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Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

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Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS
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Page 1: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Chapter 2: Introduction to Ethics

BA 28 E-LAW AND ETHICS

Page 2: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

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Defining Terms

Society: Association of people organized under a system

of rules Rules: advance the good of members over time

Morality A society’s rules of conduct What people ought / ought not to do in various

situations Ethics

Rational examination of morality Evaluation of people’s behavior

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Why Study Ethics?

Ethics: A way to decide the best thing to do

New problems accompany new technologies

“Common wisdom” may not exist for novel situations brought about by new technologies

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The Ethical Point of View

Two ways to view worldSelfish point of view: consider only own self

and its core valuesEthical point of view: respect other people

and their core values

Page 5: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

The Two Camps of Ethical Principles…

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Consequential Ethics:

Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action (or create a structure for judgment. From a consequentialist standpoint, a morally right action is one that produces a good outcome, or consequence. This view is often expressed as the aphorism, "The ends justify the means".

http://en.wikipedia.org/wiki/Consequentialism

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Non-consequential Ethics:

“Deontological” duty ethics (from the Greek Deon meaning obligation) or Deontology is an ethical theory holding that decisions should be made solely or primarily by considering one's duties and the rights of others.

http://jcomm.uoregon.edu/~tbivins/J397/Podcasts/Podcast/07FAA981-6253-4CC8-A7C1-7F3A9791A196.html

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Consequential and Non-consequential Principles

Consequential (Teleological) Principles Egoism Utilitarianism Feminism

Non-consequential (deontological) Principles Categorical Imperative

Kant – 18th Century German Philosopher

Veil of Ignorance John Rawls

A Theory of Justice (1971) Political Liberalism (1993)

Ethical Relativism (vergers on Political Correctness)

The Golden Rule

Page 9: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

The Social Contract Theory

The social contract defines the permissible scope of business conduct and goes beyond the purely economic issues. If society wants more from business than profits, business must accept this mandate in order to survive in society. To do otherwise is to breach the social contract.

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Levels of CorporateLevels of CorporateSocial ResponsibilitySocial Responsibility

Societal ResponsibilitySocietal Responsibility

Stakeholder ResponsibilityStakeholder Responsibility

Profit ResponsibilityProfit Responsibility

Owners/StockholdersOwners/StockholdersGeneralGeneral

PublicPublic

CustomersCustomers

EmployeesEmployees

Suppliers/DistributorsSuppliers/Distributors

EcologicalEcological

EnvironmentEnvironment

Public Interest GroupsPublic Interest GroupsSource: Source: MarketingMarketing, 5/E by Berkowitz, Kerin, Hartley, and Rudelius., 5/E by Berkowitz, Kerin, Hartley, and Rudelius.

The Social Contract

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2.9 Social Contract Theory

Thomas Hobbes “State of nature” We implicitly accept a social contract

Establishment of moral rules to govern relations among citizens

Government capable of enforcing these rules Jean-Jacques Rousseau

In ideal society, no one above rules That prevents society from enacting bad rules

Page 12: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Egoism – Compassion or Competition?

“From an organizational perspective, egoism involves those actions that best promote the long-term interests of the organization. Thus, a corporation may establish a minority hiring program or a college scholarship program, and in doing so, the corporation may well be acting in a purely egoistic manner. These programs may advance the long-term interest of the corporation by improving its public image, reducing social tensions, or avoiding legal problems that might otherwise have arisen.”

Page 13: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Dr. Ned Doffoney accepts a $50,000 donation to the OAB A Legacy Renewed campaign from Ken Hatfield, vice president of communications and public affairs for the Fresno Bee on August 9.

Is this a form of Egoism? YES!

Page 14: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Rawls’s Social Justice Theory

A moral theory that says each person is presumed to have entered into a social contract, with all others in society, to obey moral rules that are necessary for people to live in peace and harmony.

Fairness is considered the essence of justice. Rawls proposed that the least advantaged

must receive special assistance to allow them to reach their potential.

Page 15: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Rawls’s Social Justice Theory (continued)

The principles of justice should be chosen by persons who do not yet know their station in society.

This “veil of ignorance” would permit the fairest possible principles to be selected.

Page 16: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Kantian Ethics

A moral theory that says people owe moral duties that are based on universal rules.

Based on the premise that people can use reasoning to reach ethical decisions.

This theory would have people behave according to the categorical imperative:

“Do unto others as you would have them do unto you.”

Page 17: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Ethical Relativism

A moral theory that holds that individuals must decide what is ethical based on their own feelings as to what is right or wrong.

There are no universal ethical rules to guide a person’s conduct.

If a person meets his or her own moral standard in making a decision, no one can criticize him or her for it.

Page 18: Chapter 2: Introduction to Ethics BA 28 E-LAW AND ETHICS.

Ethical Relativism (continued)

A criticism of this theory is that an action usually thought to be unethical would not be unethical if the perpetrator thought it was in fact ethical.

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Good Ethical Theory Supports Persuasive, Logical Arguments

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2.2 Subjective Relativism

RelativismNo universal norms of right and wrongOne person can say “X is right,” another

can say “X is wrong,” and both can be rightSubjective relativism

Each person decides right and wrong for himself or herself

“What’s right for you may not be right for me”

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Case for Subjective Relativism

Well-meaning and intelligent people disagree on moral issues

Ethical debates are disagreeable and pointless

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Case Against Subjective Relativism

Blurs distinction between doing what you think is right and doing what you want to do

Makes no moral distinction between the actions of different people

SR and tolerance are two different thingsDecisions may not be based on reasonNot a workable ethical theory

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2.3 Cultural Relativism

What is “right” and “wrong” depends upon a society’s actual moral guidelines

These guidelines vary from place to place and from time to time

A particular action may be right in one society at one time and wrong in other society or at another time

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2.4 Divine Command Theory

Good actions: those aligned with God’s will

Bad actions: those contrary to God’s willHoly books reveal God’s willWe should use holy books as moral

decision-making guides

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2.6 Kantianism

Good will: the desire to do the right thingImmanuel Kant: Only thing in the world

that is good without qualification is a good will

Reason should cultivate desire to do right thing

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Categorical Imperative (1st Formulation)

Act only from moral rules that you can at thesame time will to be universal moral laws.

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Utilitarianism:

Utilitarianism – The most ethical decision for the greatest good. One that promotes the best ethical conclusion without compromising the overall situation.

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James Rachels’s Definition

“Morality consists in the set of rules,governing how people are to

treat one another, that rationalpeople will agree to accept, for theirmutual benefit, on the condition that

others follow those rules as well.”

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Kinds of Rights

Negative right: A right that another can guarantee by leaving you alone

Positive right: A right obligating others to do something on your behalf

Absolute right: A right guaranteed without exception

Limited right: A right that may be restricted based on the circumstances

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Correlation between Types of Rights

Positive rights tend to be more limitedNegative rights tends to be more

absolute

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John Rawls’s Principles of Justice

Each person may claim a “fully adequate” number of basic rights and liberties, so long as these claims are consistent with everyone else having a claim to the same rights and liberties

Any social and economic inequalities must Be associated with positions that everyone has a

fair and equal opportunity to achieve Be to the greatest benefit of the least-advantaged

members of society (the difference principle)

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Objectivism vs. Relativism

Objectivism: Morality has an existence outside the human mind

Relativism: Morality is a human inventionKantianism, utilitarianism, and social

contract theory examples of objectivism

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Comparing Workable Ethical Theories


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