OF7STRY JSEPBJKEPH SMITH
ackroundsokeroumacksokeoksoke ofrouMround the
1 1mv
f
19m9
ii
gr Us ec12b
18519
ia 7 11 obertspobertsrobertssalt lakeloklekelek cibycity deseret newsnovonevo 1902
9
robien
barly2arlyzar inay1y 18 the prophet joseph smith beranbegan to dictate
to his scribes the early history of his life and of the rise and
organization of the church hatwhat strikes the writer ieis that not-
withstanding
ests
4-2
b-asor
at
eesjimyae09 qxya6smate9 11II oveberovemborov ifiteboreber lmo10m0luo1
20002200 whenM the millermialmuim&alMiLler ay3ymial reprinted the prophetprophets historythisthia letter appeared in the eemeseme january IM lesueissue that containedthothebho installantinstallmentinstallwnt of the prophet josephjoaeph aithisiths histwyhlotory onan therestoration of the aaronic priesthood in 181 an extractextraotextrast of thiathiskhialetter boeun a footnote referencerefore tonoo whisthiethiswhiewhle incident in the prophetprophets shistory
0
hajlaibajM 1 af9f Esehseb rleerieericeariee will be
typed in the right column all oliannaolianeaolalngesoli inanesanea wording will be under
bookedaooredboored and will beas explained cman the opposite pagepogopweepoge to khothethobhekhebho parallel
ecbxparieon A tabulation of thothe changchaneechaneschengchadee for this parbpertpart of thef
studyskudy can be found in the atrpendioeaeaqwndiceso
the
2
ooaplete4012plate4012itheirhe letterplate was published in the aenjyyr aadaqdavooatavaAvo publlehedoakoat in kirtlandkirtlan ohioohiofohion I1 october inoU 1l6156116tisPit waswae reprinted in the yee and
7670
in the storyhiatoryhistorypatoryhistoryhi a twpagekwotwo footnotefootrootyootpagepago wawasvasnoto appended by zider richardsicharriacharriaiconcerning the restorationstrationrigris of the aaronic priesthoodsyriesthoodoPriest thishoodehoods footnote
as
seesse appendix
masvas guiCLIeui oxtraotoytraot dromfrom liverolivergilverilver owleryrjwraw iretirgtfirstlerysberys letterlatterietteriatter to
l-ibg-it
egaena11 21 avld3yeatzvld rie will be compared to the emdazedabedabb
text aa it appears in the issues of the jaeeyaee nd aong the
text fromfroiafrota the iiqaefl1if&a andend 5jaconajagona6d-asylasyl will be tyndtypedlynd in the left column
and the current 19571997 text frofromfron cherhe fl iziiol
pe-aelpe-sll
a T 1111a
1112 9 5
ssa arlsono
jpasvnmblishedblushed
me
1851p
L
i- e includedcluiedin in thisthia
studsstudystudys
in the following pages the current text of thiathis history aeas
it appearappeareappeared in thisthle peayl jg
fi or deletions were diaooveroddisoovereddiscovereddiso itovered lais
feibfeltreib byly thetthetheebhe writerwitonwlton that a detailed textual analysisstiaatiaalla oflysis thisthiathio letterwould be superfluous and therefore it will not be
helps
tellingtellbxtellex of their ordination under the hands of the angelangalang andal
their baptibaptismsmesmo 11 thislahie study will not deal with the textual
dovelopmntdevvlopwnt of this footnoteLoot iechethecaenotenota writer has comparedooracora theparod current
printingprint withirvlyV the first printing ofop this letter andsnd found six
spoiling changes and A number of punctuation ohaneochanoochancochanchenchaohanoha butaanooneo noI1
significant
ut
word additionadditions
rio
leat
aang
q-iya oveder ma
a-zya-rxhaphkp
intinantin andendwidmid all differ
endeaenoeaonceeneeeneo in punotuationpunatuationpunctuation and wording nerewerewre noted A tabulation of thesetheaethose
changeschange can hebe found in thetm appendices differencesdifferenced1 in thethobhobhe wording
of the two texts will be noted on the b pagespaeapaestages opposite the
parallel ocaparisonooapariaonoomoca theparison abbroviatiabbreviation me historyhiatoryHi willatory beIs used
when explaining the differenoea4ifferoncs appearingsipp inbavingoaring the manuscript
sboryhistoryatorystoeyHi
eeoe appendix
77
the writer mmwasvas permitted to exarainearaineerkineex thee rw manuscript hiatwy1iistoryhiatky111
which
1
the prophet dictated to hishiehib scribes andendond frofromcrocrom which the seven
volubkia of the hialyyy j e church published in 1902 wevewerewor takentokenwokenwaken
it waewaswab ooaparedooqwed with the UWA nd pragori EDprinting
volt is C laslag2iry at
il-ls histo
60
u-mm
nindbindmind
sndand
gak
put
lka
all nquirera after truth and put all LOMILUR after truth aaa&
into possession of thebhekhe fackafacts aaas they poissessionpoaaesaionpoispols ofsession thetha fecksfaetafactsfeets aaas they hayehaivehavehalveheye
have transpired in relation both to transpiredtranapiredtranspirdo in relationlotionre both to
w1selfoyaelf 1baidbaad the church ao far aaas I1 myself khethewheagaana churchchurohbrahtQ aosouraht far aaas I1
havohave euchsuchbuch facts in watessionpoaaeaaionwatesasses lushavehusslonsion auchsuahsuch facts in BX possessionpoaeeaaienpoosessionpoo
in
session
thisthia history 1I wl presentpresant 2 in i history I1 iwaitaalhall present
thetho various eveniaeventaevents in relation to th variousyarious eventseventa in relation to
thisthiethle church in truth andanuanosnoend righteous ithis phurahohurch0hurah in truth end riphteouarightems
nesanessnesb aas they have transpiredtranepiredtranispiredp or aa a they have transpiredtranapiredtranspiredjtranspire ordj
aaitsetseis they at present exist being M y at present exist eing
now the eighth yearyour sinow the nomnownou the eash&&jimblih VVyear wsinceelwoe the
organization of th baldsaidbaid church organization of a-thejt-he saidamidsmidsald church
I11 waswaa born in the year of our
hrithribhait
I1 waswavasves born in the year of ouraw
lord one thousandkhouathoua sighteightand hundred and ordlorddord on thousandkhouathoua eightandsnd hundredhubred and
atteratler
nainal
bhethe
tsehrash
layaay
ap7p
HISTORYHISTIRY 0 rsshJ SMIHsmiySEW ataoralaorATAi feifoiOr TH hitsfyy 0
jouephJOSEPHJOOFPHJOOF smihSMITHPH MErul PROPM
irxgwinirig to the many reports which I1 winvintvirk to the many reportsreport which
have beenboonboen put in circulation by evil have beanbeenboan utpukput in circulation by evil
designingdeaizningdesigming persone in relation to the diapoaed and designingdeaignlogdesigming persons in
rioerise and progress of the church sals3l clatlrelationflatl to the rise andsndamismi progressprogre of
jesua hriluait of latterlatler oayjaydayosy nintaftlntauintaninba the church 021 abuljbul120ail sthyit of0 hatterlatterbakter
all of which have beenboonboen designed by dayiay tiintsintainba all of which have been
the authorauthors thereof to militate a tieeigneddeeignod by the authorsauthora thereof to
anat lt character as a church andmilitateand aainetagainataamilitate iteitsinet characterohara aeanoter a
itdltdits rwreeaorosreabrWoros inreasreaBreearebbreesreba the world I1 have churchohurch midandwid ibsitaitslbslka rogrossgrogreargro in1groggrea the world
been induced to wilewitewrite this hastryhietoryhistryhi I1sboryetorystryskary havehage heenbeen
nstast itsiks
7
v een induced to witewifewrite thisthia
so29 MsalAALsat to disabuse the public mindbind skoryhistoryatorysboryhi tot disabuse the aubiio
MT 4 FR W ad ariyriy
wirt
204
5aintsj
raiC
wb ictng qrj in
th
a0
this 1
noes as
as theykheywhey
21
3
one
o aa
r ai
tty
elj
skry
hainet
bhethekhe doesdoondooedoos not appear in mame istoryeiietoryetorysboryskoryI1iiI1
yeyeraveveye lationsoideoldgold which contain th
record1 of moraooitanormonMorao wranatranakranstranslationoltaoItaoits latton hishiahlahib baptismbaptiaiab&ptismbapti andbiaaiabin ordinationordine byliontionllon theangallteia of doctrine fromtrom the revelations andend commundmontgeobsbandoenta to theqhurc1hchurchy tlapatlaeatijjs and eaaonaea ol0101gonaaonagons 111jiliiiili p 726 ACic18781879 omittedomittediomittodomit itealiteamteditodtedttadtkedkad gfofamrimr poctylyy
hukjukhuhendand thathekha church read MWandend t jhtheikaa 2hur0h
talteltaitsi
in
added
1902
aygixgik
through
ral
1920
yiu to uelkMAIL
04
kiumiu
khemthem
tuw-atur-m
koilolpagPAQtrimthrough R z21a aggtalteltaizai omittedomittedtomit contalffingjonlwalutedt an aeeount&goomat C through toob-y the aiyrel
1911921igi added i m PROPHST
talzelzei addedaddad
ofphyofph SITHS contalnlnrlohITHan account of the first visions and revelations which he received alsoof hl discoveringdiacdiaodiso andoTTin obtaining the plates of old
pikopplkop
a 1 add d t lin020d
hthath
7
111151 heading atrat3&atra3t3E FQ TWTIFFtief switkysiitky containin-jr
through tevolte 111ililiivol pc 726 c
dlppoaed andend noteote these words appear in the mome historyHlthe
storyatorytst3t&s omitted the by error
9 historyshiatoryiaisHisals oftorys jesuajesus christchrlat9 written above khethethokho line
tal omittodtoolttedomit o0spelledspoiled
tedttodt aapublickgaeISUsaedubpub inxo s ustorymstorypstoryUs
I140tory
enquiryenquirmenduirwv to inqulrergineuiraro1851 ia to la
to tpn151 thtgenth to fs
his the
141tew3easonst
t to br
A hmls
b hu
i
jur&jmjb
its
ir ipgism
booby
din nobe
e- amonadevol
dpn
aik-aa
reprapreg
he shovedsaoved with hlahiahis family into
llanchoitermamhosterwnmMam inheskerhosterheeter the samesomeesme county of
ontario
bmw3mwowe bimetinetimbimbil in the second year
after our redovalreroval to snahesterpancheatercheateran
there wabwaavab in the place where we
lived an unusual eitementexoitezsentesteiteib onanement the
lisilg
li-myl-amy
somesemesme umetime inln bhethothewhewho leeondaeeondeand year after
ourow removal to ancheatery4mhestercheateran there
waswaavas in the place ahervherwheye we lived an
unusual excitement on the aubjeetsubjoet
of religion
kingbinz
ioedae delden
raarap he moved with
his faailifaaily into biancheblancheplanche aberatersker in the
bezesamesezesemesemo county of ntarioantariont aishiaalsarioarlooerioerloarloe faodllyffao
qonaiatinggongj&jjnr
lyvlypdilydLlydriy
of elevensionslon fouls nasielyirawelyj
myny father joseph smith my othernothermother
lucy aithalthmithmith whose namenanenalename previoustreviousprevi
to
ousoua
her marriage imbimawaswabvab sackhack daughter
of oloffsonoloffionolof ckmionfionmmon
aaa& palmypalmyraPalay
79
five on the twenty third day of
cemberacemberecenberoembermcembera in the town of charonharonq
windsor county state of ennontorwntenn
I1 1.1
ont
fatherfethereather josephjoaephjosoph idithi&ithmitltha golordetor leftthe state of yermontvermontermontoarmonto sndand movedamad to
my brothersjbrotheraibrotherbrothe
uvin
rasrairss
atteljlaj&jauiiwhg ynoalg
layaelfmyseltvlayaraya
noir
samualsamuelsammelelfeif
doadjoaddead
harrison
p
william
don carloscarloacarios and aymy sisterssisaiasla
ophroniafjophroniaj
tera
gtarneGtG andarneat dueylueyit ineinslne
it oooroencedoa vithirithwithacednced the
nethodiatamothodistevnetho butdiata soonaoonabon becambecause general
ivefivelve onan the twenty third f of
reueberreoeberdeoreo ineber the owrtowntwrlown of sharoncharonharon
indoorindaort1ndeor county tatetatietatte of ermonterioonterzontererimontoontzont
y father joseph smithscdthscoth 2jgs
left the statetateslate of ermontarmonterr endandmontoont
moved to lmyrapalayrapalmyralayralayrePa ntario now vaynewayne
county in the state of ew york
when 1I was in aymy tenth year QLge
therbotathorjhrtherahr injkg1jjj about four yearsyearayoars
flerafterfier vymy cathersfathera arrival k PalmypalaayrapalmyrappaiaPalagyraayragyre
la bhethekhe 27h yeadyea3 2 MJI
iser hyrum myself samuelsaauel HarrisharriaonharristmhsrrisharrimonHarriherriherrl
willianwilllaawillignWill
sonaon
donlamlaAigniamkankam carloa and myesy slaterssistersalsaiasis
ophronia5ophroniaaphroniasophronia
terstera
catherineCAMMIdetherine and lucy
5 ome
i
11 ermonbomontomontg M
f ly
so kp0 1 on
f
0intawtaoI10
4 aishiahisals faailifaailyf comitinicomitingcoMily ofting eleven
souls namolyn&aelyfamoly aymy father joseph
smith wymy notheraethermothereothermokher lucy smithsith whose
namenaaenems previesnreviouaprevims to her marriagemarri waawaswabvabagegagetaneg
mackmuk daughter of solomonsoloam mack mytuy
othersbrothersotherabr alvin ytj i tossstjjxtalbtOS
19th
SStX a9 21
re
82ap6p
r valgaigal i
we p 1 ac0 re
alayra ontarioIn nowkariotariokarlo vaynewayne
county in the abatestatebbate of ewow york
when I1 was in ay tenth year in
about four yearayesrayears after aymy fatherhatherillfatherilltherillfa
arrival j
bota
r-it
sj
tm
82
whose
yrus
whose
woy
ayne
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erm
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orent
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a-idia-i&i aldea or threabotemui&jkgiatpthrethra he09abote ietorytastoryt thereaboutstherea wittenwrittengittenboutoboutaabove the line
taitaltsi at11 to inU
18511651 ffqtmal to eonaiated1921 9to
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deyvey mittlomitted in mam3 only
a 4itrysietoryi
1921 bilgymilgy tofl 11storyskietoryi
ote
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A paepegpngpam 151131 written above the line with aninsertion obretcaret after the wordswore 3tatstate of yermontvermontyenaVena 1ont
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vithwith an insertion cayetcaretaaretcayey afteraeter the nammienaffiename josephjoeeph smithsenior
ralrairel
to ooneinglwainiurneingoo
1902 irho if no dyad to who ed410dlo vemberhovembernovemberHo4 19th 152182 in thekhebhe27th zearyear hle ige a hietorythistorysaishisals ieistorys now dead ie deletedand the followingfall writtenwing above ibiiti died ov14ov 19th19tht 1825 inthe 25th yearyeay of hishie acciagciag I11
lttharinewjraljra to therine e sboryhiatoryhistorysatoryskoryHiHishiahla cathrinecothrinekorystorys
4 e
t07
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m daSA tjubel j9tbz 224124Jhg
1
rw As
mitt- i
therine
whoah-le
kitrysstat
donttentmort raultitudeaiwaltltudaz united
themselves to the different
religious pertiesppertiesipertuesiperpertipertl whichtiesiesp created no
scall stir and division sangalaoonetsangst the
peopleeople some cryingc lo10ying here
weysclergymeyi who wrewgralra active
in
ay
getting
M
up and promoting thisthia
extraordinary scenebogne of reliiouereliplausreliveliveil
feelingsfeeling
riousplaus
in order to have eyfrybody
convertedooncon asverlodvertod whoytheykhoy were blessednieasednlessed to
call it letlotiet bhethethem join what sectectseckseok
they pleaplowspieapiesspleasedsedeedewd yet when the convertsooncon
beeanbeganbenan
verta
to file affyoffy somesomme to one
reatreab
llekle
watwab
rairal WBQW all bliethabite beote in whakthatkhal
region of country indeedyindeedpindeadv thethobhewhekha whole
detriotietriotustrictiet ofriatriot county seemed affectedaffeotedaffootedfootedaf
by it and great multitudes united
themselvestheaaelveathemelvesmelvesthe to the differentIf religiousferentterent
partless which created no mallaallsalisailnalinailas-nalls-nail
stir9tir044jr midandwid division anongetaoonet the
people solmsoia bryinoryinoryinf lo10 beretharetheret
and othero lo10 theret olaelove were
contending for the methodistethodiatethodistethetho eaithfaithfeithodistdiat
salsawsol5 for the Presbyteriapresbyterianypresbyterianly anaandanand somebombA
for the
itsito
alonetemonet
a-y1-y
broelproelvl-yteriani-yterian wdand bowsow
for the affttARAff i or notwith-
standing the arrest lovelovoiove which bhethe
converts for thesethem differentifforentforentferentifdiflifdlf faithfaiths
expressed at the tiztisiotimbisio 0 theirthdirtimir
ooneraloncomvrslons and thethauhe re&tspreatrpreat sealstalneal
manifested ly11 tiaY mgypeiyii
olergyoltgyclergy who were active in getting
up and promotingprowting thisthiftthiashift axtrordiaryexueordinsry
scenecene of religiousreliioureliglousroiireli feelingioulouslouo in
order to havetevemeve evy convertedconvertbqdy
aecw they were pleasedpieapleapleb to1seil call itletlotlebieliet themthen join what seolsect they
pleased yetyew henwhennhen the conversaconvertaoanvertsoonconoan
began
verbavertavertsverkeveyts
to file of eoneaoesonesoboeeoe tone one
parkypartyperky enan 7 someflomeslomebome to ftnother it WMwaswms
soenseen that the veeminmlygewainlywainlyge good
subjectaubjeotoubject of religion it comwncdcocswnced
with the methodiateethtetejMetho utdiate soonsombombow became
neralroneralro
and faffyfvffy lo1010 there soneyaeseyesomayae wereworemere
contendincontending for the ethodistethodietmethodistethoeth falthfaithodistdietdistdiek
some for the prbyteri&nt
agtiaty
6 or notwithstanding the eat
loveloyeiove whiahirtiioh the conversaconvertaconverteoncon laverta thesetheae
different faithsfaitha expreaeeexprev90 at the
timetiase of their comersiontoonveraion waandw theA
greatgroatgraatgreab xealtealsaeidabieasleasi manifestedmanifee bybedted he
yotff3ata weyi ho
nf
or
th
or derdor LUa
of
1
no
o0
21hunt
60 notwithatem great
gett
off
afmmonflon all the becismetesectslebelebsbeels in that region
of country indeed the whole
district of country iseemoiaeooeltseiseibe affectedfootedafemoi
by it and
ttny
relig
sd
lou
let
emot
alonet
a- ffat
bad-y
moneral
ahiah
act
a-strict
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113vi
ranrapren9
17 2
tiv
evryewry body to eyrybedyerxtgdy
astintaptittaptint
tltaltaitsi 4taletrooyrool skoryhistoryatoryHiato tojajo
flaof100fiao
abaidarald
manuemwnuew
o
19c190p aggggggagaag to otifflra21
190219m eptiflta to ftotiat a sborydiatoryavitoryatoryskoryaviatorydiaeiAvimeiborytorykory
0
rffm9 to thir rwytive1879 thair reawliy to thirthtrjhjrkhirthar rmdmtad also igl1911091igi1 pa3PA thirthivthethi3 rmetedI1 tor thirtile raffmirtirg
ataid
i
1173 jg regrelmeg
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apklektitttintJM11t
axe
kiv
at
sa-wsa-m
thaajr ir good
feelingsteefeeteb onelinss for another if they
ever had anysany were entirely lostloaf in
a strife of wordsword a and a contest
about opinions
7 1I waswaaweaweswab at thisthie bimetimeunakimewab in aymy
fifteenth yearybarybanyaeno y fathomsfatherfathorssekhar familyremily
mmw proeelytedprosolyted to the presbyterian
faithy andwid four of thethem joined that
churchchurchy nameiynamelyinamelynamenyi ymy OthermotherBB lucy
my brothers hyrum sammi Harrharrisonharrlsonlsonieonlean
endandoui ayaq sistereleteralsterdister Sophronsophronia
faf3 during thiskhiablibit limetinetimolimbkimbkimei of treatweatgealneal excite-
ment myrcyrny mind wadwaawaswab called up to serious
reflectionrefiroflreri andestion greet uneaeineeeurwasirwos
but bhoughthough myinyrny feelingsfeefes werelinge deepdop
and often oirnant22 stillU I1 kept
myslfmyelfmysle aloofloaf fromfros all these&mil0 parlieepartieenwtiestparbpart
though
igeiee
I11 attended their several
meetingmeetings as often aeas occasionocoa woulwoulamouidsionblon
aruayrua sswuellSswuell
81
feelings of both bhethothe priestsprieste and
the converts were more pretended
thanthen real for a scene of groetgreet
confusion andwidmid oadbad1 feeling ensued
priest contending against priest
endand convert against convert eoso
that all yn noolgoolgoodnooinood feelings one for
another if they ever hadhachaehar wv were
entirely lost in a strife of words
an a contestcontent about opinions
I1 was at thisthia tblae in mycw
fifteenth year y fathercather family
was proselyterproeelytedproselyted to the presbyterian
faithsfaithfalthfeith and four of khemtheathemkhoakhom joined that
churohchurchychurch nwwlynaraelyinewly aymy mother luoybuoy
ayMY brothernbrotherebrothorsotherebrbrobyo hyrumthersthors anuelamuel harrison
and ay e lsterlatersisterelster sophronia
duringluring thisthiathib bimetiaoetimethaoe of greatrreatjrreat excite
ment myray inminc wewaswbb called upliptip to seri-
ous reflection and areatrreat uneaeineeeunq&sjnsp
but though myicylcyley feelingsfe werevereelina deep
and often rmialpuqgqt still I1 kept
w1selfisiyaelf aloof fromdrom all boactoacu01tose partiespar
though
tiestieB
I1 attended their several
meekingaeetindmeeaee aeastind often aeas occasionoccaeionoooasicmocca wouldsloneionslan
party andanoendsnosnd somesoroesommesone to anotherenotherantheren itther was
seen that the seeyirly9emirmlyseenseey goodbood80049004irly feelingsfee
ofot
linga
bothloth the priettaprieatapriosts and the convertsoonvcrtaoonvertsoon
were
yertaverts
woroacremoronorenorbwore pretended thenthem real for a
aceneecenescene of reat confusionoon anenfusion bad
feeling ensued priest contendcontendinginf
aminataainatavainet priestpriet and convert aairotaffainetaaaffa
convert
irotinet
ecso that all tjr ood
13 1
& W
my f&tmrln f ly
great
1y fakharathorsbhara
la
s-amuell
dep
l-yly
amial
aairon
a- y
I1
yltaltai the to har N hltoryillstorysHlflisIlls kheirthirtheirtorytorysboryskorys
zaltiltalzai addedaddofit fl
zaital wagwmg to oolgnaktbolerole1902 M
amanvan ss
Ito hattoryhittoryhistorythaaethaaa thevewhotehisHitborytorykory
A I1
1bSAZ As
t
1
h-er khireltory
khethe
2
permit b in process of timebime nwraytay
mind becane somewhat partial to the
I11 methodisteth sectssootadist and I11 felt sense
desire to be united with them but
so great vyamya the confusion and
strife om57jbfikffl& different denomi-
nations that it waswasiwadd impossible for
a person young as I1 weswasvanuanuen and aoso
unacquainted with men and things
to cowconocolaonoaone to py certain conclusion
who waswaxwexwebweswee rightsr and who was wrong
myfly mind at diffluentdifflyentlyentdiff ttraea wasvas
greatlyro excitedatlyekly the orycry and tumult
VQ
raoso
exertedexeitedessitedes
reatfrealfroal
thesited
and
ory
incessant
and
the
tumult
prasbytorianspreebyteriane
weeueeuwe
were
so
mostwetmstask
great
decided
andwidmid
against
incessant
the
the
aptietei
resbyterianspresbyteriansPresbyte
and
wereweverians
methodietemekhoethodMetho
wostoostmet
andaneene
lewsiotadieteleks
decided
usedudod
against
all
the
MWtheirkheir
artistslaptistsaptistsofwyfa
and
of
methodistsvethodists
eithyrgiputl and
reason
used
L
alleliail
sophistryophietryophie
the d-awed-ame
tobrytry
boyerspoyersOW
proveprys
of0
their
athjthithr
errors
reason
I1
or
pffld
at
sophistry
least
to
to
prove
make
their
the errors
people
f
think
or
theythoykheywhoy
at
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leaskleast
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to
errors
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peoplePOOPI
the
the
think
other
imythey
hand
were
the
in
aptistsaptirts
error
and on
lethodiffta
the
in
other
their
handhands
turn
the
were
baptistsaptists
equally
andend
faalouaxealouazaaloua
methodists
to
in
estaaisheetablieheskaesta
their
theirnishAish
turn
own
were
terstalltenetcfterstalkenterwer
equally
andelsistal
zealous
disprove
jaall
endearingendeawingende
others
toawing
in
establish
the
their
midst
own
of
tenets
thisthiethlethib
and
war
disprove
of
all
words
others
and
10
tomtittmmtituwult
in
of
the
opinions
midst
I1
of
permit
this
in
war
process
of
of
words
timotimetine
andond
my
tumottwaulttumlt
mindaind
of
boolbecameboom
opinionopinions
somewhatsme
7
partialwhat to the
methodistethodistethodietethoeth swatseatswotodistdiet and I11 felbfeltfaltfeibferb sowsoldesiredesiro to be united with thermtherethemthemmthen but
so great weywer the confusion an
strife afongffonglamsswsew the different denomi-
nations that it was impossible for
a person youngyoun as I1 vaswas and so
unacquainted with ammen waand things
to acmeoomeaome to ayyy certain conclusion
who was rightight andsnd who was wrong
9 my mindaind at times was greatly
12
nomin
unaaq antednted
Aar
t 9 W
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a
i-aptistap 1 1
1 4
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n ot
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roat
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b-aptists
thekhawha hlaviahrs hitoryhistoryshistoryHiHistorytorystorye
I1
190219021 kfejb to we vi8 ini toryatorytouy warewore
1902 theirkheir poifm to th boweroower1921 elthel to fc1921 as ta aaiaalan
1902ige added i in otdtrinondeondoende otnotssydriasydrma thosethethese wordsvordawoyda appaarappear in th M
etleti
edteds bultbulfbutt
1190igo902goppop aaa to fiersfiera
laijqf written ftgoqyt in MBke mittorymietorymiatoryoMimietMiatmlet
rib88I1
etorystorysboryoryeoryo
sniBW to AV zaltalzai j to tazJOXtaxfuz
zaltallalzailai omittedoaitfdt diffilydifftly
notibots
a
1902 omittomitted
MMfl
a I1 JL
z
1911-11 eltemtber bo19 l1
oldoiddid
everovereger
beverteverlever
ud anymy padavap&eaaepamava of scripturescrinborin comebureturelure
with moreaonewore power to the heart of
manmen than thisthia did at this time to
mingalinemine
I1V
oftenodlen said to myaelfxmyself rhat4hat iato to
be donedonefdongbonef lho of all thesetheae parties
are right or are they all wrong
together if anywryuryuny one of themthenkhem be
right which iato ititaitj and how shailahullshallshali
i1 know itil11 whilehilehlib I1 was labor liagilag under bhothethokho
extreme difficulties hauaeoauaecausalcausa4 by the
contestsoon oftestateatatests thesetheaethseahse parties of
religionistsreligion I1iata waawas one day reading
the spittleepittlelpiatle of jaesjows first chapter
and fifth vorseveraeverbe which rendesreades ifmyany of you laeklack wisdom letlotlebiekiet him aakask
of god that girethgiveth t&jfca 11allnilnii menaen
liberally and upbraidethupbraid notnotteth and
it shallahall be eivenpivengivenelven him
12 kegerketerneger did any passadepaaaaorepassate ofor scriptacriptocrirture camcosedomeeomeol with more power to the harbhearthartof mnaanmenwen than thisthiathig alddidaid at this bimetimekloekime to
minewinemimmig it awoldaweld to enter with
greakgreatgrest force into every feeling of
aymy heart I1 reflectedrefleoted on it acainaainapain
and again knowing that if any
personpeyson needed wisdom from odoods I1
diddidi for how to act I1 did not know
and unless I1 could etgoegotgee more wisdom
than I1 then hadbad I11.1 would never know
I1V
allemilenile 1I mawaswes iqqrj1312rnm under the
extreme difficulties caused by the
contestsOonaon oftests thebethese parkiesparties of
rellgioniatsreligionietsreligionists rT wasWMnas one aryanydry reading
the epistle of janesjenesjames first chapter
andend fifth verse which readreadelreadepa 9 ifany of you isekleeklookleeh wisdom ietletlotleblobiob himhiahla ask
ofor od that givethr qntp siilrilniisill bemaeneemem
liberally andwidbidmid upbrairlethupbrodloth not an
it shall
p-hoi-ho
hat-lhai-l would never know
c-hatk-hat
itgilg
av4v
often SAVsedseb to myselfyaelfyaeli what Is to
be done whowioovo of all thesetheaethosethesathosa ntrtletsnftrtiea
are right r are they all wrong
togbthartogtrther I1if any ono f then be
right whiohwh1ohwhish is it and howhewhem shall
I1 imowamow itt
it aeeiaed to enter with
graatgreatgraab force into every feel ingins of
bymy heart reflected on it aainaaen
andend bainagainamin knowing that iti wvaryanyarvT
person boodeaneedednoodea wisdom fronfrofrom od301 1
did for how to sotbot I1 id not know
and unless ii oouldbould gebget moreoore wisdom
than I1 then hathai
13
0
nf
versel
and
be eivencivenzavonelven himhiahla
so d
feeling
A in
an&n
etjr
po r
great foreeores e v ry feefeb I1 ing
rf looted
leb undor
aho
ta
dnan 1351
taital
1902 ultouqto to i&ja& a hitopyhistorysHiwisHiswib toborystopytoryskorys
1902 addediaddedaddesi JI1
13
& 4r I1IAMLM palleda iMi labourllad IJM in
M-
s storyhiatoryaigitaryatorygitarysworyhistoryHiai al if any one of thealthem be
m-
d
lwi
toryia
ambaws
for the teachers of religion of the
differentdifdlf sectaseotaseatscorentrerent understood the smesamsag
alm aoso differently a to
destroy all confidence in settlirwaettlinfthe questionque byatlon an appeal to the
bibledible at length I11 camecone to the
conclusion that I1 mstxuatmatwustmuatlat either
remainremein in darkness and confusions
or elseblaebiseeise I1 austmust do aato jmaesjamsjmmes directordirect
that iais askaaksswnak of god I1 at lengthindtawetame to the determination to ak
of od j concluding that if he
gave wisdom to them thabthatthetthek laclodlaotod
wisdom and would give liberally
and not upbraidup I1braidt might venture
o00 in accordance with thisthia aymy
determination to askaak of godood I1
retired to the woodwoodswooda a to oaksoakemakemaks khethe
attempt it waswaawoowao on khethethobhewhe morningmornin of
a beautiful clearaltar deyday early in
the springaprin of eighteenelc hundredhteeneteen and
twenty it was the firclrcinat limetimelims in
aymy life that I11 had ae suah an
attempt for amidst all aymy
anxieties I1 had never aaas yet medenademademadg
the attempt to pray vocally
after I1 had retired iro the
for the teacherstea ofcherscheraohera religion of the
different seetasetsseotasotaeota underunderstoodaboodatood the saawsaamsanm
paaaagea of aorioture aoso differentlyd
aaas to destroy all confidence in act
fling the questionquesquea bybiontionblon an appeal to
khethethokhabhe 3ibleaible
13 at length 1 oemsans to bhothekhowho conclusion
that I1 mustmusk either remain in darkness
and confuslongconfualon or eiseelsebisewise I1 ibuanibuat do aaas
james directsdir thateota iais askaak of od I1
at length came to the determination
to askaak of god aonalwirwconoluir that ifhe gavesavekavekaye wisdomwiadoa to themthebhekhem that lacked
wisdomwiadoa andabd would give liberally
and not upbraid I1 nightmight venture
1 30 in accordance with khiathia aymy
determination to askaak of oodgod I11
retired to the voodwoodwoods a to make the
stumptatteaptatumptelbeatteebke itI1eptapt waswaat on the ttorningmorningworning of
a beautiful clear day early in
the springspyingeyving of eighteene1rhteen hundred and
twenty it waswaaweaweswab the lyntfirstlynk timebloekloekimebime in
wlxaytaytsy lifeilfeI1 thatif I1 had mademaismads buchauchsuch an
attempt for amidst all my
anxietiesanxietieaamietiesagieamieagle I1ties had never aaas yet laadenadebadebede
the attempt to prayprey vocally
1915 after I1 had retired ja the
114
as RAULCU
t
ask
0oods h
f inotirotmade
1 i bl so
ro n
a tlod
0neth
14 satsotsap
f
Mrb
ask
aam
esk
mismlshis historyHl
71I1
tory
intojotoiotoai&i to joit
borykory
p4t
1902 mye to ww ofaorptuf M artorynrtory111storyi imagpassage ofsoripturerorlpturt
21 ggr lg me
l-
ength written tiiiiiii& in 1
PA fcpab-b
wye
p-at
desdasded resysa
botsotaop
nesmetnbs am&m
eifelfbif
beledele
reabreat alardoaiardo
vav9
momertmoment whenwhonwhom I11 weswaswos reodyready to ft inksinkinelneninknine
into despair and abandon nyaelf
to deatruotionnotdestruction tomt ansin imirinaryimrinaryimirImri
ruinruingvuinvuln
inarynerynarynevy
oukbutoutbukduk to the powerpovertowervowertover of bomsombow
actual bein fromeromfrow the unseen world
who hahad suchiauchtauch mflirvelou powerpowr aeas
1I had never before felt in any
beingjustbeing juskjustjunt at this moment of
great alar I1 saw a pily of
85
place where I11 had previously de-
signed to o0 havingheving lookedlookodloowd around
mime and finding myself alone 1
kneelodkneeled down and beanboanbegarbezanbezar to offer up
the desires of myraynaymay heart to od I1
NWhad scarcelyscarescaro oneeonedoneelyoly so90 when inadiioaediinodistoly I1 wabiraewastraetrab seized upon by sweGOMegg
power which entirely overcqhe me
andmid had such aetoniehinastonistdng influence
over me aaas to bind aymy tongue aoso
that I1 could not speakapeak thick
darkness gathered around me and
it seemedseeded to me for a timetim aaas ifit I1
were dooalddooaeddoozwd to sudden destruction
ut exerting allelial aymyI1 powerpowers a tto call
upon god to deliver mewe out of the
power of this enemy which had
belandaeiaedbelasd upon me and at the very
moment when I1 waswaa ready to sink
into despair and abandon myselfmelfto destruction not to anon imaginary
ruin but to the power of SOM
actual being frofrom the unseen world
who had huohauohsuoh A salysallakaar power aa
i had nevernegerrever before felt in any
beingsbeing juatjust at this nowntowoent of
reat siaraalaraalarm I1 saw a pillowRIUMglumglug of
place where 1I had previously de-
signed to od hevinghcivinfhevinp looked around
S ftd finding myself alone I1
kneeled down and berenbefanboronbeeanbepen teto offer up
the dere of my hearthoart to o0 I1
had scarcely done so when immedi
stoly I1 was delmr monwonurorgon yiy oesomebombmome
power which entirely ovarcftae ae
and had guchsuchsuah jmslun astonishing influ-
ence over me asaftaitaib to bind aymy tongatonguetongm
so that I1 could not speak thick
darknessdark gatherednesbnotonebo around oe and
it seemed to meroehobbob foyforf aor blaetimebimekime as if I1
were doomed to sudden destruotiondestruetiondestruction
1616016.0 ututt exerting all y powers to
call upon god to deliver oe out of
the power of this eneryoneryenemy which hahae
seiedesizodfeied upon us an at the very
go
W
PMmaim&i
wh
great
go
and
un
my
a
anakatnakae
2r A
qere
etere tovnot
amp
ig-o
ju-sknoint
fad
ay
2urgmfftyrff to tffmy
oeioni etedtted s
muelmirimilimill spelled mrtelloua in
1851 qyci-mftt to ftflp ktVs hitoryihistory orewsottoaneorewwToaneweansweamsoTore.17171878
wwetjmyobm2 togm ovfyqmt
1902 addesiaddediadded slaflessa0
1902 oditud A1851 1878 1879179 IM152
and 18911391
i pilwrui9piewRUIeulgui to9 villmpillar2 y14-1s illstoryshibteryiills pillarkorystorysborys
1949 4flmdo to iy
tro
V ls 29
1-7
orewn
ay
khomthoukhem
pakespakepeke unto me calling seme by nmnaemaemas
and saldsaid pointing to the other
this ieis aymy beloved on heayhearbeerheerheny himhia 11
myy object in going to enquire
of the lord walswaswaiswbbwalb to know which of
all the sootssects vaswaswets right that I1
might know which to join o0
sooner thereforebhethokhe didrefore I1 get posess
siontfionslontaion of adelfayelfmyselft o0so as to be able to
apeakspeak than I1 asked the personagespersoterso
who
naosrebbstood above me in the light
which of all the sectsseats waswaawad right
f9f a mli U n notternottyronteyd baftiaft gv ha that sl were
wlos
goniongob
heafhwayhaf
mojmejmog
gatgetgak
aliniiuli
I1uphauphtightp
which of all the sectssootsnaces was right
and which I1 should join
19 1 was answera iai1 that I1 mustmuntmuat
join none of thamtheaothem for they were
silellallsii wrong and the ersonaeerxonslresonaeer
abeaba mewe in the air one of them
spakespokespaes unto e calling aslaslne by naeand seideaidseld pointing to the other
this isin my beloyedbeloved on earoar biml
idti8t18 my object in goingroingboing to inquire
of the lorlaralanalona was to know which of
all the seats vaawaawasvas right that I11
mightslight knowkvww which to joinjoine roo0
sooner therefore did I1 et posses-
sion of massifmyssifwsolf so as to be able to
speak than I1 askedbaked the personages
who stood above aeme in the
donaedonao
aaa6
lihtlight exactly over my heedheadbeadbeed above
the brightness of the jin whiohwhiobwhishwhigob
descended graduallygyesyagre untilduallyduelly it fellfollfelifeiluponwongomlom mame it no sooner appeared
then I1 faunafoundtauna myself delivered
from thathekhakhe enemy which heldholdheidhoid we
boundsboundo when the light rested
upon oewe I1 staustawgabsabsiau two personagesperso
whose
nagesnogesnagos
brightness and glory defydoty
all description standinglanding above
RCas in the airfirbir one of the
astmstm
amm9mm amkumk zetrotzel
6
and which I1 should join I1
waswaewes answered that I1 must join none
liht exactly ivrovrwarvar myraytsetst havheay above
the rlhtnessrlghtneey of the eun which
descended aduallygradually until it felluponuinn Mu00
17 it no sooner appearedapp thanownearedearod i
foundcound myself deliverdelivered from the
enemy which heldholdheid me bound when the
light rested upon me I11 saw two
ersonagespersonatasierso whosenatasi brightness and
glory defy all description standing
above
aal 1 inninflne
NO
u9r6 AL ULL 113-2
j agibgihsi imij91 urrursXEgaa901901.aae
no
no
eaidp
armwersc
ad
irw
ear
erdo
personae
I1e-ill-il historyihiatorysHistoryhlaHiahis graoftfullyr-1graosfullytorys appearedpprd between the wordsword demandeddondddesandedsandeddonde
graduallygrduallygreauallygrdd
butdually was doteddlteddeleteddl
1902
ted
ib3lij&saulu tto otijff
ll11igor omittedonit forbedted it a bimkim it had ivrnvr flttd into ayyy berthertberbbhatthat II11 smaiff woncwong
f a
6
r
i bilnfprd
kaulu
flotd
helielleile again forbade meso
to join with any of themthel and manymeny
other things did he sayeaysey unto me
which I1 cannot write at thisthie tigtimtime
whanwhenwhon I11 oame to myself again I1 found
myself caving on vymy backbeckbeok11 looking up
into heaven
uotinoliOT ani arbitraryarbisybisybl breaktrory inim
the text aeas it appearedappeare in the
aimearimeal02alsnalens nd esonp12uni iein beinbeing
madeoademads by the author of thisthiethlethib
thestheethesisie eoso that the teautextatexu might
be together
who addressedaddreaeedaddreseedaddre megeedaeedased saldeaidsaidseidbeidbeld that all
their creedscreed a waywerewarwarewey an abomination
in hishie sighteight that thoasthoes professors
were all corrupt that they draw
near to me with their klipstlipcilipst but
their heartshearte are far from 00 kheytheythoywhey
teachlipslipa forbut dootyineadoetydootytheir theinsaineaunnUNAannhearts coottandentearewe
of
far
menlaontaontaen
from
havingoeme athey forformforuteach offor odlineeeodlindqotriqe
but
bbseeethe
theythoykheyoomanduntscosuandttente denyof bhethekhawhakhemennen powerhaving thereofa Htoyaforaformtorm
20of hegodlineeagodllnest againbut forbadethey nemedeny tothe join
power withthereof wwany of theuthenthemeheu and many other
thinathinethings did he sayeayanyseysny unto uew9wa which
I1 aamotcannot wyitewritewylte at thisthiethlethia liaetiaetinkinbim henehen
I1 cowown to myself again I1 found
uyseltmyself lyia1xinglylaaxing onan nymy backsbackbeckbeok looking
up into heaven whenwhon the ithft4 MT
numuimul i
allaliail wrotkr
andawl the personagepereonageperisonegepereonaperiso whonagenege addressed me
saldealdsaidseldseid that all their creeds wergwreweregre an
abominationabooinationaboulnotionaboul innotion hishie bighttightsight that those
profesisorsprofeeeore were all corrupt
they draw neamnearnoam to me with their
monsmansmong
I1 rypewr rtrtfi U
degmeg
re-ahre-eh antent ieis ot true t
MIwaewaa smeawaretimesweamaret at lyery earlyK verlodperiod11.1
dawe4awe an- duabedaned mawm2
to khethebhe fireplacefireplaee aether inquired
what the lyajltr wg
m fflff
tr mn eftgmurrffmtttog nU WMslaAMAswa kx96
I1
eggs
murdmudd I1hmil w t utfffll
nui M yuenough offoft I1 hen ealdeaidsald to my
lather I hayehavehayw learned for myself
khetthatkhek pregbyteriejniftb
1
97
of thonthen for they were II11 wron
na
0 mentnentnenk Is
podlinesep
afnim
jail1ga
i&oriors M91 ingrumingaum
rolgotent wn I1eavearoarnelned Sn t tng
at1t aqvj1111 4& t 4mlh wrjmzx
ge
addreseed
599
hem
exi
mad-e
then
gitl
esona
arnim
bigBIWaig t a wry alya willodwirlodlyof m lif ahttht
bhethekhe me sborylitorylistorystoryskoryli
1902
battatMAIwal tory
atfiir
xot1
to
chiathiathisrhiachis1
oaujmaaotyrAod
mordwrdword
Mmetyr
ppar
history
in
doctrinedootriiw
th
briarivftgbrinr
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07
1902 addesiaddediadded otes
and 1w8he iiitoryiiiliilil lyingtory
fot p 12 written bot th limlinill with aninsertion eari after ththe words in heavenhtioheoven
hft th lihtlmh hah4 dwarfed I1 himlhimi no trengthjtenglhj hukbutkukwtjoanoon19213921rftqtwjii
addedj
vhgs jieJIMjlea4jiay I1 t jawjamgaw d 1 nd
rjlid yyi illftough
if thpybyfrniiiaf not brutrukru it a Mthough clrilr bebley
MM stinddtind to droyproydrol a diturbr mjnd nnovr of kiahiakis kingcobkingdobkineking ledomdoB why should tr wwrii
of dactajdecdacder oqabittetaj kginotjf hy thebhe oppoqijtion uniMKJurioutiob that aarom baingigaingi aaa9 alafatalaoat in ny infimoy
appears
1az4z 1As
eo0 historyhiatoryi above thekhebhe
nr guka in ammANW A awdaadowd AM 0md
A lm lurrur t th elter w iseb romm jlI1 rnaldrna&d niver mind alleli is 1 1 I an 1411 enourhenough
0 7
rjlid
tot bov
ely
otos
bew
ard apar history
aft
ayi
s-tjoan
someacmeameamo
lvegivezive
sozesome fwfew daydby arterafteramnerannermnernner& 1I herthioherihimhem this
vision I1 happened to be in company
with oneona of tho methodist preacherspreapreb
who
ohera
wadwaawas very active in the before
mentioned religious exoiteaenteltementj
and conversingoonvereincconversint with hir- on the
subjectobject of religion I1 took
casionoccasion00 to ive him an account of
the vision which I1 had hafhad i vuwms
greatly surpriseaurpriaesurprlse atst hishiahlahib behaviorkak2
he
be
treated
T
aymy amm1cationooczksunie&tion not
only lightly lutoutiutoub with great
conteiapt saying it wasWM ftalleil11 of the
devil thetthat threthere yg no euahsuah
jjbb aealeeleelb visionstlionsvizions or revel abionaablona
in thesetheae dayssdayesdsyspdaysi that all suah
things had oease with the apostlesapo
and
atlea
that there nevernver would be wvany
more of themtheiotheiathera I1 soon found
however that my talling the sboryatorystoryskory
of 1102jray tilfe ttt 1I1 destineddujjjwe tolo10
roye rbeabeft jodiarberarberdi jmand ilnyoilmyoanE andoverannover
W
of
avinelaiinelAWI
hiohiehlo
ae
kingdomskingdoaskinkking
nw
elseeisedomsdoas
the
why
ogweition
uld
anaan4 peraeoution thetthattheb arose againstagainategremrw alafatalaoat ip m infancy
21 oae few daysdaya after I1 had thisthia
vision I1 happened to be in oompanyooaapanykompany
with one of the methodist preaoheraprewhersprespreaprewpreg
who
cheraoherahersherg
wasvaaweaweb very active in the before
mentionedmanmenaan religioustimed excitement
and conversing with him on the
subjectsubjeck of religionreliyeiiyell I1gionsgiong took
occasioncession to give him an account of
the vision which 1I hedhad had
greatly
X
eurpriaedowprised
waameames
at hishiahla behaviorbebaronbebalonhe treatedbreatreabyea aymytexi cosimmicommmioationcation not
only lightly but with reftt
contemptcontes mayineaayinfsayinept itlt weavaawaswes all of the
devil that therntherethorethemetheen yarayeraeara no suchsueheuah
toffft M visions or revelations
in theae daysdeyadeysdars that all uohsuah
things had eased with the apostlesapo
madwal
atlea
that there would never be any
aareacremorenarenore of thometheathemethemthom
22
ceasedceasee
khethe
rar8
oae
arppre
refatleftt
teslarthslar waw1
convereoonvere
prp ff 4mrffpf offlb
1 eoonsoon found howeverha thatweyerveyer ay
no
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1
cont tp
rvolatlon3
b
1
ox
great
ome
suh
anber
ag
jabb toffa
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behybohyhehuror polledapplied whalgabyjqiy in
ilrh-arn-a
S
v
amand&mend
to
151am1m
AS
.5151
I1
as
thing
historytastorysHistoAs
to
havieurshavieurvieurharytlorystoryskorys
shaenihaeithlaushagiohlau
49qsbohyror
BBA 0 mlle
to shahore-ha49.49
moemoomso
M 0 leueed
hsih 3& AWandend aineeA howimeinelne
very
0
strange
1
it waswaa that an obscure
boy of a little over fourteen yearsyeara
of ageabeabw and oneono too who waavaawas
doomed to the necessitynoceaaityneoessity of obtain-
ing a soantyacantyshanty mlbwr-mnfttawinjwin ainam by hi
daily
a
labarlabqrkaarkasl should beloo100soesue thought a
character of sufficient importanceimport
to
aneeanoe
attract the attention of bhothethobhekhekho
gebatyeatgreat onsoneaones of the noatawatmostnost popular
swotaaeotaswobasobs of the davsdavo go a to
telling the etory had excited a freabpreatfreetdealdaaldasidesi of prejudice againstqfrainatarainst me aang
profeeaoraprofeenoreprofe ofenore religion and waswab the
cause of reat persecutiontperecutionpersecutionperevere whichcution
continued to increase andwa though I1
waavaawaswab an obscure boy only between four-
teen and fifteen yearbyearayears of aeageane and
aymy alrounstancesoircuttatancefl in life euchsuch aaan to
tf ftA ffly of no consequence in the
world yet men of high landingatandinp
would talmtakbaktain notice sufficient to
excite the public mind against mesmeime
and oreatecreate a bitteybiluz persecutionperaecutionverseaution
and
0
thiathis waswaemaemasuns eaman amonsmow all the
aeotrall880aeosoots unitedtrall11 to persecuteperaecuteperseouteperspeys noeoute
kffla
23
kf 99mmfffffl
llicsmdadflamma armfrmlaslesaes
atm92 howhovkunlug0lugtun very
serameatrangestrame it wee that an obscure boy
of a little ever fourteen yearsyeara
of aeagearears and one tootoe who waewaaweewas
doomed to the necessityneoeaaity of obtain-
ing a pecantyecantysoanty gyngggingggy byngg hishiahla
ailyd-eally laboishoIs shoulshould d
reetreeb
reilereligion
greabgreat
acnameinem
89
hodhad excited a great deal of preju-
dice againstagainat w amow professorsprotestora of
religion and was the cause of greatgroatgreetgreab
peraeoutionprsoaution which continued to
increaseinoreaaeinareaseinorelnorein andaaeoreaseareaseoresse though I11 was an
obscure boy only between fourteenfourton
and fifteen yearsyeara of aeage wwamianisni aymy
circumstances in life suohauohhuoh aaas to
aalfaaff boy of no consequence in the
world yet menaenwen of high standing
would take notice sufficient to
excite the public mindaind agrainagainstst me
and oreatecreate a hobhot persecutionpereecutionperseautions
wwandsnd thiathis wenvanwaswesweb common among all the
octetseats all united to persecute me
refleetlop both then
be thought a
character of suftaufsuffbassustficfieticscionticiontisntlent sportanceiportancelarwtamoo
to attract the attention of the
treatthreattrest onea of the getmet popular
eelssectasetsecks of the day wt in L mannermenner tot
f
aka jaj&
sufftaiont
to trange i t v
ag
t
al
ft teon
me
MLIO adintndintAM
ifflaUPASweasweag
MLIO
0
ally
l-on
effly
bilcz
ma
ngeagengg
labiablebt
19021002 QLO as to and in a aaflner
mbmcw ftat boybov
19w190 boihoibol to betttbittt
1901902igo it da-ndba-ndoffaoffn oauaed me rioua reflation both then midlid nqeriousgrioua
leoflbof to labouftlwelw abourubourji04r to uberubgr
K aietorykietorytai oretory thereaboutsthere writtenabout above the wordsworda fiftenyemyewyears of ge
C rairaltaltai akakeameeke & o0 mekemakeSIMainaun 32 a thayboyhewhaythav
119021902 mell ae a bayboy to ace
it uj rifiu rflotionrf Ulotion
iatintiinanoe to aalyemanoe
f
mo
to
dsnd naeLIDncencoeinelnadto
OSaldiglili 21 12bqanOAL
1871
an
rifaufiuaau
fieten
rifin
attelbleb
I1lweimetweIMKA it otherwiseother monyhtwisewime though they
should persecute him unto ieathleathlenthdeathdeatbeath
yotyet he hnevimevimei and woulwuuluugun know1 uqtq hia
latest breath that hehis hedhad bothhoth beenseensoensoemboom
a lightlights aaranrarmbre heardhearhebr i a voioevoice aptakinapeakinspeaking
tg him and ellalleilelisiisil the vorldhorld could not
raakemakeraeke himahirahimhimm think or ellavebolioveeltave otherwiseotherwieeothervisoother
create
viso
in themthea a spirit of the quot
tef verseVersapersepersecutioncution ani reviling
ut strange or not aoso it waa and
I1
n-
ow
buttut stillatillabill
tfiely rewfeyrawrcywerewarewave whobut believedbelibellbeil
himhira
ovadovedevad
bouebotesoesotedoeaoe said he wasvaswes dishonestdiahoneetydishodiaho
others
neetsneetynests
eaideald lie westwaftwaswess mad andarlsnd he
wasswaswags ridiculed and reviled but
all thidthiathis did not destroy the reali-
ty of hibhiehis vision heitsite had asonaeonseensaenasen a
violonvision he kne he haohachad andaniantsnisnd all the
persecution under hearnheevenheavn could not
ruotrust
euleui
waaywaag
ranren
novnevnovnev
telatef
aingting
perselupersecu
90
create in thethem a spirit of the
hottothottpt persecutionperse ananikanilanckcation revilingrsvilln7
utjit strangetrancetranbe or not so it was SM
vuwaswes often cause of greatzroutgrontgrent sorrow to
itselfL 1ttoitotiohoweverwevervever it vuwasuss nevertneverthe-
less
be
a fact that 2 had hi fta
vision I1 have thought since that
I1 felt muehmuhbudh likelikoilkeilko aul whanhenwh6n he made
hiehishib defend etorebefore n1ing arltonarltoamidandwid related the account of the
vision he had when he MC a light
and heardhear1hear a1 voice
hi latest
breathbreek thatth he hedbedhad oth seen a
light11oht endand heard a voice speakirqrpeakingspeaking
unto
3
him andwidsndoidold all the world could notnetnoknatnak
pknakewakeo hlahiahinhim think or believe otheralaevlaevise
hott
4
t wmwaswms often the cause of greakfireatgreat
norrow to myself
524 llowver1oweversglowver11 it wswaaweawes nevertheless a
enetpactpreteretpreb that I1 had behead a vistasviifmvistns I1
have thoughtthouchtthowhtkhowthoW sinceht that I1 felt wuchmuchnueh
like aul when he aeeaaemee his jofeae
before rinzringfingyingfinz aa122ayyipy andaniangengsndsmi relatedrelottodreistrelot thethobhekhobadtodked
account of the viesonvieionvisicyn he bedbeehed whenwhon
he savsawbaw ask lihtlight and heardhearl a voice 5
but still heamtherebeamhemmI1 nevnerwev ftt fawfewraw who
believedeli himhloihinihiueyed somesobesoms saideaidsaldebid he mow diadisdla
Onhonestestext otheraotheroothere said h waswaft sdd mdands
he wasvaaweb ridiculed and reviledre utvildall uhlsthiathis did not destroy the reality
of his vision helielleile had seenbeenneen a visionvilonhe knew he had and all the per locu-
tion under heaven could not ackeckeMIMmkelym itotherwise annan1 touhthoupph they should
persecuteperbeeuteperseauteperse hiehishimhinautoaute unto deathdeaths yet tw
toccitocwi and would know
saw
ut
his
t woa-rllo-rll1
ms e
11
he
1l-auwl-aww
11 his
otherwise
d-ex
e
h
ari
wuh
pauls
o-nest
dec
eil
firmat
nouh
therewherethede wr boftbxft a fm to ahrthrthykhy wr baytbiytb&ba tw
1902 ijpto to jieljifl
1902 o0
viannendeAA DIS
wupmap we t butka eft to kherotharokheyowemeem grawragrenita batbuthatbubhub a fwsmtoil
jehzeh
caiCi i
1902 hoitthottt to amtmmt hiatthittt
1902 added J
1902 addestuddedtaddedt te
1902 hadherdhead halihjli
cii
to johlibjwjJoh
1907
li
defonce to dttfnm
MS agyipy to agrumiagrdmi
lftn thrahr we
to unto
ho
had
tborkvita
12
bohli
91ell011
to it was with me
ameaneand
I1
k-habb-hat
vealreal ity mak
me 01 Mandane persecuted for
saying that I1 hatha1haa seen is vision yet
it wanwasvan true andaniend while they were
persecuting cs reviling meas and
peakingspeaking all mannarmanner of evil against
cano falselyfaifal farforbeleelbei soy beyingsayingf IX1or was led
to aaysaysad in aymy heart why persecutepernee
for
itte
telling the truth I1 hayehavehayw
actually seensoonseon a vision and whowin onm
I1 that I1 canconoan withstandwithe oddotaMtaa
hruhsi
godood crew
reelreal ity speaksok jaumeuseeand though I1 wamaswas hated onanond
peroutedteraecutedrOutedPe for dafinydayinyaftyinv that I1 had
seen a vision yet it wa true
ananiand3 while they were perseoutingperaecutirpersecutingperse
mema
outing
reviling me and speaking allmanner of evil against meraanaanas faloelyfalsely
for aoso aayinsaybrsayar i wabwaawasmbamab led to say
in my hoartheart 1 thy persecute infor tellinetelling the truth I1 have
actually eoonsoonseen ast vision and who am
I1 that I1 can withstand god or why
does the wridworld think to make me
deny whatwhak I1 have actually ebent
forpor I1 had seen a vision I1
waswre
akarekar
bidetmidet ofor
that light I1 saw two personagesperson
and
armbarms
they diddiedle in reality speakapeak igitg
edpods
satishsatisf led
had actually
beenseen a lihtlight andone in the mid at
oy mo of khae did an though
I1 wwwaswes hated an
or why
does ueeteetheumebhe world thinkthinithinh to choekoche me
deny what I1 hayehave actually seen
for I1 had seen a vision I1 knew itand I1 knewknow that go knewcrem it andanisnisnd I1
could not ny it neither jy I1
do it at least I1 nev that by o0
doing 1I would offend co and oomecoawbome
under oondexsnatimeondemiation I1 had now got
my mind satisfied aoso far aaas the
otarianaeotarianatarianae world baciwaciwadwan concerned
that it weewaevaswesvabmab not myray utyr3uty to join
with any of themthen but1 continueeorcoreon
25
linnetinne
so30 it was with me I1 had actually
seen a liht and in the aldaidmid at of
that light I1 aw two peraonaeapereanagestPerean
and
agest
they diddiadla in reality
0
d id
ha
me
ha
r
r ka
mew
knew so
cod
midst
saw
A 14
oni
r
0
odp
cond atromatiom
26
t & continue
n-
ow ititsito
and I1 knewkrwwkraw that tednodledtod knew itlbsits and I1
could not deny it neither dyed I1
do it at least 1I knewknow that by so
doing I1 would offend od and oom
under condemnation
261 1 had now rakrotratfotrok my mind satisfied
so far as the atariansectarianatarimn world was
concerned that it maswasvaswes not myraymay dutyutyeuty to
join with anyarvsnyary of thetatheiatheisth huteleeie jy
i
atar ianimnlan
uby uby
wak
wim
flany itaito
n-ewnew
permuted
oundan ofor thimthianesmomnne aldaiddidid
1902IW budwitbldwitaddeds as
1902 daffedfffe to ulelurfa
tal added j
t0 ta1902 oaauediojttod or21 oneonadna3
k
91-
1902 ffltff to
adwenotwnatwenebuen whothothekhe bimetimebloekime I1 ad
the vinion and the year eighteenelgh
hundredandredindredIr
toenteenboen
anandanomno twenty three having
been forb-iddenforti-ddenforfoycoy tot-idden joinloin anyauy of the
religiousrelig beatsseatslousiome ofor thothe y endand
beinsbein- or very fanderfondertandertender yearey midendmiamya
pureecutedpursecutedpersecuted lyty thobethose who oueoutotioiioia toht
hayeharehave leen1l y1 eenstr frien1rienzmy c4 and to avehve
treated eme ftnely an t theptheythei
supposed me to e lue to haaghave
epdeored in a gerwer finifimi afeeaftec&fee
thionatetionate
max
carmermermer
gnel
to hsuehavehareha roclairroclairaedroawmedre
eer r was until aurthorfurthorftartherartherft rootsirooterooteroolecrootei I1
h ounnun twethevic tttltaiy of
nilallnii
eldiesola99c8eltieseiffeselfiea of men both religious
and irrallriousirreltrioua ecauoeecsuea1 I1 oontimedcontirmdconoon
to
timed
11mattlrrq that i1 hal seen a6 vinionvi8ionv1sim
mrinamrininain7 the ogooao of tinietitietiretitletiue aliahaliohimahhilah
intervenetatwwneiintervene71
e-atp-ate-lt
hedaedbed
aaenmainrain
a-ouni-onnl-onn
irrellglou1alirious eoauseeoeuseauseeube I1 continued
to affirmaffirxa that I1 had beenseenbeem fta vision
32 arinsurinscuring the apaleapaoeenace of limtimbirykim whichhloh
intervenedinterned
tadaad
numoum alesmles to
be truotrue th t a mannan wr laccou3acqulaccol
eisvi8d3 tyightiighmlght Ma otol01o cT anantamt oltain31tain
ansnianii not e urlrpveduraiaaa727
ed
1I continued to pursue rrynry
cormancowssoncormwn 023dionegootiorlgx323023 ladione lifeilfe
elayla
eereen
mtsmys
ureiurel
ac9c
BAIRMirr I1A wetjawftjawra until fwthernirthfatherairth irecarecireeceireete rf
had found the teetlnonyteigut30m 0 iwsnneg to
be truetruftftrun thekthatthet a mnroonroan wo laoko
wislon 1nihtlight abbaffaeoSPO of o0 and obtainaalnand notnoinok be upbraide4upbraidedupbraiderup I1braidelbraided continuedconti
to
nueenuse
pursue wjarysiy coon ttppgGYM
lalsi
A
lifeIINilfeilselin92ugnauana
until
na
the twentytwertv firstof 3eptembert3eptebor one thoussnthouaanthoumanthouthous elhteimhtelatsanaan
hundred w1-5 twenty threethroe all
the bimetirotime suffering severe
perscout ionlon ftnt the henohanohwo
aw-sim-s
bldglids
atweenetween the ticeime I1 had
the vlaviavib ionlon end thetho rearyearleerreerjear eirliteenoirhteeneirl
hundred
iteen
ensw gentytwenty throo havlnfhavhev
been
ing
forbiddenforbiborbi to joinloin any of the
religlusreliglouareligrelvelvei beetssootslouslouaiousiglus of the day ahiaddsn-de-ne
belrbeinbelsbeis
nd
of
persecutedersecutelnersecute
very
y
teadertenderteador
thosethoitwose
yearbyeara
who
an
ouhtouphtfouphtberseDerse tocutel
have lyeenbeenheenheon vy friendftientfaient a ansn to have
trealtreatedtreat wm kindly ananianaan1 I117 they
supposed amo to e deluded to have
endoedoeen in a properpromerproter ananieni 1 affeenffee
thionatetionate manner to hevhav reclalaos-trecial r 1.1
anegenes
t-abot-1bo
twentyflrsttwenty offirst septenierleptenlrt one
thousandthousam eight hunrehenre n twenty
three all the time ffufferine
evresavr pererjitlwnsrvritiw et the ildg of
all 19s9olaieseaolai ofesea aen 1 oth relllouereligioiiarellan
loue
chun1hun rel end
visloncislon
aden7den
arlvrl o
H until the
or
01
an
persecution 6
religioun
ma
forbidden
h rve
vf
0
11
j
10all11 nffecfeegla242gha24 S2 M22. 1
he-i
i
or
sn
71
h-lavin7
mq9
thousanusam
lacou
ro-ote
ret
i- ce
loub
ha-avin
m-oltain
bloh
andoe
b-rienz
e-hause
qa
hanhirdhenben
92
ralfalrai bt9pfthffm to tmuftm10ca112mw8mI1 la to astaltai gl to lajiaiia
hjr4 written hndand in K hitoryustoryastoryHi
i-i
tory
d 9naea
IJ a o0
ta ondyyored to endwoyrgdV gndmvourd to endettvora
al htwajtwayuwafuma qnf
Ms
endmoral a aa1171117.1 nd
e-ndea
snd
ami-nf
felfolfei t condemnedand foreid ayvi
weakness and iperfeotionsimptrfectionsimperfections when on
the evening of the above mentlamdiasntioned
twenty first of september efterafter JLi
9593
memaamap I11 WOwaii left to all windskindsundoendo of
temptations mland minglingolnoinmin withgling allkinds of society
I1 IL is tnbeing madesadeadelde
by the author ofol01 thisthia thesis
aos that0 bhethe words of the textadexta
might behe toothertother
me i waavaawoo left to all kindssandslandswinds of
temptations and binglinoinglinminglirqrolnoinmin withvithglin allkinds of society I11 frequently fellinto many foolish errors and
displayed the weakness of youth
and the foibles of humanhumen nature
which I1 am sorry to saysaysseys led as
into divers tetsptationsi offensive
in the ightsightbight of rodrn-od in makinemaking
this confession noMQ onsoneQ needM-JMsuppose
1jawt
ae guilty of any greatcreatwreat or
asiugnantastuasiUasin ainsalnasinagnant A disposition to
colitcamit yehgmh IM nocotetcotik vasves myeemyse in ayqyW staureqtaureqtt1
ut
aure
I1 vaswasvao guilty of levity and
soasttoessoast associatedllestoeslleo vithwttwithwitkatt jovialh
TOnyootonyoo
aaa9
to
v
nobnotdatdab
01
consistent with
thabthatbhat abeleyoieiar vhchvach guhtquht 19 be
qaitaned by one who vaswasiwasvesivest caegcaejof god y I1 had beenboenbeem t thieIWOthleimsilg wl
wt seeeeeses verzveryvevy strange to any we whochorho
recollectsrecolldecoll mymloml6 youth and is acquaint
ed yiih agyigy native pheilpheivoheery7 tengwrapientt29 in omwenuenaeoensequenoe of these thinnthingsthing
I1 often felbfeltfeib
o-nso-na
edtemt
suyesmye
lonygony
frinyffiny appetites
offensive in the slightflighteightsight of god
1s3ts an arbitrary breakbresakbresk in
the text an it appearsappeara&ppearis in the
isjaslt SSKSL aflifffftf
ottonycalony
ptakpta& aMAMMMna-mmAMM
frequently foll
into manymenymlo foolish errors andane
displayed the weaknessWeal ofmoss youth
and the agaroucorruptiongarou of human nature
which 1 anatraaara sorry to saysry led meossoysnys
into divers temptations to thekhe
wngim
in oonseouancecorweauence of these things
I1 ostenoften feitfelt condemnedcond foremedegedomed aymy
weakness and icsperimperfectionsfeet ionslons when
on the evening f the above monstew1manstewalow
tinnedtioned tentytwntyumnty first of pteabercdtebbertCDtPtenberteBberteaberebbersenber
an
V word s toatxta
arrorop
t nationaltationaltsttat ional
kra od
OAS
d12222luwLUM t0
amtq&
isLor
berter
4
qRL 2MrM01
ofbentonwon felpalfei t
evenz-in7 nf th 1
so
tit
zall sj
ond eyd
wigim
steaber
r-iih
g-ah t-a
153133135 ieto written above the wordswordaeight11 of nodrod
eppappenn tita of thesethebewordsworwar weredibdis brittonwrttunwritton in the M historylilISi butstoryatorystoey were orosed out
i8toryastorys see ote 0 p yokeoto
lneinn
liedaled
b
19021002 corruption to foibles meI1 historyshietoryHiHishib thestoryetorytorys word corruption ieisoreweedoroeeedoroweed out and formeefoimeefoiwritten
Meeabove it
190igoigop omittedonittedtonit tetotedt the ctaiifioalr-iqn 0 eanymajbenynum votesapptitae
in wlm chiithii oonfemiongggaism noqaq2 onsonemg need ewpoeeegglmggl aaexaeW milkof
mithithvithyth
war
mvmy
grobgrotcrot
mikiyemitiye ag
or
chftrg
jaalignantdaeljaalanel
topper
ineignant
ffaent
A dioiuon to robbatoobbatsucheuch WM nowtHOTT in azzaff nebynatyneky pukput X w guilty of levityand oaetiaee ooietad withvith jhialjwial oogmany atoeto notnoeoomietent with theithai ohelreoter which ought to be ginminglntain by oneons w WM lled of ood aaeaab I1 had abnbn mihithiihl willulliulii noknot ea esryyeryvery traneekeence to any onoone whokho reeolleetgay youth md mqid
t t of
1-11ou
1921 added I1 gamnrthjg
mobes
g-oe
fol
orosey4
maid
appeappoeppeariM ioin the room whichvaich
continued to increaseinoreaaeinareaseInorelnoreIn untilabeaaeoreasearease the
room waeuee lighter than at noonday
when immediatelyiubaediatelyimediately a personage
appeared at aycw bedside andingatandingstvidingvidingstandingatst
in the air for hishiahla feet did noinotnat
bouchtouchtowkouchtom I1the floor ielo10 had on a
looms robe of moskmoetmost exquisite
whitenessviliteneaafvhiteness it wasvimwemwes a whitentasvhiteneaawhi
beyondbeymabeym
tentas
snyanygnyA ir-hfanfM earthly I1 had
ever seensen nor do I1 benerehere1elieveneve that
any earthly khinthin could be maeemdemademeeg
to appear o0 exceedinglyeodlngly white
and brilliant hishiahla handhands werewregrevere
had retired to y bed for the
nihtnight 1I retookbetook14took ayaelfrweelf to pyerprayer
anam supplication to lihtymihty rmcodr
for
M
forgiveneeaforgivvnoes of all aymy sinsainaainsgins
waandw folliesrolfolroiA wandliea alboalaoaltoalsoaiso for a
manifestation to ineisetse that I1 mightraight
know of my state and standingatandingstondingandingondingnodingatst
before hia for I1 had full
confidence in obtaining a divine
manifestationsmanifeatationmanifestationgmanifesta aaastiong I1 previously
had oncft
5030 while I1 vabvaawaswes thus in owthetho aebactsetseb of
calling upon godi I1 diaoovereddieoveroddisodiao aovered
light appearing in aywl roomrowrom which
continuedcantini to lywreaseinereaeeinerely untilaseaeewrease the
remmromrog mmvanwas lighter than at noondaynom
whenwhonuhen
dayi
inmdiatalyizoaediately a personaeperaonaepersemgepers
appearedmiamix
omkeemgeomma
atad aymy bedsidepbedaidebedsidebed skinestingandingandineataldeaideside
in the air for hlahiahis feet did not
tauchtouchkawhbagh the floor
5131 leue hedhad on a loose robe of mostmetleke2quisiteexquiaitaexquisite whiteness it wawas a
whiteness beyond iijjying earthly I1
had everoveraver eeeniseoniceon nrnornoe do I1 believe
that myam earthly thinthinn could be
made to appear aoso exceedingly white
and brilliant hisiliahie hanshanahandshanas were
I1 id
zor102
almaim r ty
mebmeg
abtobt enrinrinf
mnifostation
a
asaftabbasb
divine
I1ibianif
c
eolation
idenieidence
talkthlk
9
after I1 had retired to aymy hedbed1 fored
the nightsnightinight I1 l
previously
had one
uhilehiie I1 waavaawaswes thuathus in the act of
calling upon od I1 discovered a
light appear inf
94
took myself to
prayer and supplication to ainightynightyalai
codgod
atyhty
forror forgivenemforgivmessforgive ofnelneM all lytv alnaainaaimainsalm
and f111esfollieafollinafolfoi andanasnd elsaelsoilealieailes for a
manifestationmanUe tostation mesmapmos that I1 might
know of myvrynry bbatestatestatoslakoslake and standing
before hl for I111 had eullfulleuiltultuiconfidwceons in obtainingobtaininfobtain
himi
my
IM I1a to td
appoarim
w
h fI1 ooroar
thing
so
w
d id
t-
ook
A
zed
bookbook
ade
believe
190igo omitted had
tk aaay U-MWW to yBtfybtf
11
6L a WAtryb
ofot only wewas hiahishlahid robe
exceedingly white ut mehiohlohla wholeicicle
person was cloriousfloriousfl beyondorious
descriptiondescriptions and hisinis countenance
truly like lightning
hishib nsnaste wasvacwaewee eahieeahic that go had
a work forcor aeme to do andaremre that mynty
runsarunae should beI1 hadllad for ood and
evil abongamongmonggong all nations kiniredakindreddokinkindwinhibhindwind
andantiantl
tredairedareddo
tonguestor orvussWuss that it should
be both good and evil spolconttpokenspoldon of
naenao and hithiihishib ar-aarua alsoeigoelgo a littlealoveabove the wrist oo00a also were his
featfeet nakednarednaxedp aaas were hiahishla iesleslegajlegsj a
little aboveaove theththo anelonanklosanklon aibhisfiealb headbead
anaan1an neak werewero alsoalooelsoeiso areereavebaretarebrebavet I11 could
discover that liehelleile had no other
clothing on but thiothisthie roero aaas1 itwa openopan aoso that 1 coulcoull see into
hie lioom
5232 ot only vetswaavatsweawebwets his robe exceedingly
white ut his holewholehoiewhoie pwsonawson was
loriouslorioualori beyondousoua deeoriptiondenaridencri and hlahiahis
countenance truly like lightning
therhe roomroonroma was exceed biglyiigly light but
not coso very bright aaas immediately
aroundaroune hlahiahithishig person
dopdos
neaneo r
ehiltevilt
the roo
weibwaowelb exceedingly liqhtlichtp utxk not aoso
very iriphturirht asaff iedlatelyicbsediately around
hishiahla aersonzersonporson hen 1 first looked
upon hiabinhimhlahit I1 was afraid irithutbut thothebho
fear sooneoon left meeseege he called me
by namey anand isaidsaidsald unto me that he
wabwaswra a mesisengerzaeeaenermesi sentbentgengersengerlenger fromeromrom the
presencepresprea ofeneeenoeonoe god to oo00me waandw thatA
hi
hen I1 firstsiratsirab
looked upon hiahimhla 1I weswaawas afraid buibutut
the fear soonboon leftlef mesae
35655336556 he1 called0 neme byivy natanatwnar andazidarid said
unto ro thatthaibhai tohe wevetoveeoweeo a messenger bentcentsontbont
from the presencepreaenoepreeprea ofenceenoe od to inerne an
that hishiawis namenaenab waswaa orjqjnis201 that codood
had a work rorfor e to do endand that vyraymay
name should be hedhad forf goodroodnoodor anaadamd
evil awongamong all blonanationstionawionana kindredsikindredsokindred
and
siso
tonguertongueatomusstongu or that it should
be both goodgowgom anani evil spoken of
arms
room
J
God
or
no ed
& nova
was no
son
w aaionation
exoesdingly
t
rw mg
for me 4 0 anA
ea
ils
luw
lic-ht
eoye
good
n-ove
ile
901
iori
lic-hte ak
clorious
featfeetfootfoat naiefnakefnakvj as00 wergwerewarewarg his ibblee a
little above the anklesan aislielisalsklass head
ar&rbrti nook wereworewero also bare 1 could
discoverdircovor catvat heble hedhadheij no other
clothing on baitlut thisVAsthiduds robe as itvaowaowaa open so that 1 could neecooneo into
highiehis bosonooboravoson
717.1rdwd
nahednaked anani his arnara also a9 littleabove the wrist o0 siso werevere his
17lit3LIT1373 M to lyoni Msme iatoryiustoryUs moroniborytorykory ieis written above thenonsnamnonenannans fiephiirphi with an 41 next toit referringrefrec towrin a note at thebottomhottoahottom of the pages evidentlya clericaloleoie errorerrorierrorsrieal see909 oo00 dadoodoa
covCOT see 50 par 2 socsecsoosse 106par 20 aleoalso elderseidersa journalvol 1 vageparcpagevencvenevane c43 should readroonirwoni
ook
3 i1ph1 l-aoni astory
s-wersb-irbb-erb
edseeseeg written upon goldsoldpoldroldroid plates
giving sn account of the fonberfon&er
inhabitants of this continent anandana
the source from vbeiye they sprangspra
liefe1
zig
also said that the fullnessfulnessfulnese of the
everlasting gospel was contained in
it asax delivered by the ffinoriforenor to
the ancient inhabitants
5 alsobido that there were two stones
in silver smand
t-onnerr-onner
itaits
fortor r timostioesttroest andi that god had
prepared khemthem for the purpose of
translating tins ooklook
5636 after telling me thesetheise things
he cofflraenced quoting the prophecies
of the old testamenttestanenttestanentotebbTestTestan heamentanentenkeentoenlo firstquoted part of the third chapter
ofOI01 alachialachiialaohiala andohlchiiohi he quoted also8180 the
fourth or lastlaistlestiest chanterchapterchanker of bhethe sarae
tookyook
aleaie
bavolbavop anana
muminmumim iopositod
9
among all people he said there
wilfavaovas a booklook deposited written upon
foldgold slatestpittteoplatestpletpittplee givingkeuteoben an account
of the cormortornerformor inhabitants ofor
this continent and the source
from xlanctwlyftce they sprang he alisoalso
said that the fullness of the
everlastingevorlapting gospel was contained in
it as delivered by the saviour to
thebhekwe ancienta inhabitantsinhabitantaabitantalent alsoinh
that there were two stones in
silver bows an3 these stones
fastenedsastfast toenedenod a breastplatebrosatbresat
constituted
platepiata
what is calledcalleecailee the
arinjrin andamsnd thumimthuaxnimrhumim deposited with
the plates wwand thathewhewha possession
and use of these stones wraa what
constituted seers in ancient or
formersorner timestimbs andandlsndandt that god had
prepared themthenthamkham for the purpose of
translating the bookbooke after
telltellir4gmogtog me these things he
connotedcoobmmoedconnomedconn quotingemedomed the prophecies
ofot the oidold testament he firstquoted owtpartparlewt of the thirdthirkhir chapter
ofol01 ialaohimsleohiiala anlanaalohiohl he quoted also the
ourthfourth or last chapter of thetho sameam
mommgomm all peoplepeoplopuoplo
34 heie said there waswaiswats a ookbook
depositdeposited
these stones
fastened to a breastplate
constituted what is called the
urlatrimhrimirim and thuaaibdeposited with
the platesdlates and whethekhe possession
WAandW useA of these stonesstomastola veyeweyevene what
constituted seerssirs in ancient or
forossforosr
961
aocw-imt
n rmwgly inning a
L Y 3&v
id
J
3Ulau
bows
f
60 wed
L
Dlates
f-oid
if-e
med
end
bmw
blates
9.9
alsol
whgnceyfaoncgwhence written hih in 18VIAibslbs onlyP
187107137 aymourayiouravlgw to pr
bheeho
wordworo thatathat1thatbhattehatt wsvaawaawas deleted1902 wanwap to wernernar
khabehab
whiaih
i s mjitorys thetho possession anam&m uause of thestheathesethoa stonesstoms tato writtenwittenaboveaboy the line originally read t and tt woswasvos velatwhatconstitutedoonatltutodoonstituted leyameraleybwyeore the wortvort
ah
4vior
U stry
I1
ol01
bledbied
eridarid
abdano
andsnd
greetgreat am dreadful
day of the lord
59 e alsoaltoaiso quoted the next verbeverseveree
differently ananlaal he shall plant in
the hearts of the children tho
prodims madesaadesaedemede to bhethethaehakhe fathers and
the hearts of the ildrenchildrenoh shall turn
to their fathers if it were not so
the whole earth would be utterly
wasted at hishib coming
40 in additioneddi toliontionllon these he quoted the
vaswasbodtod
eholdbehold 1I will reveal
unto you the priesthoopriesthood by1 ohstheths
hand of elijahliljah the prophet before
the coming of the great and dread-
ful day of the lord he also
quoted bhethethokhe nextno versee nifferently6ifferentlypdifferently
and he shall plant in the hearts
of the children thetho prpromisesdaises made
to the fathers
aislin
wlolwholwdly proud yea an all that do wickedly
shall hurnburnzurnburz as stubble for they that
095 shall burn themthea saithsalthsnith the lord
of hostsAo thatekissstiss it shall leave themthenkhen
neither root nor ranohrwtahmanoh
33 and again he quoted the fifthversevorseyerseverbevarsevorseversevarso thuathuskhuathudthuskhung eholdeholdpn I1 will revealrealunto you the iesthoodiest byhood thetiietiiatha
hand of elijah11j&h the prophet before
the coming of the yat
am9m
Q
prophecy though with a littleittleittielttievariationvlaYlavia fromcroyltionklanllan the way it reads in
our bles instead ofoll011oilolb quoting the
first verse as reads in our
ooka he quoted it thussthus or0
behold the day cometh that shallcallburn
5737
as glngenfen oven and all the proud
yea and all that do wiok31y
shall burmburn as stumble for they
that ooaoth shall uxryuxrn thentheathem saith
twthebhe lord of hosts that it shallshalshaileave khemtheisthemlhea nalerneithernaierneler root nar branahbranch 1
and again he quoted the ifthfifthfifth
or beholdhoid
1
j jbjo&& TM wad
l-jooks h
behold thevo day cometh that
shall burn as infirsanaau oven an all the
urn
t
f f
riestho19
71f ijahajah i
111 e
and thethobhekho hearts of
the children shall turnturrburnburr to their
fathersfathersffather ifSf it were not so the
whole oarthearth would be utterly mestad
at y comiczcomingscominz in addition to
hesethesehose1 he quoted bhethebilekile eleventh
prophecy bhoughthough with a littlevariationver fromfroiacromlation the wyway it rendsreads in
our iis a-nsteada-noteadl-nctead of quoting the
first verse asan & remisreads in our
books he quoted it thus
pr as
VIm
14
fathersthors
yet
rwalb- ehold
a-dly
a9 hiatoryi11storyT 11 ollowintrollowins1roirololloaborystoryswory thelowinsvintwinT wordeworle in addition to thesethemthelthess appearedttppeersappeareth wor quotations but waewea deleteddelebedtadkad
llalka
wasvae
k-offil-iessklffi to u
l 1 ihlihi to lblea
11 adde j
SS wittonwitten jl in 1 only
11351 copticoptbth to asessabsasee
nagynjgy witten atM in difloiflo1m3 only
1
& ig to baft3aft1151 iiiiJLBL to itajita151 ita
10151 6
the woreword
lelea
ralsraisraib 0eeighth 19J thekhewhe he170at alsoaleoaisoyorvexyoi
said
se
that thisthiathib waswms not yet fulfill-ed lublutbutbub wabwaswais soon to be and he
further stakedelatedstated the falnessfulness of the
gentilesfamilies wasvas booneoonownsoonbansan to comecombcowe in lieitslleile
quotedquow nanymanyMWW otheraberotharaherabar passswespaetfafoapass ofsWeseedseves
soriptureecrlpturescripture anad offered lavwaycay explanaexplwwexplant
uvwttcrio which carmot e mentioned
here aainafainacain he told aeme that whanwhenwhon
I1 ot thosethobe piatesplates of alchwhichaichmich he had
enoksenepoksenepown for the limetimelimo that they
should be obtained wa not yet
fulfilled I11 should not showdhowahoushou thedthem
to
heha
anyeny
quoted
pernonpersonperdon
aisoalaoalso
neither
the
thetho
thirl
eleventh
I11
glealegie
shapterohapter
chanterchapterchanker
should
venth
oforo
of
not
actsao
r
isaiah
show
twentyecondtwenty1-9
sayinisayinrsayln7
bhothobhe
ansecond
that
to
twentythirc1
it
any
versesversos
waswae
darsondcrsonperean
preciselyproclaprecia
aloutevoutaboutdevout
aaasely
to
they standeland in
our ilowfewlowlewlevI tefitamenttestamnto eS saldsaidsali that
hslt prophet wagwaowas shriftshribt ut the
day had not yet come when they who
would not heerhear hishiahlahig voice should be
out oftoff trofrofromtrom amongnong the people n
but soon would ameogeolo141 he alsoaleoaldoaidoaiso quoted the second
chapter of joeli erofroeromfrom the twenty
eighth zanlanzun 12 md
nail that uisulewillss WMmw not yet fulfilleie butcuti was soon to e
tleeleeie al so
I11
l-e
i-e
edsedg
themthen
ai&i
av1v mentionedrentionedmentimedmenben
hezeherehete
timed
242 again he told oeme that when I1
fotgot thosethesethege plates of which he had
spoken rorfordor the time that they should
be obtalnedobtained was not yet fulfilled
apxp korrkerr
93
chapter of isaiahisala saying thetthat itmewaswag about to be fulfilled ie10.10
quoted alaoaleoalso the third chapter of
aaaadaactsaas twenty secondsecone and twenty
thiacthircthir versesversus precisely aoas they
stanstaneatanetanstand in our jewjownouneu testaiaentoetwont he
said that jaajjiaj prophet was ohristpjhristjorist
but the day had not yet couneoamecoene when
they who would not hear hishiehib voice
should be out off from amoraecuaonfamorar khothobho4.4
peoplea i Is but sooneoonboon mouldwouldwoulmouidmoulmoui comeoomsd
lieheileilo
T
also quoted the second
chapterchaplencheplen
1
of joel from the twenty
fulfilled
1 io
he
further stated bhatthat tilethetiietlle fulnessfulnevefalness of
the gentiles waswaavasvaa soon to comecom in
heno quoted manyunywanyweny other passagespasapase ofagesagos
scripture and offered manymeny explanaplanaexplantex
tionlionslionollono which cannot
71 e
i
yo t
of
2 tb
c
to ad1d
got
ol-btainod waiswetswelb
0-hrist vuk
1 anil
n-o
h
twenty thirshirshiy
j-eb
ani
mong
ilov
dut
uva
halt c-hrist
antsst
cw olittedyniuodolistedolit iadded
ted11902 ti
19019migo to lm yffgfte to mrtra to tetoteso abt
1902190igo added thatthab
1
p70
nca se t0 1
bhethetha platespiekos the vision was
openedord to my minamin4minwlnawinbin that I1 could see
thethokhe plaeplaceplacaalae where the plates were
depositodgdepositedf and thatthtaht so clearly and
distinctly that I1 knew the place
again when I1 visited it4 aeterafterf1torfator this eoqmmiiction99m1&um I1 sawsewbew
the ightlight in the room begin to
gather inmodistelyixbmediately around the
person of himhiahta who hadhedhallhali beenbean speakingspeape
to
ng
ne and it continued to do so
until the roomrom waswait sesinapinagainspinayin left darkdarky
except just around himhiohlo whenkhenwheepwhenp
instantly I1 sawbewbevmawpsawp as it were a
conduit openapenaponopon lihtriht up into heaven
and hebe ascendedseconded till he entirely
disappeareddisappear andwa the room was leftas it had beenboonbaenuaenueenusen before this
heavenly lihtlight had made itsappearance
44 1I lay gaisinsaisinmuairv on the singular
ity of thothe soenescenecan and mayvolinr
vesvaswes
edtodtedp
I1lightight in the room beginbogin to
gathergathor iotaed lately around the
person of himhilt who had been speaking
to meaw an it continued to do so
until the roomromros weswaswaowae sclnaainaeinbeinscan left darkoark
except just aroundaroune him when
instantly I1 saw as it wereweroweyeweyo a
conduit openon right up into hearnheawnheaven
and he ascended
I1
serter thisthib coiymiation I1 saw
the
batianqatian
us-ingax-ing
99
breestplatebrocatplatebreestbrocat withplate the srimiriza andwidsndmid
thucbiiqI1 onlyu04 toM those to whomwhoa
I1 should lebe manedoomanedemmanammanelmanoo toad show
thedathec4thed4 if I11 did I11 should be destroy-
ed uhliewhile behe wowao versingconversingoondon with
me aboulabout the plates the vision va
opened to symy mainaminemalna that I1 could see
the place where the plates werewrewerawrogro
depositeddepo anenaanaendsitoa that so clearly aniandan
distimtlydistinctly
i
thetthat 1I rnew the place
again when I1 visited itafter
till he entirelytirolytirelyen
disappeared and the romroonrog was left
as it hadhod been reforer this
heavenly light heemhehm made itsappearance
I11 lay tuainfqxingTua oninsinf thimthethis singular-
ity of the scenoscano and rveutn
neither the breastplateret withplataplatepiata the
urimarim and tnmminjtsubhab onlym to those to
whom I1 should beha commanded to show
them if I1 diddiodlo I1 should be destroyed
while he vabwasvasweswebmab conversingoonvvreing with me
a
imeaiately
it continuad d0 s0
&saisn ed HE
1
hal-d
al out th
43 A aow
ms
mw
ana
oei
arod
r-efore
cen
mened
tus
brea-stplate
anew
ti-mmin
edteds igUR
1II11 marrepinjI1 toilp skboplaflk
coroisworois thibthis commloationoosscruntofttion appearealaprpeftreappe theareelareAlareefword
fhiftl wollert2001 hyaaipletleIiet in s astory
9 iiotoryiiflatorys etwoodetwoenetwoon the wor o0
ip
0
conversation utbukbuthuk it VA deleteddeiodelodele
taltaaitaaloaioal
kedted
omittedwaitt
was
amA11irm 22m11im
thib
a-lp
hadhalhbl
115liollo he col3elenoer-lcamenoeil ansn aeinagainbeinazain related
tethebhe very sameasae things which he had done
at hibhiahishla 4firetfiretairet visit without the least
variation which having one he in
formforise me of breetgreetereal juietjuferjujr whichts
were coming upon vethekheV rrthearthe with prmtrrmtdeaolationadagojat4ang by famine swordsavordsword endand
pestilencepesti andvidendmidlenee that thesetheae rievouarrrievous
audentajudentajwgmentsju woulddenbadentadenka conecoseeone gglq the earth
in thisthia generationsgeneration havingHav relatedlM
thesetheaethose thinathingsthins hohe aainatainasinaninacain asoandedaaeendedasoaaeadeado aaasendedanded
he harihadharl done before
46 y thisthia timetinetimstinb aoso deep were the
impressions made on my ninyminyainaninsmina that
sloop hailhacihwi fled from aymy eyes and 1I
lay overwhelmed in astmishmentaatoniahnent at
what 1I had bothhoth geenseengoensoen sndand hearl
e-ste-sk
werebvereb
d-uoma-com
cerepwerep
thinasthinps
which he had done atsitfit hishie eirot
visit without the legustleyjstletust variation
which having one liehelle tnfarmeainfor2ae noTBC
of great ju1zwntvjudgoenta which weyeverewere
goainsooainsoamina upon the oarthearthyearth with greatgatdesolatimsdeaolationadesola bybimstimskims faninefamineft swordavordninetine ansn
pestilence ani that thesetheae rvrievowsrievoua
judgments would comecoroecaroe 2323332122 then earthoarth
in thisthia generatimgenera havinghayingtim related
thestheaethen thingsthina he asinagainesinazain aaoeniedszoandedszo aaasendedanded
he had doedoo beforeef
y
aveareove
thigthiathis bimtisietimkil aoso deep werewarwer bhethetho
impressions mademadg on myisy mimmind that
sleep hatihadhatl riedfledledrredA from aymy eyeeyes a and 1I
lay overwhelmed in stonishmentaatoniahraenttonishment at
what I1 ha both tisentosenseensoeneisen and heardhearlheerd but
what waswaa aymy surprisoaurpriaosurprisonsurp whenriso aainkgainsainnainagain 1
beholdbeheld the bamesamebmw saeaaenermaseenfmabeemaseemabbe atnf rwer
rrestlyrreisitly atittbulsul whyttwhfttwhvkt had beenbeem told
a-teh-te
100
grtlypreatly at what ha beembeen told ceme byiny
thisthiawhig extraordinary meevenfermeaaenrer when
in the midst of nyrrynry meditationaeditationme4itationaedita I1tion
sudaudsuddenlydanlydenlydaniy discovereddisodiao thatovered ny roomrooiapooia
waswaaW again beginning to get lighted
and in an inextantinetantinetentinelne ajobanttant itas were the
samesams heavenly messangoeaaenermessangvr wabwaavaomesmebmao reainaainrqain
yby Vmy 1 agldeside commencedcobbsencedcomencedcolencomeneolen andced
mainnainmaln related bhethathe veryverv aadneaaine whinthin
ut
what waswaanesmeanas my surpriseaurpriaesurprizesureurbur whenvixenultenprize emain 1
beholdbeheld the aamaarnearn meseanperraeaaener at aymy
had
me
e
lone
U we
by thisthia extraordinary wagenerwaaenermessenrerlebwaa whenenerin the midstijaticat of wryrry reditatirnmitatinnMita I1
sudenlyudenlydenlysu
tinntion
ud discoveredeniyenly that rymy roomrwroox
waswaawan aainsaainstainaaen eginninfofimirg to meefetmetfeecee lightedliyhtedlihtedjlihteandanisnd
dj
in an instant aaas it grewre the
samebamobame heavenly neaaenerassermsser waewaawaser againar
by
ainaln
aymy bedsidebedgidebedkctv
gidegide
111
a
z-one
rest
r-y ri
vr
tonishment
et-ain
i-one l-one
r-eat
pes-tl
artly prestly
uden-bysuderly
jua-r
ad I1 e I1 ig
1877 hodtodhed bidsbide tot
k
djid
al
H
SQzaar
history
to
t ifiide
1
or
A12 ae iti 19 tory i6eie Us
1-
902 added
svan1902 tjpyyi to aa
daid ikei-e
mosMOOmes telling wr that
tan muidquid try to tempt me in
conaequenoeaimeetnwrwe 0of the indigent
cirowtanceociroixmstanoes of aywi ratherfatherfathereefatherletherlefa
family to natfetratnet the plates for the
purpose of gottinggetting rich misthiathismlsnis he
fprbi4 negmetreg sabineaayinesayine that 1 asuat
have no other object in view in
ottingetti thexv plates but to glorify
odf anduri must not be influenced
by any other motiveactive t that of
building hishiahlahib kingdom otherwise I1
could not get themthen after thisthiakhiawhis
thir violtvisit he again asoentledasoenled yajaintoinlo heaven aain beforebesore i5sndandsno I1 was
againvain left to ponder on the
ctrnnenesstrw9nese of what I1 had juabjuatjust
experienced 9 when simostalmost lunedi
abelyately after the heavenly meswwernseaeenger
MOhad asoendedaaoendeascendedasosao fronfromeronended metae the third
lim the cockoak greyoroygrewamb andend I11 fomd
thatthaithau day waavaavaswas approachingapproo4him aoso that
our interviews must have occupied
the whole of that nichtnirjhtnirht I1
beaciebeaaiebedbeA sndandoneomdgieaiegle hear him rerehearsehoarsehearse or
repeat overogor aainagainsainaaen to me vwthe osneorne
thinesthinathings aean beforebefbea andre added a
caution to EC telling meZDCzge that
oatenoatan wouldmuidquid try to wewttomt me in
consequence of the indigent
circuaatanoeaciremetenaos of aymy fatherfatherllfatheyfatherlyfat
f
herfyherllherty
bentlyrallyfently etto gebget the plates for the
purpose of getting riohrich rhiathiathis he
farbiefqrbiefarble me120 saying that I1 austoust
havehaybhaeb no other object in viewvlek in
gettinggottgett uhethekhethirwlym platesplatea butlut to glorify
god 9 and musteust not be influenced
by any otherether motive thenthankhan that of
building hishiahlahib klndcbukingdca otherviaeothrwivo I1
could not getpetgotgebnobneb theiathem
7117 after thlethiethis third viaitvisitpvisita he
aaenaain&7alnrainrein asamuladaeoendedasoaeoeso intoended heaven anam before
andwid I1 waswaa again lefleftloftlof to ponder on the
strangeness of what I1 had just
exparienoedexperieneedexperienced when almostsimost immed-
iately afterasteraskerasboraskor the heavenly saengerraesaengermoawmgermasrae
hadhaa accented pronfrompromcyoncron oeme for the whirethirdthire
diroetiroet the 0002oak prowdpyowdarmtoop and I1 found
that day waisvaaweawesweibwelb approaching aoisoigotso that
mwour interviewinterview mustmusk have occupied
the whole of that niht
moamopmea
zahzaazeh tha
fenifentfemi ly
I1
fazf2z d
e-ine-ln
w-ainw-aln
godsgodt
101
ledgidobedLed andeldogidoelde heard him rehearserehear or
repeat over adainagainadein to me the sameswobameemobmw
things aeaimaibsib before anttandantlane added a
caution to me
ll-od
ti
11
A
indi nt
pl nweealedgr
la
t
kr-ain
ae
1 1
b-an
thi-ms
ock
lalyk
ook
adf
ia
ibifbi
a-bla-bi
fifieese faffsynn
fasyaelsya azfz baa
ffadg to betbee ff3
17811711871 ftfift tofi ftffft
rar1
ff
fod to forbeforba3forbaforbarV
3
tocentfoftrenn fabbifffybfatbitsital flsya to dorbadforbad
ial buthut to tan
talzai omitted aa
1902 drworw to ttroa
1879
t
9-
93
fad zarb
turoa
lenagonagono
t-inb-in
himhin
bilutilutnoeasarycossaryCOS latoyalatoyglahlatsary ofargcrg the day ut
in attemptingattoqptingattompting to workborkborh as at other
timetimes I1 found cymr strenthatrenthatrenetren sothl
exhausted aaas tg render tacsactaem-tsm-is entirely
unable
raadr2ad me entirely unable iy11y
ratherfather who was labor ing alonealong
with me discovered something to
cela wrong with me andano told M to
go hoieimleimla I1I1 started with the
intention ofol01s oingg to the house
but in attedptin to erosscrosseroseeroes the
rencefencecence out of theuhe field where we
verci my strengthetronthstrenrthetreetro entirelynth failed
me and I11 fell helplesshelhei onplessplasspiess the
roun andtenaendtendsnd for a timetice maawasmaswesmes quite
unconscious of ntyetz tip he
first thing that I1 can recollect
waswaa a voice ivpeakir4mapealdinspeape untoaldin me
calling mewe by naaename 1 looked up
and beheldbehold the samasamesawsal oeseongorneseengornesee
andinetandinstandin
upups
et
ngerngor
over
wdandend
aymy
beheld
hwhead
the
surrounded
saraesamesarnebame
by
neseengerneaaengernesbneseneeb
light
atandinstandin
enger
aaas
over
benorebeforebenora14
aymy
tecorscore
heedheadhoadehoadq
thenas3s
surrounded
again
by
related
light
unto
aaas
saesac
before
all
lieUslleile
that
then
ho
againasinesinhahathet related
related
unto
to
e
neno
all
bhethethakha
that
previousprevi
he
nightoua
had
andantiantlanol
related
coacmnedoommand-led
to
aeme
me
to
the
fogo
previous
to
nihtnight
ay andratherfatherrathormathersather oonaaanded
endanuand
meraorae
tell
to
hiclhim
go
of
to
bhethothekhewhebho
cymy
vision
father
anon anuandsnd tell hi of the vision an
aroungroun
10
shortly eberaftereterefterefkereker erosearosearcoe frytfranfryyfram ayal-y bet 41
an as usual gritwrituril to the necessarynecenecaneoe
labors
seary
of the day but in attemptingattemotingattotinpto
jaisleagborlcrigbor as stat other timeotimen 1I foundsoundfow
aymy
W
strongstrength so exhausted asso
rnderelrndereldoval
t hortlyshortly actorafteracter arose fron mysry
bed0 endand as foualuoualitai wentao to the
noebnoeacobceb
y father who walswaffwainwalb boringlaloringlacoringloringboeinglaboringla
along
Coring
with aeme diaoovereddiacovereddiscovereddiadiaodisodisdlo somthimaoasethingoveredcovered
to be wrong with aeme and told me to
go homeshomehoms I1 started with tho
intention of golenpoinggolnp to bhethethokhebhokho househoube
but in attsmptiwattwaptinf to orossoroa the
fence out of the field where we
woreworstkeren ayml strength entirelyentemt failedirlywfmetmeg and I1 niifell helplesshelpheip onlegoleaaiego the
ground and corfor a bimetimeblitelime waswae quite
unoonaciousungonisaims of finytjiinra
49 the airetfiret thing that I11 can
recollect wegwaawaswes a voice bpeakjlnspeaung unto
me callingeallingballing aeas by namenaoe I11 looked
102
t an
1
lalboruw
att tin
Tod or
am lneine06-1rat
y nn
t irkairkr
we
1 ed
l1 ane
th
4
bek
lor
r-ence
ay
dortly
cosgary
inbylabylabu to leguylbguywaw0 albour towiokio logioglorbog1902 pr to ojr
alboumsebour
virltr labouroor to IAPTla7nlaan labour to labatiwariwan
la87
1902 0nd A mr
thinething to bzyi&b&
rerenatadnATad to to rnd
11 any
virl-ar
ajr
and
I1
I1 knewwhew the
place bhetheV instant that I1 arrived
thretharethra convenientoovenientcovenient to the village
of anohaatar4nohestarp ontario agqg
torkyoryorkyovtov
J
standostandsstandb a hill of considerable
alzesizealza and the mostmoatnostnoat elevated of any
in thothebho neighborhoodnalghl onanorhoodor thehood westweat
aidesideeidoeldoaidoaldo ofot this hill not far fra the
top uneruneyer a stoneatone of conaiderableconoverableoVerableconsiderablecon
ailetuiwpaizet lwy10leyY the platespiates deposited in
a stoneatoneotone oxscoxs this stoneotonootoneatonestona wetswasweismagmeg thiokthlokkhlok
anandsnd rouningramdlngdouningrou inning the middleniddleniddie on
the upper side abtantent thinner
towardstoward a the ededeebrest o0so that the
middle part of it waewacwaswee visibleviaiblevisillavi
above rsilla
the 0foundu butn thethod edge9
coebsanrwnta
almilmi
which
t
I1
he
hama
a
reeerecereceived
dr
ivedivee
obeyed
a
I1 returned fijsfi tojs
aymy father in the field endarki rehearrehearsedsedaed
the
catherfatherrathernather
whole
in
matter
bhethevieoieole
to
fiel
himhiahla
and
lielelleile
rehearsedrebea
replied ihathathe
raed
to
whole
me1120
mattermetter
that
to
it
hlahiahishim
was
ieitevie
of
replied
cod tosndandond nemeto that
go
itandmid
was
do
of
Mw
od
cammnkieocobsaandec5
end
byloylcy
oldtoldoid
the
ifftisftas
iaooengorroosengerenoosroos
to
I141engere
o0
left
and
the
do
field
aaan
muland
cobaaandedai
went
besengeroesengermessengersengeryed
to
I1
theby
thathothe
leftoe
place
the
where
fiel
thetha
amandend
messengernebnesmeb
wentvent
hadsenerbener
to
told
the
mome
nisceplac
the
where
pi
the
atee mesiserworlamsenrcr
werewore
hadhaibalhbl
depositor
told1
e
andw
the
owing0
plates
to worewerethe depolitedepobitedpositoldepo
distinctness
sndandabdBite
of
owing
the
to
vision
the
which distinctness1 of
had
the
heldhad
vision
concerningconcer
which
itnim
I1
hadimd hahavhad cmaernt-irw kewken
keriokerlo
105103
comandCOWUMCIMnantaontonantsentaantamanta which I1 NOhad received
ierber
fiassilt
fielekfielep
romdingroading aidalemidale
to
comandnantsf
ew
50 I1 beyaoeya I11 returned to vymy
conoerniny it
comman nwntsnants
godl 0
o
L
plates me
knew the
place the instant that I1 arrived
there
y convenient tozo thec-ne villageviivilne
of
imeivelvetanchestertancheaterilwwheeterptan antariotariontariochestercheatercheaber county rew
yorksyorksork standsskandsswendaswands a hillhlllhili of oonsiderableoonaiderableconsiderable
size andendsnd the moabmoatmost elevated of anywiyeny
in bhethethowho neighborhoodsroighborhood on thetho west
gideaidesideglde ofor thisthia hill not far fromfron bhetheth
toptocotodoto unerdun-klerunk-lerco a alone of considerable
sizeeizeelze lay the plates deposited intr a
stoneatonestgo ox thibthisthio atonestoneabone waswaavaavaswab thiocthiclechicle and
round ing in the oleold diedle on the upper
sideaidealde ancand thinner towards the edges
BO90 that the middle part of it waswaa
viaillevisil abovea thoumle grounigrawarouni tutlut the edgeodge
villa
q
un
0 C
r 1 ca
I1 onveni4mt
0
tut
o-rahood
wottdomb
taoukatouk
l-eil-el
10
rl omittedodit &kted
1902 added toldW aeme
SS to gotta Isborystory A pilvioeevidee of narnwr about three yly alxaixsix inahoinehaainahs lais insertedincer
leoftenletftentweentd
thethouhewho pagespereg at thisthib point cn oneonsono sideidegideglde isto thefollowingfollo 101vingi mtionsdlaentioned to presidentpreslPreelpresi aithoithladthmithgadthdent that I1consideredconal itdered maossaryneoeaftarymaos thatsarygarysavy an explanation of thelocation of thatho placapleas where the boxhox wasvaaweaweswed depositedwould be required in order that the history besatistmtoryeatiafaotory I11 Hko isoac aorleyterleyorleyA
n the reyersereyeraerovers of thisthie paper appears the deaeriptiondeseriptiondescriptionasabb it reedareadareadsreede in bhethe textstextttxti convenient to the village
not far fromtrom the toptopptops
A
v rCin
oz
ftth vill
for
ido
m-eriby
ak
aurley
I1 dotgot f
I1lobedlooedoa in an therethore indesI1
loh104
allslisii mamyummaw veavaawaawea covered with earth
havingheving removed tiietile earth gid
taimeobtainedob a lover which i ot fix
under bhothothekhobhe edge ofop the stone andani
with a little exertion raised itupups I1 looked in and therethyrethero indeed
did I1 behold thotjio platesplateapiates the uriaurla
aniamieniemi thotbi-blhumlathonThOTlhnn andwidsndmidBi-B the rotplateroaatplaterotaaas
platepletepiete
a fatedstated oyby the esoenerweaservreso rhethe71071eneroner
box
0
in which they lay vaswaawas 1ormedorrjod
by laying stonesatonessumsstoneb together in soae
kind of cement in the bottomcotton of
the box were laid two stones
orosiewaysoroiawayaorosi ofeways the toxlox and on these
stonesatones lay the plates andwidmid the
otherothor thingthings with thematherathemm 1 made
an tOMptftttexspt to taketeketawet them out but
wabwaavaewas forbidden by the messengeruaaaengermessengormesse
and
ngerngor
maawaawalsmas again ineormodintoraoj that thetho
tinbintbimi for bringingbrin themgirg forth had
not yet arrivedarrive ahtamnithpraltamja wouldwouaou
until
d
four yearsyearayesra from that timetias
but he told mezaetae that I1 should
comecowoon to that place precisely in
oneorm yearye fromfroear&r thatthef imetinetir nneom
that he woulwoullvoulboull there meebmeettabettabeb with nc
and that I1 should continue to do
11 MOarqiy WRSms covered with earth
5552 avinaavinftavin recoverrecoveerenrec theiovesove ethearthathaehotrineotrlnecotrineot aRine leverloverlovenioven w I1loh ofot1 riofiof7arl
linderimer the od
thiotthios
silsll
donosono
mesmop
M thatthot I1 emoulaahoulehoula continue to doda
aierie
enoeng
reesreeb
edaeed7e
am&m
10
A
e of the sitoneatonemitone anaw&w
witaritivitititi a6 little ortlonexertionexortlonex raleeraimraiserelee itup I1
ox 9a-noe-noe-nd onor thesiethesethesisthesle
stones leylay bhethothebho plates an the
other things with themithem
5 L naomaomadlnae an attempt to take
theuthemtheo oukoutoutaoutp utbut vasvaawas forbidden y the
messengercseaaengerf and waswaamba again informed
that the timetinebimekime for bringingbriLri khemthenthemkhennging
orthforthnorth had dotnotdok yet arrivedarrive neithernelnal
woudwjudatit until four yearsyeara fromfro
that time but hahe told me that 1
shoulaqhouldohoula oomoooo0000gol to that plaoeplacephaoe preciselypreolaprecia
in
elyslysiy
ono year fromcrom that bististimeliskimelime and
that he would there meet with me 9
andsnd
xe
so
ozo
th
t t an 1
sii
P A
t-ip 1
didjidildiid I1 dehollehol the piatesplatosplates the urlauria
an yhmnaiisi anantian 1 thetho reastristeeaetplatereas
aaan
trIste
stated
i
ly the nesooncorrwooonzar the
box in which they uylay uanwaowonubo foredforaadforwd
by laying stonesatones together in socSOBbob
kind of cements in the bottombotto of
the box were laid two stones
crossways of the
eh-lola
y
9no
53s i
no
weaser vr
L-t
ds
e
e1 h
1
dg
rum
sid
t-oh
umer
cotestener
f-ormed
fea-rl
chl-ola
Bfbeeyberrfy w ssugsa to affairaffir tf J
lavingiftving revvedrwaovdrewved the eartheatettetaappearedappcwiredappoared
revaapp
rththe
history followingoared ford
theoff
wordselwtlwthe edge of bhetheehe edge of
the stane which were deleteddele190igo
bedtodkodftnl to Js
thumimthubbishubbi spelled hemminthiaeainhvmmin in I1es astoryletoryustory
w fflr HW to effarnffaraggarTW
rordpord
ilijimij gidd lt
lo rogrow to AMMO10
1rmit4r
11902 amli2mli
wordli-o
J
fl378 d th r vmh-d14bje w1902 nelllneillaz4z maggmagl I1
7
bae
1.1
daaastalensdens 991921egl
heanbeamheen onmandedooffffqandodOnman I1ded went atrtbhethethath end or each year an at each
wimetimelime I1 foundfoun the smesoaeamesomeale kesseneroessenermessengeroes
there
benersener
andendena receivedraos instructionived anand
intelligenceintellantell tromfromlgonoe him at oacheach of
our interviews respectingresp whateating the
lord wacvacwaswao going to do40 and how andmhd
in what mannerwnormennerwnermneranor
I1is f ay1y wt
with a great afflictionafflic 12kintinbin
ol01
werwar
dovdog
nesnea
edpeda we werowereworeworo
under the necessitywasitynw of laboring with
ourow handahandshanos hiring fluffflufc by dsa verk
and otherwise as we could gelgetgot oppo-
rtunity 3onstimessostifasssosti wefass werewerbverb at home
and sometimes abroad and by
continuous abrlelea were enabled to
get a comfortable a&algamgbitoftfttmt656 in the year 1924 vymy fathersfathertakhertakhar
family
I1
roetzoetmetroebmeb
s
withf aly great affliction
aaxkx bhethe death of myniy eldestoldest brother
alvin in the month of octoberle
182
bobertoberlober
I1 hiredhird with an old gentlemangent
by
lezon
the namaeneraenwenamme of josiah toaltoai who
lived in chenanochensnrochenaroCh countyenanoanano iratefateitatetetetebe of
undredeadred
waw0 t
105
sotoo until thethobho thast should come for
obtaining the piatesplatespletesplateacletes accordingly
as I1 hai een
his kingdom was to
be conducted in the last days As
mycaycamcly ratherfatherathersnather worldly circwnstancesaircusetaness
were very limited we were under
the necessity of laboring with our
handsheuhaahsu hiringelsaiselb y LV mkswwlai andoldoyd
otherwise as we could natgetret oppo-
rtunity sozaetiroes we wereweye at hooshooehowhamshoghag
anandund sometimes abroad and by
continued iborlboribarabor were enabled to
cebgetgotcwbcek a comfortable bftfiwhljnin the year eighteen uadred endand
twetafour myrayrnytny father family
the
death of aymy eldest brother alvin
in the month of october elteenfrffln mfarymf I1lriarYkry hire
with an ol01 fendlemanfentlemanzentfent byiemanleman the nanienansenamnal
so untilblibil the bloetimebime should maconeeonecome for
obtaining the platesplatepiates
554 aeoordinlyaccrdingl as I1 had teenreenhoenboen
covmk&ndedeoobuindedt i went at the end of etcheach
yearyears andorlowl at each timetims I1 found khethethokhobho
sonsowbesas messengermesnes theresenger i and received
instruction and intelligence from himhiahla
at each of our interviewinterviews respecting
whetwhatwhew the lord waswaeweewes oinggoing to do and
how and in what mannerbannerbannarwanner hishiehib kingdom
was to he conducted in the lostlast daysdaye
55 As bymy fathers worldly circum-
stances were very limitedlimit
oh
interviews
1ska &
by
&&t
a time a
onMWPA SM
ta on
old f-rentlemant
t11
y
t
labor
0
so
and
nosti
maary
a-ksa-t
ibnihnaby
wykwlk
ivelve
amrdmr wrk to aylabouyinglblw
nyk
137
1902
ulmaialijblcibsulm&
continued
to
to
lal2ifl
gaatjhgjmt
1902
I1
addestaddedtadded
frarca
qutouts
iftojr
V
to lfcuy11878 laaelaaybaay to lby
MS giyy to aftifftffffl hismishii tory1toryiletcryi laalnteneinoemaintensnas
j ftightn nirodni andredrod twntyour to 1
tal X to iai&llaaxkx
10
f iftm
1902 aa1& to ar tu omlttdtomittedsOmitt oggredteds1871877 added 0
tghteen honradhmnrad and twityivotwity toivo ls
to
I aw wlmMIM1
labsiw I1
A
timed gmtm
024
x
mu
glt
7-1t- i
labouy ing
1
kasu
ibbey
ark
gayy t-orye
cirod
aroairoetroe
ennaylvanirerwsylvanitk antn haa 5rsviouereviouerevi
to
ouboueaub
iny hiring 51 himhinhiahla een ipini
in
pin
order if dossilpomi1nossil to iaooveriscovoria
thetl
oover
alneoinomineminoninee acterarterater 17 wuntmurt
rentlemnaentlecuin to oeasecease urlgi
afteracteracker it ieiweleiwe4 arosesiwe tho very
prevalent atorystory of
a-la-le
reveav
c-lec-ie
106log
k-lek-ie
hant-ahany-a rorjor
oonacort imand
e-rmoe-rko
lielle
wredeted
yetayetj wagittigwal employed in
w york e hadbad heartheardhedi son- thinr
iai&
aiglig rorfor thothe
bliversilversliver nemine at which
buring1uring tiietiyetiv timotintimati thatma 1I vaawaswaa khuathuathuswhua
employed I1 was out to boardoardb-oard with a
r issaliosigsa I-Ialesaies of that place it
wasWMIuss theyethere 1I firtfirstcirt sawbewsewbawdaw yaypay wifewirebire
hiff daughter y iroa klaloalellalo
10
of josiah toni who lived in ahejhe
nagormnonmgo county tatemateasta 0 w york ie101.0
had hearehearheerheazheerdheeze sooethinrsomsthinj of a silver
minogline hayinghaving eeneon openojopej U1u the
spaniards in Iarmony rayii&sho
county state ofor ennoylvaniaermaylvania ani
yadhadladkad previous to my hiring withnithmith himhies
been digging in orer if possible
to discoverdladiadis theoover minemino after 1
wentgnkwenk to live with himbiashiahla he tooktok aeme
ftia&ng the reatreefrestreaf of his hanah&nahama to diedipdigdledib
for the silver minefineg at which I11
continued to work rorfor nearly fta
month without success in our under
tearingteaingtakinggta andendkingg finally i prevailed
with the old gentlemangentiegentle tomw easecasecage
digging afterofterasteroster iteit ienoebenoe arosroe the
very prevalent atorystory of aymy having
laonbeenleonbaon a money riggerciggere1ggprbiggercig
during
ger
thevine timeticietinsetidetlde that I1 masvasnas khuethuethusbhue
employed 1 was put to boar withvith a
r isaac bialeiialefl4ale of that place itwacvacwas there jt first BW mytoy wife
hishie daughter caae ale n the
eighteenthmubj&goj of januaryjajuary n
badrahuqdrebadr2 aneancW-W antytntyjam gevona we1x werewrogrogreemm
biarrierfme whileriedfiodflod yet I1
aotwthinr
of a ilversilverliver mineroinemoine chivihivihvtphigihigl leonleenbeonv7
oteredOToveredorer ytyeredlod the aniftrssnaniftr19anif intvstrsevstottgonyqqrmnytetttoTTteet jugijehflpnft ontytonygonynony tabetatestate
of
wo to llvailvoliveilva
mithkithwith hithila he1-19 tooktoo no yl bhothow
rostrestrobt 0 heme hemshenshanlahemb to g
T continued
to workkork rorfornor nearly a month
without suocassauoceos in our undertacinkuniertacings
and finally I1 prevolledprevoilodprevol withled the
oij011oiioidold
irin
n the
ife of swaryanunryiwwary 1221 we were
married hilo I1 niwye yebyetzsaayn employedeoployedempeop
in
I1
the
loyodoyedloyed
borviceaervicesorvice of Tx skoal
of ow 1
11
ls
mineg
ney
loyed 6 vi thMP
ar 0
h Jlwr-tiary ri0ftan
w Y rk 4
een
J uenMha
M hevinghaving1 eeneon
a moneyoneymonay diger
m
&0f12
marr led s whi 1 0
le
rentlemn
dig or
ebn
roo
his
onby
his
urig
krin
alef
aie
t- oni
10
e-en
eon
iny
l-hand
e-en
rig
anin
pim
pent
olej au
caad
revious
apin
v-a
ax
1.1 im cr
t-attt-aatt-aftt
ifftifctif to 1
106log
17PIThit
s-uak-ua
joiyjgiy to uaquahann
1902 h to sa
1901901igo gngnf to su&
1902 omittaooitfdtomittdomit tftttd
J lihtcnliht hundredcn andard antytnty govon to jfls7
1902 yebyetietleb I1 w to I1 waevaewas rss
t0
ct1-8827
uriuziuzl
desmetneg am&m
isymyibytsy cifeswife11wifes a ratherfatherfathersfakher fmmilyfaaaily werewore
very auchsuchmachwach oppoffeopposedop topoffe ourmw heinbeinhelnheingbeing
berriedb&rriedmar I1riedorieda wa therefore under
the neoeeeityrwoossity of takimtaking her else-
where BOso we went and were married
at thetho house of 3qujfelluk2 tartvbjjjpbilbli in
kouthlouth ainbridgesainhrldgeain chenangoChebridges countynango
ewev york lbiately1nueustely after my
barriagenarriagemaiagootmai I1agoot left r stoalsstoalatStoa andlatwent to ayvqaq fethersethereherleshertes waand farmed
withvith him that sasonaeaeonsssonesson
59 at length the liaetiae arrived for
obtaining bhetheth piatesplates the urlauria an
jqmasds andtancl the breastplatereastvlatee on
tt tifnteryond day of septomborssepteiaber
jreahouz74
u6016vansttogty hevinghavingheyingeetenseten sttnesftne asalsats usualusallusull
atst
1
thetho endnd of another year to the
place where they were deposited
thothe aalesamebaisbamebams heavenlyhebhea messentermessenreryonlyvonlyvenly
rabfatreb
I1 heihaihed beonaeonseenbeen a viston
persecution stillstittstltthlllhill followed me an
werver depositeddepoeiteddowsitedj
the aaiseaaice heavenly messenger
delivereddelldeil themvered up to ne with thisthiathib
charge that I11 should e
reeponeiblerasponsill for themthes that if i
9 winewirywingmine to aymy continuing to
assort that
mesmet
a-r4-r
fatherleyfatherles
bigit9igit
ahmthm upuv to meroenne with this
ohercharahergettet that I1 should be
responsiblesponsiblero for them that ifIP T
107
the service of r toaltoalatoai
wingwino to my omiowl continuing to
assert that I1 hadhal seen a vlaviavis lontonion
persecution still followed a onan
bymy wireswifescifes fathersfather family werewirewyremyre
very much opposed to our being
marriednarriednaroar I1Aried wabvaawaiswebweinwels therefore under
the necessity of taking her else-
where so we wontwentwomb nanc nerewrowerewrevre married
at the house of omreamre ruiltull in
bouth3outh 1niaridgefcinbride chenangoohenftngochoChe countynango
ovf-lewf-low loykyork laaafidiatelyI1 afterdiately myniy
barriageaarriagewarrimarri I1 left
arrived for
obtaining the platea the arifaurifa and
rhusgaiarhus snianirelagaiarelm the broastplatelbreaatplatebreastplatebroast onplatel
the twfyejioi day of ioptemberpepteiaberf
one thpuaaad eight hundreand
tyntyaeven having veatventweat to usuUOUusual
at the end of another year to the
place whereinhere they kerewerekers
delivered the
vision
me
T
a
irs toala and
wentwint to aymy fethersfatherfathersfether and farmed
with himhiashlashlay that seasonsessonseabon
at length the liaetimeblaeblabllab
inalggabysalag
1
as
ne
rasponsill le
58
was
t
t
the INinh dredw
charges
P
Stoals
ving miry
lre
t- oaia
lve
thy am4m an
havin
ian
a-ln
mal
emmily
lluke
shoals
maewaausewasmas written over the deleted nalnam ofr toaltoailoal
ahzhaouhipaiwou apellesapelledarpelled ihuysinIWO in irto sboryjietoryuetoryetoryJiIJ tweigaegoad to A
1511151 22 to ac2c178176 4 to
hapaihumaihumal
I1
tehkehbrenegen
aieglo
tinaln
t-astorc-astor
107
190f7 o jiuodt atil
a istoryiastorystorysAs the words an wifeswifeacifesmyray fathersfatherafathersmuohisuoh
familyare
werowerewritten
veryover vwthe followingfollo wordsvorasverabwidwimvid which
weare deleteddele i anetedt an aoso muohhuoh waewaswadwms myceyutyury cifeswifewifes fatherexrttedtexa4tedp that he was greatlygreatlyttgreatlytt
11 himaipaimal
1902 am2m twentyaeoooH imoneonaana thouaanj elghleh hundred endand twentyeeven to igllszigiesz
1902 1527 to oasons thouandtholandthou eighteiphtand hundred yy3 twentyerentwentY
J
eren
to qie
10 7-
1 90 OA ttodatod I1
s iaboryetoryalory allowingrollowingollowingrolol thelowing words our beingbeincbelnlr marriedarrieto appears thewordsworda intln aosa much that he would not suffer us to bemarried at Ushiahlahis househoum which worisworawors are deleted
Q history squire tarbill in bouthjouthouth ainbridjpeainbridgebainbridgeain 3henangohanwobridge countyewlaw
Yyorkyorko
Is iastor IL
toUJ
t0 21me
n
and
footylew
snd
a- ln
huoh
hanao
l-etory
auth
eskgetesl
kotgotket thethemthothen from mo if possible
ut by the wishom of CW they
remainedremiinedreywinedremiroyreyrot safeinedminedwined in cymy handshanas until I1
had aeconilishedscoomliehea hy them what was
requiredronroq atairedatred aymy herharhendhenahand when
I1
ihenthem
nutmat
bhethe
g-o
6-0
purnvurnose wadwaewas resortedresor totahtAW for that purposepurpo
the persecution begembecaaebeoem moreooredoremoye bitter
andanti bevereeevereseversevey bhanthanthen before and multi
tidestides werewere onon thethe alertalert continuallycontimallycontinually
toto etget khomthemthomkhem from memo if poecilepoeaileposelblepoepospob
but
slieaileelblestieby the wisdom of god they
refinedreizfiftinedreminedmined safe in my hands until T
had accomplishaocottplisheclaccomplishwl lyty themthen whakwhatwhet waswaewesweb
required at myraytaytry handhanels when
should let bhethe go carelesslycarelee orrblyaly
throughthresh anyany replotneplotplotnenefnepneglect ofof mineaibeainealbe I1I1
shouldishovllshould bebe cutout ovofforfoff t5 thatbut ifthat I1ifwould
1I
useueewould alluse rnyrayall endeavorsAWaymy to2ejyieyrsenjg&mi
preserveiruimufruto
themtheathezpreserveprea untilthemerveerge hehountil thehe
u9swermwyngwf
the
shouldmessiwwerxoesfiiener callshould forcall themfor
they
them
shouldthey beboshould protectedbele.406040
protected
1II11 boonsoonsoon foundfounounlsoungunlf outout thethe reasonremonreason
whywhy I1I1 hadhad receivedreceivedyaoraoyso sucinauchsuehguchsuehsuch9elvelsivel strictstrictwh
chargeschareeschernescherkeschargescharkeschaychat totobabgasbeb kaepkeepkoepkeep kheratherathemkhematheisthenthetakhomwhom safegecelbs ananisniant
why it vasvacwas that the messenawenenrmessenr had
aidgaldgaid that when I1 had done what wanvanwas
required at wyny hand 9 he would aallcalleall
for bheatheathem forlor no sooner was itknown that I1 had bhethe than the
montmoatmost strenuoustrenuoue exertionsexerticneexertiansexert wereionsianslons used
to et then from aeme everysvery
istrat4kvematratceffi stratagemthat thatoouldaouldbould couldbe heinventedinvent inventinvented
maswaawaswea resorted to for that purpopurpoaepurpose
the persecutionpereeoutionperseoutionperseo becameution more bitter
and savoresavorssevere than before amand aulbiisultiaulti
rooros
fiotpict
eedoed
ahrthr
thl-emathl-emp
dossilpossilr-ylel-iler-yie
10
should letlotiet themthen fogo carelesslycarole orbalyealy
safe and
why it was that the qcbsendermeeeenrer imdhadivd
aidsaidsaiesale that when I1 had done what waswaemas
required at my han1hanihana he mouldwouldwoulamouid call
for bhethe for no sooner was itLWIML thatmimWIM I1 had thernthemthera than the
dostoostmost strenuous exertions were used
to qutqqt thoatheathemthom from aeme everyev ry
ugh
I1 rat
or
d one
hando
them
et
1 et
ae ee
od
contimally
re
wl
ald ald
107
woul-d
o- be
I1
myI1
10
f nfcvora to qndtquregadelm2mcm B listoryihiatoryilistortilistor witlaavouraencigavourglyi173 wmwfjt
cisend grm2W1axmg to onggimendavoybondgim
eanaanban eight hunrirehun enrirecire
thirty eight
61
hiiewileatler-ater-abe
matmag
r-ile-li
trntyn
gig999
fabcab
aout&hout nymy fatherstherofa family woand aboutaloutaboulat
myselfidyaisya
outoul
ifelfeif I1 were to relate a
thousandth pertpart of khemthem it would
fill up volume he persecutionper
howeverhow
cution
1evert seamcoae aoso intolerable that
I1 wa underumu the necessity 0ok
leaving
wus
amhosterlkanobeetart and noingoingmoinmoln with
ley wife to tiqyehy county in
the abboaate off permaylveidieammylvarie uhllohtleihllo
preparingpreparinspreparinwpre ttoparins atartin very poor
andsnd bhothettothabtw persecutionpers aosoution heavy uponupor
uus that therethertheytheye waewass no pro abilitypro4bility
that we would ever
volivoil a
therbkhero
startinsterbin
oellopll qg
vi-ayl-i
boing7oing
oyxayxavrav wicewife to ujsqymiajnnahmgamhwmc county in
the axlehateaale of ennylvniai while
preparingpre toering stert beinr varyvory poor
and the persecutionporsoporse eosoution heavy upswww
us that there wsme no prol&bility
thabthatthettheb we would ever iceheide otherwise
in the midstbidetmidel of our a ttliotione we
oixndroimd a oriendfriendorlend in a0 entlemanfentlflan by
the nanaenaraenamnandenal ofop 1 lartin errieerrio who
accordingacco torAing ayrayegknt tllethetilekile
rmaenerwaseezrormlsRMa calledener for them I1
delivered them up to himhid antancandt he
hnistins t1wmthejgi in hlahiahiehis chareechargechange until this
day being the swe day of ay
one rouaantouaantouahous rl f ar1r 4 nnf7
ah&h it
asueusue
109
corinaocorinaeacrirjgao to arrangogjenta the
ibmdwigerabessonaesson calledgorger fw thertheathemwhen T
delivereddeildalldeli thenrood UT to hiahimhla arziarriarzt he
haahaohenhea khemtheathemlhea in amhiahlahis chartechargechargoaherahsr untilunella this
day being the gycondgy daycond of01 aymy
one hunethouinthougn 1eht hundred and
thirtehtowthe excitewntoileelta howevernt still
continuedcon cinPtimed rjjppjrn yilthU hervi1
tlvoiiaanvxklanl
th
tonee1.11 wagWRSvag eeli the time
employed in circulating tqlejg about
aymy catherfatheriathersbathers farfax10 ailyamily an wout tsytayisyw
lillifingli if I1 were t relate a
thousandth part of ther it would
antiaannia upIL volungesvolunsesvolwmeevolun thecheheressesrss persecution
however loosaleoajaoloosm aoso intolrftleintolerali-le that
I1 waimsimb under the necessitynecee ofeitybiby
leavineleaving i1 anohexterenohetrano andsndhexter go ingins with
he exoitementsemitewntf howeverno stillwevervever
continued an yjpipr with her
thoue&nd tongues maovaowasmasmab all the tinietimtiple
eisployedoloyedbloyed in circulating fftlgehoofl
0 otherwise
in the midalmidst of our affliotionaafluctionts we
faunifouni a friend in a gentlergentleiswngentlermn by
the naraeramsneraerugenuge of mantinmartinjartinsantin iarriservis who
q 9wat
up
Iay&y1
1A
pro ability
af 11- lictions
0 L4 laaplayplaya
aaegaegao
the
thous
rt
hwaZ
10
entleman
hw
1
mn
preening
t-heu
y-ood
ening
gaco-nd
beier
abut
chae
ag
e-itleman
aht
ruderQUMnuu to irupy haIIsI ustarysilitiorytUsIs rwrttarys ourmour17117p rzffigng
9
to jimqojp
1902 afisaifisaseneysnegg to fftlehqda
1 alatymfl to 3uauttlnna
loo11001loob
lyslibgrupykrupy
flrjraryoiaantfl speispelepelspelledlerilorllefi arrftnent in e history
y aogotyi to gp1902iw haltbalt to ftgcnd
one thouaantithmawthmasthouathoun 1 eightantlantianbi haredhpredU andend thirtyightthirty toight 155190 1omaOLAuma to one kheanthean ight huqdrl an trtaet
C
ts na
2.220.0 21 t0majwjmwj
911120-
1171 lusaaaswagaes h
aanond
igo
110iloiio
am to us onan 1 rravepaveeaveeverve TWne fifty
ollarsdollarsfl to assiatassist usufaual ir
ictiono
ouyourquy
rfijaattft arriaarrie WMv a
resident of pahayra ywnehitpalralrai a T iwnetap weynewayne
countycomity in the tabefate3tatefabe of ewev york
and a earmerfarmerearmor of respectability
by thishiaahls timely aideldsid9el-dsi-d wasid 1 enabled
to rebohreachrebah the pieceplace of aymy declin-
ation
ti
in pennsylvania ansanaensanandama
immediatelyinmadlatelyimmadiately
A
after ryr arrivaly there
pelfelperaruariruary
I1 copied a conaldconsid
orabieerableerade number of themthen enetsnelee-me by1-1
ijeasie of the rim andendant yhjil I1
translated bomearnsomsommbommbol of0 thenthem which I1
did between thothe time I1 arrived at
the hoube of aywj alfeovlfeowifewleevlee fatherI1 ine
the donthsnonthionth of ecetnr endandene the
elruaryeruaryer followinguary ogne tleUM in
thibthis anth of elruaryleruaryler thevisuary afore
wntionerlsientionel r martin larria oaeoseoa-o
to ourouxoue place otgot the charactercharachenachene 6oters
which I1 had drawn off the platespiatesniabes
anand started with thomtheothemthenthon to the oltycity
of0 ewf yorkforktork
I1 c4xncedccmaaencd copyingco thepying characters
of kimkitoeitobin plates
tateaate of ew york andane a famertamercamerfarbfarmcarbcarb-orcarb-er ofor
respectability
6361 y this timely aid wuwanvas I1 enabled
to reach thethobhobhe place of myrayrny ebbinectineetinbetin
aaionation in penneylvaniaj an
iisaratfd lately after nymy arrival there
I1 comencedcorabaencedcommencedcomencolen copyingced the charactercheractercheractereohercherohar
9fg
acteraeter
the piatesplatesfplatesplatos I1 copied a
ayneeyne
hlahis
aganalan
l-atee-ste
uieule
anaena
i-all-ai
lreirs
notgot
b-ew4-ew or what took tiacelace
relative to hinhim anandano the chercteracharooterschecha
ij
rooters
rearrefarrefr to his owno aocotmtaocoimtvalweisal of the
caniecomeoarie to u anon averaveravorayef rwm fifty dollar a
to gobeletaaaietgbelet us on oty qurtievQurTi rev
larris waswaa a respectreaientrespent of palmyrapalnyra
township eiyneedynetl&ymelyneglyne county in the
did between the tine I1 arrivedarelarriarzi tatvertverlvent
the househaushaughoug of mysaytay eifeswife1wifes a netherfatherrather in
the month of cener anmnfl the
fetiruary following
qgtiffo in tithis onthmonthanth of leiialiab
ruaryfruaryt I1the aforementioned rire bartiniartinilartinlarbin
larrialarrislarris oamecame to our place ot the
charactercharactersa which I1 had brawndrawn off0 the
platesplateafplateau eneandaneend started with themthermthenn to the
oltycity of00 mr york for what took
place relative to him and the char-
acters 1I refer to his ownemm account
y
t
i eca-mtlr &
r iami2m
0
us f
1au2uamxrmx rmsins
&irv a
led
F onnellonneylyanivani el ann
laodlately
me 1
63
or
i-ty
l-
er
consid-
erable nusiernusrernmberamber of theratheta anand by
rheanemasnameanameans of the jria anon nnxflbnitai11 1I
translated ftoae of themthera which
1
Rur
tie
avo
r-in
a-rris
m-ate
esuary
aria
s-tate
hirv
i-aneta
110llolio
19w in our ftfyilctlong to on ourouy teurmv
thethazhe word ofdiwdelete nland nevernver printeprinted
zhethe word all
twystarr
190igo
diadla
piidpeld
1 to uottti
sa astryitrtoryi I1 had drawn off of the platesplatea
onmi-jmVm
ooobienoia0umneed acoping oharaouracharactersbhethakhath ofoharhe
ol01acuraaoUra the platesa liIisboryetorystory I1
was belateddelateddelotedededeloTJtelcei
latedkedetedelede0sas& to off
htit11ftrfi-m plldspellodspellos ptfflflaii-tl in
a A heAe
on-min
antianilenil presented tho characters which
translated with thothe translation
thereofthoreoftharsof
had
to
een
rofosborrofeseorrofrofes
translatedtrftnslatedf
apthgyartosBorboreorsor
with
a
the
translation thereof to professor
antlomnrentloiaan am121celaratedoolelretdoelecelaceia 1hmpforrated hiehis charlejharleJh aqthqnarleanie a gentlemannentgent oolebr&tedcolabratodlemn
literary forsorattairuaentoattaimenteattai hishlohioprocessorprofeffborproressorPromentamente literaryor
ant
ressor attainraentsattairiments
statestataabateslatalhftv professorthat thpp11bhethecheuhe statestatedtranslation that the
wewasvagveg correctoor norekoremoreinorerect so90 than any he translation was correct re eoso than
hadhao eforeerorecrore seen translated fron the ayanysny hohe had before eenseen translatedtranstrano
ryptlanI-MMw-nm
latee
saesseaaa
ttataoato
owev york
olwactereohar&ctera which houhoihalk enI1 Rl-een
illili
cirematenoescircukstnooo asan ho related themthorn 0 t circumstanceseircumbteun as he relate
to no aeterafteraltarefterettaretter hibhie return which was taenthentaon to wm arleratterafterafleyarley hishibhils return which
as ollows44jjowballowsol lowslowb
t-hommt-hern
har-khar-i
nisnib
noremore
tianotinno J thentn showed hlahiahinhim thosebhoge rc
muhichzfhichuhich
the
were
gyptlansfyptian
notwt
1I
yet
vntranslatetranslatedg
showeshove
an5dg himhirahlmahinani-lsnu-tanaans thosethom
helielleile
which
asadasid
were
that
not
they
yet
weroworoworaverowera
trann
tztianlsyotiantz
supamp
tian
basadasa M-P baku&aku
cabceb
arabarlb j
aokaaokp
went to thethotwotwe was
catl-ycitl-y
aaas follows
cityolty of owiov york and presentedprogpros theenteeentad the city of
t
they were true
true characterscharacter e gave M SL characterschancharohan ieilellesaterswaters bravarawbraveral oeme a certifcartifcarfif
certificate certifyingcertiryingcarti toang the people boateioateicftts certifyingcertifyinfcertifyinrcertify toinsinf the people
ol01
7
he
64 1 wentwenk to
0
i-f4ptlang kegyekegyr 0 bimGLWsiw
01-j almyra that they were true of pahsyra thalthatustU thoytheyst were trutruearue
characters endandeaeam taatthattastthal0 the translationtranalationtranoplationtran charactersalation and that the translationtran
of
alation
ouchmuch of t1wmtlusxatlusta asan haqhad een1 of
translatedtreLis
ouchsuch
waslated
of
also
bheatheathemlhea
correct
asa
i
izadlmoluoa
translatedtranelatedtranglixtedtranbran
ioenyeenloen
waselated also correct i
too the certificateceruricntecartificate endanaena nutputpul it into took thethokhokhe certificate and nutputwut it into
nytoyloy pocket and WQvais jubjutust lesvinleavin aymy pocket anam wevagwagwan just leaving
thothe house when r thony called the househouses when r t3cm calledcallei
ne weack and askel me1 homtiowflow the youn 0 tt0 an ailedasledasl4mdl oen howe the youn
&i a
9uch 0f
ikntbmx
m ac k
6nvm
trans-
lated and he saiaaisalsavl that they were
jhldyac aa& and arft gyptiangyp jhffhgtian agftym a
an he ssisaiisak that they were tl arabio and he aidbaidbald1
wsk
b-ow
hrib
low
ga-ve
ald
rocr- ores
tapp
t-itian
e-gyptian
ai
1.1
astonyasboryastory
youyog
118ilo
eoneen
korykony
hobLosIvrin
liotosliotot tha doeadoes not apoar&pr in themprapy
ill
1851ISI anthonyani to hufaffhun
1902902 to gitlgftlohyljpaaseeultiiirrriitfi iinnwii nnwahon anihoa tou in
is-i
the
A
K historyhiatoryllistoryllis tlthborytorykory namnemnelchariajhariaariasylasyleJh lais added aoveabove the
linelines AIMairaln thethawhekhakhe y in eachanthony ha en deleted
151
49
antjpffy
astoryshutoryiAs
to
chaldloakffchalt5ftktorys
aqthcm
1J
1879 vriacamsvr1& to aflbvrlqi1888 affayrioageaAffaaega toyrio affpyrw
ib rabaq to araboatabcatanc1902 omittaoaitudtomittd
y hflldeto to cadalochdalo
11
19W wo0 t0 10410 an4
A
im
t
Jhar I1e
has son
s ittoryustoryitUs
ihli13111351ibyl
tory
anthonyfavllavl to author
lsi
tho
kay
vrbac
rabaa
lothelbel oeme onoeeeoneeno
that certificate t I1 acoorinslyaccorflinply
took it out of my nocketpocketnockel andend avewyeaug
it to himp when he took ittt and
tore it to risnespieeearisoes saying that
there was no buchauchsuchsuahduch thiapthinp nowmw aaas
aifiityingof ofanelsanelaangels anelsanelaemdanderd andthatthetehartbhart thatif if1 I1would wouldbrinbringbrinn brinthe theplateplates platesto tohinhimhimphimy hinhirabinhlma
he hewould wouldtranslate translatetrantrenthem themthenkhenkhemsialealatebialeI11 I1
infersinfors infonaedhim himthat thatpart pertpattpartpettof ofthethobhe the
piataplalaplalazpiaiaalala
inf
piatesplateaplateswerevere
ormed
vwewerewerbverbbaledoealedealeda sealedaealediananelanal anthat thati I1
waswaavaavaswesmes vaswaawasveavesforbidden forbiddento toring bringthemkheng thenthemhe he
replied repliedI111 I111cannot cannotread rebareadreearebda asealed sealed
boolboolcbooiboole bookI1 I1I1 leftleft hirhiiehim andan wontventwent toto rdr
itcglly whowho sanctionedsanctioned whatatwhat
professorprofessorprofeasorirolessarProIro
ighellilighelhillilhii
anthonajgtoapy haehadlessorfeasorlessarfessor
10
hadsaldsaidseidseld saidrespect respect
mannan
i
enrinr
foundcound
WQ
both
out
the
that
characters
theiretheretheirs
and
were
the
gold
translationtrw
plates
islationisolation
in the pledeplacepiedepiene where he found
themtheabhea I1 answeredanaweredanaverailaverailanawan thatsredered an angelkwei of
godcod hahaoheohea revealed it unto hi
65 leto then said jg merneise iletblet
r-odj-od
e-nie-bi
livirv lathoothloth the characters an
rentroat
ar1r
112
nanaanmanaennen foundcoundcomid out that there were soldgold
plates in the ploplacepio where hohe foun1founfound
them I1 answered thattha an anelameiswei of
oliod01 hahat revealedraveal it unto him
s therhe pearipearlpesiri of
t car oe0 morenorenovemove readily foun
in the
translation T
him
iqie then saidbaidbaldsald jam me let me see
that certificate 1 accordingly
took it out of my pocket and favegaveneveeave
it to himhia4hiag when he took it sndandoneene
tore it to pieces sayingsayig that
there was no bucheuchsuchsueh thing now aa
sdnistering
12
aceoret-inp
M
mjnjstqr 1 nz
bring
and
7
aw
n
he reat rice
mitswitsgits part or the prophets history
at this point it was printed in
A
0117
the lag abaljbal Vjo&gpfl 1i 043010301
17117
0
1 A
111
wl
ieormed
o 11
snel
rinn
a-nz
lal641dah ad2d
1151itol agass
inkenintontionblonwion whatthatthotehstehatwhak itwswasmasmes to t added at thithl point in the text
ay2y tehl to iiufesteu
1851165118 antfflpr51 to abonaqonanon
piidpeld
tehiaehl
to unto190211902 na to o0
laiflictmipg plld miniaturingminiatringminiaminiainielnie inj s estoryhiatoryustoryatoryHiUs
fl antoruntor
tonytorybony
hiatoryivi the ananeantneant I1ne informed himhie it eledsealesoele ookwait written shovashovesheahe the line with inustioninuntionintontionintonation
to
Z ope I1I1od is
oentenoop ok
1 e this
113 b
fllfilall
tring
ooraled
aitnaltmalt
ookoak002 of
I1
momonhomon anand helielleile beahnbeayn
to write for nera
droporoporothatshebsheeg history
ieIs einbeineleinebelne omittedorait atetbedted this point
because it mswas olitteooitteomittalomit inteltalted the ylQL srasr9atteat ie ittt can be oundroundcoundaund in
the ye an&n jsaflsq& 5tftp 55 55-
66 n the h day of april
tjijj2jjr oliver cowdery oamecomeoane to myraytay
house untilt wilichwikiwili umch i had
never seensoenboenbeen him ilesielle slatedelatedstated to me
that having been teaching school
in the nehrhqoa0 where4 aayrayarhutarhmt
father
teaching
resided
school
and
in
aymy
th
father
neighborhood
being
where
one
my
of
father
those
residedre
who
andendsidedaided
sent
myaly
tocathercether
the
beinabeinjbeing
school
odoooo000ono
he
ofor
went
those
to
who
boardhoard
sentbent
forto
a
the
saloon
sohooaoliooldohoo
at
he
hig
j
house
went
anew
to
while
boar
there
for
the
a
family
swasonseasonsesson
related
atto
myrv
him
fjthql1fratherfatherrether
the
house1
circumstance
and
of
while
aymy
therehaving
the
rwyijjrjwygd
faailifaaily
the
related
peateeplateeplateeg
to
endandemd
himmir
accordingly
thathetho
he
circumstancecircwaetancecircumetance
had
of
comecomo
my
to
having
daaeiaaerhae
rejmved
inqhyiecin2jujathe
of
plates anandanesnd eacordirwlyittecordinely
he hadlied come to make gnqulrieg of goinetae
twono daysdaye after the arrival of
ir14 owlery 1eing141ng the jh of
april I1 oorxaenoed to translatetranalatetrenslatetrantrenbranbzan
the
slatealate
ook of ornyonnson and heim ccnasylyed
to wibewife for aeme
ll11
today in josephjoiyloivjoty nithoaiwah ajpryhuakhuahhaak
3
altaaltvleethevieanheihn ake
doohdookbook
oltyitys
coc00
T
1955191
eideseretberetseret
1I531t 010 1
I11
w-akeb-ake
l-oardi-oard
ewotwo daysdaye after the arrival of
mr cowdry beinpbeinc the j of
april I1 ooaaenced to tranclatotromelatetrantromtren
the
clatoelatewedqed
aulgulL agatrgat
lampZUMP ofte-fae-at
beinabeing
an1n thetho fifteenth dayany of april
eighteen hundred andana twentyma nio0oliver cowderyCov cesecamecasecambeesedarydecydevy to aymy househousa
untiluotiunti ifesxlMA-IRM I1 hada never eenoen himhialhin
ue batadtatadbatedstaledstaked to metagthe that having bamlambal
part of the prophetorophats
67 wo
2031
apri 1.1
q1zhjmbmal d 1
11 a
U
the nejaln2jal o1122d
P
1 b mw w t
an f ly
grMkka 9 me
a snood a mod
s0 amadammd
wr itoiteVetli1tliitei
ALI9
20 31
nie
eln
hi-n
cos
sen
j-ether
a-itho ampr-y
be-ing
sa
taelamkam4clait
I1
hiatoryustory awenth
19021903 oo00 ueywe to4 y
111113
t-atert-atoy lthaiffafifteenth to lyth Hs1
latoryilatorW
itfaityi1ll38811388
fa
to tuituliglfn famdred and tyeptv ninenindnide to iqss
J mfaep to khio I1agelesl1 xirhachish tinntinatima to iaI1 tal omittediomittedomit whapbadttedibodt
j902 added khtiaeneighborhood to neighbourhoodnowanowjneighbour
7r137q neighbourhoodnsjrhb&kb2dneighbour tohood neighborhoodaeighborhood
S omitaoroittedtomitw ha
to MA
fl37 oaittod moilwamollwaMOil1902
mdwAadded reoelyed
1511873181 enuireeanataritaenuenaana toiresireelaribatArItA inquifleainqui
10
floaflearioa
171 to 2
2ublun badrbwdr alk514 t
s
1902
neighb hwd
s imaJDA
vvcrydry father A
tw I1 aqilloiit neemnyee
M C s
II 1
hood
HiaboryatorytoryborykoryUs
serwe
l-atorri
ar
estory
alkaik
powupon
ai-kal-k
535-8555-8
mayoway
wemWSW
usgugg
korngbernz
11
5 it can bele moreacrenornmorn readily found
in joseph smitheasmith1a6mithts historyI attssiaft s33sl
church alt danelateakedann oitytoityi 1esereteereteareteewerek
ookok
rekretco 1955 1I 555833385533
VV
5838
stille continued the work of
translations when in the ensuing
monthamonthmontho maymays eighteenwha hundred and
twenty n we on certain day
went into the woodswood a to pray and
inquire of the lord respecting
haption for the remissionrealareaiaremis ofgionaionglon sinsainaalna
ssaaaa wewi found mentioned in the
trennlationtranislationtrenatrenntranitreni oflationslation the piatesplateaplaten while
we merewereyre thusthue employed praying
and calling upon the lord aj
messiongerffieasonermessi fromonger heaven descendeddeac inended
a cloud of light ahdaad hevinghaving laid
hi a handshand a upon ua he ordained ue
a abingayiofaying untoungs ua jponapon you my
fellowfollow servants in the namonamenaldonaido of
essiahteeeiahes I1siahbiehbleh confer the priesthood
of aaronaeronabronaarontaarons which holdsholdhoid a the moeyatoeya of
he ainiterngmini&&graini ofterng angela and of
the gospel of repentance and of
baptism by immersionsiaberaionimmersionp for the
remissionremireml ofsalonaaion sinaainasins and thisthiathib shall
never be taken again from the earth
68 we still continued the work of
tranalationgtranalationtranslationbrantran whenalation in the ensuing
month may 1222 we on a
certainoerlein day went into the woodswood a
to pray and inquire of the lordordreepeotingreapeotinreape baptismetinotinetim for the
remissionreadL ofsalonaaion sinsainasinaeinsbins tlatblat we foundowid
mentioned in the translationowaranslation of
thebhe platesplateau while we were thusthuakhua
employedempeap prayingloyed and calling
upon the ordlordhordbord a messenger from
heaven descendeddeecendeddesoend&ddeec inended a cloud of
light andaad having laid hishiahla hamshand a
upon ua he ordained uaus sayingeayingienyingi
69 pon you myisytey fellowfollow servantezaervantaservantepseraerservan
in
ventavantaventstep
the namenaaenonenome of ealiaheaeiah I1 confer
the riesthoodrieathoodpriesthoodriest ofhood aaron which
hoihol da the keykeysa of the ministeriminiaterigrjeteminia
of
teriteviteel
anneleaneleangoleanaleannale anani 1 of the rosnel of
repentance and of aptiem1aptier by
immersion for the remissionremierenierenis ofsionaionslon
sinsainasina and thisthie ahallshall never be
taken again fromfro the earth
114
14
A
0
n 1953t
s
wre
his
il
ksybeye
the arwe I1 a 9
1 829j
f
usg
vesstahq
holds
b
l-ord
usg
r-ieskeesiah
gruete
eighmeeighte hundred antlanilanti tirntv nineninn to 189
1902 atsaas to thtaht
1901909igoigop9 omittedwaittedi1 maitwaitmalt unieuntobeditedikedi aaslass
alawslinraiqiafring spelledbilled ainitrintinniniaini intrint
11 1
ial-y 3an am
3
a hisHitIhistorytorystoryIA lw
naly
brint
gaveaveavs
mogmopeeg
Ordaordsoyda irod
ekieli
levlew
ll-eti-e
weemee
ordovd ainoaainod
diedis
ah&h
A
afterwardsIMMINII
heho should baptize oe
71 accordingly we went and were
baptized I1 baptizedbapti himzedsed firstand afterwards he baptizedbapti mesodzoOsed
after which I1 laid oymy hands upon
his head and ordained him to bhethethobho
aaponcauwonlawon priesthoodriesthoodriesta andhood afterwardsALIUMslaumheho laidisidleid his hands on oe and
ordainedordairod me to the samesawssamb priesthood
for so we were commanded
72 the messenger who visited us
on this occasion and conferred this
priesthood upon us said that his
naisenaraenalae was john the samebame that is
called john the aplistaptlstaptist in the
blewievilew testamentstestaaenttestamentoteatTest andamento that he acted
115
untiltii the sons of hevileviamibeviawl do offer
again enan offering unto the ord
in riphteousnesoriehteounwes he said this
aaronic priesthood had not bhothekho
power of laying on alssisti handshanos for
the giftrift of the holy hosigghosthostg but
that this should be conferred on
us hereafterMrsafter and he commanfiodcomcaandedcomman uausfiedfiodfled
to fo and behe baptizedbaptibartibahti andzedo gave
uauis directions that I1 should
baptize liveroliver cowderyCow andendderys atywardsWKAJI IMI he should baptisebaptize meraernenne
accordingly we venkventwontwenkwonk and were
baptized I1 baptizedbaptiaedbaptisedbapti himsedaed firstamand afterwardafterwards a he baptized me
after which I1 laid my handshanis upon
his head and ordained himhirs to the
kaaidkaai&aargakc primthoodprisjothood and afterwdahe laid hlahiahis handshanda on mensenye and
ordained mewe to the eamsbernssemb priesthood
for so90 we were oosmandedcoanuwed
the messengercee whoongerenger visitedtieitedvisitel us cmon
thisthie occasionooo000 andaalonaaionaslon oonferredconferr4conferred thiothis
priesthood upon uaus said that hishiehid
nanienabiename waswaftwasawaaswab john the saoesame that Isiftist
called john the aplistaptiatiaptist in tueteetheueebhe
lewliew roatamentdeatrestsroatreakarealsdeet andntament that he acted
until the sonsona of levi do offer
anninagain an offering unto the lord
in righteousness
70 he1 saidbaidbaldto khiathiathis aaronic priesthood
hahad not the power of laying on hands
for the gift of the lolyholy11 chastychostyghost but
that this should be conferred on
us hereafterharehoreharo andafter he commanded us
to o0 and be baptizedbaptixedbaptizodv and are
us directions that 1I should baptize
liver cowdery and thetthatkhet
til
th
gi ga
af12dw91
am
go
ea
a
c ded
on
apt istidt I
ons
piidpeld ajopjo hattoryhittoryhistoryesitHitsisHi borytorystorye
t
4 kt s historyHiaftnyydjaleaugllelmalka storyatory
plldjqw1ledspelled
aftywrdjlfvywaaugatafiffgiojfcaugag
inin
Mk s
115-
1902 oittdoittoornord sitbod
al aafterwttdo swaryistarystarysworyastarylatorithatac yitoorauorvu afterwrri&ftrrdtteiif23 thataftrwjlg
aft
himpkimskins M
hurhuchar
confconrerred
bhethe lit1litgil200nu daylay of maymaye 19that we wezewere ordnedordner under thebhe
greakgreat
trodtrophe
concerning the rise of the church
and many other things connected
with the churchchurchy and this
uner the direction of ebereterstareker janesjaneejames
and johnjohnp who heidheldhold the keye of the
priesthood of elehigedek which
priesthoodhrieathoodyriesthoodrieskriest hehood aid wqtj in due
timebimekimb be conferred on uaus andend that
I1 should be called the first elder
ofat themg chughtohnrchachaght and he HWcoyieryCWCoyoom theaa2a second it wanwaawasuan on
t fiftynlh
iloito
ierylery
af9f 9 ffnffbfftr1 m
ftburPUt7 la&ediatelyizuediately ga our coming up
out of the water after we hahad been
baptisedboptizedsbaptizedbapti wesed experienced reat and
glorious blessings fromsrom our heavenlyheeHeahoe
rathorratherf
yonlyvonlyvenly
o0noabherfatherathertather soonero0ilollolio hadsooner I1had baptizedI1
oliver
baptized
cowderyliveroliver thancowderyco thethan holythe ghostcheatholy
fell
ghost
uponfellfall kimhimkinupon andhimhiahla heand stoodhe upstoodblood andup
prophesied
and
nanymanypropfteciedidroyhqgj thingthingsmymany whichthingsthinglhing shouldwhich
shortly
l&lmmshogho
comeshortly tocome passvansnaosdaosto anAMpasspmfli apainacaininandane soitoidoinoagain
soondoonsoonboon
eoso
asaaas 1II1 hadhad beenloanloenboenbeonbeenboon baptizedbaptisedbaptiziedbaptibaptized byetedsedziedbedewdstedby himhishichim
I1I11 alsoalsoalaoaiso hadhad thethe spiritaciritapiritspirit ofof prophecyprophecyprphecyprophsoyprop
whenwhen
heayhsoy
standingstandimatanrling upuppupsup I1I1 prophesiedprophesiedprophegiedprophe
concerning
biedgiedbled
the rise of this charahchurchchurah
and many weheretherwehr things connected
with the hvr
116
under the direction of eter jamesjaaes
and johnjohnosohnjohnssohns who holdheldhoid the kewkeykeys of the
priesthood of ielohisedok which
priesthood he saldeaidsaid should in due
time be conferred on usand that
I1 should be called the first oldereldereider
and he the secondseconds it was on
fifteenth daydey of may jlfifiahundred and twenty nine bhatthatkhat we
werawerevera bap1yid and 9dnyd lender
the hand of khethewhe messenger
laxaed lately snorfunorf our coming up
out of the watervater after we had been
baptizedbapti wesodsed experienced preat and
glorious blessings from our heavenly
n this
we gadg2d j j1hilt
saidt A
us andsndadd
f
immediately X
11a
73
t
2122j2 a
f
V hm nl
1
mne-r
ald
reak
j-ohns
isy
ilver
standig
aa
atlallatwIN11111 binominom1 g2
apparparg
aayoam
s-lae-la alijill
lightenoighten hundred sndand twidtytwihty nine to 12291901902igo wiremire Ubtya4fipj lealedqay lta2awsl2ldulenjajeydwiel thewheekehe ygnotygngtzwllgmrjmffltd toof
lyUEAulamea 9us&waqydfcttttd un4yyam ahmthgthmwe miimib of khiathia neagerne anabaytigedngerager
1902 flyodflhod to KJ
1902 added i orT ibajjfflibg phyephy0c botsuotsot of the church apsaraapwaraapmars in the
fiffffepth to jl2ll
mff0 to 20.20221351lsi gajagjaaiza to apanappn1902 hpp to onionn
qropheoiedambuild to prophmljhoulibouli wltonwlttnvrittonbritton wouldyouldmouldmouid in lal111 IW ndond 18911893
proohojiadmg spellodsilldsilghtliqd roiheleditgdhld inuw B astoryaatoryistorystoryI
gighladikab
i
1
911iid
11 fcb
f1 lohi4dyst to qlohiek1921 dalehitedalqhite to lij
116
gIgblahlalla
istoryelory1902 added y gor3f
2-0
113
i-bb
1179
gli
f-a
gorff
beager
milld
g-igola
I1 for
andend
havinghayjja& peevedreevedcjggjjad thelh priesthood19
owing
M
to a spirit of persecution
which hadhaihsi already manifested itselfin the mlhbrjd e had been
threatenedthrestenthreaten with seinbeinseln mobbediroobbeddoobroobmobdob cronfroncrombed
time to timetiatiwe and thisthia tookaozaolaoiao by
profiessorsprofeaaora of religion and their
inteitionsinteationsintuitions of bobbing uaus were only
counteracted ly the influence of
my wifeswifeacifes sathersfatheratherefa familyfaf& underailetailyt
thebhe immjawlem efflolinellab we were forced to
reepkeep ancretaocretsooret the circumstances of
our jmiving been baptizeda- saa- gn
mobnob I1anganenne
aowho had ffffltf
luzyeryLUX friendly to KCme and were
generation of the children of menraenlaen
u-et were filled with the dolydoiy c-rhoati1
and rejoicedreloiced in the godcod of mwouroar
salvation
7 our mindaninda beinabeinffbeinp ncmnow enlightened
we beanberanbegan to have the scriptures
iudludlidd open to our underatandinfa
and the true ananinaeaninmaning endand iqentiyijjqkm&jon
of stheir nore mysterious cassappaaaaeevassap
revealed unto uaus in a mannermarmermennermermer which
we never could attain to preyiuslyprevioulypreviouslypreviprovi
nor
oulyever beforebesore had thought of in
the novitiate we were forced to
keep sealetaeoretsearet the airoirCUB stances of
havingbaying received the ieftod andend
m wamwum
beirambeirkm
tat1im neiabarba ua
jlejl& dp
nahfnuhf qlhggd&
7.575 kietie
117
generation of the ohildrenchildrenildrenlidren of men
e mirewireintro filled with thetho olydoly coatihoatichoisto
and rejoiced in the od of our
salvation
ir minds bein nownewnem enlightenedenilenli
we
rhtenedf
began to have the scripturesacriD
laid
kuroaturea
openoven to our understandings
and the true meaning of their more
mysterious passagespabspass revesledrevealedvesledrearodageaamod unto
uaus in a manner which we never
could attain to previously nor
ever beforebecore had thought of in
he y fflo
ivine providence
w4m ffn fthi ovin
to a spirit of persecutionperaeoutionpersocutionporsoperso aichwhichmlehcution
hethadhat already wnifestelaanifeate itselfin the nyilffrff77-
5e had been threatened with
heinhelm mobbedxaobbedf from time boto tiacktiacftimep
siklandendeddsiki thisthies tooftoo by professors of
religion and their intentions of
mobbingsobbing us were only counteracted
by the influence of myvaynayvly cifeswifes fathersfaxaily under divine providence
who had become veprIEXewaryex friendly to oeme
we
tw
e
e host
arkarx1 reeorelorejoiced
74
understandingrop
aircumetanaeo
14
mob ang
f ay1y
a-x1
ur- i lneknemuyMLY AMA ka1djlzjjgg
oh
Cho isto
ed bedi
understandingrop
ommt mam&
l-olydoiy
cor
being
r-ho
fan athi
c-hristo
omittedoaittedomittedsomitt verfyvejfy11513511.151151 added yezyeyzeyaey
hevhavhey yoeiva4 e pyithood ad ourowouy hineblaghinrhaybay abnbn4aljon baatigedrtjx a
belu tahod nainal hhmz18711 neighbourhoodd2jrjjkhqodneighbour tohood neighborhood
yi beoapy to eorgeeoqgewcgwr edsods
h-amzh-ben
wwwqww
tyffrm to ntant1nt7
1
added s ote nisetaeaisezaealse or appear in the ma historyS
ifaliftll1511151 mlsWSS toffufalff
aalase
o0
laing
ipjblyaffp
ho2 prissourouyto
virgla
a btytlftl wyidjyid jylnnjtinr rqeiwd thetho yrlathodt
words
jq
117 b
190319q added and itentonstenton cotetcotesobe
loniionilont and therefore translation without interruption
offered andend proieprolepro uasmideomiseO proauctionproteotionprouction and therefore offered and promised
fromJ all usunlawful protectionproteaproceedingsproce fromtionaaedingsedinga allu unlawful
far a in thethem lay prooeedingaproosedinges as far as in thethemthothomthon lay
vortmortvart
lloilo wos-smos-smspaby
IIP
opposed to mobsmobo anaw&w wremoreureunemone willing and tio were opposed to wby and
that I1 should
continue the wrvnrt of translation ealfiteel lowedblowed to continue the work of
without interruptionsinterrupt
11 P
e allowed to voreworevere willing that 1I should e
allowed
on
as
wo sv
lil111libllolioI1 inl-yill i
1 aridedabided i
i
eho
Zf omittedcaalttadtomittodW atyts
ibiibl1851 added i ffp
ll l
fip
palpaipsi &myrasyra newnowneu york itstates that alvin amithttithimith died 19 v 1825192515231525 which should beaccepted the mokhermother maydwordvardmoydIs or the inscription over theraverava of alvillalvintalvinl it ieto admittedadaittedadmittodadmit bhaithaithatkhaikhetkhekkedtodlod the other waeweewaswaa Waged whenwhonwhan
sheeheghe dictated horher history but perhaps her statement may havebeonbeenboon amedbaaednmed upon a record in her possession made years beforebesoretambstwwstoabstwes oftenftenstanskanaften contain erroneous inscriptions because thestonecutterstone himselfmuttercutter aymay have erred in earvinecarving themthea on ehothethokhewheehestone the boelingfoeling waswaawes that it was safereaterbaterefer to accept bhothethokho wordmordof the mother
bashalbbsW18539 PP
I1althsadths death
hen ruvinjuvinalvinj the propheteprophetsprop brotherhotehotshate was mentionedmentiomontio inned this history
joseph recordedrecorrecar thededdeJdod words who laIs now dead
I1
ilg119
uaaaary and conclusion
hoitlailia writer fealsfeelsfeelofeela tstthat thisthlethig section 0 our study hoshashoohad been
the mootmost rewarding neno of the problemproA oxopevis this text that has
confronted pastpaetpaistpatst historians lain ttrietrio datadate of alvin
khethe church T
noynov 1824 1 an3n a gravestoneatonestaneabone marker in the old cometaryeeaeterycometorycobcomeeb atetory palmyra
r-avsv-ave
rymy
lowebergloweverg
feelingfeelinr
owevr in 1902
thetho prophetsarop historyhabshotshebs howshmaahma the addition of lovettlerLov 19ettLer 122 as
the date of hishiahlahib deathedeathsdeath itherother robordsrecordrooordsreeroorwe hmmvrhoveverholeverhoords givewegervever the yaryear aaas
182513231325 archibald ri-i ennett explained part of thiathis problem when
he wrotewrotetwroten
whenhen
s
aged lucy mack saithsmithsalth dictated her history of thelifolife of the phebyophetiphetphotyaphetI herPhet soneonbon she govegavekove the death date ofher older soaaoason alvin faith3aithinithv aeas 19 ov
2
he two nainmainnaim histories of the church givefiivefaive the datelateaateaste of alvinsalvin
boathdeathdoath as 1ovemllovesslerov 19eslleressLer 1325vv43VV they43 have disregarded the discrepancies
1 ennett ieis reformingreferringreforring to lucyway maakhackkaakmeckmaek mithnithsaiths lofrphicalartjruw241141
iketahekecff joephjoyph10911kec a saisalbauhff he pophetrophet liverpool 1 eonorsonbonsonorbon pratt7
2archibald F ennett A anul efelleffll M WWalt lake itys eseretefieretefi ewsawsnewsevsevonevoeyeteret ress7p-ress 199 10fl
joflph smithtsmiths ilstorvW ar 11.11
j it 2 rlghawrirhab HurdaraundkoberlekoberteKo ialtsogprhenaiveberkeberte akohayryhjyry cetylcltylcitycleygitfitgateseretaseret owa
thegessresso
cnrfife1950i19 clI1Is
f
533210
r
&
o0
t
19mam0
1324p
s
a
song n
her
the A
er
r21 W lgp40t 17-
2 Farchibald fo 19ri0a R agakgalAsaj1
1oa-o1-0 1 Ps I1 mlp
3josept
owevrloweverg
hog
vava
ewa ebs
iov
ake
k-eo
ses
pron
alphs
k-eeff
aseret
l-ap
aalt
stolliolstomoye
inithznithalthanith home in almyraPalpaipri founnyra the followingfollowinv notice which wabvaawasmeameb
printed in the wy fibuebll dated september 2250 1v24
to the puhlicumicuniccuhlichereashereaehere reportsreporteae hageharehavehaye boenbeen1 induetrliyinduetriouely mrkwskputmstpub in
circulation that cywl onsonaon alvin had been rmovedreraovedrera fromovedoyed theplace of hishiahla intermatintenaentintermnt and disomtedsdiieaeotedy hichwhichaich repertreportctreportsreport everyevrypersonperaonparaon possessed ofaf humenhunanhuman ivensibilityeenaibility nuetmetoust know arepeculiarly calculated to borromharrowborrowhorrom up lnethe shinminarhin of a parentwaandend deeply woundwundgunoauno the coolingsfeelinafoolingselinafefooteetwo of relationsrelationbrolatione thereforetherefor foruleuietheulobhebho purpepurpo of ascertaining the truth of suchauch reportsportare 1
with someaoeboesoebome of wy neighbersneighberanoighborsneighnoigh thisthiathigborsberaboyaboysbora morningssomingtsoming repairedrepairodrepayepa toiredirod thegravograveravep an reoovinremvuvremreo theovin earthsearthyearth roundfoundrownd the body which had notbeen disturblaturbeddisturbodoturbedla
mismlsnis methodsethodmthad lalitittiti taken for the purpose of satisfyingthe mimemindwind a of thosethonethobethode who atayftayW have heard the report and ofinformingworming those who haveharehavo put it in circulation khatthatthetkhabkhek it ieinearnestly requested they would deblatdebiak therefrom anaandaraarm thatit ielisitslib believedbellebeliebeile bygedvodyed domssamos that they have been stimulated moreby a desire to injure the reputationputationro of certain personisthan a philanthrophilanthropy for thethaehaehe peace and welfare of myself anonfrienda
1palmyralayraPa 4septept 15tho15th 1 32a 7v1-1josepaJOSEPH r11
histhis
11-117
iais sufficienteufficientoulaient evidenceevi ehstthatthotdeme alvin did not die on
ovetaberlimberove 19taber 12 in addition to thisthib at the beginningbegir ofming the
kanuaetipt14amenipt storyhistoryetoryHi the following waavaawaswab written uldandwidendmid acnedainedisignd by joeephjoseph
smithm initsiths memmory of alvin snithsmith died the 19th day of oveateroveaberovember in the
25th year of hiahiehishla agesageagopngs yearyeayybay 032518250523 n moreoverioreoverlloreoverp it can be eensonswonewonaen that
aaUS the prophet reviewedrevieedrovissilrovis ththekhebhe lanuacrlpt14uwacript historyetoryHi he amendedemmamm theaedmed
text to include alvinsalvin1alvina a death thuthustthuss nwhowhoiwho died ov 19thg19th 182515291823 in
the athsth25th year of hishiahla age
oelsilocl
andsnd
zathtath
odeodo
yggrej however ignoredigmred thiethisthlethib
datesdate midendwiduld in 1902 bhethewheth text appearedapp whoewed died ovnovemberiovembervembergemberenbereaber 19th 12
in the 27th year of hibhiehis bceaceag9g 29 itti should be noted that the scootsaccounts
1 ennetten iilfii 0loiilfnettsnotts
josephpjoisoph rathath1 ai2i
emedomed
thisethisj
10
between the two daladatesdaga decentlyecentlyocentlyp howeverho daderladerdit-lerweyerswevers eancan uldemidethe
at
MO
the jlth
later rodastoredactorrodastorej
e ean
th
thp
josi-f1
19t ir24
1
2
1824
ps4
Ct
wA lings
philanthro
io
1525
een
roand
hedecereasremoved
ra
r-agep
ps-t
182315215251823neddioddied on oveaiher 19 1 the corrected dabadatadatedala thenI1 hishiahlahib aeage at
hishie death wsvaswas twntyfcwtwenty wdandfour a half however if he were bornhorn in
179 hlohiohitshib aneape would have beenngn twentyfivetwenty andfive a half etheraetherwetherwethorethorli
alvinsalvin aeacbo waa twentytwnty rourfowfourfognog emand a half or twentyfivetwenty antlandantiendanilfive a half
osephjosephjoeeph amithmithimith felt it correct enough to write in the manuscript
sboryillstoryatorystorysworyiillliibil bhatthatthetti alvinat iedd1eddeed in thettetwe 25th year of hishiahla age thiathis
information the writer questionsqueationaquostionsqueaquost notbionationaionsblonaionalona only the date of avinmvin death
but alsoalaosiaosisoaiso hlahiahiehis age at debthdeath aaan it presently appears in rherha ear grssi991
grebgrea 4rioe 3
affheehae
duaryzuaryauary
p-ivinj-ivina-dvin
borkorker
I1
ol01
weverwoven
werwey
andsnd the ihoyy fl jwjj5j 3saesjfc
another dateate in MM poallZWJpoali g91 glabgyatguatayatgul pribeprioeat which for many yearbyeara
waswabwesweb in error appears in vergeaversesverges 66 aneeneend 67 the amentmenrmonrmes ft4 ogong
text refordereoorderaoorde7reo thatondeorde oliver cowdery wentventwenk to josephjosethtoseth snithwith onan the
fifteenth day of prilpriiavrilapril
llelis
liw111 auunt uukuu0 my alcgicalo 2W992
s-toe-to
andend
ledaed
gilemgivem
alvinasalvints
121
of alvins age at hibhiehis leatheathloathdeath arlorifforirlor aiso3130 ho datedata of his iirthIsto equallysqually confusedconfuted ielie motherotherather wotewotswrts t1wtthet ho wavm orn in elruaryfebruary
hi 179 ovieverwoverever the presently accepted tateatelateyate iven ly family
rnealoietsonealozlsts ieI1 I1iaruaryeuary 11 17981793
if ivina1vinlvin vrisvr&svras 1 orn onan abruaryfebruary 11 1799175 asan hishib mother recorded
anc
ith
an he cormenoedoonasenoedcormen eingtsinroed hishie aanuenaiaamanuengle on
thothe 17th11 dayyth of april in the 1881981 edition of rhephe it jffeullaleui a91 greabtreatr111grestC
boyioygoy these datesdatedabbdalbdabes a were corrected to read the ifthfifthcirthfifth anwal venthseventhTenthae
reispeotivelyreepectivelyrespectively thooerheeethosetheoe latterletteriatter dobbsdotesdabbs are verified in liveroliver CowderygowderycowderylsbowderycowGow
lucy
lsdery
salthsmithliany fp sjjfcoof 0 040
22eoode2 ofiiecords darly church noaillesmalleaioaillesaillesio 1 eelqiji ijahigtrioaluddrigaladaUddaca agineazineCAMEazinarigal XXVIXJCVI july 195519359 102
oseph baithaiuicaith1 at2t2 14
joaephjoseph smithtnsitht llatoryalgaatoryelgaeleaskorysboryll a a& seurhshurh 1
ii
n avezovez 1or 1523
rn
71t
MIA g
i f wnl
OR iai0A p
1
221
ovi
abruary 1
buary
m-ikh
bing
tha
oseph
t-orn
ilver
ftc bogong
aa
arts tow-t
o-liever
t-sina
tanty
andabdmud Gop respectively 2 tlethe runnionsrunninsrurming history of
loopy1oopycoopy
I1
I1ve inaerte4insertaiinser abovekedtaibed the line
throethroo of thesehoesthebe additions the two mentioned above in vereevoreeverseverbe 20 and
23 andwidmid amone other were written on paespaea 151131 through 15513513.5 fandand were
marked otesotea A
cntent
h-essh-ese
bosbes
thetho
in 1921191 thetho text was somewhatsoisewbat increased by the addition
002 extenceesctondodextandd materialuakcatuek inerial two versesversos no lo10is in versoverse 2020g whiohhiohhiahwhish
relatesrelate how young josephjoaephjosoph smith told hishiahla mother that he had learnedlealeeiee
that
rited
realyterianismrenlytorianipq was not true the other iais in verbeveraeverse zaz925j which
explains that although josephjoaeph waswaamba subject to optationtemptationte and had hishiahlahib
humanhunan weaknesses he waswaavbawabvab not cuiltypuiltyruilty off any malignant sinsainaedinsainah
hipaalpa examineexaminp tion
12
letter to hlpa 1 an xmainfttion of the originaltrinalor mmusorldtza&nusoridt
history ajehatehdataiirevealerrevealec1revealeoreve werowerewarothetthatthitaleO inthesetheme realitylatterletteriatter theI1
onesoms
recartrecordrecard ly thothe prophetsprophet sarfescrfes itscri ieIse evident
eadomadoabdoendo
thata
the
typographical
ileeijff11jo
error
d
whennhenala9fip writing the fifteenth and
seventeenseventeenthsseventeentho
at
first one might reason that thesetheae additions werevere the work of later
redactorsred iioweverqioweveriactors thiathis ieis not the caseenseeneeenbe the writer has examinedexaexe
the
mined
original anuscriptanuacriptmanuscriptanu htetoryHt1-1script andstoryetory1-19tory0 foundfoune that the prophet
amended his own history as additional thoughthoughtathoughtsthoughty oanecamaaneaaloal to his minmind
in the partionportionpartlon of thisthiethlethibthig history that oorrespndsoorreaponda to that found in1 pearipearldearl fl cut iyl bhethe anuaeriptianuscript historystaryHi show five
additions which were too large to be
opy of a letterlotter written by
V h0 I1pa
le y
y
eear I1 21 it LIX th
41
no kedkod 1
J Cowcowderyderyl on the restorationof the riesthoodrleethoodspriesthoodriest 11hood BJI cn oefeson 11II november 1 isao p 201
otes and 0 were inserted into their rightful place in thetext in 1911921igl heyhay4 are found in verses 20 and 28 respectively moterotemotoT
A
1
maswaswaitwatt0te
not inserted into its pimeplace at that tibetimetimo nor since nor can itbe found in bhethekhe published history of the churchchurchy rhetherho place wherethis nobenotenotnoto was to be placed was marked with four dots in 1921 toindicate its omission ote A contains the storyetory of the prophetsPropearly
helshatshelbsickness and le operationodeonerallonration
1-7ovember 18109
too
ti
1-10telog
ii
ta
ejiobes
o-be
11
15-5
tie
hey
manuscript
ate
11.11 a
12515123
the church progressesproesproea untilbesaes it approachestproaohee these aea the recording
of a revelation dated august 18511831 vaewaewasvaavas1 interrupted by thebethese notesnoteenobes
which had boenbeenboon previously recorded on the next papepepe that would have
contained the continuation of the revelation the revelation waswaa
resumed onan paepaapagepare 155135 oneno of the other additions wasweewaevas recorded in the
addenda peppoppenoe
obeokebiot
da-via-bla-b
I1 I1 anna
rniforoni the nesenasenemenge
of ephinsphlechi waswaeuns recorded in ibsiteitslbs place the tipertipeg and seasons copied
thisthie error when it printed the historyHi ofstoryetoryskory josephjoeeph mithwithmithnith
seases
bobbeb pelkpeni eitssi91gitoreas pricespr howeveriav it does appear in josephjoeephjoesphjossph salthsaithsmiths ILUM fl91 eomroouro 1to 2 thisthiethle note containseenconoen thetaine nonsnowsnemasnewasnuns
b-
ood-
oc
bages3ages
he addemsaddenda followed page 55 the jaeepaeepaespees of the addenda
were renumbered beginning with the number one I1 itemstearteam in the addendaaddend
verewereworevore assigned alphabetical lettersietlet 2tere rhefherho lestlaetlastiest of thebethese five additions
which were tmtoobookoo largelargo to write above the line waswaewab written on a piece
of paper and stuckstuek into the binding of the anuaoriptmanuscript storyhietoryhietryetoryetryHi f rhefhetheche
close proximity of thlethie addition dayaaywaymay be the reasonresdon why it waswaeweewesweg
printed in the tapeetipee and eayor and the othorotherothers were not this
addition containsooncon thekeinetainekelne description of the hill cumorah aeas it Isto now
recordedresor inded josephjoaephjoawphjosaph mithlaithaithmikhl 2512801 the writer feelsfoolsfowlefowls that it ieis only
human to want to record items of importanceImport whichanoe mamay have been
overlooked when first composing the history
in relating the sboryatorystoryskaryaboryalory of the 18231fl29 visvie it of
the
hlnilHl 3nil and 1851 paylpiyl j naknal priceerice reprinted thisthie history
without correcting the agronomeerroneouearronomeerroarro newenamenonenewsnamonemonemenomenems of nephienephi many latter day
doctrinePoc andtrine covenantsvenanteCo motlonmotion 5658
oteobe214ote onow paepagepawpsgepago 2 of the addenda erroneously marked oteioteltellett above the line in the text hashaehabhag never beenbon placed in
and birth datedateedabedabbbatee ofjosephjoeephjosophdoseph smith seniorseniors weestorsanceetoreancsanceweanos estorsetore
553t
visit11bbb ssaSISsea
hjjjgnnjbj e22112f
1
d
minli sy-wak
nephi
n-ith
lot
nii
strydietry
bayor
ani
jendjandlend otvlthetandinotwitheting
previouspreylous
XIMyjuaefl
prevpreY reoorciru0recor
efadsaid
lous ofaning
seaaong
this incident aveeve shethathe neze of thatho nla asatsaasel0
I1 reprintreprinted
the
ca
lnetalhwntinetelliaent
d
of
I1thothebho
I1
prophetsprop
I1
historyhakshetahaba
0
containing
wthe
I1
story
a
of the
lbsIPS182 visjoiviator tllethetile editorialeclitorial liftedllfltedlioted the enlightening articlesart thenlolee
found in the colmanecoluanecolums ofof the start the ook of afrahamarahaiaalrahamrahamaorahamareAraAl thehairhaiaharr doctrine
of the plurality of oodsgods baptisiaaptisiaeptiqu for theufieukie eadsfeadgadseadaT endaneene the cloriousgloriousjlorious
messageiteaiseaites ofsaseease the ansel ephilophizophizephiechilochi
60ss stuyabuy
lenign
s-tars-taz
beeaff
231211
cooos 1855918359 P
araharoh
l-eli-el euiegi frayizaylerulerm
lucyalmy
amtrmt
atielatiglmayaay alillhilii august 132 ac7c 711 vend-yoni-vond-yene-eny-en the reorganized4argaiiized church temporarilyperpetuated thisthiethle error soesoetgoeigoe
ir
aintfi have noticed thiisthisthib earlysarlyserly discrepancycisar7isar ondnamcynanoy some havohavehtwe onezonegone so90
fsrfer as606.0 to msiq ot problempron oflemlamlom it 1 itITL 49 evidentevla-lentevlevi vwrurhtrurhA-lent this soufyatuystufy
hot thisthia fuoorcnecrtoymysoremtsore iaroy duein to eP clericsaloriecleric T errorerrcerac oat if11 not
ellsilsiiV referencerreferencegreferoncesrefenecenets1 toronces this nelsenerneasenermessenfrerreasenermegneareanessenmessenressen elg1senerfrer nanneowenetwe ehlapheph sternstorn from
this one clerical error in the
oroni
ny people read this torystory for the first tia enendeno naturally
iddidcid not recognize the jibcrepftney1iscrepency nhen the millennial ty
11 ake citticityiby the author 19571957v pPs 53
erg2112.11 journalOHIMI0 I1sr july 1 43454341 roasriodootrimroatrio andicyyepanty rirtlndi
1
ohiot al
sC artlurtl G williomsillianaiwilliomwilliwillioanuianaimw 180
editorial5ditorial lewlcierurkslewIeru auffrayaufirayaUfrks banta3antairay millennial rtar
the early revolutionalreelationerevolationalvolationalRe tt te truelattyrayhatLattyray 6
4hucylucy mithreith OPgr fijutfijltgja Ppap9 79
l-ikinto
a
14-101-10 r
9
incilentr nan7
or 0
timt-e
1823
godes eadj
1-13
iucylmy aek lithmith copied the sborystoryatoryaloryskory of the 12511231125 vibionv1sionvibian into
her ioraphicaliotrapldcal 0 etches promproxfrotafroat the tiaeatiaga a eoqg without
ohawinr
I1
the nazonaoonamenaze of borhiophiorhi to moroni ten11en rsonrson brettrattirettbrebt pumiahedruiishod
14lar mearmeanmehn14 etersenetereenelereenet 41tlar robleamiroblerablerabieersenereen anJnuiaMinug boyonhoyon letyetleb
1-&k4 a anngonennM
ehanchanohamzincin
1131 143 RoatrioF COs
N aitorlal1342t
lc
iernd fulnoinnatipoinclnnati hiobiocbioq I1 aroharah 103gjnjg 1 67
sl
V
od
jo
jl orious
1 4543s
Aitorlallaiial
ehi
eve
tith
ers
hlo
h-oe
s-ing ep-hs
182-5
tae-n
aitier
anoy
truch
l-ewic a-rtar
I1 f
pu slashedslishedSli 1hedshed af2ftajetbje IJL 3 cletcyetfxaftlbyet proeminuin in
ephi4phiechi
I1
fromafromncroma
0
teviemiemte
and
textt3xt
removedreoyed
entirelyentirsly
the
an
nanenaae
inserted
of
the memeremeridoridenere 1oroniioroniloroni in itsplaagplaaepiec-epie ehathatthatce vesVAstltilstits discrepancydiscrepencyls laIs merely duslueiusdue to fta clerical error
and not a change in historical doctrinedoctrinepow Mkowpow se90008000bome have mademaemabmebmedenade it out
to ieleaiea was a4e clear to the writer when he exanineomkninaanineevanineex the original
manuscriptmanuacript11anuseript 11ietoryriatoryatoryri
aesaos
silsll
aaeade
15
mothergother mithimith1mlthle oo00 in 155115 he noted inirvlyvlyl the footnote that vothe neoenaoeneme
should read moroni an far a can bo determineddelermadeterrAdeberra oderidernednod rettrattbrettprett was
the first to correotcorrect this erroreorcor in printing aleoalsogibo it waswaavaavas he thatpublishedpubliahedpublia
it is onan page 5 of thisthiethle historyhi thatsboryatoryswory the
name of ephinephtnephiechinecht waw& erroneously written n pae 5 only fortyaevenfarbfort
paad
sevenbeyen
away moroni iaIs cordedrecordedyterieyit ao beinabeinfbeinp the weasenerjeasenerueesenverjea insenorsener questionqueaaugg
he
kiontionklon
major ooneluaionoonaluivion of thiethicthisthle phase of the study Is that
oot 0 the l mortsantwortant ahweeohangeachwee in the prophetsprophetaprophotspropheteprop historyhokshetahotshelahels are definitely
emendationseraendationa by himselfhimaelfhlmahimahimohinahims inor11norlnorelfeif ohawea in wording andend mmtuationwznctuation
have been madesmdemsde by later editors to makeoakepake the storyatorystary gramatioallyerwerdcorrect
wtically
emdandend easily understoodunder thisthiaTUsatoo habhaahas been truatrue of the other
scriptures thusthua far exaadned in thithisthlthia theoletheeiathoole
hbidabid
as e
MT num
108
was
1
or
oharz-agesz-tges
e n4
pa- e 52
108
mortbunksanteunk
ils
mot
n-other
and
o-roni
ani
gork
b-oronii-phi
na
AMLZARTICLE OF faltFAITfritkrounaokroun&gwroundao of the Probproblemlenlepjerienlemiem
at the request of
ffiith513ruith3
joseph aith SKIA a
wabwaa concluded with the smesamegle atatawntestatmw ofantsnts beliefbeliefsbellefconcerning thebethesethose otatomentsatateaenta of belief
urturs
eageleagalbesles
slyaiTeneas of this atateoentttatownt of the principles of our religionrellrelireilnaymy
aionrionalone relied upon aaas strong evidenceevlevi ofdenoedenaedenoo a divinedivimidisimi inspiration
resting upon the prophet joseph
ctiaptsi
john entworthVent editorsditorworth and proprietor
of the ohoiq eeyqrat joseph altholth3mithnithamith on larahiaroh1arohbaroh 1Is 1114 wrokewotewokewobb a ietterletter
tollingU ofI1 theI1 riseing progreprogress and beliefs of the latkerlatterletterlabberlawter day ainteintethis
a
sketch was to be used by mrrr estow a friend of
roberta feitfeltcelt
justified in agatinatatinat
thesetheaethoserheaerhese
abinatinakin
articlesArtiartl ofelesoleaaies laithfaithfalth wergwerawarwaywey not produced by the laboredefforts 9ondone harmonizedherbonharBonhermon contentionscontentionacontentcontencentenled oftlona11onstiona acholaaticsscholseties lut1 wezeverewereutstruck off0 by amoneono inanirediviredinan mindired atet a a inglesingloingiedinglo effort to makmakemekemek ae
9declaration00 ofration11ration11 thatf which iato moaaaauredlymom believedassured tyIV thehblchurchchurchy
j9v0dfor one makingbaking earnest inquiry about the truth thedheche
oo00 ined directneengdirectneoa ierpiouityoornpiauttyt simplicity angnagn4 courshoncomrshonsivessaiteneassivnss
mst I1 5
daniel 1 WPPuxp anihaihn si5&iqrlp jstfI1 SSmtalshisdanfaly sheishel sisqstenoqiationa preeeflt ixistin n ited tea philadelphia
T W hubphreya lw p 410hiobiohlo
joiseplljoaepsi miuli&itlitamiul0 jl2& 0jsjljbr
1
b vr wintworthwentirorthwvntworth
who wegvaowaawea wiling a history of ew iaiapflhir-ej at the close of thisthiethib
sketch the prophet included whakwhat ieis todaykodnybodnygayuay called the thirteenthir articlesArtiartlbentenken
of
oleaciba
sithaithbith laterleterletera a reviaedrevisodreviledrevisor sketchketchsketoh waswaa witlenwrittenwitban to daniel 1I upp and
Ilew a shire 11
t-upp
as 2
j1 defljefl
ststitwi
hecoomlooml
91 P Pjoseph
a1klzwwi metottmeg ne in
Vj-hreyetF 10
ae
AM LZ
ney
sni
164
anwat
upp
a-inee
u-ip
cited
ja
aemiersienrifemifeml
aithaltheith could be omdome in the sullennialSUllen okaystayokalnial before the earl g ttt
arpyprpy wabwaewem publishedpubliahedpullishedpubliapuLli inhed 15111511.151
jnn amobersctoberatober 10 1880VIVRO cyepozill ylqe112t waswaavas first
wllULUwilattetteat
cle-pcle-sclo-s
ip717ipa
his letter comonlycoianaonlycoiana calledonly the wentworth letter wadwaewasvasvad irstarstpublished in auvoosuvoo in af1f 1
As far aeas oancan be determiner 1 2
6.6
ichards when publishingnubDub thelishing inaliflin5l ftya copieda thothesidreat
articles
22 rice
ofor
SILsll
baithxaith&ithl
S
directlydire fromotlydelydeiy the entworthvjantworthantworth letter in the tliaea
iffi eftonaef notona reprint of this letter containing th articles of
temytems
bhethe
altheith
fomafonaallysily acceptedaooeptedaocepted by the vote of thetitstite churchechurchychurch againstafainagaintP on cnober3otobwctoberct 6oberobar
1890 frankiinfranklinfrankiln D ichards4chards proposedpropoaeduroposedbrourooro bhethethposed individual acceptance of
the articles of
l- igey- lse
a- yso- ys
a-he1-he
atterltter dm jains ujltfm mlilLII111 novembervemberciovemberCio 17 igo190tvotagooia90o 722
peay a
aith as a rule of faith and conduct for the
latter day faints5faintssaintee
ol0- 1
53
lowinglovingallowingollowing the nanizationoanoniaationasnanizationas of the articlesartiolesarti4loearbArt ofioleslolesloies x aithaltha a
more united effort wasvas madeaademede to keep bheatheathem uniform throughout the
church in the teaerot jyinjg teny for february 16 aptyipty the
followingfolfoi noticelowine appearedtappearodsappear
on
edsedtods
3 undaysundays february 228 the gundaysunday schools of aalt3alt5alt laketake willwiil repeat thothe church articles of i althaith141th as oneane of the
exeroieeseroiseeer atoisee the tabernacle ocaetibee the cards used hayeharehaveheyeboenbeenboon issued at different liwestiakesy amandend fromryoultrom different printimprintingprintishouses wdandsnd in amsoaesoabsone instancesstancesinfini thyetherethre hereharehavehavaheva been errorserrarserrara in bhethekhewords noncenoncfnonstconst howverro of a serious nature ut that all mayoayosyhave the correct foraforme and thabthatkhab not only in this stake hutbutbukhukin all the stakeestakes of zion the articlesArtigrel ofclosolos faithfalthpaith way be had
I1 jhurch historyhiaHishla llma1109torys andabd goaong
22.
III111
iftlth
march
ensieemi
1
annual
042142
conferencesconfisreneeconfarences
709e709
eeratufiftieth eys wekw22axllXAILawil october 113 1880igopimop 18
conferenceferenceOon teportieiwtvdeport
T
f & oreove retpatnatt40 irAKeari 1 0
formally
althp
februararuary 01 k97 PZMAM
day
sowt a
thword
t
I1
i
le
iA tanlan
Vj
shed
a-lth
a-lth
manch
1842
commonly arst
sunoo
etya
biffi eutona
church aang
berat
i-chards
kantankong-lues 3dp4m 91matv
cepelostelbooi
alfzefzer
ords3wordstwords acdedaddedached or differing fromerom the original artiolesartloleflarticlesArt ofioles raithfaithralthrelthreithare underscored
I1layingnying on of handafor those ahovhowho areereeraor duly coattiaaiotyd to preschpreachpresehtreach the oepelgooi andedministeradalnleterodministerministerod in khethebhe ordinances thereof
I1
alnaains
oisols
tanyleany
cescos breareor listedhatednabed belowsbelowxbolowt
the ath4th article of waithvaithalthraithwalthaith2 hashaahishia added
rigrij 1waqd inul&sliallsii otierotiyr21ml 9994 hooboo
a-lteral-berbiehkuish khemtheathembhea fromsromfroe the atterafter day aietaaintasaints in utah
useauseq
onyotonvot derU
etithftith roades ewe believe in the poirygiftsnil of the everlastingeverlaating caspelgoepelcasnel vieviszlyziy bhethethukhut giftzlf of tathfath
djieeernng of aplrlte wopheeyvrophavy revelation vislonspvlslonaslonaaionaalonsvl heallnrhealinrphealintondeetonueetonguesptongukongu
1to and
afnuesnuee the
12interpretation of tondeetonueeto wiadognubenuee charity
brother ly 1oyeove seqs&q
u-lau-le
1
correctly we publish themthew here andxaend invite all wealdimvresidinsrweofficersofficer
aldimin all church oranlzatlonaorranizatione to comparecompers them
carefully with the eoraforaform in use that there amywaymay be noinaccuracies
vidence seemsseomevi todence indicate that before thisthia timstimetima hmreverhoweverhm
individualsindividual
rever
a could use thesetheae thirteen statementsetateaentestatementestat withwiteemente their own
revisinsrevlalonerevisingrevrevlrevi andwwendsinslalone additionsaddieddi tokionatlona suitcultsult their present need 1 in 15019501850
jrsonraonrsonarson
o-fwlf
hydehydo printed in the polmanaoolmana91s of the fyqntler urdianur underdianindiendlen
the
u
title
n
latter uayjayday aintalutlintabut althkaithsithsikhbaithbalth a divergent formfora off the original
articlesArtlarbiarki ofclescleecies althaithfaitheithfalth 2 rhethe major dierondifferences
th therhe ordaordlesupper 1
the ath5th article of faith readenreadetreadst eW believe that menom muskmustnuetbe called of lod by1hyinavinepirlqynr&mm3 and by the
the ath7th article of ith
the ath8th article of aithfaithraithralthalth readeireadosmeados ewe believebolls the word of od
rewordedreoordedrooorded in the ibieook of morwmmormorijMormomoraomorom
the ath9th article of feithfaithfelth haahaehashns addedsaddedtaddens andmid meaelaha4neasMeaenesssecond
14e lahblahacomingcoaling
9 e I1ah I1 a
the toth article of laithfaithfalthpaith hashaaheahes added concerning christsqhrlata
lany apostate groupsgroupe revised theoetheaethesethaoe articlesart tolelee help distin-guishuieh or instance one ofthe statementstftteaentejtatements of eilefeliefooliefeiletkolief composedcoapoeedoomposedoom byposed the reorganisedheorganizedorganizedreorganizedHe church deaisdealdealsdaeldaei awith their non belief in polygamypoly
20211
gany
latter4atter dayjay aina falthfaithiaithbaith
theae phr&aeaphraims are slightly reversedreve anandraed the wordsworde aaaim fara it lais translatedtran correctlyalated are omitted
pi
1M
he
5th
h s
th
9ape 1 fZ1th
tangl-ues
rodiibleo vewe alsoaleoeisasisaelsoeiso believe the word of codgod recorded
in the
ifor
et lanaan I1 uebruory200
4-these
an
rjpitlerrjpitler ardlanouardlanardianOu II11 i ebruery20 1850 p 1
orda
rpesp
o-rds
s-nd
aib
gins
e-vidence
ardian
aw
a-th
b-atter 11. ay
12919
personalpe reignreonal upon the earths
I1 t
thothe timstofttimetefstess afeldafld onsone will bele typed in the left colum with the
current 1957957 boxttext in the right column chalpasghaneechanpasohanChan inpAs punctuation
onanol wording are tabulated and can he foumfound in the appendices
11arrisonskarriaontKarria articlesArtiartlonsont ofolee faith of the c-hurch of godsoderryvilleperryvillepercyvilleerr arkansasyville copy in church historianshistorian officeIfft
32
ce
ee appendix
wordwore gnpinp
eesces
anam&m of bourseooureeaourse these differences include the omission of the sentence
concerning belief in the ok sar91ssr uau2 10
gerrPerr
1aithbaith includeincludes queenaqueens4
the 15th13th article of althaithiaithbaith readsreaderoadread eno believe in beinghonest true chastecheolecheale learnertoffaataate benevolentbenovbenev virtuousvirtuolento andend bbroue uprighthigkigand in doing ood to allellailali oonoenmenmon indeed we mayoeymevmavmey bayeaysay thatthet we followthe admonition of paulpeul vewe f bahlevbelieveballevba allellailalislisiillev things
churchjhurch
thousand yearthe lith article of faithfeith iais precededprecedepre yoedelcedelceded ty a newnownov statement of
belief wene believe in the literal resurrection of the sodeybodysodysoeyandendwid that the reebreefrestyest of the dead live not again until the thousandyearayears areereavearb expired
the 12th article of ftith
we hope allellaliailthingerthingcfthinget we havehayehayshayw endured very menymany thingsthine andend hophopehow to be abieebleableto enureendure all things very thing virtuousvirtu lovelyouB praiapratepreleepralaworthy flbfl of K report we asekasak anterefterafterafner looking arwerdfrwerdforn7i totheretherothe eeoapenyeagalinn ofot rewardrevardLMMIIL u inan idieidleidio or lasyreon cannotbe noa chrietienchristienchri neitheretienstienstian havehall ealvetionaveum he ifie a dlugdronedlmg SWanddesdee Adestinedtined 9to deathbe andendecungetung tumbledto outgut of theiboibih-oth-o hiveo
o0 plainalain andendv prehensiveooraprehensivecorsprehenelveoora4 are the articlesArtiartl ofcibeolee raithfaithaithralth that
sooneoon after they were written kheytheythoywhey becambecal a atstandsstandarandarrl to mmryawty venalvenlven
somecome smaller ghristianchrietianohristianristianChriOh chureheechprahoeChusklanetian haverehee used them with slight differencesdifferenceedierencesdierendifferencee
oraon 1 aeAs thasethese thirteen articles
became more familiar and evenvonven canonizedcanonize they became to the sainte
lossleee of
a 9
thous
good t
vrlgodAE go
41oar
L
an standardstanetan ofdarddayd faith and more the articlesartlArtiarbi ofoisaclea faithfalth rhothecho
original thirteen articlesarticle ilstadlisted by the prophet josephjomphdomph amithaithimithselth are the
onaoneonesonas accepted by the w-hurchc-hurch to be the sawsambsanasam aeto scripture
in thethobho following parallel ooxarieoncouparisong the articlesarticled of raithralth
aean they appeared at the closecloae of the wentworth letterlettertdettertLett printedrrintedert in
le
11
1
hurch
ds
yery
ormon
yearse
a-lth
rhe
n-ith
agaline
arl
mstnatastost
slaafesia
abiamatiamaptlem by igperaion for the
remissionreaia ofsionaionslon sinsain5aina foigtfr laying on
of handshanda or the gift ofor the holy
chaatchoat
5 9 celievelelievetelleve that a menmanmeen must be
Gcalled of
I1 althaithfaithnithbalth in the ord jesus
arietchriothriet gegundgegond enhanceentanceenropentanoe athlathlalancetancelanoe tiites-sg211av p-elr-el01
150130
we hellevebelievebelleve in odol the ternaleternalternaii batherathoriatheratherabher andM in hiahishla oonaonson jebuslesuslebus
christ and in the tolyholy ghost
lieivelveile believe that menaen will be
punlapuniapunispunishedhed for kheirtheir own sinstins andend not
for ademsadezs tranorasfliontraner
e
ression
believe that through the
atonementstone ofol01cent christwivt0 all mankind my
be davedcavedbayed hyilyllyivy obedienceeaienceot toeai theenoeence lawslawalewslevs
and ordinanceordinances of the ospelcospelCo
weie
spelspei
believe that those ordinances
are 1t 1 eithsith in the dordlordhord jesusjesue
cdirletohriat 2-ilz1 pentanonepentanoeaeoantsncepent janceanoe
I1l-uddol-umdo coreorfor
IMIMCa
e-die-dl
altieraaptiera
by biabraotBraOTBia ror the remissionremisrealsremig ofgionaionglon
alnaeinasingsins tjh laying onan of handshand a twfortor
the gift of the oly hoatjh9t1
Q ij118lieveolieveelleve that a manmar wat be
called of od hyityttythy se2bh&fixobgwCM an
tibtah
ibaib& eh-mfafachfaffch at2 nuegulnae 0gtarlhrl a21iy SSaann1 e believe in codi the eternal
i Rtathorphergherlhorg and in hishitsrks boneongonaonson jeunjeua19gufffeua
christ and in the holy choistghofltghoist
2ae2e ve believe that menaen will be
punished for their own sinsains andani not
for adanadaa tran8reeaion
w-iatw-ist
aptiaati am
lawlwwF qa
faf2
the layinlayingkayin on of han s by thosathom
who are in authority to preach thothe
foispel an administer in the
ordinance thereof
naralnarclnARciezie rathCLar&r
A
e believe that through the
atonement of christ all ankin meydaymayney
be aosvedtfavediosved y14 oeienoeoberlienoeoeioberli toenoeenee the iavalavalivelawa
endand ordinances of the speiiospelspeldospel
4 4 believebelleve thatthet fthe irniralrafirstfirgtt winginglnurloidleaad7ffia efadeaid rageordinancesordin
elroareelrearomreeure
afpfames
i firsiyslyate
e
q
ro y grjqffa and ly1
the
Y
laying on of handfhansfimmleilImm yleil theaethoaethoiw
who are in authority to preach the
oppel and administeradraladraiaddal innieter the
ordinancesordinanoenordinanoesordina thereofnoesnoennoos
a S 01
kb281 ordina meriwerimesi
fe
god by
t y
11cle1-3 Z
Ws
adams transitransgbrantran selonreselonrevelonresg
3 we throuj-gh
11
I1
a
C
hm 9t 20len-uele-nae
Io
oro2 MMXdex
adas
loly host
nen
l-ord
lord
gia
oel
aspel
at
za
ay
f-aience
r-oa
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ofaleaieallmllm ourarligonarligin ralth21 toam agtheaagthlariklFIAIpikl orth baifaibal9 TICI of falphFAIPH eisfiSees OF FAITH f th shroh of
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135131 dddadded wsdingtheading aeoaee
abtAFT I11902 to T 7.7 TH12 &
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ralrai I1 I1
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aotoaaltos
frojmlesal
150
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1902 addediddd faratfirat grifleilgrif aalaallleilaali202j02 faddaada of th oorofti
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17021.702 added 3 ot
bawsawdaw organiz-
ation
or
thalthatviatuialulal
taniz
existed
f
in the primitive
church lizsvizsviz apostlesapo propheitaprophetaprolphetspronpropstiesstleo
pastorpastors
heteheta
achereteacherste evarrelistnevanflibtfl 3la0a believe in the t of
tonguestcofcotto prffgftyi &ruesruea remetiorevetiorevorevem
visions
tioL
healing
01
interpretation10
of
8
tonpuefl c
e believebelleve the bible to be the
word of rodgod asan far asviasiseia it ieis
translated correctly we aloo 1
lieve tiethe ook of nornonmormonnorcon to be1 thelimmbimmtle
ordnori-l
rt
of god
lo10 believe all that oodgod hahas
revorevealedaledaledoeledo all8111esileslielieil tha
essespebs sifijgfisiai0
8
shaftshartkfaft
a-neze-nine-min
orsbontormoncormon
ol01visionsvi lalinalingaiona interpretation
tongutonezicatonguespbonetonelone
0
uleazicaules
gododd
aleialai te
anclanci
fanfen
to-ndti-nd
thlthi pertainingpertainlnrpertaininp to the anrdominborn
of od
10 wevisilsile believe in the literal th-
ering of israel and in the restor-
ation of the tonfenrenron tribes that ionzion
will be built upon thisthia ifaft
continentanaqerloajq thattinant christ
will reign personally upon the earth
an that the earth willvill he menewerenewedrenewe
and receive iteits mraacal9graMra loryelory2 acalMI-U9 laobao
athmth
toatom
reifnreifan personally
upon the elarthearth and that the earth
will e renewdrenevmdreneld and receive its
mrmalc prioryrioryr1ory
6
151131
we believe in the samasamesarate organisorg
atlonabid
anlz
that existed in the primitiverimi
church
tiveeiveelve
vlaviavirsvirviravlra eathealapoatleaeatlealaposposebnebeat prophetspropskiesatleaekiesleellealleeg
pastorapaatoramstori9jpeapaapes
hebahetahebb
teacherteachersbercherborchertorbtorabora ap evangelists yyu7 e believebelleve in the j of
tonnestongues bruggybr9ggy slousl&ulieuliel
ap9p lewa believe all that od haehas
revealed 11allaliail thabthattheut ie loebloeeloeivloeis nownov
rmmalrevealynevealyammal amand we believe that a will
yet reveal nany reat angono importantiisportant
thinrthier
e believebelleveelleve in the as
he doeadoes now
reveelrevoalyreveal an we believe that he will
yot reveelreveal nanymany great fl important
things pertainingdertalnincpertaininr to the kinr4omkinroakinrin
of
roa
od
i- e believelievebelleveKe in the literal gath-
ering of loraei601sel and in the restor-
ation of the tebtenranzeb tribes that ziongionglon
will be built upon thisthie continent
hat coriatchriathrixt will reiroirol
u-e believebelleve the ibleilleibiellie to be the
word of od A far aaas it iste
translatedtranelatedtrwwlatedbrantran correctlyelated we alisoalaoalboalso be-
lieve
b
the ook of iormonorsaon to be the
nordword of god
9
ering
ia b
or ing israel
V
c
e1 ieveisve
11ae2e belbei ieveleve
he
god
iod
a
11
e
sp
tle
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137923792377 aa1avtlanlarlurOW inlyugabgmpyppby to proyeiy
atlaalaai
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70
larow
rkadif iscahisca1
relgia& on
gai
11-17
va
enaesenessenosa anana allow all men the semsewsam
privilegePri letlotiekiokvilese themthealheathom worship howhoaphovp
wherewhrewhore or what they ay
12 we believe in bein subject to
winakinawlna presidents rulersru andmodbodlaris
magistrates in oyinfoy honoringhonorhomoringinf
araryaartearla
iwsustaining the law
1513
poapod
noodgood
maimal
a-urei-ure
e-lboime-loim
ot-ingerot-inget
15
e claim the privilege of
yyliy alolrhty odioa accoreccor inf
to the dictatesdiotatoediotatesdiotdiodlodic ofaleeatoetatesawee our consolenoeconaoienoeconsol
and
enoe
allow all men the atmeaimesamsime privi
leles-eies-e letlotiet them wanishinworshipwarishin howhowg where
or what they mayoay
e believe in delrebeing subject to
kings presidentsprosi rulersdente and
twistrataxnaistratasnai instratas obeying honoring
and buetaining81149tainineBuetA theining law
o0 believerelieveglievebelleve in einpeiap honest
true chaste volentnevolentenevolennevolenaenevolsenne virtuvirtuousousoue
andancenc in oin soodrood to all menaen
indeed
100
we aynay say that we followtollow
the admonition of suiauloulsnisul weve bellevebelieve
all things weve hope all thin
we have endured manycady things and
hope to be aieale to endureensure all
thinesthineathingsth ifineaingaings there is anything
virtuvirtuousoraouaors lovely or of ood report
or 692ulf2 wtklefsieila ve beekbeck aflerafteraf
thebetheaothesetheba
lerter
thinrethinnthinieth srytfuuyinre
r j altJITalz
11
M
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aocorlinpIM u A1r
lege
1
0 eying
1oeingbeing
oinr cr d
thinrrsC
on
a olalmoloinolalo the privileceprivilerepriviterepripyl ofvilecevilere
wqhipin almirotyalmirhty sodgod aocorinfsccorlinrto
A
the
amir1mir
dictadictatesictaten
WOU
testea
h
of
1- 12
our gyl cenconcan
acienoescienesssciaciaclenoe
hty od
d
may
oz byingtyingt
a believe in heimbeimhelm honerthonesty
truetrtwo chaste benevolent virtuvirtiiouvirtuoutsvirti
anlananiaal
ioutou
in1 doing good to all menmon
indeed wwe mymaybay bayeaysay that we follow
the admonitionadaonition&amonitian ofof paul e relievebelievebelleve
all a8thingthiny8thinythinya we hope all thiegethinge
we have endured cany thinesthings andond
hope to be able to endure all
things if there ieio anything
virtuous lovely or of boodfood report
or beaevorwrmsfBEA weevor seekweknek after thesetheaetheme
thin
jol701
we
warishin
t outs
inn
o-ln
ney
hlyn mi atyhty
e-lleve
t-oo
evoy
yuliy a-r
h-inr
a-ty
1
kwhpig spelled irahmingemagasewa inhjxv Tcr 1879 121m29 emdendand 1891ia91IAla-glla-gi
A
ogi051
a-ai
91
al
pffcjlm 0
addensaddodiaddeds
rhy AVtot oyimortltv
4-111 4-11151 omittocitobltfdt epyotfully
MK hucluzbuc
aal
MK
ong
inir 1902
spelspei
erylpryl or5iranceaordirmwees are not the only onesonea in the church ut are the
preliminary principlesprincipleaprimirlesprinciprinclPri waandendwpiespleaniesmirles ordinancesorinaneelorlinancesoriorlinA ofancesnaneelnancel the capeloapelqoxpol additional
orinanoeaorummesorinaorUmkrummes thattytlesnoeamesnoes naghtmight he1e isentione are sacramentgaorsront orlnation11nationporlor
mearingmeaaingblespingespingbl
nationnetlon
of childrenchilchii administerimadainiattingadministerdrensdreng thothewheehoehgim sick endowments mrriarepttarriar
and work forror the deadoadead
prelprei narynazy
vaava2
155
uaaaary and conclusionomlusionL he articlesarticled of falthlaithfaithpaith were originally phrased yby josaphjoseph moithroithmithmmith
in 1 and until they werewire canonizedannani inzedted 10 the text wswasves not
consideredconaideredamsideredamsi aPPsdered fixed andfand appeared in adooaooo variant readlmsre&diruftreadlreadi inceincaMs
canonimtioncftnonintion no significant chanesohaneschanges have benbeen awde in the wording
of the articlesArtiartl ofciesclee tFbalthrAithbrith thothezhe fourth article originally readrebd a
believe that theaethavethesethaae ordinaneesordlnanoeaordinancesordin arooroareancesanees
ft one can easily seeaeeaoesoe thetho
reasoning for thisthia abwreob4u5y joaephjoseph amith3ithimith listed faith an repentance
which are prinolplesprinoiplea rather thanthenwhenwhan ordinancesordinanoeaordinencesordina erhapsarhapaashapaperhapsnoesnoea thethabhe word firstwmwasvas ineertedinwrtedinvertedineer attedked thibthiathisihla pointpoirtpoart to indicate that thesetheaethebabheda four principlesprineiplea
an
WY
a
we
th cepeloepelSPSI areayeiwed
me cioneationea
f or d
i-
dar jftmeojwwo L
talbbgetalotgo changed thlthithis to reedoreftdireadoyeado e believe khatthatkhab thothekhekho first principle
amandend orinanoesorinacrina ofnoes the
Om lusion
chethe
s ince
reads e4
ldarl-dar
orl
ori
jowo
abere
ea
ae
I1ty by C a0rga namnnm
appiappt ici-jj
explanation of appendicesannendiceaAnnendicea
altait
oentjoen
edikedit ionie Capitalizationcapitalizationaoapitalizationscapitalizations nerewereweroneromeroa tallied
aeSLObiobib punctuation changed and vorda changed include the addition
and omission of the plural to a word spelling changescharges were often
due to the differencefforencedi of the ritlshritieh and american spellamepellinpspellimspeispel oflim a word
in this etuy the texts werowereweve comparedcomcoc inpared aucoeabionisuccession y1y atelatedate of publibubli
cation it haahas since been determined that soae printingprintinoprintlnf7apr wereintino not
copied fromfron
a-onaj-ona
wardingwaroing 4
aouoounarisons and thetho mostot significant changes werewrelregreweyewerb sumerizedeuaarisedsumeri atzedeed the
conclusion of each chapter oat of tiiethetlle changedchangeecharweechargee that arearo tabulated
are not of a significant naturenatures
ersy of the punctuation changes arearaarb the reault of jifferenceeafferemetAffe
in
remeeremet
versification of the various editionseditionie
he writer feelofeels that thetin followingfollowimt appendices arearo seifselfseirexplanatoryex howverlwplanepiane anmevervevertory aid to help interpret them cy bebo useful
the charnescharkescharnoscharnchark ines worinvorinborin haeohavohamo joeneenjeenfeen1 explainedelaineetaine in each of the parallel
comparisons
the precedingprecedinsnraoedimprec editionedins but fromfronfram aanneacnneso earlier edition the
prime exampleexwple is the 1991 edition of atjetje pelMIpei 321 irgazsjatfiiirgadlyrad arcprcpro publieheddublteheapublished
in1 nlt1 laielatet oltycityL bya ceorgegeorgegeorgdice Q gannonjannon anl 3ona zhethe writer reelefeela
reabonreasonsreadon lyay bureauresure that lerver bannonoannon oaiasowesoles into psonsionpoaaeaaion of the
printingprintine plateaplatespiates that were ageduaeduged in liverpool englandRlandglandgiandEn in 1882 henwhenuhen
tho writerwiter trdlivtcillie4 the differencesdifferenceadifforwweedifference betweena the 1891 edition when
compared to the 186 editionedltioneditiongedledi heblongtiontiongbionblon founefoundcound thatthot it wabwaawaswbb a morgeremoremerg reversal
of the total differencedifferences between the IW1358 edition when comparedcoaparedoomcoaoam topared
the 1821.82 edition for khiathiathis roreasonason the writer feelsfeela tot warno0 against
hestyhasty conclusions about the overall number off changes
texuwere
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