Ch links 172

Community Links 718-778-7278 November 5, November 19, 2014

Your Weekly Guide for Savings and Directory for the Jewish homeCOMMUNITY LINKS

The Crown Heights

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Community Links 718-778-7278 November 9, November 23, 2012

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TheThe shulshul ought to be the most impressive structure in town. A town in which the ought to be the most impressive structure in town A town in which the

homes are taller than the shul will be destroyed (Rachmana litzlan).

When discussing the obligation to give HaShem the best of our possessions, the

Rebbe related this principle to the building of a shul. From the possuk that says, Zeh

Keili ve'anveihu, we learn that all mitzvos should be fulfilled in a beautiful manner.

How much more does this apply to a house of davening and learning. g

Thus the Midrash specifies that gold was created especially for the Beis HaMikdash.

That was its prime purpose. From this we learn that only after one has donated

some of his gold to tzedaka is he himself also allowed to benefit from it. The same

applies to a shul: after we have built a beautiful shul, we may build ourselves a

comfortable home.

To this the Rebbe added, "If a person would claim that for davening and learning it g

is enough to have some kind of tent, as Yaakov Avinu had, while his own residence

is built lavishly... Is that befitting?!"

(438

On another occasion, the Rebbe noted that since enormous sums are spent on

building all kinds of other centers, there should be increased efforts to build

houses for davening and learning. g

(45

HOLY CONSTRUCTION

In preparation to build his shul, the tzaddik Reb Shalom of Belz stayed awake for

MERKAZANASH

Lmaan Yishmeu - The Shabbos Table CompanionA project of Merkaz Anash

To receive the publication weekly, email: info@Merkaz Anash.com

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Rabbi Shimon Hellinger - Editor

Lma'an Yishme'u Shabbos Table Companion



181

MERKAZANASHMER


A project of Merkaz Anash 347.471.1770 www.MerkazAnash.com

a thousand nights, learning Torah and reaching great ruchniusdike heights. His

Rebbetzin stood nearby attending to his needs, and if he fell asleep for more than

half an hour she would wake him up. On the thousandth night he was overcome by

a deep sleep, but the Rebbetzin did not let him succumb, for on that night he finally

attained the level for which he had waited so long.

When the shul was finally being built, the tzaddik himself would often take part in

the construction, laying bricks with deep kavana. His older brother, Reb Leibish

Rokeiach, then visiting Belz, expressed his disapproval. Reb Shalom shared with

him its significance and concluded, "If I had the ability, I would build the entire

edifice myself! But since I don't have the energy to do so, I'm doing whatever I am

able to do."

(387 267

On " " a groundbreaking for the expansion of 770 took place, in which

the Rebbe participated, wearing Shabbos clothing and delivering a sicha on the

significance of the event. The Rebbe explained that every edifice must be based on

a foundation of kedusha, and that in order to build there must be a "groundbreaking"

– the breaking of one's yeshus – the realization that the power to build comes from

HaShem. The Rebbe then dug a hole in the ground, placed the foundation stone

inside, covered it with earth, and finally distributed dollars for tzedaka to all those

present.

(287

KEEPING THE SHUL CLEAN AND TIDY

One should show respect to a shul by keeping it clean, as is done in the palaces of

mighty kings. Indeed, there have been great tzaddikim who would sweep the floor

in front of the Aron Kodesh with their beard. Some say that by virtue of doing so, the

grandfather of Rashi was blessed with this illustrious grandson.

The Rebbe often reminded his listeners about the upkeep of the shul. He pointed

out that a shul should be respected, as the Beis Hamikdash was, and according to

some sources, this obligation is min haTorah. Whenever the shul at 770 was not

properly cleaned, the Rebbe expressed pain over this, and would at times bend

down himself to pick up litter.



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MERKAZANASHMERA project of Merkaz Anash 347.471.1770 www.MerkazAnash.com

Once the Rebbe said, "If someone were to leave litter on the floor of his home, he

would be perceived as crazy, yet when litter lies on the floor of his shul, he does

nothing to clean it up?!"

On another occasion, he commented, "When a child causes a mess at home, his

parents are quick to admonish him. How much more so should this apply to the

kedusha of a shul, which is the home of HaShem!"

Once when the Rebbe came into the shul, he noticed some litter that had been

pushed under the bima. He bent down, picked it up, and placed it on the table

where he sat, until someone took it away. The Rebbe commented, "There is no

point in hiding litter somewhere, for HaShem sees it there as well…"

(25 488 934

In the course of his travels, Reb Meir of Premishlan once went to daven in a shul

that was in a state of dire neglect. As soon as he opened the door, he exclaimed, in

the words of Yaakov Avinu: Ma nora hamakon hazeh! Ein zeh ki im beis Elokim! – "How

dreadful is this place! This is no other than the house of HaShem!"

The chassidim who accompanied him assumed that with these words the holy

Reb Meir was expressing some profound ruchniusdike insight. Seeing that they had

not understood him, he explained, "This place is indeed dreadful; it is dangerous

to walk around in here! It must be the house of HaShem, for I see that there is no

one responsible for caring about its upkeep – unlike the other homes in this town,

which seem to be in proper condition..."

(113

CONSIDER THIS! Does HaShem need a nice home? Why then should we investt so

much to beautify it?

Why would Rashi's grandfather and the Rebbe clean the sshul

themselves? Was there no one else who could do it?





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COURTEOUS VERSES FRIENDLY

I have heard that it is forbidden for a man to inquire about the welfare of a woman not related to him. Does that mean that it is forbidden to greet a bank teller, for example, by saying “Hi! How are you doing?”

Aside from the relationships that the Torah prohibits, there is an additional

prohibition referred to in halacha as ‘kraiva le’aroyos’, which includes engaging

in friendly conduct with a person from the opposite gender (aside from some

immediate relatives and very young children). This is derived from the possuk ‘lo

sikrevu legalos erva’ – do not approach one who is prohibited to you. The Shulchan

Aruch rules that this is forbidden mide'oraisa and one is required to sacrifice one’s

life over it.

The Shulchan Aruch specifies some examples of behaviors considered expressions

of friendliness, including:

1. Touching.

2. Acting in a frivolous manner – e.g. joking together, making a sarcastic

comment to someone from the opposite gender about something a co-

worker said and the like.

3. Giving personal gifts which create friendship (unlike a general bonus and the

like which may be given). This is why it is forbidden for a woman to give

mishloach monos to a man and vice versa.

4. Inquiring of a woman about her personal life (sheilas sholom).

This din of sheilas sholom applies only to questions of personal nature, such as "How was

your vacation?" etc.; but not to salutations customary in our society such as ‘Hello’, ‘Good

Morning’ and the like, because this impersonal gesture of etiquette will not elicit feelings

of friendship.

Therefore, since in today’s society, initiating a conversation with a bank teller by asking

‘How are you doing?’ is usually an expression of etiquette, rather than a genuine curiosity

to know the answer, it would be permitted.



181

MERKAZANASHMERA project of Merkaz Anash 347.471.1770 www.MerkazAnash.com

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RRRRRRRRRAAAAAAAAABBBBBBBBBBBBBBBBBEEEEEEEEEEIIIIIIIINNNNNNNUUUUUUU GGGGGGGGGGGEEEEEEEEEEERRRRRRRRRRSSSSSSSSSSHHHHHHHHHHOOOOOOOOOOMMMMMMMM """""MMMMMMEEEEEEEEOOOOOOOOOOORRRRRRRRRRR HHHHHHHHHAAAAAAAAAGGGGGGGGGGOOOOOOOOOOLLLLLLLLLLAAAAAAHHHHHHH""""""

Rabbeinu Gershom, who lived approximately one thousand years ago in Mainz, Rabbeinu Gershom, who lived approximately one thousand years ago in Mainz,

Germany, is known as the “Meor Hagolah,” the luminary of the exile. The breadth

of his knowledge and teachings were vast, and about him Rashi has written, “All

members of the Ashkenazi Diaspora are his students." Rabbeinu Gershom wrote

on many subjects, such as the tradition of the Torah Shebiksav, a pirush on Gemoro,

and many responsa. Unfortunately, we currently do not have many of these. He is

well-known for the many charamos he instituted, including the ban on polygamy.

From a farbrengen of Yud beis tammuz 5727:

In various seforim the following geshmakeh vort is brought: Why did Rabbeinu t

Gershom earn the title “Meor Hagolah” when there were geonim before him and

after him, who did not merit such a name?

The seforim attribute this to two of the takanos of Rabbeinu Gershom which are

very well known, even to those who are not so familiar with the Shulchan Aruch:

the prohibition of marrying more than one wife, and the prohibition of divorcing a

wife against her wish.

In the spiritual realm, these takanos have a profound reflection. It is known that the

bond between Hashem and the Yidden is likened to a man and his wife, and being

that Yidden are in a very dark golus, it is necessary to forewarn the possibility of

Hashem ch”v “divorcing” us. Spiritually, the prohibition of “divorcing a wife against v

her wish” implies that because a Yid “cannot and will never want to be disconnected

from Hashem,” it is therefore impossible for Hashem to “divorce” us.

However, being that it is still possible for Him to “take an additional wife,” a nation

other than the Yidden, the other takana was instituted, namely the prohibition

of marrying more than one wife. Every takana made below is followed on high,

beginning with Hashem himself.



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181

MERKAZANASHMER



A MOMENT WITH THE REBBE

“A SHORTATT GE OF CHILDREN?!”

The legendary Rav of the Lubavitch community of Tel Aviv, Harav Moshe

Ashkenazi a”h, was in yechidus with the Rebbe in the year 5724. The Rebbe's

concern, as well as familiarity, with all matters concerning yiddishkeit in t

Eretz Yisroel was very broad, so the yechidus covered a wide scope of issues.

At one point, the Rebbe inquired why the Chabad cheder of Tel Aviv, on r

Harav Kook Street, had recently closed down. Harav Ashkenazi replied that

it was due to a shortage of children. The Rebbe looked very surprised. The

Rebbe rose somewhat in his chair, and asked:

“When my father in law was in Eretz Yisroel, ten thousand people came to

visit him. Where are their children? There’s a shortage of children in Eretz

Yisroel?!”

At a yechidus with a certain rav in Adar 5741, the Rebbe raised the topic

of chinuch, the rav inquired of the Rebbe if he is referring tov “unzere kinder”

(our children - of the frum community). The Rebbe responded sharply, “‘Our

children’ are all the children of Klal Yisroel!”





Community Links 718-778-7278 May 18, June 1, 2012

18

Exclusive Tailoring

We are offering silk Kapotes custom made

Price range is $350

Alterations for dresses, pants, shirts and blouses are $10.00 and up, kapota repairs is $20.00 and up shirts $3.00.

We now do shoe and bag repair We make women and children's clothes.

We have been working in the community for over 10 yrs.

We specialize in kapotes, andwe will repair them for as low as $12.We have black pants custom made for only $25

We also do Drycleaning - We pickup and deliver. - Same day service

men's suit $8.00 and pants $4.00.

545 Kingston Ave Corner of Midwood St. 347-406-9480

johnexclusivetailoring.com.

545 Kingston Ave Corner of Midwood St.347-406-9480 / 347-525-1587

E-mail: [email protected]

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Price range is $450.00 without pants.

Wool kapotes are $450.00 with pants

We also do alterations on all types of clothes

We specialize in kapotes, and we will repair them for as low as $12We have black pants custom made for only $50.00

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We specialize in kapotes

Special for the holidays we will repair kapotes for $12

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2525SAY YOU SAW IT IN THE CH-LINKSSAY YOU SAW IT IN THE CH-LINKSBS”

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Real estate management office located in Crown Heights is seeking a full time

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GREAT SHLICHUS AND JOB OPPORTUNITY!

Looking for a girl ( married or single) to develop an educational and social program for

post seminary and newly married women in our community at The Lounge. Part time job-

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Date post:	06-Apr-2016
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