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sIhit ~ l H H I'cmtk"1\ aflirnll'III1I'''''''h', .... Illill . , i l l l ~ c l i l l I l ill I h c ( l ~ l ,, 11OIlII1lCIHI ....' him lin h j \ ~ i n ~ it rL illlll\'l' a l l l l l ' ~ ~ [ k . '1 fur U ,. ~ l f l p l l l U . ( t : c i l l b c , . ~ I JKO, 288). 1I1 K: L h U C I , : ~ f l h . d tltl' h.'rlH \'II1Ii-:IU.'U/II\ l h c i l l l ~ 1 nllll lh,',lln If".' ~ U I K . 1 I 1 U 1 h_ ,h .., N vo 'f o ' l n f l l ~ 1 I 1 inlerprehnh", ur Ifll.'~ u : i r ~ d . 1 1 t ~ I l l ~ o al1irlllcll t h L ~ h.'rlll H,j fnh',/u\ 1 i t p l j l ) i l l l ~ l l I l k ~ ~ i w l ( : l . tn th,,' hiJ,'tk 1U'' tiIg.. Iwlc,'ilaul
R ~ I m l i t t i u n . pUf11cuiurly il Ihi, I \ ~ ) . C W i lulU:;"lc,1 II) ( I I ~ i l l . I . U U I lIml Z , i l l . ~ I i (Ullte'tCh 1')4"1. 1.1),
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wilh 1111) lIulIlhcr Ill cssclllillily filii", sillS Scril'lural SlIpflllrl illcludcs Biblical passagcs suchas I ( m 15:22 lIIlll Rc\' 5: 11 Sumc uniwrsulislS, slIfllctimcs called "Slroll : 1Il1iwrsalisls:'
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questions une must gil hcYlmd thege dictinnary d e l i n i i I l I L ~ One must Illok at eaeh t aditillnli a single whllie and ddennine relatinnship In the nther through the interaelinn nt
I O l b e ~ definitions ome rmm .4mt'TIL'l1n f T i l ~ ~ e J u:lwnuT,. aflht. F.ng/i. h l . . u n ~ ~ u J g t . FOUTth F Jltwn (2fKJ()); Af TTlam-H'f:h.tlt'T:t Aft>dl,'a/ 1J,ctiunary 2 0 0 1 ~ and ",un .",,'tl tJ (ltJlIJ). (eccc. SSl.. t.INovcmhcr 20 5); v i l b ~ from hup:l dk1.tunary.com; Inkmcl
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According to u ~ i n Orthodux Clnlrch o Muscov P i : 3 r i a r c h a t e ' ~ teaching. c 1 U t ( J n u m a u . ~ a a church that r e c - e : j ~ c d indcpcnd-e:nc-e: or s c l f g o ~ m a n c c in its inh.-rnal affair.) rrom im I1lJllJCcphaJolJ.. \church it belonged to as an clLarch.:1tC or an epan:hy. ' be bead o ButuL 't..-phalous church approvc:'S th choice othe head or the autonomoos church lcad< allhe k caI bor gathering) or lit aUloccpbalous chu h ckrgy.monks and cena;n laity_ SCdmil7.a.ru. encyclopcdia I i n e l l a c c ~ - s s r o 21 March 2006); a,-ailablc fromhttp://e71l.sedmit,,.a.ru/indc,,,.html?did 4 8 0 ~ Internet.
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(lCn;pt. Ctivc? Is the agreement on certuin cure doctrines all Ihat is required to bc in the camp?What arc its historical roots and current dc c1npments?
6Fur annUler genera1 a t t ~ m p t o capture the doclrinal difference ) between the h u r d u : ~ >ccllcmard Ramm. 11,c f:vafl[:e UcaJ Tlrt ology: A .\ rudy in Ifi ..rorical ThcoloR,Y (Grand Rapid'i. Mich : f k ~ r s Booh 2000), 17-7.1.
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" S ~ ( n ~ > . :? 4
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24~ o d l r n i l ) is d ~ f i n d here lh< t w ~ n l j d l l century organirlltion and way uflitt: which i1TC
in conformity with the current il kas pnlcti(,.'cs. and ~ t a I 1 d a f i . b in th WestS lbid
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Mark Sidwcll. 1 Ju? Vn-'idinK Un ': Undersfund",x und AppIY; K UihU,'ul St'J'arufitm. book.onlinc] (Gre
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A.Ii I E. c ra .,ange cau m an e FUlure u[ hrislillllity own.rs Grove, III.: InlerVar.;ily n. ,1995).
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Llll.::ll\;f\Wl:;1I '-1 '''311'.13, ~ U V I
311lradley Nassif. Tho Evangelical Theology of the Eastern Onhodo). Chun:h: Conclusion,in Three Vit ws un a r t ~ r n Orthodoxy nd f:';angdi,, a/ism. -xl. JaJlll. S Sramoolis Grdlld Rapitls.. Mieh...:ZondelVan.2 04). I I I
32Ibid., 109.
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Sergius Thoologieal Academy in I>aris 1926-1948 . His student body included theologiansohn F. Mcyendorfr and Alexander D. Sclunemann
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l ater on, these SludenlS beca'ne his wllC
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Georges V floro-sky. C r ~ i o n nd ~ d ~ m p r i n ( klmo" , Mass: Nordland, 1976).58.
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9 Ibid 46.
10Ibid 47