Biblical Community
CS 654 Spiritual Formation in CongregationsWeekend #2
Being together in Christ Sharing a common life in Jesus Having a mutual interest in each other’s
maturity, i.e., the ministry of reciprocity (as the community contributes to my growth, I contribute to its growth corporately and to the growth of individual members of the community)
Journeying together toward Christ Reaching a sacred place of vulnerability and
authenticity
Community – What is it?
Community – How does it
function?
ConfirmationProvides a place to
develop one’s identity to
discover how to serve within the kingdom
Affirms when the developing
identity is congruent with the
values of the community
Confirms gifts and talents
Contradiction
Creates opportunities to be
confronted with the reality of one’s
direction, which may be
counterproductive to his or her
maturing
Acts as an “agent of dissonance”
that causes members to rethink the
direction of their identities
Consists of people who have the
integrity to come clean, with the confidence that brokenness will
not end a relationship
Continuity
Develops a story and a character that gives it the
right both to confirm and to
contradict
Provides a story into which
participants can fold their stories
for a sense of stability
Recognizes the same Spirit at work within believing
communities as he was within
biblical cultures
Fractured in the
Fall
Kept alive in the Old Testame
nt
Renewed by Jesus
Realized in the New
Testament
Biblical Community
Christian community is the body of Christ
expressing the life and message of Christ to build up one another and redeem the world for God’s glory.
Read from Donahue. What is your definition? It is important to know your definition of
biblical community in order to develop a training program for small group leaders.
Biblical Community
Divide into 2 groups of 3. Consider the following questions together:
Where did you live between ages 7 and 12? How was your home heated then? Who was the center of human warmth in your
family? When, if ever, did God become more than a
mere word to you?
Small Group Firestarter #1
Each individual should select one of the “one
anothers” from Gorman 40-41 Go to the library and do some research on the
accompanying reference, noting insights (15 minutes)
Meet with assigned small group and share insights discovered (10 minutes)
Draw conclusions together regarding how the “one anothers” reveal biblical community that could be practiced in our culture today (10 minutes)
Small Group Firestarter #2
Taking into account all we’ve discussed
tonight, how could the intentional development of biblical community be counter-cultural?
Brainstorm the potential impact of counter-cultural community within the context of your church, your family, and perhaps beyond.
Prepare to report your findings to the class.
Small Group Firestarter #3
How do people commonly view the church?
Centered in a building Represented by a pastor, priest, or minister Made up of people who share a common faith
The role of leadership: Look carefully at the patterns and practices of
church life Unexamined presuppositions or assumptions can
hide the roots of conflict and confusion even as the church experiences renewal and growth – Roberta Hestenes
Community in the Congregation
Institutional
Looks at the formal power and organizational structure of the church
Issues of power and authority emerge Considers the governing board, the pastor and
staff, the committee structure, and the people who are active in the programs
Key questions are: Can we get them involved in helping the
program? Are enough people coming to the program?
Two perspectives for church life
Relational
Looks at the relationships and interpersonal connections in the church
Considers the networks within the congregation Issues concern regarding whether a sense of
belonging exists Focuses on the groups of people in the
congregation—those who meet within the church building and those who meet elsewhere
Committees become one form of congregational relational groups
Two perspectives for church life
The major difficulty occurs when a new leader with
relational, community-building eyes unwisely develops relational programs and emphases to the neglect of people who are more programmatically or institutionally oriented
Doing this risks ending up with two congregations with contradictory goals
The challenge is to work with both types—to draw relational people into mission and institutional people into situations where they are cared for—to work toward community
--Roberta Hestenes
The major difficulty
Can be a meeting place for both relationally
and programmatically oriented church people when committees know how to function as communities
Even committees can be structured and operated in a way that remembers one of the central commands of Jesus—to love one another
Transformed committees
Discerning spirituality Spiritually gifted for the task Clear job descriptions Sense of calling Description of available training Annual retreats Sharing reflection questions and stories
Things to consider
Avoid giving singular meanings to plural
passages in the Scriptures Include sermon illustrations that reflect the
communal life of the church Consider letting people in to the deeper parts
of our lives because community demands it Understand the church as a system Encourage spiritual formation through Bible
study
Talk community
Create
community. Make a
difference in someone’s
day
Starbucks found it
The American front porch further represented the ideal of community in
America. For the front porch existed as a zone between the public and the private,
an area that could be shared between the sanctity
of the home and the community outside. It was an area where interaction with the community could
take place – Scott Cook
No more front porches
Sketch your “Journey of Transformation” on a
sheet of paper. Where did a person or persons play a major part
in your formation? How did this occur?
Why are people today so lonely? Do you think people really want community?
Do you?
Firestarter #4
Story-rap (198) What are the characteristics of
pseudocommunity? Have you experienced any aspects of
pseudocommunity? How does true community compare? How do you see true community among the
12 disciples? What would God have you do to develop
“realness” in your community experience?
The answer is not pseudocommunity!
• Major part of the abundance in the abundant life
• Community begins and ends in God—the purpose is his, the power to actualize is his, the resulting benefits are his.
Community is inherent in being Christian
Community—don’t leave home without it
• The distinctiveness of the followers of Jesus must include the godly treatment of one another
• “Sainthood is perfected in communion with others, never apart from it” – Simon Chan
Community is intrinsic to our evolving Christlikeness
• Life in the Father’s household lasts forever
• Sharing in the marriage supper of the Lamb will be the consummation of earthly community
Community is God’s gift to his own, now and forever