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We saw last time how the pendulum clock revolutionized our means
of keeping track of time, but today we’ll see how the analysis of its
movements by Galileo and others eventually did far more than that.
Galileo’s work involved
taking the motion of the
pendulum out of time, and
describing its movement
mathematically. Rene
Descartes – he of “I think,
therefore I am” fame – was a
contemporary of Galileo, and
developed a system for
recording the position and
movement of objects in time
which we still call the
Cartesian coordinate system.
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This was another great
revolution in our thinking
about time and space – it
suggested a uniform,
measurable space around us
that could be contained
within this coordinate
system, and the flow of time
could then be represented by
timeless mathematical
curves within that space.
Further, time itself could be assigned to a coordinate – giving us
our first mathematical view of time as a space-like dimension.
A basic “spacetime” diagram
showing the orbit of the
Earth around the Sun.
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These mathematical tools, invented in the 1600’s, were
critical to the work of Newton in the formulation of his laws
of motion, and fundamentally shaped his views on space and
time. Space itself was absolute and infinite, and the objects
in it moved in perfectly predictable ways as time passed.
Time itself, according to
Newton, was “absolute,
true and mathematical
time, [which] of itself, and
from its own nature, flows
equably without relation to
anything external.”
Any object at any point in
space experiences that
same universal and
absolute time – including a
shared ‘present moment’.
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This notion of a constant and universal time allowed Newton’s
laws to be extended into the infinite future and past – given a
set of initial conditions, the laws of motion seemed able to
describe all future (and past!) behaviors of objects in space.
This so-called “clockwork universe” was a key development in
the philosophy of determinism, an idea we’ll return to later.
However, our issue at the
present is Newton’s view on
the universal nature of time.
By the late 19th century, this
view had begun to be
seriously questioned by
scientists like Hendrik
Lorentz and our old friend
Henri Poincaré. Henri Poincaré,
1854-1912
Hendrik
Lorentz,
1853-1928
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Poincaré was working for the French government on ways to
synchronize clocks across the newly developed time zones by using
beams of light. In the process, he and Lorentz had begun
developing the mathematics necessary to describe how light would
appear to move through the universe if its speed were constant to
all observers in some particular state of motion, or reference frame.
But their work was soon
deeply extended by a
young German physicist,
Albert Einstein, who
argued that the speed of
light really was constant –
to all observers, regardless
of their state of motion.
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Einstein had long been troubled by a simple idea – imagine
riding a bicycle with a headlight shining out of its front. Is the
light from your bike moving faster because of the speed at
which you are riding? If you could ride your bicycle at the
speed of light, would you ‘catch up’ to the light in some way?
Light arrives at v+c?
Einstein postulated that the answer was “no” – that all observers
would see light moving at the same speed regardless of their own
relative motion. That demanded that observers in relative motion
must measure space and time intervals (the components of speed)
differently – space and time were not absolute, but relative!
No!
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This difference in the rate
at which time ‘runs’ is an
effect often referred to as
“relativistic time dilation”,
and is one of the most
fundamental – and best-
tested! – outcomes of what
Einstein would call his
theory of special relativity.
In particular, special
relativity demands that
clocks in motion measure
time moving ‘more slowly’
than clocks at rest.
Einstein’s bicycle rider can never catch up
to the light from the flashlight, because his
‘clock’ runs slower and slower as he
approaches the speed of light!
One way to visualize how this might work is to imagine a laser
reflecting off of a mirror in a moving spaceship. The astronaut
only sees the beam go back and forth – but the observer on Earth
sees the beam take a much longer path. The only way that the
beam can be moving at the speed of light for both observers is if
time is running slower on the spaceship than on the Earth!
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This is a profound effect –
and one that we’ll explore
in some more detail next
time when we discuss the
role of time in space travel.
But the impact of special
relativity on our notions of
time runs far deeper, and
ultimately reveal a central
flaw in our notion of the
present moment.
An insightful illustration of this deeper issue is Einstein’s
famous “moving train” thought experiment. Imagine you are
observing a train car as it passes directly in front of you.
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Now suppose at precisely the moment that the car is front of you,
lightning strikes just in front of and just behind the train car. You
observe the two lightning strikes to take place simultaneously.
However, an observer on the moving train car will experience
something very different. Because of her motion, light from the
strike at the front of the car – along with all other possible
physical effects caused by that strike – will reach her before
light from the back of the car will.
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So the two observers here report something very different
about how the events occurred in time – the ‘stationary’
observer says both strikes occurred at the same time, while the
‘moving’ observer says that one occurred before the other!
Two lightning strikes
at once – cool!
Back-to-back lightning strikes – cool!
And what if there are
two cars, moving in
opposite directions?
In that case the situation
really gets strange
indeed!
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The strikes are
simultaneous.
The strike on
the left
happened first,
then the one
the right.
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The strike on the
right happened
first, then the
one on the left.
The two observers on the train, despite being in almost exactly
the same place, experience a completely reversed sense of the
past, present, and future! This neatly illustrates the “Relativity
of Simultaneity” – the simple fact that observers in motion
relative to each other experience a completely (and potentially
radically) different version of “now” unfolding. Holy Crap!
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Think about what this does to the traditional vision of 4-dimensional
spacetime. Newton had thought that time was a universal absolute,
and that all observers experienced the same “now” as time passed.
The present was like a wave passing through time – and as such had
a meaningful physical reality, even if it wasn’t clear from the laws of
motion which way the future or past lay.
Special relativity does away with even this aspect of time – not
only is there no clear distinction between the past and future, there
is no meaningful definition of the present either. Observers in
motion (as we all are!) experience different versions of “now”,
along with different versions of the past and future!
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This way of thinking about the universe is often referred to as
“block time” or the “block universe”. Because there is no
distinction between past, present, and future in the block universe,
there is arguably no passage of time at all – just a collection of
configurations in space-time, whose relationships depend entirely
on the changing positions of objects within the universe.
Is our universe really like
this? Does time not really
exist? Many modern
physicists believe so, and
Einstein himself would have
agreed in some ways. But
what about those ‘arrows of
time”? What about our
conscious awareness of
time, or concepts like free
will? Is the relativistic
universe as deterministic as
the Newtonian universe?
If all moments are equally real, why
do I only experience “now”?
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We’ll pick up on those topics again in a couple of weeks –
first we’ll need to explore the universe a bit more
carefully, and we’ll start next week with a trip to the stars!