Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

BE A GIVER IN LIFE

The most important reason to give is because

you need to be a giver.

(and this shall fall upon deaf ears)

I charge you super rich before YaHuWsHua

1Ti 6:17

Charge those who are rich in this present age not to be high-minded,

nor to trust in the uncertainty of riches, but in the living Aluahiym, who

gives us richly all for enjoyment,

Command those who are rich in this world’s goods not to be haughty or

to set their hope on riches, which are uncertain, but on YHWH who

richly provides us with all things for our enjoyment.

Inin

With riches comes more responsibility; a distributer of Alms,

Rich in this present age:

This phrase puts it all in perspective. These ones may be rich now, but

they must use their riches responsibly if they will be rich in the age to

come.

Not to be haughty:

Pride is a constant danger with riches. It is very easy to believe that

we are more because we have more than another man has.

Nor to trust in uncertain riches

In my life i have prayed to my father, that he would

not let me poor, that i would not steal, or rich that I

would forget him

But in the living Äluahiym: YHWH knows our tendency to trust in riches

instead of in Him. He guards us against this danger because He wants

us to trust in that which is most certain - in Him and not in uncertain

riches.

Let them do good,

That they be rich in good works, ready to give: Being a giver, and doing

good with our resources is what guards our heart from materialism and

trusting in uncertain riches.

Many think the main reason for giving unto the assembly is because

the Assembly needs money. No. The most important reason to give is

because you need to be a giver. It is YHWH's way of guarding you

against greed and trust in uncertain riches. YHWH will provide for His

work even if you do not give; but what will happen to you?

How will you be storing up for [yourself] a good foundation for the time

to come? How will you lay hold on eternal life? Will there not be some -

perhaps many - who do not enter heaven because they heart was really

far more comfortable here on earth with its material rewards?

Lay hold on eternal life:

mites

the translation of the Greek word lepton, the very smallest bronze of

copper coin

With the signs of the Kingdom all around us

I ASK YOU; YES; YOU

“Why can’t you decide for yourselves what is right?”

Luwqá’ 12:59

I say to you, in no wise shall you exit from there until you shall

have paid even the last leptón!”

Luke 12 (Commentary on the Holy Bible)

CHAP. XII.

YaHuWsHua preached to his disciples to avoid hypocrisy, and

fearfulness in publishing his doctrine; warned the people to beware of

covetousness by the parable of the rich man who set up greater barns.

We must not be over-careful of earthly things; but seek the kingdom

of YHWH, give alms, and be ready at a knock to open to the Word,

whenever he comes.

The illustration refers to the debt one owes YHWH and being sure to

settle with him in the right time, before it is too late

Luwqá’ 21:2

And He also saw a certain poor widow throwing two lepton coins [a

seventh part of one piece of the brass coin, which is a fourth part of

an Assárius Róman coin] therein.

These two small copper coins were lepta (sing. “Lepton”), the smallest

and least valuable coins in circulation in Palestine, worth one-half of a

quadrants or 1/128 of a denarius, or about six minutes of an average

daily wage. This was next to nothing in value.

YaHuWsHua was in the area of the Temple called the Court of Women.

In this area were seven boxes in which worshipers could deposit their

Temple tax and six boxes for freewill offerings, like the one this

woman gave. This widow was not only poor but had few resources for

making money. Her small gift was a sacrifice, but she gave it willingly.

. What, in YHWH's eyes, determines the value of a gift?

Remember that YHWH does not need our money - it is our privilege to

give to Him; giving is necessary for our sake, not for YHWH sake. A

gift's value is determined by the Raukh (spirit) in which it is given.

YHWH doesn’t want grudgingly given money, or guilt money YHWH

loves the cheerful giver.The value of a gift is determined by what it

cost the giver; this is what made the widow's gift so valuable. David

refused to give YHWH that which cost me nothing

Luke 21:1-4

And having looked up, Yâhuwshúa` saw the rich ones throwing their

offerings into the treasury, And He also saw a certain poor widow

throwing two lepton coins [a seventh part of one piece of the brass

coin, which is a fourth part of an Assures Róman coin] there And He

said: “Truly I say to you that this pauper widow threw in more than all!

For all these ones threw into the offerings of YHWH out of that which

was abounding to them, but she did throw from her poverty all the

means of life which she had.”

In contrast to the way most of us handle our money, this widow gave all

she had to live on. When we consider ourselves generous in giving a

small percentage of our income to charity, we resemble those who gave

"a tiny part of their surplus." Here, YaHuWsHua admired the woman's

generous and sacrificial giving. As believers, we should consider

increasing our giving—whether money, time, or talents—to a point

beyond mere convenience or comfort.

Márquwç 12:41.

And Yâhuwshúa`, having sat down against the treasury box, He saw how

the crowd threw copper into the treasury, and many rich ones were

throwing many in. And one poor widow having come, threw in two lepton

coins And, having summoned His pupils, He says to them: “’Âmë´n

(certainly) I say to you that this poor widow has thrown in more than

all of the ones throwing into the treasury! For all threw in from their

abundance, but she, from her destitution threw in all, as much as she

possessed, her whole means of life!”

The Arabic version reads, "at the door of the treasury"; the place

where the chests stood, into which money was put for various uses:

there were thirteen chests in the temple ; six of them were,

(40)

for voluntary oblations, or freewill offerings; for what remained of the

sin offering, and of the trespass offering, and of the turtles; for those

that had fluxes, and for new mothers; and of the sacrifices of the

Nazirite, and of the trespass offering for the leper; and the last was

for a freewill offering in general; and into one of these chests, or all

them, was the money cast, afterwards spoken of. The Ethiopic version

renders it, "over against the alms chest"; but this contribution in the

temple, was not for the maintenance of the poor, but for the supply of

sacrifices, and other things, as mentioned. YaHuWsHua having done

preaching, and the Scribes and Pharisees having left him, and the

multitude being dismissed, he sat down, being weary, and rested

himself in this place:

YashaYahuw 2:11

The lofty looks of man shall be brought low, the haughtiness of men

shall be bowed down, and YHWH alone shall be exalted in That Day.

): Your riches condemn you ;(

YashaYahuw Error! Hyperlink reference not valid.

For there shall be a Day of YHWH Master of Armies against all that is

proud and haughty, and against all that is lifted up; and it shall be

brought low:

Wealth

YirmeYahuw Error! Hyperlink reference not valid.

Thus says YWHW:

Cursed is the man who trusts in man, and makes flesh his arm, and

whose heart turns away from YHWH.

Man: or simply, strong or great man. His arm: a concrete way of

describing strength--what he relies on.

Wealth in our time is spoken of in YashaYahuw, and addresses the

troubles which is evident today

YashaYahuw 3:1

For, behold, the Master, YHWH Master of Armies, takes away from

Yerushalayim and from YahuwDah support and staff on which you lean,

the whole supply of bread, and the whole supply of water;

Support and staff: what you rely on. He wants to be the only One to

whom we look for sustenance.

YashaYahuw 3:2

The mighty man, the man of war, the judge, the prophet, the diviner,

the elder,

YashaYahuw 3:3

The captain of fifty, the highly respected man, the counselor, the

skilled craftsman, and the clever orator [enchanter/discreet

whisperer].

Demon led human beings who’s wealth creates so much poor, needy, sick

hunger ( Africa is a demon led country, where the rich play on the poor;

(dictators will not escape the wrath of YHWH) ; has in the USA,

EUROPE, and the EAST

The present day wealth inequality, as evidenced by real estate

ownership trends, exploited around the world; that daily fill our

newspapers of the rich; these people are parasites on the world, and

cause the words of YashaYahuw to reverberate loud and clear, around

the Globe leaving no room for doubt about their relevance to this

present age.

Uplifted of face: i.e., one who is honored. Skilled craftsman: or

"shrewd magician" (as one who deals in the secret arts). Expert

conjurer: literally, "discreet whisperer".

YashaYahuw 3:4

I shall give youths to be their heads, and children (scoffers) shall rule

over them.

Youths: those who are inexperienced and brash, like Rehav'am.

YashaYahuw 3:5

The people shall be oppressed, everyone by another, and everyone by

his neighbor. The child shall behave himself proudly against the old

man, and the lightweight against the important.

YashaYahuw 3:6

Indeed a man shall take hold of his brother in the house of his father,

saying, “you have clothing, you be our ruler, and let this ruin be under

your hand.”

YashaYahuw 3:7

In That Day he shall swear, saying, “I am not a healer; for in my house

is neither bread nor clothing. You shall not make me ruler of the

people.”

YashaYahuw 3:8

For Yahrushalom is ruined, and Yahuwdah is fallen; because their

tongue and their doings are against YHWH, to provoke the fount of His

Weightiness.

YashaYahuw 3:9

The look of their faces testify against them. They parade their sin

like Sedom. They don’t hide it. Woe to their being! For they have

brought disaster upon themselves.

YashaYahuw 3:10

Tell the righteous “Good!” For they shall eat the fruit of their deeds.

YashaYahuw 3:11

Woe to the wicked! Disaster is upon them; for the deeds of his hands

shall be paid back to him.

YashaYahuw 3:12

As for My people, youths are their oppressors, and women rule over

them.

Youths: those acting severely or people who play like children.

Taskmasters: or oppressors. Lifestyle: literally, "way of your

journeying-paths".

O My people, those who lead you cause you to err, and destroy the Way

of your paths.

YashaYahuw 3:13

YHWH stands up to sue, and stands to judge the peoples.

YashaYahuw 3:14

YHWH shall enter into litigation with the elders of His people, and

their rulers (women v. 12): “It is you who have eaten up the vineyard.

The spoil of the poor is in your houses.

YashaYahuw 3:15

What is it to you? You are crushing My people, and grinding the

face of the poor?” says the Master, YHWH Master of Armies.

In 2015 the super-rich literally cast a shadow over all the worlds

ecommerce, creating wars, strive, greed,

YashaYahuw 3:16

Moreover YHWH said, “Because the daughters of Tsiyown are

haughty, and walk with outstretched necks and flirting eyes, walking

with quick little steps, jingling ornaments on their ankles;

YashaYahuw 3:17

Therefore the Master shall humiliate them: bringing sores on the

crown of the head of the women of Tsiyown, and YHWH shall uncover

their secret openings.” (1st plague of Rev.)

Secret openings: or "hinges"; i.e., their private parts.

YashaYahuw 3:18

In That Day the Master shall take away the beauty of their anklets,

the headbands, the crescent-moon ornaments,

YashaYahuw 3:19

the earrings, the bracelets, the veils,

YashaYahuw 3:20

the headdresses, the ankle chains, the sashes, the perfume bottles,

the charms,

YashaYahuw 3:21

the signet rings, the nose rings,

YashaYahuw 3:22

the fine robes, the capes, the cloaks, the purses,

YashaYahuw 3:23

Even the hand mirrors, the fine linen garments, the tiaras, and the

shawls.

Mirrors: literally, "revealers".

YashaYahuw 3:24

It shall happen that instead of sweet spices, there shall be rottenness;

instead of a belt, an encircling rope; instead of well-set hair, baldness;

instead of a robe, a girding of sackcloth; and branding instead of

beauty.

Encircling rope: i.e., to be led away into slavery thereby. Burlap: or

sack-cloth. Branding: another sign of ownership by another.

YashaYahuw 3:25

Your men shall fall by the sword, and your strength in battle.

YashaYahuw 3:26

Her gates shall lament and mourn; and she shall be desolate and sit on

the ground.

Cleaned out: desolate, cleared, even free.

YashaYahuw 4:1

In That Day seven women shall take hold of one man [or unified man -

YaHuWsHua in That Day, saying, “We shall eat our own bread, and wear

our own clothing: only let us be called by your name [let your name be

proclaimed over us]. Take away our disgrace.”

In which day? The day of the calamities in chapter 3. Take hold of:

or prevail upon, but it literally says, "Seven women will make one man

strong". Perhaps these are seven of the northern tribes, or perhaps

they are the seven congregations of Disclosure. 1-2. the number

"seven" in Hebrew is also the word for "oath" (cf. Bber. 21:30ff, when

seven ewes were sacrificed to seal the oath). Thus they may simply be

symbolic of the complete number of people who have made the oath of

covenant with YHWH--the "7,000 in Y’Ishra’al who have not bowed the

knee to Baal". In any case, they are joining themselves to Meshiakh

from the tribe of YahuwDah. In 3:7, no other men had bread or

clothing left in their houses, just as no one else but Messiah is worthy

to reign. (Dis. 5:4) But the bread and clothing were paralleled in 3:8

with Yerushalayim and Yehudah. Thus, eating their own food, in this

context, relates to living in their own cities, and wearing their own

clothing symbolizes keeping their own tribal identity. I.e., they are not

trying to be Jews, but they know they must have connections with the

Jewish Messiah. One man: or "a unified man"--the restoration of

Âthâ’m toward which all of Scripture points, and which became possible

only through the one Man, the Meshiakh, who then became the Head of

the whole Body. Let us be called by your name: literally, "Let your name

by proclaimed [or read] over us."

Yirmeyahu 23:6

“‘In his days YahuwDah will be liberated, and Y’Ishra’al will dwell

securely. Now this is the name by which He will be called: “YHWH [is]

our Righteousness.”

The LXX adds “both” to the first phrase, highlighting the fact that

the two groups mentioned are not just poetic synonyms, but two

peoples who will again be united. The name: compare 33:16, where His

bride is given the very same name.

Tells us that the Meshiakh will be called

YHWH Tsidkenu

And

Yirm. 33:16,

“‘In those days Yehudah will be liberated and Yerushalayim will settle

down to [carefree] safety, and this is what they will call her: “YHWH is

our Righteousness,”’

Liberated: from the occupying forces of the world government set up

perhaps as “peacekeepers”. Call her: compare 23:5, 6, where the same

title is given to the Branch mentioned both there and here. The city,

which in Hebrew is a feminine noun, will be called by the same name as

her bridegroom, for the people who make up the city will be married to

Yahshua as His bride.

Using parallel phraseology, tells us that Yerushalayim (which we know

from Dis. 21:2 is the Bride adorned for her husband) will be called by

the very same Name. Our disgrace: not so much having had all their

ornaments removed (ch. 3) as the fact that they had been adorned for

themselves, not for their bridegroom. (After Aharon had some

Y’Ishra’alites donate jewelry out of which to build the golden calf,

YHWH said ornaments were no longer to be worn in His sanctuary), the

name of YHWH is seen as a key that the high priests lifted up to open

the heavenlies (Josephus) Once we again began using YHWH's name

instead of substitutes, the shame that comes with association with the

pagan titles we had used was also removed from our lips.

To the super rich of this age;

(They are saying that they want to live by their own version of the

"Good News" - their “bread" and wear their own covering -

"righteousness"

as did

’Âthâ´m and Chauwâ´h

yet have His Name called upon them.")

Bber 13:13

Now the men of Sedom were exceedingly wicked and sinners against

YHWH.

In what way were these sinners wicked

Malachi 3:8

“Can a human being rob Äluahiym? Yet you are robbing Me. Since you

have said, ‘In what [way] have we robbed You?’, [it’s in] the tithes and

contributions [that you do so].

Malachi 3:9.

“You are cursed with a curse because you are robbing Me—the whole

nation!

Compare

Haggai 1:6,

which is followed by a call to build YHWH’s House before we enhance

our own houses.

Malachi 3:10.

“Bring the whole tithe into the storehouse, so there will be food in My

House, and please test Me in this,” says YHWH [the Master] of

Armies, “if I will not open up the sluices of the sky when I have

emptied out for you a blessing to the point of [your] not having the

capacity [to catch it all].

Whole tithe: not just 10%, but the additional 10% for the festival of

Sukkoth and the 10% due every third year for the storehouses

administered by the Levites to provide for widows, orphans, and

sojourners. (Deut. 26:12) Contributions: These are not even required in

specific amounts like the tithes are, but if they are lacking, it shows

where our heart is. If we give above and beyond the requirement, it

shows that we are “cheerful givers”. (2 Cor. 9:7) But there is much

more to it than crops—or, in the modern remembrance, money. In

verse 6, we are called the sons of Ya’aqóv. Ya’aqóv gave a tithe to

YHWH of everything he had (Gen. 28:22), the most important of which

were his descendants, so we ourselves are the tithe that counts most

to Him. A tithe of a congregation is one person. Even if we gave 100%

of all we had, we would still each only be a tenth. This is one of the

chief ways we can repent for the sins of our ancestors while we still

have no altar or priesthood. We need to live in Y’Ishra’alite community,

for it is our storehouse. The congregation needs your gift. It is given

to you to give back to Y’Ishra’al, as each was to gather what he thought

would be enough manna, but then pool it and let it be measured back

out by the true omer. (Shemot. 16) You are a conduit; do not bury your

talents. And the Word of YHWH is a great treasure. (Tehillim119)

His Word is alive; each of us sees a different aspect of it. Find it and

bring that into the storehouse! If it is not a fitting interpretation, it

will be screened out as the priests did to the wood, animals, oil, and

other contributions to the Temple. Take that risk; do not withhold it.

If you do, and what you have is needed, you have robbed the whole

nation. Not have the capacity: But physical blessings can easily

distract us from the more important ones. We need to redefine how we

think of blessings. Learn how to put the proper value on each thing so

that we will not be deceived; just because nickels are bigger than

dimes does not mean they are worth more. That is a big part of what

the Counting of the Omer (the seven weeks between the Feast of

Unleavened Bread and Shavuoth) is for. Through His teachers YHWH

is pouring out more than we can digest all at once, so we need to come

back and listen again and again so we can internalize more of it.

Bber 13:13

. But the men of S'dom were evil and sinners before YHWH--

exceedingly so.

Y’hezq’al 16:49

tells us the root problem that led to the others. Lot would have been

better off to have stayed with Avram. No possessions are worth

separating brothers who are both righteous, but now he was going to

lose both--and more.

YashaYahuw 3:14

YHWH will enter into litigation with the elders of His people, and its

rulers: "You have consumed away the vineyard; what you have plundered

from the poor is in your house!

Lam 3:64

"Render unto them a recompense, O YHWH, according to the work

of their hands.''

It is important to know that the purpose of the Judgement is to

dispense justice. Whether the day of YHWH be great or dreadful is a

matter of choice, as further explained by YashaYahuw:

YashaYahuw 3:10-11

"Say ye to the righteous, that it shall be well with him: for they shall

eat the fruit of their doings. Woe unto the wicked! it shall be ill with

him: for the reward of his hands shall be given him

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege