Case Study: Body Analysis
November
2
2010Art Performing Center. Zaha Hadid. Abu Dhabi. 2007
The diagrams above show the bodily analogy of Performing Art Center. It seems that the
building establish its own body while resembling human body organs. In addition the
activities and functions inside this body call what’s inside the human body.
Pedestrian pathway (entrance of Performing Art Center): original
point of people flow, movement and activity
In this stage of
this project
I’m going to investigate body analysis of Abu Dhabi’s Performing
Art Centre in three phases. First, I will demonstrate how the design
and architecture of this center is similar to human body and its
organs. Second, I will look at how an occupant or one’s body
experiences the building and space and how Zaha Hadid’s
approaches deal with this issue. Finally, I will examine the theory of
feminism and how the architect’s gender affects the design.
The design concept for Performing Art Center in Abu Dhabi
perceives as a sculptural architecture that emerges from the context
of pedestrian paths and gradually developing into a growing
organism that produce a network of successive branches. As it goes
through the site, the architecture builds up height and depth and
achieving multiple summits in the bodies. In this case, this organic
analogy is more than a mere analogy: through figural expression and
through embodied geometries, building is, in a real sense, body and
abstract, therefore, “the building is in its entirety like a body
composed of its parts!i This idea holds true in Performing Art Center
as it represents both a body containing different parts which are
working together and also it acts as a part for the whole body of the
Cultural District, interacting with its environment and other
Blood flow through the body Patterns on the surface of the building/ Branching Network resembling vessels network in body
Heart: Original point of blood flow in body
The below diagrams show the interior of the Performing Art Center and how the inside
of the building demonstrates alive tissues of the body as well as outside and how people
movement is developing in the space.
buildings! In
terms of
considering Performing Art Center as body, branching network of
the building can be literally seen as the projection of the vessels
network in human’s body. In this way, the effectiveness of
branching network on the surface (skin) might be perceived as
vessels spread out inside the whole body and as they carry food and
nutrients they set an effective network between different organs in
body. In addition, this texture reminds alive tissues of body such as
heart veins or lungs and larynx tissues, however, the fact that the
building emerges from the pedestrian paths and gradually
developing in growing organism, again, resembles heart action and
connection in human body. This similarity, not only appears in the
exterior and skin of the building, but in functions and applications.
To clarify, the main arteries in body start and lead to the heart and
blood flow originates from and ends in heart, in the same way,
people movement and flow starts from the entrance of the building
and then spreads out in the whole body of Performing Art Center.
This analogy can be generalized into the context as well. While the
building has its own identity, interacts and connects with other
cultural buildings and the whole district too. In fact, the building
acts as an organ for the whole body of Cultural District!
Next, I will
examine how
the people movement, flow and function occur and how a person’s
body would experience and perceive the building. This concept
regards to the perception of the building through the perception of
space.ii Zaha hadid tries to create successful relation between
interior and exterior and through this strategy, one would make his
implication of the building. Her design with fluid lines that
transcend and meander through spaces and effective openings and
voids, deals with her methodology of well-being as well as pleasure!
Moving through the building, ends up with perceiving it as a
consequence of various spaces which unites interior and links it to
the exterior and finally contributes to one unique body.iii
The integration and continuity of different spaces inside the building
result in considering co-ordination of various parts of the whole
body of the building rather than just their functions.iv
The most privileged and effective example is the concert hall which
is building’s summit and a huge window behind the stage will look
out to the sea, allowing daylight into its interior with dramatic views
of city skyline. Local lobbies for each theatre are orientated towards
the sea to give each visitor a constant visual contact with their
surroundings.
Integrated spaces which are connected not only physically, but more importantly
visually. Different spaces (organs) are open to each other and organized in
variation of layers. This approach of interaction between spaces results in
perceiving Performing Art Center design as a unique, however contains different
layer. Body movements which start from pedestrian pathway, which pulls and
invites people toward itself, continue in different levels of the building. One would
say that s/he has a feeling of magnificent while experiencing the building!
Looking at the smoothness of
both interior and exterior, one
would say the building is given
shape and substance, during its
process of growing and
nourishment, by a woman.v The
lines and the floating areas,
reminds the analogy of female’s body and mind! In other word, the
female body is projected, represented and inscribed in the design of
the building. This consideration results in an architecture in which
female body is not suppressed or excluded.vi However, that doesn’t
mean this style couldn’t be created by a man.
To conclude, I believe the design for Performing Art Center
demonstrates how Zaha Hadid, as the only woman who got Pritzker
Prize, accomplishes what she is looking for. She, besides four other
men, was selected for this design and her design shows how Hadid
is spoken through her architectural language.vii
Notes
i Anthony Vidler, “The Building in Pain: The Body and Architecture in Post-Modern Culture,” in AA Files 19, Architectural Association, ISSN 0261 6823 (112 pages), 4ii M. Merleau-Ponty, “The Synthesis of One’s Own Body”, in Phenomenology of Perception, 1962, 148iii M. Merleau-Ponty, “The Synthesis of One’s Own Body”, in Phenomenology of Perception, 1962, 150iv M. Merleau-Ponty, “The Synthesis of One’s Own Body”, in Phenomenology of Perception, 1962, 149v Diana I. Agrest, “Architecture from Without: Body, Logic, and Sex”, in Architecture from Without, 1993, 180vi Diana I. Agrest, “Architecture from Without: Body, Logic, and Sex”, in Architecture from Without, 1993, 184vii Diana I. Agrest, “Architecture from Without: Body, Logic, and Sex”, in Architecture from Without, 1993, 193