Book of Gnosis

8/11/2019 Book of Gnosis

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The ook of Gnosis

Titus 2012 a.d.

-There is no peace, there is anger.

-There is no fear, there is power.

-There is no death, there is immortality.

-There is no weakness, there is strength.


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I have an ambition, an ambition to create a one world order where

mankind will evolve into a super-human warrior empire, where man

stop praying to gods, & become like gods.

Follow me my children, I am the way, I am the black plague that will

infect the world with my influence & together we will subjugate this

world.

I am itus, the creater of the !ephilist ideology & the founder of the

Imperial "rotherhood.

I was born with a vision, a feeling that I have a great destiny. he world

is a depressing place in my time, I feel like I was born in the

wrong era. I wish for the world to turn back to its former beauty, & for

man to rediscover his warrior spirit.

I know now what I must do# I must usher in a new golden aeon &

establish a powerful influential new order.Follow me$ %id my cause so I can build a glorious new empire$

pread my teachings, kill those that resist us, kill the heretics, enslave

the weak, no mercy$ 'nly the strong survive$

he problem with the times I am currently living is that even with all of

our knowledge & technology it appears as though we have become

weaker, not so much technologically, but spiritually & perhapspsychologically. (ven with all this knowledge readily available to the

public people refuse or just don)t care about it. hey are *uite happy

ignorantly living as slaves to societies conformities. ecret societies

conspire to indoctrinate the masses to become their mindless robots. +et

the weak waste their lives as slaves, if you)re reading this then you

probably have that yearning for something greater in your life. ou

desire greater power, you probably want to be the wolf that devours thesheep, maybe even the lion that leads the wolves.


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The sheep have an easy life. They exist on a field of grass and live together in herds. They

might wander a mile in one direction or the other, yet they are contempt at having one

another and only secondarily discovering their surroundings. Thus being the price for the

security of a community. On the other side we recognize the wolf in this example. I will

speak of the first wolf to understand his own existence as to befit my example.The wolf is born of a different substance. The wolf feels his urge to wander and so he passes

through the land, discovering his environment and searching for others of his kind. The wolf

wanders to the top of a hill and sees a herd of sheep in the valley. He gazes towards the

sheep, noticing how they live in herds and watches them move. He sees how they wander a

mile in one direction or the other and how they eat the grass, always looking down and only

seldom gazing towards each other and thus understands their nature. He decides that they

are something different and wanders closer to investigate them further. fter slowly

moving closer, he hesitates once more. !or he sees the herd near a pond. He is unsure if it

was merely a light reflection, yet he believes to have seen something strange. He recognizes

another wolf within the depth of the herd. "lightly confused, yet glad to see a member of

his kind he wanders over to the wolf. The sheep grow restless as the wolf comes closer andthe herd opens to reveal the second wolf. The first wolf walks up to the second and

watches the second with his tail between his legs eat the grass as do the sheep.

Greetings, brother, speaks the first of wolves.

The second gazes up, slightly confused and takes a step back, noticing that a wolf has

neared him.

Why do you step back from me, brother? asks the first of wolves.

The second wolf looks slightly confused and speaks, Why do you call me brother, wolf? Iam not like you; I am a sheep like the others.

The first of wolves, with his tail high grows further in his confusion, What do you mean,brother? You are a wolf. How can you think to be of the sheep?

I was born within the heard, wolf. I have always been a sheep, as my parentsbefore me, speaks the cowardly wolf.

The first of wolves ponders the situation and his gaze wanders towards the pond, Lookinto the water, brother. Then you will see that you are of my kind and not of thesheep.

The second lowers his head again to continue his meal of grass, I do not need to look intothe water, for I would only see my reflection. The same face I see in the sheeparound me. I do not need to look. I am of the sheep.

And what of the grass you eat, brother? Wouldnt a sheep be more to your liking?says the first wolf in vain.

The second gazes towards him in fear and speaks with a #uavering voice No, he lied, Ihave always eaten grass and I know no other. To desire a sheep is against the law.

The first of wolves watches the second as he nervously looks around. The other sheep areseemingly oblivious to what matters are being discussed here. Yet you have considered


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eating one of the sheep, havent you? spoke the first.

The second dropped his tail further with a look of great guilt on his soul, No, I wouldnever think such a thing. And it would be appreciated if you leave us, for you aremaking the herd nervous.

The first of wolves is engulfed by a silent moment of loneliness. $nowing that he is not of

the sheep and has no herd. nd knowing that his brother is also not of his kind. The first of

wolves slowly turns, leaving his brother behind, hearing the second of wolves trying himself

in an accord of bah. The other sheep acknowledge this sound, yet the first of wolves

knows, that the second can not communicate with them, no matter how hard he tries.

Only the wolf that acknowledges his existence can understand the self. %est he be blinded

by his surroundings.

e !ephite)s live knowing we are the wolves, while the rest of the herd

of sheep stay within their comfort one, a slave to their fear./ead on & absorb this valuable knowledge, for knowledge is power &

this book is the esoteric teacher of the wolf that could one day become

the lion. e are warriors, we thirst for new con*uests, glory & we fight

& die bravely$

0alhalla awaits us$

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1-ithout strife, your victory has no meaning. -ithout strife, you do not advance.

-ithout strife, there is only stagnation.1

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What is Nephilism?

!ephilism is a new age religion. e are atheistic & so do not believe in

or worship any gods. !ephite)s worship power, strength & seek greater


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knowledge. e worry not about the afterlife, feel sorry for ourselves or

feel any guilt.

% !ephilist is an individual that lives for the advancement of the empire

& themselves. I draw my inspiration for !ephilism from many sources.'ur name comes from a story about beings called )atchers) from the

book of (noch. hese )atchers) are said to have watched over

2ankind, but some broke the rules & gave 2an knowledge of forbidden

things. he atchers were cast from the heavens to earth as

punishment. he atchers lusted after 3uman women & had children

to them, half-breed giants that would never sleep, nor eat & would

ravage the earth. hese giants were called !ephilim.+ike the !ephilim we see ourselves as having a piece of a god inside us,

& so we call ourselves !ephilist)s, or !ephite)s. !ephite)s seek to usher in

a one world order, create a super-human race & reign in a golden age

for the new aeon. e desire to stamp out all other religions holding

humanity back so we can evolve & move our species to a higher

consciousness.

!ephite)s are dedicated, diciplined & will lay down their life for

the cause.

!ephite)s always strive to learn more.

!ephite)s do what has to be done, for the greater good.

!ephite)s have the spirit of a warrior.

!ephite)s work to overcome their weaknesses, not submit to them.

!ephite)s e4ecute traitors.


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It5s better to burn out than to fade away$

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Diabolica


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-6o not help someone who has proven themselves a failure in the past.

-oo much freedom is dangerous to those who cannot cope with the

responsibilities that accompany independence.

-he true test of anyone5s worth as a living creature is how much he

can utilie what he has.

-(ach misdirected act of compassion is a waste of energy. 78opularly

e4pressed by the phrase, 9!o good deed ever goes unpunished.:;

-here are many that would take my time. I shun them. here are some

who share my time. I am entertained by them. here a precious few

who contribute to my time. I cherish them.

-


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The rise of reason &

discontent!ephilist5s do not claim to be totally original in our ideas, but rather are

the natural progressive conclusion of society-wide feelings and

concepts. If you watch the music video by =orn> (volution, you will see

that general I? is decreasing, especially around the time of the


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our emotions, especially nowadays, seem to not only be in control of us,

but are e4pected to be in control of us. 'ver time, this becomes a very

hard habit to combat. !o wonder that depression is such a rising

modern problem.

!ephilist5s have a common realiation# humanity must be transcended.

'ur emotions are a means to an end, not a guide to a means. o focus

our very mind into a weapon, !ephilist5s perform a simple meditation

to harness and increase their emotions>

tep D

- it in the si4- point meditative position.

- "reath meditate until your mind is free of distractions.

tep E

- Feel the calmness grow more intense as you begin to feel chills.

- 'pen your mind5s eye and see that you are sitting on the highest peak

of a mountain.

- 0isualie only the ground you sit on.


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- he landscape you see around the mountain in its many vegetation5s

and areas is your emotional makeup. It is you.

- %s you look upon the landscape you notice all your emotions attachedto it. 'bserve them. "e intrigued by them.

- !ow, also feel how burning hot the emotions are. hey are distant,

and you are cold, but at the same time they are even more intense.

tep G

- 2anipulate these emotions to whatever you wish. 6oing this should

be intuitive. 2ake them more intense. 2ake them less. 2i4 them and

create them.

- Focus on your angerHthe hot part of the landscapeHand increase it.

he more the better.

- !otice that you are still calm.

- 'pen your eyes.

his meditation is actually more of a trance. It re*uires some belief and

ease to perform, but is relatively easy, although sometimes energy

consuming. imply ao meditate to restore energy. his trance is useful

in changing your moods or controlling them. It also breeds the !ephite

mentality. hich is basically a duality of displaying a passionate typical

human being, and yet being cold and removed on the inside, always in

control, always calculating.


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Mythology & Campbell

2ythology is the most ancient form of story told by mankind. +ike so

many early inventions, it was formed less as entertainment and more as

a necessity. 8eople needed direction in their life, and they needed an

e4ample, and so life was represented in story form.

oseph


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D. he


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his book e4plains all you need to know in order to survive out in the

9jungle: and to be a fearsome dominant figure. ome knowledge is

available here for learning on your own, but, for the most part, this can

only be achieved through e4perience.

Pack control/ Human pack theory

- 3umans are pack animals like wolves, each individual battling for

control and to be the alpha maleC female.

-(4pressions, tone of voice, and the way one holds one5s body, and

confidence are things which make others instinctually see you as in

control or submissive.

-


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- (very belief a human holds is linked to power. hey believe that belief

will give them power.

- ome beliefs are only mistakenly thought to be powerful.

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The four goals of the Nephilist

D. Fulfilling our needs

E. 6eveloping an immunity to everyday social, political, religious or


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physical obstacles

. 6eveloping strength

G. %chieving one5s destiny 7finding your purpose in life, then fulfilling

it;

3is fine path to power is determined by two prim ary guidelines>

D. 6oes the conceptCpracticeCidea render literal power to the individualN

E. 6oes it deal with, or can be found in reality or truthN

In addition, some power, although fulfilling these two criteria, block

further power development. For e4ample, chemical abuse can be used

to relieve stress Owhich is real power- however it impedes a person in a

variety of psychological and physical ways, it can get you incarcerated,

and it brings about dependency. %nother e4ample would be lack of

submission to one5s master. ure independence and independent

growth are forms of power, however one does not learn the necessary

material or perverts it, and is thus, weak. o, only 9high power: is

employed, 9low power: is avoided because it is a handicap. herefore

usability, non-e4clusion and e4perience are the three pillars of the

!ephite method. esting to see if a 9theory: can be used to accurately


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further a !ephite.

Finally, a !ephilist avoids waste 7also known as the true definition of

9evil:; and the common conceptions of life. % !ephilist never rushes butis constantly scheming and planning out of a deep seeded spite# this

spite being a flaw that is capitalied to produce an anger with which

the !ephite5s personality can be motivated and driven. his revealing in

the darkness puts one in touch with their passion and their strength

and make the shift from humanity to godhood. herefore this spite

7called human nature; is at the heart of every !ephilist. hich bringsthe !ephite to the heart of the !ephilist teachings.

hese teachings are invaluable and very important, but there are some

things meant to be learned through e4perience and not words.

herefore, the "ook 'f Lnosis will teach you the ways of !ephilism, but

it will not make you a true !ephite by itself.

here are two ways to learn everything> he way of the armchair

intellectual, and the !ephite way. he way of the armchair intellectual

uses power through knowledge. he !ephite way is knowledge through

power. !o one way can be used purely, or you lose information or

value. 3owever, the main way a !ephite gains knowledge is through

power. he intellectual teachings are used in this book for the purpose

of teaching knowledge so as to provide you with the basic powers you

need to learn the greater knowledge5s through your achieved power.

o, the way of the armchair intellectual5s knowledge is used to

jumpstart you on the !ephilist path. his book hosts all the material for

what you need to begin.

he


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awaken your mind with the following teachings so that you may use

the !ephite way as soon as possible$

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9o be a !ephite is to taste freedom & to know victory:

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I am the hunter of the embracing dark.

I am the bringer of fear.

I am the scorner of peace and tran*uility.

I ride the storm cloud and the night.

I seek to crush the commonplace.

I seek to strike terror in every heart.

I know no compassion or pity.

I seek to be a !ephilist in all of its manifestations.

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Way of the Nephite

D. here is no pain where strength lies.

E. If you are prepared to break the fall, you are prepared for the fall

itself.

. !ephilist5s do not fall. hey do not fail.

G.


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B. % savage appearance can strike fear into the hearts of the weak, you

do not have to say a word.

DA. he greedy are the first to economie.

DD. 2ove in secret when you can, the blow in darkness is the killing

blow.

DE. If your enemy inflicts pain do not allow him to see it.

D. ou must be prepared to lose your life in order to win.

DG. !ephilist5s are never restless.

DM. 'ur discipline is no less absolute in delay than in action.

DP. urn your fear into anger.

DQ. o draw out your victory is foolish# get the killing done then move

on.

D@. /esults not e4cuses.

DB. hink of the now, think of the future, do not meditate on the past.

EA. Jse your shame, turn it inward to make the darkness in you grow,

your shame will feed your hatred, this will make you stronger.

ED. % 2aster of battle can be defeated if he falls victim to his belief in

his own invincibility.

EE. 6o not neglect old tricks, they work.

E. 8ush your advantage always, the battle is not over until your

opponent is dead. (ven fools get lucky.

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9If you seek to aid everyone that suffers in the world, you will only weaken yourself

and weaken them. It is the internal struggles, when fought and won on their own,

that yield the strongest rewards. If you care for others, then dispense with pity and

sacrifice and recognie the value in letting them fight their own battles.:

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What is it to be a Nephilist?


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he cornerstone of a !ephite5s power is emotion. hile


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Thumos

Thumos 'also commonly spelled (thymos() *reek+ -/01

2ecovering an understanding of thumos, and its role as the vital life and energy source of

men3s souls, will be our task today.

Thumos is hard to describe, but easy to feel coursing through you. 4hilosopher llan 5loom

called it 6the central natural passion in men3s souls.7 In Homer8s works, thumos was used to

denote emotions, desire, or an internal urge. Thumos was a permanent possession of livingman, to which his thinking and feeling belonged. 9hen a Homeric hero is under emotional

stress he may externalize his thumos, conversing with it or scolding it.

The ancient *reeks believed that a man3s soul or psyche was made up of three parts+

2eason, ppetites, and Thumos. 9hile an understanding of the first two parts of this

tripartite model of the soul remains with us, the concept of thumos has been mostly lost in

our modern day. 9e tellingly have no word that directly corresponds to it.

The *reeks believed thumos was essential to andreia 'manliness1 and conceived of it as anincredibly rich and complex energy. Thumos is a man3s life force : the passion that gives

spiritedness to the young, and lends freshness and vigor to the old. It is the seat of

emotions, and the emotion itself. The *reeks most associated it with anger, especially a

righteous rage that springs to life when a man3s honour, loved ones, or community are

threatened. Thumos fuels the drive of action, ambition, and the desire to fight, as well as a

man3s gameness, courage, and ability to stay 6in the arena7 once the battle is underway. It

is the 6fire in the belly7 that pushes a man to leave behind safety and security, to despise

mediocrity, and to want to excel his fellow men and become the best of the best.

;ot only does thumos represent a man3s fighting spirit, but also the energy of discernment

and deliberation. It acts as an aid in decision


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The *reek philosopher >mpedocles called thumos the 6seat of life.7 If it left you entirely,

you would faint, and permanent separation meant death.

Thumos likewise constitutes the 6seat of energy that can fill a person,7 and serves as theactive agent within man. It is the stimulus, the drive, the ?uice to action = the thing that

makes the blood surge in your veins. 4hilosopher "am $een got at the idea with his concept

of 6the fire in the belly.7

The 2omans held a similar belief, e#uating energy with virtus, or manliness. 6The whole

glory of virtus,7 @icero declared, 6resides in activity.7

9hat is the nature of this energy and where does it leadA The *reeks saw thumos as serving

several distinct, yet interrelated functions. s with honour, it is a concept that was once so

implicitly understood that it did not have to be explained, and attempting to describe it at a

great remove makes what was once a natural, lived experienced seem much more

complicated. The best we can do is illustrate it from its different angles, and hope that the

pieces resonate and come together into a recognizable mosaic.

The !unctions of ThumosSeat of Emotion

Thumos is both the source of emotion and the emotion itself. The agent and the function

are fused. Thumos births and embodies things like ?oy, pain, fear, hope, and grief. Thumos is

also tied up with love. The *reeks would say you could love someone 6out of your thumos.7

Thumos is most closely associated, however, with anger. In *reek writings thumos

6seethes,7 6rages,7 and 6boils.7 It is a special kind of anger : activated when a man3s honouris violated, when his reputation is on the line, when his family and property are threatened.

It drives a man to stand up for himself, for his country, for his loved ones.

The anger of thumos can not only be directed at others and external enemies, but also

towards oneself. Thumos makes you angry at yourself when you fail to live up to your

principles and code of honour. 4lato uses the example of a man who sees a pile of corpses,

looks away, and keeps on walking, but then returns to gaze upon it again. He is angry with

himself for giving into a base inclination. Thumos can make you indignant of your own

desires, if those desires compel you to do something contrary to the dictates of 2eason.


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Brive to fight

Thumos not only produces anger, but then channels that anger into the impulse to fight.

9hen ;estor, $ing of 4ylos, recalls his past exploits, he says, 6Cy hard


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all cases with steadfast endurance.7

>valuation, Biscernment, Becision


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mbition and the Brive for 2ecognition and Honor

In contrast to the lower desires of the dark horse simply for pleasure and material wealth,

thumos seeks independence over possessions and sensuality, and recognition and honour

over security. Thumos desires pride and prestige for its own sake. This drive for recognition

will motivate him to risk much, even his own life, for his reputation, and also for the

reputation of a group to which he is devoted. 4lato calls thumos 6the ambitious part Dof the

soulE and that which is covetous of honour.7

Thumos pushes a man to despise mediocrity and to want to excel his fellow men, to

dominate, and be the best of the best. Thumos is ultimately what drives a man to seek

glory, and above all, legacy.

"o now we can see that while thumos is often translated today as spiritedness, heart,

passion, will, courage, anger, boldness, or fierceness, it is really a combination of all those

descriptions and yet still something more : something that no modern word is able to fully

convey. 4erhaps the best and simplest definition I3ve come across is 6energetic thinking that

leads to action.7

Harnessing the 9hite Horse

ust like the dark horse of our appetites, the white horse of thumos can be used for either

good or ill. The *reeks called it both 6dark


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6unenlightened7 competitions and ?ockeying for position that occur amongst men, when

really, deep down, he3s simply ashamed that he doesn3t think he could make the cut and

stand among them.

Jnbridled Thumos

man may also run to the other extreme of failing to rein in his thumos at all. The *reeks

called this 6yielding to thumos,7 or letting one3s thumos 6run beyond measure.7 The

conse#uences of letting one3s white horse run wild vary. 9hen the *reeks used thumos in a

negative sense, it was most often in the context of the emotions, which they thought of as

passions. 5eing ruled by one3s passions could be dangerous if it usurped the role of 2eason

and overruled a man3s rational faculties.

Of the emotions, anger was the most important to check and channel, and restraining anger

and restraining thumos were closely connected. One type of man with unbridled thumos is

he who wants to fight everyone about everything. The guy at the bar who starts a shoving

match if he simply thinks you looked at him funny. He3s filled with anger, but it has no

specific target : it3s ?ust boiling inside him all the time, and the littlest thing can set it off.

Thumos is much like fire : control it and it becomes an enormous power, handle is loosely

and it can burn you and consume everything you touch.

!or the *reeks, chilles was the archetype of a man who yielded too much to his thumos.

chilles3 thumos imparts many good #ualities to this consummate warrior) he is strong,

brave, aggressive when wronged, driven to success, and nearly invulnerable. 5ut his white many, just for this same cause, are taken

prisoners, and then either pass the rest of their days, perhaps, in slavery of the

hardest kind, or, after meeting with cruel sufferings and paying, sometimes, more

than they have, live on, destitute and in misery. 2any, again, by their bodily

weakness earn infamy, being thought cowards. 'r do you despise these, the rewards

of bad condition, and think that you can easily endure such thingsN %nd yet I

suppose that what has to be borne by anyone who takes care to keep his body in

good condition is far lighter and far pleasanter than these things. 'r is it that you

think bad condition healthier and generally more serviceable than good, or do you

despise the effects of good conditionN %nd yet the results of physical fitness are the

direct opposite of those that follow from unfitness. he fit are healthy and strong#

and many, as a conse*uence, save themselves decorously on the battle-field and

escape all the dangers of war# many help friends and do good to their country and

for this cause earn gratitude# get great glory and gain very high honors, and for this

cause live henceforth a pleasanter and better life, and leave to their children better

means of winning a livelihood.

I tell you, because military training is not publicly recognied by the state, you must

not make that an e4cuse for being a whit less careful in attending to it yourself. For

you may rest assured that there is no kind of struggle, apart from war, and no

undertaking in which you will be worse off by keeping your body in better fettle. For

in everything that men do the body is useful# and in all uses of the body it is of great

importance to be in as high a state of physical efficiency as possible. hy, even in

the process of thinking, in which the use of the body seems to be reduced to a

minimum, it is matter of common knowledge that grave mistakes may often be

traced to bad health. %nd because the body is in a bad condition, loss of memory,

depression, discontent, insanity often assail the mind so violently as to drive

whatever knowledge it contains clean out of it. "ut a sound and healthy body is a

strong protection to a man, and at least there is no danger then of such a calamity

happening to him through physical weakness> on the contrary, it is likely that his

sound condition will serve to produce effects the opposite of those that arise from

bad condition. %nd surely a man of sense would submit to anything to obtain the

effects that are the opposite of those mentioned in my list.


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The "# points

D. /espect not pity or weakness, for they are a disease which makes sick

the strong.

E. est always your strength, for therein lies success.

. eek happiness in victory O but never peace.

G. (njoy a short rest, better than a long.

M.


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@. trive ever for more, for con*uest is never done.

B. 6ie rather than submit.

DA. Forge not works of art, but swords of death, for therein lies great art.

DD. +earn to raise yourself above yourself so you can triumph over all.

DE. he blood of the living makes good fertilier for the seeds of the

new.

D. 3e who stands atop the highest pyramid of skulls can see the

furthest.

DG. %ll that is great is built upon sorrow.

DM. trive not only forwards, but upwards for greatness lies in the

highest.

DP.


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The Nephite $ospels

I discourage followers of !ephilism to ingest drugs or alcohol. It

impairs our abilities & makes us weak. 8art of being a !ephite is

e4ercising self-control & maintaining dicipline. e strive for perfection

& staying strong re*uires us to stick to a proper diet.

he life of a !ephite is tough, but it)s the hard life that mould those that

live it into hardened warriors.

"elow I have laid out the laws of this ideology & the way in whichchildren born under our order must be processed>

%ll boys must be taken from their families at the age of seven & attend a military

school until the age of twelve to learn>

!ephilism.

2aths.

(nglish.

6esign & echnology.

2artial %rtsC Fitness.

Leography.

cience.


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3istory.

%ny showing weakness must be discarded into slavery. he rest showing outstandingintellect, toughness & bravery by the age of twelve must be re-located to a military

academy until the age of eighteen to learn>

+eadership.

.(./.(. 7urvival, (vasion, /esistance & (scape;

Improvisation.

2ilitary actics.

Luerrilla arfare.

2artial %rtsC FitnessC 73agakure by amamoto sunetomo, "uke 2onogatari

by Jmawatari "ogyu, rue 8ath of the !inja by %ntony


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o omen must be educated differently to men & learn housekeeping, raising a

family, how to grow & maintain a vegetable garden, farming, cooking,

repairs etc.

o omen can learn martial arts.

o 6rug addicts must be forced into slave labor until rehabilitated.

o !ewborns with debilitating physical disabilities must be destroyed.

7Healthy grotesque newborns should be kept alive & raised in the Brood to become Orcs.;

o eak & retarded humans should be discarded to become a hrall 7% sub-

human slave.;

o /apists & murderers must fight in the gladiator arena.

7! wins would secure the perpetrators freedom;

o Jseless elderly must be euthanied.

o /ebellious individuals must be publicly e4ecuted.

o hieves must be whipped & enslaved indefinitely.

o Irresponsible parents must be publicly whipped, branded on the forehead &

have their children confiscated to be put into military school.


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__________________________________________________________

Trials of the Imperial

rotherhoodBlood in, blood out

o be officially accepted into the Imperial "rotherhood you must prove your loyalty.

his is done by running errands, from getting members drinks to collecting owed

debts. ou could be doing this for months to years depending on how dedicated we

think you are to our organiation.

hen we believe you are loyal enough you will move on to the initiation.

ou will have to take a life to prove your full dedication to our organiation. his is

called )"lood In).

%fter you have completed this test, you will then attend a ceremony & take the oath

of the Imperial "rotherhood, after which you will be an official full blooded member

of the order & will be relocated where we believe you will be most needed.

/emember, being apart of our order means leaving behind your old life &embracing the life of the brotherhood. "y joining us you agree to dedicate the rest of

your life to serving the 'verlord & the Imperial "rotherhood.

here is only one way out if you no longer wish to be apart of our order, & that is

death. his is called )"lood 'ut). It is too dangerous for us to let full blooded members

leave with our secrets. hen you join us, it is to the 6(%3...


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Imperial rotherhood OathIn the rite, the initiate brothers & sisters enter a Nephite temple, under

the guidance & instruction of a Nephite priest. After an introductory

speech each member recites a list of their prestigious relatives & lineage.

After the brothers-to-be had listed all their various relations, they recite

in unison a pledge to accept the Imperial Brotherhood as their new

family.

Following the list of relations, they recite the oath of the Imperial

Brotherhood:

"I name swear to defend the interests of the Imperial Brotherhood!

I swear on my life to never betray the brotherhood!

I swear to leave behind my old life to pursue the order's future glories!

I swear to donate all my assets to the empire!

And I swear to honor my new family, and to fight to the death!"

Following recitation of the oath, the initiates cut their palms saying:

(Now I embrace my new brothers and sisters. Hail!)

Then they drip their blood over a fire, after which they officially become

blood brothers. The rite is followed by a feast attended by all members.


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_____________________________________________________________________

Missions required of followers

he main mission for which the Imperial "rotherhood is responsible is>

he overthrow of all whom resist us, the destruction of religion & the formation of a

one world imperial regime. 'ther missions consist of the following>

Lathering information about the enemy, the land, the

installations & the neighbours.

=idnapping enemy personnel.

tealing documents, secrets & arms.

%ssassinating enemy personnel, government officials &

politicians.

Freeing brothers captured by the enemy.

"lasting & destroying government buildings, military bases,


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heretic places of worship, vital economic centres.

Necessary qualifications for the organizations

members


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Intelligence & insight


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collision# no one would have suspected or confronted him. "his story is found in the book $)n "arik $l9

hida) ,By 4ay of +eception /ethods#- by :ictor Ostrovsky.)

Financial security precautions

6ividing operational funds into two parts

(One part is to be invested in pro;ects that offer financial return# and the other is to be saved and not

spent ecept during operations.)

!ot placing operational funds SallT in one place

!ot revealing the location of funds to organiation members

8roper protection when carrying large amounts of money

Forged Documents (Identity Cards, ecords !oo"s,

#assports$

he following security precautions should be taken>

=eeping the passport in a safe place so it would not be seied by

the security apparatus, and the brother it belongs to would have

to negotiate its return 9I5ll give you your passport if you give me

information:.

%ll documents of undercover members, such as identity cards


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& passports should be falsified.

Jndercover agents traveling with certain identity cards or

passports should know all pertinent information such as thename, profession, and place of residence.

he undercover member who has special work status

7commander, communication link, ...; should have more than one

identity card and passport. 3e should learn the contents of each,

the nature of the indicated profession, and the dialect of the

residence area listed in the document.

hen using an identity document in different names, no more

than one such document should be carried at one time.

he validity of the falsified travel documents should always be

confirmed. %ll falsification matters should be carried out through

the command and not haphaardly. 7procedure control;

2arried brothers should not add their wives to their passports.

hen a brother is carrying the forged passport of a certain

country, he should not travel to that country. It is easy to detect

forgery at the airport, and the dialect of the brother is different

from that of the people from that country.

%rganization MI&I') !*+*


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6efinition of "ases

hese are apartments, safe houses, command centres, etc. inwhich secret operations are e4ecuted against the enemy. hese

bases may be in cities, and are SthenT called homes or apartments.

hey may be in mountainous, harsh terrain far from the enemy,

and are SthenT called safe houses or bases.

6uring the initial stages, the 2ilitary 'rganiation usually uses

apartments in cities as places for launching assigned missions,

such as collecting information, observing members of the ruling

regime, etc.

afe houses and bases in mountains and harsh terrain are used at

later stages, from which groups are dispatched to e4ecute

assassination operations of enemy individuals, bomb their

centres, and capture their weapons. In some countries where

there are no mountains or harsh terrain, we would have to

operate in cities.

__________________________________________________

10ictory is reserved for those willing to pay its price1

__________________________________________________


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Audentes

fortuna iuvat

'fficial website of he Imperial "rotherhood and !ephilism>

http>CCtitus-ib.wi4.comCcotb


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