Date post: | 15-Jul-2015 |
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Masjid Tuanku Mizan Zainal Abidin, also
known as Masjid Besi. Located in precint 3,
Putrajaya. derived from the name of His
Majesty the Yang di - Pertuan Agong XIII ,
Al - Wathiq Billah Tuanku Mizan Zainal
Abidin Ibni Al - late Mahmud of Terengganu.
Construction began since April 2004 and
was fully completed on August 2009.
The modern works of architecture in
this mosque has its own uniqueness
of built factor where it still
follows the traditionalism of a
religious mosque. Is it made out of
full glass and steel.
Sri Kandaswamy Kovil is a Hindu
temple located along Jalan Scott,
Brickfields in Kuala Lumpur,
Malaysia. The temple is over a
century old. It is one of the most
prominent Sri Lankan Tamil or
Ceylonese Tamil temples in
Malaysia. It is huge and showcases
rich Sri Lankan Tamil architecture
and has become a popular tourist
attraction in Kuala Lumpur. The
temple architecture is inspired by
the Nallur Kandaswamy temple in
Jaffna, Sri Lanka. It is reputed to
be one of the most orthodox
temples in Malaysia where rituals
are followed and photography is
prohibited inside the temple.
Located on top of Robson Hill off Jalan Syed Putra, the Thean Hou Temple
is one of the largest Chinese temples in South-East Asia. Managed by the
Selangor and Federal Territory Hainan Association, the temple belongs to
the Chinese community in the country and public donations have enabled
the famous tourist destination to develop by leaps and bounds.The original
temple was said to be built some 100 years ago in Jalan Sultan, Kuala
Lumpur.
Masjid Asy-Syakirin
shares the same
location as two
hugely-popular tourist
attractions, Suria
KLCC and Petronas Twin
Towers, at the heart of
Kuala Lumpur City
Centre (KLCC).
Nicknamed ‘Jewel in the
Park’, the mosque faces
the soothing lushness
of KLCC Park.
St. Mary's is the cathedral
church for the Anglican Diocese
of West Malaysia. From one
small congregation in a simple
wooden building in the 19th
century on the present site
beside Dataran Merdeka, we have
grown into ten diverse and
active congregations that form
THEIR one cathedral community.
CONCLUSION IN THIS FINAL INDIVIDUAL PROJECT, THE BINDING FACTOR I
WOULD LIKE TO CONCENTRATE ON IN THIS COFFEE BOOK WILL
BE THE AUTHENTICNESS OF EACH SITE THAT HAS BEEN VISITED
IN THEIR BUILDING STRUCTURE – THE ARCHITECTURE BUILDING
CONCEPTS IS ALL TRADITIONALY CONCISE TO A MINIMAL
conceptual form THAT SOME MIND NOT BE ABLE TO OBSERVE.