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Baudrillard Jean the Spirit of Terrorism 2003

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  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    -IV

    (0'/ :'0 I

    .6 73

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    2001

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    U'A IIJ(I '

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    Whcn it cume5

    to

    work evcnts, wc Ju.d Ottn quitc

    a From the

    death

    of O;"lIa to

    tho

    Worl< Clip.

    And

    ,;olent,

    rc 3 1

    ",.".,10,

    rrom

    ""aU

    right through

    10

    genocide

    . Yet. when it comes to

    symbolic

    nent' on a wodd ,calc Ihat

    i

    to

    soy nol jllst

    c en tbat gain w o r l w i coverage , but e"cnts

    th.t

    r e p r e ~ n t

    a ,tback for global;,.tion

    iw,lr

    -

    e

    had had

    nOne.

    Throughout till'

    lIagnalion

    or

    \ h 1990.,

    e enlS

    wer c 'on . trike' (ao thc

    '''rgcntinian

    writeT M30ed0nio Fern .ndc-z pul it).

    Wdl, the $trike is

    w,er

    noW. bcnl.

    are

    not on

    strike

    any

    more.

    With the "IUlck. on the World

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    N ' ' ' U ( ) ~ 1 L 1 ' ' . ( )

    r rade Ceu,I',. in New York, We might "'"cn

    be

    uid

    to ho. .. before u,

    the ~ I > $ o J u t e

    e...,nt.

    'he

    'mOlho"r'

    of

    all

    " ~ t n l l ,

    tho

    pure

    e>'"nt

    uniting wi hin

    i l ~ l r

    the (>'''''15 Iha l " , ~ nCYior tah " p J ~ .

    The .... I>ole pl.), of hi loty and p m ' ~ r i. di .

    rupted by lhi.

    c ~ c n t ,

    /,,,,

    n.

    td

    written

    in the

    effort

    to

    cllOpcl it.

    At a pinch,

    ...

    c: can

    Y hat

    t h ~

    did

    ir, but W

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    Which e x p l

    ; n l . l I l

    coun terphobic rOling.

    about C x u r c i ~ i n g . . . il: it i . hecouot' h is I h ~ r e

    C1ctY"'he

    r

    e

    ,

    lilt

    n ob,cur' ' objeCI of

    de,in,.

    Without

    Ib

    ;, dccp"e. t

    "d cumplkill'

    the C'"em

    would

    not

    ha, .. h...1 the ,,,l1I

    complicity.

    nu. fu beyond halrro for- tk domi/WIt

    world f ' u \ \ ' ~ r among ti,e di

    . .

    nhcriled a, ,,1 the

    upIOit"' mong who ha,e mdt:d

    up

    OIl

    wrong ,ide

    of

    the glol.ol order. E"cn Ih""e who

    .hArc in the ad,'onlagel of Iha, order ha,-.. this

    malicio\U d c ~ i r e in

    thdr h"uu.

    AII

    ..

    rgy

    10 any

    d .

    nnil;w order, 10

    an

    )' ddinitj,"c

    power. is _ hap _

    pil) - Un;'"ersll, and t/,..

    ,,,.., I"wen

    of

    he

    " 'wid

    T ...dc Centu

    wtore

    J>erfect

    c m b o d i m e n t ~ .

    in th(.l r

    YeT}

    "-IM"",

    dthot ddinith'" order

    No n ~ . then, fo r . de"th

    drl"e

    or 3 d ,struc_

    Ii,'" i n , i n ~ t . or ,"'''n

    for p m ' ~ in the p O W ~ T of power Might,,,'" the will

    to destroy i l . And it " .. . po.rly 10 il$ own dcsu-uc

    tion When

    d ~ t"'O to""U

    colbpoc:'L ) ou

    h.d

    the

    'mpres.ion tJut th . - w u ~ re.ponding In the

    ...1.

    ci3' become

    ,uicidal,

    and

    dedared wor 00 it..,lf.

    T h ~ count "", di""'''T TTle-

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    HN .... UO" , " " "O

    mO,.., thu I h ~ al1ad, on

    the

    Ptmt.ogon _ hod t h ~

    grcatClt ~ y m b o l k impa

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    I I A ~ I A U O ~ l A . O

    the

    Isbmk

    lOuse

    -

    C ~ n ""count

    for Ihe o:-nertt'

    "'hieh fuels

    I ~ r r o r .

    lbe";m ..

    110

    longer e\C"

    10

    ransform

    the

    world. bUI ( ..

    t h ~ r e . i ~ s

    did

    in

    thd , ,by

    10

    udin l iu t h ~ world by 5;lcrifjce.

    W I M ' r e ~ ,

    the "y",ern aim. to realize

    it

    by fwtt.

    Ihrori 11l. li ke

    ..

    ;ru,.", e v e r y \ \ h c r ~ . There

    i. a glohJ I ptrfuSioll

    of

    teTm,i,""

    which

    ,;m

    ,.

    ponl ," ~ " y 'p tcm of domination

    a.

    though it

    'er(

    iu ..... dow,

    rudy 10 a c t i , - ~ t c

    it..,lf

    my" he

    like double agem. w ~ coo no l o n g ~ r d r ~ ,

    ' ~ r C . l i o n II c

    around

    i.

    It

    i$ at

    ,

    "uy hUl I

    of

    this

    ("Uhurc whieh comb.. > II.

    and.ho-

    "I,i >k

    f"Clure

    (Ind

    the hltrn )

    thaI pits I h ~ uploited

    and the undtrdcl"eloped globally g ~ J S 1 the

    WC

    $\crn

    "'orld

    "'CTdly ~ o n n c c t s with the

    ~ c .

    lu, ,-, Inter",1 to the dominant "y"-em , That '}'I'

    \ ~ m

    ~ ' a l l f ~

    db,,"n an)

    , i b l ~

    'ntogll"ilm.

    /jUI

    a g ~ l n H the

    olher

    kind. which io "iral

    in

    _\ruclf.

    The first

    'wo ,vo.-id

    w ~ r s wrIT.ponded to

    the claSlical i m . g ~ of u. The first ended t h ~

    .upremacy of EUTOp' I nd tho:-

    001001,1

    era.

    The

    . .cond put an end 10 Nazism. The

    thin ,

    which

    It

    indeed taken piau,

    in

    t h ~

    form

    of

    cold war

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    md d e t e r T < : n ~ , put

    ~

    end

    ( 0

    Communism. With

    uch

    ,ucct-t-ding

    .r,

    We

    h ~ ' - e mo,-ed

    further

    (owud. JIngle

    . , , ~ I d

    order,

    T o d o ~

    (h.1I

    orde

    r,

    whi

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    to be G

    oOO

    'Ince, by Ie;2ing for illelf glowl

    monopoly

    of pow>::r it

    gj' n

    rue, by that very K't ,

    to bl

    .... l>ad

    0, ,

    proportio ... . 'ioIcOCt:.

    In t h ~

    traditional uni,cr.."

    there ""3.$

    Itill

    ba1>nce

    bet"c('n

    Gooltriumph of

    liberal 1"-"''''": il

    wa

    mal

    point Ihat ghostly

    enemy

    eme

    rged , infiltrating

    iudf

    throughout

    th e

    whole planet, slipping in ) w h e ~ l i k ~ a ,i. . . .

    wtlling up from

    .U the

    ;nle

    . of

    power:

    bl.m.

    Out blam wa' m c r ~ l )

    the

    mo'-ing f,(Inl along

    "hi

    ch the

    antagoni,m c r ) " S t a l i ? t ~ . T h ~

    anugo

    n;.m i . e,'erywhere, and in e'-ery onc

    of

    u.

    So.

    It

    ;,

    lerror

    against terroT_ But

    ymmetric terror_

    And it i. Ihi ymmet.y

    which

    In,e.

    glob

    .1

    omnipotena

    entirely disarmed .

    AI odd. with

    Itself, il can only plw.ge further into its (M-n logi

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    ~ h ~ n g e

    f lOw is

    Ihal

    the I ~ r r o r b u hi,-., C < c ~ e d

    10

    COfflmU

    suici

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    nAN IAUOR'UARo

    ror

    Ihcre

    Ij 'y ,bolic

    obUg.tion upon both tla

    ~ , . . I C ' ao,l PO"-er /I P < ~ I I , an around

    agains' It, for Itrroriludylng with .heir f a r n i l i ~ ,

    bef"rt aCli,.ling thcm.e[>'e. s u d d ~ n l ) - l i k ~ lime

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    bornl.

    The

    f ~ u l d C M m""tery of mi, clmde't;ne

    style of

    o p e r ~ t i o n

    i. almost ""

    turorinic

    . . the

    'p''O:ucul .. iICI of September 11 .m.c.- it ca. .u.

    picion on any and c"cry i"dhidual. Might not any

    inofferu;;"e person be po'(ntial

    t(rrori

    . ? If

    ,My

    coul

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    O\h.:,... And, ~ , ~ n ill thi,

    caS('.

    U

    in

    any ... iona]

    organi"lllion or "'"1.ttl "''''i

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    enemy n u m b ~ r

    on( of

    Irulh. Admiuedh- Ihdr

    ,-

    J e ~ t t u . pro :: nothing.

    bul in

    a 'ystem u ~ r e

    trulh

    i l ~ l f

    i du.;'" (or do ...., d.,, , , 10 POlS"'" it?),

    ,l>eu is nothing

    to

    pro>e. Morto:li".

    . iu God,

    i f l ~ -

    ' no hope in

    dealh,

    as

    is

    the

    ~ . : ; c

    wilh

    us

    (yet

    Chri,'i.n

    mUI)'rI

    a

    .

    um ion _ poor men who no

    longer ''en

    h."c the

    \Vh>1 C.n

    happen

    now - "p.r t from U.

    whkh

    i. it.,.,lf mnd)' COtwen tional ""fd)" shield

    ['crl>O

    k

    p _p lbere is 1.lk

    of bioHe,

    '01 tml

    h.cleriologk.1

    " -arfare or

    d terrorism. Yet

    thai i no long

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    J

    IAN

    with the opposing

    po r.

    It

    is

    that power w i ~

    humiliated ) ou, so it t

    oo

    mus t

    be

    humiliated. And

    not merd)

    ntcrm

    inatcd. t has to be

    made

    to

    lose face. And you

    ne ,

    'Cr achie>e th.t by pure

    force and elim in.ting the

    ot

    h

    er I'artl'

    it must ,

    r.ther, he t.rgeted and wounded in gcn indy

    .dHnar i .1 rdation . Ap.r t from the pact that

    hind, the t

    crmr

    ist' together, there is

    .I

    w some-

    thing of " du.> l p

    a

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    if real it;, i,

    c"

    'ywher infiltrated by image

    s,

    "ir_

    ~ t y and finion;

    In

    the pre,ent case, we

    tho

    ught

    we had seen (pe rn . p' with a certain relie ) a resur

    gence of the real, and

    of

    the n o f the real ,

    in

    on alkgedl)' drtu

    .l

    universe.

    'T

    here', an end \.0

    a

    ll

    YOl,,- talk a

    hvut

    the vir

    tu

    al -

    th

    is is

    somet

    hing

    Sim

    ilaTly

    , it was po s.. ibk l l see this a< a res

    ur rectio n of

    hiowr)

    beyond it, p roclaimed end.

    But

    doe

    s reality act ually out st ri p fiet i,,,, , If it

    ...,em, to do ' , this is because it h. . absorbed fic

    tion 's energy, and ha, il$d f becomc fiction. We

    might almo ' t say th. t reali ty is of fiction ,

    th.t

    th

    e

    re.J

    is je. loll ' o f

    the

    ima

    ge

    It

    is a

    j n d of

    duel bet ween ~ a contest to see w

    hi

    ch

    can be t he m

    O'

    t unimaginable_

    l b e collapse of

    th

    e Wo

    rl

    ,l T, . , l< : Center tow

    er s is un

    imaginable,

    b

    ut

    that i,

    not

    n o u g h

    to

    mah , it a teal event _ An excess

    of

    violence is not

    enou

    gh to

    open

    on

    to

    Teality. ~ . l i \ ) is a prin

    cip le, and it is

    th

    is p rincip le that i, lo,t. Re.lit)

    and fi ct io n .re inex tr icable , and the t i ( )

    willI the att

    .c

    k

    is

    pr im

    arily a fascination with

    the

    image

    (bot

    h it, exu

    lta'o

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    J N .... U O . U U O

    lhe

    bliCk magic of lerrori.m; 11K:

    whilt

    light of

    im.ge uod 11", bbek light

    of

    lerrorlsm_

    \\'., try retw'pect i,.cl,. to impole I()mC kind of

    muning

    on iI,

    10

    find

    some

    kind of

    inltrpreu

    lion.

    But t h e ~ is none. And h Is Ihe r a d i c a l i ~ of

    5f"'CIiCk.

    tht

    brutahty of

    the : i p e ~ u d e ,

    him

    alOOle

    is origirul and irrcdociblc.

    The

    .ptttade of

    tcrrorh,,,, for-o:s

    the lerrorism

    of

    J ~ c t ; l C l e

    upon

    u"

    And, against Ihi. immoral fascinltion (e"en if it

    unleashes a un"..,. . .1 mo",1 rC/oetion), 11K: polilical

    order can do nothing. 1

    m .

    is Ut t l K : ~ l r e of crud

    Iy.

    the

    only one

    we

    ha'-e lefl _

    U t r a o r d i r u r ~

    in

    W t

    il

    wti\fI

    the moer .

    Is no po

    . b l ~

    di.tinc

    tiol1. U t h ~ I.,,-d of i m a g ~ s and information,

    be t ween the ' p c t . c u l ~ r .nd Ihe symbolic, no

    poSSible distinction bet ,een the 'crime ' .nd the

    crlckdo 'n. And

    it

    i this unconlroll.bl., unleash

    ing of r e , - ~ ... i l i t ~ that is terrodsm', Irue ,-icta

    1') . A Yietory thaI is ,i"bl., In the ,,,bt.,rune.n

    r.mifoations and infoltnliol11 of the e'-ent - not

    lUI in the d i r ~ c t

    .,conomic, polltic.l.

    fin.nci.1

    ,lulOp in

    the w h o l ~

    of

    the

    system -

    .nd

    t hc

    r(IU l

    ling

    monl and

    psycho

    logic.1

    downlurn

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    but in tht. .Iump in th., , 'alue-'ptem, in th

    whole ideology of fr""dom, of

    fTee drcubtio

    n,

    ."d 10 on,

    on the WeW

    ,'Tn

    world prided

    iudf, an,1

    on it drew'" cxcn It hold o'-er

    t ~ s t oflhe "orld.

    To the point tlut

    the iCk, curying oul fWnful

    ~ i J i O n of il$

    ,-:0/.

    " '" ,n d e f ~ ' I 1 . ' l i c reaction, '" i, o u d ~ to the

    i m ~

    of

    terrori,m, but ;sI>On

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    j

    i.

    no n ~ d y

    for this

    extre

    me ,i

    tu

    . tion,

    and war i cer t. inly not solution , it m , d ~

    olTers a rehash of pa'I, \\

    1th

    the same d d u g of

    military l

    orees

    , bog", informatioll, ",mel"" born.

    bardm'm

    t, em otive and dece

    it f

    ul bnguage, tech

    nological ,kl'loyment and brainwashing, Lib tl,e

    Gul f War: a

    non

    _e"",>I,

    an event that

    doe< not

    rea lly take

    pl.ce.

    And this i

    ndeed

    i, its ai,ond : t )

    su

    bstitute,

    r -

    real

    ""d

    form

    idable, unique ,,

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    A v . " ion of

    th

    is

    paper

    w '

    Saudr

    ilia,d', contri

    bution to a

    debate

    on the events of Septemb , 'n.,,,, i ,

    .

    .b.oluto dif.

    ftruhy in

    'p ,

    "mg of n , ,lute c"eot, Th.,;,

    to

    y,

    in

    p '

    iding>n

    '

    '''")

    ''

    i

    of

    it

    ....

    1u ani, 'cd

    from

    the 'Ca,

    That image changed . f t ~ r 1973,

    with

    the

    building of

    ,h"

    World Trade Cen'er, The

    effigy of ,he 'PICrn wos no longer the obelisk and

    the pyramid, but the punch card and the statisti

    cal graph, This architectural graphism

    i

    tlte

    embodimen of a system that is no longer com_

    petiti'-e,

    but

    digital

    and

    countable,

    . d

    from

    ' O U I I

    ...

    'OR

    T H '

    TWIN T O W H ,

    which competition has disappeared in f,\,our of

    nc

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    two lOwers signifl

    ul

    , n

    one

    the I

    ,

    a halt to ,w ti

    cal ity , not of

    the

    same breed as the

    o t

    her bu

    ild ing'_ Th

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    of

    att

    raction and r p u

    l,ion,

    and

    henc

    e ,

    some-

    where, > secret desire to them di ..

    p e ~ r , n

    the

    case of the Twin Tow , m th ing particular is

    added

    : p

    reci,ely the

    ir

    s)'mmetry dnd the

    ir

    w i n _ n ~ , .

    There is,

    .dmitted

    l

    y, in

    this cloning and

    perfect s ~ m m e t r y an .esthetic

    quality, a kind

    of

    perfect

    crime

    against

    form.

    a

    tautology

    of

    for m

    which c. n

    gh'e ri,e,

    in a

    dolent reaction, t the

    temptation to bred that ,)"mm,'lr),.

    to

    tore an

    asymmetry

    nd

    henc" a , ing

    ul

    .ri':'.

    ThClT

    d c r u ~ 1 i o n

    itself re'peClffl

    the S)mme

    tn' of the

    lowers:

    a double ' Hack, separated by d

    f

    ew minutes'

    imer ,l, with a sense of su'pen,e

    be

    l ween

    the

    I

    wo imp.cts

    _

    After

    the fiTOt, one

    could still believe

    i t , , ~ . n

    acci,j

    ent.

    n l)- the ""c-

    on

    d

    impact confirmed

    th"

    t rr

    or

    ;,t au

    . ck.

    And

    in

    the

    Queens

    air crash

    a month later

    ,

    the TV

    sta_

    lion'

    waited,

    a)

    'ing with the

    stor)

    (in

    Fr.nce

    ) for

    four

    ho

    m " waiting to broadcast

    a

    possible

    SCO)nd

    ~ T > , h 'live'

    ,

    Since

    that

    did not O

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    global

    ~ c o n o m l c

    libtouli.nt).

    The

    architectural

    obj1

    ,,-

    os

    des\roye

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    l g,1I m..c),}, has M,com .uickbJ, and

    d e c l ~ r e d

    war on

    Il.&elf,

    Evcn

    in

    ,heir

    fa

    ilure,

    ,hc tcrrorlsu

    .uc.,.,edcd

    beyond

    their

    'ildest

    hope ,

    in

    bungling their

    anack on the While

    H ..,

    (while succewing far

    b e ~ o n d

    their objecth'u on

    the to\\ers),

    ,hey

    d ~ m o n > u l c d u n i n t e o n ~ l I y

    that that 'as

    not

    the , , 'n,i.

    l target,

    that

    polhinl power nO

    longer

    meon. much,

    and

    rul

    p wer lies else

    where, A. for \\ hal should be

    buih

    in ploce of

    the to -':rs, the problem

    i.

    in'lOlubk

    Quite

    sim-

    1'1) because

    one

    can imagine nOlhing

    'luinlenl

    th . .

    would

    be

    worth destroying Ihat

    ....

    ,ould be

    w o r l h ~ '

    fhe ing destroyed. The

    T\,in

    Towe

    re .....or lh de.tru}ing.

    On

    c cann

    OI

    uy the me

    of many a..,hilecturol

    ,,'Oru.

    Most thlog. are not

    e,'cn

    wOTth o o t r o ~ ' i n g 0f

    an ;nunorl.l.l enemy. For If the """

    my

    no

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    l o n g ~ r

    ~ ~ i : n J , it b e r o m ~ . difficult 10

    destroy

    il. A

    taulology. admllltdly, ho,t ~ r m r i s m i ~ u t o l o g k - a l .

    and

    ils condusion

    i. a p ()Xic;tl ~ y l l < > g i s m , if ,he

    Sl>lt,

    n':all}' existed. it ",ouk

    gh-e

    a political

    munlng

    10 t e r m r i ~ , .

    Sin

    "" terrorism

    manifc"I)'

    has

    none

    (tMllgh it

    has

    nlher

    m">,,

    ing') .

    thl< i, proofthat

    Ille

    S t . l ~ doc.,

    nOI

    ~ x i s l , .nd

    that

    il>

    powtr i, deroory.

    What , then, ;.

    the

    terrorim' ~ _ gc? In a

    N

    n. .

    klin

    story.

    We . . , ~ him crossing

    t h ~

    frontier

    ,,",ch

    ,by with muleJ Ja

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    irreducible 10 th is inexorable m , ' mcnt towards a

    completed global order.

    A ' 't.1 countcrforce groppling with the death

    f o r ~ p ofth p ,m. A fMcc of defiance to a global

    ity totoll)" w luhk in r ~ u l . t ' o n or exch.nge. A

    force of,n irrcducihle

    ,ingu

    larity. the mote violent

    as

    the ,ystem extend, its hegemony up to a rup '

    tural e'ent like th

    , t

    of Scpteml>er 11 . which do int of paroxysm,

    t

    exacerbate. a certain slate of

    thing

    .

    a certain logic

    of

    violence and uncertainty.

    Tn.- 'y ,tem itself, by 'p culau \'c extension of al l

    exchange, the random and ,ir tu.l fo r m i. im]>eration, now. and calculation

    which th Twin Tower. embodic

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    invi 'ible enemy, What pTnail, then' i , meTd)" the

    A m n i ~ a n people'. immen,e comp ion fOT iwelr

    ,;th , tar

    p.mgbl

    hanneTS, oommemomt

    iv

    c

    mes

    _

    sages, the cult

    of

    victim,

    and Df

    tho"" pDstmoder n

    hcrDCs, the firefighter; and

    thc

    pDlice. Compassion

    as

    the

    nation.1 passion

    of

    a

    peop

    le that wants to be

    alone with God , and prefer; to sec

    itself

    struck

    down b} God than y 'me ""il pow r. 'God bless

    m e i - - . .

    ha, he

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    iI, 10

    c x ~ n its p o w ~ r

    in all good

    C O < I O < i ~ n '

    A sit

    uation

    d ~ n c e

    fiction

    dreamed

    of

    rom

    , h ~

    beginning: m.t of some obscure

    f o ~

    wt "'Quid

    wi ," Ih"m

    0

    ,,1 . d which,

    until that point, m ~ r d y

    e ~ i , , ~ d

    in

    their con,, ;oo'

    (or

    $Om olhle.

    1t.1I

    corne, (n)m t h ~ irnpo"

    .ibili )'

    of

    coned ing of the

    Other - fritnd

    or

    enemy _ In III

    . .dk.

    ]

    other .

    in

    its

    irreo::mcil.ble

    fo ,igone , A ref

    $01

    rooted in the totol identifica

    tion with on=Jf ..round

    mo . val""" and tcchnical

    pm'.-er.

    111>1

    is the America thai: tale. iu(if for

    America

    anli which,

    .,.,.."ft

    of othune

    .

    e,-...

    it$f:lf

    with tl.e wildeS

    ('Qmpassion,

    Let "" be d.-ar: AmS)-d.op.11h or crank,

    want

    to

    he

    different, irremeJi3bly different,

    with

    out c,'en. de,

    ire to sign up

    10 our unh'ern

    l

    & 'pdl

    Such is the orroganco:

    " f

    Empin: _ u

    in

    Borges',

    ollq;oT)' (\:M mirror-

    people'),

    .. he", II . defuled

    ~ I arc exiled

    into

    the mirror rrom

    ...

    hI:,..,

    they .,.., rooonnr>e

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    jihadi ' :' 'We

    proouced

    ym" jihadists and terror,

    i,ts, and you will end up prisonerS of resemb lan

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    hen in

    '"Cflg th.n 'ny: whea,mes

    o f f e n . ; ' ~ ,

    t\>t:n i\ mml

    be

    redu d to

    impotence.

    In

    I word, 1.1.10 i. not w .... il ought to

    be. And hal, then, of

    the W ~ t

    Thtrc

    is

    thc ,me

    inabihty to cont . mplate for

    one moment that I h e ~ 'fanatics' might

    commi

    t

    them d,..,.

    entirdy 'frttly',

    without in any way

    being

    blind, mad

    or

    rnanipubt

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    Hence

    the

    abrurdity of the,epi thet 'cowardly' th.t is

    applied

    to

    the

    terror

    ist

    s:

    cov.ardly for

    h ing

    cho n

    suicide, cowardly for having s crificed the innocem

    (wh D we don't accuse

    them

    oftaldng ad,'antage of

    this to reach parodi..,).

    All

    th

    e same, we should t

    ry

    10

    get b ~ y o n d

    the

    mor.l

    impe

    rative of

    unconditional

    respe ct for

    human life, and concei,.e that one might respect,

    hoth

    [n the other and in

    one

    self, something other

    than, and more than , life (existence isn't every

    thing, it is ,,,'en

    the

    lea't

    of

    things) : a destiny,

    ause , a form o f pride

    or of

    s . . c There are

    symbolic .kes which

    fa

    r

    exceed

    eJ[i enC'e .nd

    freedom which we find il

    unbearabl

    e to lose,

    beanlSe we h.,'e made them the fetishistic .lues

    of

    wU,

    'e

    rsal

    human

    ist order_So we c

    annot

    imagine a

    terrori't

    act cmmittcd with cnlin: oulimomy . nd

    ' freedom

    of o n s c i e n ~ , , ' ,

    Now,

    o i ~

    in terms

    of

    .ymholic obligation. is ...,rndimes r o f o u n d l ~ rnys

    te r ious - as in the cose o f Roman

    d,

    the man with

    the double life, who murdered his whole family,

    not for

    fcor

    of

    he

    i

    ng unmasked, hu

    t for fear

    of

    inflicting on them

    the

    profound disappointment of

    d i , ~ - o - e r i n g hi' deception.' Committing suicide

    would

    not ha e exp unged thc crime from t h ~

    record,

    he would mcrel}' h ,-e passed

    th

    e ~ m e

    off

    on to

    the

    other,

    _

    Wncre

    is the

    c : o u r ~ g e

    wher

    e

    cowardice? The ' l u ~ ' t i o n of freedom , one's

    own

    or

    tha

    I

    of

    then.

    no

    lo

    nge

    r poses

    itself

    in t

    erms

    of

    m o r ~ consciousness,

    and.

    higher freedom must

    all,, '

    u, to dj'pes

    e

    of

    it to (be

    point

    of abusing or

    f i ~ i n g

    it.

    Omar Khanam:

    ' Rath

    er

    onc f .. eman

    hind ith

    { ruins

    of

    love than

    set

    a ,housand pris

    oned

    npti cs

    freIud nd D.up

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    in,,,.sloo

    o

    the

    n u - n - . I ~ , , , ...,Lotion,,},ip_ In t h ~

    p

    .

    t h ~ mutn"

    ""as

    the

    one

    ,,1.0 " ... ~ to

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    '

    CaroIirw:= Hdnrich

    he ,

    'lill)_

    Now, ,ho: poin' ill not

    to . J c ~

    it OIJt on m u l ~ t i o n , but to. . h

    i

    ~ u t

    h

    .mth

    ''''' f

    The ,; '

    1>0

    poin t_c l ing

    m u J ~ ,

    If

    It nlconS fIlling b;l d into truth.

    n.e", i , nO point

    .t,,,,,king the irtual, if it means falling back i

    nlntbo:r

    ""

    ,..k . The;ojm is ,,;mply

    to w,..,.,k thc: sY".cm _ itself ,nrou ,1

    and

    {)l. urning

    power, not in

    tM name

    of.

    moral

    or re ligious

    ron-

    front.lio . nor

    5Om 'd.uh

    of chiliutiou', but as a

    rault of

    the

    pure an;ol

    ,,'

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    There i

    s, r n o r ~ o y e r , no need to

    ) , an Islamist,

    or (0 appeal to a higher

    truth,

    to

    find

    this glnb.l

    order

    unac"""I'L,hle.

    [,um;st

    or

    nOl.

    we share

    thi'

    fund.ment.l rejection, 'lld there . re many si

    gns of

    fr.c tu re lor disarray of fragili )'

    at the

    , , ~ n of

    this p

    ower

    itself. Thi,

    i

    the 'truth' of the terrori't

    act. The

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    me",ly to "" ruponding 10 this ",drelic demmd

    for r e ~ J ; t y .

    f Or Philippe Muray, too, Ihe jihad,,,.' terror_

    i.m

    i,

    merely

    Ihe la

    . t stirring of

    a

    dying _

    Ihe a f t e r m ~ l h of dram.tic hi

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    Ab

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    as .nti.American, and .booh'es the

    terrorists

    fro m blame?

    (But

    to absoh'e them from blame

    is

    to

    reli""c them of ~ s p o n s i b i l i l ) for the e,'ent, which

    come,

    wck round agai n to the ~ } f l . e m p t u o u . iew

    that the 1,larni'" would ne er h,,'c bee" capable

    of

    such a feal.) No, it i. rather, the 'denial' pect

    of

    th is theory that

    expla

    ins the violence

    of

    the ruc-

    tion . The deni.1

    of

    reality is terroristic in itself.

    Any th ing is

    kiter

    ,h.n

    to

    contest realit}, as such .

    What ha,

    to

    be

    .aved ;' , alx",,, aI , the

    r ~ a l i t y

    prin ,

    cipk '1\

    ega.ionism

    idf i$ global iled; democracy and

    hum.n

    rigbt. i m l l ~ t

    just like any other global

    product

    like oil or capital.

    Wb.1

    o o m ~ 5

    with the traruition fTom Ihe oni.

    vo:r ..llo

    the

    global

    i.

    both a

    b o m o g ~ n

    z a t i O l l 01 1'ersal

    is . hattored. BUI this is pcrlupn o

    pportuni

    ly. for

    in

    the fragmenu

    o/ thiulutlerW mirror, all the lin

    gubrities ar'e 10

    be

    threatened

    arc s n

    'iving, while those we thought to

    be eX linct ore re.-i,ing.

    The , ilnation i, I>< coming r.d i li. ,cd., univer

    sal niue , lose loci. authority and legitimacy. So

    Iong:as they coukl

    iWCTI the ,l,u

    as mediating

    vaiun, they sucaeded .

    mor< ing an

    entirely in.

    diffu

    .

    nt

    cu

    ltur

    e (or

    l ~ k

    of

    it).

    0

    the un;,e ....1 d i s a p P ~ ' m.1 remain.

    is

    the

    ~ n . p o ...erful global tlmostructure,

    Sll:t

    ,..,r agoinM

    .ingularities

    th,'

    arc now relurned to Ihe ild ,nd

    lefllO themsel,.es.

    The ,,,,hcr,..1 hu had its historiQI

    ~ h . n < - . :

    but

    loday. oonfromed on

    the one

    hond with a gloo..l

    order

    to

    which there is no alternalivo:

    IIlId,

    on the

    other. with singularities drifting ofT

    00

    their own

    or

    V'OLfNCI O . T HE G L

    O . . l

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    rising up against the system, the concepts of free

    dom, democracy and human rights cut a '-cry pale

    f i g u r ~ ,

    being merely the ghosts of

    a

    .nished uni

    versal.

    The uniwrsal " ,," a culture of r a n o c e n d ~ n c c , of

    the subject

    .nd

    the concept , of the Real and repre

    scntuion. The ,' irtu.1 space of the global is the

    'p

    "';e of the . rcen

    .nd th

    e network, of immanence

    . nd the digit.l, of a m ~ n . ' p a ( ~ l i m ~

    In

    the uni,e,,,,l.

    ther

    e w"" . ill a natu",1

    c f ~ r c n ~ e t >

    the

    world,

    to

    the

    ody

    and to menlOry, kind of

    di.lectica

    l tension

    .nd cr

    itic.1 mo,'ement which

    found heir form in histori

    cal.nd

    rcvolutionary io

    ~ - . : : . It i,

    the ~ x r u l s i o of this ~ r i t i c . 1 neg.tivity

    which open, On to . not h

    e,

    kind of o k n ~ c th

    e

    "iolence of the global: the '''premacy of positivity

    ,lone and of teclmic.1 efficiency, total organization .

    integrol circu lat ion, the equiva l

    ence

    of l l

    cxchange, _Hence the end of the ro le of the intel

    lectu. l. hound up with the

    E n l i g h t ~ n m c n

    and

    th

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    Henex: thi, violence of the global.

    The

    \'iolenoe

    of a ' ptem that hounds

    out

    any

    form

    of negali'-ity

    Of

    ,jng"larily, including thaI u

    ltim'

    le

    fo

    '

    m

    of ,in

    g ur

    ily Ih .t i. death i ~ l r .

    The

    "iolene

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    ti,"c

    i

    to curb deregulation. Its political impact

    m.y

    be eonsider>ble, but its symbolic imp> single. track counter-thinking, they

    inwnt their own game and their own rules.

    Singularities are not ne atily ' i

    olent

    , .nd

    there are

    wme

    subtle one" su

  • 7/26/2019 Baudrillard Jean the Spirit of Terrorism 2003

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    of o thers. E"cn w ~ r o - for

    eumple,

    Ihe

    ' -U

    in

    A r g h ~ , , - aim initially,

    ~ h o v c

    an.1 beyo

    nd

    polit

    ic.1 or C< ."()nomic strategies, to norm.lize ... 'agery,

    to

    knock

    .

    lItcrrilorie.

    into alignment.

    The ohjec

    th'e

    is

    to

    quell

    an)' refractor),

    WIle,

    to ro lOfli:


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