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AVEEY, I, Cotton Factors MD— IRCH^ISTTS, F n i a t S t r e e t , Mcapkis, ltUSII9l}.PARl0Rl.AOEsxi DBLa »W4ifc«» . . a m k - O S E H j ja^wtMofVacBi xtn BUM af can tw^^Zi ""•Ifc. to, diUleBit pun'felS^Sf*"**- rrnxon uRi uuuD. na»rAts u . L P E T B B g , BOUND V0LPME8 OF MUac. mT^* I WW, KaMaty ; —"" »»» (Mdca C b M BMl ifcSZT? I l!«tT»lLLJ-- I Pri» of u OtetoTUaSf^ Cusic for November VOCAI- 67 fh. snakr 3, - J fiST » Z „ •• S fmor;^ W * IXflTRITKElITAl^ f B»n»_ rlMt... r — • f FanJur. Br r-«tJr«._ I Haan .Xaswwb Vlfain, so JCanaaa. -HI. •akRiiac of u>s B.rdi~ ' Eat.. ma. M*ilknk,W JfrMi*. vummTv [erT7 fiunUmaB. •BiOlllt Lrw -Xal«U« XaTt^tk. ID "•lop- Wtom, TS *r AlBerica_ —— » i* Ibrcwa. ViiMa, sa ••Tl.lb. » JoalrmaMatal. Ifi»li»l, SO .C^irin. KUkd. SO muM»i • ism pictm T!tte-ri(H. I postpaid n rmlpt •rXarind Price. J-L-PETESa, »»9 B f — a w r , T . dilrtaa L»f M [ke Great Misie Books rw CnTTCti«a aad Sioci^r Mo^ ai, ' i r e SOISTG By r . W. BOOT. f H E s o i ^ o BrU. Ik T>Mm ( T H E ] J O Y , • r p. T. HUM. ' T r i e S i n g i n g S l i o o l T e x t BMk, BT A 5. J0HS3O3, .«• mgmmm^ fTjo . ^ r a csptH tl rilk«>v IS ewtf. jo»l-B«U. >x hf JOHJI CHCKCH * CO, OSPBIi SONGS •T P. BU«B, ta b* tb* Bnt Bosk m r iMwJ for I Brf Work. inkhaiM c i ^ Brnt OffUBOH k CO., (Snctmuti, Ohio. It IB (k* VntJh tuc. ^SPEX. soisras. B r r . K ii« a Ban txtRiM lata t k u »ay book of a neiar^mrgrfmlMaad. Ka dbaaail lbrif!>ci. I>i»« {akfek an mt br nlTsf ncmigt aT SO eta.) •rtr •"i J u n Iblle*^ By Ikr|fc atdan, a&ivisc I .aa eaMMla af tka taak an ita o n Roaaaada- C0« O&ranati, Olio. iialCm&ffrAeltKiijs «» UMaaa i»iiea ftOBJ of t ^ E>t»al Cal- " .MtltM: - aw muOL ' ^(amxiTxamtaaa. T...I. a* SMa^B Mas. iriiHinii •oac. * ! or oass. » 'roBsncu. « ic rsAaia. CALSUIMIB. « TAJLMKNI,**.!." AXaoBX. KwrBaainM. MKIia. MCkcaaKate. jmnm. Uan«aaataL 'imnaiti. •• k tuaitim, tea " U m * ar a * gfatf aMic J. R. GKATKI, Mitar a>« Prapal.tw P. LO WR*T, taipl^.) Hl..l"»PP> J. B. SEA VX5, J r . . : attt Oarr»«. Caatrthatan: td.GEO.W.e»UfSIS BrawMT-Ol^ Taaa. Eld. J- M. VrbOB. BarBMTUIa. Sa- C. B. HISDBICMOS. J«k«». Eld. T. T. EATOH. Bart T«««M«. Kd. J. K. PMUJW. Ki W. G. U I M A S ^ ' U f . T.aa. an Hat* etntt. Hea»«i. BAPTIST. s t a n d y e In the ways, and eee and ask tor the old paths, which are the good waya, and walk therein, and ye ahall find reet tor your eoala.-^«riai.A. Old Series— Vol. XXXII. MEMPHIS, TEN*.. SATURDAY. JANUARY 9, 1875. New Series—Vol. m . No. 8. ' ,ti»a Oni«r of Bap.Uta. SO. T. sdvt by t S ? . ' a , Mr. D. and . of hU «t«np ae. proper to apply '^Whea w- ««.e»te<i to review Mr. D. oa this we .xp«»ted to fiad liiii represenupg ^^r, »iid defending the MisMO«ii|Py^im " ^e of PriaiUTe Baptists to the bert af M,»bUities;buthe astoandeU u« in hu first that alt Baptisu of eT.^ ^e/wno ir«e not in fellowihip and mnaiin with Jiissioaary Baptista, ware Anti- Si«ionary, w w .ne «id the « » • Pfopl?" Weeannoi say anything for tr ajamstMr. D. i tao^edge, fir wi do not know what he kno« „%hat he does sot know; bat we are satis- fed that th. most of fhool boys in this coun- trr know that we haTa long since declared Bon-feUowship for a r«p««ubi. ordw of p~- ple calling themselTsa Separate Bapu.ts. r^ ,epa.-at.oS of these people from us consutute^ ihefirst diTisioB in the BapUst ranks of this country. A difference in our riews of d^tnne wused this division, as they could not fellow- gUip the doctrine we preach^, nor we ^ e doc- trine they preached; both sides thought it best for u to be separated; hence they set up for themselTes.and so originated another religious deasminatiaa among us. • ^ , .. But when the^ people left us, they left us where they f-und us, and haT^ never had Ue nresumpaon to cime out ia the face of an in- nuiiteni community, and say that we are Ue PriiiUTe Order of Baptijts. They know better, and we beU.ve taey are too honorabl j to attempt to esUblish sue"! a c'.axm, even if they knew they could Eucceed. But they are opposed to tne modera schema of misiiona^ operatioBS, and yet we a»e not one people-do not entertain church fellowship for e^ch other, Striekland). He travelei his S;* e and Lross the lake, and sjme disUnce into Can- to baptize Brother McAr.hur, who did Bst wish to receive baptum at the hands of a Parkerite or a Misaiouwy. Tttis we suapose was a much larger tour than Bro. Harris taok on that oceasion, and if this proves anything in the way of "ettling the question of identity, it proves that Bro. Harris and Bro Striek'and were of the same order, and as Bro. Strickland is Primitive in faith, and is of the old order, then, of cours*. wo are the Primitive Order of Baptists' He says "they went on tour after tour, engagel In this good work'—preaching. If all our ministers were counted wno are engagrf in the same good work, " going on tour after tour," preaching the pure gospel of Jojus Christ, we have no doubt bmthey would f*r excel the number of those of the early fa- So far as we have noUced he has aenUoned but one cas« »mong those miniiteri of early Umes who were sent out with a promise of a sUpuUUd salary f«r their labor, and he was not sent as a missioaary. but as an evacgelist. Then those preachers who - went on tour after Uur ' did not have an agenjy for the collection of money, but must have believed God, that he weuid be as good as his word; and so ''went on tour after tour ' in that faith. So it is with us ; we » go on tour after tour," trying to put our trust in the Lord, beUeving that he will do right, and we have always found him as good as his promUes ; far he has given our brethren liberal hearts, so they think it not amiss to ad- minister U us their cirual things, when they receive from us spiritual things, and thoy know that God's plan U that those who preach the gospel shall live of the gospel. And so we ge with faith in God, who controls the hearts of men, without begging before we start or while we are gone, (e) This is ihe course purauei by our breturen, and God owned and ble-sed their labors, and we have reason to believe that he has extend^ Ihe same boon to ua ; and we cannot see why we are not the same people with them. Our doctrine agrees with that which they taught, our institutions are the same with theirs, and our practice in reference to the spread of the ' gospel is in strict accord with theirs, and as Mr. D. agrees that they wore of the Primitive Or- der he cannot be consistent without acknowl- edeing that we are the same people. He sajs, '•In 1700 the tbllowing query was presented to the Dover .\s9ociation: U amin- r . . - a chu support h i m f some churches poor that, although thaf want preaching, do > , . not at the same time feet able to support amin- Camp'jeUism produced ihe nexi division tiiat | ^^ ^^^ j(,abt not the Dover oc=urre.l in this country, and we remember, ^asociation did think that such should not be that it was thought that, a large ™»j'"""y.of|- preaching; since Jesus rej.,iced the BAptists left by Ihe Bipirate', were cirned ^j^^^ ^ ^ gospel preached unto off in this schism. But tte Campb:llius, al-1 He tells m that this quesiien received tiioogh claiming at that Ume to h.ve a majari- ; ^ ^^jjative answer. Our people would doubt- ty ia this schism,, were too high-taued and i jmhe tame way, pro- honorable to try to rob ua of the ume-honored people were able, and he as a pastor name of Primiuve Order, for they knew tnat j duty faithfully. We hold that the I duties between the minister and lay mem- bers are reciproial. That if a church calls a nor do we commune together; but Mr. D. says ^ , ^ ^ bounl to serve a church who do we ar«. cue and the same pjopie. Ue may t ^^^ support him ?" Some churches are so thini that he is correct, but everybody else knows to the contrary. ' » old brethren of the Dover .Association. And so it will be with ourselves and these old breth- The likeness between us is perfe-:t tnat , faitnfiillv. We hold that the we were sich before they Itft us, and their leavin:: was no cause of a change m our name, ^^^^ n we were the samo people after they Uft us ^Ynister and h^accepts the call, that it is his tcai we had ever bee=. I ^J^t_ jq all he can, in a scriptural way, to Xeit in orier we fiad the Missionaries sp:i£- | ^^^^ him«»lf useful to the church, and it is the l-ng off from us, and carrying wiUi them an- i ^^ church to study the warns of their ether Urge m^ jority ef our pecple. Thssa set gjjpr and to sse to it that these wants are up tiT t.easelves, and c^asiunted an'.t-ber re- ; ^ jj^j the word of God may have free hgious order uader tie .Visii.^n'i'-y-Boi'-I gg^'gg be glorified among them. In this tuts Ihis was a nam:, wbich they ss.-um^, | ^^ ^^^^^^ ^nd act with those and OB that assamption it his bean universilly • • s.wara^d. (b) But, says the critic, if they were the useness oeiween « , Bap-.ists, why assume another nime? .We ! ^^^^ ^ ^ gg ^y his own showing, un- aaswer, thu they were not the Old Baptists,, ^jj ^^ ^^^^ tj, jog ygar 1814, when we because they had gone out and left that order ^ people going out from us calling of people. Being wearied with a name that Baptists, following (then) was everywhere so much spoKenaBainst,'g.^^ngg gc,l3 a.^d introducing things ihey gladly refused it, aad appeired before the j ^^ tj,em which neither we nor our fathtrs world under the Utie of Uisstocary Baptists,, tnown H- W- FAI.V. baastiasc that they were an effort people, who i gg CO.STIM ED. iatendnl ia a short time to coav^ri the world ; to their principles. Tney were in the fore- | REPLT TO NO. 5. frjnt tif those who we:e then enijaged in sing-; , , . ,u;„„ nr ing the rtqdicm of the despised v^ld BaptUis,! (a) "We cannot say anything for or puolUhing to all, both far acd near, the wel- ' against Eld. Fain's knowledge," further come news that the poor Old Baptists wouW | ^j, ^Jjq gfts himself up, or to a cvua o -, Q^jjgra to set him up, as an i-liior truth in the repart, for few in aumoer as the | and a rcUgiovs teacher, ought to know better Old Biptisis had been re<iuced to, she We can but conclude that you eimply WILL XOT SIE !! A g ^ Eld. Fain says: " When these peo- ple (the Separate BaptisU) left us, they left us where they found us," etc. Uistory shows that the Sepca-aU Baptists never left any body of Baptists, much less the *o called Old Schooi Baptists. They neyer had any con- nection with the main Baptist family for the first twenty years of their existence. They were called Separate Baptists from the be- ginning of their existence until they united with the Regulars, since which time no such name has been known. And again the Separate BaptisU could not possibly har* separated from the socalled Old Sdiool Baptists, because they ceased to exist at least a quarter of a century before any snch a people as Old School BaptisU were known, which, according to Eld. Trott, their own historian, was about A. D. 1S32. Again Eld. Fain says: " They " [the Sep- aimte BaptisU] " are opposed to the modem scheme of missionary operations." Are they indeed? How can such be the case when ne such a people exist 7 But I suppose Bro Fain wanU to make the impression that there are at least two "respecUble orders" of BaptisU who are opposed to missiona, that is, his ovn people and the " Separate order," when, in truth, the last named do not exist, and have not for siany years. Try again, Bro. F^n. (b) It is absolutely astounding that Mr. Fain should affirm that the " Hissionary BaptisU" spUt off from the "Oid Bsptists," and that they " set up for themselrea under the name of Missionary Baptists." This asser; tien ajid the truth in the case are at anti- podes. 1 o show how exceedingly reckless our reviewer—Mr. F.—is in his sUtement of facU from history, we will give the tesUmony of a*o-ca«ei01d School Baptiit. Tne witness is the celebrated Kid. S. I'rott, who wrote an account of his people for a work called "Religious Danominations." In giTing an account of the split,'' which began their existence, Eld. Trott says: "This brought brethren, churches and Associations, that had been groaning under the burden of^ human inventions and impositions in relig- ion, to separate themselves, some sooner and some later, from the whole mass of the pop- ular religion and religionisU, and to take a stand as a distinct people upon the Old Baptist standard—the holding of the Scrip- tures as the en.'j/ and a ptrfecl rule of faith arid practice, and Christ as the loundation, the head and life of the church, ihe only source and medium of salvation. This separation ODcasioned the splitting of several Associa- tions an.i many churches. We took, as a distinguishing appellation, the name 'Old School Baptists.' " (Rel. Denom. in U. S. & G. B. in Baptist Succession, p. ) Here is a caadid admission by an Oid School Bap- tist, 80 called, that they "separated them- " left tu where they found us," as you say of the ''SeparaU BaptUtt." I have searched your Associational rec- ords, and have attended your meetings, and have heard and seen nothing of the "send- ing out of missionaries," of the " religions culture of children," of " mission funds," and of " schools for training joung ministers," all of which things were eommon a hundred yean ago among the BaptisU of this coun- try, and two hundred years ago among the English Baptists, as you will find when we reach their history. In practices " there is a wide difference between yoor people and our ^Primitive Baptist fathers " Strange in deed that yon should claim identity with them. You do so at the expense of the facU the case. They were " pioneer missionary ADVERTI^e R i m SiBcte ioaritioa. prt SoBparcU U n a . . ^ — — U aMia Thtae aoBtlu, - .. - each tin*, M " Six - - - - - - Oaa T m . - - - " " EilitorUI Notiot*. BoargML*. llMt by eonat.— " SpMial Kotie««, Bravicr, |wr line— SO - Otrftaaria. 3T»7 u>b Siotn. prr lin« , " •^Traaairnt a4Tcrils»BeBU mast b* jtMd twc ia ad- Tuin; •taadiiis adTenuetaeau qomrtetlr €•» pi ueuia- iloa ol b!U. T«i BamiT ha* by l»r tb« l»rf»»t circnlatloB ef a a j nJlgloni paper ia the tonthw»«t, aa 1 U Ike i«oc«il«d organ of the fonr great Statw of TrBneaaea, UiaiaaipFi. Lonialaat asd Arkansas, and Sortb Alabama. We aish DO EORWPOBDENRE with parties SBwlUiBf; to P«J oor ratM, which are rerj lew for ocr large aad IB- rearin circQ-atipn. in bodies. Your churchea and Anociations are really opposed to missions, else why do they not send men tu preach the gospel to the destitute? (c) Mr. Fain seems sometimes to be al- most a Missionary, then agiun he see.vs far away from it He seems wholly arerte to anything like system from what he says aboTe. All right, Bra Fain. But your Bible tells yau that "ererything should be done decently and in order." But of coarse yon are opposed to order. All right; you and the Bible for that Let the reader again read what he says abore about "systematically oomVming of their eSbrta." We again call attention to what he says about the similarity of the practices of his people to that of our early Baptist fathers, and for a refutation of his bare aiKrtiofu re fer the reader to onr last answer, and even all our former answers. (d) Of course they all sang, and prayed, and preached, in an early day, as well as in modem times. If being alike in these r& spects will identify Eld. Fain's people with the early BaptisU of this country, then we might also conclude that his people are identical with the Mormons, for they also sing, and pray, and preach, and have im mense audiences—.just what Mr. P. claims for his people. Doubtless many of Eld. F.'s people would be Mifflionary BaptisU were it not for the money question " The love of money is the t30.4S But if he received $100 from each church, then he would have received from the four churches $50 90 more than his sup- port, which he would be under obligation to give to the cause or pay back into the church treasury. This calculation is based upon the supposition that the rate of a man's labor should be as high for a ps^ of his time as for his whole time. But is this true? Let us look at it from a practical stand-point If we should engage a physi- cian to do our practice for a year for a stipulated amount, and he should only give u« two sevenths of the attention we needed, thereby leaving us to suffer with a sick family on account of his negligence, would we be willing to par him twoserenths of the amount agreed upon for the year ? We would not. The courU of the country would not give him anything. If a farmer should hire a laborer for a year for $150, and that hand should leave him in May with his crop to go to waste for want of cultivation, would he be willing to pay said laborer for the time he worked, al the rate agreed upon by the year? I think not Hence, reasoning upon the question of pas- toral support from this point, it is erident that he who only devotes two-serenths of his time to pastoi^ work is not entitled to the fnll rate of support for the time he is engaged, if indeed he U enUUed to any- thing. Lest some should think this reaconing is not founded upon the Scriptures, I pro- pose to show from the Scriptures that it is the da'.y of a preacher to give his whole time to the work of the ministry. Paul says to Timothy, " Be thou an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, gire attendance to reading, to e^ort- ation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with tht laying on of the hands of the presbytery. Meditate upon those things; give thyself wholly to them; that thy profiting may appear to all. " (Ist Tim 4: 12-15 Paul's charee to Timothy is," Thou ther^ fere, my son. b«» strone in thA erac«» that i^ in Christ .Tesus And the things that thou hast heard of m<» amonz manv witnesses. men are required to endure the "elf-deaial that ministeTs of the goepei ar*. They must, like Paul, count no* their lives dear unto them, that they may tinish their course with joy This is the Scriotural idea of a rospel preacher; and in the ratio that the ministry approximates thi?: standard will we see the cause pro»per in their bands. None only those who really feel called of God will dare to devote their whole time to the cause. Men who feel that they are at liberty to give their best service to secular affair*, and only put in the fraements of their time in preach- ing the gosr.el. need not complain if they are not supported by the churches. If this standard was obierVied, and it was trader- stood that all paBtorg were expected to de- vote their whole time, then would we not perhaps have so many preachers on our rolls, but they would be much devoted and be better sustuned. This class of preachers would watch for souls aa ther that muat give account The ordinance of God is th4t they who preach the gospel shall lire of the gos- peL The preacher who devotes his whole time to the ministry should receive his whole support from the churches, and not o Jier- wise. When the churches are made to un- derstand and feel that they are partakers of the spiritual things ministered by the pas- tora, these churches will not think it a great thing if the pastors are; partakers of their carnal things. Thus have I bri^fiy noticed the dnty of pastors to their churches. Brethren of the ministry, while we strive to teach the churches their duty toward their pastors, let us carefully study and practice cur duty to- ward onr churches: and waen the Master comes, may he find us - so doing," and ex- claim, " well done, thou iiood axd faithful servant: thou hast been faitnful over a few things: I will make thee ruier over many things: enter thou into the iov of thv Lord" F! Louisiana Department. " As Sever Man Spake." E. S J. IRST. Jesus' words are power words. His word is life He speaks and worlds exist; he calls and the tomb yields iU moldering habiUnt glowing with new life aid strength. His voice goes forth into the tempest, the lightnings Saafa no more, the winds are hushed and the water* lie stilL At his word tbs lam^* and the paralyzed gather up with new strecgih tbeir lauly useless iitnbs ; the daaf h»»r, the blind see, fie oame commit thcu to faithful m e n ^ h o ! ^^^^ diee-.se =s conquered Whit a princily Shan be able to teach others also. Thou therefore endure hiMness, as a good soldier of .Jesns ChrisT. Xo mpn that warr«tb en- tancleth hiraself with the affVirs of this life: him who bath chosen (•2.iTim. 2: 1-4) root of all eviL"' He who stays away from Associations lest he be asked for money for Christ's cause (a thing common ia his coun- try, iSr. F. says) proves that his heart is set j tlvat he may please on money. Such an one should read this j him to be a soldier." , . _ . . ., ; . , . Pauls pastorate at Epbecua IS a CK)-! ex I'^""-s-' j , , .-i - Scripture, " "l e cannot serve Goa and mam- , .. j j-^pt back nothine that | it au<l cDiife«s aiiB L.ird of iie h sole men " ! was proSUble to you; bnt have showed ecu 1 to save ic the uticimu.i'—able to hebi, ' ' able to iiai-ie, to deliver from lemptatioiL word indeed ! What mic-j!t«rs do his bidd ng ! How swift the work, IJOW c.iniplete ' What a commander is Je-ju'' Tee oce of all power. Ilis name is sounded fDrth, and all hei -en aU'd exria must revercnce (e) Mr. Fain again seems to be in the dark. " He has not noticed but one case men tioned among the early ministers seit oui," etc. Then he should read what is written. Had he procured our article No. 3—read and published it—and read others more closely, he would have noticed &s Tsx&ny as four such appointmenU in the Old Philadelphia selves" fromThe mils oTthe Brp'tistdenom- Association alone, in a very early day, the names and all given, .as tollows: Morgan soon be doad Ano indeed, servjr, it dil appear as if there bight be sooe \ to, she was ' still doomed to undergo another afiicting di- | vision betweea. We alluda to the division be- iwren ua and those people usually denominat- el Parkerites, or aon-resurrectionists. These, wita this srange djcUine, were ex- cluded from our fellowship, bu. continue to call ihenis»lve9 Old Baptists, and were we to judge by Mr. D. s rem.ris, we should conclude that these are the only kind of Old Bapugts he knows anything about. But they are not our people, ner are we in|any sense accountable for their doctrine or practice, and you could not have made a more egregious error than you presented to us, when you said that these tSep- a r a ^ and Patkerites, who oppose your mission- ary rystem, are one pcopie with us. Mr. D. farther ssys, Their efforts to evan- selixi the people were not generally assys- - teu'.ic illy combined as are tne efforts of the Baptist deBoiainatioD of the nineteenth cen tury." T.his is very true, for the Primitive Order of BaptisU never have, in any age,.com- bined effe ts in the same way and with the same view that the meiem sect of Mission- aries have ia the nineteenth century. This ^ we regard as a Ucit acknowledgment of the Cici that the Mistioaaries now are not the sa me people with those early churches. Ve know that the people of this ceuntry are suBcieatly acquaint^ witk our habiU and eastoss to kaaw that our miaUUrs are aad have been }-nr«niag precisely the same course that ha marks out for the ministers of the gospal ef thoee days. The hkeness between the practice cf thoie . early miaisteza of that day aad our m^nUters of tae present day U so perfectly similar, that the bxtarprejoditred judgeceuld net show the diffe eace between u So exactly do we copy after the example ef those whoa Mr. D. admivs to have been of the Primitive Order ot Bap- ftsu. (c) But how dees the Missienar j practice agree with that ef those old people ? Let echo aaswer, howM When they (the Old BaptisU) met at tAeir Assoeiatioaal sppoiatiaiBta. their princi- pal object was to worship; God (aa their roBtiae of hasiakss was very tight, having ne iasthatioas of men to earefor); they eoold spend their time in rtngiac, praying'aad HMchiagUe nspel efa crucified Bedeeotar U lost aad peruCag einaers. Th4i praetic* they eontiBue to ponua, aad all of the saas order ^ ^ h i s present fiae, oecapy the saae posi- - And as it was then, se it is BOW , thoasaads S»ck to enr Asseeiatiaaal aeetiags, aad laaay wjey tkeaiMlves wiU as ia we iiip- at Ua peeyle ia tUa eoaatry tmm to oare Uttle aheat atteadiag IfiesieaaeT AseeeU- tisaa, C^r tkey eziMt tefeea>h u UMto geaaa SNMAiag as »• begged 01* af wU* littla ^oaaytkeyh^W Irctkar Hasils'a tMwel ef iwa kmadraA alias e haptisa a fsiisa isaliJs aa afsOMv byeaa A «8r fcialteea, via atw Uvea la tka B m ^ than to write as he ht s concerning the Sep- arate Biptists. He writes aa if there were a peopU now known by t'aat name. The reader will be surprised to leam that no such people have existed in any country for more than half a century. The facU in the case are these: About the middle of the seventeenth century the SeparaU BaptisU originated from the SEPARATES, an evangel- ical body of PedobaptisU who arose under the labors of Whitefield in New England. Shnbal Steams was converted and joined the Separates; lOOn after which he became a Baptist, and began preaching and baptising, and he and the churches which grew up under his labors were called Separate Bap- •jsU, as he and they did not at that time co- ination, and " took a name," before unknown among the Baptists. Prior to this time (about 1S32) there existed na people array- ed against missions, as your people of to day are, Bro. Fain. Your people separated from their brethren on account of missions, claiming that the missionary work was some thing new, when, in fact, as has been shown, the first Associations on the American con- tinent were missionary bodies, as the Phila- delphia, the Charleston, etc. We claim, therefore, that your assertion that our peo- ple " split off from yours," is simply a per- version of the truth, as teaUfied to by your own historian, Eld. Trott, and corroberated by all credible historians. Such assertions are made either to mislead or they are the fruit of a pr^udiced mind. FacU warrant this conclusion. Bat Eld. Fwn's people Lave, in hundreds of cases, vilified and abused the people from whom they separatr- Edwards, John Gano, and Messrs. Miller and Vanhorn. But Bro. Fain eays " he has not noticed but one case." The old adage, my brother, will now and then come up, viz., "Nom are half so blind as those who iriiZ not and have taueht yeu publicly and from hou^e to house " \nd when the Holy Gho«t wU . ^^ n~sed in everv citv. savinc that bonds and : , f- : atH cUons should abide Paul, he 5=aid, " Xoce ! fens^ of his Singdcto. his is uat a of thB=ie things move me, neither count 1 ; oce. " They hear ray vo.ce.' he says, they my life dear unto myself, so that 1 might I jjjijj,^ ^ ^ " ij,es not reason wit,h them r S l V i d ' f ^ m t e " ^ ^ ^ ^ ^ Demcsthenes-hit ^wer and eloquence .Tmus «o testify Ihe e-wpel of the grace of | are greater; nor does he fire them with God. Ue then takes the church to record | military euthu«ia'?ai as Napoleon, or kindle that he is pure from the blood of all men. 1 ^ g ^^ r.atriot-c devotion as a Henry or "For," said be. "I have not shunned tnde-! * irulv re- clare unto you all the counsel of God." " I , Wa^bmcton. No^ tne tmly re^ have showed yon all thine?, how that so deemed, rea.iy bought wiin the blood of laboring ye ought to support the weak, and jpgaa^ feels the power of his word. His call to remember the words of the Lord Jefus, ^jut^ in:p-rs'i7-' HU ?ci'.dif>r not hear how he said it more blessed to give thsu to i , - exnect «he faithful Stonewall be i.fartaMa 9Mp af operate with tke Regular BaptSsta—that is, with the great body of the Baptist denomi- nation Eld. Stearns and Daniel Marshal organized the first Association of SeparaU BaptisU in the world, in North Carolina, called Sandy Creek Association, from a creek of tbe same name on which it first met In some of theSutes the Regular and Separate BaptisU came together and were made one people about 17T5; in other States about 173", as in Virginia; and finally, ia or about 1802, they united in Kentucky, and thi» ended the exute>oeof the Separata BapUsU s« a distinct peopla They became a part of the great Baptist family, and ever since no such distinction as Sepirale BaptisU has e z - Ut«L In the light of the foregoing fttets, bow strange tba following declaration of Mr. Tain: "We are latitfied that the mo:t of sdiool boys in this country know that wa have long ainee declared non-fellowship for a respeetabla order of people ealling them-> selves Separate BapUsts." You mnst read your I ooks a litila better, Bro. Fain. 1 n all ay wadiag aad travaliaf I kava faaad ao paopla "calling themselves Separate Bap- IHU;" aa* kavasnah a paopla existed far r tktaa quarters of a oentnry. Qai' Uaadsa, m j brother, for a a a n wko uadar^ lakaa to defaad a people for whoaa ka alaiiBB te afpanatiaa of "PriaiUra Bsptiat*.' Wa Bot dnaca now of tha faat.that joa aaanot saa tho tasttoMmf whicl^ so eoo- •Mnvdr aheea.that-tiw'rwHhiai^ Ba^.- ed, for the last forty years. And why? Simply, we fear, because the Missionary BaptisU, or aa they may be properly called, the Bepdar Baptists, have gone on, have labored to save souls «nd been greatly bless- ed, and have quadrupled in the last fifty years or less; while Bra Fain's people have only about held their own. But, Bra Fun, when we have listened at such epithete as money huntera," " pickpockeU," etc., used your people, and applied by them to ours, we have thought of the promise of our dear Savior, who sud, " Blessed are ye when men shall revile you, and perseaute you, and say all manner of eril against you falsely, for my saka" (Matt 5: II ) Your people, my dear sir, are somewhat like what we call here in the West, Camp- bellites. They are proverbial far name*. It was a long time before they could be suited. They tried "A'oo Lighu" then "Disciples," Befff^s," and finaUy "Christians," as a distinguishing same. So likewise yoor peo- ple have tried the appellations " Old School," -RafuUr," and fiaaUy"PriBuUve BaptUta," neither of which ^peUatioaa have tbey any right to, for by tiung such they assume what is nntme, via, that they stand oa -ongkml" or " pfwaitiM" groaad, whan ia paiat of teat tkey are "a«s MAMV "•ckimttm," kaviai •apaaatad " from tkalr brakkvaa laaa fartj « y s aga. Toar people ara ra^aaibla fbr tha split oa a^ioaa, for after aav Amariaaa What Eld. Fain says of the Old Dover As- sociation needs no comment from me. This is the largest .Association of white BaptisU in Virginia, numbering more than six thou- sand members. It is strong and LberaL In conclusion, we call attention to (he fact that Eld. Fain is simply dealing in assertions. All my facts from history, showing the ap- pointment, by our oldest Associations on the continent, of missionaries—of the raising of mission funds, and the founding of schools to educate young ministers, etc., he treats with silent contempt He still wserU that bis people agree with those Primitive bodies, notwithstanding they so hate their practices. R S. DtJJCAH. New Hartford, Mo , 1874. him Uohat'. rhe gnuntlet of disobMlipnt the beloved to Lee hatred .lesns receive-" Many other passacea Tnicht cited, but these will abundantly suffice i I will now briefly review this testimony. I for'vo'.unteers to ru^h into the breach The pastor must b« an example of the bi^ j ^^^ i,.feod a dang."-ou5 position and they liMrers in word. His word must be bis bond. brave, less Wevoted than Leoni Re must neither exageerate cor prevaricate 7 i einnot believe it' 'I am Let him make I'O obligations without the ^^^^ ^^ fg. nje.' proviso "God willing," and then let him al- g p^ui •• my fuft -rngs are unworthy to The Dnty of Pastors to Their Churches. J. a. SBAXCT. aharahaa aad Aiaaiatiana kad for yeaM ia saadiafl eat miadaaariaa—jaat aa aw ahaaahas aad Awasisyans aaw aad in raising ftaada to sappor* tkam, yoor peopU raised a great «ry afamat -SMMy Breaohera," and ••aaeeraad hiiflm iaatft*- tiona,' (aa tbay eallad.aiiriourte aad allj iMlitiUm^fet T HIS is a subject upon which compara Uvely little has been sud and written, and yet it it one of as great importance aa any other in connection with tbe prosperity of our churches. Many things have been aaid, wise and otherwise, respecting the duty of ohurches to tbeir pastors. The duties are reciprocal Many preachers act as though they thought the sum toUl of their duty as pastors ia to meet their churches once a month, preach tbe best they can from the impulse of the moment (without previotu study), on Saturday hold conference, pre- side as Moderator, adyust the business aa tha brethrra may have it arrasfed, preach again on Sunday, then dismiss that congre- gation and their work for that plaoa for a whole month. This style af pastoral work usually ukes two days in the seven of each i^eek. Where the preacher haa the can of four chnrches, five days of each week are spent in seaular employment If this class ef paatoia should receive two sevenths of tkeir snpport from their ahurahea, they woald kava no rifht to aomplida. For in staaea, «600 ia aboat the average aoat of the sapport af a laouly. Kow tka paaloi whc pnaakaa to fbar akmrakaa, sa above daMribed woald be anUMed to aboat I17L30 a yaar or t4aaa far aaah af kia absrakai. Tkaia fora tke prwrtit whe aolj spi aarantM ef Ua tea pMloatf raa aaab'tf ttenl^ ways fulfill them. In this way he can be an example of the believers in word. He mtist be an example also in " conversation." His conversation should not be engro«*ed in tbe light and trivial thines of earth. Time is too precious to be spent in that way. Ministers ought to study to Uke advantage of every convenation in which they are engaged, to spe^ a word for Jesus, thereby settine this example to believers that they rnight follow it Paul says " eur conversation is in heaven, from whence we look for the Stvior, the Lord Jesus Christ" He mu»t be an exam- ple of charity. Covetousness in church members is a great sin. but covetousnesa in preachers is a great deal more so. When- ever a oovetous preacher upbnuds his mem- b'rs for not giving, they very naturally say, "Physician, heal thyself." The old ada». " Like prieat, like people," is true in thw in- stanca. The pastor mtut be an example to the believers in " charity." He must be an example in spirit He mnst live spiritually minded and thereby show to the member- ship that they should so liv& He ahonld be an example in " f«th." This may be regard- ed in a twofold sense. He shoald be an example in "f«th" coiuidered as the doc- trine of the gospeL If a preacher u unsound in the futh, his flock will most sorely be sa It is said there is no more sure way of poi- toning tbe people of a city than to poison the eisUm from which they all draw water. He shoald also be an example of faith in that he always tmsU Ood's providence, and endorea aa s e ^ g him who is invisible He shoald be an example in "purity.'* He shoald be a pare man, not bring mixed with the alloy of deceit and error. He is to give attention to reading." This is indispensa ble to aooceas in the ministry. The tl^t reads bat little is certainly not prepared to teach a great deal Paul deeded Timothy to o i d ^ only futhftil men who riioald be able also to teach othera. Paul "showed" and "tao^t" his fioeka at Ephesna lite paalor mast be a taaeher, and to do this he moat give attendanoe to reading. Ha mnst alao mve atteiida&oe to "exhorUtion" and to "doatrina" Who aan aadaraUsd tke doatriaea ef tke Bible weU aaon^ to teaob them witboat oeutant stodyT Paal told naatky to "maditata" ai«B Ikaae things, gtre kiandf » wbeUy" to tbaea, tbat his lliBg a i ^ t anaar ante riL latUsaet says raui; " my mn-nngs are be comparrd with the riches of glory pre pared for me." And if you belonc to Jesus' army, you too will echo this sentiment When tbe cry goes out "Come over and help us," you and I, my brethren, must answer It is JMUS, the OapUin of our salvation, who speaka; we dare not treat his word wilh contempt At his word one day ihe whole race of man, from the least to the greatest, must come forth from the grave, must stand before him, and then ' (Matt 2 >; 31 ) It ia comforting to know that Jesus' word is powerful We feel tbat strongholds will be ptiUed down, that Satan will be corquer ed, that his children will be called Jofti from death to life eternal Second. He spake such words of comfort ai never man spake. Who like him could bind up the broken heart snd give ret* to the w«iry ? Who could i-eak away the feara. the troubles and anxious antferings of years ? None but Jesus could help the Sytopheni- cian mother, none but he could comfort l.Axams' household. How tbe poor 'ored and beard him gladly. He must have spoken in sweeter str^'s then .-Ter bunt from the lips of a Sporgeon, a FU.Te', or any other great preacher. What a pii-asure to have heard him! To have stood on Olive's broa overlooking the beautiful city and listened to him teU of the coming judgment! To have aai before him at tbe uuerance of the sermoa on the mount! To have Lstnn- cd to his &rtwell discourse before the cm- ci:ixion—" Let not yoor heart be troubled, neither let it be afraid! " 0 Spirit of Ood, help us, as we read Jesus' words, to sit at^ Jesus' reet indeed, '* in spirit atd in truth," ta feel their power, to rejoice tn their com- fort Third. His words are vriser than the wisest, sweeter taan the sweetest, parer than the purest. His speech is " pure gc^d," aure pracioua than ptira gold and m i t e . Ha speaks from heaven imperirbaUe words, eternal truthl" Tbe oondosion of the matter will be that these "words of Jesas" will be heed- ed by his people; they will Ion them and obey them; will take refagaMdeoadart in them; will live by them erealli th« worlda taey will atndj then, I aziat i taey wiu atndj then, praj onr them and teach them diUgmtlr. Ual«a tUa be Myeneioaihiaodlabedi, I" \ •i i ^Sj /
Transcript

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BAPTIST. s t a n d y e

In t h e w a y s , a n d eee a n d a s k tor t h e old p a t h s , w h i c h a r e t h e g o o d w a y a , a n d w a l k the re in , a n d y e aha l l find r e e t tor y o u r eoala.-^«riai.A.

Old S e r i e s — V o l . XXXII. MEMPHIS, TEN*.. SATURDAY. JANUARY 9, 1875. New Series—Vol. m . No. 8.

' ,ti»a Oni«r of Bap.Uta. SO. T.

s d v t by t S ? . ' a , Mr. D. and . of hU «t«np ae. proper to apply

'^Whea w- ««.e»te<i to review Mr. D. oa this we .xp«»ted to fiad liiii represenupg

^ ^ r , »iid defending the MisMO«ii|Py^im " ^ e of PriaiUTe Baptists to the bert af M,»bUities;buthe astoandeU u« in hu first

that alt Baptisu of e T . ^ ^ e / w n o i r«e not in fellowihip and mnaiin with Jiissioaary Baptista, ware Anti-Si«ionary, w w .ne «id the « » • Pfopl?" Weeannoi say anything for t r a j ams tMr . D. i tao^edge, f i r wi do not know what he k n o « „ % h a t he does sot know; bat we are satis-f e d t h a t th. most of fhool boys in this coun-t r r know that we haTa long since declared Bon-feUowship for a r«p««ubi . ordw of p ~ -ple calling themselTsa Separate Bapu.ts. r ^ ,epa.-at.oS of these people from us consutute^ ihefirst diTisioB in the BapUst ranks of this country. A difference in our riews of d ^ t n n e wused this division, as they could not fellow-gUip the doctrine we preach^ , nor we ^ e doc-trine they preached; both sides thought it best for u to be separated; hence they set up for themselTes.and so originated another religious deasminatiaa among us. • ^ , ..

But when the^ people left us, they left us where they f-und us, and haT^ never had Ue nresumpaon to cime out ia the face of an in-nuiiteni community, and say that we are Ue PriiiUTe Order of Baptijts. They know better, and we beU.ve taey are too honorabl j to attempt to esUblish sue"! a c'.axm, even if they knew they could Eucceed. But they are opposed to tne modera schema of misi iona^ operatioBS, and yet we a»e not one people-do not entertain church fellowship for e^ch other,

Striekland). He travelei his S;* e and Lross the lake, and sjme disUnce into Can-

to baptize Brother McAr.hur, who did Bst wish to receive baptum at the hands of a Parkerite or a Misaiouwy. Tttis we suapose was a much larger tour than Bro. Harris taok on that oceasion, and if this proves anything in the way of "ettling the question of identity, it proves that Bro. Harris and Bro Striek'and were of the same order, and as Bro. Strickland is Primitive in faith, and is of the old order, then, of cours*. wo are the Primitive Order of Baptists' He says "they went on tour after tour, engagel In this good work'—preaching.

If all our ministers were counted wno are engagrf in the same good work, " going on tour after tour," preaching the pure gospel of Jojus Christ, we have no doubt bmthey would f*r e x c e l the number of those of the early fa-

So far as we have noUced he has aenUoned but one cas« »mong those miniiteri of early Umes who were sent out with a promise of a sUpuUUd salary f«r their labor, and he was not sent as a missioaary. but as an evacgelist. Then those preachers who - went on tour after Uur ' did not have an agenjy for the collection of money, but must have believed God, that he weuid be as good as his word; and so ''went on tour after tour ' in that faith. So it is with us ; we » go on tour after tour," trying to put our trust in the Lord, beUeving that he will do right, and we have always found him as good as his promUes ; far he has given our brethren liberal hearts, so they think it not amiss to ad-minister U us their cirual things, when they receive from us spiritual things, and thoy know that God's plan U that those who preach the gospel shall live of the gospel. And so we ge with faith in God, who controls the hearts of men, without begging before we start or while we are gone, (e)

This is ihe course purauei by our breturen, and God owned and ble-sed their labors, and we have reason to believe that he has extend^ Ihe same boon to ua ; and we cannot see why we are not the same people with them. Our doctrine agrees with that which they taught, our institutions are the same with theirs, and our practice in reference to the spread of the

' gospel is in strict accord with theirs, and as Mr. D. agrees that they wore of the Primitive Or-der he cannot be consistent without acknowl-edeing that we are the same people.

He sajs , '•In 1700 the tbllowing query was presented to the Dover .\s9ociation: U amin-r . . • - a chu

support h i m f some churches poor that, although thaf want preaching, do

> , . not at the same time feet able to support amin-Camp'jeUism produced ihe nexi division tiiat | ^ ^ ^^^ j(,abt not the Dover

oc=urre.l in this country, and we remember, ^asociation did think that such should not be that it was thought that, a large ™»j'"""y.of|- preaching; since Jesus rej.,iced the BAptists left by Ihe Bipirate' , were c i rned j ^ ^ ^ gospel preached unto off in this schism. But t t e Campb:llius, al-1 He tells m that this quesiien received tiioogh claiming at that Ume to h.ve a majari- ; ^ ^^jjative answer. Our people would doubt-ty ia this schism,, were too high-taued and i j m h e tame way, pro-honorable to try to rob ua of the ume-honored people were able, and he as a pastor name of Primiuve Order, for they knew tnat j duty faithfully. We hold that the

I duties between the minister and lay mem-bers are reciproial. That if a church calls a

nor do we commune together; but Mr. D. says • ^ , ^ ^ bounl to serve a church who do we ar«. cue and the same pjopie. Ue may t ^ ^ support him ? " Some churches are so thini that he is correct, but everybody else knows to the contrary. ' »

old brethren of the Dover .Association. And so it will be with ourselves and these old breth-

The likeness between us is perfe-:t

tnat , faitnfiillv. We hold that the we were sich before they Itft us, and their leavin:: was no cause of a change m our name, ^^^^ n we were the samo people after they Uft us ^Ynister and h^accepts the call, that it is his tcai we had ever bee=. I J^t_ jq all he can, in a scriptural way, to

Xeit in orier we fiad the Missionaries sp:i£- | ^^^^ him«»lf useful to the church, and it is the l-ng off from us, and carrying wiUi them an- i ^^ church to study the warns of their ether Urge m jority ef our pecple. Thssa set gjjpr and to sse to it that these wants are up tiT t.easelves, and c^asiunted an'.t-ber re- ; j j^j the word of God may have free hgious order uader t ie .Visii.^n'i'-y-Boi'-I gg^'gg be glorified among them. In this tuts Ihis was a nam:, wbich they ss.-um^, | ^^ ^^^^^^ ^nd act with those and OB that assamption it his bean universilly • • s.wara^d. (b)

But, says the critic, if they were the useness oeiween « , Bap-.ists, why assume another nime? .We ! ^ ^ ^ ^ gg ^y his own showing, un-aaswer, t h u they were not the Old Baptists,, ^jj ^^ ^^^^ tj, jog ygar 1814, when we because they had gone out and left that order ^ people going out from us calling of people. Being wearied with a name that Baptists, following (then) was everywhere so much s p o K e n a B a i n s t , ' g . ^ ^ n g g gc,l3 a.^d introducing things ihey gladly refused it, aad appeired before the j ^ ^ tj,em which neither we nor our fathtrs world under the Utie of Uisstocary Baptists,, tnown H- W- FAI.V. baastiasc that they were an effort people, who i gg CO.STIM ED. iatendnl ia a short time to coav^ri the world ; to their principles. Tney were in the fore- | R E P L T TO NO. 5. f r j n t tif those who we:e then enijaged in sing-; , , . ,u ;„„ nr ing the rtqdicm of the despised v ld BaptUis,! (a) " W e cannot say anything for or puolUhing to all, both far acd near, the wel- ' against Eld. Fain's knowledge," fur ther come news that the poor Old Baptists wouW | ^j , ^Jjq gfts himself up, or

to a cvua o - , Q^jjgra to set him up, as an i-liior

truth in the repart, for few in aumoer as the | and a rcUgiovs teacher, ought to know better Old Biptisis had been re<iuced to, she

We can but conclude that you eimply WILL

XOT SIE !! A g ^ Eld. Fain says: " When these peo-

ple (the Separate BaptisU) left us, they left us where they found us," etc. Uistory shows that the Sepca-aU Baptists never left any body of Baptists, much less the *o called Old Schooi Baptists. They neyer had any con-nection with the main Baptist family for the first twenty years of their existence. They were called Separate Baptists from the be-ginning of their existence until they united with the Regulars, since which time no such name has been known. And again the Separate BaptisU could not possibly har* separated from the socalled Old Sdiool Baptists, because they ceased to exist at least a quarter of a century before any snch a people as Old School BaptisU were known, which, according to Eld. Trott, their own historian, was about A. D. 1S32.

Again Eld. Fain says: " They " [the Sep-aimte BaptisU] " are opposed to the modem scheme of missionary operations." Are they indeed? How can such be the case when ne such a people exist 7 But I suppose Bro Fain wanU to make the impression that there are at least two "respecUble orders" of BaptisU who are opposed to missiona, that is, his ovn people and the " Separate order," when, in truth, the last named do not exist, and have not for siany years. Try again, Bro. F^n .

(b) It is absolutely astounding that Mr. Fain should affirm that the " Hissionary BaptisU" spUt off from the "Oid Bsptists," and that they " set up for themselrea under the name of Missionary Baptists." This asser; tien ajid the truth in the case are at ant i-podes. 1 o show how exceedingly reckless our reviewer—Mr. F.—is in his sUtement of facU from history, we will give the tesUmony of a*o-ca«ei01d School Baptiit. Tne witness is the celebrated Kid. S. I'rott, who wrote an account of his people for a work called "Religious Danominations." In giTing an account of the split,'' which began their existence, Eld. Trott says: "This brought brethren, churches and Associations, that had been groaning under the burden of^ human inventions and impositions in relig-ion, to separate themselves, some sooner and some later, from the whole mass of the pop-ular religion and religionisU, and to take a stand as a distinct people upon the Old Baptist standard—the holding of the Scrip-tures as the en.'j/ and a ptrfecl rule of faith arid practice, and Christ as the loundation, the head and life of the church, ihe only source and medium of salvation. This separation ODcasioned the splitting of several Associa-tions an.i many churches. We took, as a distinguishing appellation, the name 'Old School Baptists.' " (Rel. Denom. in U. S. & G. B. in Baptist Succession, p. ) Here is a caadid admission by an Oid School Bap-tist, 80 called, that they "separated them-

" left tu where they found us," as you say of the ''SeparaU BaptUtt."

I have searched your Associational rec-ords, and have attended your meetings, and have heard and seen nothing of the "send-ing out of missionaries," of the " religions culture of children," of " mission funds," and of " schools for training joung ministers," all of which things were eommon a hundred yean ago among the BaptisU of this coun-try, and two hundred years ago among the English Baptists, as you will find when we reach their history. In practices " there is a wide difference between yoor people and our ^Primitive Baptist fathers " Strange in deed that yon should claim identity with them. You do so at the expense of the facU

the case. They were " pioneer missionary

ADVERTI e R i m SiBcte ioaritioa. prt SoBparcU Una. .^—— U aMia Thtae aoBtlu, - .. - each tin*, M " Six - - - - - -Oaa T m . - - - " " EilitorUI Notiot*. BoargML*. llMt by eonat.— " SpMial Kotie««, Bravicr, |wr line— SO -Otrftaaria. 3T»7 u>b Siotn. prr lin« , "

•^Traaairnt a4Tcrils»BeBU mast b* jtMd twc ia ad-Tuin; •taadiiis adTenuetaeau qomrtetlr €•» pi ueuia-iloa ol b!U.

T«i BamiT ha* by l»r tb« l»rf»»t circnlatloB ef aaj nJlgloni paper ia the tonthw»«t, aa 1 U Ike i«oc«il«d organ of the fonr great Statw of TrBneaaea, UiaiaaipFi. Lonialaat asd Arkansas, and Sortb Alabama.

We aish DO EORWPOBDENRE with parties SBwlUiBf; to P«J oor ratM, which are rerj lew for ocr large aad IB-rearin circQ-atipn.

in bodies. Your churchea and Anociations are really opposed to missions, else why do they not send men tu preach the gospel to the destitute?

(c) Mr. Fain seems sometimes to be al-most a Missionary, then agiun he see.vs far away from i t He seems wholly arerte to anything like system from what he says aboTe. All right, Bra Fain. But your Bible tells yau that "ererything should be done decently and in order." But of coarse yon are opposed to order. All right; you and the Bible for t h a t Let the reader again read what he says abore about "systematically oomVming of their eSbrta."

We again call attention to what he says about the similarity of the practices of his people to that of our early Baptist fathers, and for a refutation of his bare aiKrtiofu re fer the reader to onr last answer, and even all our former answers.

(d) Of course they all sang, and prayed, and preached, in an early day, as well as in modem times. If being alike in these r& spects will identify Eld. Fain's people with the early BaptisU of this country, then we might also conclude that his people are identical with the Mormons, for they also sing, and pray, and preach, and have im mense audiences—.just what Mr. P. claims for his people.

Doubtless many of Eld. F.'s people would be Mifflionary BaptisU were it not for the money question " The love of money is the

t30.4S But if he received $100 from each church, then he would have received from the four churches $50 90 more than his sup-port, which he would be under obligation to give to the cause or pay back into the church treasury. This calculation is based upon the supposition that the rate of a man's labor should be as high for a p s ^ of his time as for his whole time. But is this true? Let us look at it from a practical stand-point If we should engage a physi-cian to do our practice for a year for a stipulated amount, and he should only give u« two sevenths of the attention we needed, thereby leaving us to suffer with a sick family on account of his negligence, would we be willing to par him twoserenths of the amount agreed upon for the year ? We would not. The courU of the country would not give him anything. If a farmer should hire a laborer for a year for $150, and that hand should leave him in May with his crop to go to waste for want of cultivation, would he be willing to pay said laborer for the time he worked, a l the rate agreed upon by the year? I think no t Hence, reasoning upon the question of pas-toral support from this point, it is erident that he who only devotes two-serenths of his time to pastoi^ work is not entitled to the fnll rate of support for the time he is engaged, if indeed he U enUUed to any-thing. Lest some should think this reaconing is not founded upon the Scriptures, I pro-pose to show from the Scriptures that it is the da'.y of a preacher to give his whole time to the work • of the ministry. Paul says to Timothy, " Be thou an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, gire attendance to reading, to e ^ o r t -ation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with tht laying on of the hands of the presbytery. Meditate upon those things; give thyself wholly to them; that thy profiting may appear to all. " (Ist Tim 4: 12-15

Paul's charee to Timothy is," Thou t h e r ^ fere, my son. b«» strone in thA erac«» that i^ in Christ .Tesus And the things that thou hast heard of m<» amonz manv witnesses.

men are required to endure the "elf-deaial that ministeTs of the goepei ar*. They must, like Paul, count no* their lives dear unto them, that they may tinish their course with joy

This is the Scriotural idea of a rospel preacher; and in the ratio that the ministry approximates thi?: standard will we see the cause pro»per in their bands. None only those who really feel called of God will dare to devote their whole time to the cause. Men who feel that they are at liberty to give their best service to secular affair*, and only put in the fraements of their time in preach-ing the gosr.el. need not complain if they are not supported by the churches. If this standard was obierVied, and it was trader-stood that all paBtorg were expected to de-vote their whole time, then would we not perhaps have so many preachers on our rolls, but they would be much devoted and be better sustuned. This class of preachers would watch for souls aa ther that muat give account The ordinance of God is th4t they who preach the gospel shall lire of the gos-peL The preacher who devotes his whole time to the ministry should receive his whole support from the churches, and not o J ier-wise. When the churches are made to u n -derstand and feel that they are partakers of the spiritual things ministered by the pas-tora, these churches will not think it a great thing if the pastors are; partakers of their carnal things.

Thus have I bri^fiy noticed the dnty of pastors to their churches. Brethren of the ministry, while we strive to teach the churches their duty toward their pastors, let us carefully study and practice cur duty to-ward onr churches: and waen the Master comes, may he find us - so doing," and ex-claim, " well done, thou iiood axd faithful servant: thou hast been faitnful over a few things: I will make thee ruier over many things: enter thou into the iov of thv Lord"

F!

Louisiana Department. " As Sever Man S p a k e . "

E. S J. IRST. Jesus' words are power words. His word is l i fe He speaks and worlds

exis t ; he calls and the tomb yields iU moldering habiUnt glowing with new life a i d strength. His voice goes forth into the tempest, the lightnings Saafa no more, the winds are hushed and the water* lie stilL At his word tb s lam^* and the paralyzed gather up with new strecgih tbeir l au ly useless iitnbs ; the daaf h»»r, the blind see,

f i e oame commit thcu to faithful m e n ^ h o ! ^^^^ diee-.se =s conquered W h i t a princily Shan be able to teach others also. Thou therefore endure hiMness, as a good soldier of .Jesns ChrisT. Xo mpn that warr«tb en-tancleth hiraself with the affVirs of this l ife:

him who bath chosen (•2.iTim. 2 : 1-4)

root of all eviL"' He who stays away from Associations lest he be asked for money for Christ's cause (a thing common ia his coun-try, iSr. F. says) proves that his heart is set j tlvat he may please on money. Such an one should read this j him to be a soldier." , . _ . . . , ; . , . Pau l s pastorate at Epbecua IS a CK)-! ex I'^""-s-' j , , . - i -Scripture, " "l e cannot serve Goa and mam- , .. j j-^pt back nothine that | it au<l cDiife«s aiiB L.ird of i ie h sole men " ! was proSUble to you; bnt have showed ecu 1 to save ic the u t i c imu . i '—ab le to hebi,

' ' able to iiai-ie, to deliver from lemptatioiL

word indeed ! What mic-j!t«rs do his bidd ng ! How swift the work, IJOW c.iniplete ' What a commander is Je-ju ' ' Tee oce of all power. Ilis name is sounded fDrth, and all

h e i -en aU'd exria must revercnce

(e) Mr. Fain again seems to be in the dark. " He has not noticed but one case men tioned among the early ministers seit oui," etc. Then he should read what is written. Had he procured our article No. 3—read and published it—and read others more closely, he would have noticed &s Tsx&ny as four such appointmenU in the Old Philadelphia

selves" f romThe mi l s oTthe Brp' t is tdenom- Association alone, in a very early day, the names and all given, .as tollows: Morgan

soon be doad Ano indeed, servjr, it d i l appear as if there bight be sooe \

to, she was ' still doomed to undergo another afiicting di- | vision betweea. We alluda to the division be-iwren ua and those people usually denominat-e l Parkerites, or aon-resurrectionists.

These, wita this srange djcUine, were ex-cluded from our fellowship, bu. continue to call ihenis»lve9 Old Baptists, and were we to judge by Mr. D. s rem.ris, we should conclude that these are the only kind of Old Bapugts he knows anything about. But they are not our people, ner are we in|any sense accountable for their doctrine or practice, and you could not have made a more egregious error than you presented to us, when you said that these tSep-a r a ^ and Patkerites, who oppose your mission-ary rystem, are one pcopie with us.

Mr. D. farther ssys, Their efforts to evan-selixi the people were not generally assys-

- teu'.ic illy combined as are tne efforts of the Baptist deBoiainatioD of the nineteenth cen tury." T.his is very true, for the Primitive Order of BaptisU never have, in any age,.com-bined effe ts in the same way and with the same view that the meiem sect of Mission-aries have ia the nineteenth century. This

^ we regard as a Ucit acknowledgment of the Cici that the Mistioaaries now are not the sa me people with those early churches. Ve know that the people of this ceuntry are suBcieatly acquaint^ witk our habiU and eastoss to kaaw that our miaUUrs are aad have been }-nr«niag precisely the same course that ha marks out for the ministers of the gospal ef thoee days.

The hkeness between the practice cf thoie . early miaisteza of that day aad our m^nUters of tae present day U so perfectly similar, that the bxtarprejoditred judgeceuld net show the diffe eace between u So exactly do we copy after the example ef those whoa Mr. D. admivs to have been of the Primitive Order ot Bap-ftsu. (c)

But how dees the Missienar j practice agree with that ef those old people ? Let echo aaswer, howM When they (the Old BaptisU) met at tAeir Assoeiatioaal sppoiatiaiBta. their princi-pal object was to worship; God (aa their roBtiae of hasiakss was very tight, having ne iasthatioas of men to earefor); they eoold spend their time in rtngiac, praying'aad HMchiagUe nspel efa crucified Bedeeotar U lost aad peruCag einaers. Th4i praetic* they eontiBue to ponua, aad all of the saas order ^ ^ h i s present fiae, oecapy the saae posi-

- And as it was then, se it is BOW, thoasaads S»ck to enr Asseeiatiaaal aeetiags, aad laaay

wjey tkeaiMlves wiU as ia we i i ip-

at Ua peeyle ia tUa eoaatry tmm to oare Uttle aheat atteadiag IfiesieaaeT AseeeU-

tisaa, C r tkey eziMt te feea> h u UMto geaaa SNMAiag as »• begged 01* af wU* littla ^ o a a y t k e y h ^ W

Irctkar Hasils'a tMwel ef iwa kmadraA alias e haptisa a fs i i sa i sa l iJs aa afsOMv byeaa A «8r fcialteea, v i a atw Uvea la tka B m ^

than to write as he ht s concerning the Sep-arate Biptists. He writes aa if there were a peopU now known by t'aat name. The reader will be surprised to leam that no such people have existed in any country for more than half a century. The facU in the case are these: About the middle of the seventeenth century the SeparaU BaptisU originated from the SEPARATES, an evangel-ical body of PedobaptisU who arose under the labors of Whitefield in New England. Shnbal Steams was converted and joined the Separates; l O O n after which he became a Baptist, and began preaching and baptising, and he and the churches which grew up under his labors were called Separate Bap-•jsU, as he and they did not at that time co-

ination, and " took a name," before unknown among the Baptists. Prior to this time (about 1S32) there existed na people array-ed against missions, as your people of to day are, Bro. Fain. Your people separated from their brethren on account of missions, claiming that the missionary work was some thing new, when, in fact, as has been shown, the first Associations on the American con-tinent were missionary bodies, as the Phila-delphia, the Charleston, etc. We claim, therefore, that your assertion that our peo-ple " split off from yours," is simply a per-version of the truth, as teaUfied to by your own historian, Eld. Trott, and corroberated by all credible historians. Such assertions are made either to mislead or they are the fruit of a pr^udiced mind. FacU warrant this conclusion. Bat Eld. Fwn's people Lave, in hundreds of cases, vilified and abused the people from whom they separatr-

Edwards, John Gano, and Messrs. Miller and Vanhorn. But Bro. Fain eays " he has not noticed but one case." The old adage, my brother, will now and then come up, viz., "Nom are half so blind as those who iriiZ not

and have taueht yeu publicly and from hou^e • to house " \ n d when the Holy Gho«t wU . ^^ n ~ s e d in everv citv. savinc that bonds and : , f - • : „ atH cUons should abide Paul, he 5=aid, " Xoce ! fens^ of his Singdcto. his is uat a of thB=ie things move me, neither count 1 ; oce. " They hear ray vo.ce.' he says, they my life dear unto myself, so that 1 might I jjjijj,^ ^ ^ " i j ,es not reason wit,h them

r S l V i d ' f ^ m t e " ^ ^ ^ ^ ^ Demcs thenes -h i t ^ w e r and eloquence .Tmus «o testify Ihe e-wpel of the grace of | are greater; nor does he fire them with God. Ue then takes the church to record | military euthu«ia'?ai as Napoleon, or kindle that he is pure from the blood of all men. 1 ^ g ^^ r.atriot-c devotion as a Henry or "For ," said be. " I have not shunned t n d e - ! * irulv re-clare unto you all the counsel of God." " I , Wa^bmcton. No^ tne tmly re^ have showed yon all thine?, how that so deemed, rea.iy bought wiin the blood of laboring ye ought to support the weak, and jpgaa^ feels the power of his word. His call to remember the words of the Lord Jefus , ^jut^ in :p- rs ' i7- ' HU ?ci'.dif>r not hear how he said it more blessed to give thsu to i , - exnect «he faithful Stonewall

be

i . fartaMa 9Mp af

operate with tke Regular BaptSsta—that is, with the great body of the Baptist denomi-nation Eld. Stearns and Daniel Marshal organized the first Association of SeparaU BaptisU in the world, in North Carolina, called Sandy Creek Association, from a creek of tbe same name on which it first met In some of theSutes the Regular and Separate BaptisU came together and were made one people about 17T5; in other States about 173", as in Virginia; and finally, ia or about 1802, they united in Kentucky, and thi» ended the exute>oeof the Separata BapUsU s« a distinct peopla They became a part of the great Baptist family, and ever since no such distinction as Sepirale BaptisU has e z -Ut«L

In the light of the foregoing fttets, bow strange tba following declaration of Mr. Tain: "We are latitfied that the mo:t of sdiool boys in this country know that wa have long ainee declared non-fellowship for a respeetabla order of people ealling them-> selves Separate BapUsts." You mnst read your I ooks a litila better, Bro. Fain. 1 n all a y wadiag aad travaliaf I kava faaad ao paopla "calling themselves Separate Bap-IHU;" aa* kavasnah a paopla existed far

r tktaa quarters of a oentnry. Qai' Uaadsa, m j brother, for a a a n wko uadar^ lakaa to defaad a people for whoaa ka alaiiBB te afpanatiaa of "PriaiUra Bsptiat*.' Wa Bot d n a c a now of tha faat.that joa aaanot saa tho tasttoMmf whicl^ so eoo-• M n v d r a h e e a . t h a t - t i w ' r w H h i a i ^ Ba^.-

ed, for the last forty years. And why? Simply, we fear, because the Missionary BaptisU, or aa they may be properly called, the Bepdar Baptists, have gone on, have labored to save souls «nd been greatly bless-ed, and have quadrupled in the last fifty years or less; while Bra Fain's people have only about held their own. But, Bra Fun, when we have listened at such epithete as

money huntera," " pickpockeU," etc., used your people, and applied by them to

ours, we have thought of the promise of our dear Savior, who sud, " Blessed are ye when men shall revile you, and perseaute you, and say all manner of eril against you falsely, for my saka" (Matt 5: II )

Your people, my dear sir, are somewhat like what we call here in the West, Camp-bellites. They are proverbial far name*. It was a long time before they could be suited. They tried "A'oo Lighu" then "Disciples,"

Bef f f^s ," and finaUy "Christians," as a distinguishing same. So likewise yoor peo-ple have tried the appellations " Old School," -RafuUr," and fiaaUy"PriBuUve BaptUta," neither of which ^peUatioaa have tbey any right to, for by tiung such they assume what is nntme, via, that they stand oa -ongkml" or " pfwaitiM" groaad, whan ia paiat of teat tkey are "a«s M A M V "•ckimttm," kaviai

•apaaatad " from tkalr brakkvaa l a a a fartj « y s aga. Toar people ara ra^aaibla fbr

tha split oa a ^ i o a a , for after aav Amariaaa

What Eld. Fain says of the Old Dover As-sociation needs no comment from me. This is the largest .Association of white BaptisU in Virginia, numbering more than six thou-sand members. I t is strong and LberaL

In conclusion, we call attention to (he fact that Eld. Fain is simply dealing in assertions. All my facts from history, showing the ap-pointment, by our oldest Associations on the continent, of missionaries—of the raising of mission funds, and the founding of schools to educate young ministers, etc., he treats with silent contempt He still wserU that bis people agree with those Primitive bodies, notwithstanding they so hate their practices.

R S. DtJJCAH. New Hartford, Mo , 1874.

him Uohat'. rhe gnuntlet of disobMlipnt

the beloved to

Lee hatred

.lesns receive-" Many other passacea Tnicht cited, but these will abundantly suffice i

I will now briefly review this testimony. I for'vo'.unteers to ru^h into the breach The pastor must b« an example of the b i^ j ^^^ i, .feod a dang."-ou5 position and they liMrers in word. His word must be bis bond. brave, less Wevoted than Leoni R e must neither exageerate cor prevaricate 7 i e innot believe i t ' ' I am Let him make I'O obligations without the • ^ ^ ^ ^ ^^ fg . nje.' p r o v i s o "God willing," and then let him a l - g ™ p^ui •• my f u f t - r n g s are unworthy to

The Dnty of Pastors to Their Churches. J. a. SBAXCT.

aharahaa aad Aiaaiatiana kad for yeaM ia saadiafl eat miadaaariaa—jaat aa a w ahaaahas aad Awasisyans aaw aad in raising ftaada to sappor* tkam, yoor peopU raised a great «ry afamat -SMMy Breaohera," and ••aaeeraad h i i f lm iaatft*-tiona,' (aa tbay ea l lad .a i ir iourte aad allj i M l i t i U m ^ f e t

T HIS is a subject upon which compara Uvely little has been sud and written,

and yet it it one of as great importance aa any other in connection with tbe prosperity of our churches. Many things have been aaid, wise and otherwise, respecting the duty of ohurches to tbeir pastors. The duties are reciprocal Many preachers act as though they thought the sum toUl of their duty as pastors ia to meet their churches once a month, preach tbe best they can from the impulse of the moment (without previotu study), on Saturday hold conference, pre-side as Moderator, adyust the business aa tha brethrra may have it arrasfed, preach again on Sunday, then dismiss that congre-gation and their work for that plaoa for a whole month. This style af pastoral work usually ukes two days in the seven of each i^eek. Where the preacher haa the c a n of four chnrches, five days of each week are spent in seaular employment If this class ef paatoia should receive two sevenths of tkeir snpport from their ahurahea, they woald kava no rifht to aomplida. For in staaea, «600 ia aboat the average aoat of the sapport af a laouly. Kow tka paaloi whc pnaakaa to fbar akmrakaa, sa above daMribed woald be anUMed to aboat I17L30 a yaar or t4aaa far aaah af kia absrakai. Tkaia fora tke p r w r t i t whe ao l j spi aarantM ef Ua tea pMloatf

raa aaab'tf

t t e n l ^

ways fulfill them. In this way he can be an example of the believers in word. He mtist be an example also in " conversation." His conversation should not be engro«*ed in tbe light and trivial thines of earth. Time is too precious to be spent in that way. Ministers ought to study to Uke advantage of every convenation in which they are engaged, to s p e ^ a word for Jesus, thereby settine this example to believers that they rnight follow i t Paul says " eur conversation is in heaven, from whence we look for the Stvior, the Lord Jesus Christ" He mu»t be an exam-ple of charity. Covetousness in church members is a great sin. but covetousnesa in preachers is a great deal more so. When-ever a oovetous preacher upbnuds his mem-b ' rs for not giving, they very naturally say, "Physician, heal thyself." The old a d a » . " Like prieat, like people," is true in thw in-stanca. The pastor mtut be an example to the believers in " charity." He must be an example in spirit He mnst live spiritually minded and thereby show to the member-ship that they should so liv& He ahonld be an example in " f«th." This may be regard-ed in a twofold sense. He shoald be an example in " f « t h " coiuidered as the doc-trine of the gospeL If a preacher u unsound in the fu th , his flock will most sorely be sa It is said there is no more sure way of poi-toning tbe people of a city than to poison the eisUm from which they all draw water. He shoald also be an example of faith in that he always tmsU Ood's providence, and endorea aa s e ^ g him who is invisible He shoald be an example in "purity.'* He shoald be a pare man, not bring mixed with the alloy of deceit and error. He is to give attention to reading." This is indispensa ble to aooceas in the ministry. The tl^t reads bat little is certainly not prepared to teach a great deal Paul deeded Timothy to o i d ^ only futhftil men who riioald be able also to teach othera. Paul "showed" and " t a o ^ t " his fioeka at Ephesna l i te paalor mast be a taaeher, and to do this he moat give attendanoe to reading. Ha mnst alao mve atteiida&oe to "exhorUtion" and to "doatrina" Who aan aadaraUsd tke doatriaea ef tke Bible weU a a o n ^ to teaob them witboat oeutant stodyT Paal told naatky to "maditata" ai«B Ikaae things,

gtre kiandf » wbeUy" to tbaea, tbat his lliBg a i ^ t anaar ante riL l a t U s a e t

says rau i ; " my mn-nngs are be comparrd with the riches of glory pre pared for me." And if you belonc to Jesus' army, you too will echo this sentiment When tbe cry goes ou t "Come over and help us," you and I, my brethren, must answer It is JMUS, the OapUin of our salvation, who speaka; we dare not treat his word wilh contempt At his word one day ihe whole race of man, from the least to the greatest, must come forth from the grave, must stand before him, and then ' (Matt 2 >; 31 )

It ia comforting to know that Jesus' word is powerful We feel tbat strongholds will be ptiUed down, that Satan will be corquer ed, that his children will be called Joft i from death to life eternal

Second. He spake such words of comfort ai never man spake. Who like him could bind up the broken heart snd give ret* to the w«iry ? Who could i - eak away the feara. the troubles and anxious antferings of years ? None but Jesus could help the Sytopheni-cian mother, none but he could comfort l.Axams' household. How tbe poor 'ored and beard him gladly. He must have spoken in sweeter s t r ^ ' s then .-Ter b u n t from the lips of a Sporgeon, a FU.Te', or any other great preacher. What a pii-asure to have heard him! To have stood on Olive's broa overlooking the beautiful city and listened to him teU of the coming judgment! To have aai before him at tbe uuerance of the sermoa on the mount! To have Lstnn-cd to his &rtwell discourse before the c m -ci:ixion—" Let not yoor heart be troubled, neither let it be afraid! " 0 Spirit of Ood, help us, as we read Jesus' words, to sit at Jesus' reet indeed, '* in spirit a t d in truth," ta feel their power, to rejoice tn their com-fo r t

Third. His words are vriser than the wisest, sweeter taan the sweetest, parer than the purest. His speech is " pure gc^d," aure pracioua than ptira gold and m i t e . Ha speaks from heaven imperirbaUe words,

eternal truthl" Tbe oondosion of the matter will be

that these "words of Jesas" will be heed-ed by his people; they will I o n them and obey them; will take refagaMdeoadart in them; will live by them ereal l i th« worlda

taey will atndj then, I aziat i taey wiu atndj then, praj onr them and teach them diUgmtlr. Ual«a tUa be

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T H E , S A P T I S T - M E M F B E I S . J ^ j S T X J ^ R Y 9 . 1 8 7 5

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" t»O»R Mirr S I T W A TO TBIJI THAT RTAS Tnz, rr MAT »t DUTLATXa (XCA.CIZ or THE TErTB."—P«.

X e r m * . p«»r a i m u m . In a d v a n c e . SMd Hour by Ftntoace Order, Bfgijtmd Letter, Ex-pTM«. or Draft, at onr lUk; cth.rwu», at tk* wod.r'i. ITu«wn-isdnircd bjniaU,»tiid»t»iBporpo6t«lc«rd.

SoUce. _ ZB . BAPTIST—Z>f2r . i n reply to your inqumes, I beg leave to itate that all paper postage moat be prepaid atih^offlcp of mail-ing on and after January Ut, l i T l Very reapectfuDy, j . BELOACH, P. If.

Erery iubscriber will be compelled to send his po§tage to 03—20 cents—this month to get his paper after the Ist'of January. Don't iiil I t will cost no more paTd here than at your office.—Eo.

EXEGETICAL. The Scarlet Colored Beast—The Be-Xation-

alized Papacy.

A n J he carr ied me away in the spir i t inJo the wilderness. And I saw a woman s i t t ing upon a scarlet beast, ful l of the names of blasphemv, i a - n n g seven heads and ten horns. Aad the woman was clothed in purple and scarlet, and P W j ^ gold, and precious stones and pearis, b a r i n g a g i lden enp in her hand, fal l of abominat ioas a n a the impurit ies of h e r fornica-t ion. And upon her forehead was a name writ-

i i r S T E S T . BABYLON T H E G3EAT. T H E MOTHEK O F T H E HABLOTS AKD OP THE A B O H I N A n O S S OF THE E A R T H .

A n d I l a w the woman drunken with the blood of tha aainta, a n d wi th the blood of the wit-nesaes of J e a n s ; a n d 1 wondered when I t a w her, with grea t wonder. A od the angel said to m e : Wherefore didst thou Tronder? 1 wi l l tel l tnee the myater j r 'of the woman, a n d of the j eas t tha t carr ies her , which h a s the leven heads and the ten horns. Tha baai t tha t thou laweat was, and is not, and is to come u p o u t e f m a abyss, and to go into p e r d i u o n ; and they wiU wonder who dwell on the ear th , whose names are not wr i t ten in the book of l ife from the fouadaUon of the world, seeing tho beast, tha t he was, and U not, and shall come.

Here is the mind tha t has wisdom. The seven heads are seven m o u n t ^ n s , cn which ths worn-

^ e j «re seven k ings ; the five are fallen, and t i e one is? the other is not ye t some; a a d when he comes, he must remain a litt le t ime. And the beast that was, and is s o t , ho als« is an eighth, and is of the seven, and goes into perdi t ion.

And t i e ten horns which thou sawest a re ten kings, who received no k ing lom as vet ; but re-ceive authori ty as kinsrs one h?ur, along with the beast. These have one mind, and give iue i r power a n d author i ty to the t t jas t . Taese w u l make war with the U m b . and the L a m b wi.1 overcome them; because he is Lord of

of k i n g s ; a a d they who are with him are called, a a d chosen, and f a i t h f u L

And ho says t o m e : The waters which thou sawest, where the harlot sits, a re peoples and multitudes, a n d nat ions and tongues. And the ten horns -nrhich thou sawest, and the beast, Uiese will hate the h a r l o t and will m a k e he r d e l a t e and naked, and will eat her fiesh, and will burn her up with Sre. For God put i t into the i r hear ts to do his tri!!, and to form one porpese, and to give the i r k i n s Jom to the beast, an tU the words of Gcd shal l W fu;fil.ed.

And the woman which thou sawest is the grea t city, which has a k i n ^ i l o s over the k ings of the earth- (Rev. 17: 3-18.} WE have placed the whola chapter befcra

the reader, fearing that be would not stop to read it in ccnnection with what we say. (We have used the Bible Union ver-sion, becanse more accurate in i:^ tense ren-• leringB.) The qaestion with which we closed a previoaa article was this: Will the seTes-headed and ten horned beast of chap-ter thirteenth, which was permitted to con-tinne twelve hundred and siity years, for the parpose of persecuting and wearing down the saints, reappesr again and reaune his work of persecution ? " We answer yes, most undoubtedly, and for proof of our posi-tion point to the Scriptures above quoted. Who wUl doubt that thia beast is the same that disappeared at the close of the forty two months ? When he first appeared, he "came '•up out of the jea." Here he comes up out of the iottomkss pii, and when he disappears again he is to go into perdition (verse II) will appear no more^

Whea shown to John nnon his leappear-ance, the - O O I O T Aoi committed fornication with the kings cf the earth, a rd iu inhabit-anti had preTioa-dy been made drunk with the wine of her fornication. But the beast is now of a toT^ei color, and the woman seated upon him ia also "arrayed in purple and scarlet color"—they are red with the blood of the saints and martyrs of Jesus. These colors denote to our mind that upon this second appearing taey are far mor«» bloodthirsty and persecuting than at the Srst. 1; is not said of the woman then that she was "drunken with the blood of the saints and with the blood of the martyrs," nor that her golden cap was " /i-U of abominations and the unptmtiea of her fornication, ' nor the same ifystery, Babylon the Great—the seal upon her forehead—nor that the beast was •carlet; but that she committed fornication with the kiagi of the earth, and made i u in-habitants drunk with the wine cf her forni-cation—beguiled, deceived and destroyed them with her fake doctrjse, a.-; drunkards are by mixed wisa

John expressed no wonder and astoaiah-meni at the first appearance of the beast, or what he did; but upon this, his second apt psarance, he could bat express hia su rp r j e at the blooi the woman was pe.Taitted ta shed. VThea John Srst saw her she was making the drunk with her wine; now the ia drunken with, the Koo-i of sainU aad mar^rs. After John had »een the bea*t, the tagel ptocwds to explaiti to him the mustery of t]us woman and beast, which John doubt-I ® tkoaghr destroyed forever when they disai-peared fiffjm his vision at the close of the fatij-two moaths or twelve hundred and • i x t y j e a r a . ^ ^ ,

•'The bcMi-that ihoa sawest WAI, and ia that ywat ia Ike cbrcnwMJzy of the

T i ^ wMtt fhe^^aajdwas exolaining the his-tory of ^ to John—"and is to come up oat of the not, a t fi^l M-cead ottt of the bottomleH pit, faai be a.-Q3e

»l»en he a g a m n i t o ' • t i f i O f i a a " - w d l never more s j ^ p ^ f o r &

who dwtil upon the earth to wonder.

when they shall tee the beast that wa», and i« not—haa ceased to be—" and thall come "

We cannot doubt, then, that thia icarlet beast that ascends out^of the i»t is the self-saiae beast that John law (in chapter thir' teenth) ascend out of the tea. The limiU of thia article do not allow us to give * full ex-planation of our views of this whole chapter, though we regard it as of the utmost inter-est, or at least should be, to every Christian of this age, for it reveals what is taking place and about to Uke place .before our eyes; but as the angel told John, it is only for the mind that has wisdom to be interested in and to understand the prophecy.* (See chapter 13: IS ) The one point that we wish to establish here is, that this scarlet bt^ast is the same beast that Jahn saw in chapter thirteenth, and we think we have done sa Upon ita reappearance, ten kingdoms are prepared, as at first, to constitute i t They may not be the self same in name, but will occupy the earth of Revelation, the old Ro-man empire.

These have one mind , and g ive their power and author i ty to the beast.

They make war with Christ, in the per-sons of the called and chosen acid faithful ones; for when he judges .these nations ( U a t t 25) he will say, " inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." The balance of thia chapter, and the nineteenth also, is the graphic history of the gradual destruction of this scarlet beast by the ten kings, until Christ appears in person atid consummates his utter overthrow, with that of the false prophet, by casting them alive into the luke of fire. (See chapter 19, verses 19, 20.)

These brief explanations of this remarka ble prophecy will enable us to understand, in some good measure, what ia transpiring before our eyea ia Germany and in England, as well as in Italy and the Vatican. We occupy that exact period of prophetic time when it can be truthfully said "the beast it not" He disappeared from the eyes of the world in IS70. Then the Pope lost the last vestige of his temporal power—the last nation that had supported him deserted him. The apocalyptic beast was no more. The apostate Church of Ron>e has no power to shed a drop of Mood, not even ia the seven-hilled city, nor within the walla o£ the Vatican. He dared not lift a fin-ger to hurt Grasai. Though weak and with oat a beast to ride, the Pope yet lives, and as a spiritual potentate be was never stronger or more dangerous. Though apparently vanquished, he has by no meani given up the fight. He is neither dead nor sleeping. He was never more awake and aggressiva Those who reckoned the Papacy as struck by a mortal blow and are even now looking upon it as weakening and ready to expire, have consulted their own prejudices and wUkes rather than the Bible. He that was, and -is not new, ie, ere long, " yu to be. "— and no longer afoot, but will bestride a beast blood red from the pit, and he will purga his kingdom with fire aad sword as he never be fore. The woman will, like the infuriated Jezebel, arouse herself to tenfold fury and drive the witnesses of Christ from her bor ders or fill the streets of her city with their murdered bodier.

As we look upon it, it would be the sheer-est folly for Southern Baptisu to expend scores of thousands to build a sUtely a td permanent church house in Rome, upon th« supposition now pervading the minds of our Foreign Board, that the beast will no more appear and reassert his autliority and assist the woman to shed blood. We say, let the gospel be preached in Rome, we care not how thoroughly, but let us preach it as Paul did, in onr own hired house.

We know not, nor do we find it revealed how long the woman is to operate afoot— without her beast; but all things in Germany, in -Austria and in England denote that she is preparing to remount Thi^ U what trou bles Victor Emanuel in Italy, Bismarck in Germany and Gladstone in England. It will through the inherent force that lies hid in the dogma of infallibUity that this or the next Pontiff will regain his

InCmt DMuatioiu roaoa, ^

I N ' I number of the Memphia fretlyteriMn is a kngthy article on " Priyer for Chil-

dren." The following Etsrtling paragraph was banded me by a good friend and brother with the lequest that I touch it a little:

3. That the great msjofity of the hnm«n family die in early childhood, and that it has been the belief of the great mass of Cbristendom. that children dying in infancy are saved But how are they saved ? We have but one response: " Whosoever rec«iv eth not the kingdom of God as a little child, shall not enter therein." As the parent is saved, so is the child saved. The Savior shall answer: "Except a man be born of water and of the Spirit he cannot enter into the kingdom of God." (John 3: 5.) But then observe, be says in another placo, " Whosoever receiveth not the kingdom of God as a little chili, shall in nowise enter therein." (Luke IS: 17 ) So that whosoever must receive the kingdom of God as a little child receives i t The process is the same. And as, therefore, whosoever must be born again, so must the little child.

Let Christian parenU, therefore, pray for the regeneration of their children, even be fore they be born, that the blossoms ot in-fantile piety may yield the fruiu of right ousneHS in the "years of maturity." s.

To establish some pet theory in the grent structure of home-made theology, it i» as-t on i sh ing to w h a t l e n g t h s m e n will go;! I to e n r o l l h is n a m e in t h e Y o u n g J u a r d . ' 1 HA tmi H t\f axkAAM .J • • . ~ The word of God, reason and common sense, ail tiampled under unhallowed feet and set at naught! A shrill clarion note rings out Irom the great Pedobaptiat camp, and goes throughout all Pedobaptist Christendom belched forth first in thundering, gutteral tones from those who sit in high places and are called Rabbis (in contradistinction to the word), and the echo is taken up by the lesser lights, untU the whole hierarchy who inhabit the lower places in the land, other-wise yclept branches, of the so called church join ia Ut« cry—" These BaptisU thruat their little ones from the kiagdom, because, far-sooth, they refuse to dip their finger in the water and pat>s it over the forehead, toe or some other part of the body of the little in

-Editorial Brerltles. P " at the end of your figures means you

have paid your postage. BBO. L . GL Lrsc. of Long Town, Mita, re.

porta thirty i ve or forty conversions this sea* son, and the good work going on.

SORTHWKGTEN.V B A P T I S T U . N I T S R S I T T S e e

its card this week. Sen.l on your socs; young minister?, come one and all More next week, as this paper is going to pre

EBO. W..J. WiLBANKs,of Brooksville, ilisa, wishes to procure the address of .1 W. Wil. banks, of Cherokee Association, Ala. Who will favor him ? .Seisd a card to Brot ksville.

P A P E I H wanted to complete our file, for which we will sond adime t r a c : two papers of No. 24. Vol. 7; two of No. 27, two nf No. 32, and two paj ers of Nos. 3S and 3'i, and one of No. 12

G O O D N E W S KOB T S B A I K U C T S O : ' — W e a r e

authorized to offer fifty braces to ministers at $I0, and fifty to thofe not ministers at $1.5, provided they give us testimonials-good or bad—within sixty days. The first fifty will only save the av« dollars. Don t delay—borrow the money i 'you have it not.

A F P B E C U T E D — B r a W. P. Johnson, of Grand JuncUon. Tenn., sends us $.5 in gold

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Of Tin, SI.' .V). n RuMffil. t-: SO; o SlTMil, a5.«(>; »2 TO.

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3ll:^i,L lil-r H Oiah.im. $•.. R S Dor..,,., Sl.s). Q W n-ariea, p Grahnai, t5 .M H Tnc-, iJ V ; E A FinDfT. J'.

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S o n t h w e s f e r n Bapt ih t C n i r

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Letter Do.\. Ark —Yncr B»mp is est-rod for a jti'i.

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. power. The mass of the population of all these countries, as France, Spain and Portugal, are Catholics, and the Infallible Pope has decided and pro-' claimed it, that no one can be a true Catho-lic and hope for salvation unless he yield obedience to the Prince of the Charch, whose throne b in Rome, in preference to any civil prince or government When this doctrine shall have been generally under stiJod and acquiesced in, as it is here in America today, one word from the Pope will unseat every civil potentate in Europe that opposes him, and seat a Citholic king in his place. Thi. power is what Bismarck and Gladstone are antagonizing BEASr S H A l L COME.

n o c e n t s ! Comos is aware of the fact that Pedobap-

tisu have ever Uught (until recenUy, to which he will allude more particularly here after) infant baptismal regeneration, one of the sacred relics of the mother church to which they cling, but never before did h« know that they also taught that infante must actually be born again or be damned. This must evidently be a new feature in P e -dobaptist theology. Hear, O ye ignorant ones, "As the parent ia saved, so is the child saved." Now we all know how the parent, the adult, is saved, that ia, by personal faith in Christ (•' He that believes and is bap-tized shall be saved, he that believeth not shall be damned-) The gospel is addressed only to sane adults, not to infants and idiots—only to such as are capable of exer-cising faith. Such at least is Baptist faith, and such it is believed is the faith of all Christ endom. But it has been reserved for these new lighu to make the wondrous discovery and startling aanouncement, that the bibe in iu mother s arms is likewise capable of understanding the gospel and exercising fai'.h ! Will wonders never cease ? And yet the ta4<» is cot told. The t ^ d e r infant ia cot only suVject to damnation, unless it be-lieves and exercises faith, but listen, O ye deluded Bapusu, "Let Christian parents, therefore, pray for the regeneration of their children, even before they be born ' " And what if there should be no child born to these over much righteous parenu! What a waste of prayer and holy unction ! And suppose the infant when born should prove to be an idiot ? What then ? 'Will that idiotic babe have been prepared for the kingdom—regenerated through the prayers of lU very pious parent* ? What solemn mockery 7 What trifiing with sacred

things? And now, suppose that this child, either born or unborn, should (as do thou-sands of adults) refuse (what farcical non-sense) to repent and exercise faith ? What becomes of it ? It is lost-damned. And yet these branch churches talk blatantly about Baptisu sending iafanu to hell be cause they refuse to rantizs them •

Bap t i s t s gene raUy t each t h a t t h o s e d y i n g in i n f ancy a r e saved by t h e b l o o i of C h r i s t Su re ly t h e wor ld will n o t be imposed u p o n by such so ca l l ed t h e o l o g y ; a n d t h e b r a n c h e s wou ld d o well to m u z z l e t h e m o u t h s of all t he i r t e a c h e r s w h o p r o m u l -ga te such m i s e r a b l e heres ies !

on a :

THE

Query. Bao. GRAVES:—I have this fall made this

proposition to the Pedoeson the communion quMtion: "I f you really desire intercom mnaion. from a sincere love of the truth and with no- sacrifice of principle, let ns select three men, who shall be acknowledged to be represenUtive men; lei them take your Discipline, or Confession of Faith, or toth; bring either or both of them to trial by the New Testament, pnrge out whatever ts found to be unscriptural or antiscriptural and I will receive the balance ju- th« expo<<i ' trca _of my faith, if yoti will." Is a Bible Baptist safe in making such an offer 7

•Esniirr* We think -so, provided they add what is

found in the New Testament that the lleti)-odists have left out

AND SOW LOOK OS THIS PICTCRE. One R^v. W. S. Patterson, of St Lauis,

recent infant rantismal occasion, says: " Christian parenU were exhorted to regard their children as members of Christ's Spir-itual charch as soon as they were born, and to bring them up in such a way that they would never know themselves to be any-thing else but Christians. Da not teach them that by nature they are the children of the devil. By nature and grace they are God's chUdren. If when they grow old enough to make a choice for themselves, they leave the fold, it is mainly because they are driven out by the false doctrines which allow them no place in Christ's kingdoii, until tbey become bac' enough to be Cc sub-jects for a revival"

Well, when doctors difi-r, who i hall be the judge? Here one of the branches teaches

shall be done. We prizo the soldier and his s p i r i t - A n d a nice list from Batesburg, S. C., thanks to Bro. N. N. Barton —And cheering letter from Dr. J. A. R llankF, Dalton.Ga, who lacks but five years of be-ing an Old Guardsman. His suggestions we highly prize, as we do his esteem for the oid paper,

SOCTHER-V B A P T I S T P C B L I CATIO.V S O I I E T T —

Notwithstanding the severity of the weather and of the times, a goodly number of tJie stockholders, representative men, were present at the annual meeting Great har-mony prevailed, and great encouragement felt and expressed with the annual report,

summary of which will be given next week, as the paper is going to press. Eld. G. A . Lofton, pastor of the First Baptist Church, this city, was elected President; -i. Landrum. of the Central, with thirteen others, Vice-Presidents; W. D Mayfield BusinMs Manager and Treasurer. Full list of officers next week. P P O C J E S S and sccrass are established facta.

C E S T R A L AsiociATios —We have received a copy of the minutes, and they are finely executed, as all t i e work turned out of our infant Society is, and this d^partm«-nt should be liberally and extensively patron:zfd. Old Central's progress is onward ; she is now only second to the Big Hatchie, and at her pres-ent rate of increase, will soon be abreait and ere long pass her. She has forty oine churches on l e r roll, and the total member chip four thousand one hundred and eighty, nine. She received five new churches, 447 by baptism and 195 by letter; her net gain was 397 The total number in Big Hatchie IS .5.309, and her net gain the last year 123 The immigration into the bounds for years to come will greatly strengthen this body while emigration will weaken the Big Hatchie. It must rely for its -increase upon conversions and baptisms. We confess to a deep interest in the growing town of Alamo, the shire county town of Crockett county' It is deRtinf>d to be a considerable place, and the ground should be at once occupied by the Baptists of Central Association as one of their strongholds. The little church is weak —too weak to support a pastor—and should be helpe-; a few years by the Board.

T U B B I B L E D O C T R I N E O F T H E M I D D L E L I F E .

We can but apprjciate the following, from Df Alvah Hovey, .-'resident of the Newton Theological Seminary, MaseachusetU Dr Hovey is o-e of the intellectual giants of our denomiiiaUon, and, a . ,ne Xl-atchman arui Refuctor, Boston, remarked last week, of sound and massive intellect, Knd the aoat indopendent thinker of the agt, and withal sound and reliable. With such an indorse-ment, may we not be excused for urging each minister, and reading, thinking mem-ber of our denomination, to send 75 cents for a copy to W, D. Ala,field. Business Manager of the Southern Baptist Pablicatiou Society, and get a copy for the library. If you buy no other book for one year, buy a copy ol this and study it.

3: .">, Ihi* Tolamr. witkoBt fail. JlaTTHEw., Hiiuid^.-Yonr pa:«r,

ularlj. Hav,. ,,.u r-T. l»rd anj j n P«OE«Tan thlspar^for.n.j.ar.td.h.t.n-du!.

tar Chr.mo f, r or, svparat-lj, .h.r wuld co„ J', w. Tnoa. J. PtttET. G..-W. Bro. G. .merely, but

cannot accoani the gift, !...t credit on paj-. r. (J^ yon alt.

G. W. «rt.-If any on» know. h), po.lcfflw. tbey will pl,a«, «.nd it !o n, ; it ia lu th. n lgbl rhood of Bayoa Mtta.

M a d a m e .MayOeid s " U a p i T l T ^ i ?

to literature of a pan, mur.l ,Lj w-n .uch r-adme a> will p|,»„ and rl.,at^ thr T;...^'^ danithtrr^ uf uor .Sunth-rn l-um... writer. h»„. aln auy ,„a.. ® u, ' ^ wty mainly it- , r.,dnrti,.n. of unr fro.. V Th».i.ork will h, th. mrdinm th.ouKli MiMI find thr l.cht- And ."ar . t "al it'""*'"«• .oattrartiv, tha, ocr Mrunj bruthlr. aitbPT It. will lor- - •• *""»«<•• tb-T find, and c. all thr morVf i'? ' i-k a on It- hru-hi T?. J S

'Sitli.

J. R.

nnoUr w.ll cu-iaiu rnam-r. J ^ . r J thrilling .tor,. l,v oa. of ihr .l.l.lt ."tu S"?' TW. pow.rfni .tor, miM <H,ntinae Z o v ^ t , ' ^ - ^ ypar. Shorter fct' of .w-rio™. andl^^.T*" b.f..and „ In .dditil^

rtiall h.T, . ,u,o. thronsk in.rh ^VrT,! ' !^ »u pag. w,ll b. mad, to wlt'S Vit AtrH" will langl, with (nn. Some att-ntio, ,l,o ^ ^ fo f.,hioni. Th l-tt»r bui will rontain a n . l t •aitabl. ,option.. 1 h«r will w a pn«h«IL co.n«t,d witn in. Ma^azla.. Tbr c fficr o U h ^ j ^ andtL^ a.mof it. .unnder will V-jrcH- . a happy hoar. And. «c,ptlnt " o . ^ l n:"" lion, and l.t.rary prodnrtion. of m. uon pne.ot •• HAPPT HOME-Vmi;?.,if' alway, in airan,-.. rw^ntT-flTrcnUtorr^Sll ,, onprrm.na, and Majaatn, "m... h. .Vn?:;^^'^''^ •cnption prior. ,111 . ^d beantiinl and flnaly fiwrnt d rown of Glory. It

•'M .itb „n,. to ftery , ••nsraTioj, ca.Ird tl. maittilfiCT'nt prrarut

WiLSo,. 3. C—Bro. J. B. L.w,.-, p,p,r ha. b«n leaTlnc tbi< . Bit- r-tnlarly .ince Vol. 7, N„. 40 L.t him •ttr np hit pMtnatter.

w. A. CoBPixn, Ko«ic,to. Mi„-lryonr,nsraTlng b« not r«ch.d yon by !h, tim. yon gM .hi. p«p..r. a rit! u» and w« will attend to It.

.1. B M ...-Thanlt.. Ton LUT. pa d for your paper by .ending ATP n-w .nbH.riU other premium I. Money waj. rBcei«.J.

J . A Go.n,l.,. N. C.-Addre-s. W. IV Slayfield. Bu.i-ne« Manage of the Southern Baptist Publication Sod. «ty, on the .ui.ject. of book., tr.cts. g!t„. «c.

J. B. Wa,.L«,, A.k.-\V„ eaanot .-nd o.t th. nre-mlon -4thonf th. mnney. It t.ke, the money to bar them, and w, ,hea for adranced payment,.

m..ey.ent-fl.40-.tlier. being fourteen lioMorer. wri^J^r'jndTV" o.'b^r ^i" w. Moonr. Tenn.-Ton can . . . the bonnd file .f ^^^^^

Te. narT.,T for the .hole year con.ai .ing tha. deb.t- .M«r t fc. I AYhV^T for , nly w.y ,„ ^et th. Griffin and Upacomb de

atTnayer's je.elry .tore, -SHronfl by th. l. th of Ben .rupy. a1! of tn. w a t c h . TalOH. Prr.«„w>.u,ngt0 work fs,r t b . i t A ^ i l

we ilMiro lu dUrt Send money |Q

bate. THI fo lowiaj; name. Lare been recelred

without their pctofBce: Jciin W. •on. Ja.. Jone., Baakin county, Mn." Madrid Bend ; J K Joiner.

.ed at Souttiern BapM Publication Socieh John W. Wii. -v^ivr .-rw, ' R-I'.rt Nolet,

Sn„ one ,.nd. . . Si*0 fr.m Elber.on, Ga., bnt gave no name. Thi. i. the way ^ „any lo» the.r money t , .u™ and hare j„nr name. po„offi«. and Slate H.in y written before yon .eal yonr letter. |

A 8T«vn..N. Tex».._4.nd thank., manr. for yonr i noble retpon.e to onr aopeal. with li,t of HT," new ,nb- ' "riter.. and ca.h-d„ne l:k. a friend an t t-hri.tian.

X O W A T n O R K PublKhlng m l.arge LUt of BaptUt BooU.

J"'"'® Serapli, note. , n iddle Life, ,xpo.inc Spinti.ti. B y J t t . G»AVI:». Sow i.adr New edittoh. ef • •

Soutliern Paalmlat, Throdoala Kriirat,

and otlior st.iad.rd wurk«. lu-t from V 'riend an t t-hri.tian. W, i .'"-t from ..nr pr.-w.. V. do hope T-x.. B^pti.,, Will help us to car^ thi. Bane- ! 1 ° Sn«day..SchMl

th, f.rm of pound —rd, that .ay Tui: B-»rr..T 1- want-in Chn.uan charity. Lore rejolc. no. la er or. bnt

• n the truth -ulj. If the ,„pe,, of ''rrite u.i. Jt(cent»- any d* n«..t come

L. C. BrTLta. —Ton ( good standing •later in

c!are. the fact that

Book Work Rt Korthrrii Prie ». .nT' V, f^-P"-'" >1" »•-•>» Work a. No.tnem frice.. and »lic t corre.poude,ce wuh author. We .11 pi-n and d:.,.ibute by mail a. directed Catalogue, .f CoS.™ and .Minut.. of .4..oeiaUon. .n litwra: term.. .. ^ piplomn.. Clrcnlara. Carda. *c..

T " ' " - d e n . , , ;cott»D Qp lo th- "t} I f . ^^^^ w|]ri pit V fur our cood*

D. MAYPIKLD, 36IM»tr Street, .M.m«h'«. Tfrt.

W. • 41 tf

c n give aiy l.r<.th- r or '""""•.hip • eT«y month in

the year 1. it will oi.ke the^ any h.ppier- A le.ier d-e. not di.miM froiD ihe church, but d.c' the h»!der ia a m».mb«.r-

S T»En i„d:an .Honn.l. Mi» -Thank- for vocr kind word, aud remittanc, .nl u-.e honor of L.ving'our nam. con,d-d with Bro Ma^-, t.ra... Var borough. ' God ble.. th. boy. and make n». an editor but an evanieli.t c.i him.

w D.c.tnr, „ The follow,, E were one- onr patr.n. at Dec.Hnr am we would r.joice if j„„ cr.uld iilaerce them to renew G-«. Uughe., R. A- WinJer. .Mr.. M A, Cox .Miv E C.rt-

f ' - - — Bro Well,. We will vl.it Alabama a, the brethren a-iU raid at the rfBre of pibllcati.n. In.t-ad or 1„ ,=b. lUTif. and .pell ih-j t«o hard w,.ri«. ! «cnl.T« beretof. re. Tbl, 1

KIND W O M S. BOYKIR, Editor .

Ttmsii PT« AKVR». ISN.RI!I!TO RR«T«OT • ro'tag. Uw require, that all ptMtaee .hoBld

TH. for S

E —Wed. new Hnb.criber.,

> give c:i3nter. th ir r»perfr..e . and "Hi wnd ti.e pr.miuni to

.ach .ne of th,. club tUi. y..„. Taa. brother .honM ...„ i U.. men.ure. get a Brace, and then ha« pbr.ician or .ome one examine, tell on what part of the fro'nt pad th. tru.. pad .houlJ be placed, and dutanc. It i. extreme, ly difflcult to fit one for hernia a: a dl.tance Price »-20

^ ' S ^ T O S CKSTRE, D s c . IS , 1S74 received your voiumri

Ot Ihe Bible Doctrine o( the Middle Life " sotne time ago, and read it with much inter-est and profit Though the interpretation which you give to a few parsages differs from my own, tbe result to which we come seems to me substantially the same. But I shall carefully review the passages which you ex plain in a way diflering trom the one adopt-eri by me. 1 was greatly interested in your tenting of spiritualism, and I think your view ot It must be correct. Pleaao accept a copy of my briet discussion, winch 1 send by tne

^ same mail as tn-s note, and believe, very truly, your friend and brotber,

A LVAH H O V E T .

Money te t t e r s Received. 7-£-.V.V,-c.irr_X M,.-re, 10.. ; p. W.I.^,. =-., ,„ ; Tl,.>.

Cilberi. Si. . g n Ball, re ; F. P B..haw, , P gtr, ^ =ng Ja, M .Morri,. So ; Mr. El.za J Evan,-, a v

Jaccl. Joi„. u TO ; Mr. .M,,ry A MoO.lIum, 2«c ; Jno B Duncan, S-J ; Mr. H C fcot-. 2ne; A M«nta,ne, 2,v> • r 0 Hall. S'H-.UR Bell, ; D W nar.tcn. SOc ; A J F.w. «tt, J E SAiexaQ.ler,S2.J il Cam.SiTujJJ Martin. S'.-W , C J Crocker, !>.7u ; W A Balick «3 3, ; C Y GHrretf, 40c r Mary SV ; Jamr, Montague,

; J a j Wood., sue ; S E W iiuns. a>c ; Thot

Married. GOK I.. .S-_ „ AT.-At the re.iJenceof A no re. Jack,en

. PHnula count r. Mi.. . by EM. c. B. Vonns on the Mh Of LeceniUr. isn. a, 3 o'clock r. » . lid. W. IL Gor-dan. of Tate county, .Mu.. . to Mi.. Henrietta H.r. May long lift and harpy «»d usefal .lay, be their. c y

Mr.-ARLY-ALLE.N -on the l!4.h of DecernS».r. lST< ty I.U. John M. Simp.r,n, Daaivl M.-Car!y to Mi.. JJar-garet Allen, of Mcr.:an cocnty. Ala

St,ATi:-TArLTW\._By EU. John M Jnliu. Slate to M:„ Jlolli, Taalton, cf Merr Ala. ®

w mak". it nere.varr that ulil inrlnde p.ista^e. and r.u.

..fl I'l

all fatar** nrb cripticQ a) will fuiluvs : WEEKLY— « — . ir-ti or mor>. • Bch " « SKMI-Mt- N'niLY-SinrW. copy 1 " . Z l U Xjrxvrnixr ^ . or morr, . MOhTilLT—> nel ct»py p;,

Clabs of tpQ or mur*-, t-fcch _..... '

Dfznit to iiiAtaUmftitR. bnt io ad-

KIKDj-WOBDS, Maror.. C»orci».

Kt\ '-MuniT,

Obitnarj . All Obitu rr N.tice. Mrrinrso I O ti^r. . ill be .harg. !

for at tn. rate of l i ce,t, rx, for the exce«. ca.u ^ w ADva>ct. Eight word, make a line. Count th. word, .nd .end m»«e, with obltnary if you .!.h it attended to

VrRSEU.-Mr.. Mary E. Werner, d.nrhter cf Ell J. J. Turner, wa, born in Haywood county. Tenn , Sep-tember IMS, pror-,ed faith in Chri.t in the fail of isci. and -». l..pt.ie.J ,„,„ feji.w.hir. < ( the Baptl.t CDurch of rtri.t wor.birin; at lUrm-ny Haywoc.J <^unty, Tenn.. by her father; w.. .i„. by him united on the 14th of June. 1..71, Mr. W. K. Wern.r. la.e cf PruMi., ,n Ifa-bcly bond, of matrimony ; on the-d of October, ISTI. nt the re-idence cf her father. ,n th, conn-ty o, a.ywood, ex-.hanged t!,. Krrow. of e.^th for th-joy, of PatadKe. leaving a kind. lovinc an.i alf.ctiomxte !.u>i.»n.t and a little daughter. ag..l .w-nt,-cne month, in connection with her father, mother, brotker., M.tcr.' a:, 1 a Urge fatally connection and frlea l.. (9 mourn lier •arly death. Age, !,-. year- I monlh and dar,.

» .•(cr« B.tflitl pleuo copy. J. J T WILLtTT.-;'..dekl.h Willett wa. l.<,rn Jan.ary II

I'M. an4 died at ni. re.idence. near Florence Ala Octo' ber 21. 1»7«. He profesM-d religlo, m and ,oon afl -r Jo.aed th. Bapti.t €h.rch, of which h. .-ontiaued a con-.latent member until his d.ath. He La. left beh.nd him

children by hi. ar.t marriage an J three b' hi. Ia.t both of hi. w.r. member, of "the M E."

Church .-onth, it .au.ed no <.m..tir trouble in bi. hoc hold. a , wa. a man ol liberal, catholic feeling, thoUKh a de< ided Baptl.t. Hi. life . . . that of nn hon-.i man an.i a Christian .-endeman.

OF Tlir. r.Vl f^g.M. i'^ftu

ij'tHlly t.lt';'. i / r/v-^if-*,- nf v..,-., ..f fA. , I;ttA uni '.4/4 T^^fdi,^ I-/ '^'^^f.fiir rtw-flr-'f. ;.. , .... IN EM.1.1.11. I iirs „• r-ri, Kru .1i a jrtj -/.• e;T„rt- ' ier-^rn,,,. .lu.lT'.U. l^.-l,rrw ri'"''

'••en V... .r,«e.,«er. n, • an J «i ,11 .-nn null r mnnetf nuuu ttt.J mimlln hi, I fl ill lAm.\i, <o.r.l -Uirn I'SiHs^u^ iWt. A H-'.VrM

Book Agents w ANTEII TO hELL

i Crown The tpirtt and power of the relipion ot J-M. cnri« »» Illustrated in the .n&ringi and triumph, of hi. lollow-er. A nobler, swf>eter and moie wlearn .t--)ry L. nut to be fcund in all the racce of hljtory. SlacniSrentlT itlia-trated on .te-l, by Sartaln and Tllman. By far ti. mo«. be.ntilulaiid attractiTabuokbf cue Tear- Sendfcr p'rnr ' • ^ " P t ' o o and term, io SATIOSAL

PrBLtSHI>G CO.. Memphi.. Ter.ir B^rmi)

'1 F c t abont ten day«h!i

• ^ . . . I. .4. smid tb» rep-et-v of IS a m e m b e r of C n r b t ' s sp i r i tua l c h u r c h , a n d Cnr i sUans as soon as t h e y a r e b o r n ! " 0 cons i s tency , t h o u a r t a j ^we l , " b u t so d e e p d o w n in t h e e a r t h t h a t few t h e r e b e t h a t find'it

• W e i a r e made this and t h e t h i t t e e a t h c h a ^

jtfthem. It 5s a sad fact that but fcw profeej ' of MisKeEi e College, has tSg ChrisUani aw iateMBted in this a* - -v i n i f l t e r v ^ n e r a U y t i i s e o Q t m iBTeatixatioa i t b w Ghri

of th in tooorte. ^ J ^ j ^ i i a i m e i f T v i i g s a m * • la

nS Tiewa ef^the

well, w p Prewiit, S13..V); B

M. P Lewrey. , j Luc« anj oth- ' _ ' "" = ait tkerwBr.

«aaMftal

de t i i e i t ," whtle chapter c}naecutiTe:y."

been elected Professor in the Aeadem'cal D ^ a r t m e a t cf the Southwestern Baptist

TTniversitj, at Jackson,* Tenn. This is a good'^i i^int iaent , and wil! bring fifty or morelhid®nferto the Uniyerrfty. I t is quite

the Exscudfe Coaimittee ha r -J S J ^ r ^ i ® ^ ^ to l a ie r t J r t the trdW^SRy^ m a f t J i i e c a r r s O O ' M wefl 100 studenU Xo one bnowi anything aboat i t

Fruit & Ornamental Trees F O R m r i .I.VD

S t a n d n r d D n - a r f F r a l t T r e e i , X u t T r e e , a n i l S m a l l F i n l t a ,

O r a p e V i n e s , Aaparafma snd Pie Plant (EhnbarlO. J Kverifreen& DecldnoniOrnamental Trcea SUrnlM and Climbing Plania, Koaea and Camella Japonira, -Greenkcine and BeddlA^ p'lanta.

Catalf f-nea feee* " - ' cn Octttlcr,

CataicgUM free*. ATUJTi 51L«EU£S. AtUiua. Ga.. XoT.

W. C O L E CO., Scrcaaacra to Uaadan A Co.

esM

H.nry.toc: T K T r o n ^ . 2 « : B A Cohron, S i - i . b j ^ o a . J . . ; A Taylor. t Jalle,.-jc ; Allc. Park,.

^ i g t l . K f c : FFmney. Pnprey. 2(tc; J K-a.

tVSi; J E Chile., f2.T«; A J 6 a j > . f> 50; Mr, g gUa - - . , .. , etc.. at Jirlee.

A f - ' f j ^ i - ' ; r H ecru , . V u , k A Partlotk. 8i70; 3S G H ^ a . w f s i l j r , ; 6 c Selly C t '

H - u m b o l d t I S T x i r s e r i e s . T W K . T T r . P o t R T H TRJUt.

•.jwwfciiri.wfciB;!

B . r. IKASSOr BKO Htiabfllit, TeoB,

R a r e B i i ^ a i a i n M a c h i a c f j .

^ A S A W M I L L A N D C O R K M I L L . -

( f e e ' C o l e m a n ' s I m g r o T e d C o r n a i l l ,

aad U ia cDod or^-r, . .

TU . f . Jatmrtgn-nButloa. nt^fuBmltfXi**.

the.tccii!a«» kaa rea caaofk

5 0 , 0 0 0 : U 5 F T . -

Addrws 43 8 10

Mississippi 3M. P. L.O"'

a t e h » e«c»H«t aoafln tfcWtbMi fcr a Itecn, -feod for circular. , GEO. J0BSSO5. Ap-nt. e-e-tf Poaosa Suntrie-, MagtioUa, Bt!j!.

fl^Alt commnnicaUun. de. M>BM b* ad4r«a>ed u> tM UitarJ •W Honci.—Ail mowy fc"' i

eat to Hrc Grate., at Memrbia. cr tcon.y for the paper r.ntil It i will be r.n:ron.)l.lr for all tbat Ij

Editurul I'arag A VII'TJli t Oft-Utti 111 Uu

pah Aee.iri?.tiou Tlie Si f.litutp Kt Mareioniji Ctiuf >isy b«-!i>re ine tiith J UDci of Kn iBV before the first j n.5 rti'rt d in ihr mini

E. !• W. H. Tf. tES hi.«( and taken chargeofthe cbu and B«te«Tili<- Thi» ia f eld, and wp l>elievr BroJ man for it. He i.-* a faithl has b^ffn well receited bored At our l»»i arrouij --unday in the month uns iS doubtless a demand te that «cliori

IIAVT hearts will be ob tunry o! Ero I hoB. H. county, waich i« ID ano tbe time of nMetiug of i tion fit Oxford labt .!uni prevented by ucknew Many who were there wk Bro. E D. Idillt-r rrqu« lor him. tuinii. Bro I he btrsl men we t-rer k | sentiment thouHaudii ol will say aia.*—for Ue| knofcn, and wherever knc loved, l ie dehghttd in eraJ meeucg, tjut we more on eartn ^ f t partaken wiih him ol meet him bgaiu, lor he J to that happy auuciaUan I ing hand" will never only an uumbie lay mm, many minuterit wtio tall usefulncu. 111« rzampl« | churcb which lir so much etUicted, having to recent of Its beet memtK^rii, who preci-ded Bro. Hajit monttiii. T.ney uoubtleaii I union ic tu iai.;J oi rr»'t.|

WK learu Irum the IlcT 'ul, that our pt-r»utial I die lacked but twu and t i receiving the- notu.usLiuij candidair lor nn-nit'er of | fourtti districl of 1 • ar lieve any man ut ...c dii fill^ii lbs placf with gre self or saliafactifn to his . have known Uim from knor- thai he nan bar among hit. fcllowseJuid fo r | was raised in the comt live, and bis ag'-d lather i tnofct intelligent and uscfJ church. We tetr»^i tliat ] 80 he is fbmiiiaily callcii borbood) withdrew hiti good chiuice ior lUe na l>raciical sense, t u f cultif i.'hristian character woald| National Council

Tni: VISIT of Uev A., .^pringiwas both gratify to ihe people of that tbriri i Miller informed us ihat December, ihrt-t> hud u u | list Church.

Eu) \ < i rxBUOTT hai I bury, Tenn , »i.uil imnpg of hiL churcheo away iruc as yet, only K. part of He could conveuietiily on the Memphis and Cii from Memphis tu ConnthJ that woiild only demand i time, would do well in lie u an ik.'le preacher anl tor, Eound in tbe faith deep piety and earnest Master's cause.

A 'ijou JCiMBTKu writes: w n k l y vuiU of i u t BAI ;tB h i? ig reduced- llail than none, especially wb rich and well condensed.'!

] T is with ieelingfi of re j lisb the article of Bro. in this iasue- We appre ng.x for a noble people.

Masspy did not intend tol and that his want of care j orerlofjUeil 1 y the good diL Aad here we desire I caution to brethren who l and write or tpeak about churches they viait Th ceedingly careful to do i | as they would havi? othi ibem. -Several tinie« editing, nave complaints • mtnoer ia which brcthre wriuen in regard lo bretfal thf y Lave riiited in thi piastors are veryjealous of) their ch-archpi,,end gbodf jcalouH of the repulalia "A hmt to the wise V s u l

Mifejssim CuixiuB is. :ngthe bard linwa, but l t | dun tjn endowment, no^

- hava ihfL hearty isuppwrt i all the Ih^thren in MK

" ^ d ^ A r k u i u a . CnracB MEMBM'B HASD-I

by Eid^Korrcli Hoberu Miaa. ^ Ihia book' t a a ^ the aathor byHbe I iTcation ^ooibty. We read l i e wof i * thijr. pareti to Bay that h ia mstter M creditable to work la creditakle > J ciety. Tfael leadiastiieqtogjaBieBije ity, Hainan WIUj'Befeat Peatanee, Jtutification,

I

a t h f f w f e r i i B a p t b t D n i n - r s i H

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m n f o ^ t to think. ,n,t prXH***^ I fur ts-. 4crt.. oari« or lire. SaL l I ^ ^ ^ • 111 Bat -.u'.uui tn tti« 4'<r^rnm-n- «f th. ^ ' • la t j few of mi., wen. «•„

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"-«TtaiBc -itrdrt b, or charcJiM. amf Wc at P^hliArr,' rricm W- ir»t .

fifrawit/PTJo-v urBLs-^^ * Book W o r k m.t Soi- t l icm Pr le

I .In is.-,k W^rt „ Sorthmi rHcr,. tollntfiirrMTtiodrBci-wiihsBlhcr*. WeaUl p3iat ^triform by . . i i „ dii>.ct«t ..-.tBlicawi .f COIImm ttianti* .,f iMooBjtoo. .B Iio,r»l terau.

Olplotnaa. C l r r a t a n , C»r4«. •« BP in. tb.- hnt utile. '

"flio CM p.T c»-!i f..r onr zaai-. J .tf^atian.

W. D. a tATyiKLD,

O o M S. B O V K i a , E d i t o r .

. nicxrBtitJT Tt-mti z I a»« Uw rwinirw t!i»t all poiUjt- ihaaJd 1 at tli» f ffli-f of pabIlcati»B. izi'<t)-a<i of by yib-•»*• hslTtoC."-. Thii S.w asak-a it c»c«««rT tjat

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-^tn mtU-t ajui ntpuity u^tttHiH^T t liUAaiSfi (, u.. L-tuta miy /SS . iWi.

l o o k A g e n t s

W".»-'?TCI> TO S-Eil.

> s a n d C r o w n I ^ H t aao pawn- of tin- n-UeiDB isf J-m Cttrwt as

'» ^ Ml&rtBg* aad tnoniphj of Ua foUo«-Biaio Mlvam •ferr is aot to

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Btltttlaad »ttr.ctiT.boek=flB„y«ir. S<na fer WIIAFTTSIJMWNPTIOTTAADTRRMTO SATIOSAL.

I 0 . . M ARNLUA. T^SA. «IIT(714)

i t & O r n a m e i i t a l T r e e s

F O R I S 7 1 . i X D 1 S 7 5 . «rd DTTBrf F m l t Tree . ,

\ Tr«e« Bad SmaU Frn l t s ,

G r a p e ^ ^ i n ^ P I , PI Bat (Hkabipbi. ^

OceldaaBBtrraaareaiBlTrees and Cl l j ab tns Plaa t* ,

I and Camclla J a p a n l r a , T »«*iue and K*ddi*« n a n t s .

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5 C y E M I i . a r . c o t E a s c o . .

, B ^ i i a i i l a c h i f l m .

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i l « i « i r ' s i B O T o y e d C o n u a i l l , i s - n r c n H O C K , '

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E U 5 E B M . P . r . O ' W K E Y , K« l i t o r .

•^AU ecmaaaieatloB. drtlgaed for thl. D.p.rtB>.Bt tomU k. Bddr.-^ to tm- lones.—AO BoaBy tor .ab^njtloB. .hoold te

eat to Bra. Gr»»», at M^mrhi.- I ' cr ni<.D.y for th. papar aatil It cooe. iato my b«t rtl b« rcapoartbl. for aD that I receire. SI. P. LOWBIT.

Editoral f a r a g r a p k s . A jfisTiSB oo.:ur9 in the minutes of Tip

pah Association. Tbe Suud»y-scbool I n -stitute at M»c«^onia Ctiurch ia to meet Fr i -day b«?fore the fifth i^unday in M»y, ingiead of.Fri iay before the first Sunday in Marcii, -3 rtpre«enf€d in the minutes

ELD W . A . T C C S E R HAS settled at Sirdis, and Uken riiarge of the churches at that place and BatesTille. ThU i» a most inriting Meld, and we believe Bro. Tucker is a good man for i t He U a faithful minUter, and has been well received wherever be baa la-bored. At eur last account he had stKl one Sunday in the month unoccupied, ba t there is doubtless a demand for all hia tixae in that section.

l l iST hearts will be sad oa reading the obituary of Bro. fhoa. H. Smith, of Marshall cotmty, which ia in another column. At the time of meeting of our Siate Conven-tion at Oxford last June, Bro. Smith was prevented by aickness {( 'm attea<iiti£ Many who were there will remember tha t Bra R D. Miller requested special prayer ior him. We thinJc Bra Smith was one of ihe beat men we ever knew, and to this sentiment thousandii of brethren and sisters will say <i»««—for be was extensively known, and wherever known wiu much be loved. He delighted in attending our gen-eral meeting, but we shall see his face no more on eartn. Yec thousands who have partaken with him of precious seasons will meet him again; for he has doubtless gone to that happy association wnere " t h e p a r t -ing h a n d " will never be sung. Though only an Dumbie laymen, there are doubtless

'many m'.nisters who fall far behind him iu u s e f u l n ^ . His example will live on. His chorcb which be so much loved is greatly atSicted, having so recently lost another one of its beat members, Bro. L. Xorman, who preceded Bro,. Smith but about two months. They doubtlea? ecjoy a happy re-oiuon in tn - i a n i of rest.

W s learn i r o m the Lebanon (Twn. , ) Herald, that our personal friend H. Y. Kid-dle lacked bat two and two thirds votes of receiving the nomination as Bemecratic candidate for zsiember of Congress from tbe fourth district of 1 - nessee. We do not be-lieve any man in u.o district would have I filled tha pLice wiih greater honor to him | self or satisfaction to his constituents. • We ; have known him from his boyhood, and know that he was bom for high rank among his fellows, and for a useful Ufa He was raised in the community in which we ! live, and his aged father is still one of the most intelligent and useful members of our church. We regret tbat " E a y w s o d " (for so he ia familiarly calleU in hia old neigh-borhood) withdrew his name, for he stood a good chance for the nomination; and his practical sense, fine cultivation and elevated Christian character would have adorned our National ConnciL

THK . V I S I T of Eev. A. P . Graves to Holly Spriagi waa coth gratifying and profitable to the pflople of that thriving little city. Bro. Uiller informed us that up to the -3d of December, three had united with the Bap-tist Church.

EiJ>. A. G. PiaROTT has settled a : S:iuls-bury, T e n n , and having resigned the care of his churches away from the railroad, has, as yet, only a part of his t ime e n g a g ^ . He coald conveaiently supply any c ln rch on the Memphis and Charleston Railroad, from Memphis to Corinth, and any church that would only demand a part of a pastor's time, would do well tn secure his services He is an able preacher and an eSs ien t pas-tor, sound in the faith and noted for his deep piety and earnest devotion to the Master's cause.

A G30D JOMSTIB wfites: I rejoice in the weekly visits of T H E BAPTIST, even though :U s;i3 is reduced. Half a loaf U better t ^ n none, especially when the haL" is EO rich and well condensed."

IT is with feelings of regret that we pub lUh the article of Bro. Mason which appears in this issue. We appreciate his kind feel :ngs for a noble people, ha t we hope Bro. Massey did not intend to do them iTjoatice. and that his want of care in writing will be overlooked by the good brethren at Grena da. And here we desire to drop a word of caution t3 brethren who travel extensivelv, and write-or speak about the brethren aiid churches they visit They should be ex ceedingly careful to da in regard to others as they would have others do hi regard to them. Several times since we have been editing, have conplainU been made of the manner in which brethren have spoken and I ^^ t^ tea in regard to brethren and churches i

ihey have visited in their travels. Good! pastor* are veryjealous of the repiitation o f '

• laew churches, and good churches are ve-y .jealous of the reputation of their pastors'.

. > ^ t to the wise is sufficient." CoixEcs is doing weU consider

ing the . faattl ^ ^ ^ ^ ^^^ interest due 9 a endomnent no^es. I t should also

' t h * hearty Bopp^rt and co operation of • aii the ^ I h r e n in Mississippi, L a u i s i ^

^ d f A r l o a s a s . ' C m ^ MsMtt'gHASD-BooK OrlHElJtCGT

^ ^ ^ o i ^ ^ ^ o n , cf S a r w Qreek,' ^ j ^ . b o o k t a i l i o s t b«ea i p ^ i A e d ^

^ ^ to read ^ w c O k ^ t h q t d a ^ j , ^ ^ j e J & e -p a e d ; t o n y t b r t h i , n ^ g i ^ taoisAtt-

P«at«ace, JnatificatioD, iPerseTeraac? of

SainU, Predestination, Atonement, etc. Al -though ihe autbor has failed to condensc as mnch as woald be desired by tbe most of mini«ter^ it is nevertheless a itood " Ctiuieh Members Hand-Book of Theology." and may be read with great profit by all clufnes.

WK le«*e out our Kew Y-ar s editorial to give tbe spact" to our fxct-llfni co r r f j pocd -enis.

Correction.

IX Th« BAiTISTof the lyih io'it { noiicean article from Bro R A Massey, which

does such injustice to the church HI Grena-da, ibst 1 fef l it my duty to tell what I know about the facu involved in the ca^e

I cannot belisve that Bro M mi-srepre-sented the church intf'niiooally. He wrote his artJC^ fo long afit-r he was in Grenada tha t I suppose he forgot the facts; if so, be should not have written at all.

1. He says, " I re<wfaed Grenada late in tha night and went to the hotel." He neglecu to say that I, as p u t o r of the church, Eset him a t the cars and carried him to the hotel, because it was my home. He neglects to say tbat I asst^red him time and again that I had made p^-rmanent arrange-ments for the entertainment of my friends at the hotel, the hos tea being a zsalous member cf our church. He forgets that af-ter all my etl'orU to make him fee) at home, he insisted on pacing liia board at tbe depot after he had lett me. I took Bro. M. to the hotel because I thought he preferred being with me as pastor of the church, es pecially ae my wife was absent a t the time. 1 am sorry Bro. M.'s article reflected upon the hospitality of the kindest and most liberal church the writer ever knew Though no longer their pastor, there is not a family in the church to which 1 would hesitate to go with any of my friends, or in which any Baptist n in i s te r would not re-ceive a hearty welcome^

2. Bro. M. says after his arrival " i h e brethren concluded it was too soon lo bold a meeting after the effort made by Bro. Nel-son two m onths before." I am very mnch surprised at this assertion. I tried to e x -plain to B r a M tbat I had jus t then, very unexpectedly lo the church, resigned as pastor, on account of ill h e J t h ; that the church was a little confused by this ; that I w t i packing up to leave, and on this ac-count I agreed with the church in t h i n k -ing that then was not a good time to hold a meeting. I was sorry to have caused t h e trouble to Bro. M. of coming to Grenada under the circumstance?, but arrangements were made some time previous, and as soon as I found ths mf-eting could not be held, i tried to inform Bro i l , but could noi f i id out where he wai:—I tried to find out but fa ikd A« Eoon as be came I explained to him the whole matter, and thought it was satisfactory.

3. Again Bro. M. Uys special emphasis on the small amount of his collection. I tried my bfst to prevent him from taking a col lection at ail, telling him that we took up a collection quarterly for home missions. Basides this, just at tha t time, an attorney s fee of $500 ia behalf of the Female College was hangiag over the church, and in addi tion to tnis, Bro. Nelson had ba t one month before collected over $70 from the church, and in addition to this, as 1 was prepnring to leave, the church was straightened to pay

l e t not man put asunder They say unto him, Why did Sfoees than cnmmand to give a writing of divorcement, and to put her away? He caith unto •.hem, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginniog n was not so. And I say unto you. Whosoever put tetb away his wife, except -it ho for fomicatioa. and shall marry anotbek-, commiKftn adultery : and wboeo marrieth her that is put away com-mitteth adultery " Mark, in tbe 10(.hchap-ter, detailing the same conversition, gives this additional declaration, l^ih verse: ' A n d [ if a woman put away her husband, and be ' married toanoiher.shecommitteta adultery.' Our Savior has said, Matthew .>: IT, ' Think not that 1 have come to de.strwy the law or the prophets: 1 aoi not come to destroy, but lo tulBIl For verily I eay unto you, till heaven and earth p.iss, one jot or one tittle shall in no wise from the law ti'.l all be fulfilled ' Lufee. in recording the law against divorce and re marriage (16tb chap-ter) precedew it with these words of our Savior (ITib verse); " . \nd it ia easier for heaven and earth to pans than one tittle o ' the law to fail." ' The law and the prophets" compriped. in general terms, the leacaings of theO d Testament " The law " was another term tor the revelation of facts and of God's will made through Mosee. When Christ, therefore, tells the Pharisets tha t Moaea only " Buff.?red ' the Israelites, on account of their stubbornness and wickedness, to divorce their wives for inferior or trifling causes, but declares that the law of Sod from the beginning—a law founded in the very nature God had given to man—was different, the conclusion seems irresistible, thai from the day that Christ thus re aiserted the orginai law of marriage, there can be no ground for brlievicg or assuming tha t there is any authority whatever in the Old Testa-ment for any hamao being. Christian, Jew or heathen, to divorce bis wife, or her hus-band, and marry another, " except it be for fornication," or adultery.

Our fur ther inquiry, then, is restricted entire!J to the New Testament; and from the plain and positive words of Christ we have seen that the unchaste violation of the marriage contract is the only ground of divorce and re-marriage. But it has been argued that, though onr Savior restricted the individual husband or wife to this single cause, he tacitly left tbe subject open to State legislation without restriction, to allow of divorces and re-marriage to other parlies, for as many causes as the judgment or chprice o- lawmakers might dictate. I t would seesi that the language first above quoted from the 19.h of Matthew ought to br? a conclusire answer to fucb loose notions of the meaning of our Savior. He was re asserting and enforcing organic law, on foundation principles, and here, if ever, the m:ixim ought surely to apply, that the | expression of one thing is the exclusion of others not consistent with the thing expressed I! th s were not correct, it would take a large book indeed to contain tbe simple-it constitutional code. When, therefore, Jesus fa:-!, " W h a t God hath joined together, let not man put asunder, ' he meant that tbe putting asunder must not be done, either by the man—th© husband— or by man—" any other man," if you please, or " se t of men," whether calling themselves lawmakers or by any other name. This

from its being a civil contract provided by the Almighty for man 'as man, not as bfr longing to a religiou<i society The same dignitary is credited with saying tha t mar riage " h a d been raised to the dignity of a sacrament by the Savior of the world." That is mere bald assertion, without a word of .Scripture «o support it, Christ only de da red the univerral law of marriage lor human beings, a law which neither a Slate nor acnurch has any right to change. If the doctrine of Cithohciam is, that we can be neither saved in heaven nor repu tably married on earth without bf-ing sprinkled into the Roman Catholic Church, we ought to ha?e a full com^prehention cf its audaciouo assumptions Bat it seems that others besides Catholics are impre8se<l that marrisg"? was instituted peculiarly for the church, or for Oaristiamty. A promi-nent New Yo. k weekiy, replying lately to a d^tressed la-iy correspondent about her bus band, said, ' You took him, if you are a Christian woman, for bstter and for worse," etc We ask, if she was not a ' Christian " woman, did she not take him in the same way ? Il is time that CtiristiatLs should u n -derstand that marnage was given to man, not to a certain cUsi of the human race, called Caristians; and that Gods law of marnage anU divorce is a law lo the human race, and not specially to Cnrisiians. It is therefore just a^ great and disgracsful a sin for one who is not a professor of religion to divorce his wife for any cause except for adultery and marry another, as for a mem-ber of a church to do so; and he that thus acts, church member or not, is guilty of adultery, according to the word of God, no matter if a thousand State Legislatures make each a thousand laws to tbe contrary.

In my next numl<er 1 propose to con-sider the seventh chapter of Ist Cor in t i i ins in reference to divorce and re marriage.

M A T . LYOS.

wpom she d-clares is an unbaptii-i^ per«cn ; a n d - h e cannot rxcludf Dim except on tbe charge ihat h»» is now a trulv converted and piou- person, and thai he will stand br the validity of tbe acts of the church. But m-v I not with equal persitjeticy inquire, can a church more consistently exclude for pnsent (!oiindne>6 of S'tf- than tor present genuiaeoe-H of conversion ? If the autiiority of the adminiatration can j:ive validity to btij.iism in the cis» of person m whom then- hss b»eu toun-! a previc us WKnt of converhioD, ta^o wiy niny not the autbor:

«y

solemnly avooched to he correct and lecai (M she must do in re baptism), how long wculd it take to break down all confidence in herself? How long would it be before she would sink under the ridicule and the contempt of the common sense of the world 7 Can a church, thus solemnly attesting her own unfaiUifulness or iacompetescy, expcct to retain confidence as aa accredited agent ot Cnnsi 7 Will she at tempt to vindicste her-eit by tUedging that the law of her Masirr. with its ubsolute requirement at faith before baptism, and given to her in e . • I {civcru uj ijt?r IS

O. th^ a.lm,ois«r«,.on give ralidily to her iujpexfection to execute, places her t.»ptism in the of a person in whom ] wnere she must, in her emergency nt^te-tnere has been found a previous deficiency ; sar.ly thus solemnly stultify herself? Then in rc^Doct to ihe be l i ev^ ? I . 11 . o u l d a .k. Does she not im^-eaca tne not the chu.-ch to decide ; L-wgiver himself for requiring at her handi respect to .ound,.es.i of doctrine i.6 well ss beyond the po6Sibility of avoidance tir-t a genuineness of ccnvtrsion ? j .ublic, solemn and positive deckration of

1 beg leave, therefore, to suggest that Bro. ; . and, then, afterward, in a mau-Ilead s argument r e t u u Lis own theory of | ner equaUy public, solemn and positive, rabapt.sm, a., wei! as ibat which he op- acknowledgment of the falsity of tiiat

, , . , , declaration? & S KELTIIA. I^ re,card to nis further expre^ior . (To U continued) I he profession may not have been creui-

ble, ' 1 wnuld a.«k, credible to whom? To j Ordinatiou. me cburcn th . r a.lmin...tered the b apvsm ? | Bro W. H. McGee was 'ordained to the or on the third sabbath for re baptism is made ?

Is bapiism lo be set aside as invalid by the church that admicisteied it, or by some sister church? .^od in regard to the ex-pression : •• 11 is not for individuals, but for

in December, at the Shuqualak Church, of which be is a member. The presbytery wsj composed of Elds. Edwin Pace, J . H. Buck G. Gay and J . M. Nicholson. The order of exercises was as follows: Sermon by E l i . , , , . . . . . . i j m . i , ^ na louofTS : s.ermon t>v k i i l

he church to decide toe validity of bap- e j , ; , examination of candidate OE tism, 1 would also ssk. what church ? | and his Christian e x | J r « « rh^ o n . that a sister church? call to the minUtry by Eld. G If It I» thl» ctinrfh t h . t . - J :r ^ ^ . If it IS the church that bapiiied, and if she decides her own baptism lo be invalid, and

prayer by Eld. J . M Nicholson ; charge by Eiii. J a . Buck. While an appropriate

balance due on my salary. It was in Au gust, and we all know how scarce money is idea is brought out with peculiar distinct-

ness in the 10th chapter of Mark. In the 2d at that time. Bro M. was exceivlingly unfortunate in

selecting a church to publish for its illiber ality. The church at Grenada is small and weak, but besides paying its pastor over $100 more than it promised, tor the last year, it raised over SIOOO for other en te r -prises.

I trust that Bro. M will see that he has done an undeserved injury to those who, in an humble way, are trying to serve his Master by laboring in the same great field in which he labors. I write this simply as a duty. I kaye no u n k i r d feelinga

W. A. MASOS. Crystal Springs, Dec. 2r>, 1S74,

The Lair of Divorce.—So. 4 .

I PROPOSE now to advert to the action of State governments on the subject of

divorce, and to consider briefly their right to authorize divorces on grounds additional to that which Christ has prescribed. The old canon law, followed by the common law, would not allow absolute divorce, even for adultery. Substquently, however, by act of Parliament, such <-'ivorces were frequently allowed. Separations " f rom bed and board," either permanent or temporary, f rom various causes, were not uncommon, but without the right of re marriage to either party. But in America legislation has been let loose on the s-abject of divorce. I do not propose to review the mult i tude of acts which different States have passed under this head, nor to examine into the comparative merits of the many grounds for divorce which the wisdom (or folly) of man has added to or substituted for the wisdom of God. My object is to inquire whether they had a right lo enact any such additional law for any cause except the one laid down by Jesus Christ in Matthew 10: 9. I sup-pose it will be conceded by all that if these State Legislatures had a right to pass any such additional laws, they must have found authority therefor somewhere ia the word of God. Lat us inquire from the words of Christ himself whether the Old Testament furnished any such authority.

I a Mattliew 10 ; 3-9 we have this s ta te-™ent: " T h e Pharisees also came,imto him t J«aB] . fe f f ip l fagSru3 .an j i«kyingui to him, Is it lawful, fOTja B^an,toVtltJaway his wife

J o t evety eatiset »iaid= b e answered a n d •aid ^ t o Uiem, Ha*® ye. 'not r ead tbat he

at t h e i>egisinng made F o r this

M o a k M t l t a man leav* htk' iatber and

Wb&t, therefore, God hath joined together,

ino t£e]^and .e6aU tileaW^to hia mf« , and ^

^ y - a r e no more twain, bu t one fiesh, " p b e s e ! ^ no substance and binding no

verse it is t a H : ".A.nd the Pharis-ees came to him and asked him. Is it lawful for a man to put away his wife ? tempting him." Here the word for mac is iiner, a man or husband ; and tbe Pharisees probably desired to tempt Christ to condemn the practica of loo->e divorces, as Matthew has tbe question, " for every cause," so as to make him unpopular. Now look at the 9 th verse, where our Savior says, " What, therefore, God hath joined together, let not man put asunder." In this verse the word for man is not aner, bat antAropos—aot intended heie to denote an individual man, but maa ia genexaL The teaching then seems plainly to be that what God has established, human authority, whether of kings, courts, popes, councils or legislatures, h i s no right to abolish or med-dle Willi, now nor at aay future time. And as we have seea, Christ himself has givea to the world the only exception to this law of the God of nature, which is '• fornicatioc," or adultery.

I t has been said that this crime itself dis-solves the marriage, so tha t as soon as it is committed the couple are, by tha t very act, unmarr ied; but the Savior does not say BO. He teaches tha t a man may not divorc3 his wife except for cause of "fornica-tion." I t is a just cause, if th-a husband (or perhaps the wife) caoose to take advantage of i t Adultery is the crime, divorce is the penalty, in a certain sense-; and, as another has said. It is always important to distinguish between crime and penalty. Bat if ei ther party see proper, forgiveness may, on r e -pentance, be extended, and the couple may remain in wedlock. Tais is sometimes done by the husband; it sometimes done by the wife; but for the most part, doubtless, the poor woman, in ker weakness, is obliged by her dependent condition, or t ender regard for her children, or by the tyrannical decree of perverted "society," to suffer this cruelty and wickedness in sile&ce, with the sword of unfaithfulness piercing her very •ool, till her " gray hairs are brought down with sorrow to the grare."

Mash darkness has been thrown upon the law of Christ in regard to marriage, and -much mischief has been done-by the impious pretense of some religionists that Christ made marriage a sacra-ment of the churcii. Oa a r e -cent disUnguished occasion, a Soman Cath-olic .Archbishop is reported to ha re said t h a t marriage was "essentially a religious cere-mony, aod not V mere civil con t rac t ; " which is, first, u t te r nonsense, because a ceremoily ia itself a " mere " onttrard form.

one, whereas marriage derivM its only force

Be-Baptism Once Xore.

YOU 3 call. Bra Lowrey, for a discussion of the question of re baptism seems to

te , thus far, but partially answered. One of your correspondents has courte-

ously referred to me in the matter. Like Bra Head, I have not time to enter fully into the discussion ; yet in deference to the ' request, I will veature a few suggestions for the purpose of stimulating thought upon the subject

I am troubled with difficulties in regard to the practice of ra-baptizing, which i have nol been able to remove, nor have I yet found any one who could give me relief. Perhaps a public expression of tbem will draw oui some one wbo will be able lo show ' the fallacy of my reasoning and the error of my conclusion!).

I have read Bro. Head's article with a t -tention, and aai sorry thf.t he is under tbe ' necessity of declining to write fur ther in ! exposition and defense of his views. .\s, however, what be has said is now public property, and as he has given influence tn ' hia position by fortifying it wi t i argument-, ' it will not be improper lo refer to his article j at least so far as to make il the basis of tbe statement of my difficulties I

To those who m»y be dispose<i to coincide with his views, I would suggest that there is ; the appea'ance of confliction in the s taU- | ment ot h-.s joj i t ioj i ; and abo that his ar ' guments appear to bear about as beaviiy against tbe re-baptism that he encourages as that which he opposes.

He says, "Baptism administered upon a credible profession of faith in Christ is valid, that is, is Scriptural, and ought not to be re peated. • In defense of this he argues that ' baptism is delivered (in the Scriptures) as having been administered upon a profession of faith, evea when it was afterward found tho profession was false." And yet he says, " We may find that the ceremony to which he (an applicant for r t -bapt ism) subaait-tt?d, though- authorized by a regular Baptist Church, was in fact unscriptural, and there-fore set it aside as invalid, and this on several different grounda"

" T h e faith professed, though credible, may not have been credible"

1 suggest that all who believe in the re- | baptism opposed in the first quotation, ad-mit that the faith professed may hare been credible, but they maintain that without conversion it could not have been true gos-pel faith. I fear, therefore, that they will claim that bis admission covers all they ask.

I suppose, however, that in the expres-sions, "credible profession of faith ia Chris t ' and " a profession of laith " a f te r -wi rd to be " false," he zneaat the exoeritnce of an individual in conversion; and in the expression, " the faith professsd, though credible, may not have been true gospel fa i th , ' he meant the doctrines of the gospel considered as t h e object of faith. But even with this view, may it not be said tha t tbedoc-trines of Christ as a Savior aad of t t e Spirit as a comforter, are EO difi^entintfaeooneeptiaD of a truly converted m a n from what taey were before h b conversion, that the faith of an unconverted man, considered with refer-ence to the doctrines believed, cannot be " true.gospel faith.'

I should hesitate to encounter his oppo-nents on his ground.

Again: Does not his argumemt from the difficulty of a church havujg two members, the one asking aad receiving re baptism, and the other declining it, apply aa forcibly to cises in which there is a deficiency in re -gard to the doctrines believed a t the time of baptism, as to cases in w i i i ^ there is a de -ficiency in regard to conversion at the time of baptism? In the case of a church that has by her re-baptism declared the baptism of an anccn verted person to be no baptism, he has Tery pertinently inquired what she would do with a person who is clear in the belief that he was not converted at the time of his baptism, but has become •o since, and who powUVely 'dtcUaes j e - : baptism. She cannot re ta in ' ^ m witV>nt acknowledging that she is in fWl metnber-ship and commanion relations with one

J . . , ' 1 a.. J3UC&. wniie an appropriate proceed., to re-baptued. then I would a .k , , ^ ^ ^ , right ha^d of bow can a c b u ^ h expt^i her second U p - 1 fellowship, expressive of o^^ tism to be r e c e i v ^ a , valid when she he r - : tian regard for our beloved young brother, self ,o emphatically denie, the validity of j fey ^^e church, ber first baptism ? Does not ihe validity of the second baptism emanate from the iden-tical pource from which the vaiidity of the first emanated, viz : The authority of the church as scent of CH. isi ?

Bra McGee is a student at ISissiaBippt College, and has been called to the pastor-ship of the M t Pisgah Baptist Church, of Hinds county. Miss., and it was at the BoliciUtion of this church tha t he w u

Is It Ibat V.didity is dependent on the ordained before the completion of his colle-conformi ty of bapt ism and its a n t e c e d e n t concomitsni-*, to t be r e q u i r e m e n t s of t h e S c n p i u r e s ?

G r a n t it, for i be sake of a rgument , a n d what t h e n ? W<- m u s t res t on t h e cert if ica-t ion of I'ne churcQ for t h e validity of l a p -tism ; or more strictly speaking, on t b e re-coiQized aciian of ih» c o u r c a as t h e p rope r cer t i t ic t t ion th» t baplisai has fa?ea a i m i n i s -lereri I:

giate course. F. G. KICHOLSOS, Ch. Clerk. Shuqualak, Miaa, Dec. 23, 1S74

Marriages. At ihe residence of the bride's fathe-

D<jc. !7th, 1S74, by the Editor of this De-partment, W. R.- Riley to Miss L C Deen all of Tippah county. Miss.

Also, by the same, at Blu» Mountain, Miss, o i u » a i o a a i a i n , JiiES , n .ccordaace with the requiremenU ^^ 29th Dee, 1S74, Eid. J. D Anderson tc

of t he Scr ip tures I c t h e re la t ionship of t he churches , a n d

in t h e n^ce^sary recognit ion of t h e val idi ty of t-s:!tirm araooe the member? of t b o ^ chu r th^ - , we must , in n ine h u n d r e d a n d n Qfty n ine cas»-a in & thousand , rest e n -t i re y in oa r o n S i i e n c e on t h e act ions of t he cliurrhe.-, author:z!n<; and admin i s t e r ing It

A k n o vledge of t he facts respect ing con-versions, doci r ines believed, a n d credibi l ty of profession is beyond the reach oi sister cburohes, the i r minis te rs a n d the i r mem-ber.s, a t lea.=.t when t h e recognit ion of v i l id

Miss Maggie Lowrey, daughter of the ct ficiating minister.

. \ t Friars' Point, Miss, on the lOJi of Dec., 1S74, by Eld. R. R White, Mr. J . IL Nix to Mrs. Sirah Meyers, all of Coaho-ma county.

By the same, Dec. 14ih, l>-74, Hr. Wm McBunch to Mrs. Susan Henderson.

By tbe same, Dec 15th, IS74, Mr. RIC'B-

ard Terell to Miss Lulie Killibrew. at lij* residence cf Mrs Lacy Swewngim, Pr:tr«" Po in t

By the same, Dec ICth, 1>74. at tbe res> dence of the bride's 'ather, on Moon lake.

Obituary. Died, at his residence, near Red Banki,

Mis-s., Novem'oer 11th, ls74, of enlarcemeiii of the heart, Thomas H. Smith. Bro SmiUi was born in Lawrence district, S. C , Febn;-ary Cih, IS15; joined the church at Spring", (same district) August loth, Isi* , moved to Mississippi in March, and died November 11th, 1S74, aged nearly 60 years. Truly,"a prince and a great man hci fallen in Israel," and many are the hetirli throughout North Misissippi and elsewhef* that are stricken with sorrow when »» remember tha t Bro Smith is dead I devoted Christian, a kind friend, a lovin/ husband and father, and an earnest worke for the Master, he was honored and belovei by all who knew h i m D.-ligbUng in noth-ing so much as to do the work of his HCSLT-

enly Father, his burning z-ul acd tireleu energy have made his path " a burning ao'l shining light," tbat has guided many a poor wandering sinner to the cross of Christ though we mourn him now with bitter tears and bleeding hearts, yet weil we kuo^ tbat amid the fadeless flowers that blooja around the great wh.te throne of him whi loved him, and who called him hence, b« wears the " Christian's crown that never fades away.

of amaraniii pASTOt

ity of bapysm must be accorded. Hence, i R R v l n ' s l t ^ a ^ M I J M ^ H." their confidence must rest on the action of both of Coahoma county, the cnurch administering baptism. But how caa c-jofidence repose in church action when that action bears in itself the evidence of a previous false action by the same church in reference to the same matter in the same person ?

In illas'ratioa we will suppose an officer of the jaw to come into court and testify to the legality ot certain proceedings under his own adminisiration, and obtain a decree thereon, and then suppose that he a f te r -ward come into the tame court and testify to tbe falsity of his previous testimony, or which IS the same thing, the illegality ol his former administration, and ask that the fu-ture decrees o! the court be issued on a later administration by himself, would not the court be greatly embarrassed 7 I t might, perhaps, be proper for the court to proceed on its own examination of thie facts in the case, but cot on the testimoay of the per-jured officer

<->r suppose we should any of us purchase a costly piece of property, with its title guaranteed by a decree of the court, issued in due proceedings of law, and suppose that we afterward fiid »n a subsequent decree, issued in like d u e proceedings of law, a declaration tbat the first decree was null and void ; would we not feelingly conclude tha t there was very poor ground of confi-dence, either in the law it£elf or in the administration of that law ?

In the case of baptism the decision as to validity, and everything involved in that decision, mui l be based upon the authorizi-tion and administration of the church, and hence, in reason, we see nol how the c tu rch that administered the first baptism c in l e competent to ailest by her author:! it;on and administration the validity of the re baptism.

When .the church that administered the first bapiiam re baptizss, she, in that veiy act, renoances the validity of her first baptiam; and therein Bha declares that her own authorisation and adminiatration are CO guarantee validity. Sae necessarily lays the ax a t the root of all confidence in her authoriiation and administration ^ a source of validity in baptisia in any case.

To me this appears lo be the logical con-sequence of re baptism as proceeding t t the hands of the c t o i c h tha t administered the fifst baptism. - ' " ^

I n a practical point of view, we will sup-(Xjse tha i a church, after bar ing scrfemnly decided t h e qoestiona of genuineness of conversion, tha correctness of the faith profeesed, and the credibility of the profes-sion in several instances, and in each one instructed her m i n a t e r to avouch the aathoritatiTC c o r r e c t o « \ of he r decison, in Ihe namftof t h e F a U t o ^ a n d i o r t h e Son. a n d of the i s ^ j i ^ a y ^ ^ o n e i a t h e

IZATJHN'^ • B N N N N U ' A R T A A -T1

B i n e Mountarii F e m a l e I n s t i t m e , M. P. LOWaiY, D. D., Pr«id«ot. illsS 51oDE>A LuWEET, Lady rrlocifBi.

A CO l yrn. y i CHOOI^cjieap, THORot'^n TSi. .chop! 5, located •Ix cOlra aa-l a

p.il Iry. co.iLty, Miu., oa th^ olape cf aamaliboe beactifal aionalBia, coBT-aleiit to 6Be apriBCT of frt^toie water So plac= ia U,e $oBih u more UwiaUs to b'-altt. B-inK ta the conatry, chirg^ ar» a little ioBer thaa araijl in «ci,ooliof »Baipgr»de SMtki'^ from B 'totBitta caa com- ta Ibjiley by raUrsad.byrru^ i.oli=e of tbt^ir c-.iaiBi: ia adTBoce, will be .Uratthrd oaT Trjaoce t3 the InitJlBt* frw- of charge. The cocrse ciT rtady eatrracMi all theKn(t!;»b braarhea triaallT Uar--ta female tchoo a; Put' • aud Vocal Mcle. aeee'ral orai meata; braccLca, asd Fr^acb, Laija aad GI I -K. Tb^Ar*. s«€ioB CD3iata<.ed the 22J <.f Sept' taber, ts7i aad eae-^ Sdof Jclt. 1-TS. Kub raci-araciB^tnanlu. Thj ICRI are a!3<-h uaprorMj xad the pn-paratJen boarden raiargKl. ^ 14Ta, aad cotttBB-forty we^ts.

Srsd ft-r c ati l^,ie Ad 'ilijUty t r Bine M« ala. lij-pah C-Juatj, iliM. T-«-n

; iaUM) ; ' s u p p ^ M ' a f t e r . a n thi^ '«he a l ^ d ^ m repetaion, i s S o l i f a j ^ d ^ d a r e t h e i a c o i ^ rectnesa and illegality of what she had so

M c A L L l S T E R - . S

S a f e t y W l n ' f f l e t r e e l .1 Great OpportanitjT to TIa te £ o n e y mm*

to .do Cood Saving Llxea aad P r o p e n r . ii.. ^

Tl-U PMea: SATTTT TrHIFrLETEBt'lii « « t » i . . . y 1 larkemith raa make it. Bt roaj r iea^ a iU titch. aad lo perfect ia it* a r r a n s e B t t a t t o t a w i aiay rw^aaed from a Teluele^ST^w m

X o E x t r a S a r n e s s ^ R e q u i r e d . A Wiid Eorse Mayira Worked wi-Ji P e r f e s

• " - Bafe^ . f i t tov oe Bfed in Siasle or X>o«l.le HaraeBi. J>

f e j d l a a i T l a ntOity it n o t ^ S f S ^ ^

^ reatoBaWe tena^ aad atx-

DR. A. H. KcAXiLISTRR, " Sr^ COTTOS PLASI, Tippah Q) ^ ^

II T H E B A J > T l t i T - M B a £ F H I B . J ^ N T J ^ H T 9 , 1 8 7 5

. if i

s'M

S

t ' f

I n d l m H e m p , ' a n d W b a t W e K n o w A b o a t I t . ^

l u M t d of d i T « t i a g • e o l a a a ' t o • a c l u ml tUa • t n a g c u < l woBderfa l v U s t , w« ramala aBtmt Mid k i i t apeak fxr i u e t f i h i o u t k o«h>r "Bfm t k u i o « n . bv l i e r iBg tk>« tkoM have m S j i e d m a i c a n b t t w r u J *b« s U r / . «U1 h e n qosM word for w«rd f n a toucn r* • n t l j raee i red , ^ p l y »dd«ii|; M r i M t i B o n r

U>« TMt i a M}iD|r, t kk t wh«a this p U s t ia IBuparly prepared, v e kmum li ial ii rosi i iviELt e c u s c o s s c n n o s , a n d wil l b r eak up a f m h •eld in twent j f i a r b o a r t

SU Haxy-'* Churcli, AUeiheoy Ci ly . P*. ,» Oct. 15. 18T4. »

The Eas t lod ia Hemp ha* been t a k e a b j R c T . Mal th ia i Binder , O S. B , and Re». Sebast ian A i s e l d , O S . B., beth aeais tas t p a t t o n of tbie ohareh, and . t o ha* jcieen relief to both ?Waa* find incloaed oheck f . r three betUe* of m n p . pill* and a ia tm^nt . W« (ball in form yoa i a d^s t t s e what fu r the r success the medicine* SMll Bee t with. \ ours, t m l y ,

F M P t » A S P Woir , ST Wa*hingion St .

C h i a a OroTe, Rowan Co., N. C., \ Oct. 21, 1874. J

^: Bend one dox in U i a t n e n t and one of Gaanab i s Indiea . When M r . J . W. Fisher h iooga t his wife to me for examinat ion . I found

i a the incipient stage of labereatoDS con-a a a p t i o n . Then i t was 1 conclnded to make a l a i r t r i a l *f Ind ian Hemp, and noif ther* is a { • a t n d dcfflaad for taose remedies. Tfie Oint-a a a t excel* eTerythiog und a n ; t h ing of its

I a r e r saw or . r i e d ; in many ca*es i t aet* a charm. F ra t e rna l ly , yoors,

P . A. SirroKO, M. D.

BidgeTiUe, Gaawell, X. C., \ dept . 12, 1874. /

la t loaed is $10 far more of the l a d i a a Hemp J ' eaa t m l y eay tha t thi* laedieiae has done me s a t e f a o d than a l l the doctors, and I had ae r -« a l of the beat in the c w t a i i y . My cough is a g n a t deal bet ter , a n d my cMUs and n ight -awaats a re gone. Ton may look for ssTeral oi-

»*on, a s many have seen the effdet of th is aedif l ine oa me. W. A. FcLLsa .

Colomboa, O , Oct. 30, 1374. Tear t rea tment tor caasnmpt ion h u so im-

j ^ m e d my eonoit ioa t h a t the iBqai iy cornea a-stry day from m y f r ieada . Wha t a r e you tak-

Several a r e t a lk ing of send ing for aome ^ y a o r m e i i c i n e , a n d Jamea Huff desires me to «Ki«r f a r h im $9 worth of the Hemp.

Wx . H c x t ; North High Street . P . S.—It is my opinion t ha t a n agen t a t th is

staice would sell considerable for yon. tv. h.

Decherd, F r a n k l i n , T e n n , Sept. 12, 1874. /

- : Send three more bot t>a of your coa-a n s p t i o a and bronchitis cure . My son began vaXigg the I l tmp last n i g h t th res weeks ago, xad he is improTing rap id ly . The last ten days haTB made b i s look and a : t l ike ano ther per-a t« . I haTe great hopes. J . i L B a A i t o x . ~

Pr inceton, K y , Oct. 14,1874. : Send twelTe s t rup, s ix pi l ls and six

^ t m e n t fur myself and f r iends . My health is sunch improred, and otiicrs are t ak ing the Can-aahis Ind iea wi th happy resnUa. Tour imme-

at tent ion, if j a u please. PATILO E. Gcess .

S . B . ^ T b U r e m e d y a p e a k * f o r I t ae l f . A atrngl* b o t t l e w i l l s a t u r y t h e m a * t s k e p t i c a l . 9B.3U per* b o t t l e , o r t b r e e b o t t l e * f o r 9 6 . 3 0 . p u i s a a d O i n t m e n t a t 91 .33 e a c b . S e n t a^ a o T T l a k . Adilrei-

«?iABBOcc i CO., 10:il Race Street , a. 7 oO 8 :;4 eow Phi ladelphia .

M o d e r n W a m c M i . — I t is a sad comnieiit-a i y npoa our boasted c iT i l i n t i on t h s l the wo-

i>f a a r u m e s b a t e degsnera ted in hea l t h M i physique unt i l they a r e l i teral ly a rsce of inTilida—pale, nerTous, feeble and b i c k - a c h j , with only beru a n l th^re a few noble escep-'Jer. 3 ia the persons oi the robust, buxom ladies «iarict<!ristio of t i e t e x in days gone bv. By » ^ r y large experience, coTeriag a pe'r ioi of j t a r s , a n d embcacins the t r e a t a e n i of a a n y t l i j a a s a d s of cases of those a i lments pecul iar u •woaeo, th- Pierce, oi the World's D i s p e a s a r j , 3 i i£ i lo , N. Y., has j>erfe«ted, by th s combina-- i« i i .of eartain. Tegctable extracts , a n a t u r a l ipecific, which he does s o t extol as a cure-all, l a * one which a i m i r a b l y fulfi l ls a s ineleneas cf yarfose, be ing a m«at pos i t i t e and rel iable r e a -

S»r those weaknesses and complaints tha t i:Sict the women of the present day. T h i s naU «ra l specific compound is called Dr. Pierce s ®»-R.rite Prescr ipt ion. The following a r e X3«ng those diseases in which this woode i f a i jaedicine has worked cures as if by magic and •with a ce r t a in ty never before a t t a ined by any medicines: Weak back, ne f foua a n d genera l d«hilityr fa l l ing and other displacements of i n -« m a ' . o rg ins , resu l t ing from debili ty a n d lack tf STrengiU in n a t u r a l supports , i n t e r n a l fever, aongt^tion, inSau ina t ion a n d ulceration a n d •»i!ry many e ther chronic diseases incident to •socmen, not proper to mention here, in which, 3a well as in the cases tha i h a r e been enumer -aSSii, the Favori te P r ^ c r i p t i o a effects cures— the a a r r e l of the world. I t will s o t do h a r m ia.*By s ta te or condition af the system, and t y Miugung its use thn inval id l a i y may avoid ^ t s e v e r t s t of. ordeals—the consul t ing of a t a x i l y physic ian. Favor i te Prescr ip t ion is "itf d by dea lers in medicines j e c a r a l i y . 8-8

DR. C. M'LANE'S C E L E B R A T E D

L I V E R P I L L S , IV* TJti: CITIK OF

H c { v i t i t t s o r L i v e r C o m p l a i n t , . and sick. h e . \ d . \ c h e .

T h e la test songs o a t can bs had a t HoUen-terga, 294 Main street .

A n choTches w a n t i n g a good organ or melo-daoa can be snpplied by H. G. Hol lenberg , 294

• k s t raat .

M t h e Soa thwes tem Music Iloase,294 Main a b t a t , y o a can ge t a sp lendid gu i t a r o r v io l in dhaaper t han elMwhera.

B . G . H o I I e n b e r K , 3 9 4 M a i n S t ^ fifatrks'r Marb le Block, c o m e r M a l i s o n , haa

la rges t s tack of a iasical i n s t r u m e n t s in the s ix r . - 7 40 tf

T « O u r P m t r o B * . — W h e n yon c a n npon « aead to a a y firm adver t i s ing in oa r paper , ylaaaa do na tha favor to s u t e whara yoti saw I k a adver t iaemaat . Tott wil l confer a favor , a s s a Q a t secnra be t te r b a r g a b u b y this o o o n e .

T U t j F e m a l e A x e n t s W a n t e d for M a t h u s ' s H a p f t H o x a , the only Boattaern JBsathly for ladiaa. Good terms to those who -v iB t rava l , if v e i l r«co8imendad. Address J L k t n a u ' s H a p f t H o a x , 361 M a i s s t reet , H a a p h i s , T e n s . S 3 tf

* ^ > a F a r n l t n r e , C a r p e t s , O i l C l o t h s ,

m t t r a a a a c , Wiadow Shades, etc., a t graaUy re -i i i i r r in i s . a t Am«a, BaatUe & Co., 396 M a i n

a t r ^ Mamphia, T a n a . Giva a s a call . '' A x a s , B i A T r i c & Co.

J e o l d w e a t h e r I s o a o a , and v a t a f eoal a n d woad. Bo tk a r a va ry high.

M som v i l l ineloaa SO eaaU and wr i ta ta the S M S d t a l d C e s F * i 7 > PUlada lph la , P a , they

aaU y a a a Ikmlly r i g k t to osa a a d m a k a r M a a o n i Foal , whick ia a t good a s coal

f ba t t a r t h a n wood, a a d cost* about three la boakaL EaaUy mada , a n d ingrad i -

a v w T v h m can b« had ftr t ha e a i r y t a g J. W i i t e a sA t>7 U. T o a H a t v a r ragra t

' 8 S 18

— — P a l a t , tit i a s ida • s i a v M i a . Wa h s v * p m h a a a d tha r i g h t for

Taiawl Stalas a t a h l g k i g a r t . Oaa eoat h i t o l M v a a s t k m T w i i u v r p s i a t , a s d

- B a a a t U a l a a d l a s v U t a laad.

i a g n d i a B U a r w r w h r n . w ^ Z T T ^ I b ^ f l ^ a s I j S S W s j ^ u V w t k S n u I M ^ t e ^ I t .

» n a 4 r t f U » , P w w j l * * . f 49 8 10

S r i n p t o m s o f a D i s e a s e d L i v e r . PAIN in the right side, under the edge of the ribs, increases on pressure ;

sometimes the pain is in the Ic. t side ; the patient is rarely able to lie on the k f t siile ; sometimes the pain is felt under the shoulder-blade, and it frequently extends to the top of the shoulder, and is some-times miitaten for a rheumatism in the arm. The stomach is affccted with loss of appetite and sickncss; the bowels in general arc costivs, sometimes alternative with lax; the head is troubled with pain, accaaipanied with a dull, heavy sensation in the back part. There is gc. rerally a considerable loss of memory, accompanied with a painful sensation of having leftundote something which ought to have been done. A slight, dry congh is sometimes an atccndapt. The patient complains of weariness and debility ; he is easily startled, his feet are cold or burn-ing, and he complains of a prickly sensa-tion of the skin ; his spirits are low ; and ahhoogh he is satisfied that exercise would be beneficial to him, yet he can scarcely suminon up fortitude enough to try it. In iact, he distrusts every remedy. Se-veral of the above symptoms attetid the disease, but cases have occurred wTiere few of them existed, yet examitution <»f

' the body, after death, has shown the l i -ver to have been extensively deranged.

A G U E A N D F E V E R .

D * . C . M ' L a n e ' s L i v e r P i l l s , i k cases OF A g u e amp F e v e r , w h e a taken w i t h Quinine, are productive of the most Happy results. No better cathartic can be used, preparatory to, or after taking Quinine. We would advise all who are afflicted with this disease to give them a f a i r TRIAL.

^ Address all orders to FLEMING BROS., riTTSLV^GU, P.U

P. S. Dealers and Physicians ordering from others than F!cn>ing tiros., m-;!! d«.» wctl to write their orders <Iiscincdy. and t^te n<'Ke hii Dr C. Af ty FufniH^Dr^s., Fittsfixr^h^ /'a. To those wUhtn ; tJ

them a trial, we trill ftn»nri per raai!, post-paid, to anv part of tic fnitci States, one h-tx of PiUi for twelve three-cent stinps. or one \-tal of Vermi-fuge for (burtet:n three-cem .«.tamp> All orders from Ca-natia mast \>c acoitnpanir-J ^y lutrnry ceais extra.

Sold by all rei wczabie and Catisiry Store-iLeepers jjcnemily.

Dr. C. M'Lane's Vermifuge ShjuIJ be kept in e\-er>- nursery-. • If rcu would have y:>ur children" gn»w up to be HEALTHY, STRONG, and viuoROCi Men and Women, give them a few doses* cf

M ' L A N E ' S V E R M I F U G E . TO t:XrEL TItf. WORMS.

B£:frj.RE O F IJIITATIOXS.

i T 4.1 3 44 »<.«rnrm

B. LOWMSTfilN & BROS.,

B t to .aBoaocs tb«t tfatir itock of

Staple and Fanej Dry Goods,

F o r F a l l W e « r la B a w C o m p l . t c .

W I ABE XOW O F F E B I N ' i GOOD OOODS

AT LOWIR PBlCra

T H A N A N T H O U S E in t h e S O U T H W E S T .

Al l Clmtsea of Goods

A T A S T O I f l S I l I i T G L T L O W F I Q C U E S t t

W E C A N N O T B E U N D E R S O L D ! ! !

Bnjrlnt, u v» do trom flnt haadi. I m p o r t i n g tl>« b a l k of o a r s t o c k D I K K C T f r o m E u r o p e ,

can offor GREATKR INDUCEHKNT:^. and U O R K S O L I D B . \ R G A I X S , thss s n j hoQM in tha trsd* tn thU city.

B«fere makiag •ny p«rehMe4 in Dr j Gt>o<)->, c«U aad liup«ct oar immeQM and Tsried stock.

S a t i r e S a t l s f k c t l o B , and ths C h e a p e s t G o o d s J a n e m p h l s g n a r a n l e e d .

B . L O W E X . S T E I \ A B R O T H E R S ,

3 4 » , 34 1 a n d ? I a l a S t r e e t ,

C o r . of J e f f e r s o n ,

V E G E T A B L E

^ ^ l Z V ^ E R P I L U S ^ >

T h e B e s t ^ ^ L c l v i c e

tha; c»n (•» Jir-n t« p r s o a ' -na rKg- Ir. nj .1>"p»p»i», bili-.c^ cccnulAia:. col.c, c-asaiupi:«u, ^Uk M-«.lach«-, fcrrr and ague, d t ioo^ d-biiiry, or of utwiider affectin; the Mointch, tb" Hr -r or kidni'j..';3 to ton.-, cUanM and r i ^ i a t c lm|>*rtaar oreauj bj she o«e of

D R . X r X T - S

V e g e t a b l e L i v e r P i l l s , Th»T act Tfi.T mildlj, yet tiioraajh!} rf»tr>r» the func-ti'iaa! aeiion of the dip-itire orirmi mirt ik.- intesUnei, Md renoTats iht whole ly^tem. T te j pn-luc. neither naa*ea, Krfpinp or veakaean, and may be taktrc at asy time vfthoas chance of oc occupatioa. Prtc« 25 c ta t i aboz . Sold by all drcf-ista.

D R . T l ' T T ' S

B E ^ I R D Y E !

POSM-KS qoaliUe^ that nn otJvr l ye do-9.. It* effect In laitaBtanrooi, and »o nataral taat it ca^anot be detected by the cIoaMi okwrTir It m harmleM, an J ea"ily applied, and ii in Ren-ra! ««> amonit th» r««hionable hair dte«8er» :n e»ery l«rge city in tao Uaited statea. Pnea S laboz . SiU eTerywher*.

OOlce. 18 a i n r r a y S t r e e t , S e w T o r k .

6 .w (« ii n e u i p h l a , T e n a .

E '

s t . \ c l i s h i : d i s l ;

C H A S . S I M O N & S O N S , 63 ^or.TH nOW ASD >TRKET, C-VLTIMOEE, MD. f

P-aier-

Foreign and Domestic Dry Goods, WOTjId fHip«:!aIlT c»n Att^otlna to their fplfndid stock of Dn-M Go..>i.«, Llut-n Gooiis, Eii:broiderl»'*. L&cm aad Hosiery ; the best asd'^rtment of Alovrmog Good* ia the c i t j .

SAMPLES s EXT FREE All o^p^t amonntinc to f r»> ©r oT«»r. will bf ••'nt

frov of freight charj^^s tv KsprvM, bat parties wbo»e ordf-rs are &ot accompa«ir<! by tke moa»^y, and harloc their good* sent C. U. D., matt pa j for rMura of the money. W 7 23 8 27

SACRED MUSIC BOOKS , F O R 1 8 7 3 .

RiTcr o f L i f e . S>4 n'. IT. BtmOrs.

I,Aa<1oii ( « M ) coUectton of MetriealTaaes, U V a U C r . Anthem>,rtc., w1tnSin(iBS->ichoolCoai*e. R. B. Palmer a n d L. O . Smtrttm.

T h o m a s ' s Q n a r t e t s a n d A n t h e m s . (t2.S0) Perfoct nntlc ef tha best clsas, for Qasrtet Caoln. J. Jt. nomm.

D a n k s ' A n t h e m S e r v i c e s . lent qnalitr for all tha serrlces of the XpUcopal Chnrcb: | a. P. Datklt. ,

P e T k i n s ' A n t h e m B o o k . food, and p*piil&rcoli*eUom. U'. O. Prrkima^ j

M o n a r c h . i

BATID P A U HADDIH. JRO M. rARBnr&TOS, Uto of r . M. WUU a Oo. J A K E B W . a t u .

H A D D E N & A V E R Y ,

Wholesale Grocers, Cotton Factors, - A H D -

S o n g _ Not mn^h bacred Matte, bacsa i admirable preparatory conr», vith a iargv qoantiiy of i •xalar made lor practice. 11. B. Palmer aad L. O. Em-rpra« 0nom,

All books tent, poit.paid. for retail price. OLIVER DITSOS A CO.,

Bos tea. I . T O n * H B A I . V , C H I C A G O , I L b l S O I S .

dM « l» 8 i» K)

CBA9. H. DITSAN * €9., , 711 Broadway, K. T.

C O M M I S S I O N "

7-4&-8 .^ 2 0 6 F r o n t S t r e e t , M e m p h i s , T e a s .

THE ONLY LIVE-STOCK P A P E R . " The National Liye-Stock Journal, PI R In the fnlte.! Rtite. Jm-mmrmJ 1 It ,.11. .11 .V...... n. ill ' ^ tack. It trill aliahootBirwuitFeodina.^' ••itasr. neUamimn to Clohi *

d: CO.. Pntumrt*. CfcUa«o. I l i a :

1 U V D n n i / ' sent pnpaid on r«celpt of Pabllsher's A « I D U U l i price, b . J. \V. MelNTTRE, Mo. 4 SsBtta f i f th Street. St. UsW. Eatablishad IT years. |

Seventh TItottaatuL

T H E STAB BOOS. F o r B a p t i s t C h u r c h M e m b e r s .

BY BJBV. K . T . HISCOX, O. D.

T e l l s W h a t t o Do , a n d How t o Do It. AancLsa OF FArrn; CBOurH Obdsb; Cn i scn

Bcsiszss; CncRCH Discipliiik ; K r u s OF Obokb; B lah ib AitoFoiun.

It aids in settHnit diaeohies. mtorinc Uraoar . and tells bow te araid ooantisse chnrch troabias by learainc what eoartitates eorrsct ordsr in ths tosascMMit of ebarcb buiness and dueipline. Bapsrior to aay book of tlu kind bofora pnblished. and approred by a l a w namber of oar leadins pastors throaithoat tha coaatrr. Sincle cupias. U eanu; SO or mors at one tiraa. IX oanu per oapy.

As»nu could do wsU by selling this bouk. U . D . W A R D .

UO Kanaa Street, (sp suirsj Nsw Tcck. V Bible sad Sunday School Book Sales Boom.

A8 1 13

P R I X T I X G . I ^ S

SEI,F.UXKZSO f K A B L P B K S S . g p .Vnp and caltutbU inreaticn. Evety ten-^

friea man thouid hatt out. lYuttt ora/l OH(/Uf jrom f 18 itptrardf. Said ttawiii', /or VOlaSugiu r/ Pmta. Type, VuU. J:c. a^ldino Jt Co., 14 KUby M . , Boston.

r i« 81« [• 81

UfauH/K/immactu/or mnrlina CtaOSna and priatiMtg ConU. dx Onr uiU dol^

\tie favmy. Muraiie 7 V / » i'rvJUal.-t smutug atui i«*tru.-ii» e far Uu vcvuo J't rrintrr ft. ailrrrfl.is, triti /ai. Type ttfd neat t o * . dtHrettd

^ ""Sii CIHrlfAent- 3 -illJulbtUiXtn(ale ^mtiic.u.,^ Voiding & la. UA'iifnt Jlostea^

G O S P E L SONGS!Southern Life Insurance Ca Bjr P . P . BZ.I8S.

Is acknealsdts4 te bs ths Best Book erer issasd tor BsTlTal and 8BBday>Sehool Work. Speeliaen copy seat k j mall oa recalyt ofSOcts.; tS.SO psr dosen, by

J O H H O H U B O H & 0 0 , , Oinci imat i , Ohio. 1

I t la t h e T r a t h t h a t

Book Agents Wanted for the V B I D E V K L O P K D W K S T , o r P I t c Y e a r s l a l h a T e r r i t o r i e s . By J. B. BEA-DLK, WMtem Cerrapondentaf Ctnciaaatl Commercial. The only complete history of that Tast ragloa between ths Mississippi and the PaciSc. Its Besoorces. Climate, Inhabitants. Natural Corkvltles, etc., with life and ad-Tentnr* on Prairies, Monntaias and the Pacific Coast. The book is illastrated with orer 250 fine engrarings. Sead for eircnlars with terms. Address. HATIONAL PPBLISHINO CO.. Msmpnia. Tena. 6 19 tf (7 161

fiENTS'QOMBINATIONS. • • t l o n B o o k L l a t . 3 f a p Ctaa r t a u d

K r n m e C o m b i n a t i o n . • • \Vs supply the Publications of John R Pot-• B te r A Ou. Address, GOUDSPBIU 'S EMPIRE PCBLISUISG UOfSE, Chlcatfo.

B 7 « fi an (7 toi

a o s i ^ E L s o ^ ^ a s ,

B r P . p . BI.18S1

Is basing a sore extended sals than amy boek of a slal-lar sharaetsr srsr befsr* issued. Ths demand for sped-tasB copies (which are ssnt by mail on receipt at Mo cts.)

I Is In nearly erery case followtsl by largs ordera, sbnwiog i ttial ths oentsau ef tks bosk are Its sars ncoameada-I tlon. Address all orders to tks pnbUshers,

i J O H K O H U B O H & 00., Oinciim&ti, Ohio. : A-7.3t.8-t6-(7-W.»-a 6)

iThe Great Masic Books Tot CooTsaliOBS and Singlag Schools a:s

T H E S O i S ^ G E R ^ .

?By r . W. ROOT.

» s i A n 8 T i i n . i i p t i s . f f f l ,

A s s e t s , $ 1 , 5 3 4 , 4 8 3 . 9 7 . A n i o a l J m e n t .

$1,000,000. — a

T h e L e a i i n g Li«B O o a p a n y of tiie SoBft.

BOABD o r DIBICTOSB, SmCPBIB, TTOL T. A. BsIsob. a . J. ma t s , JaeabWsUsr, Amm W»»4nB,

B. A. Panes, B a . Mar. C. W. Wnmu. W. L DstIs. Ek W. H. a s r r y , «ka(. Ksrtnckt, - • t W.O. Inland. J iUcad.rr . R. C. Briakhj, i Osa. i . B. OordoB. AOaate. «E. iL Wklts,

S . B. Tovsasad. ' »

o r r i cKKa . T. A. HILBOM AKOB WOOSBUTT-B E f . MAT

rmUmL

-VlosPrssUsst.

I CHAS. T. PATKBSOR-r . 8. DATI8

-As-t

, ATLANTA DEPARTMENT, ATLANTA, GA. I OoB. JOHN B. OOBBOM

A. H. OOLQUITT-J . A. MORRIS

_Prs -TIss fc

A. AUSTELL, R. W. HOLLASD... -Act. Bseisuri.

Ra. Qoa.

' f r

A U B X T S W A S T E D to «ell a copy cf O T R n O M E P n T S I C I . 4 9r To ercry family in the IsnJ A aew and poonlar gnlde to the art ut preeerviai; health aad trbatiag disease, with sdviEe f^r mil medical and snrjic.l emeige-acies of the family.

For term, ajtply f- Gnr*T Wi>TrR'i Frp-.tisai^o C^Ji-PA\Y, !•«» ri-urth itreet. Cinctnnaii, o.

A T 36 4.". 7 4>i 8 15>

T H E S O I ^ T G K l i S T G , BY H B. PALMKR,

I t s Sucoess A s s n n d . I t s E c o n o m j TFbiv- ^ ' passed. I t s S e c t m t j Unqnestioned, ^

Policies of every descrlptioa issued ty the Atlanta D^ 1 partmeat, where losses will be aAjssted and piid.

AGRST? WASTRD.—Active, efflcient and tsiiiUi Agents and Solicitors wanted Address, >

T H E J O Y , BT P. P. BLISS.

EEH. Bec-T. Memphis. Tena. I »-»-tf 6«a. A. H. 0 0 1 / } u m . V. Pm' t , Atlanta, te.

AGKN'TS W A S T K D f o r t b e C K N T K M S I A t . G A Z E T T E E R U M T R D s t a t r s .

PbowlDi. t:i.. cru: .1 resn t« rf n u r fli-at lOO Y e a r a . Everyt-*.-:j hrv. It SIC) t'» S «».< . tufurh to A>feDI« t>en.I ..f r,rc..i;r Z I K G L K R dt i n c C r R D Y . S t . Lenin. .M.i. 7-4fi sji

T h e T r u e S i n g i n g S c h o o l T e x t B o o k .

BY A s . j o n x s o s ,

T H E S E W

E m b r o i d e r i n g a n d F l a t i n g M a c h i n e . IHF. AMKKIC.VN griLTIN.-i MACHINK.

And ail tbe l.te NoTrlliea. A g e n t * w a n t e d . Wauttd, to rvtail circulars t" li iaui..., eepe.

cially lisrinc: .ewn jz roHchinet. We mail IS Reedl*-e tor any nmrhiTie tor gl. Sampled nt aay kind ot Pia'et . Jew.-ln. Si. Marhi.e »tt»rt.aipnt< chi-ap. AdilK-n II . O. B K l K l i CO., AtUnta. (i.s. 7 4ll > ID

P r i c e o f e a e b , SI.SO p e r d o z e n . Sp< rim!H i-.'piej cf tither, 75 rente, post ra i j , I j mi.il

Published i.j J O H S C U I R C H & CO., A 7 4.S S (s 21 r-ni'iunati, O.

2 6 a i Tboa ad In I»TT*a- ACT«Ha W a n t e d for

T h e F a T o r i t e ^ B m e R e m e d y ! Is emiiMBOy a Taalty MsdldB*. aad by being kept ready for Immediate as*, will saTe many an hoar ef safleilBg and maay a dollar in t l a s and doctors' bills.

After e*ar r sa r r r a i u ' trial it U still rseeiTtac tlu most as^nallfied testimonials te its Tirtae* from persons of the highest eharasUr and responslbUltT. Emtaaat physleiaas tsoommend It u the most

EFFECTUAL SPECIFIC To€ all dlssasM of ths Ltrer. Stomach and Splcea.

As a Bemedy la^ Mslarions TsTsrs. Bowel Complaints. Dyspepsia, Meatal DeptsssloDS, BssUsssasas. Jaaodlee, Manssa, Sick ache, Colle. Coastipatioa aad Baionsasss

I T H A S S O K t i C A L . . A 7 301 Jt SOLD BT ALL BRU00I8TS.

k Gfa wortli B f f l 5 i ^ ! - i Diamiittl wntii SMiif! SAVE TOUR ETESI;

Ses tore y o u S i g h t ! MMri f l l jMr lRCUCLES, Bt r e a d l a g s a r n i n t r a t e d POTBIOMMST A9ID AVATOVT a f Ut* E T E 8 I O U T . T«Ua( iMW B a a t o r a l a p s l r w ' c d T l a t o a s tad O w a r w w k a d Jeyca; b o w t a «mr« W a a k , WaUis j , I e « » m * d . a n d H a a i - t e h U d B r a a , M d a U a t k a r D l ^ • a a M a f ^ a S r « a .

- "w j r a r A n r a n a r o BUG* etuMtaa ox r o r x yosx aso vis-r i G U M J M S J ^ ^ C M P a a i p U a t a r i O O

atrntromrmidnm

M t o t l f a d a r anvn t sed . r a U f B t i s a l n a a t f t M . WHte J a U l a t s l f a .

I s i t l U l m r B t s l s r 1 . x . < » • IUM«

l l A i r « B C H E I I » T I H M

T h « S Z I I T H K A T I O K ^ H O i ^ of O U B I . TheitevisaaS

yapy l fcdssa^essaas i tafca l a a a a k a U r .

i m B w i i i a w . w i t h I

• r p w — 1 , 0 . r . o i ^ W t V V

T. Q. BRACKING, M. D., Gyneeologist and Chirnrgien,

Cur. ScmuiT and Church ^t.- (up •tairs), NASI1VIL.1,E, T K S S . ,

DeTotes his excinsiTe and entire »tt«ntioa to the f jwia l treatment of all

F E U A L E D I S E A S E S , C A X C E R S , T U M O R S ,

S C R O F C L A , dtC., EFFECTING POSITIVE rrSES W^ESE OTllEBS

HAfE ALL FAILED.

DR. BRACKISO has large experience in his prsfrs-!»loa, and ha^ for many years enjuyed a sacce;^ sar* parsed by none on this continent.

Patieats rislt him from all parts of the conatry: and f cm the great cities. Sew Tork, St. Louis, Chicago, Memphis, S«w Orlssns, etc., for treatment.

Mmji o/kia earn art rfyard^d om sMrrefnw). Patients who haTe been bed-ridden wr fire, aad erea

/•r (we.gy yeoe., ape often soon restored to vigaromn AeaZcA. AST aaorxT or ths TsaT bsst a s r i a i i t cn can ss eirca.

Send stamp for circulars, tastinonials, etc. Address, T. O. bRACKI^O, M D . 7 59 « 11 NashTUlB, Tean.

Kiea l««ej. low prtcM. w^mstnl acaiBit breakase. Cat> «I- caeir',tu;Dinf:rull MrticiiUr., prir*., ef.. eenl fr... BI.raiY3S at AlrDTAtn-UniKO CO, C5ncianat].a

O 7 30 S 1.-. ¥ 1 O f ; R I G G E R .

I;s00n.000 Klaca. 7«,00« Ulnsera,

S.600 Toacs M d .

T -n* Jl.'ii. by jw.ai Circ uUrs A-lalz\>M U. W. UxLL&COa Decatdv Ills

C C 7 4.» s .il

'-.f i-fPt ^wiJ ^nvCfuTtj^tEi OC -

rrm twta nsrtated br hlmjtif. «T=br»c»«eTe«i tathelHWiiae •f Aioencas G u i t u t Htaiia, Taarrsx. ScocT Ayo Gcoi: ineluae. x-tTid scroonu of the erRy iliT lift isnereuraclCT sod I«uli«rci»loio.otall Ta;»i«c»TiAK.aW«CT, »aie-ctmed»OTi.aoa oftl» ermilrT.il. It. mMmulss. nren. T.l>Ta aad nalsral wuJct^ Ain. a tu.1 a&-ieoaipleMhl««ar7eri . I n d i a n a a n d t b e M o d o e W a r . Splea^lBaK.^aadien,alHthi. Atreu tqnrtiat ttiw to to too nhfcnben emch per aceiu HhiMzawl erealaxs aad t cnun t rmtowaddnf t iT ereajis aaa

E x c e l s i o r P a b l l s b l n e Co.. A 7 15 8 16 [7 44) St. Lonls. Mo.

Read this Advertisement. For installer ; If yea ha'l tb» compI*t» vork« of aU th« pociB, vbicb woqM itBflf mak*' » iar^r costiBfc from ViO to you woald n t piiu in » Uf.'tiipf.

so c«mpr«b«'&ftiT<> & of the tbfir pttMluction^. th- p-no<J during

vbicfa tb^y v-rotc. ftn<l tbe i>Uc«*s hoaor^d by t^eirbirtti. a j yoa wouM from Hr? ant's ' LlhrTtrT of I'wtry and Son* Sim roLrats t. i oNE-.Price, Sol-i by tub-ftcnpt^vn. If tb«<rr is ti •( aa n^ 'ot in your Ujwq, and you want to makemon-y. m riii» for mil arttcalars aijd tarmi of agt'tjcy to J. B. FUIlD ^ CO., Potluhern, comer Foortb and Locnn Strata, St. Lonis, Mo. J

$ 1 5 . 0 0 SHOT GUN. MARCMAL& SMITH PIAMO A donble barrel son, bar or front actlea locks; war.

rant'd pennine twist barreU, and a good shooter, or no sale; with Hask, Pouch and Wad.Cntler. fcr »U. Can b« sent O *>. t>. trith priTii.ge to saamln* before paying bill. Seti^ .taain "hr eirsnlar to P. POWELL A SOS, Gun I'e.i-r.. I-.I M In St.. (.Inainnati. O. A 7 VI S 19

A T L A N T A PAPER MILLS , J A n E S O R M O S D , Proprietor.

For ipeoimea of •< News, ' we refer to th i s Issae of Ihb paper. J 1» « le

W f c y la D r i p e p a l a a o ^ a j t r a l t Slaply b«-eanse It U aegleeted or m a l t r s a ^ . ' Strike directly at tbe cause. Rsboss ths acrid hsiaors aklch eagsndsr It from ths stomach and bowsls, with

T u n n t ' i E f f a r r e a c s n t S«IUer Aper i en t , and ladicsstloB. 'With all lit paiafal ceasoaltaatH to, cared. Sold by srery draggist. V.«

OPIUM IMORPHIKHWITsperdlty cured by Dr .Berk ' aon l r known & sure I t e iaed j .

I I * 0 C I I A . K G E forlraatmant on t l l cn reJ . Call oh<MratUrcss

D R . J . C . B E C K . O t n o l B i x a t l , O . T U S t

" F I T S A M D E P I L B P S Y " P O a i T l V K I . T C t ^ K D . The worst esses of tke

•(•Bdbig, by aslag D a . B K B B A a D * * C V R B . A bettte Seat Praa to all addrssriai J. M.

aeaaas. Ms* f erh . # 7 oO • IB (S 1}

B U C K E Y E B E L L P O U M D R Y . fciabHsbed ta 1837.

Superior BelU of Cep»«r sod m a o a a t e d with the best

JThia.iii OUshya Bmt A m — m o m H A T t F T .

N l M d l M K M t • T M ( »

IIKIUUKilllllllEITIlMKinK. D T J F X J R & C O . ,

M S a v t k X a w a r 4 •**«««( • ^ B a l M M r * . •aaafbetare VXBB " ^ n r l F T k r

L A D I E S AT HOME A n d n a n who hare ether bnslnesa, wanted as aceats. Koeel plans, p leasant work, g o o d p a ^ . Send S-eeat sump for particulars. Taa tiau-Bic UoaraaT, 39-11 Park Place. New Tork . P T 4* t K

MCSHAL E BELL FOURIDRY Uanafaittire thoss eelsbratsd Bells fttrCBCROaMS. AC A D K H I K M , ets. Pilee Ltot and Oirealars seat free.

H B S B . T J l c S H A H B * CO.. XTjM«« BAtriUOtE. MB.

T H * H A S D S O H E S T , T H E B E S T T O M E .

T H E M ? S T D U R A B L E P I A N O M A D E .

THRT ARE

I B e a u t i f u l R o s e w o o d ,

Bewaa and a half Octawaa,

W I T H E 7 E E T I M P B O V E M E H T ,

AMD

F U L t Y G I T A R A X T E E D .

> $72 EACH WEEK. Afsata. wanted sTTywher^ 'BaslBees HricUy leaitl-mate. Par.icnlars ftree. Addrew J. WOBTli A VO , St. Loa**. M*. S.T.4»4.n

$ . 1 0 0 T O 2 0 0 *• t u u .Tsrswhere, to sail oar M c

a t r a c t l M e W a l t a W i r * Clo t i iea L t a a a . Sam. pie iraa. Address the H a d a o a W i r a MlUa, IM Maiden Laa*, T.. or 18 Clark btreet, Chieaea, Ililaals*

A T SO 8 18 .nw f8 R O S K ^ w i M T K R B i . o o a i a e , i . «-n u o ^ , Inch »oU, 9 3 p.r d..»B Bight jaaag Bjaes by mal . B l . Apple, Pear, Richaaid, lad. Q'TAH-t

W a r k 4* " '•nale; BBS a w w a a k , n O r K to, or ^ a l n , . a . . C a p U a t . ' w a . a n d f o r a l l t r » " " h tsa eaat letara slaaB. M. Tarao. ITS Oreaawtoh Sk. 5 . T. X t M < 11

M O N E T jartieala.. VBSI g . M. S P t i o B k , l l f M a a ^ W ~

Ardakaaaw. 0 V V O W A**'- Samples tree. C. M.

LIKliOTOB A BBO..V T.arSMca^. OC T 4« « 4* a 1)

1 0 0 7 I ' * I T I N G C A R D S S S S

hsMs. Tsr ACa.. Panjpad, B ^ m ,

t l W

T e P ^ T W R m ^ » » 5 T i a T ,

( V p S a a t a M

Tana Moecaara Paioa u w Cnroaa Swecau Hare Wos roa Thbb l a i Posmoa «r a

Standard of Economy and Durability.

Ws iBTita eerreapendenee with all wh« 4s«dre t« par-«ha»e a plaaa. Ta those who hare aat at ImmedUte caanaad ths msaas lo bay one, will arraa«s to sx-fcad a UhenD eiadit. A<dnsa • A H C B A I . dt B H I T B P I A M O - F O K T S I CO.,

• r K O B U T B V I T B , A f m t , T SB 8 M 47 CalTsrsIly Plaee. Hew Te.k .

C H A . M I > I O W r o n g t i t I r o n O v e n C o o k i n g S tave .

GRKATLY srP«Sir-R TO ALL l.THEKS IS Er"5-OMT Or FUEL ASI: GESERAL t VE.MESCE.

W a r r a n t e d to Give SatiBfactioa in all CasK.

n A T E R I . V L , C S E D . Tbe C B . \ n P I O X is made ef the beet qnalitj o!

Hanjrtac kwfcXJharcoU Iron, anlTenaily acmitte.! tob<-tbe best Iron in tce wi.rld for the mannlactnre of £taT«. both aa tu durability and its resi«:aace to the ai-tloa o! beat.

U . W E T T E R dfc COn 8 1 i ; 15 AND 15 MOSRaE ST., MtMPBIi

P E T E R S ' P E T E R S ' P E T E R S '

H 0 U 8 8 H 0 1 D P A R L O R L A O B E M E ^

D E L l £ O B E M E . k

M E L O D I E S . M U 8 I 0 . Pnbllshsd raoath. ly, p r i a c M rail-sire pagee of Vocal Masic by Hays Dank!, Thomas, etc. Pries, SI p « a a a n a ; ais(le co-pies, SO ceau.

KSLISB

.PabSdied Bontb-I*. Kisiac SI fa l sise pacea of ea*T a n d asdsratsiy d i f f l c s l t Piani

I Mailc Price, t* :per aaana: single ^ p l a < SO esatn.

Pablisbed acstii-ly. rlTlnit M fi!l-isias paces of clsa-Ic aad d l f l c s l t Piaao Masic. K

!per ananm; siBfle ^eoplas,» ostm.

•D ASB aSLLSB. roeT-rAiB, ST 1 . P E T E B S , 5 9 » B r o a d W B j s J f . Y .

B O U K D V O L U M E S O F M U S I C .

Amaac tks maay thoaaaads ef BaUads and Plaao Reoes teat wa pabnsh. there ar* sotse that are noted he thslr t taat beaaiy aad lasila« qaalltiaa. Ve hare B>ad< a oanftal selsctlea ef thess ptsc-s, and offer them at a ls« prias, la flflasa Tatamss, aaas ly :

SUMaf UfiH, a CollecUsa ofSacrtd Soags, GtUm Lmr^. Tels. I . and IL. Saafi by W. S Bays: JTrarih aad Hmw, «r.s<ds rii>na, andflasslSe—J.,Urs co lectlaas af BsV

B B n . T . T A N C Y ! Aa< proaptasM la tha eriae attained by ths PtAZIO

arop. a crsat larsaUea. A beaatlftel tcaed-Piaas aerer

tsqaliUs taaiag. Baalclaa* vUI apptwUU It, Vanad

oaly la 6B0. WOODS it CO.*8 OBOAJTS. a r c n U n ftee.

aVASEXTB w a b t b b . - w

OBO. VO«S» A 00 ,

T 8 « « C a t f i — M M , . , ,Bd Cwteu». lu .

W H I T H K T a H O I . M B S

O B G A N S . M M A M V n v i s M , wUk r u i

aad heaaiUU SMote ia .

a H e i s m S n ^ ^

Soags: and PrirmUm Sew.,-a fiae celleetioa of Ballads, by Tbesaas, Wallsr, Kriiar, asc.

Pa** nmt*^ Ptml DnjM, Xtgic CirA, and r«a» f i m i t . Fear eoUsctleas ef easy Masic, as a gaasril thlac, witheat actasss, and saltabis for tks PUao, Bssd Orgaa ar Meladaea. JfaMal A.ai.a..<, a callsctioa rf Daasss, aad (leldiw CUaa aad SriOMat far Bar< adTsaead players, by Klakel, els.

TkU ealaable aaDscttaa Is Issasd la tws Uadlaca. Priss ef.ach, la Boards, 11.75; Oath aad QU^ fUlt .

We saa alsa rscoaasnd TW C>ers ai Hmk. a eellsetirs ef V-oeal Masic. price (3 la beards. >1 In cloth. Alss. dela O w , T ^ . f.. IS la beards, ( t ia cloth.

AMt«M VmrmUB, »9» B r a a d w a r , S a w T ^ k *

Aa4. t r a g b i t t s w a b t b o f o b

T H E L I F E O P J E g C S , F a r T a a a s P a a p U .

A werk prsaratlDB Christ lo ths saaac la aaars la l" ' ^Nlag a ^ atliaoUTa Baaaar thaa has srsr kaibr* »s« I s * . . wfth II. becaass pais«»

^ «» fc* «hs«» ahildsaa. Osaiaik 8M f V - * aairarlaai i i i ' «OOBSPB«» A 00.] U i ^ H B a r t U y a t . . Bsv Taik. A I

IN THE FAR WESTi WILD LIFE

W i U I V B D ssasTwkva te *Ms hMMffeDy lUassraled beak ef tts Aathar-s "*«>»«2

y ^ * * * ^MUhS trtl4 aalaSL. e«s.. els, ta|^lMBS«altag. aad salUac ksSar skaa aarthlaa s l« M n t o a v f c Bead Ut lllastsaM

MAMK rWAXr* B a v B « k , • • i J » Aff*

T H E B A P n l

J . R . O R A T E S . E d i t o r M. P . t o W R K V . iRlptey.i i J E.hRAVX'^. J r „ : j : - i :

C a a t r l b n t B r E d . tiEO. W GRIFFIS Br EU. J. M. W(X>I\ Barae'a* E l i C. R. HESDRICASUS.J KJi T. T. EATOS, K»«Ts E!J J. B . P K I I u r s , W*

Eid. W. (i. INMAS.Ba list

mw t u l a ess oare : S81 Bala

T H E DISCDS

Rcs- lcsr « r M r . D a a c a a ' a l a i r t o S b o i r W k o a r e t l

I t l va brUrr oTT

xo T. r o i T f x t MK I iCNCAN, s{>eak« d ; r^or . h i i biL"*^

rff l j - l r . «n np 10 nmonit t aem ihe pnre

1 a Mr . 0»bo-n. f - f J m g l v hi.-s-t in the c filled. He f u n her s a j e

' ' h t 111* a sioRalaT W r a !csl?njr», 83 tha t n a t f . i i i ' » f r n t r a l l y l a i i j ,h9 K i e t i r g Iti tuEh c« j s ra t i U» exii i n a l i o t n to '

p..- n .nk inp in all l h i » j •ij beit.g t e i i t ra r j r lo O U , •Less then had Ih t i r t o n f l s of i t e peor l t , so »» lo esBf i r ' h e r " " Rfispel, H only were OJd I t a j u s u . J-'oi, ht>tj ern Miwinnary bUmp, for i | we find thiTa r « » c l i i r f » h o s e s t r tliere should be i t t f v will prearh somi r i l i ng , | l u i v g»)ei> l, ano thw go»i moneyHuik-fa i t e mare go ' Ltut « e srcu d n a t b c i n i f t t n r readrrii t h m k tha t we i n j t h e a in tbecc r f m a r k s , f u j tome candid men may lie fan wko preach the t ro lh i s the I use an old adagn, *« ^ a r d such a« b i i a ^ like " a i f a r betweec "

Wiih reference to ibcee 1* he t a g ijiTen, rn r opinion i l l

d u c r i b e d o a r s i n i i t r f | any bel ter , and according i 08 . iuole ' , Ims b ihe-a m e a j •lara, tcoft b a T c h . c n Urdur tpf Bajitist*. J^uch j ars Biakei ua feel l i k t a i nit.-et iheni, and bhaks l i l t h t y were bone*!, and dwilj l a rge i h a r e of noipel fire, we eTsr epsak of our bo»« ibe peoj>l«7 r « r h n p j we habi t of mak ing uflc cf the ' y e a r n , " tu*. we do »-nietlii abcnt e a r call to the ^io^ls to prt:ach the goapel, i e i r j for the prcgre s aud snili ic tn . T h i j i i the way s ioca ry Bapi ' sU r ta lk I Ja, we m i n t canX.iii U i a l j I'ie fac t . Tras , l i ^ y hi>re a | 10 ElUBf", but money csa trork, or gpar r i l ' . ' to engagp.

i l r . i«. again i u t j u j ^ " J of an r t h i n g u c Wait-J :hefD-pfif" Ye^they

a.nd d o i n i e of U i i i i o a a r y aboat t he ftdse d o j t r i n e i I reach, wMeh they t h ink l« i c r ths p r o i r c e s of thf . " • •ancfB. They ta lk Lihl Ui s s iona iy f s i iikc- othiT people. Tl i fy LDjde cf wotcbip i B | and c i l i r i , the i r t ing i i ig , pera t ic voicei, thoir w«»r»ll

n a a i c a l i n t t rBmenu , and fermonc, read oiT from m t a n

f a t h a n leciorc, whi'-it] Lord J m u « Chr.at or go ihey t a lk abont the ie i h u i | Ticca of Satan, got ten np i the gospeL (b)

T t » y do l a U About thww ( wha t h u become of t h e these Binia tera who Idd i a - j f c c c u r a g e d tbe i r c r c g r r j f u c h thinge, e»er k a e w j m e n u l l y abont a bri;kEiij on accMAt t . f s i n , a r i the 1o»Uac*( m e t l n v ^ r i c r in his s ta t* o f i n c a r n i and advice oa tb* -prDprilMl walking humbly u d meek l l tre also t a lk a n d a o n d i r V I .Lc ChriBtiaiu ea l l i ag should to far iorjiei Ifceir 1 to go to the d e r Q f a r i By this we a re to be under ' e r e t i c to tl.Df» /a t r* wLirii Miss ionary B i j ^ ' i ng e i ther i a the chBreh

cs&TeiucBt p ace, cxh ib l i g a n t p r i c ^ wi th feis* a e n t , buyiag, BeH'ilig aa - i t mon«y for s5me cause B»T a d v a n c e , th ings , a a d a re forcibly cxsion « h « i oa r Lnrd and ciLst c a t t h e bnycrs , • -^f a o n r y , l ay ing , " I t rhaU b 9 c a U « l a h o i u e ( i f l uiade i t a dea of t h l f T « . " regat J as fear ul h iadraBq ibe gosp •! t r Wora of TJit

^ e k n e w t h a t y o a r

: t i w (a ifiwed th is p r m i c i o u i a i way .Uf st^Jl n e m l t f r a i a i yoBu Ytai h » « not callid i\)T the i r c:iEdnct; we ha« S n i p t u r a l deaUag v i t l i j i r a n a i frcoi such bntaoM t u t OB ths « s s l r a r y tbey i r o a r chnrch, ait wt lh j o j J 3tmi;>n talile, a a d dsuk a t hum« i a y v u r f e l l imi .incw but t h a t ywn n for t h r y a r ? do«e (if c r ime i t ia) goes u c } we know a b ^ a t i t . W e i are fu r only aa JOB pr. i ie^j worka .

i t t rue t h a t t re M | t h M e U a d r a n c e s , and wa -iTe H a p t i s u were ever |

F o r infurzuatiai i we t s Ood, b a t do a o l find the a^ •we l u m to hiabiiry and ) i t i k a ' t a t iB

a a y «f tte c«r ]<rAcLjced aucb th in sa fra-^ m y o t h c t e o c K d c a t n a .

So lar as h s to t^ aliaa 'arhlch we now B}>rakof i in o r prast icad by ottr ; -iaa t tus in way of f e a r c i for the Pr&niUve ' a i p?cpU ar«i u b e kUowaJ us sacii wofks aa a r e he iber found iti t he {kractieci Tiaaa a a y w h e r * l n 4 | Hap t i i t Church, aiid a s knowa or « r e a b a a i d af | A a r c h , and as Ihry a r* pnifit^ hj tObtr

•.he Oia Bavt t ta , a r t i . a a d tba t tbos* a ths r

t h a a A B«» sect cr fac g&BlEatiaB,caiiiBg oawiaH

inslati^OBii, B ^ n o a a r y Baptist*, BJ 10 cUaaga b a i m . th taga BoBietiBM—eanai

Whea Mr. D. ipinil;


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