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COURSE DATE. TIME······· UNIVERSITI TEKNOLOGI PETRQNAS.( FAH0013 -ISLAMIC STUDIES . ...... 2018 (THl)RSDAY) .. . _y·:,:.. ::: :'::::· ·::::. : -:!( / > 9:00Aft/l -12:00 NOON (3Hd\JftS) INSTRUCTIONS TO CANDIDATES ECTION ········ questionsjQ th.e QMR speet . < .1. ALL .·•.·.·. •••• ::!!!:::: .,,,::::,,. ··:,:; ::::::::::::::::::: ........ ::::::::::::::;:::: ::·::::::::::::::: 2. Begin EACH answer on a new page in the Answer Booklet given. lndipat: clearly. cwswersthatare .• cancelled; if any; nolnotopen this< Question until
Transcript
Page 1: An~w~~ qu~~tiJn~fro~ thi~ buestionadokl~t.utpedia.utp.edu.my/18088/1/FAH0013 - ISLAMIC STUDIES.pdfFAH0013 The basic and fundamental sources of law and ethic; in l lam ~re ~1:du;~r1

COURSE

DATE. TIME·······

UNIVERSITI TEKNOLOGI PETRQNAS.(

FAH0013 -ISLAMIC STUDIES

. ...... 1stM~.RCH 2018 (THl)RSDAY) .. . _y·:,:.. ~~~:~:. :~:::::: ::: :'::::· ·::::. : -:!(

/ > 9:00Aft/l -12:00 NOON (3Hd\JftS)

INSTRUCTIONS TO CANDIDATES

ECTION ········ !\nsw~r A~.L questionsjQ th.e QMR speet •

. < .1. An~w~~ ALL qu~~tiJn~fro~ thi~ buestionadokl~t. .·•.·.·. •••• ::!!!:::: .,,,::::,,. ··:,:; ::::::::::::::::::: ........ ::::::::::::::;:::: ::·:::::::::::::::

2. Begin EACH answer on a new page in the Answer Booklet

given.

lndipat: clearly. cwswersthatare .• cancelled; if any;

nolnotopen this< Question Boo~let until in~tructed.

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. .... ..

FAH0013

SECTION A :1 \ :. /·······

[50 M~.Rf<s1 ...... • Answer ALL questions in the OMRsheet.

.. ·.:.;:; ·:c:= .:::· =~~:: ::: ==: .:·: / =:: = ::: ::::

s.uhuf to H)e Rrophef{s)._. _ _____..,;...;..;:._..;.;_··· .......... .

A. lsa

B. Dawud .:·:::::::, ::.:: ::.··: ..... ::. ::::::::.:::. =:::::::

c~: IJyas•~nd ~~f~ri~:. :~~~ .. ;;; .::' ::.. ;~~;::::.:: .. :.~;~; ~:: · ....

o.L.Ibrahinland rv1Usa

The foU9\Vipg th~ names ofgi-Qur~n E~GEPT_---.::.:~~"4---

A al~Dzikr B. ai-Tanzil

C. ai-Furqan

3. The highest ranking in acceptance of Islamic references are ai-Quran

a?S aP18J(ldith. ~hip~ ~ne of th~. fpl!pwi~g :ra~• the highest tanl<ing of

acceptance. in ar~idadith,

A. Abu Daud and ai-Tirmizi

"""' ·;:::;::. ::::::::;·.·>· ::: :~::::· .. .... .. .. :'" ... :. :.· .:: ...

C. AI-Bukhari and ~!-Muslim

D. AI-Bukhari and ai-Nawawi

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A. ai-M ursa/ and af-.mawdhu'

D. ai-Sahih (authentic) and al-dhaif (inauthentic)

B. Philosophy

B. Gravest sins in Islam

D. Associating with other idols

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.... ..... .

FAH0013

The basic and fundamental sources of law and ethic;§ in l§lam ~re

~1:du;~r1 ~hd ~I~H~dif~ .. ·Which df~h~ ;~llo~in~ ~est aei~~min6 ~not~er :::: .. ::: ··:::::--- ::::." ·.:::: ·:::: :·; <::: :::; ::::·;: ··<:: .. · .. :::::. ·::::::::= ·:::::::.: ...... .

methoC:fofratlona(enquiries.to support these two .. sources?

A Al-ljma' ··==:::~·~·:··:····::: '''.~::;:-. :::::··.

$; J.\J,.q{~s .•

G. AJ,.ljtihad

.q, ... ~eyet.iled KpowJedge

8. The following are authentic surahs in ai-Quran EXCEPT ____ _

:;::!::;:!:: ··:::::::·.. .:::· ·::: ... .. :~ ... ::: ./::'"\:.. _.:::::::::::.: .. . .. ··:· .. ::.:: .... ::::: ... ::: ................ . · s: sarah al-Muslinwn

C. Surah ai-Mujadalah ::::::::===::::::::::: ·=,:::;:: ·::~:::== .::=:.:~::::~~:· ··;~~:;~ .:::::····

o.•••••sur8JJaJ-Main.tai1atiah

VVh~~ i§ th~ m~?ning of.al-mukaf/at? ;;: =·= =:::i::::r:· ):r_.,!.::;. :;:--=:: ... :·:::·. =:::. :::

A sane and mature person to whom divine communication is

addressed and he is under legal obligation to disseminate the

communication. ::::::::::: :: ... · ...... .

::: ::::·:::. . .. ::: ::: ,;::· ::::.

Bn S!Jpmissioh In .obedience . ..... .

.God either by doing Jpe rituals or

following other laws set by Allah.

C. Uncritical adoptionpr imitation of~ pa~icular scholgJ or §.yhO()L of

D. The abandonment of one legal ruling for another which is

considered better or more appropriate to a given circumstance.

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10. YY8i9h ()ftQefqJio~ing. is .. FAL~~·about.Jrnan? ·.:·: ... ::,;,::> ··==::::::" .. ~=::c==. ==·=?::<·::: .. , ,l::~:~:.· ,:/::t · · .'''::~:::::::. ... .:::/========:,~;~.:. . ..

A. /rnarlfocuseson ihner side $ubtnl$sion tdh\llah.

B. /man also relates with worshiping Allah as you see Him.

::::= iii! =::~!::. !!! :~!!!_ _:;!!!· .T!!:, ,/( ·.,::::::>' :~::· ::::: ·:iii

D. rfnan lies within the heartwhile lslart1Jocuses on observable

behaviour.

.. .. . ... . . .

·:::·::===·: ,:/!!~:. ::: . "'\:, ::: ::::: .:::· . ..... .... . ... .... .. ..... ... . ....

11. What is the besfdefihilion ofsirlcerity?

A. To show off. ··::::,;:::-:::·:·:·:= ·::::c ·::::/= ::::::::::::: .::::::·

... . . . ....

Bo To help ar~otherp~~~on.

C. To feel proud about yourself.

0. Jp purify, ql~rify,refine andrernpv~.gH irppyrities.

12. Below are the maqasid a/-shariah (the objectives of sharia) EXCEPT

to. ----'-"'~~~

·:::. ·::·::::' ·::: ·:::: : .. ... .:::::::. . ....... ::::. :··

Ao prated intellect ··

B. protect economy

,::... ..::::: ... .\: ... .::: ...... <.. ·::::.· .... ::/' b. preserve the shibility of governmenf

.. .. . .. ::.: ·:·:::·

13. "¥hat is.th~ mea[ling ofal-tahsil]iyyat?

A. Protection of dignity.

B .. Protection of prop~gy. .. . .. . ....... .

C. Protection ofbetter~ent in Hf~. D. Protection of basic necessities.

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Question 14Js based .. ori the verse below: .::: ,:,: "::: ''' .::::. .: ... :.: ..

~llah.sa ~ i~ a1I6urah: i ""¥".•"•'•·"··········· """··· '"""".

"Behold, thyLord said to the angels 'I will create a vicegerent on earth.'

IfJ£ZYS.~iq C.Wi(fthqKplgce ther~inp~ewhpwill make .. m;~ch~eflhf1r~in

~V~ ~~~c! e'opct3 c L1f~~rst we c1~. G~'~e~~te Ii~Y praises gnd gloe;ry 1[hy holy (11ame)?'He said 'I know whatye know not"

::::::::.:.::::.·::::· :··:::::: .::·:·:::. :::::::::·: .. :···.. ··:·::. ·::::·::. """""··· .:::.:.::.

4. t~~ aboy~fverse. e~plains the cpnc$pf of_....·,··•,---""---""____,--'--

A. al-tawheed

B. al-amanah ::.:~~::::::::::::::::· =:::::::: ;.·:::::: :::·•······· .. :::

:::: .... :: =:::: .. ::·· ..... ·:::.

ct aicinsaniatJ''''

·D. a/-khilafah

........ . ·::::::: .: .. : ::·;:·: .:.:_,::,. :(.':::, : :,.,. ::

. :. :: ·.·:. :::::::::::::: ~ ;: :. . . .: ::: : ~: ~ :::: :::

Question 15 is based on the verse•below:H

Allah says in ai-Quran: : .. ··:·.:::·::::::: ::::::::: .... :.::. ·::::: , ..... ,. :·:·····:·:· :.::: .. ·:·:::::·: ··:::···::::

'~iiah do~$ nqltor!Jiq you from tbqs~ wh.o ~0 not fightyou t/ec~use of .. ..:: ::::. . :.:::::;;;;;,:, :. ; ·:~::· > ~;._ ·;;~,.::: ::::. ,;;~; :::· .·; .:::.· . ,; ... : .

religibl1af1d do·nbtexrlel you frotrlyourhomes-from being righteous to

them and acting justly toward them. Indeed, Allah loves those who act

jy§tfy"

15. What is the best concept in e)(plaining the above verse?

:::: ···:;; .. : ... :/:::\:;, .:/::.::i::;;))\. ;;: ';; :·: _iii:; . . ·.~ ::·~;,,., .. )~ ·:::~:: ...

8. Truthfi.Jiness aHdtrustworthy among Muslims.

C. Political policy of Muslims towards non-Muslims.

D. ~he Cqmp~xityClfi~lamic L~Wt~~ards noni~uslims~ .....

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F'AH0013

16. Which ch9pt~r in. ai-Quran C()llfc:lir'lsJbe first revelati()Q req(3iyed by

ProphetM~ha~mad? A. Surah a/- 'Aiaq

B. Surah an-Naas

·······••••·•·•· .. < u y ..... c. Suran aJ~!Tiatfi'JJjft

D. Surah ai-Baqarah

r ......•.. . ........... ·····•······.······••••·· 1

Questidh r7 j§ ba§ec:f 6n the verse belbw:

Allah says in ai-Quran:

"Cdrrup(io~ h&~)J3Jpe~red on l~n~ ·~~~'l!!in thj sea bf!c~us~ of ~8at mehjs haNas have·eaFr/ed, so that H~ mayJ~t them ta~i~ so:ne part of what they have done, and so that perhaps they may return"

17. What bestdescribes the above verse?

A Responsibility ···· · :::::: .. ::::::;;:... ..·:iii:::::>\ l!i ==:::::::·:::.

B. ImpOrtance ofjustic~

C. Implementation of reformation

"":::·:.:... ·:::::::: ·::::···· ·'=!::::: ·,:::::=· :::::::.

o; Sbdatrelati . wlth6on-Muslirn

18. Which one of trye below best expla!l'ls VlfC1jib? .. ·::::.::::=· ,:::

~; QbtJsatory ·

B. Abominable

C;R,ecpmmend~bl~· ->::/ ::. :··./;;: .:::::::::.::%:. ,. " :!!:

... .... ...

D: Absolutely abdrninable

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...

19. Whatis the divisiops 9fahkafT1 al-khamsa{l wh~n any ~ipds qfactipns

~r:•~•itu~~i!oh~· ~h·i~h····~•ig•bt lead t~w~.rd§····~rll,a~u·l··co·nseq·~~r1·ce~?······

A AI-Hala/

B. AI-Haram

d! ~~-~&~a,ii!''''':, D. AI-Sunnah

Allah says in ai-Quran: .............. ··········· ....... ...... . ................. : .. : ...... . "' ::::::::··:... .::0::::·:: .· ... .

,, .. ·,~b~olut~Jynbthing··rese~blf!~ ~irnt ~e.iJAII-Hea1n~, · ~11-Seeiog" . .. ············

. (42:11)

A. AI-Baqa

B. AI-... :·· .::::;·.. :<)L. ::>·· //

C. .Qiyamllhu bThaf~ihi D. MukhalafatiJhu li ai-Hawadith

::: :::: .:::::·::· . ::=:

21 . ai-Aadith can be raised up to the degre~ ~~~hasan ifthe

narrators ·only have mild weaknesses and being supported by other

hadiths;O.~terl'pjne ~hi~ type of··~I~Haqith;

nat-riwttak

B. A/-Hasan li zhatihi ::::::::::::. · .. :: ..

.,,..,.,. ..... , tt•'Q1Jainf1i

D. AI-Hasan al-muhaddad

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. . ...

FAH0013

::::::::t::.: ··:<:::: :::::::::::: :::::;;::::::. . . ·:::::::~. ,:::::c :.::~:~\. ::::::::::: _,;::::······

A, •••• l.t •• is .. J•·f~·bri¢ai~g•••Jr.fprged. H.~~·rth~ B. One of its narrators isfound to be aJiaL

::::: . ::;~:<;·;,_· ,:~:::,,;;,;::::,: .·. ::: ·;~_:/ !i!i i:i: :<. ::: ::::;_ . ·,:::: ,:::. ,,/ ... :'·,:"/'"" :iii( .:i::: :::.

IS a weakHadith due to th~ discoritl11uityin the chain Of hatratdrs:

........ ,,,,,,,,::;· ·::::y ·':::c· ''"'""· .:::::::. ··,;:::: .. ,_ .. ,:::-... ::::"""""::. . ..

T.h. ····t··· ·11 .. , .. ··•"; . · ·••··•··· 1•· LJd. ·th· 1 A·n········· d···.e.···x··· c·e·····PT ··· · •··• e. o gV'{1ng ~r~. a.r,,a 1 a - ·•·• a .... · ·.•• ..... · .••... ..;;; ... ;..._··· -~~~

A. ai-Hadith ai-Aziz

B.. at-Hadith ahGharib ::::::::'·':'·· ·';;; ·::;;:;:: .::-::· :_::::::;;:;;, ·::;;:::: ·.:::··

.::: ... : ::: .. : :: .. :::::::::::: ···:::· ·::: ....

q; gkH9cfith .. ~FMasyhgr

D. ai-Hadith al-Mutawatir

. .. .... .

·8~~is· Of· al~ta'zir durirlg thedeliV~ry of th~\/erdictby the

jUdge?

...... . . ..... ......... . . . . .... ·..... .... . ..

s.· Discretion ofthejudge himself.

G. The discretion of the defendant lawyer. ::::::::::::.... ...... .... .:::::::::·

D. Jheljtihag trop1 ~cholars ba§ed oq aJJ(jrr1a·, ·•··

AJ Memdrizingtne ai-.Quran.

B. Compiling of the ai-Quran.

d. Preaching tl1!3 ai~Qyran to others. ,.;' .:. .::::::. :;:: :;; ',_;::· :::: :::: .:,.::: ·:···

D: writin~ down ~t1el1it was reve~led.

Page 10: An~w~~ qu~~tiJn~fro~ thi~ buestionadokl~t.utpedia.utp.edu.my/18088/1/FAH0013 - ISLAMIC STUDIES.pdfFAH0013 The basic and fundamental sources of law and ethic; in l lam ~re ~1:du;~r1

Which one of the fqiJoVIf!ng best~x:plains thi§ st~tement:

"~a.~er§.iela.t~~··tq ..• ;af~guard.·th~··h~~:n •• lntJre~t" A. Al-ljma'

B. Af-Qiyas :::(<:: ., ,,;::>·.. ,::::::::::2!::.

C~ AJ,Nfcislahah·····

0; Sad al-Dzari'ah

27. Which of the following books is written by Imam Malik bin Anas?

A Kitab ai~Umm ···:::::: ·::· :::: ..

B. }§itab aJ,Risalah ·

C. Kitab a.I-Musnad

28. What is the main substance of discussion in al-tawheed.

aEf3ubublfyah? .: .. :":: ... ·=:· .... :::: ...... ::: ....... :> .. :::: ... .

A. Compilation ofAilah;s attributes.

B. Worshipping Allah based on His names . ...... ·.::.::=:::::: =~=.::::: '~/<:, ·::.:\:. _,::::::=· ···:::::\. ''''t:=:· .~::/"":::·=:=:::. :::::;:::: ··::::, .. :.

C. }\llag alone.d~u~ed all things to. exist ~hepthere was nOthing~

D. Allah alone deserves worship and He alone can grant benefits.

A. Cave of ai-Hira ·

.:::: ::::::· · .. ::· .. ·:. ...... . ....... .

. . .... . . .. , .................... .

C. Neaibyai~Ka'bah

D. During his a/-hijrah

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Wtlfltis th~ b~sl 8J"l§W~r in manifesting. tpe C:ll:>sglute oh~n~ss gfl·\llflh? !!:::::::1:: ::: -:::::H::/· .:::::· ·:::::.

AH .. A.l-~~q~· ···••••·············· B. AI-Qidam

C) J!.l-VVujiJd ········· > ····:,: .<:<;:.:. .:~>= .::::::: ::: .... .... .... .... . ..... . o: Ai""Wahdanian ···

::::"."'"'·:.,, .. ·.··:::;::::::::::::;: =:::;:;:=· ·=:;;/= ''"';::>· '""> .:H>· '""'· ..

···· auestiooL31 isbasedoot~eai-Hadith l:>e.low:

Prqph~tMYhC:lmmag sflid: ... ::: ·::::,,_,,,::::=· )(!,=::. ::::::. ,t!i:i :::!::::= !i! :!!!' :::: =:::=

"Th~ orj~ Wh~Q IJ~ $p~aks he /ifJSi Whf}f1 he promise h~ brea!fs ifEJlJcJ

when he iS entrusted he betrays the trust" (ai~Bukhari and Muslim)

............................. :.·· .. ·::::· ·::::::· ·:·:::. :::::·

.. ::,.,;;::: ·=:::<'" :/ .. ·::'. ::: :::: ~:::: :::: .··

Which .. of the.following best explains the above ai-Hadith?

A Sincerity

·::: ........ ::: .···:· .. :: .. .

c:r Hypociisy

D. Brotherliness

32. Define al-taqwa.

A ltisJh~ explanation of the types otjustice in .Islam. :::u:~'''' -<' ·:::, ,,, .· .. . :/::::,. ::. :::::'" -,~::: .,, ,::::- __ ,,... ,::::· ::::,

B. liisthethi~d~odrce<of lslamicpririciples ~fter lman ahd lh~ah_

C. It is the awareness and feeling the presence of Allah either love or

fear :::: ::: ... T:: :~

D. It is fourth··l~iamic source ~fter al"'aLrart; ai-Sunnah, al]ljrrla' Jnd

al-taqwa.

11

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33. VVhigh Q.f th~ fpllowing is TRUE ~bput th~ lsl~ITli9 code q.fdres§ing? ······::············· ·==·.':·':.=;; __ ;y==·· ,::::=:::,_ ·)'.:: ·.. .. >:= ···(·· ,,c::····· ···=::: :.:·.·.~: · ··~.;:.

· .. :.:.: ··:·:·::· .:.:' ·=~~= ::: =:: .. ::: :::: < ·:::: .:= .. ::==: :::: ..

A. yyearirm tm~ '\/~il wit~. tight clptH~s i§ per~~~~ible.

B. No man is allowed to dress like a woman or vice versa.

::~:>< y ,/:>~;::::. ,:{::.· .... ·=::::. i:. \:::= :::: :::: <,i.i ::::!, _·,:!::: ·::::·::::::::' :':::·'.-./.-~-- ::··:. . . ::~: tf Muslim fully redominended fo imitate their non-MU~flin fHends In

their dressing .

.. :::: ......... ::: .:=:·. ::::. .. .:···: ·::::::: whafis the best meaning of sharia Islamic t.aw?

A. Enjoying good deeds and bad deeds. ··::. ... ::: .. ::: ·::::

B. Fprqidping g.&pdde~ds and ~njpying ~adp~eds.

C. Total sum of rules that Allah ordains for His servants,

35. Which of the following statements is FALSE about the founders of the

sqhopl of ffqh?

A. Imam Malik was a teacher tO lmarrtSyafie

B. Imam Syafie was a teacher to Imam Ahmad

C. Imam Ahmad was a disciple of lma111 Syafie

D.. l~arn Abu A~nifah ~as a te~chert~ I rna~· M~lik

12

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·:, .:·· : .. :

FAH0013

36. TbY f()llo\t\(ing are basic notions Jn .l~larn /y9ardirig sin and virtue .... ... ... . .... :::: ::: .... ::::

EXCEPT .;..,..,-.;..,.,-~,..,...........~

A. sin and virtue are related to acquired actions

B. the @ff@ct ()f sin.par~pot be r~J'Yl()'{eg py sinc~re repeptance ..

c.lnereis.··pos~ibilitVin any h~llia~ action c6mmitting ~in. 6r .... ~arning virtue

Q, virtye may increase by in~~nt!og Q~t sin does oot .. increase by .... ... . ...... .

::: .. : .. ::::·

>intention

•.. Question37 is based on th~ v~rse belqyv: >

"0 mankind! We have createdyqufrorrr a male and a female, and

m,~~f1 YRWint~ rati9.8~ and f1AT$' ~hat yq~ 'flay know pn~ apother.

Verily, .tlft:J .rnc}$t f}p~Cf[J~~ble of f()U wit[l {J.IIah is that W!Jcj I] as ~NtaqL'fi'C).

Verily, Allah is All-Knowing, All-Aware."

37. What is the main element oUhe verse?

A ... .StrlJggl~ irtyvar

C. Borderless brotherhood

0, Strengthehihg

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: . : ...

FAHdd13

Th~ practiqes qfal-:ijrhef are difficultto pe impl~rfiented qurrently. V{hy?

lj; ~u$11~ s~~~lar$arlscatter~d Jra[n~ th~·w~rld. B. The emerging of the recent problems do not require a/-ijma ·.

Q; The p~rre~t ~itt.l~~ipn of M~~lirp 90mg1Unity. has more tendency to

praqtlc~ tgfJiii:J>. ·······

D. The level of the contemporary Muslim scholars has never been at

p;:lr .cormar~d•tqpr~vious s.cbolar§.

Question 39 is based on the verse below:

.,::::::==·. ,,;,>:=:==<:·, \~: ·u( :::: ·=:: "::::_ r: .:: =::~:, .:~:\· .. :.::>: <: :::: ''It will not f:Je In accorcfaflde With your desires (Muslims), nor

those of the people of the Scripture (Jews and Christians),

lf'!hpso{tyer vyork$ evil, will ljqv~J17e r~cqf11pens~ .to~req.t, anq.he ·==::=:: :::::· :::··:;:, .. /\ .:HT" . ::::::. .. ;::··· ,C ····: ····::,. ··_;;:·· ·;":·· . :;,,_ ·.:::=· =:::: ... :::'

~il12~f fi~~ fn~protect~[n~ /?~J~~r besides Allah And Vi{ho~y~r does ilghteous. good deeds; male or female, and is a true

believer in the Oneness of Allah (Muslim), such will enter

f7~~adiSf1: anoq • ~ot . the /~ast inj¥stice,.. even to< the size of

q fJqqfr? {sp~ck on the paqk qf.a datestone), will b~. gon~ to

them." (4:123-124)

·····:::. :::::::::::. :::::::. .::::::. ::·····. ·:···:···· .. ··: .. . ..

·:>:)::: ::::r:~!~~;, !!:=:;~;, ,.:::::,;:: ::!:::::::,. !!! ,::r =:::: :. ··

Whlqh gftheJqllow!h9 ~est expJairl§ the verse.?

A. Justice

B. Respgnsibllity ............ ..:::· ·::. :· ·:::.:::

.. :: ... ::: _,,;;·=-:::,.. ;::·:::·:<;,, ;, :;;;:·

.... ... . ... ... .. . .... .

c: Absolute freedom

D. AI-Tawheed al-uluhiyyah

14

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IV af.;.Jihad

B. I and Ill

D. I, II, Ill and IV

A. Pray al-witr before sleep

D. Pray four rakaats before al-zuhr prayer

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FAHOb13

What are the pillars in performing CJ,l~qiy9s? ··,:.:::: ·:·:··: -=···::::·:: .::::::'

==::.:::::' .:::· :::: ":' '!'>

(;)t!gJn~l t~~~ (a{-Asf)

II The reference (ai-Quran)

Ill . ·. : .. : : : : : ~ : : . : : : . . ~ : ~ : : : : . : : : . : : : :

Th~ rut~ (~~~~~~m)

B. I, Ill and IV

G~ II, Ill and IV :::::::::::: :: ..

[). I II.;< II! gincfJY/

43. \/YhptareJhe qe~t f~?.~tpres of Islamic ethi~al sy§tem?

M~fally ~oOcri~tention has td be fouo~~~··by perffli~sible··actions: II It is divinely inspired system as it is an integrated part of the

sharia.

Ill Thetordinances of God are withih thelf provenance the subjeCt

ofsharia.

The ultim9te go~ I behind y./qrldl/po~se$sions is to h~lp one to

liv~ ac6~fding td the derh~rlds ofhis rrloral life a~d not just for

profit maximization.

.... . ....

A +,II and

B. I, Ill and IV

D. I, II, Ill and IV

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44. Justice means giving the right Jc:> thef right person With .. Jbe right ::::.::::::::::::::::: ·:::::::: ::::····.··.:::::::::::. :::::::: :··· .. :::::::::::· .:::::::·:::::: .. :::.:.::: ·:::::::::: ·.·.

intenti~d' Wha{~re th~ best ways t6 ~~hievJJtii§? self~purification

kinqpe§§ ancj forgiveness =:~::>::::_::. ::. :.:::::::~~:i::~: :::· ·::: j]:~iiii ~::~:. ::: ,::f'" ··:;i!::

.imCiysJoh qf§~hs~ of dutY' to Allah

IV development in science and technology

. ... . ... .

:·:: ·:: · ........ .

A. T, ITimdll

B. I, Ill and IV

D. I, II, Ill and IV

............... . ......... .

••••••••••••···••• ··y> ............... ···•••·••••···•••·••·· .·••·· . . .. . What is the rea$ol'l behind the .. codification (systematisation) otthe

ai-Quran during the period of' Uthman?

A ..... .AI-Qur(;in dyring ~h~time of.]Jthm9n po~sessed some ~rrqrs. :~::::::,:,:::=:,.. !!::>:.=: . .:: :;::::· \:: \: _,,,,::> :.=:= ::::.

R Thel'e nwel'e rriat'l.y .. Muslims who died during. the Battle of

ai-Yamamah.

G. The /~riet¥ ?f pro~unciatio11.arn9ng. Jh~ Muslims ~specially in the

c hew!Y ()perieq.territqries.

D. 'Uthman wished to launch the policy of Arabization among the

newly reverted Muslim in the newly conql!ered territories.

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. . .. :.. . :.

:::::.:· .· .. : ... ::::

FAHd013

J\l:V\fajib ghair~l-rnuh~.cidad mear1~ t~~ arl]()Uf1tor eXt~nt.thgt~as pot

b~~n fix~~ by Allah. Which of th~ fqllo~ing ar~ the b~§f· ex,~~ples::af .... . ..... ..... .... . ...

al~wajib gf{atfal~fnuhaddad?

Amount ofzakat

I II Amount ofcontribution to tahfiz institution

A. I, II and II

8; J, lll~.rid.IV ..... .. . .... .

.. ...... . ......... . .. ... .... . ...... . .. ·· ::: :::::· ·:::: ::·

c. IC rlfanC:J tv D. I, II, ·u1 and IV

47. What is the set of rules in the sharia law that governs Muslims way of

life?

II lnternationallaw

Ill Ritual worship law

Interaction With.l'lon-MusHms

A. I and II

B; ... llanO Ill

c.···

D. I, II, Ill and IV

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DIVISIONS d>F>AHKAM AL-KHAMSAH .. :::::·>.· :::::::.· .. ::::::.····· . ·. ::::::: ... ·::"::::::::. ::::::::::::.· ::::::::·: .::::::::::···.·· .::::

FIGURE Q48

s3sedOOFIG;~,~~bJ.wbiCh tt[stat~hts is FAtS~ A The examplepf mubah is eating . .ri.ge.

..... ...... ....... . ........... .

The .simll~r te~m for mandbbis $1-sunrlt1h. C. Makruh is permissibleand will not lead to sin.

D. Fard or wajib according to al-lmarnai-Syafie is equal.

wb~' is;iRe ~iwl'tdilachievJI,~~:L~:a~ A. Practicing the conscious attitude.

s •... · ·· Discus§rng ~n¥ ~isputes pf~uslirn worlq: C. AttE~ndi~~ all ac~demic c()ui~e~·ih ~anipus. D. Continuous training and striving against your desire.

:::::: .:;::::: ...... . ... .

What isfhe meaning oftiqh?

FAH0013

It is mostly dominated by Islamic scholars who are faqih.

tinguist~qally; it[neans a~ .. infqepth urd~rstanding pf erayer ahd

zak?..f.. ... ·······

C. It states that anyone who is knowledgeable in matters of religion

is called ulama'. . . . . :: :: . :: :: . : . : . : . .. : : : :: :: . . :: :: :: . :: :: :: . . . . :: .. :: . . .. -: : : : : : . . . . :: : . :. :: : :: : : . : : :: ~ ~ : : : . : : .. ..: .

t~chnigally, it(~fers to the sclehyes ofderived pragtic~l legal .::::··.:. .::·::::::::::;, ·:·: ,,, .. ·. ..: =::: ::: ·:;:: .:: ::::. ·:·· .:=:::· ·:::. :;:· :::

rules relating to human bortductt as scquired trdm th~ detailed

sharia evidences (sources).

19

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SECTION B ....

[50 NI~Rf{$].)

Answer.ALL questions in the Answer Booklet.

.: .. :· ·:

FAH6013

E~plai VE (5) conditions for ~tJ$ ;:lqceptartce 9f ai-HaCJltiJ alyS~.hifl.

[1.0marks]

2. ~.:.~.~ribe.········ h~.~ ...... Islam en.~u~=~ justice in ~~~tecti~g ••• the fr1a.qaslq~i .. s~~fi?h(t~~ objecth{es, oflsla~)th[Ough the §fflaria law .••••

[lOmarl<:s]

r1omarks]

4. Discuss FIVE (5) concept of al-akhlak in Islam.

[1().mar~s]

5. ''The President ()f United States of America has declared on

6th December 201 Ttheir policy to recognise Jerusalem as the capital

cityon~rfieJ. '' :::::::::::: ::: ./:::H_:,_,_ :::::::;:::<%:·.. ::: !;!: ·:::\,::: , ,_//···... ':::.

Based On the atJO\te statement explain your opinioh \,Vith a strong

argument. Provide FIVE (5) reasonable actions to be taken by Muslim

Ofga(1isfiti.gn.

(10marks]

.. . ... .. ::: ·:·· .... . ..... .

-END OF PAPER-

20


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