C.F. September 2012 - ICPF UK€¦ · COLLEGIATE FISHERMAN September 2012. 7 Human Possibilities...

September 2012 1.COLLEGIATE FISHERMAN

C O N T E N T S

Board of Publications, I.C.P.F.Post Box. 100. Changanacherry, Pin. 686 101

India. Ph: 0481-2423796E-mail: [email protected] www.icpf.org

EMPOWERING THE NEW GENERATION Volume 10 Issue 11 September 2012

Layout & Design :Board of Publications, ICPF,Post Box-41,

Mount Olive Centre, Muttumon.Pin: 689 547Ph. 0469-2668225

Education with out God Prof. Mathew P. Thomas

05

Board of Publications

Chairman : Dr. J. Varghese

Editor :Prof. Mathew P. Thomas

Gen. Editor : John Philip

Asst. Editors : Dr. D. JoshuaPrakash V. MathewProf. Oommen George

Members :Prof. Raju KorulaDr. James GeorgeGeo VergheseDr. Sini Joys Mathew

Sub Editors : M.C. JosephJomon K. Varghese

Promotional Co-ordinator :Kuruvilla Varghese

Production : Aji A.S

Circulation : Biji John

Marketing : Moncy T.Kunjumon Mathews

This publication is solelysupported by the subscrip-tion and voluntary dona-tions of its readers and wellwishers. Your contributions-intellectual and financialare most welcome.

Human Possibilitiesand Divine Potentials Dr. Paulson Pulikottil

07

13

The Revival of theworks of the Lord

06

Nepal Yesterday andToday Dr. D. Joshua

08

Place of Safety Prakash V. Mathew

10

I am the Archbishop09

]nb-X-a-bpsS ]¶v:

kvt\tlm-tØm-sS-bp≈

CS-s]S¬ AXym-hiyw tUm. sênIvkv tPm¨kv

12

`mc-X-kp-hn-ti-jo-I-c-WØn¬

hnizm-kn-bpsS ]¶v tUm. kn.‰n. eqbnkvIpń

14

Teacher's Day Dr. D. Joshua

11

\nßƒ°v \nß-fpsS Ipń-sb-

°p-dn®v D¬°-WvT-bp-t≠m? tUm. tXmakv hn. tXmakv

15

Biju P. Samuel

In°‰ns‚ "aWn'-°n-ep°w hn v

Ipcnins‚ hgn-bn-te°v...

In°‰ns‚ "aWn'-°n-ep°w hn v

Ipcnins‚ hgn-bn-te°v...

2012 September4 . COLLEGIATE FISHERMAN

Neither the organisation nor the Editorial Board shall be responsible for the views expressed byauthors in their articles which appear in the issues of Collegiate Fisherman. EDITOR

injy-Xz-Øn\pw ]mtbm-KnI InkvXob Pohn-X-Øn\pw IpSpw_ Pohn-X-Øn\pw klm-b--am-Ip∂

40 ˛¬ ]cw hnj-b-ßsf ASn-ÿm\-am°nbp≈ ¢m pI-ƒ

sF.kn-.]n-.F v. injyXz ]T\ ¢m v

2012 HIvtSm_¿ 29 Xn¶ƒ apX¬ \hw_¿ 16 sh≈n hsc

Znh-khpw cmhnse 9.30 apX¬ sshIn´v 4 -hsc(i\n, Rmb¿ Ah-[n)

ÿew:

au≠v Henhv Iu¨kenMv sk‚¿,

ap´pa¨, Ipº-\mSv

cPnkvtSj≥ ôkv: 600 cq]m

IqSpX¬ hnh-cßƒ°v:tUm. Un. tPmjzm ˛ 9447324741

DΩ≥ ]n. s¢a≥k¨ ˛ 9447593409

Chm. ]n.hn. Nmt°m ˛ 9446209500

Chm. kn.sP. tPmk^v -˛ 9447592992

]m. Fw.sP. F_lmw ˛ 9447860781

sF.kn-.]n-.F^v. t]mkv‰v t_mIvkv ˛ 41

ap´pa¨, Ipº-\mSv - 689 547

t^m¨ ˛ 0469-˛2668225

e-mail: [email protected]

(Contd from page.....13)

“Tai, you seriously challenge the whole man…”“I can’t believe this! What a great decision! You

became a role model in my life overnight with thisdecision! Great Tai! Amazing! God is surely dwellingin you! This is the best shot you ever played! Godbless your family.”

“Zimbabwe needed your service for another 5-6years. And then you should have rendered yourservice to the Almighty. But still I respect yourdecision. You are a true son of Jesus Christ… Godbless.”

“Well done my brother… as the saying goes…“Attempt great things for God and only then expectgreat things from Him.” You truly can expect a greaterword from your Heavenly Father for your sacrifice.”

F√mw ]co-£n®v \jvSßƒ amXw t\cn´v Ah-km\ ia-

sa∂ \nebn¬ ssZh-the Xnc-s™-SpØ hy‡n-b√

ssX_p. t\ -ß-fp-sSbpw ]i-kvXn-bp-sSbpw sImSp-ap-Snbn¬

\n∂mWv Ipcnins‚ hgn At±lw sXc-s™-Sp-ØXv. InkvXp-

tb-ip-hn-s\-°p-dn-®p≈ ]cn-⁄m-\Øns‚ tijvTX \nanØw

kI-ehpw Ns∏∂v FÆp-hm-\p≈ a\-kmWv At±lw ]m]n-

®Xv.

ssX_phns‚ In°‰v _mKn¬ Ft∏mgpw hnip≤

ss__nƒ D≠m-bn-cp-∂p. Xnc°ns‚ ka-b-ßfn¬t]mepw

ssZh hN\w hmbn°m≥ At±lw kabw Is≠-Øn-bn-cp-

∂p. hnip≤ Bcm-[\ apS°n ]T-\Øn¬ amXw i≤ tIµo-

I-cn-°p-∂h¿ H´pw Ipd-h√ Chn-sS. ]e-hn[ tIm®nMpw

Syqj≥ _l-f-ßfpw Ign™v ssZh-h-N\w [ym\n-°p∂ FX

t]cp≠v? ssX_p Hcp hyXykvX Z¿i-\-amWv \ap°p apºn¬

hbv°p-∂Xv.

]W-Øn\pw ]i-kvXn-°p-ambn aqeyßƒ Im‰n¬ ]dØn,

ssZhsØ ad∂v Pohn-°p∂ C∂sØ bphX ssX_phns‚

\√ amXrI ]n≥Xp-S-cp-I.

PohnXw ASn-®p-s]m-fn®v BtLm-jn®v Xnan¿Øp \in-∏n-

°m-\p-≈-X-√. \in®p t]mIp∂ temI-Ønse Xmev°m-enI

\∑Iƒ°pw t\´ßƒ°pw th≠n HmSmsX \ne\n¬°p∂

ssZh-cm-PyØns‚ hym]vXn-°mbn A≤zm-\n-°p-I. Hcn-°epw

XncnsI e`n-°mØ buh\-i‡n tbip-hn-\mbn ]tbm-P-\-

s∏-Sp-Øp-I. Iem-e-bØn¬ tbiphns‚ km£n-bmbn \ne-

sIm-≈p-I.

(Contd from page......18)

time ministry.The result of the camp will be a great opening

for ICPF work in Idukki. We have planned to start100 groups in the district and 30 groups have beenalready started. We have also formed a missionaryteam to strengthen the work. Please remember thework in your prays.

Franklin Francis(Student Counsellor,Idukki)


Prof. Mathew P. Thomas, Editor

Education without God

‘Knowledge’ - what Bible talks about comprises of wisdom,understanding and discretion. But the knowledge that comesfrom studying science does not give the above character traits.Knowledge emerges from the science is changing as time goes.When a new discovery comes, old theories become obsolete.Therefore it is foolishness if we evaluate the word of God withchanging facts of science where as the word of God remainsunchanged.

There is nothing wrong, of course, in seeking to gain a goodsecular education, but we must differentiate between secularknowledge and spiritual knowledge. A person can be highlyeducated, but be quite ignorant when it comes to the reallyimportant issues of life. Lloyed George, a former British PrimeMinister, once said, “Education with out God makes cleverdevils! Today we have in this country some very clever devilsemerging from our colleges and universities. They are becomingsuicide bombs.

Without spiritual knowledge we would never know how tobecome experts in the art of living. One university student toreup his degree certificate and sent it back to the university wherehe had been educated saying “you taught me how to make aliving but never taught me how to live. Only the Bible can teachus how to live effectively.

Spiritual people used to say “The Bible is not true because itsatisfies reason, but it satisfies reason because it’s true.” Acceptit by faith and you; too, will find that it will become a new bookfor you.


Spiritual food from Habakkuk

Revival is just the life of the Lord Jesus poured into our brokenhearts. Jesus is always victorious. Whatever may be our

experience of failure or barrenness, He is never defeated. His poweris boundless. We, for our part, have only to get in a right relationshipwith Him to see His power being demonstrated in our hearts andlives and service, and His victorious life will fill us and overflowthrough us to others. That is revival in essence, Yet how few of usknow revival. Our wills are not broken, the life is too much “I” andnot “Christ”. When Habakkuk saw conditions as they were, andrealised the people had failed, he prayed for a real revival of theworks of the Lord.

O! Lord, revive Your work (3:2)

Christianity is the work of the Lord. He begins it, He carries it on,and He completes it in the day of Christ. It is work of His ownhands which He never forsakes, the work which is to reflect theGlory of all His divine perfections. But this work often needsreviving. Our graces become weak, our evidences decline, ourspirituality decays, and we grow cold, careless and worldly minded.Then we have no sweet visits, no tokens for good, no heart-affectingfellowship, no longings for glory. Our affections fix on some earthlyobject, our conscience becomes numb or accuses us, ourunderstanding is darkened, and we sink into an unhealthy state. Oursouls cleave to the dust, and all we can do is cry, ‘Quicken meaccording to Your word’. When the Lord comes to revive His work,He often sends some painful cross, brings us down into the dust bysome affliction, makes us see our sin and smart for our folly. Heconvinces us, humbles us, empties us, and makes us feel thoroughlyashamed of our conduct. He then is able to lead us to confession.He produces contrition, speaks pardon and smiles upon us again.O! Lord, revive Your work in me. Amen.

The revival of theworks of the Lord


Human Possibilitiesand Divine Potentials

Dr. Paulson Pulikottil

“Take stock of your talents, skills and experience. What are yougood at. That is what you should focus on and that is the directionthat you should take.” This is a standard advice given to youngpeople who seek direction in their life and career. The best careeris something that is in line with what you are good at. No one canquestion the wisdom in this and that is true when every person ison his own with no help coming from anywhere else. However,the stories of God’s dealing with individuals in the Bible tells usthat when God takes control of a person he takes them beyondtheir abilities. Moses is a typical example. God called him to do ajob where a lot of talking was involved- reasoning, negotiating,teaching, and the list goes on! But when God called him he wasnot eloquent and was a man who stammerred. God takes that manwith speech impediment and takes him beyond that limitation.What about the (unschooled) fishermen who followed Jesus? Forexample, Peter turned out to be a great preacher and gave somecrucial sermons. Their wisdom surprised the scholars at theSanhedrin (Acts 4:13). God does not look at what we are but whatwe could be. Being our creator he knows best what he can turnout to be. He will equip us for that and takes us beyond our ownlimitations. Trust God to take us beyond our present capabilitiesto his possibilities.


Dr. D. JoshuaMissionary journey to Nepal

Nepal Yesterday and Today

(Contd...... )

A Red Letter DayIn the Same day afternoon at 4 pm witnessed aunique get together of former students of JaubariHigh School where we were teachers. P.A Thomasmade an earnest effort to collect 43 people in thatchurch building. Men and women were present.They were in their teens in those days. Now theyare in late fifty’s. Most of them were grand fathersand grand mothers. Some of them are Professors,high school teachers, engineers, Police Officialsbusinessmen etc. The Deputy Prime Minister (former Student of both of us) Mr. Narayan KajiShustha could not come. I met him later. Mr.Chetman the headmaster of our school at that timewas present. The present Principal of the schoolMr. Krishn Nath Dakhal was present. Prof. TekNath Dekhal and several other prominent men andwomen spoke on the occasion thanking for ourservice in those days. They garlanded, gave usmementos and presents. We were in tears whenwe saw their attitude of gratitude. A day is waitingfor the Lord’s approval in eternity.

Church MeetingsThe next day April 15th was Sunday. There

were three meetings -fasting prayer, Churchleaders meeting and an English service for theNepali youth. God has given me opportunity tospeak in all the three meetings. By night wereached the residence of Mrs. & Mr. VargheseThomas and his family in Lalitpur. We had a goodget together after many years. We spent Sundaynight and Monday in their house. On 16th Mondaymorning we visited Pastor John Punalur’s family.

He is a Pastor and a M. Phil student. He is in Nepalfor the last 30 years. He has got a good church,youth club, computer centre etc. He is an idealPastor. His wife gave us a breakfast.Meeting the Deputy Prime Minister

of NepalIt was April 16th Tuesday the flight to New

Delhi was at 1 p.m. Meanwhile we had anappointment with the Deputy Prime Minister andforeign minister Mr. Narayan Kaji. Pastor JohnPunalur and myself went to his official residenceand met him. He was very warm and respectful.He is still a bachelor. It is said that he wasunderground for 18 years for his party. He isMaoist. In his school days he had accepted Christ

Mrs & Mr. D. Joshua in Jaubare Villages(Nepal) in 1971.


123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121123456789012345678901234567890121

Bishop's

I am the Archbishop

A Cabinet Minister in Brazil during a dance dinner partynoticed a person clad in red silk dress. He requested that

person to dance with him. The guest refused the invitation. Thedisappointed minister asked the guest, “Don’t you know that I amthe Finance Minister of this country?” Then how do you dare torefuse my invitation to dance with me?” The guest politely replied the drunk minister, “Firstly, themusic now being played is the national anthem; secondly, I do not know to dance; thirdly, I am theArchbishop of Brazil.”

Jesus as Lord and Saviour. May God guide him toChrist again.

In our conversation he said that they haveconcern for the poor. That in why he continues asa Maoist. They believe that only they can reducethe wide disparity between rich and poor. He alsosaid that Nepal is no more a Hindu Kingdom butit is a secular democratic republic. We protectthe interest of the minority community. He thankedus for our service for Jaubari, Nepal at a time whenpeople dare not to go to such remote villages inGorkha. I was able to exalt the uniqueness ofChrist and reminded him that no nation canadvance forward with out God. He offered coffeeand bid farewell. This is my first visit to a man ofsuch authority in Nepal or any where in the world.It is God’s faithfulness.

Back homeThe flight to New Delhi was pleasant. We were

received by Moncy the Regional Staff, Titto, DelhiStaff, Benny and other leaders of Angelos at theairport. We all have gone to Bro. Titus’ residence.We had a nice ICPF senior forum meeting and

Luitel (Nepal) market a typical villages seene

Cu Znh-k-ßfn¬ cmhnse 10 apX¬ 1 hsc, ap´pa¨ au≠v Henhv sk‚dn¬ At±lw

ipiq-jn-°p-∂-XmWv. tcmKnIƒ°mbn ]m¿∞n-°p-∂-XmWv.

IqSpX¬ hnh-cßƒ°v: Chm: ]n.hn. Nmt°m ˛ 9446209500

ended with a delicious dinner.On 18th April Wednesday we caught the Raja

Dhani Express at 11 am and reached home on 20th

April Friday at 3.30 am. Our son in law PastorBiju Thomas received us at the station. Thus adramatic, eventful and Christ centered missionaryjourney ended happily.

sF.kn.]n.F v. s^bvØv tIm¨^≥kv

2012 \hw_¿ 14,15,16 (_p[≥, hymgw, sh≈n)

sshIn v 6 apX¬ 9 hsc

N¿®v Hm v tKmUv ssaXm-\w, Ipº-\mSv

]mkv‰¿ ]n. tPmbvk¨

(\mK¿tImhn¬) ]kw-Kn-°p∂p

Gh¿°pw kzmKXw


Prakash V. Mathew

Place of Safety

“A prudent man foreseeth the evil, and hideth himself; but the simple passon and are punished (Prov. 27:12).

We live in a world where we hear about innumerable tragic stories ofdangerous traps all around us. How can a man ever hope to escape thetraps that devil continuously devise against him? There is such a thing asforeseeing evil and avoiding it. But it is in no way human foresight orwisdom. In Proverbs 3:5, we read: “Trust in the Lord with all thine heart;and lean not unto thine own understanding.”

Ofcourse, there is a place of safety that is hid from the eye of theordinary passerby. Job points out like this: “There is a path which no fowlknoweth, and which the vulture’s eye hath not seen; the lion’s whelps havenot trodden it nor the fierce lion passed by it” (Job. 28: 7-8).

This place of protection and safety from the evil trap is plainly revealedin Psalms 91:1 “He that dewelleth in the secret place of the most Highshall abide under the shadow of the Almighty… surely He shall deliverthee from the snare of the fowler, and from the noisome pestilence. Heshall cover thee with his feathers, and under his wings shall thee trust…”

This ofcourse is the promised deliverance from the devil’s traps. Theexpression ‘snare of the fowler’ is a clear allusion to the devil who is busysetting snares for God’s people. It is always better to foresee the dangerand avoid it than fall into the trap and be rescued. The warning to ‘watchand pray’ is applicable to Christians of all ages especially for the presenttime! There is no place of safety anywhere, no strategy for securitywhatsoever other than “the secret place of the most high.” Let us thank andpraise the Lord for we are under the shadow of the Almighty Lord.


JO

SH

UA

’S

CO

LU

MN

Dr. D. Joshua

Teacher’s Day

September 5 is Teachers Day in India. What better way to wish your teachersthan to tell them how they have made a difference in your life. This is the

birthday of late Dr. Radha Krishnan, twice Vice President and President of Indiain 1960’s. He was a well known Philosopher, Vice Chancellor of variousUniversities and a professor in Indian Universities and abroad. Moreover hewas a good teacher. India is known for good teacher – student relationship.

God sends angels in everyone’s life who help one tide over one’s problemsand succeed in life. Adolescence is tumultuous part of a person’s life duringwhich he / she can either accelerate or stagnate in life’s journey and a lot of itdepends on the kind of guidance he/she receives. He is like lost stream in thedesert and found boundless wisdom of good teachers. School and Collegestudents have a tendency to listen and trust their teachers. They make profoundinfluence upon their students. This can be proved by an illustration.

Paul Sudhakar, a close relative of late Mr. V.K. Krishna Menon, the formerDefence Minister, once approached Dr. Radha Krishnan for personal counselling.He asked the great teacher to show him a ‘Guru’ whom he can rely upon all thedays of his life. Dr. Radha Krishnan without any hesitation told him to acceptJesus Christ as eternal teacher. That is how Sudhakar became Paul Sudhakar. Inmy college days I was very very close to Paul Sudhakar’s family at Trivandrum.It is he who explained this event to me.

My own experience is another illustration. While I was a student of secondyear BA in Fathima Mata National College in 1963, two staff workers of UESIBros. P.C. Varghese and P. Sathkeerthi Rao counselled me after a prayer groupand led me to Christ.

The possibilities of ICPF is beyond of our imagination. ICPF is called for aprofound teaching ministry by which thousands of students can be modelledafter Jesus Christ.


]nb-X-a-bpsS ]¶v

kvt\l-tØm-sS-bp≈

CS-s]S¬ AXym-hiyw

Dr. Felix Johns M.D. (Vellore)aZyØns‚ \ocm-fn-∏n-Sp-ØØn¬ AI-s∏- p-t]mb ¿Øm-hns\

c£n°m≥ `mcy-°mWv Ffp∏w Ign-bp-I. `¿Øm-hns\ th≠-

hn[w a\-kn-em-°n-bn- p≈ `mcybv°v Bflm¿∞ambpw Ah-k-

tcm-Nn-X-ambpw s]cp-am-dm-\m-hpw.

`h-\Øn¬ F¥n\pw GXn\pw Hcp Nn´ D≠m-I-Ww. AØ-

c-samcp A¥-co£w D≠m-°n-sb-Sp°m≥ Krl-\m-Y-bv°-√msX

B¿°mWv Ign-bp-I?

IpSpw-_Ønse A¥-co£w Btcm-Ky-I-c-am-bn-cn°m≥ i≤n-

°-Ww. ¿Ømhv aZy-]-\m-bn-t∏m-sb∂ t]cn¬ AI‰n\n¿Øm≥

t\m°-cpXv. IpSpw-_-Ønse ][m\ hy‡n-bmbn At±-lsØ

AwKo-I-cn-°p∂ coXnbn¬ thWw s]cp-amdm≥. F√m Imcy-ß-

fnepw At±-lØns‚ A`n-]mbw Bcm-b-Ww. Ifnbpw Nncnbpw

Ft∏mgpw D≠m-I-Ww. AΩbpw a°fpw Hcp Kq∏v, A—≥ thsd

Kq∏v F∂ ÿnXn D≠m-Ip-∂Xv Hcn-°epw A`n-e-j-Wo-b-a-√,

A]-I-S-I-c-hp-amWv.

`¿Øm-hns\ Hcn-°epw iIm-cn-°p-Itbm imkn-°p-Itbm

]cn-l-kn-°p-Itbm sNø-cpXv. F∂pw Cßs\ aZy-]n-®p-hcm≥

\mW-ant√ F∂pw a‰pap≈ hW-s∏-Sp-Øp∂ coXn-bn-ep≈

IpØp-hm-°pIƒ ]d-bp-∂Xv Hgn-hm-°-Ww. AXn-Yn-Itfm

a°tfm t\m°n\n¬s° ¿Øm-hns\ Hcn-°epw iIm-cn-°-cpXv.

]Icw A\p-\-bn-∏n-°p∂ kao-]-\-amWv Bh-iyw.

`¿Ømhv aZy-]n-s®-Øn-sb∂v IcpXn `mcy Nµ-lm-k-an-f-

°nbm¬ AXv ]iv\w IqSpX¬ hj-fm-°p-I-tb-bp-≈p. òj-

Wn-s∏-SpØn ]cn-l-cn-°m-hp-∂-X√ ]iv\w. kvt\ln®pw Biz-

kn-∏n®pw D]-tZ-in®pw ¿Øm-hns\ t\¿h-gn-bn-te°v \bn-°p-I-

bmWv DNn-Xw. AXm-Is´ aZy-e-l-cnbn¬ \n∂v amdn-b-tijw amX-

hpw. el-cn-bp≈ Ah-ÿbn¬ D]-tZiw t]mepw At±-lØn\v

Ak-lytam ]tIm-]-\tam BImw.

`¿Ømhns‚ A]I¿jXm-t_m[w AI‰m≥ mcy a\-kp-h-

bv°-Ww. At±-lØns‚ \∑-I-sfbpw t\ -ß-sfbpw Hcp

ep_v[p-an-√msX ]iw-kn-°-Ww. `¿Ømhn\v Bfl-hn-izmkw

D≠mIm≥ mcy-bpsS \√ kwkm-c-coXn klm-bn-°pw.

ssewKn-I-hn-jbw ][m\w

aZy-]-kp-lr-Øp-°fn¬ ]iv\-°m-cp-ap-≠mIpw

ho n¬ Hcp Imc-W-h-imepw aZyk-¬-°mcw ]mSn-s√∂v hbv°-

Ww. aZym-k‡n h¿[n-∏n-°m-hp∂ `£Ww ]mIw sNøp-I-bp-a-

cpXv. `¿Ømhv hmßn-h-®n-cn-°p∂ aZyw FSpØv If-bp-∂Xpw

Hfn-∏n-®p-h-bv°p-∂Xpw \n¿∆o-cy-am-°p-∂-Xp-sams° KpW-tØ-°m-

tfsd tZmjw sNbvtX-°mw. `mcy-bpsS CØcw ]hr-ØnIƒ

`¿Ømhns\ hmin-]n-Sn-∏n-°mt\ DX-Iq.

aZy-]-cmb kplr-Øp°ƒ `¿Øm-hn-\p-s≠¶n¬ AØcw

_‘ßƒ Hgn-hm°m≥ kvt\l-tØmsS t]cn-∏n-°-Ww. CØcw

kplr-Øp-°-tfm-sSm∏w sNe-hnSm≥ `¿Øm-hn\v kabw e`n-

°mØ kml-Ncyw D≠m-°n-sb-Sp-°-Ww. `¿Ømhv aZy-]-\m-

sW¶n¬ Abmƒ°v ssewKnI Imcy-ßfn¬ XmXv]cyw Ipd-hm-

bn-cn-°p-sa-∂Xv kzm`m-hn-Iw. ssewKnI Imcy-ßfn¬ ¿Øm-hn\v

XmXv]cyw hos≠-Sp°m≥ klm-bn-°p∂ coXnbn¬ `mcy s]cp-

am-dnbm¬ aZym-k‡n Ipd-s™-∂p-hcmw.

aZyØns‚ Zqjy- -eßƒ A\p- -hn°m≥ ¿Øm-hns\ A\p-

h-Zn-°-Ww. IpSn®p e°n-√msX N¿±nbn¬ Ipfn®p InS∂m¬

Aßs\ InS-°s´ F∂p-Xs∂ hbv°-Ww. t_m[w sXfn-

bptºmƒ Abmƒ°v shdp∏pw Ad∏pw A\p- -h-s∏-Spw. AXv

Hcp ]t£ aZym-k-‡nbn¬ \n∂v Abmsf ]n¥n-cn-∏n-°pw.

`¿Ømhns‚ t]c-W°v hgßn mcy Hcn°¬t]mepw aZy-]n-°-

cpXv. Hcp-X-hW BIm-sa-∂p-h®m¬ AXv Bh¿-Øn-°-s∏-Smw.

`¿Øm-hn-t\m-sSm∏w mcybpw aZy-Øn\v ASn-a-bm-Ip-I-bm-bn-cn°pw

êw.

hoń¬ ]m¿∞-\°pw [ym\-Øn\pw a‰pw Znh-khpw Ah-

kcw Hcp-°-Ww. euIoI-X-bpsS taJ-ebn¬ \n∂v B[ym-fln-I-

X-bpsS Xe-Øn-te°v Dbcm≥ `¿Øm-hn\v CXv t]c-W-bm-tb-

°mw. ¿Øm-hn\v Iu¨kentMm NnIn¬-ktbm Bh-iy-am-sW-

∂p-I≠m¬ AXn-\p≈ HØm-iIƒ sNø-Ww. X°-k-a-bØv e y-

am-°p∂ Iu¨kenMpw NnIn-’bpw `¿Øm-hns\ hos≠-

Sp°m≥ klm-bn-°pw.


knw_mth In°‰ns‚ hn°‰v Io∏¿ ˛ _m‰vkvam\m-bn-cp∂

XtXµ ssX_p 11 h¿jsØ A¥m-cmjvS In°‰v Pohn-

XØn¬ \n∂v hnc-an-®p. AXn-se-¥n-cn-°p∂p CX ]tXy-I-

X At√? FXtbm In°‰v alm-c-Y∑m¿ hnc-an-®n-´p≠v.

C¥y°v ]Ya In°‰v temI-°∏v t\Sn-Ø∂ I]n¬tZhpw,

C¥y-bpsS ZmZm-bm-bn-cp∂ KmwKp-enbpw HmkvtS-en-bbv°v 3

XhW temI-°∏v t\Sn-s°m-SpØ kv‰othmbpw shSn-s°´v

_m‰nßns‚ Bim-\m-bn-cp∂ Pb-kq-cybpw Hs° hnc-an-®n-

t√. ssX_p hnc-an-®-Xn\v F¥p ]tXy-I-X-bm-Wp-≈Xv ?

AX-hnsS \n¬°-s´, In°‰n\v ssX_p F¥p kw`m-h-

\-bmWv \¬In-bn-´p-≈Xv ?

XtXµ ssX_p 2001˛¬ Xs‚ 18˛mw hb-kn-emWv

knw_mth In°‰v Soan¬ ]th-in-®Xv. In°‰v Ncn-XØn¬

G‰hpw Ipd™ ]mbØn¬ Iym]v‰\mbXns‚ NcnXw

ssX_p Xs‚ t]cn¬ Ipdn-®Xv 21˛mw hbkn¬. hn°‰v Io∏¿

_m‰vkvam\mbn-cp∂ B≥Un vfhdns‚ ]n≥Km-an-bm-bn-´mWv

ssX_p Soan-se-Øn-bXv. Iym]v‰\mbn-cp∂ loØv kvSo°ns‚

cmPn-sb-ØpS¿∂v 2004˛¬ knw_m-th-bpsS IdpØ h¿K-

°m-c-\mb BZy In°‰v Iym]v‰\pam-bn. 28 sSkv‰pw 150 GI-

Zn-\hpw At±lw cmPy-Øn-\mbn Ifn-®p. knw_m-th-bpsS GI-

Zn\ In°‰v Ncn-XØn¬ G‰hp-a-[nIw d¨th´ \S-Øn-b-

hcn¬ 4˛mw ÿm\-amWv ssX_p-hn-\p-≈Xv. hn°‰v Io∏-dmbn

G‰hpw IqSpX¬ _m‰vkvam∑msc ]pd-Øm-°n-bXn¬ c≠mw

ÿm\hpw ssX_p-hn\p Xs∂.

2012 sk]vXw-_dn¬ \S-°p∂ ‰n˛20 thƒUv I∏nse

knw_mth Soans‚ AwK-ambn ]Jym-]\w h∂ At∂-Zn-hkw

Xs∂-bmWv ssX_p hnc-an°¬ ]Jym-]-\hpw \S-Øn-bXv.

F¥n-\mWv ssX_p hnc-an-®Xv ? At±-lØns‚ Xs∂

hm°pIƒ Cßs\... ""Fs‚ cmPy-Øn-\mbn Ifn°m≥ Ah-

kcw e`n-®Xn¬ A`n-am-\-ap-s≠-¶nepw Fs‚ PohnXw apgph≥

ssZh-th-e-bv°mbn ka¿-∏n°m≥ G‰hpw A\p-tbmPy ka-

b-am-WnXv. I¿Ømhns‚ the sNøp-∂-XmWv Fs‚ bYm¿∞

hnfn-sb∂v Rm≥ Xncn-®-dn-™p.'' AsX, ssX_p Xs‚

PohnXw ssZh- th-ebn¬ tIµo-I-cn°m≥

ka¿∏n®p. a‰p Ifn°m¿ Ifn-bnse tamiw

]I-S -\-sØ-ØpS¿∂pw ]mb-°q-SpX¬

aqehpw hnc-an-°ptºmƒ 29 hbkv amXw ]mb-

ap≈ ssX_phns‚ apºn¬ [mcmfw h¿j-ß-

fnse In°‰v Ifn _m°n-bp-≠m-bn-cp-∂p.

2011˛¬ \S∂ sF.]n.F¬. In°‰n¬ sIm¬°Ø ss\‰v

ssdtUgvkns‚ AwK-am-bn-cp∂ ssX_phns‚ aqeyw 50,000

tUmf-dm-bn-cp-∂p. "aWn'°nep-°Øns‚ Ifn-bmb In°‰v

Dt]-£n®v XymKØns‚ IqsiSpØ ssX_p \ap-s°mcp

sh√p-hnfn Db¿-Øp-∂p. Xs‚ Icn-bdns‚ hnin-jvShpw ]c-

tam-∂-X-hp-amb ka-b-ØmWv ssX_p InkvXp-hn-\mbn In°‰v

Dt]-£n-®Xv.

shkv‰v C≥Uokv In°‰nse CXn-lm-k-amb _b≥ emd

Cßs\ ]Xn-I-cn®p '' “Well done to Taibu..! You’vegot to respect a sport star with a good sense of pri-orities, following God instead of chasing gold. Allthe best for him in his new calling. ""G‰hpw tami-amb

Hcp Xocp-am-\-am-WnXv.'' ""_p≤n-iq-\y-amb Hcp \S-]Sn.'' ""F¥n\v

\s√mcp Icnb¿ Dt]-£n®v aXØns‚ ]n∂mse t]mIWw''

F∂o FXn¿ A`n-]m-bßƒ ]d-™-hcpw Ipd-h-√. F∂m¬

ssX_p-hn-\p-≠mb ssZh-hn-fn-bpsS Bgw a\-kn-em-°n-b-hcpw

[mcm-f-ap-≠m-bn-cp-∂p. ""F√m‰n\pw aosX-bmWv Ahs‚ ssZh-

sa∂v Ah≥ (ssX_p) ]d-bp-∂p. Ahs‚ hnfnsb ssZhw

A\p-K-ln-°-s´.''

“Go with God. Cricket is just a game, but theLord’s work is for life.” “In a world of IPL wheredollars speaks louder than anything else and whenthe security of a person’s future comes before thelove of the game or country or fans, you have chosenwell to bank your securities on a source that will neverlet you down. God bless you.”

In°‰ns‚

"aWn'-°n-ep°w hn v

Ipcnins‚

hgn-bn-te°v...

(Contd on page.........04)

Biju P. Samuel


`mc-X-kp-hn-ti-jo-I-c-WØn¬

hnizm-kn-bpsS ]¶vtUm. kn.‰n. eqbn-kvIpń

hSt° C¥y-bnse kphn-tij ]h¿-Ø-\Øn¬ tIc-

fØnse kÌƒ°p hln-°m-hp∂ ]¶n-s\∏‰n XpS¿∂p

Nn¥n-°mw.

hSt° C¥y-bnse kphn-ti-j-]h¿ØI¿ A`n-ap-Jo-I-

cn-°p∂ ][m\ ]iv\ßƒ kmº-Øn-I-amb A]-cym-]vX-X,

kphn-ti-jI¿ A\p-`-hn-°p∂ GIm-¥-X, th≠X ê-an-

√mbva aqe-ap-≠m-Ip∂ \ncm-i, hnizm-k-Øn-te°p IS-∂p-h-

cp-∂h¿°p ssIØmß¬ sImSp-°m-\p≈ Ign-hn-√mbva

F∂n-h-bm-sW∂p t\csØ ]kvXm-hn-®p-h-t√m. Cu hnj-b-

ß-tfm-Sp≈ _‘Øn¬ Ahn-SpsØ ]h¿-Ø-Isc klm-

bn-°phm≥ tIc-f-Ønse kÌƒ°p Ign-bpw. AXn-\p≈

Ffp-∏am¿Kw tIc-f-Ønse Hmtcm k`bpw Hcp anj-\-dn-sbbpw

hb¬]tZ-i-sØbpw ZsØ-Sp-°p-∂-XmWv. (Adoption ofa missionary and a mission field by an existingchurch). Cu teJ-\Øn¬ hSt° C¥y-sb∏‰nbmWv ]Xn-

]m-Zn-°p-∂-sX-¶n-epw, \nß-fpsS anj-\dn ae-_m-dn-tem, sXt°

C¥ybn¬ as‰hnsS-sb-¶n-eptam hnizm-knIƒ C√m-Øn-SØp

]h¿-Øn-°p∂ kphn-ti-j-I-\m-bn-cn-°mw. \nß-fpsS k`-

bpsS hen-∏-a-\p-k-cn®v Ht∂m AXn-e-[nIw ]h¿-Ø-Isc

\nßƒ°p kzoI-cn-°mw. \nßƒ ZsØ-Sp-Øn-cn-°p∂ anj-

\-dn-°p-th≠n sNøm-hp∂ Nne kwK-XnIƒ Ch-bmWv.

1. kmº-Øn-I-ambn klm-bn-°p-I. Nne kÌƒ°v Hcp

anj-\-dn-bpsS sNehp apgph≥ hln-°phm≥ Ign-hp-≈t∏mƒ,

a‰p Nne kÌƒ°p ]Xn-amkw 100 cq] sImSp-°m-\p≈

Ignth ImWp-I-bp-≈p. XpI-bpsS hen∏w ][m-\-am-

sW¶n¬Øs∂-bpw, CXn-t\°mƒ apJyw Hcp \n›nX hy‡n-

bpsS kphn-tij ]h¿-Ø-\Øn¬ apX¬apS-°m-\p≈ k∂-

≤-X-bmWv. s]mXp-k-`-bpsS anj≥^≠n-te°p h√-t∏mgpw

kw`m-h\ \¬Ip-∂p-sh-∂Xn¬ Xr]vXn-b-S-bmsX Hcp kphn-

ti-jIs‚ hy‡n-Po-hn-XØn¬ ]Ww apS-°ptºmƒ At±-

lØns‚ ipiq-j-bn-ep≈ \nß-fpsS ]¶p h¿[n-°p-∂p.

Hcp Iº-\nbn¬ apX¬apS-°p-≈h¿ B Iº\n hf-cp-∂-Xp-

ImWm≥ BK-ln -°p -∂-Xp -t]m -se, Hcp ÿesØ

]h¿Ø\Øn¬ ]Ww apS-°p∂ k` Ahn-SsØ the-bpsS

hf¿-®-°mbn Imw£n-°p-∂p; Xßfm¬ sNøm-hp∂ a‰p Imcy-

ßfpw sNøp-∂p.

2. \nß-epsS anj-\-dn°v GIm-¥X tXm∂m-Xn-cn-°phm≥

k -bmbn Hcp ]≤Xn Bhn-jvI-cn-°p-I. k -bnse ]mkv‰tdm

Hcp ]Xn-\n-[ntbm amkØn¬ Hsc-gpØv anj-\-dn°v Ab-

bv°p-∂Xp At±-l-Øn-\p-th≠n ]m¿∞n-°p∂ hnh-chpw

At±-lsØ kvt\ln-°p∂ Imcyhpw a‰p hnh-c-ßfpw

Dƒs∏´ FgpØn¬ D≈p-Xp-d∂p \nß-temSp kwkm-cn-

°phm≥ t]m’m-ln-∏n-°-Ww. IpSpw-_-ambn Xma-kn®p ]h¿-

Øn-°p∂ hy‡n-bm-sW¶n¬, IpSpw-_-Ønse Hmtcm AwK-

sØbpw \nßƒ Hm¿°p∂ hnhcw FgpØn¬ hy‡-am-°-

Ww. kz¥-sN-ehn¬ \mń¬hcm≥ Ign-bm-Ø-hsc B≠n-sem-

cn°¬ \mń¬ hcm≥ klm-bn-°p-∂Xp \√-XmWv. a‰p k`-

Ifpw At±-lsØ klm-bn-°p-∂p-sh¶n¬ C°m-cyØn¬

Ah-cp-ambn kl-I-cn-°p-I. Ah¿ \mń¬ hcptºmƒ k- Iƒ

kµ¿-in-°p-∂-Xn\pw ipiq-jn-°p-∂-Xn\pw \nß-tfm-Sp-IqsS

Nne Znh-kßƒ Ign-®p-Iq-´p-∂-Xn\pw D≈ G¿∏m-SpIƒ

sNbvXm¬ \√ _‘ßƒ DS-se-Sp-°pw. tPmen-ÿ-eØp

\n∂p a°tfm ktlm-Z-c-ßtfm Ah-[n°p hcptºmƒ

Ahsc kzoI-cn-°p-∂-Xp-t]mse Cu kphn-ti-j-Isc kzoI-

cn-°p-I. \nß-fpsS \n¿hym-P-amb kvt\lw cpNn-®-dnhm≥

Ah-k-cßƒ D≠m-I-s´. \nß-fpsS anj-\-dn-bpsS GIm-¥X

am‰phm≥ sNøm-hp∂ thsdmcp kwKXn CS-bvs°ms° Nne¿

At±-lØns‚ ]hr-Øn-a-fiew kµ¿-in-°p-∂-XmWv. \nß-

fpsS ]mkv‰¿ As√¶n¬ sNdp-∏-°m-cmb H∂p-c-≠pt]¿

anj≥ ô¬Un¬ IS-∂p-t]mbn Ahn-SpsØ kphn-ti-j-I-

t\mSq tN¿∂p c≠mgvN sNe-h-gn-°p-∂Xv henb t]m’m-

l-\-am-bn-cn-°pw. `mj-bpsS ]iv\w D≈-Xn\m¬ AhnsS

]kw-Kn°m≥ Ign-™n-s√-∂p-h-cmw. F¶nepw At±lw Pohn-

°p∂ coXnbn¬ Pohn-°p-hm\pw At±lw Ign-°p∂

Blmcw Ign-°p-hm\pw Ahn-SsØ AkuIcyßƒ ]¶n-Sp-

hm\pw Hcp-°-ap≈ Nne¿ CS-bvs°ms° kµ¿-in-°p-∂Xv

G‰hpw ]tbm-P-\-I-c-amWv. \mńepw hSt° C¥y-bnse ]´-

W-ß-fnepw D≈ henb k -Ifn¬ [mcmfw ]kw-K-Icpw ]hm-

N-I-∑mcpw kµ¿iI-cmbn hcptºmƒ anj≥ o¬Up-Ifn¬

Hcp I¿Xr-Zm-ks\ ImWphm≥ sImXn-°p∂ ]h¿-Ø-I-cm-

Wp-≈Xv.

[XpS¿® t]Pv ... 16]

[XpS¿®]


\nßƒ°v \nß-fpsS

Ipń-sb-°p-dn®v D¬°-WvT-bp-t≠m?

Xe-ap-d-I-fpsS A¥-chpw

Bi-b-hn-\n-a-b-Ønse hnShpw[XpS¿®]

tUm. tXmakv hn. tXmakv

Ip™p-ß-fpw, sNdp-∏-°m-cpw, amXm-]n-Xm-°fpw ]mb-am-b-

hcpw XΩn-ep≈ Bi-b-hn-\n-a-b-Ønse [mc-W-°p-d-hp-ambn

_‘-s∏´v a\:im-kvX-⁄-∑mcpw kmaq-ln-I-im-kvX-⁄-

∑mcpw D]-tbm-Kn-°p∂ c≠p ]tbm-K-ß-fm-Wn-h. CØ-c-sam-

c-¥cw D≠m-tb-°m-sa-¶nepw amXm-]n-Xm-°-∑m-cpw, ]mb-amb

a°fpw XΩn-ep≈ Bi-b-hn-\n-a-bsØ XpS¿-®-bmbn XS-k-

s∏-Sp-Øp∂ coXnbn¬ AXp \ne-\n-°-W-sa-∂n-√.

Cu A¥cw Hgn-hm-°-W-sa¶n¬ amXm-]n-Xm°ƒ Ipń-I-

fpsS hy‡n-Xzhpw I≠-dn™v Ah¿ F¥mtWm B \nebn¬

Ahsc AwKo-I-cn-°p-I-bpw, F¥m-I-Ww, F∂mtWm ssZhw

\n›-bn-®n-cn-°p-∂Xv AXmIm≥ Ipń-Isf klm-bn-°p-Ibpw

thWw. Ipń-I-sfmSv \ap-°p≈ kvt\lw \ncp-]m-[nIw Bbn-

cn-°-Ww. Ipń-I-fpsS sX‰pIƒ°pw Ip‰ßƒ°pw Ipd-

hpIƒ°pw A¿ln-°p-∂-Xn-tesd ]m[m\yw \¬ImsX

\ΩpsS kvt\l-Øn\pw i≤°pw Ah¿ A¿l-cmWv F∂-

hsc a\-kn-em-°Ww. Ah¿ F∂mtWm B \nebn¬ Ahsc

AwKo-I-cn-°p-∂-Xp-sIm≠v CXp km[y-am-Ip-∂p. kz¥w ]Xn-

—mb At_m-[]q¿hw Ipń-Ifn¬ Is≠Øm≥ ian-°p-∂-

Xp-sIm-≠mWv Nne c£I¿Øm°ƒ°v t£m`n-t°-≠n-h-cp-

∂Xv. ]e kml-N-cy-ß-fnepw amXm-]n-Xm°ƒ F¥m-tWm,

GXmtWm AXp-X-s∂-bmIpw Ipń-I-fpw. ""]nXm-°-∑m-sc,

\nß-fpsS a°sf tIm]n-∏n-°msX I¿Ømhns‚ _me-in-

£-bnepw ]t∞ym-]-tZ-i-Ønepw t]m‰nhf¿Øphn≥'' (F-s^.

6:4).

hm°p-I-fnepw ]h¿-Øn-I-fnepw ]I-Sn-X-am-Ip∂ kvt\l-

Øn\p ]pdsa c£I-¿-Øm-°-sf∂ \nebn¬ Ipń-Isf

kvt\ln-°m-\p≈ a\kv \ap-°p-≠m-bn-cn-°-Ww. Cu a\kpw

k∂-≤-X-bp-ap-s≠¶n¬ ]e ]mb-]-cn-[nbn¬s∏´ Ipń-I-fp-

ambn Bi-b-hn-\n-abw \S-Øptºmƒ D≠m-Ip∂ ]iv\ßƒ

]cn-l-cn°m≥ Ign-bpw. \ΩpsS apXn¿∂ Ipń-I-fpsS

ImcyØn¬ F¥p-sN-ø-W-sa∂v ssZhw BK-ln-°p-∂p-thm,

AXp Is≠-Øm\pw ssZh-tØm-sSm∏w \S-°m-\p-ap≈ \n›-

bZm¿Vyam¿∂ ia-amWv CXp-sIm≠v Dt±-in-°p-∂Xv. tcmjm-

Ip-e-cmIm≥ Ipń-Isf Hcn-°epw \n¿_-‘n-X-cm-°-cpXv.

ssZhØns‚ \ntbm-Khpw A®-S-°-hp-a-\p-k-cn®v Ahsc

hf¿ØpI-bmWv th≠Xv.

apXn¿∂ IpńIƒ sNøp∂ Zpjv]h¿ØnI-fpsS ASn-

ÿm-\Øn¬ Zqc-ho-£-W-an-√m-sXtbm ]Xn-Im-c-_p-≤n-tbm-

sStbm Ahsc ssIImcyw sNø-cpXv. Hcn-°epw amdp-Itbm

hf-cp-Itbm sNømØ hy‡n-I-fmbn Xßsf IW-°m-°p-

∂-XmWv Cu sNdp-∏°m¿ G‰hpw shdp-°p-∂-sX-∂Xv ad-°-

cpXv. Xs‚ k¿∆-i-‡-amb Imcp-Wyw-sIm≠v GXp-Po-hn-X-

Ønepw am‰w hcpØm≥ ssZh-Øn\v Ign-bp-sa∂ t_m[yw

\ap-°p-s≠¶n¬ \mw B ZrV-hn-izmkw A\p-k-cn®v Pohn-

°-Ww. Ahn-izm-kn-I-fpsS Pohn-X-Øn-se-∂-t]mse hnizm-kn-

I-fpsS Pohn-X-Ønepw am‰w hcpØm≥ ssZh-Øn\p Ign-bpw.

"\o Ft∏mgpw Cßs\ Xs∂-bmWv ', "\o Aßs\ sNbvXXn¬

F\n°v H´pw AXn-i-b-an√' F∂pw a‰pap≈ A`n-]mb ]I-

S-\ßƒ apXn¿∂ Ipń-Isf ]Xn-Iq-e-ambn _m[n-°pw.

Ahcn¬ Hcp \√ am‰w hcp-Øp-∂-Xn\v DZm-chpw ]Iz-hp-

amb kao-]\w \mw kzoI-cn-°-Ww. \mw GsX-¶nepw hy‡n-

bpsS `qX-Im-e-sØ-°p-dn®v At\z-jn-°p-∂p-sh¶n¬ AXv

Abmsf klm-bn-°p-∂-Xn-\p-th≠n BI-Ww. Hcm-fpsS

h¿Ø-am-\-Ime kz`m-hsØ `qX-Imew Fßs\ kzm[o-\n-

®p-sh∂v Adnbm≥ CXv klm-b-I-c-am-Ipw.

amXm-]n-Xm°ƒ apXn¿∂ IpńIƒ°v icn-bmb [mcW

\¬I-Ww. Cu [mcW ]cn-[n-bn-√m-Xm-hp-Ibpw thWw.

Cßs\ sNøp-∂-Xp-sIm≠v Ah-cpsS sX‰pIƒ°v am∏p

\¬Ip-Itbm as‰mcp hymJym\w \¬Ip-Itbm thW-sa-∂n-√.

Ahsc sh≈-]q-imsX Ah-cpsS sX‰pIƒ a\kn-em°m≥

Cu [mcW klm-b-I-am-Ip-∂p. Cu [mcW IrXn-a-a-√msX

bYm¿∞am-sW¶n¬, ssZh-Øn\p amX-a√ amXm-]n -

Xm°ƒ°pw £an-°m-\p≈ k∂-≤-X-bp-s≠∂v bphm°ƒ°v

a\-kn-em-Ipw. Cu t_m[w Ah¿°v Xpd∂ a\-tkmsS s]cp-


am-dp-∂-Xn\v t]c-I-am-Ipw. CXv Ah-cpsS NoØ kz`m-hßƒ

Dt]-£n°m≥ CS-bm-Ip-sa-∂-Xn\p ]pdsa Pohn-XØn¬

_p≤n-]-chpw sshIm-cn-Ihpw kmaq-ln-I-hp-amb t\´ßƒ

ssIh-cn-°p-∂-Xn\v klm-bn-°p-Ibpw sNøpw.

Cu bph-Xo-˛-bp-hm-°-fp-ambn hnP-b-I-c-ambn CS-]-g-Ip-

∂-Xn\v \mw IqSpX¬ ka-b-hpw, hyXn-N-en-°mØ i≤bpw

Ah¿°p \¬I-Ww. apXn¿∂ IpńIƒ°pw Ah-cp-sS-

sb√mw t£a-Øn\pw \mw G‰hpw ]m[m\yw \¬I-Ww.

as‰√m hy‡nIƒ°pw hkvXp°ƒ°pw ]iv\ßƒ°pw

Ah-cp-ambn Xmc-X-ay-s∏-Sp-Øptºmƒ c≠mw ÿm\ta \¬Im-

hq.

\ΩpsS XXz-ßfpw \nb-a-ßfpw Ah¿°v IqSpX¬

]mtbm-Kn-Ihpw kzoIm-cy-hp-ambn A\p- -h-s∏-S-Ww. Ah¿°v

Gs‰Sp°mt\m sNømt\m Ign-bm-Ø-sXm∂pw \mw ]d-bp-

Itbm ]h¿-Øn-°p-Itbm sNø-cpXv. amXm-]n-Xm-°-fmb \mw

]d-bp-∂Xv kzbw A\p-k-cn®v Pohn-°p-∂Xv IpńIƒ°v

ImWn -®p -sIm -Sp -°-Ww. Bflm¿-∞-Xbpw \oXnbpw

]h¿ØnIfn¬ ]I-S-am-I-Ww. \¬Ip∂ hmKvZm-\-ß-sf√mw

km[n-®p-sIm-Sp°m≥ Ign™m¬ apXn¿∂ Ipń-Ifn¬

bmYm¿∞yt_m[w hf¿Øm≥ Ign-bpw. kz¥w hm°p-I-

tfmSpw hmKvZm-\-ß-tfmSpw kXy-k-‘-X-tbmSpw hy‡n-t_m-[-

tØmSpw ]cn-ip-≤n-tbmSpw kvt\l-io-e-tØmSpw \mw Bflm¿-

∞X ]pe¿Øp∂pt≠m F∂ tNmZyw hfsc ]k-‡-amWv.

\mw sNbvXXv sX‰msW∂v t_m[yw h∂m¬ £an-°-W-

sa∂v A`y¿-∞n°m≥ \mw Xøm-dm-I-Ww. amXm-]n-Xm°ƒ

sX‰pIƒ°v AXo-X-c-√. A—-\m-bmepw AΩ-bm-bmepw

sX‰p]‰mØ c£I¿Ømhv Cs√∂ hkvXpX \mw a\-kn-em-

°-Ww.

hnP-b-I-c-amb c£mI¿ØrXz-Øn\v Bh-iy-amb am¿K-

tc-JIƒ°pw hkvXp-XIƒ°pw ]pdsa amXm-]n-Xm-°-fpsS

Npa-X-eIƒ Xr]vXn-I-c-ambn \n¿∆-ln-°p-∂-Xn-\p-th≠ Ign-

hp-X∂v ssZhw \sΩ A\p-K-ln-®n-´p≠v. Hcp Znh-kØns‚

Ccp-]-Øn-\mev aWn-°q-dp-I-fnepw \ap°v D]-tbm-Kn-°m-hp∂

Icp-tØ-dnb as‰mcp Du¿P-tim-Xkv IqSn-bp≠v. Hmtcm Znh-

k-tØbpw ]m¿∞-\. c£I¿-Ør-XzØns‚ Npa-X-em-t_m[w

]¶p-h-bv°p-∂-Xn\v \mw \ΩpsS Hmtcm Ipń-°p-th-≠nbpw

Znh-khpw ]m¿∞n-°-Ww. kz¿Ko-b-amb Du¿PØns‚ alm-

km-K-csØ ]m¿∞-\bn¬IqSn \ap°v kao-]n°m≥ Ign-bpw.

ssZh-km-am-Py-Øn\v A\p-tbm-Py-cmb kvXo]p-cp-j-∑m-cmbn

\ΩpsS IpńIƒ hf-cphm≥ \mw Bflm¿∞X-tbmsS

ssZhØn¬ Bi-bn®v ian-t°-≠n-bn-cn-°p-∂p.

[XpS¿® t]Pv 14˛¬ \n∂v]

tUm. kn.‰n. eqbn-kvIpńbpsS ""hnizmkw, hniz-kvXX,

hnizm-ko-bX'' F∂ ]pkvX-IØn¬ \n∂pw)

3. \nß-fpsS anj≥ ô¬Un-s\bpw anj-\-dn-sbbpw

Hm¿Øp ]m¿∞n-°-Ww. kphn-ti-j-th-esb Hm¿Øp h√-

t∏mgpw ]m¿∞n-°p∂ s]mXp]m¿∞\-b√ ChnsS Dt±-in-

°p-∂Xv. InkvXpam¿Kw aq∂mw kl-km-_vZ-Øn-te°p

IS°m≥ t]mIp-∂p-sh-¶nepw C¥y-bpsS qcn-`m-Khpw kphn-

ti-jo-I-cn-°-s∏-Sm-ØXns‚ Imc-W-sa-¥mWv? kphn-tijvI¿

IS-∂p-sN-√p-∂n-SØp Imcy-amb ]Xn-I-cWw C√m-ØXv F¥p-

sIm≠v? Zm\n-tbens‚ ]m¿∞-\-bpsS DØ-c-hp-ambn IS-∂p-

h∂ ZqXs\ "]m¿kn cmPyØns‚ ]`p' sNdp-Øp-\n-∂-Xp-

t]mse (Zm-\n. 10:13) C¥y-bpsS hnhn[ qhn- m-Kßfn¬ kphn-

tij ]h¿-Ø-\-ßsf XS-bp∂ kmØm-\y-i-‡nIƒ (terri-torial spirits) CXn\p Imc-W-°m-tcm? Cu kn≤m-¥-tØmSv

A£cw]Xn tbmPn-®n-s√¶n¬Øs∂bpw DØ-tc¥y≥ anj-

\-dnam¿ G¿s∏- n-cn-°p-∂Xv Hcp Bfln-I bp-≤Øn¬ (spiri-tual warfare) BsW∂p a\- n-em°n Ah¿-°p-th≠n a[y-

ÿX hln°m≥ tIc-f-Ønse kÌƒ _m[y-ÿ-cmWv. \nß-

fpsS anj-\-dn-bpsS ]h¿Ø\sØ XS-bp∂ A‘-Im-c-i-‡n-

Isf tXmev]n-°phm≥ \nß-fpsS a[y-ÿ]m¿∞\ AXy-

¥m-t]-£n-X-amWv. \nß-fpsS anj-\dn FhnsS ]h¿Øn°p-

∂pthm Ahn-SpsØ ]h¿-Ø-\-Øn-\p-th≠n a[y-ÿX hln-

°p-I, ZpjvSm-fl-i-‡n-I-sfbpw A‘-Im-cØns‚ ]`p-°-

sfbpw imkn®p ]m¿∞n-°p-I. ssZh-a°ƒ Xß-sf-Øs∂

ssZh-k-∂n-[nbn¬ XmgvØn Npa-X-em-t_m-[-tØm-Sp-IqsS

]m¿∞n-°ptºmƒ ssZhw tZisØ kuJyam°pw (2 Zn\.

7:14). C]-Im-c-ap≈ kuJyamWv C¥y-bpsS C∂sØ Bh-

iyw.

aX-`m-¥-cmb hy‡n-Itfm kphn-ti-j-hn-tcm-[n-I-fmb

kwL-S-\-Itfm A√ \ΩpsS FXn-cm-fnIƒ. Ahsc sNmSn-

∏n-°-Ø° coXnbn¬ c≠m-bn-c-am≠p Ign-bp-∂-Xn-\p-apºv

C¥y InkvXob cmPy-am°pw Fs∂ms° apZm-hmIyw apg-

°p-∂-Xp-aqew ]tbm-P-\-sam-∂p-an-√; AXp lm\n-I-c-am-bn-Øo-

cmw. \ΩpsS iXp hy‡n-Ifpw kwL-S-\-I-fp-a-√, ""hmgvN-Ifpw

A[n-Im-c-ßfpw Cu A‘-Im-cØns‚ temIm-[n-]-Xn-Ifpw

kz¿tem-I-ß-fnse ZpjvSm-fl-tk-\bpw'' (F-t^.6:12) BWv.

C¥y-bnse Kma-ß-fnepw ]´-W-ß-fnepw Nne-sc-¶nepw

tbiphns‚ kvt\lw Adn-b-W-sa¶n¬ AXns‚ Npa-Xe

C¥y-bn-se, ]tXy-In®p tIc-f-Ønse k`-I-fpsS taemWv.

Hmtcm k`-bpw, Hcp Pn√tbm ]´-Wtam Kmatam Xß-fpsS

Bflob bp≤-°-f-am-°p-I. Ahn-SsØ t]mcm- -Øn-\p-th≠n

B k`bn¬ Bfl-`m-c-ap-≈h¿ Hcp-tß-Ww. Ft^ky¿

6:13˛19 hsc ImWp∂ ]Imcw k¿∆m-bp-[h¿Kw [cn-®p-

sIm≠v Bflmhn¬ ]m¿∞n®pw PmK-cn®pw sIm≠n-cn-°p-∂-

h-cmWv Pbw ssIh-cn-°p-∂Xv.

CØ-c-Øn-ep≈ Xoh-amb Bflo-b-t]m-cm´w aqew P\w

ssZh-k-∂n-[nbn¬ IS-∂p-h-cnI amX-a√ hcp-∂h¿

\ne\n¬°p∂-Xn\pw CS-bm-Ipw. Ahsc \ncp-’m-l-s∏-Sp-

Øp∂ i‡nIƒs°Xn-scbpw Ah¿°p Pb-Po-hnXw sNøm-

\p≈ kml-Ncyw D≠m-Ip-∂-Xn-\p-th-≠nbpw k` i≤-tbm-Sp-

IqsS ]m¿∞n®m¬ ssZhw AXn-\p-Øcw \¬Ipw.


Chandigarh: August 11, was an awesome day forthe enterprising students of Chandigarhto attend the seminar on “AnIntroduction to apologetics”, defendingthe Christian faith without offendingothers” at Mount Carmel SchoolAuditorium, Chandigarh. Studentswere introduced almost a new branchof theological concern, which evoked

interest to learn the technique of sharing gospelwith others. Bro. S. Michael Durairaj, M.Tech,Chennai took sessions on the topic. Students hadthe oppertunity to clarify their doubts. Singingsession led by Bro. Blesson Samuel and team wereenjoyed by the whole 100 participants. Around 30youngsters took decision in the meeting to sharetheir faith with others. The wholeheartedcooperation of the Senior Forum made theprogram a great success.

Babu JamesICPF Student Counselor (Chandigarh)

One Day SeminarWe the student forum as a team are glad to praiseGod our rock who trains our hands for war, ourfingers for battle (Psalm 144:1). At the very outsetof this academic year we as a team planned for half-day retreats at different places. It’s for thestrengthening and widening of our groups as wellas to reach the students who are unable to attend ourregular groups. Thus, the abundant grace of godenabled us to organize four half-day retreats ind i f f e r e n tplaces atAreth, Kim,Vyara, andSilvassa onthe month ofJuly andAugust. Of these Areth, Vyara, and Silvassa had thefirst thrill of ICPF ministry. As a result students wereencouraged and motivated to take up their god givenresponsibilities in their life. Also students in Silvassadecided to start group meeting on every secondSaturday. We are also thankful to Bro. Anish K.S(Student Counsellor) and N.K. James (CGPFPresident) for their able leadership through-out theprogram. Once again we as a team are thankful togod almighty who enabled us in such a wonderfulway to organize the programs. in a befitting manner.

(Student Forum, South Gujarat)

Half-Day Retreats in Areth,Kim, Silvassa and Vyara

ICPF Karnal conducted 5th youth camp during 9th –11th August 2012. The theme was “Tkhus dk edln”.62 youngsters and 15 seniors attended the camp. Pr.Steve George (Gurgoan) and Pr. Vinod Abraham(Pathankot) were the resource persons. The programstarted with prayer by Pr. Babu. Worship sessionswere led by Angelos North India

On the first day Pr. Steve George presented thetheme of the camp and he said that God made everyone for different purposes. He told that Jesus shouldbe the only purpose of our life.

Next day Pr. Vinod Abraham gave 3 importantadvices to the students. Firstly personal advice.Secondly professional advice and thirdly family

advice. Last he told weshould be always promptfor the leading of the HolySpirit.

On the final dayPr.Vinod Abraham andPr. Steve Georgechallenged the delegatesto keep in touch withJesus Christ.

Camp Highlight4 Accepted Jesus

Christ, 14 Decided for water Baptism,27 Commitedfor ministry

Buddh Sagar(Student counselor, Karnal, Haryana)

Karnal Camp 2012


ICPF Bhopal chapter has conducted one day retreaton 20th August 2012 at Ravishanker Nagar. Resourceperson was Bro. Manohar Thomas and the themewas “Amazing Love.” We divided the students intofive groups and each group selected their groupleader. After each teaching section there was timefor group performance. Mainly each group presentedskits on the topic they got.

One Day Retreat Bhopal Topics: Good Samaritan in the: - (1) Family, (2)Church, (3) Friends, (4) Street, (5) Youth issues.

At last prizes were distributed for the bestperformances. In total 145 students were present and95% of them were non believers. Most of them wereattending a retreat for the first time. At last they gavefeed back that “we want to live for this amazing Godwho loves us so much by giving His only begottenson Jesus Christ.

Anu Abraham (Student Counsellor, Bhopal)

ICPF Salem chapter conducted One Day Retreat inErode District, Municipality Hall on 15th August -2012. It was the first time we were able to conductICPF programme in Erode. The theme was “Set yourGoal” Resource person was Dr. Philip Cherian fromBangalore. The total strength was 331, 295 students& 36 seniors. 16 Muslim and, 165 Hindu studentsparticipated. Students came from 24 various colleges.

The programme started with introduction by Bro.Justin Raj (Student Counsellor) and music and ice-

First One day Youth Retreat in Erodebreaking by Bro. Sujith M. Sunil; Bro. Antoconducted the juggling and shared his testimony.After that Dr. Philip Cherian has taken three sessions.(1) Needs for God. (2) Relationship (3) Reason forBelieving. We got good response from Erode Dist…and also we got 15 new college prayer groupcells…Please pray for Erode District. We want todo further ministry in the district.

Justin Raj(Student Counsellor, Salem)

On 15th Aug 12, we have arranged a one-day retreatat Ganges School, Raj Niwas marg New Delhi. Weexpected only 70 to 85 students but around 120 -140 students attended the retreat even though almostall the churches as well as the schools were havingsome programmes and this really encouraged us .The theme of the retreat was ACCESS- THEULTIMATE CONNECTION and Br STEVEGEORGE spoke on this subject.

We had group discussions, individual counsellingand, games which added more colors to the retreat.This year we mainly focused on the Christianyoungsters in campuses as well as from different

One day Retreat at Delhi churches as many lives can be touched through themand that’s what the theme also indicates.

As many of the students were from high schoolsand colleges and also from a Christian backgroundthis subject really gave them an insight of how theirlives can be a light and also help them to realize thatJesus is the only access and the ultimate connectionthat we can ever have. Students who attended thisretreat were really blessed and we are expecting agreat change in the coming days through them.

Praise & worship was led by Angelos NorthIndia. Many students decided to live a life that canbe an example in touching this generation. Pleasecontinue to pray for the work.

Titto K. Jose & the ICPF TEAM DELHI

Idukki: ICPF Idukki chapter organized a threedays residential camp at Infant Jesus ResidentialSchool, Kattappana from 28th to 30th August,2012. Dr. Sini Joyce Mathew, Bro. Biju JacobKollam, Bro. Shaji J. Trivandrum, Bro. ShalomCherian ,Bro. Sujin Abraham and Bro. Ashishwere the resource persons ,who spoke on the

Idukki Camp theme “Turn to Light”. Camp started with theprayer of C.K. Jacob followed by the praise &worship led by Bro. Lijo Joseph (Kothamangalam)and Glady.

212 students registered for the camp; 54 werenon believers. 42 students accepted Jesus Christas their personal Savior. 21 students decided totake water baptism. 59 students decided for full

(Contd on page......04)



Date post:	24-Jun-2020
Category:	Documents
Upload:	others
View:	1 times
Download:	0 times

C.F. September 2012 - ICPF UK€¦ · COLLEGIATE FISHERMAN September 2012. 7 Human Possibilities...

Documents