CCH 1012 - Module Janazah Management.docx

8/19/2019 CCH 1012 - Module Janazah Management.docx

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Janāzah Management

Introduction: al-Maut from Islamic Perspective

• Al-Qur’ān, 3: 185, 21: 35, 2: 5!, 31: 3"#

• Al-$ %ad&t': ()efer to *+'at $appens after eat' ./ 0aulana A'mad aeed

e'lai, pae 1 to 224#

in6ae it' Previous 7opics (Sūrah al-Ḥ ijr : 4

Preparation .efore eat' t'e 9ner, t'e andidate

uties of 7'ose 'o +itness Pans of eat' (;amil/ 0em.ers, )elatives, or


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: تعا قا له

35سورة نبياء: Allah S.W.. !a"#:

“Every soul will taste death. And We test you with evil and with good as trial; and to Us you will bereturned”.

S$%ah al&A'(")*+: 35.

:,- //سورة “And worship your Lord until there comes unto you the certainty (i.e. death”

S$%ah al&02%: //.


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Preparation before Death

1# 9ld ae, retirement and sic60ind settin for retire person, for sic6 people Riḍ ā it' t'e Qaḍ ā’ and Qaḍr #

2# $ave ood suspicion it' Allā', .e patient it' trial and pans of deat's

3# Ala/s in t'e stae of fear and 'ope (e'lai, p#184# In suc' situation, Allā'ala/s favours 'at 'e 'opes for# *o not lose 'ope of Allā'’s 0erc/#

"# 'ould not desire for deat'# ela/s of deat' normall/ 'ave to (24 possi.ilities#O Uncle, don’t wish for death for verily if you were good and your death isdelayed, it will add more good to you to your previous goodness and itwill be better for you. And if you were bad, it will be better for you thatyour death be delayed so you find fault in find fault in you bad deeds andsee forgiveness! o, don’t is' for deat'#

5# If one is forces to do so, pra/ it' t'is ḍu‘ā’ :

4ة 6و 6ا 7 8 7 ن 96ا6 6 ;


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monument on m/ rave# I ta6e itness upon /ou all t'at I’m free from all t'eh ḥāliqah, ṣ ḥāliqah, or khāriqah. 7'e/ said: *Fou 'eard somet'in a.out it= $esaid: *Fes, I 'eard it from t'e Prop'et #A#+## (e'lai, p# 8-4#

• Ḥ ḥāliqah LMN ا FO : +oman s'avin 'er 'ead#•

Ṣ ḥāliqah LMN ا PO : +oman ailin#• Khāriqah LM قرا DO : +oman tearin 'er clot'es#SQ%aRQh !laT Qall UVR XUYZ #"!hY[Yl RhY ha"%

having the $ead or Dishevelling the $airIt as t'e custom amon Ara.s prior to Islam t'at omen in mournin s'unned all formsof .eautification# 7'e/ used to eit'er s'ave off all of t'eir 'air or dis'evel it and leave it in astate of disarra/, since t'e oman’s 'air is considered as part of 'er .eaut/#

In Islām, omen are reEuired to s'un various forms of .eautification in order toavoid attractin ot'er men durin t'eir period of mournin, since contractin marriaedurin t'at period is for.idden# $oever, s'avin t'e 'ead and dis'evellin t'e 'air arepro'i.ited, as t'ese acts o .e/ond normal .ounds and are associated it' pre-Islāmicconcepts#

>ه 6 \6ل7ي = 6 ] < ^ 6 6 اعC _7 @6 و 6س E4 6قا 4̀6 b 6 _6 @6 :6و و 6س E4 = 7


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Duties of those who /itness Pangs of Death or ic Person

1# Instruct 'im of t'e al!mah (critical situation of t'e unseen orld4

2# Pra/ for 'im 'at is ood, t'e anel ill ma6e *ām!n for 'at /ou said -

0ood /ords

3# "al#!n did not mean mention Shahāḍah or teac' Shahāḍah durin deat' or torecite it for t'e deat' to listen# Talqīn means instruct the decease to saythe Ṣhahādah 1 #kalīmah%

"# Qirā’at $āṣ!n and turn t'e .ed toard Qi%lat (t'ere is no aut'entic sourcescommanded it4#

5# 0uslim can attend a ā&ir to present Islam to 'im 'opefull/ 'e ill em.raceIslam (.efore .ein 'an or die4#

)t must tae place before the actual throes(pangs(agony of deathbegin

@# ?efore eat'& lean t'e finer nail& $air of t'e armpit and secret parts

-he Ṣhahādah7'ose people 'o are present s'ould encourae t'e d/in person to repeat after t'em t'eeclaration of ;ait' (Shahāḍah4, confirmin Alla'’s uniEue oneness ("awh !ḍ 4 until 'e or

s'e passed aa/# ?ot' A.D aJ&d al-K'udr& and A.D $ura/ra' Euoted t'e Prop'et #A#+#as sa/in:

} 6 > 7 \< >ه ?~ ل 6ه >; J ;


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Duties Upon or After Death

1# lose t'e e/es of t'e dead and pra/ for 'im t'e .est

2# oosen t'e Coint, put somet'in 'eav/ on t'e stomac'

3# 'ane t'e clot'in and cover t'e 'ole .od/ it' clot', .lan6et cloa6, .eds'eet (a striped Femeni cloa6 as dran over Prop'et’s .od/ ('en 'e died4

"# ;or Muh rim (‘*mrah L Ḥ ajj 4 do not cover 'is 'ead and face# (+omen: face4#)bn $ 2a3m After sunrise on the 45th of Dh6 al7$ 2i88ah, treated asnormal dead person

5# 0anae t'e Janāzah as earl/ as /ou could#$astening the burial Delay to allow ma9imum number of relatives tosee the deceased is not permissible: delaying created the need ofembalming and unnecessary additional e9penditure

@# ?ur/ 'ere 'e died, to avoid dela/;-ransporting the dead to another locality is h ḥarām held by mostscholarsaa&4

!# ettle 'is de.ts and loans (as Euic6l/ as /ou could4Outstanding debts before inheritance or waṣ ḥiyah if any remains,should be paid by )sl"mic state or government

8# Police report, deat' certificate

# onfirmation ./ doctor

1#If /ou need someone to .at' t'e mayyit , .oo6 'im, consult t'e mosEuecommittee, .u/ t'e necessar/ eEuipment for .at'in, s'roudin and .urialpurposes# As6 t'em 'o muc' eBpenses t'at /ou’ve pa/ for all form .at'in,s'roudin up to .urial# Mse t'e dead on mone/ to t'e .est /ou could .eforeive aa/ t'e waṣ iyah and in'eritance#

/hat is Permissible for the =isitor and >elatives?

1# 9pen t'e face, 6iss or cr/ upon t'e mayyit (it' mutilated4#0ournin period- 3 da/s (Ḥ iḍāḍ 4

‡


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- " mont's 1 da/s (for ordinar/ ife4- Mntil deliver/ (for prenant ife4

2# Preparin food for t'e famil/#

3# Praisin t'e ead for t'ose 'o 6ne t'e deceased ell

"# ompulsor/ acts upon relatives on receivin nes of deat':

• S a%r and Riḍ ā it' Qaḍ ā’

+uild a house in Paradise for my slave & $ouse of Praise

• (ṣtirjā’ (stor/ of Mmm alāma'4

;


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Position of (mām:1# $ead (for men42# 0iddle (for omen4

Place of Pra/er:1# 9pen space

2# >ear t'e rave3# In t'e mosEue (permissi.le4

Position of Ma’mūm:1# eft and ri't of Imam (if num.er is little4

+ai&iy āt :1# ;or normal Mayyit :

a# >i//a'.# )ecitin Sūrah al-,ātih ah c# S alawāt

ḍ. u‘ā’e# tand still and Salām (9ne Salām4

2# ;or miscarriae Mayyit :a# ;or " mont's and a.ove >ame, +a&n and pra/ for 'imH'er#.# ;or " mont's and less .ur/ as normal

3# ;or Maṣ%ū#:a# ;ollo t'e Imam 'en /ou Coinin in.# ?efore Imam ive Salam, Qaḍ ā’ 'at is missed (Sūrah al-,ātih ah, S alawāt ,

u‘ā’ , 'at is possi.le4, or elsec# Give Salām it' t'e Imam

In t'e case of ro..er, suicider, t'e pu.lic perform t'e S alāh, not advisa.le for overnors( )m!r 4 to lead or to pra/ upon t'em as a lesson for 'im and t'e pu.lic#

'arry and +urial

Š


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• 7o carr/ from four anles (%ir 4 (p# !54

• 7o al6 Euic6, not rus'

• 7'ose 'o follo, can al6 in front, side and .ac6

• Marūh to .ur/ on t'e pro'i.ited time of S alāh urin sunrise, mid Oenit' or

on sunset#

• Mayyit can .e .uried durin da/ and ni't depend on 'at is more

convenient

• ;or female mayyit , ṣunnah to 'ave veil durin donload

• Sunnah to donload from t'e le side of t'e rave, if not possi.le, t'en from

t'e Qi%lah side#

• +'en donload it, sa/s:

>ه ر 4سو 4ل 6 M ?س4 6 \6 @6ل >ه G


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ا ه ل o? ;< 7 r < q 6 F7 @6

Adab on the 0rave

• +'at to sa/ 'en visit t'e rave:

o6 و N 4F< ~6 G 7 4


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+athing and hrouding of Mayyit

Apparatus needed:

• +'ite clot' (@ B 22 /ard4

• Glove, cotton, cotton-.ud, .andae clot' (dentist4, toel

• oap, s'ampoo

• cissors,

$er.s, 'emical cents and "i% /. Siḍr01. +ā&ūr02. 3ahūr04. Ḥanūḍ05# Perfume

Priorit/ ?at'in

• Priorit/ iven to t'ose t'e mayyit reEuest, t'en t'e fat'er, t'e relatives andc'ildren

If t'e mayyit is### 7'en###

;emale$er mot'er or dau'ter as'es

'er

$us.and $is ife as'es 'er

+ife $er 'us.and as'es 'im

'ildren (! /ears old and .elo,

male or female4 +as' ./ men or omen0an (died amon omen or vice

verse4o not .at', .ut tayammum onl/

?at'in Procedures:1# 9.serve t'e ‘aurah 'ile performin t'e 5huṣl for mayyit ('o are a.ove

seven4#2# ;irst perform t'e cleanin and iṣtinjā’ 'andle entl/# leanin it' soap,

s'ampoo or arm ater, if necessar/3# Nnsure t'ere is not'in t'at ill prevent reac' of ater"# )ecite 3aṣmalah, niyyah and ma6e wuḍ ū’ for 'im5# +'en ta6in wuḍ ū’ , do not pour ater in t'e mout' or nose, .ut clean t'e teet'

and mout', it' et .andae clot' or cotton .ud@# Sunnah to as' t'e 'ead it' 'er.al foam, and 'is .eard and t'e 'ole .od/!# tart it' t'e ri't side and .ac6 t'em left and t'e .ac68# Sunnah to as' t'ree times seven or eBceed seven, if necessar/## 0a6e t'e last as' it' scent (e## ā&ūr 41#Sunnah to as' it' cold ater11# oap could .e applied, .ut do not scratc'

9t'er additional:

1# ut t'e finernails and moustac'e if it is a.normal, .ut not t'e 'air of armpitand secret parts#

11


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2# >ot advisa.le to com. t'e 'air .ecause it ma/ fall or .rea6# ;or omen, ma6et'ree plaits and let it .e'ind 'er .ac6#

3# Advisa.le to dr/ t'e mayyit it' toel after 6huṣl "# If motion, urine, .lood still come out after ! as'es, t'en as' it and .loc6 it

it' cotton t'en as' it, t'en a6e wuḍ ū’ for t'e mayyit #5# ?ut if t'at still 'appen after s'roudin, t'en leave it as it is .ecause it .ecome

maṣha##ah

upplication for the Mayyit in the Ṣalāh

b 7س @6 @6 ه4 4 ’7 , 7 \6 ˆ 4 \7 @6 ه 7 rل –7 @6 ه4 6 D6ل } 7 E6

c 7 E< C , ي7 D6 • C f7 6 @6 Œ


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*9 Allā', Four servant and t'e son of Four maidservant is in need of Four merc/ and Fouare it'out need of 'is punis'ment# If 'e as ri'teous t'en increase 'is reard and if 'eas ic6ed t'en loo6 over 'is sins#

upplication for the Advancement of >eward during the Ṣalāh4

Invocations for a c'ild in t'e funeral pra/er (refer to pae 1"4# After see6in foriveness for t'e decreased, one can sa/:

ه IJل


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>ه ر 4سو 4ل 6 M ?س4 >ه 6 \6 @6ل G 6 6 ه6 4ل ‹ 6 r 7 ن 6 o6 و N 4F< ~6 G 7 4


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(2bn &a'ah,

:. Shaddād ibn Aus R.A. uotes the Holy Prophet to ha%e stated that the "an whocontrols his desires and does proper action for after)death is wiser while the "an who

puts hope in Allah but sub'u#ates his actions to the worldly desires entirely isi"prudent.

(al)!ir"idh+$ 2bn &ā'ah,

;. Anas R.A. uotes the Holy Prophet S.A.W. to ha%e co""anded to re"e"ber deathabundantly as it keeps away sins and de%elops indifference to the world. 2f youre"e"ber death in prosperity the for"er would "ini"ise the %alue of the latter and if you re"e"ber it in ad%ersities$ it would "ake you contented with the conditions.

(2bn Ab+ al)3unyā,

Pan&s of Death

1. 7abir$ Ab0 -a7+",

:. Wah+d ibn 3ard is the source for uotin# a sacred tradition that if Allah intends to be&erciful to anyone after his death$ He "akes hi" suffer ail"ents$ loss of childrenand shortenin# of Sustenance like tra#edies$ etc. to undo the sins he had co""itted inthe world. 2f still there are certain sins standin#$ the pan#s of death are "ade se%erer

so that he co"es to Hi" purified as he was at the ti"e of his birth. ?ontrarily$ if Hewants anybody to put to torture after death$ he #i%es return of all his #ood acts in thisworld$ affluence of sustenance$ ease and co"fort and "akes his death easier if stillso"e #ood acts are left unrewarded. So that when he reaches Hi"$ no #ood act is leftfor reward to sa%e hi" fro" Hell.

(&a'alis 3ainuri,

;. 7Ala"ah R.A. also reports that when his nephew4s death approached he went to hi"and found that his forehead was perspirin#. Seein# this he be#an to lau#h. When

people asked what "ade hi" lau#h$ he said that he recalled the words of 2bn &as70dR.A. that a belie%er4s soul co"es out with sweat on his forehead while a non)belie%er

or trans#ressor dies like a donkey.

1‡


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