Christ the Model Of My Life: Gleanings from EGW

Section Titles: Introduction A Praying Man Names & Titles As a Man Character of Christ Condescension & Humiliation Death of Christ Education of Christ Humanity of Christ In Old Testament Times Life of Christ

Christ: The Model for My Life

The key for me to have a passion for Christ and a passion for His work is based on the closeness of my life to His. The closeness of my life to Christ’s life is dependent on the quality and quantity of time I spend meditating on His life and communing with Him. This study reflects my desire to know Him at a deeper level and to allow Him to fill my life with a passion for Him and His cause. Passion for Christ manifests itself as compassion for others.

Earthly pleasures vainly call me, I would be like Jesus; Nothing worldly shall enthrall me; I would be like Jesus.

Be like Jesus, this my song, In the home and in the throng; Be like Jesus all day long! I would be like Jesus. #311

This one thing I do: forgetting those things of the past, I press on

Toward the goal for the prize of the upward call of God in Christ Jesus. –Philippians 3: 13,14

“That I may know Him and the power of the resurrection.” –Philippians 3:10

Christ the Model: A Praying Man- Gleanings from EGW Because the life of Jesus was a life of constant trust, sustained by continual communion, His service for heaven was without failure or faltering. Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, from Him obtaining energy, perseverance, steadfastness. {GW 255.4} Note: Continual communion led to constant trust led to perfect service for others. Note: By-products of the time spent in communion with God were energy for the day, perseverance. His Father filled Him with a passion to do His will and the energy to do it no matter what He had to confront that day.

The Saviour loved the solitude of the mountain in which to hold communion with His Father. Through the day He labored earnestly to save men from destruction. He healed the sick, comforted the mourning, called the dead to life, and brought hope and cheer to the despairing. After His work for the day was finished, He went forth, evening after evening, away from the confusion of the city, and bowed in prayer to His Father. Frequently He continued His petitions through the entire night; but He came from these seasons of communion invigorated and refreshed, braced for duty and for trial. {GW 256.1}

Note: After spending the entire night in prayer, Christ came out of the experience as if He had just gotten a full nights sleep. He was refreshed and full of passion for His work.

Note: The best part of every day for Christ was His alone time with His Father.

Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived. {GW 510.1} We must live a twofold life,--a life of thought and action, of silent prayer and earnest work. The strength received through communion with God, united with earnest effort in training the mind to thoughtfulness and care-taking, prepares one for daily duties, and keeps the spirit in peace under all circumstances, however trying. --"Ministry of Healing," page 512.

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To the consecrated worker there is wonderful consolation in the knowledge that even Christ during His life on earth sought His Father daily for fresh supplies of needed grace; and from this communion with God He went forth to strengthen and bless others. {GW 510.2}

Note: Here is the key to Christ’s power and passion for others. Behold the Son of God bowed in prayer to His Father! Though He is the Son of God, He strengthens His faith by prayer, and by communion with Heaven gathers to Himself power to: (1) resist evil and to (2) minister to the needs of men.

Note: Christ received power from His Father every morning for 2 purposes: (1) for power to resist evil, and (2) for power to minister to men. I need that same power each day for the same two reasons. If I am going to be Christ’s ambassador for the day, only a full measure of the power of His Spirit in me will make it happen. As the Elder Brother of our race, He knows the necessities of those who, compassed with infirmity and living in a world of sin and temptation, still desire to serve Him. He knows that the messengers whom He sees fit to send are weak, erring men; but to all who give themselves wholly to His service He promises divine aid. His own example is an assurance that earnest, persevering supplication to God in faith--faith that leads to entire dependence upon God, and unreserved consecration to His work --will avail to bring to men the Holy Spirit's aid in the battle against sin. {GW 511.1}

Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power.

Note: Every morning when my devotional time is finished I should leave for work feeling (1) spiritually revived, and (2) sanctified = spiritually cleaned up.

As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be "laborers together with God." [1 COR. 3:9.]--"The Acts of the Apostles," page 56. The disciples who were associated with Him in His work, Jesus often released for a season, that they might visit their homes and rest; but in vain were their efforts to draw Him away from His labors. All day He ministered to the throngs that came to Him, and at eventide, or in the early morning, He went away to the sanctuary of the mountains for communion with His Father. {MH 55.1}

Note: Jesus knew why He was here and what His Father wanted Him to do. He never gave into the temptation to be side-tracked from His mission.

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Often His incessant labor and the conflict with the enmity and false teaching of the rabbis left Him so utterly wearied that His mother and brothers, and even His disciples, feared that His life would be sacrificed. But as He returned from the hours of prayer that closed the toilsome day, they marked the look of peace upon His face, the freshness and life and power that seemed to pervade His whole being. (Note: When Jesus was warn out physically, He always turned to alone time with His Father to be refreshed. This was more important to Him than even sleep.) From hours spent alone with God He came forth, morning by morning, to bring the light of heaven to men. {MH 55.2}

It was just after the return from their first missionary tour that Jesus bade His disciples, Come apart, and rest awhile. The disciples had returned, filled with the joy of their success as heralds of the gospel, when the tidings reached them of the death of John the Baptist at the hand of Herod. It was a bitter sorrow and disappointment. Jesus knew that in leaving the Baptist to die in prison He had severely tested the disciples' faith. With pitying tenderness He looked upon their sorrowful, tear-stained faces. Tears were in His own eyes and voice as He said, "Come ye yourselves apart into a desert place, and rest awhile." Mark 6:31. {MH 56.1}

Note: Jesus got away every day to spend time with His Father. Now He decides that the group need to get away for a vacation. What did they do while on vacation? They spent the time growing closer to their Father.

Note: When we take vacation we often look at it as a time to get away from everything. When Jesus took the disciples on vacation, it was a time to get away from everything except God. That is why they came back from vacation spiritually connected.

Here they could rest, apart from the confusion of the multitude. Here the disciples could listen to the words of Christ, undisturbed by the retorts and accusations of the Pharisees. Here they hoped to enjoy a short season of fellowship in the society of their Lord. {MH 56.2}

Only a short time did Jesus have alone with His beloved ones, but how precious to them were those few moments. They talked together regarding the work of the gospel and the possibility of making their labor more effective in reaching the people. As Jesus opened to them the treasures of truth, they were vitalized by divine power and inspired with hope and courage {MH 56}

Note: Their vacation was a spiritual retreat. Time alone with Christ to learn about their mission and how to do it. It was in hours of solitary prayer that Jesus in His earth life received wisdom and power. Let the youth follow His example in finding at dawn and twilight a quiet season for communion with their Father in heaven. And throughout the day let them lift up their hearts to God. At every step of our way He says, "I the Lord thy God will hold thy right hand, . . . Fear not; I will help thee." Isaiah 41:13. {Ed 259.

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Note: Prayer time is as important as time to eat each day. I must get to the point that I hunger for prayer as I do food if I miss a meal. This to be my source for wisdom and power as it was for Christ. Note: No where is it recorded that Jesus carried any spiritual books or even the Torah for His daily devotionals. There were no books and personal copies of the Bible (Torah) were not available. As a young boy, Jesus was an ardent student of the scriptures. He had a passion to find out who His Father was and what He was to do for Him. But as a man, Jesus did not have access to daily reading materials. All He had was time alone with His Father to commune, meditate and contemplate. While reading religious authors is ok, it can take the place of me meditating and contemplating. Rather than in-depth communion with God, I satisfy myself with surface thoughts from well-known authors.

As the human was upon Him, He felt His need of strength from His Father. He had select places of prayer. He loved to hold communion with His Father in the solitude of the mountain. In this exercise His holy, human soul was strengthened for the duties and trials of the day. Our Saviour identifies Himself with our needs and weaknesses, in that He became a suppliant, a nightly petitioner, seeking from His Father fresh supplies of strength, to come forth invigorated and refreshed, braced for duty and trial. He is our example in all things. He is a brother in our infirmities, but not in possessing like passions. As the sinless One, His nature recoiled from evil. He endured struggles and torture of soul in a world of sin. His humanity made prayer a necessity and privilege. He required all the stronger divine support and comfort which His Father was ready to impart to Him, to Him who had, for the benefit of man, left the joys of heaven and chosen His home in a cold and thankless world. Christ found comfort and joy in communion with His Father. Here He could unburden His heart of the sorrows that were crushing Him. He was a man of sorrows and acquainted with grief. {2T 201.2} Through the day He labored earnestly to do good to others, to save men from destruction. He healed the sick, comforted the mourning, and brought cheerfulness and hope to the despairing. He brought the dead to life. After His work was finished for the day, He went forth, evening after evening, away from the confusion of the city, and His form was bowed in some retired grove in supplication to His Father. At times the bright beams of the moon shone upon His bowed form. And then again the clouds and darkness shut away all light. The dew and frost of night rested upon His head and beard while in the attitude of a suppliant. He frequently continued His petitions through the entire night. He is our example. If we could remember this, and imitate Him, we would be much stronger in God. {2T 202.1} Man can shape circumstances, but circumstances should not be allowed to shape the man. We should seize upon circumstances as instruments by which to work. We are to master them, but should not permit them to master us. {MH 500.2} Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance

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that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, "I have given you an example, that ye should do as I have done." John 13:15. {MH 500.4} Note: Christ did not work on an 8 hr a day work schedule. His work was His mission and He continually poured everything into it. The passion for His mission came from spending hours and hours with His Father. For me to have a same passion I must also spend hours a day communing with my Father and follow through on what He places in my heart. He was Himself a source of blessing and strength. He commanded even the tempests, and they obeyed Him. He was unsullied with corruption, a stranger to sin; yet He prayed, and that often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with our needs, our weaknesses, and our failings, which are so common with humanity. He was a mighty petitioner, not possessing the passions of our human, fallen natures, but compassed with like infirmities, tempted in all points even as we are. Jesus endured agony which required help and support from His Father. {2T 508.2} Note: “He prayed, and that often with strong crying and tears.” Where did Christ get His high level of intensity and passion while praying. When I pray, it is so passive and weak. I find it hard to stay on track and get sidetracked so easily. My prayer attention span is like that of a 2 year old child.

The Majesty of heaven, while engaged in His earthly ministry, prayed much to His Father. He was frequently bowed all night in prayer. His spirit was often sorrowful as He felt the powers of the darkness of this world, and He left the busy city and the noisy throng, to seek a retired place to make His intercessions. (2T 508)

Note: When Christ was feeling sorrowful, He went back to His Father for relief.`

**With Him love was life, and life was service. "Freely ye have received," He said, "freely give." Matthew 10:8. {Ed 80.2}

It was not on the cross only that Christ sacrificed Himself for humanity. As He "went about doing good" (Acts 10:38), every day's experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the lifework marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering. {Ed 80.3}

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The Saviour's life on earth was a life of communion with nature and with God. In this communion He revealed for us the secret of a life of power. {MH 51.1}

Jesus was an earnest, constant worker. Never lived there among men another so weighted with responsibilities. Never another carried so heavy a burden of the world's sorrow and sin. Never another toiled with such self-consuming zeal for the good of men. Yet His was a life of health. Physically as well as spiritually He was represented by the sacrificial lamb, "without blemish and without spot." 1 Peter 1:19. In body as in soul He was an example of what God designed all humanity to be through obedience to His laws. {MH 51.2}

Note: Just as Christ’s body was kept “without spot or wrinkle” I am to keep my body the same. The reason for doing so is based on the fact that the better I treat my body, the stronger will be my ability for my mind to commune with God, the longer I will live with fewer health problems thus making my service to God better.

As the people looked upon Jesus, they saw a face in which divine compassion was blended with conscious power. He seemed to be surrounded with an atmosphere of spiritual life. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. {MH 51.3}

During His ministry He was continually pursued by crafty and hypocritical men who were seeking His life. Spies were on His track, watching His words, to find some occasion against Him. The keenest and most highly cultured minds of the nation sought to defeat Him in controversy. But never could they gain an advantage. They had to retire from the field, confounded and put to shame by the lowly Teacher from Galilee. Christ's teaching had a freshness and a power such as men had never before known. Even His enemies were forced to confess, "Never man spake like this Man." John 7:46. {MH 51.4}

The Lord's Prayer was twice given by our Saviour, first to the multitude in the Sermon on the Mount, and again, some months later, to the disciples alone. The disciples had been for a short time absent from their Lord, when on their return they found Him absorbed in communion with God. Seeming unconscious of their presence, He continued praying aloud. The Saviour's face was irradiated with a celestial brightness. He seemed to be in the very presence of the Unseen, and there was a living power in His words as of one who spoke with God. {MB 102.1}

The hearts of the listening disciples were deeply moved. They had marked how often He spent long hours in solitude in communion with His Father. {MB 102}

We are taught to come to God with: 1) our tribute of thanksgiving, 2) to make known our wants (needs), 3) to confess our sins, and to 4) claim His mercy in accordance with His promise. {MB 103.2}

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"When ye pray, say Our Father." Luke 11:2. Jesus teaches us to call His Father our Father. He is not ashamed to call us brethren. Hebrews 2:11. So ready, so eager, is the Saviour's heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God He places the assurance of our divine relationship, "Our Father."

Note: With the highest degree of respect, I can call Jesus my “Big Brother.”

Christ applied Himself diligently to a study of the Scriptures; for He knew them to be full of precious instruction to all who will make it the man of their counsel. …early morning hours, instead of being wasted in bed, often found Him in a retired place, meditating and searching the Scriptures and in prayer. Every prophecy concerning His work and mediation was familiar to Him, especially those having reference to His humiliation, atonement, and intercession. In childhood and youth the object of His life was ever before Him, an inducement for His undertaking the work of mediating in behalf of fallen man. {FE 402.3}

When the cities were hushed in midnight slumber, when every man had gone to his own house, Christ, our Example, would repair to the Mount of Olives, and there, amid the overshadowing trees, would spend the entire night in prayer. He who was Himself without the taint of sin,--a treasure house of blessing; whose voice was heard in the fourth watch of the night by the terrified disciples upon the stormy sea, in heavenly benediction; and whose word could summon the dead from their graves,--He it was who made supplication with strong crying and tears. He prayed not for Himself, but for those whom He came to save. As He became a suppliant, seeking at the hand of His Father fresh supplies of strength, and coming forth refreshed and invigorated as man's substitute, He identified Himself with suffering humanity and gave them an example of the necessity of prayer. {4T 528.1}

His nature was without the taint of sin. As the Son of man, He prayed to the Father, showing that human nature requires all the divine support which man can obtain that he may be braced for duty and prepared for trial. As the Prince of life He had power with God and prevailed for His people. This Saviour, who prayed for those that felt no need of prayer, and wept for those that felt no need of tears, is now before the throne, to receive and present to His Father the petitions of those for whom He prayed on earth. The example of Christ is for us to follow. Prayer is a necessity in our labor for the salvation of souls. God alone can give the increase of the seed we sow. {4T 528.2}

Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God…The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence. {SC 94.1}

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Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven's storehouse, where are treasured the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation. {SC 94.2}

There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised, "I will pour water upon him that is thirsty, and floods upon the dry ground." Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit's influence, or God's blessing cannot be received. {SC 95.1}

We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good. {DA 362.2}

No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: "Rising up a great while before day, He went out, and departed into a solitary place, and there prayed." "Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed." "And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God." Mark 1:35; Luke 5:15, 16; 6:12. {DA 362.3}

In a life wholly devoted to the good of others, the Saviour found it necessary to withdraw from the thoroughfares of travel and from the throng that followed Him day after day. He must turn aside from a life of ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As one with us, a sharer in our needs and weaknesses, He was wholly dependent upon God, and in the secret place of prayer He sought divine strength, that He might go forth braced for duty and trial. In a world of sin Jesus endured struggles and torture of soul. In communion with God He could unburden the sorrows that were crushing Him. Here He found comfort and joy. {DA 362.4}

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Christ the Model: As A Man- Gleanings from EGW

The world for Christ was not a place of ease and self-aggrandizement. He was not watching for an opportunity to seize its power and its glory. It held out no such prize for Him. It was the place into which His Father had sent Him. He had been given for the life of the world, to work out the great plan of redemption. He was accomplishing His work for the fallen race. But He was not to be presumptuous, not to rush into danger, not to hasten a crisis. Each event in His work had its appointed hour. He must wait patiently. He knew that He was to receive the world's hatred; He knew that His work would result in His death; but to prematurely expose Himself would not be the will of His Father. {DA 451.3} Note: The difference between what Christ did and what Judas did was this: Christ waited on His Father’s will every moment of every day. Judas, on the other hand, decided to take charge himself and to initiate circumstances that would force Jesus into becoming what he thought Jesus would become - the leader of this world. Sin originated with satan taking “control” and Judas fell into the same trap. Judas thought he was doing the right thing and felt good about the fact that he was making a little money for himself in the process. Christ, on the other hand, was not seeking: 1) power – that’s control, or, 2) glory – that’s self glorification. Those were the two demons that took Lucifer down and Christ would have no part of either of them. Christ in His life on earth made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will. As we commit our ways to Him, He will direct our steps. {MH 479.1} Too many, in planning for a brilliant future, make an utter failure. Let God plan for you. As a little child, trust to the guidance of Him who will "keep the feet of His saints." 1 Samuel 2:9. God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him. {MH 479.2} Note: The promise is conditional – If I let God lead my life and do not try to control it to what I want, He will give me exactly what I would have chosen for myself if I were in His place looking down from heaven at what I thought would be best for me. Q: How do I submit to the point that my life is the simple outworking of His will for me? The starting point is two fold: 1) I must sit quietly waiting to hear His promptings every morning and all through the day, and, 2) I must be willing to ask the Holy Spirit to kill my desire to be in charge and allow Christ to be in control of my thoughts and words and actions and motives and impulses. Number two is only accomplished as I: 1) tell Satan out loud each day that I am taking my will from His control over me and giving my will to Christ for Him to take charge over. Then I must faithfully guard my heart moment by moment to keep submitting my self to Christ’s power and control in my life. Brief as was the period of His public ministry, He accomplished the work He came to do. How impressive were the truths He taught! How complete His lifework! What spiritual

food He daily imparted as He presented the bread of life to thousands of hungry souls! His life was a living ministry of the word. He promised nothing that He did not perform. {CH 498.3} The words of life were presented in such simplicity that a child could understand them. Men, women, and children were so impressed with His manner of explaining the Scriptures that they would catch the very intonation of His voice, place the same emphasis on their words, and imitate His gestures. Youth caught His spirit of ministry and sought to pattern after His gracious ways by seeking to assist those whom they saw needing help. {CH 498.4} Note: The Holy Spirit was poured out so much by Christ’s actions, the tone of His voice, His body language and His words that men, women and children tried to copy everything about Him. People longed to be just like their “Big Brother.” ( Ed. p. 25 says, “Christ is … our Brother) As the "publicans and sinners" gathered about Christ, the rabbis expressed their displeasure. "This man receiveth sinners," they said, "and eateth with them." {COL 185.1} By this accusation they insinuated that Christ liked to associate with the sinful and vile, and was insensible to their wickedness. The rabbis had been disappointed in Jesus. Why was it that one who claimed so lofty a character did not mingle with them and follow their methods of teaching? Why did He go about so unpretendingly, working among all classes? If He were a true prophet, they said, He would harmonize with them, and would treat the publicans and sinners with the indifference they deserved. It angered these guardians of society that He with whom they were continually in controversy, yet whose purity of life awed and condemned them, should meet, in such apparent sympathy, with social outcasts. They did not approve of His methods. They regarded themselves as educated, refined, and pre-eminently religious; but Christ's example laid bare their selfishness. {COL 185.2} It angered them also that those who showed only contempt for the rabbis and who were never seen in the synagogues should flock about Jesus and listen with rapt attention to His words. The scribes and Pharisees felt only condemnation in that pure presence; how was it, then, that publicans and sinners were drawn to Jesus? {COL 186.1} They knew not that the explanation lay in the very words they had uttered as a scornful charge, "This man receiveth sinners." The souls who came to Jesus felt in His presence that even for them there was escape from the pit of sin. The Pharisees had only scorn and condemnation for them; but Christ greeted them as children of God, estranged indeed from the Father's house, but not forgotten by the Father's heart. And their very misery and sin made them only the more the objects of His compassion. The farther they had wandered from Him, the more earnest the longing and the greater the sacrifice for their rescue. {COL 186.2}

All this the teachers of Israel might have learned from the sacred scrolls of which it was their pride to be the keepers and expounders. Had not David written--David, who had fallen into deadly sin--"I have gone astray like a lost sheep, seek Thy servant"? Ps. 119:176. Had not Micah revealed God's love to the sinner, saying, "Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy"? Micah 7:18. {COL 186.3} In the company about Jesus there were shepherds, and also men who had money invested in flocks and herds, and all could appreciate His illustration: "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?" {COL 186.4} These souls whom you despise, said Jesus, are the property of God. By creation and by redemption they are His, and they are of value in His sight. As the shepherd loves his sheep, and cannot rest if even one be missing, so, in an infinitely higher degree, does God love every outcast soul. Men may deny the claim of His love, they may wander from Him, they may choose another master; yet they are God's, and He longs to recover His own. He says, "As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day." Eze. 34:12. {COL 187.1} In the parable the shepherd goes out to search for one sheep--the very least that can be numbered. So if there had been but one lost soul, Christ would have died for that one. {COL 187.2} Thus he searches, while the cry, growing fainter, tells him that his sheep is ready to die. At last his effort is rewarded; the lost is found. Then he does not scold it because it has caused him so much trouble. He does not drive it with a whip. He does not even try to lead it home. In his joy he takes the trembling creature upon his shoulders; if it is bruised and wounded, he gathers it in his arms, pressing it close to his bosom, that the warmth of his own heart may give it life. With gratitude that his search has not been in vain, he bears it back to the fold. {COL 188.1} Thank God, He has presented to our imagination no picture of a sorrowful shepherd returning without the sheep. The parable does not speak of failure but of success and joy in the recovery. Here is the divine guarantee that not even one of the straying sheep of God's fold is overlooked, not one is left unsuccored. Every one that will submit to be ransomed, Christ will rescue from the pit of corruption and from the briers of sin. {COL 188.2} The rabbis had a saying that there is rejoicing in heaven when one who has sinned against God is destroyed; but Jesus taught that to God the work of destruction is a strange work. That in which all heaven delights is the restoration of God's own image in the souls whom He has made. {COL 190.1}

When one who has wandered far in sin seeks to return to God, he will encounter criticism and distrust. There are those who will doubt whether his repentance is genuine, or will whisper, "He has no stability; I do not believe that he will hold out." These persons are doing not the work of God but the work of Satan, who is the accuser of the brethren. Through their criticisms the wicked one hopes to discourage that soul, and to drive him still farther from hope and from God. Let the repenting sinner contemplate the rejoicing in heaven over the return of the one that was lost. Let him rest in the love of God and in no case be disheartened by the scorn and suspicion of the Pharisees. {COL 190.2} "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." 1 John 3:1. And Christ says, "As Thou hast sent Me into the world, even so have I also sent them into the world" (John 17:18)--to "fill up that which is behind of the afflictions of Christ, . . . for His body's sake, which is the church." Col. 1:24. Every soul whom Christ has rescued is called to work in His name for the saving of the lost. This work had been neglected in Israel. Is it not neglected today by those who profess to be Christ's followers? {COL 191.1} How many of the wandering ones have you, reader, sought for and brought back to the fold? When you turn from those who seem unpromising and unattractive, do you realize that you are neglecting the souls for whom Christ is seeking? At the very time when you turn from them, they may be in the greatest need of your compassion. In every assembly for worship, there are souls longing for rest and peace. They may appear to be living careless lives, but they are not insensible to the influence of the Holy Spirit. Many among them might be won for Christ. {COL 191.2} If the lost sheep is not brought back to the fold, it wanders until it perishes. And many souls go down to ruin for want of a hand stretched out to save. These erring ones may appear hard and reckless; but if they had received the same advantages that others have had, they might have revealed far more nobility of soul, and greater talent for usefulness. Angels pity these wandering ones. Angels weep, while human eyes are dry and hearts are closed to pity. {COL 191.3} O the lack of deep, soul-touching sympathy for the tempted and the erring! O for more of Christ's spirit, and for less, far less, of self! {COL 192.1} The lost sheep knows that it is lost. It has left the shepherd and the flock, and it cannot recover itself. It represents those who realize that they are separated from God and who are in a cloud of perplexity, in humiliation, and sorely tempted. The lost coin represents those who are lost in trespasses and sins, but who have no sense of their condition. They are estranged from God, but they know it not. Their souls are in peril, but they are unconscious and unconcerned. In this parable Christ teaches that even those who are indifferent to the claims of God are the objects of His pitying love. They are to be sought for that they may be brought back to God. {COL 193.3} He piece of silver was lost in the house. It was close at hand, yet it could be recovered only by diligent search. {COL 194.1}

This parable has a lesson to families. In the household there is often great carelessness concerning the souls of its members. Among their number may be one who is estranged from God; but how little anxiety is felt lest in the family relationship there be lost one of God's entrusted gifts. {COL 194.2} The coin, though lying among dust and rubbish, is a piece of silver still. Its owner seeks it because it is of value. So every soul, however degraded by sin, is in God's sight accounted precious. As the coin bears the image and superscription of the reigning power, so man at his creation bore the image and superscription of God; and though now marred and dim through the influence of sin, the traces of this inscription remain upon every soul. God desires to recover that soul and to retrace upon it His own image in righteousness and holiness. {COL 194.3} But those who have been guilty of neglect are not to despair. The woman whose coin was lost searched until she found it. So in love, faith, and prayer let parents work for their households, until with joy they can come to God saying, "Behold, I and the children whom the Lord hath given me." Isa. 8:18. {COL 195.3} This is true home missionary work, and it is as helpful to those who do it as to those for whom it is done. By our faithful interest for the home circle we are fitting ourselves to work for the members of the Lord's family, with whom, if loyal to Christ, we shall live through eternal ages. For our brethren and sisters in Christ we are to show the same interest that as members of one family we have for one another. {COL 196.1} And God designs that all this shall fit us to labor for still others. As our sympathies shall broaden and our love increase, we shall find everywhere a work to do. God's great human household embraces the world, and none of its members are to be passed by with neglect. {COL 196.2} Wherever we may be, there the lost piece of silver awaits our search. Are we seeking for it? Day by day we meet with those who take no interest in religious things; we talk with them, we visit among them; do we show an interest in their spiritual welfare? Do we present Christ to them as the sin-pardoning Saviour? With our own hearts warm with the love of Christ, do we tell them about that love? If we do not, how shall we meet these souls--lost, eternally lost--when with them we stand before the throne of God? {COL 196.3} If you are in communion with Christ, you will place His estimate upon every human being. You will feel for others the same deep love that Christ has felt for you. Then you will be able to win, not drive, to attract, not repulse, those for whom He died. None would ever have been brought back to God if Christ had not made a personal effort for them; and it is by this personal work that we can rescue souls. When you see those who are going down to death, you will not rest in quiet indifference and ease. The greater their sin and the deeper their misery, the more earnest and tender will be your efforts for their recovery. You will discern the need of those who are suffering, who have been sinning

against God, and who are oppressed with a burden of guilt. Your heart will go out in sympathy for them, and you will reach out to them a helping hand. In the arms of your faith and love you will bring them to Christ. You will watch over and encourage them, and your sympathy and confidence will make it hard for them to fall from their steadfastness. {COL 197.1} In this work ALL the angels of heaven are ready to co-operate. All the resources of heaven are at the command of those who are seeking to save the lost. Angels will help you to reach the most careless and the most hardened. And when one is brought back to God, all heaven is made glad; seraphs and cherubs touch their golden harps, and sing praises to God and the Lamb for their mercy and loving-kindness to the children of men. {COL 197.2} Note: No where does it say that the angels sing praises to us – the tools God uses to bring lost people to Him. ALL of the praise goes to our Father and Elder Brother. Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point. {9T 190.1} All this He did that He might bring men power by which they might be overcomers. "All power," He says, "is given unto Me." Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self. {9T 190.2} The first thirty years of Christ's life were passed in retirement. Ministering angels waited upon the Lord of life as He walked side by side with the peasants and laborers among the hills of Nazareth, unrecognized and unhonored. These noble examples should teach us to avoid evil influences and to shun the society of those who do not live aright. We should not flatter ourselves that we are too strong for any such influences to affect us, but we should in humility guard ourselves from danger. {4T 109.2} Christ yielded not in the least degree to the torturing foe, even in His bitterest anguish. Legions of evil angels were all about the Son of God, yet the holy angels were bidden not to break their ranks and engage in conflict with the taunting, reviling foe. Heavenly angels were not permitted to minister unto the anguished spirit of the Son of God. It was in this terrible hour of darkness, the face of His Father hidden, legions of evil angels enshrouding Him, the sins of the world upon Him, that the words were wrenched from His lips: "My God, My God, why hast Thou forsaken Me?" {2T 214.3} Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the Covenant, brought the

tidings of salvation. How the people flocked to Him! From far and near they came for healing, and He healed them all. His fame as the Great Healer spread throughout Palestine, from Jerusalem to Syria. The sick came to the places through which they thought He would pass, that they might call on Him for help, and He healed them of their diseases. Hither, too, came the rich, anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick--the King of glory in the lowly garb of humanity. "Though He was rich, yet for your sakes He became poor, that ye, through His poverty might be rich." 2 Corinthians 8:9. {CH 318.2} The Saviour's life on earth was a life of communion with nature and with God. In this communion He revealed for us the secret of a life of power. {MH 51.1} Jesus was an earnest, constant worker. Never lived there among men another so weighted with responsibilities. Never another carried so heavy a burden of the world's sorrow and sin. Never another toiled with such self-consuming zeal for the good of men. Yet His was a life of health. Physically as well as spiritually He was represented by the sacrificial lamb, "without blemish and without spot." 1 Peter 1:19. In body as in soul He was an example of what God designed all humanity to be through obedience to His laws. {MH 51.2} As the people looked upon Jesus, they saw a face in which divine compassion was blended with conscious power. He seemed to be surrounded with an atmosphere of spiritual life. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. {MH 51.3} Christ Himself has given us an example of how we are to work. Read the fourth chapter of Matthew, and learn what methods Christ, the Prince of life, followed in His teaching. "Leaving Nazareth, He came and dwelt in Capernaum, which is upon the seacoast, in the borders of Zabulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up." Matthew 4:13-16. {CH 316.4} Throughout His life on earth, Jesus was an earnest and constant worker. He expected much; therefore He attempted much. After He had entered on His ministry, He said, "I must work the works of Him that sent Me, while it is day: the night cometh, when no man can work." John 9:4. Jesus did not shirk care and responsibility, as do many who profess to be His followers. It is because they seek to evade this discipline that so many are weak and inefficient. They may possess precious and amiable traits, but they are nerveless and almost useless when difficulties are to be met or obstacles surmounted. The positiveness and energy, the solidity and strength of character, manifested in Christ are to be developed in us, through the same discipline that He endured. And the grace that He received is for us. {DA 73.1}

The Mighty Healer worked so incessantly, so intensely,--and often without food,--that some of His friends feared He could not much longer endure the constant strain. His brothers heard of this, and also of the charge brought by the Pharisees that He cast out devils through the power of Satan. They felt keenly the reproach that came upon them through their relation to Jesus. They decided that He must be persuaded or constrained to cease His manner of labor, and they induced Mary to unite with them, thinking that through His love for her they might prevail upon Him to be more prudent. {CH 526.2} Jesus was teaching the people when His disciples brought the message that His mother and His brothers were without and desired to see Him. He knew what was in their hearts, and "He answered and said unto him that told Him, Who is My mother? and who are My brethren? And He stretched forth His hand toward His disciples, and said, Behold My mother and My brethren! For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother." Matthew 12:48-50. {CH 526.3} Satan assailed Him [Christ] in every point, yet He sinned not in thought, word, or deed. He did no violence, neither was guile found in His mouth. Walking in the midst of sin, He was holy, harmless, undefiled. He was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit (MS 42, 1901)? {4BC 1148.1} But although He was all-powerful, He did not visit His adversaries as their sins deserved. He might have launched forth against them the bolts of His vengeance, but He did not. He administered scathing rebukes for their hypocrisy and corruption, and when His message was rejected and His life threatened, He quietly passed to another place to speak the words of life. I have tried, in my weakness, to follow the example of my Saviour. {1SM 70.1} Christ was a representative before men and before angels, of the character of the God of heaven. He demonstrated the fact that when humanity depends wholly upon God, men may keep God's commandments and live, and His law be as the apple of the eye. {SD 137.2} The example of Christ is authoritative for every son and daughter of Adam. He represented the law of God in His life, giving to men an example of what obedience to every precept will accomplish for human nature. He is our example, and every one who is endowed with reasoning faculties is required to follow in His footsteps; for His life is a perfect pattern to all humanity. Christ is the finished standard of the character to which every one may attain. . . . {SD 137.3} Satan comes to man, as he came to Christ, with his overpowering temptations to indulge appetite. He well knows his power to overcome man upon this point. He overcame Adam and Eve in Eden upon appetite, and they lost their blissful home. What accumulated misery and crime have filled our world in consequence of the fall of Adam. Entire cities have been blotted from the face of the earth because of the debasing crimes and revolting

iniquity that made them a blot upon the universe. Indulgence of appetite was the foundation of all their sins. {CD 153.1} Christ began the work of redemption just where the ruin began. His first test was on the same point where Adam failed. It was through temptations addressed to the appetite that Satan had overcome a large proportion of the human race, and his success had made him feel that the control of this fallen planet was in his hands. But in Christ he found one who was able to resist him, and he left the field of battle a conquered foe. Jesus says, "He hath nothing in Me." His victory is an assurance that we too may come off victors in our conflicts with the enemy. But it is not our heavenly Father's purpose to save us without an effort on our part to cooperate with Christ. We must act our part, and divine power, uniting with our effort, will bring victory. FOR OUR SAKES CHRIST EXERCISED SELF-CONTROL STRONGER THAN HUNGER OR DEATH—295 CHRIST STRENGTHENED TO ENDURE BY HIS FAST; HIS VICTORY AN ENCOURAGEMENT TO ALL—296 WHEN MOST FIERCELY TEMPTED, CHRIST ATE NOTHING—70 THE STRENGTH OF TEMPTATION TO INDULGE APPETITE MEASURED BY ANGUISH OF CHRIST DURING HIS FAST--298 {CD 153.2} The prayer, "Do me justice of mine adversary," applies not only to Satan, but to the agencies whom he instigates to misrepresent, to tempt, and to destroy the people of God. Those who have decided to obey the commandments of God will understand by experience that they have adversaries who are controlled by a power from beneath. Such adversaries beset Christ at every step, how constantly and determinedly no human being can ever know. Christ's disciples, like their Master, are followed by continual temptation. {COL 170.1} Jesus did not attempt to explain the mystery of His birth. He made no answer to the questionings in regard to His having come down from heaven, as He had made none to the questions concerning His crossing the sea. He did not call attention to the miracles that marked His life. Voluntarily He had made Himself of no reputation, and taken upon Him the form of a servant. But His words and works revealed His character. All whose hearts were open to divine illumination would recognize in Him "the Only-begotten of the Father, full of grace and truth." John 1:14. {DA 387.2} Christ did not appear to notice the reviling taunts of Satan. He was not provoked to give him proofs of His power. He meekly bore his insults without retaliation. The words spoken from heaven at His baptism were very precious, evidencing to Him that His Father approved the steps He was taking in the plan of salvation as man's substitute and surety. The opening heavens, and descent of the heavenly dove, were assurances that His Father would unite His power in heaven with that of His Son upon the earth, to rescue man from the control of Satan, and that God accepted the effort of Christ to link earth to heaven, and finite man to the Infinite. {5BC 1081.2}

These tokens, received from His Father, were inexpressibly precious to the Son of God through all His severe sufferings, and terrible conflict with the rebel chief (RH Aug. 18, 1874). {5BC 1081.3} Note: Christ did not acknowledge the taunts via Satan or the taunts that came through people inspired by Satan. He continued to remain focused on His Father and the evidences His Father had given to Him showing who He was and what His mission was. I must remember that when taunted or ridiculed by people inspired by Satan that my only safety is not to get into a discussion with them; but rather, remain focused on God’s will and mission for my life. My life is not about me, it’s about Him. Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. "Be ye transformed by the renewing of your mind." This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, causing the thorns to penetrate His temples, and the blood to flow from that holy brow. Hear that murderous throng eagerly crying for the blood of the Son of God. He is delivered into their hands, and they lead the noble sufferer away, pale, weak, and fainting, to His crucifixion. He is stretched upon the wooden cross, and the nails are driven through His tender hands and feet. Behold Him hanging upon the cross those dreadful hours of agony until the angels veil their faces from the horrid scene, and the sun hides its light, refusing to behold. Think of these things, and then ask, Is the way too strait? No, no. {1T 240.2} The Redeemer of the world never spurned true repentance, however great the guilt; but He hurls burning denunciations against Pharisees and hypocrites. There is more hope for the open sinner than for this class. {5T 144.2} Passing Into the Hands of the Powers of Darkness.--Could mortals view the amazement and sorrow of the angels as they watched in silent grief the Father separating His beams of light, love, and glory, from His Son, they would better understand how offensive is sin in His sight. As the Son of God in the Garden of Gethsemane bowed in the attitude of prayer, the agony of His Spirit forced from His pores sweat like great drops of blood. It was here that the horror of great darkness surrounded Him. The sins of the world were upon Him. He was suffering in man's stead, as a transgressor of His Father's law. Here was the scene of temptation. The divine light of God was receding from His vision, and He was passing into the hands of the powers of darkness. In the agony of His soul He lay prostrate on the cold earth. He was realizing His Father's frown. The cup of suffering

Christ had taken from the lips of guilty man, and proposed to drink it Himself, and, in its place, give to man the cup of blessing. The wrath that would have fallen upon man, was now falling upon Christ (Sufferings of Christ, pp. 17, 18). {5BC 1124.3} Christ's most favorite theme was the paternal character and abundant love of God. {TM 192.3} The guilt of fallen humanity He must bear. Upon Him who knew no sin must be laid the iniquity of us all. So dreadful does sin appear to Him, so great is the weight of guilt which He must bear, that He is tempted to fear it will shut Him out forever from His Father's love. Feeling how terrible is the wrath of God against transgression, He exclaims, "My soul is exceeding sorrowful, even unto death." {DA 685.2} As they approached the garden, the disciples had marked the change that came over their Master. Never before had they seen Him so utterly sad and silent. As He proceeded, this strange sadness deepened; yet they dared not question Him as to the cause. His form swayed as if He were about to fall. Upon reaching the garden, the disciples looked anxiously for His usual place of retirement, that their Master might rest. Every step that He now took was with labored effort. He groaned aloud, as if suffering under the pressure of a terrible burden. Twice His companions supported Him, or He would have fallen to the earth. {DA 685.3} Near the entrance to the garden, Jesus left all but three of the disciples, bidding them pray for themselves and for Him. With Peter, James, and John, He entered its secluded recesses. These three disciples were Christ's closest companions. They had beheld His glory on the mount of transfiguration; they had seen Moses and Elijah talking with Him; they had heard the voice from heaven; now in His great struggle, Christ desired their presence near Him. Often they had passed the night with Him in this retreat. On these occasions, after a season of watching and prayer, they would sleep undisturbed at a little distance from their Master, until He awoke them in the morning to go forth anew to labor. But now He desired them to spend the night with Him in prayer. Yet He could not bear that even they should witness the agony He was to endure. {DA 686.1} "Tarry ye here," He said, "and watch with Me." {DA 686.2} The mount of beatitudes is an emblem of the high elevation on which Christ ever stood. He spoke with an authority which was exclusively His own. Every sentence He uttered came from God. He was the Word and the Wisdom of God, and He ever presented truth with the authority of God. "The words that I speak unto you," He said, "they are spirit and they are life." {FE 407.2} Note: In sermon preparation and delivery I must be so submitted to God’s will that it can also be said of me, “EVERY sentence he uttered came from God.” Here the prayer of Jabez applies: O, that You would bless me abundantly, That You would expand my territory, That You would hold my hand, and that you would keep me from evil. -2 Chronicles ?

Note: In my daily interaction with others, this should be my goal and focus. People should be able to say of me, “Every sentence he uttered came from God.” It was the work of Christ to present the truth in the framework of the gospel, and to reveal the precepts and principles that He had given to fallen man. Every idea He presented was His own. He needed not to borrow thoughts from any, for He was the originator of all truth. He could present the ideas of prophets and philosophers, and preserve His originality; for all wisdom was His; He was the source, the fountain, of all truth. He was in advance of all, and by His teaching He became the spiritual leader for all ages. {1SM 409.2} It was Christ that spoke through Melchizedek, the priest of the most high God. Melchizedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world. When God chose Abraham as a representative of His truth, He took him out of his country, and away from his kindred, and set him apart. He desired to mold him after His own model. He desired to teach him according to His own plan. The mold of the world's teachers was not to be upon him. He was to be taught how to command his children and his household after him, to keep the way of the Lord, to do justice and judgment. This is the work that God would have us do. He would have us understand how to govern our families, how to control our children, how to command our households to keep the way of the Lord. {1SM 409.3} Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick--the King of glory in the lowly garb of humanity. {MH 22.1} He enjoyed the varied notes of the birds as they caroled forth their praise to their Creator. He took delight in the beauty of the flowers that decked the fields. He noted with joy the glory of the heavens, the splendor of sun, moon, and stars, and looked upon the rising and setting sun with admiration. The book of nature was open before Him, and He enjoyed its tender lessons. The everlasting hills, the olive groves, were favorite places of resort where He went to commune with His Father. He was filled with divine wisdom, and through the study of nature, and by meditation upon the communion with God, His spiritual powers were strengthened. {SD 135.2} The Redeemer of the world passed up and down the hills and mountains, from the great plain to the mountain valley. He enjoyed nature's beautiful scenery. He was delighted with the fields glowing with the beautiful flowers, and in listening to the birds of the air, and uniting His voice with them in their happy songs of praise. {SD 135.3}

In the life of Christ, His childhood and youth, there is a lesson for the youth of today. Christ is our example, and in youth we should contemplate God in nature,--study His character in the work of His hands. The mind is strengthened by becoming acquainted with God, by reading His attributes in the things which He has made. As we behold the beauty and grandeur in the works of nature, our affections go out after God; and . . . our souls are invigorated by coming in contact with the Infinite through His marvelous works. {SD 135.4} Note: Christ’s key to spiritual growth was found in quiet time when He was alone to contemplate the simple things of nature – the gifts He had created for the enjoyment of man, and to meditate on God and commune with Him. We do not value silent, alone time with God as we should. Our Father can only speak to us with a whisper. And we only hear Him when our surroundings and mind are silent. Christ is our example. Are the ministers of Christ tempted and fiercely buffeted by Satan? so also was He who knew no sin. He turned to His Father in these hours of distress. He came to earth that He might provide a way whereby we could find grace and strength to help in every time of need, by following His example in frequent, earnest prayer. If the ministers of Christ will imitate this pattern, they will be imbued with His spirit, and angels will minister unto them. {2T 509.1} Jesus had united with the Father in making the world. Amid the agonizing sufferings of the Son of God, blind and deluded men alone remain unfeeling. The chief priests and elders revile God's dear Son while in His expiring agonies. Yet inanimate nature groans in sympathy with her bleeding, dying Author. The earth trembles. The sun refuses to behold the scene. The heavens gather blackness. Angels have witnessed the scene of suffering until they can look no longer, and hide their faces from the horrid sight. Christ is dying! He is in despair! His Father's approving smile is removed, and angels are not permitted to lighten the gloom of the terrible hour. They can only behold in amazement their loved Commander, the Majesty of heaven, suffering the penalty of man's transgression of the Father's law. {2T 209.2} Even doubts assailed the dying Son of God. He could not see through the portals of the tomb. Bright hope did not present to Him His coming forth from the tomb a conqueror and His Father's acceptance of His sacrifice. The sin of the world, with all its terribleness, was felt to the utmost by the Son of God. The displeasure of the Father for sin, and its penalty, which is death, were all that He could realize through this amazing darkness. He was tempted to fear that sin was so offensive in the sight of His Father that He could not be reconciled to His Son. The fierce temptation that His own Father had forever left Him caused that piercing cry from the cross: "My God, My God, why hast Thou forsaken Me?" {2T 209.3} Note: The only time Christ was tempted to doubt was when He took responsibility for our sin and was separated from His Father. As long as Christ was connected to His Father, He was invincible. He rested moment by moment in His Father’s care and that was more

than enough. All He needed was to see the approving smile of His Father. That is all we need as well.

Christ the Model: The Character of Christ—Gleanings from EGW

If we meet obstacles in our path, and faithfully overcome them; if we encounter opposition and reproach, and in Christ's name gain the victory; if we bear responsibilities and discharge our duties in the spirit of our Master--then, indeed, we gain a precious knowledge of His faithfulness and power. We no longer depend upon the experience of others, for we have the witness in ourselves. Like the Samaritans of old, we can say, "We have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world" (John 4:42). {SL 83.1}

The more we contemplate the character of Christ, and the more we experience of His saving power, the more keenly shall we realize our own weakness and imperfection, and the more earnestly shall we look to Him as our strength and our Redeemer. We have no power in ourselves to cleanse the soul temple from its defilement; but as we repent of our sins against God, and seek pardon through the merits of Christ, He will impart that faith which works by love and purifies the heart. By faith in Christ and obedience to the law of God we may be sanctified, and thus obtain a fitness for the society of holy angels and the white-robed redeemed ones in the kingdom of glory. {SL 83.2}

The crowning glory of Christ's attributes is His holiness. The angels bow before Him in adoration, exclaiming, "Holy, holy, holy, Lord God Almighty." Revelation 4:8. He is declared to be glorious in His holiness. Study the character of God. By beholding Christ, by seeking Him in faith and prayer, you may become like Him. {CT 402.2}

The standard of education in our schools is lowered as soon as Christ ceases to be the pattern of teachers and students. {CT 403}

1. Study carefully the divine-human character, and constantly inquire, "What would Jesus do were He in my place?" This should be the measurement of our duty. …

2. Do nothing among strangers, in the street, on the cars, in the home, that would have the least appearance of evil.

3. Do something every day to improve, beautify, and ennoble the life that Christ has purchased with His own blood. {MH 491.1}

Always act from principle, never from impulse. Temper the natural impetuosity of your nature with meekness and gentleness. Indulge in no lightness or trifling. Let no low witticism escape your lips. Even the thoughts are not to be allowed to run riot. They must be restrained, brought into captivity to the obedience of Christ. Let them be placed upon holy things. Then, through the grace of Christ, they will be pure and true. {MH 491.2} We need a constant sense of the ennobling power of pure thoughts. The only security for any soul is right thinking. As a man "thinketh in his heart, so is he." Proverbs 23:7. The power of self-restraint strengthens by exercise. That which at first seems difficult, by constant repetition grows easy, until right thoughts and actions become habitual. If we

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will we may turn away from all that is cheap and inferior, and rise to a high standard; we may be respected by men and beloved of God. {MH 491.3}

As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world. {SC 89.1} If God's word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times. {SC 90.1} In all our institutions there is too much of self, and too little of Christ. All eyes should turn to our Redeemer, all characters should become like His. He is the model to copy…He was the creator of all things, sustaining worlds by His infinite power. Angels were ready to do Him homage and to obey His will. Yet He could listen to the prattle of the infant and accept its lisping praise. He took little children in His arms and pressed them to His great heart of love. They felt perfectly at home in His presence and reluctant to leave His arms. He did not look upon the disappointments and woes of the race as a mere trifle, but His heart was ever touched by the sufferings of those He came to save. {5T 421.1} As collaborators with Christ, … our teachers should labor as if inspired from above. The hearts of the youth are not hardened, nor their ideas and opinions stereotyped, as are those of older persons. They may be won to Christ by your holy demeanor, your devotion, your Christlike walk. {5T 33.1} The workers in our college should manifest a zeal and earnestness proportionate to the value of the prize at stake--the souls of their students, the approval of God, eternal life, and the joys of the redeemed. {5T 32.2} There is no example in the life of Christ for this self-righteous bigotry; His character was genial and beneficent. … In every religious denomination, and in almost every church, are to be found erratics who would have blamed Him for His liberal mercies. They would have found fault with Him because He ate with publicans and sinners; they would have accused Him of worldly conformity in attending a wedding feast, and would have censured Him unmercifully for permitting His friends to make a supper in honor of Him and His disciples. {GW 334.4} But on these very occasions, by His teachings, as well as by His generous conduct, He was enshrining Himself in the hearts of those whom He honored with His presence. He was giving them an opportunity to become acquainted with Him, and to see the marked contrast between His life and teachings and those of the Pharisees. {GW 335.1}

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Those with whom God has entrusted His truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that they are God's stewards. They must hold all they have --property, mental powers, spiritual strength--as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ, they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God. {GW 335.2}

Do not be exclusive. Do not seek out a few with whom you delight to associate, and leave others to take care of themselves. Suppose you do see weakness in one and folly in another; do not stand aloof from them, and associate with those only who you think are about perfect. {GW 335.3} The very souls you despise need your love and sympathy. Do not leave a weak soul to struggle alone, to wrestle with the passions of his own heart without your help and prayers, but consider yourself, lest you also be tempted. If you do this, God will not leave you to your own weakness. You may have sins greater in His sight than the sins of those you condemn. Do not stand off and say, "I am holier than thou." {GW 336.1} Christ has thrown His divine arm around the human race. He has brought His divine power to man, that He might encourage the poor, sin-sick, discouraged soul to reach up for a higher life. O, we need more of Christ's spirit, and much less of self! We need the converting power of God upon our hearts daily. We need the mellowing spirit of Christ, to subdue and soften our souls. The only way for those to do who feel that they are whole, is to fall upon the Rock and be broken. Christ can change you into His likeness, if you will submit yourself to Him. {GW 336.2} All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. {COL 115.1}

The Pharisees sought distinction by their scrupulous ceremonialism and the ostentation of their worship and their charities… In marked contrast to all this was the life of Jesus. In that life no noisy disputation, no ostentatious worship, no act to gain applause, was ever witnessed. Christ was hid in God, and God was revealed in the character of His Son. To this revelation Jesus desired the minds of the people to be directed. {MH 32.2}

The Sun of Righteousness did not burst upon the world in splendor, to dazzle the senses with His glory. … Quietly and gently …did the Sun of Righteousness arise, "with healing in His wings." Malachi 4:2. {MH 32}

If we are following Christ, His merits, imputed to us, come up before the Father as sweet odor. And the graces of our Saviour's character, implanted in our hearts, will shed around us a precious fragrance. The spirit of love, meekness, and forbearance pervading our life will have power to soften and subdue hard hearts and win to Christ bitter oppossers of the faith. {5T 174.1}

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Vainglory, selfish ambition, is the rock upon which many souls have been wrecked and many churches rendered powerless. Those who know least of devotion, who are least connected with God, are the ones who will most eagerly seek the highest place. They have no sense of their weakness and their deficiencies of character. Unless many of our young ministers shall feel the converting power of God, their labors will be a hindrance rather than a help to the church. They may have learned the doctrines of Christ, but they have not learned Christ. The soul that is constantly looking unto Jesus will see His self-denying love and deep humility, and will copy His example. Pride, ambition, deceit, hatred, selfishness, must be cleansed from the heart. With many these evil traits are partially subdued, but not thoroughly uprooted from the heart. Under favorable circumstances they spring up anew and ripen into rebellion against God. Here lies a terrible danger. To spare any sin is to cherish a foe that only awaits an unguarded moment to cause our ruin. {5T 174.3}

To gain the higher education means to become a partaker of the divine nature. It means to copy the life and character of Christ so that we shall stand on vantage ground as we fight the battles of life. It means to gain daily victories over sin. As we seek for this education, angels of God are our companions; when the enemy comes in like a flood, the Spirit of the Lord lifts up a standard for us against him. {CT 388.4}

Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed. {MB 7.1}

Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, "God, be merciful to me the sinner." Luke 18:13, R.V., margin. And they are blessed. There is forgiveness for the penitent; for Christ is "the Lamb of God, which taketh away the sin of the world." John 1:29. God's promise is: "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." " A new heart also will I give you. . . . And I will put My Spirit within you." Isaiah 1:18; Ezekiel 36:26, 27. {MB 7.2}

It is he who yields himself most unreservedly to God that will render Him the most acceptable service. For through fellowship with God men become workers together with Him in presenting His character in humanity. {DA 312.1}

The service rendered in sincerity of heart has great recompense. "Thy Father which seeth in secret Himself shall reward thee openly." {DA 312}

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Note: My part is to respond to God’s leadings in private. His part is to reward my actions publicly when He knows it will strengthen my walk with Him and not harm it by leading me to focus on me and how good I am.

By the life we live through the grace of Christ the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun. They have Christ's joy, the joy of being a blessing to humanity. They have the honor of being accepted for the Master's use; they are trusted to do His work in His name. {DA 312.2}

Note: “To be trusted to do His work,” means that I have come to the place where I understand that I was not placed on earth to do my will; but the will of my Father. He intends to use me as a tool in His hands to bring glory to His name.

The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight. And only those who live the life of Christ are His co-workers. If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness. All who have chosen God's service are to rest in His care. {DA 313} Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love. Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart. The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ's Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven. {SC 73.1} Note: John was changed as he spent day after day in the presence of Jesus and was drawn to Him. For me to be changed into His image requires the same of me. Only as I spend hours each day with Jesus will my character be changed. Satan knows this and will do all in His power to make sure that I am doing anything other than spending quality and quantity time alone with Christ. Note: It is Christ’ Spirit in me that raises my thoughts and my desire (passion) for more of Him.

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When Christ ascended to heaven, the sense of His presence was still with His followers. It was a personal presence, full of love and light. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was still upon His lips, been taken up from them into heaven, and the tones of His voice had come back to them, as the cloud of angels received Him--"Lo, I am with you alway, even unto the end of the world." Matthew 28:20. {SC 73}

Note: The closer I get to Christ, the more I will sense His “personal presence” with me.

And He had further said, "It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you." John 14:17; 16:7. Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding, "marveled; and they took knowledge of them, that they had been with Jesus." Acts 4:13. {SC 74.1}

All that Christ was to the disciples, He desires to be to His children today; for in that last prayer, with the little band of disciples gathered about Him, He said, "Neither pray I for these alone, but for them also which shall believe on Me through their word." John 17:20. {SC 75.1}

Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, "The Son can do nothing of Himself;" "the Father that dwelleth in Me, He doeth the works." John 5:19; 14:10. Then if Christ is dwelling in our hearts, He will work in us "both to will and to do of His good pleasure." Philippians 2:13. We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall "grow up into Him in all things, which is the head, even Christ." Ephesians 4:15.{SC 75.2}

His life was one of self-denial and thoughtful care for others. Every soul was precious in His eyes. While He ever bore Himself with divine dignity, He bowed with the tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save. Such is the character of Christ as revealed in His life. This is the character of God. It is from the Father's heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was God "manifest in the flesh." 1 Timothy 3:16. {SC 12}

Note: Like Son, Like Father. What I see in the character of Christ is a reflection of the Father’s character.

It was to redeem us that Jesus lived and suffered and died. He became "a Man of Sorrows," that we might be made partakers of everlasting joy. God permitted His beloved Son, full of grace and truth, to come from a world of indescribable glory, to a world marred and blighted with sin, darkened with the shadow of death and the curse. He permitted Him to leave the bosom of His love, the adoration of the angels, to suffer

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shame, insult, humiliation, hatred, and death. "The chastisement of our peace was upon Him; and with His stripes we are healed." Isaiah 53:5. Behold Him in the wilderness, in Gethsemane, upon the cross! The spotless Son of God took upon Himself the burden of sin. He who had been one with God, felt in His soul the awful separation that sin makes between God and man. This wrung from His lips the anguished cry, "My God, My God, why hast Thou forsaken Me?" Matthew 27:46. It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God--it was this that broke the heart of the Son of God. {SC 13.1}

Note: When I get as close to Christ as He was to His Father, I will also know “the terrible enormity” of sin and separation from Him.

Note: Christ new what His mission was (“to redeem us”) and He remained faithful to that mission moment by moment of every day, not allowing anything to side track Him from doing what He came to do. I need to be that intentional about: 1) spending time alone with Christ each day, and, 2) doing His will for my life rather than doing what I like to do. Everything I do should, in some way, strengthen my relationship to Him.

Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Isa. 1:17 {ML 242.1}

Jesus, the precious Saviour, the pattern man, was firm as a rock where truth and duty were concerned. And His life was a perfect illustration of true courtesy. Kindness and gentleness gave fragrance to His character. He had ever a kind look and a word of comfort and consolation for the needy and oppressed. . . . {ML 242.2}

Christ was just what every minister should strive to be. We should learn to imitate His character and combine strict justice, purity, integrity, love, and noble generosity. {3T 422}

A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love --this is the subject for the soul's contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. {SC 70.2}

Jesus taught the Scriptures as of unquestionable authority. Whatever His subject, it was presented with power, as if His words could not be controverted. Yet He was earnest, rather than vehement. He spoke as one who had a definite purpose to fulfill. He was bringing to view the realities of the eternal world. In every theme God was revealed. {DA 253}

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The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2. {DA 22.1} The character of Christ is the one perfect pattern which we are to copy. Repentance and faith, the surrender of the will, and the consecration of the affections to God are the means appointed for the accomplishment of this work. To obtain a knowledge of this divinely ordained plan should be our first study; to comply with its requirements, our first effort. {CT 50.1}

A good character must be built up brick by brick, every day growing in proportion to the effort put forth. Those characteristics which they will take to heaven with them must be obtained by the diligent exercise of their own faculties, by improving every advantage Providence gives them, and by connecting with the Source of all wisdom. Aim for no low standard. Let not your minds be cast in an inferior mold. The characters of Joseph and Daniel are good models for you to follow, but Christ is the perfect pattern. {5T 129.1}

Then the redeemed will be welcomed to the home that Jesus is preparing for them. … Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels. {SC 126.1}

Notwithstanding the defects of the people of God, Christ does not turn away from the objects of His care. He has the power to change their raiment. He removes the filthy garments, He places upon the repenting, believing ones His own robe of righteousness, and writes pardon against their names on the records of heaven. He confesses them as His before the heavenly universe. Satan their adversary is shown to be an accuser and deceiver. God will do justice for His own elect. {COL 169.3}

Note: Christ is into name dropping. But, unlike people who try to lift themselves by dropping names of special people, Christ does just the opposite. He drops our names, the names of weak, defective people before the heavenly universe. Now how impressive can that be! Our only safety is in constant watchfulness and prayer. The nearer we live to Jesus, the more will we partake of His pure and holy character; and the more offensive sin appears to us, the more exalted and desirable will appear the purity and brightness of Christ. {5T 141.2}

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It was His Spirit that inspired their efforts, and He can abundantly bestow upon His workers today the same courage, zeal, earnestness, and devotion. It was Jesus who gave these men grace, power, fortitude, and perseverance, and He is willing to do the same for every one who would be a true missionary. {FE 211.1}

Let every one seek to draw in even cords with Christ. Let us hide our ways in God's ways, that all variance may cease, that Christ's character may be represented in kindness, forbearance, self-denial, meekness, humility, and love. … Who will be on the Lord's side? Who will now see the work to be done, and do it?--Supplement to The Bible Echo, Sept. 1, 1892. {FE 211.2}

Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ's example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. {COL 340.2}

We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned. {SC 62.2} Note: Everything good that comes out of my life is not because of me, it is because of Christ dwelling in me. That being the case, why should I seek ways to highlight and glorify good things that I do? When others notice any good that I have done, I must be on guard to not allow self to bask in the praise of men; but rather whisper a prayer of thanksgiving to Christ who chose to reveal Himself through me.

By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ's work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul. There are many who wish to evade the cross-bearing part, but the Lord speaks to all when He says, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." Matthew 16:24. {CT 249.1}

Christ does not ask from men the glorification of their fellow men. He does not ask of men that they shall praise His beauty of countenance. He did not plan that the attention of men should be centered upon His beauty of form or feature. His design was to draw the attention of men to His virtue of character, His perfect obedience, that by beholding, His

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people may become changed into the same glorious image, and represent His goodness, His mercy, and His love to the world.--Letter 85, 1899. {CW 122.3} The Son of God came down to this earth that in Him men and women might have a representation of the perfect characters which alone God could accept. Through the grace of Christ every provision has been made for the salvation of the human family. It is possible for every transaction entered into by those who claim to be Christians to be as pure as the deeds of Christ. And the soul who accepts the virtues of Christ's character and appropriates the merits of His life is as precious in the sight of God as is His own beloved Son. {CT 60} Note: I am as precious to God the Father as is Jesus. His love for me is just as great and He longs to whisper in my ear, “This is my beloved son, in whom I am well pleased.”

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Christ the Model: Condescension and Humiliation of (in becoming man) Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, "even the death of the cross" (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven. {AA 333.1} Instantaneous Substitution--The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, "Let the punishment fall on Me. I will stand in man's place. He shall have another chance" (Letter 22, Feb. 13, 1900). {1BC 1085.2} Christ Placed Feet in Adam's Steps.--What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam's steps. He would take man's fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam's failure and fall, of all those who would believe on Him (Redemption; or the Temptation of Christ, p. 15). {1BC 1085.3} Christ Took Humanity With Him.--Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God, the One who has pleaded before the Father, "I have graven them upon the palms of my hands." The palms of His hands bear the marks of the wounds that He received. If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. Let us sit together with our brethren in heavenly places in Christ. Let us bring heaven's blessing into our hearts (RH March 9, 1905). {5BC 1125.14} Jesus took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another. {5BC 1126.1} As a man Christ ascended to heaven. As a man He is the substitute and surety for humanity. As a man He liveth to make intercession for us. He is preparing a place for all who love Him. As a man He will come again with power and glory, to receive His children. And that which should cause us joy and thanksgiving is, that God "hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained." Then we may have the assurance forever that the whole unfallen universe is interested in the grand work Jesus came to our world to accomplish, even the salvation of man (MS 16, 1890). {5BC 1126.2}

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Christ's Poverty a Part of His Great Sacrifice.--The apostle called upon them to consider the example of Christ. The Commander of heaven gave Himself to a life of humiliation and poverty that He might stand side by side with the fallen race, to restore the moral image of God in man. The Lord Jesus was willing to become poor, that through His humiliation and His death on the cross He might pay the ransom for us. {6BC 1103.5}

Whether rich or poor, we must never forget that the poverty of Christ was a part of His legacy in humanity. It was not alone His betrayal in the garden or His agony upon the cross that constituted the atonement. The humiliation of which His poverty formed a part was included in His great sacrifice. The whole series of sorrows which compassed humanity Christ bore upon His divine soul (MS 12, 1900). {6BC 1103.6}

When the plan of redemption was laid, it was decided that Christ should not appear in accordance with His divine character; for then He could not associate with the distressed and the suffering. He must come as a poor man. He could have appeared in accordance with His exalted station in the heavenly courts; but no, He must reach to the very lowest depths of human suffering and poverty, that His voice might be heard by the burdened and disappointed, that to the weary, sinsick soul He might reveal Himself as the Restorer, the desire of all nations, the Rest-giver. And to those who are longing for rest and peace today just as truly as to those who listened to His words in Judea, He is saying, "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (MS 14, 1897). {6BC 1103.7}

The Son of God had left His heavenly home, with its riches and honor and glory, and clothed His divinity with humanity--not to live in the palaces of kings, without care or labor, and to be supplied with all the conveniences which human nature naturally craves. In the councils of heaven He had chosen to stand in the ranks of the poor and oppressed, to take His part with the humble workers, and learn the trade of His earthly parent, which was that of a carpenter, a builder. He came to the world to be a reconstructor of character, and He brought into all His work of building the perfection which He desired to bring into the characters He was transforming by His divine power. {6BC 1103.8}

Paul presents his pattern, his ideal. Christ had given Himself to a life of poverty that they might become rich in heavenly treasure. He would refresh their memories in regard to the sacrifice made in their behalf. Christ was commander in the heavenly courts, yet He took the lowest place in this world. He was rich, yet for our sakes, He became poor. It was not spiritual riches that He left behind; He was always abounding in the gifts of the Spirit. But He was of poor parentage. The world never saw its Lord wealthy (MS 98, 1899). {6BC 1104.1} Rich in Attainments.--Christ, the Majesty of heaven, became poor, that we through His poverty might be made rich. Not rich merely in endowments, but rich in attainments. {6BC 1104.2}

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These are the riches that Christ earnestly longs that His followers shall possess. As the true seeker after the truth reads the Word, and opens his mind to receive the Word, he longs after truth with his whole heart. The love, the pity, the tenderness, the courtesy, the Christian politeness, which will be the elements in the heavenly mansions that Christ has gone to prepare for those that love Him, take possession of his soul. His purpose is steadfast. He is determined to stand on the side of righteousness. Truth has found its way into the heart, and is planted there by the Holy Spirit, who is the truth. When truth takes hold of the heart, the man gives sure evidence of this by becoming a steward of the grace of Christ (MS 7, 1898). {6BC 1104.3} After Christ had condescended to leave is high command, step down from an infinite height and assume humanity, He could have taken upon Him any condition of humanity He might choose. But greatness and rank were nothing to Him, and He selected the lowest and most humble walk of life. The place of His birth was Bethlehem, and on one side His parentage was poor, but God, the owner of the world, was His Father. {7BC 903.4}

No trace of luxury, ease, selfish gratification, or indulgence was brought into His life, which was a continual round of self-denial and self-sacrifice. In accordance with His humble birth, He had apparently no greatness or riches, in order that the humblest believer need not say Christ never knew the stress of pinching poverty. Had He possessed the semblance of outward show, of riches, of grandeur, the poorest class of humanity would have shunned His society; therefore He chose the lowly condition of the far greater number of the people (MS 9, 1896). {7BC 903.5} Faith Not to Rest on Evidences of Sight.--Before Christ left heaven and came into the world to die, He was taller than any of the angels. He was majestic and lovely. But when His ministry commenced, He was but little taller than the common size of men then living upon the earth. Had He come among men with His noble, heavenly form, His outward appearance would have attracted the minds of the people to Himself, and He would have been received without the exercise of faith. . . . {7BC 904.1} The faith of men in Christ as the Messiah was not to rest on the evidences of sight, and they believe on Him because of His personal attractions, but because of the excellence of character found in Him, which never had been found, neither could be, in another (2SP 39). {7BC 904.2} In consenting to become man, Christ manifested a humility that is the marvel of the heavenly intelligences. The act of consenting to be a man would be no humiliation were it not for the fact of Christ's exalted pre-existence. We must open our understanding to realize that Christ laid aside His royal robe, His kingly crown, His high command, and clothed His divinity with humanity, that He might meet man where he was, and bring to the human family moral power to become the sons and daughters of God. To redeem man, Christ became obedient unto death, even the death of the cross. {1SM 243.3}

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The angels related to them (Adam and Eve) the grief that was felt in heaven as it was announced that they had transgressed the law of God, which had made it expedient for Christ to make the great sacrifice of His own precious life. {SR 47.1}

When Adam and Eve realized how exalted and sacred was the law of God, the transgression of which made so costly a sacrifice necessary to save them and their posterity from utter ruin, they pleaded to die themselves, or to let them and their posterity endure the penalty of their transgression, rather than that the beloved Son of God should make this great sacrifice. The anguish of Adam was increased. He saw that his sins were of so great magnitude as to involve fearful consequences. And must it be that heaven's honored Commander, who had walked with him and talked with him while in his holy innocence, whom angels honored and worshiped, must be brought down from his exalted position to die because of his transgression? {SR 47.2}

Yet, notwithstanding the weakness, and enfeebled mental, moral, and physical powers of the human race, Christ, true to the purpose for which He left heaven, continues His interest in the feeble, depreciated, degenerate specimens of humanity, and invites them to hide their weakness and great deficiencies in Him. If they will come unto Him, He will supply all their needs. {SR 49.2}

Have you forgotten the humiliation endured by the Son of God in coming to our world, how He suffered abuse, reproach, insult, hatred, mockery, and betrayal, how He endured the shameful trial in the judgment hall after having suffered the superhuman assaults of Satan in the Garden of Gethsemane? Have you forgotten the wild cry from the mob, "Crucify Him, crucify Him," and how He died as a malefactor? Is the servant greater than his Lord? The followers of Jesus will not be popular, but will be like their Master, meek and lowly of heart. You are seeking to climb to the highest seat, but will find yourselves at last in the lowest. If you seek to deal justly, to love mercy, to walk humbly with God, you will be partakers with Christ of His sufferings and sharers with Him of His glory in His kingdom. The Lord has blessed you, but how little have you appreciated His loving-kindness! How little praise He has received from your lips! You may do a good work for the Master, but not with your ideas as supreme. You must learn in the school of Christ, else you can never be qualified to enter the higher grade, receive the seal of the living God, enter in through the gates into the city of God, and be crowned with glory, honor, and immortality. {5T 501.2}

We hear a great deal about the higher education. The highest education is to follow in the footsteps of Christ, patterning after the example He gave when He was in the world. We cannot gain an education higher than this, for this class of training will make men laborers together with God. {9T 174.1}

To have the higher education is to have a living connection with Christ. The Saviour took the unlearned fishermen from their boats and their fishing nets and connected them with Himself as He traveled from place to place, teaching the people and ministering to their needs. Sitting down on a rock or on some elevated place, He would gather His disciples about Him and give them instruction, and, before long, hundreds of people would be

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listening to His words. There are many men and women who suppose that they know all that is worth knowing, when they greatly need to sit humbly at the feet of Jesus and learn of Him who gave His life that He might redeem a fallen world. We all need Christ--the One who left the royal courts, laying off His kingly robe and crown and His majesty in the heavens, and clothing Himself with humanity. The Son of God came as a little babe, that He might understand the experiences of humanity and know how to deal with them. He knows the wants of the children. In the days of His earthly ministry He would not allow them to be forbidden to come to Him. Send them not away, He said to His disciples, "for of such is the kingdom of heaven." {9T 174.2}

Note: “Higher education. The highest education is to follow in the footsteps of Christ, patterning after the example He gave when He was in the world.” The world’s opinion of “higher education” is nothing compared to what heaven views as higher education. The worlds view emphasizes lifting ones self above the norm. Heavens view emphasizes following Christ’s model of humility and subordination. In this worldview I get a cap, a gown and a lofty title. In heaven’s view I become nothing so that God can be all. The church is the property of God, and God constantly remembers her as she stands in the world, subject to the temptations of Satan. Christ has never forgotten the days of His humiliation. In passing from the scenes of His humiliation, Jesus has lost none of His humanity. He has the same tender, pitying love, and is ever touched with human woe. He ever bears in mind that He was a Man of Sorrows and acquainted with grief. He forgets not His representative people who are striving to uphold His downtrodden law. He knows that the world that hated Him, hates them. Although Jesus Christ has passed into the heavens, there is still a living chain binding His believing ones to His own heart of infinite love. The most lowly and weak are bound by a chain of sympathy closely to His heart. He never forgets that He is our representative, that He bears our nature. {TM 19.1} Jesus sees His true church on the earth, whose greatest ambition is to cooperate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ's body. "Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. {TM. 20} Note: “Jesus sees His TRUE church” means He must also see His false church. He sees His true Christians, which means He also sees His false Christians. When people in the church come to correct you, how do you know if they are part of Christ’s true Christians. Here is how you can know who it is you are being confronted by: “Until we have come to the place that we are ready to sacrifice our own dignity, and even lay down our lives for an erring brother, are we ready to go and correct that erring brother. Then he will listen.” –COL p. ?. The one’s who come to correct you, are they interested in your heart, or, are they interested in your appearance. Are they interested in how you look, on the inside, or are they interested in how the church looks. In the TRUE church, you will find false Christians. You will find “Vegetarian Cannibals” – people who would never think of putting a piece of meat to their lips; but will chew on you in a minute. Oh, if those who

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profess to know the truth had the spirit of Christ, the self-sacrificing Redeemer, who gave up His riches, His splendor, His high command, and did all that a God could do to save souls, they would deny self, lift the cross and follow Jesus. How will you who love worldly treasure answer to God in the great day of judgment for your feeble and sleepy efforts to send the truth to regions beyond? The money expended in bicycles and dress and other needless things must be accounted for. [SEE APPENDIX.] As God's people you should represent Jesus; but Christ is ashamed of the self-indulgent ones. My heart is pained, I can scarcely restrain my feelings, when I think of how easily our people are led away from practical Christian principles to self-pleasing. As yet many of you only partially believe the truth. The Lord Jesus says, "Ye cannot serve God and mammon," and we are to live by every word which proceedeth out of His mouth. How many believe His word? {TM 398.1} The Lord abhors your selfish practices, and yet His hand is stretched out still. I urge you for your soul's sake to hear my plea now for those who are missionaries in foreign countries, whose hands are tied by your ways. Satan has been working with all his powers of deception to bring matters to that pass where the way will be hedged up for want of means in the treasury. {TM 398.2} There are mysteries in the plan of redemption--the humiliation of the Son of God, that He might be found in fashion as a man, the wonderful love and condescension of the Father in yielding up His Son--that are to the heavenly angels subjects of continual amazement. The apostle Peter, speaking of the revelations given to the prophets of "the sufferings of Christ, and the glory that should follow," says that these are things which "the angels desire to look into." And these will be the study of the redeemed through eternal ages. As they contemplate the work of God in creation and redemption, new truth will continually unfold to the wondering and delighted mind. As they learn more and more of the wisdom, the love, and the power of God, their minds will be constantly expanding, and their joy will continually increase. {5T 702.2} … And to all eternity men may be ever searching, ever learning, and yet they can never exhaust the treasures of His wisdom, His goodness, and His power. God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God's word only through the illumination of that Spirit by which the word was given. {5T 703} After this long fast, Christ was in a famishing condition, and in His weakness Satan assailed Him with the fiercest temptations. "The devil said unto him, If Thou be the Son of God, command this stone that it be made bread." Satan represented himself as the messenger of God, claiming that God had seen the willingness of the Saviour to place His feet in the path of self-denial, and that He was not required to suffer further humiliation and pain, but might be released from the terrible conflict that was before Him as the Redeemer of the world. He tried to persuade Him that God designed only to test His fidelity, that now His loyalty was fully manifest, and He was at liberty to use His divine

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power to relieve His necessities. But Christ discerned the temptation, and declared, "It is written, That man shall not live by bread alone, but by every word of God." {Te 275.2} When tempted to the unlawful gratification of appetite, you should remember the example of Christ, and stand firm, overcoming as Christ overcame. You should answer, saying, "Thus saith the Lord," and in this way settle the question forever with the prince of darkness. If you parley with temptation, and use your own words, feeling self-sufficient, full of self-importance, you will be overcome. The weapons which Christ used were the words of God, "It is written;" and if you wield the sword of the Spirit, you also may come off victorious through the merit of your Redeemer. {Te 276.1} Satan More Successful With Man.--The three leading temptations by which man is beset were endured by the Son of God. He refused to yield to the enemy on the point of appetite, ambition, and the love of the world. But Satan is more successful when assailing the human heart. Through inducing men to yield to his temptations, he can get control of them. And through no class of temptations does he achieve greater success than through those addressed to the appetite. If he can control the appetite, he can control the whole man. {Te 276.2} There are but two powers that control the minds of men-- the power of God and the power of Satan. Christ is man's Creator and Redeemer; Satan is man's enemy and destroyer. He who has given himself to God will build himself up for the glory of God, in body, soul, and spirit. He who has given himself to the control of Satan tears himself down. {Te 276} What a sight was this for Heaven to look upon! Christ, who knew not the least taint of sin or defilement, took our nature in its deteriorated condition. This was humiliation greater than finite man can comprehend. God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation! So infinitely great that He was the Majesty of heaven, and yet He stooped so low, without losing one atom of His dignity and glory! He stooped to poverty and to the deepest abasement among men. For our sake He became poor, that we through His poverty might be made rich. "The foxes have holes," He said, "and the birds of the air have nests; but the Son of man hath not where to lay his head" (Matt. 8:20). {1SM 253.1} Christ submitted to insult and mockery, contempt and ridicule. He heard His message, which was fraught with love and goodness and mercy, misstated and misapplied. He heard Himself called the prince of demons, because He testified to His divine Sonship. His birth was supernatural, but by His own nation, those who had blinded their eyes to spiritual things, it was regarded as a blot and a stain. There was not a drop of our bitter woe which He did not taste, not a part of our curse which He did not endure, that He might bring many sons and daughters to God. {1SM 253.2}

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Christ came to the earth, taking humanity and standing as man's representative, to show in the controversy with Satan that man, as God created him, connected with the Father and the Son, could obey every divine requirement. Speaking through His servant He declares, "His commandments are not grievous" (1 John 5:3). It was sin that separated man from his God, and it is sin that maintains this separation. {1SM 253.4} "The chastisement of our peace was upon Him; and with His stripes we are healed." Isaiah 53:5. Behold Him in the wilderness, in Gethsemane, upon the cross! The spotless Son of God took upon Himself the burden of sin. He who had been one with God, felt in His soul the awful separation that sin makes between God and man. This wrung from His lips the anguished cry, "My God, My God, why hast Thou forsaken Me?" Matthew 27:46. It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God--it was this that broke the heart of the Son of God. {SC 13.1} But this great sacrifice was not made in order to create in the Father's heart a love for man, not to make Him willing to save. No, no! "God so loved the world, that He gave His only-begotten Son." John 3:16. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. Christ was the medium through which He could pour out His infinite love upon a fallen world. "God was in Christ, reconciling the world unto Himself." 2 Corinthians 5:19. God suffered with His Son. In the agony of Gethsemane, the death of Calvary, the heart of Infinite Love paid the price of our redemption. {SC 13.2} In every possible way Satan sought to prevent Jesus from developing a perfect childhood, a faultless manhood, a holy ministry, and an unblemished sacrifice. But he was defeated. He could not lead Jesus into sin. He could not discourage Him, or drive Him from the work He had come to this earth to do. From the desert to Calvary the storm of Satan's wrath beat upon Him, but the more mercilessly it fell, the more firmly did the Son of God cling to the hand of His Father, and press on in the blood-stained path (MS 140, 1903). {5BC 1130.1} When Jesus took human nature, and became in fashion as a man, He possessed all the human organism. His necessities were the necessities of a man. He had bodily wants to be supplied, bodily weariness to be relieved. By prayer to the Father He was braced for duty and for trial (Letter 32, 1899). {5BC 1130.2} Man has no control over his life. But the life of Christ was unborrowed. No one can take this life from Him. "I lay it down of myself," He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ. He (man)cannot earn it; it is given him as a free gift if he will believe in Christ as his personal Saviour. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." John 17:3. This is the open fountain of life for the world (ST Feb. 13, 1912). {5BC 1130.3} (Phil. 2:6-8; Col. 1:26, 27; 2:9; Heb. 1:3; 2:14-18; see EGW on Luke 2:40, 52). The Incarnation an Unfathomable Mystery.--In contemplating the incarnation of Christ in

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humanity, we stand baffled before an unfathomable mystery, that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in Him the brightness of His glory, the express image of His person (ST July 30, 1896). {5BC 1130.5} Christ did not make-believe take human nature; He did verily take it. He did in reality possess human nature. "As the children are partakers of flesh and blood, he also himself likewise took part of the same." He was the Son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the man Christ Jesus. "This man," writes Paul, "was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house" (RH April 5, 1906). {5BC 1130.7} In Christ dwelt all the fullness of the Godhead. But the only way in which He could reach men was to veil His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity. Christ ever retained the utmost hatred for sin, but He loved the purchase of His blood. He suffered in the place of sinful men, taking them into union with Himself. {7BC 904.3} This is the mystery into which angels desire to look. They desire to know how Christ could live and work in a fallen world, how He could mingle with sinful humanity. It was a mystery to them that He who hated sin with intense hatred felt the most tender, compassionate sympathy for the beings that committed sin (ST Jan. 20, 1898). {7BC 904.4} Christ might have come to this world with a retinue of angels, but instead He came as a babe and lived a life of lowliness and poverty. His glory was in His simplicity. He suffered for us the privations of poverty. Shall we refuse to deny ourselves for His sake? Shall we refuse to become medical missionary workers unless we can follow the customs of the world, making a display such as worldlings make? ... {CH 320.1} My brother, my sister, take up your work right where you are. Do your best, ever looking to Jesus, the Author and Finisher of our faith. In no other way can we do the work of God and magnify His truth than by following in the footsteps of Him who gave up His high command to come to our world, that through His humiliation and suffering, human beings might become partakers of the divine nature. For our sake He became poor, that through His poverty we might come into possession of the eternal riches.... {CH 320.2}

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The work of Christ on earth was hastening to a close. Before Him, in vivid outline, lay the scenes whither His feet were tending. Even before He took humanity upon Him, He saw the whole length of the path He must travel in order to save that which was lost. Every pang that rent His heart, every insult that was heaped upon His head, every privation that He was called to endure, was open to His view before He laid aside His crown and royal robe, and stepped down from the throne, to clothe His divinity with humanity. The path from the manger to Calvary was all before His eyes. He knew the anguish that would come upon Him. He knew it all, and yet He said, "Lo, I come: in the volume of the Book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:7, 8. {DA 410.1} Ever before Him He saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the prospect that He would not have all this travail for nought. By giving His life for the life of men, He would win back the world to its loyalty to God. Although the baptism of blood must first be received; although the sins of the world were to weigh upon His innocent soul; although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him, He chose to endure the cross, and despised the shame. {DA 410.2} The Son of God was rejected by those whom He came to bless. He was taken by wicked hands and crucified. But after He had risen from the dead, He was with His disciples forty days, and in this time He gave them much precious instruction. He laid down to His followers the principles underlying the higher education. And when He was about to leave them and go to His Father, His last words to them were, "I am with you alway, even unto the end of the world." {FE 535.1} To many who place their children in our schools, strong temptations will come, because they desire them to secure what the world regards as the most essential education. Who knows what constitutes the most essential education, unless it is the education to be obtained from that Book which is the foundation of all true knowledge? Those who regard as essential the knowledge to be gained along the line of worldly education are making a great mistake, one which will cause them to be swayed by individual opinions that are human and erring. To those who feel that their children must have what the world calls the essential education, I would say, Bring your children to the simplicity of the word of God, and they will be safe. We are going to be greatly scattered before long, and what we do must be done quickly. {FE 535.2} Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 {ML 274.1} Every promise that is in God's book holds out to us the encouragement that we may be partakers of the divine nature. This is the possibility--to rely upon God, to believe His Word, to work His works, and this we can do when we lay hold of the divinity of Christ. This possibility is worth more to us than all the riches in the world. There is nothing on earth that can compare with it. As we lay hold of the power thus placed within our reach,

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we receive a hope so strong that we can rely wholly upon God's promise; and laying hold of the possibilities there are in Christ, we become the sons and daughters of God. . . . {ML 274.2} He who truly believes in Christ is made partaker of the divine nature, and has power that he can appropriate under every temptation. He will not fall under temptation or be left to defeat. In time of trial he will claim the promises, and by these escape the corruptions that are in the world through lust. . . . {ML 274.3} To make us partakers of the divine nature, heaven gave its most costly treasure. The Son of God laid aside His royal robe and kingly crown and came to our earth as a little child. He pledged Himself to live from infancy to manhood a perfect life. He engaged to stand in a fallen world as the representative of the Father. And He would die in behalf of a lost race. What a work was this! . . . I hardly know how to present these points; they are so wonderful, wonderful. . . . {ML 274.4} This world has been visited by the Majesty of heaven, the Son of God. "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Christ came to this world as the expression of the very heart and mind and nature and character of God. He was the brightness of the Father's glory, the express image of His person. But He laid aside His royal robe and kingly crown, and stepped down from His high command to take the place of a servant. He was rich, but for our sake, that we might have eternal riches, He became poor. He made the world, but so completely did He empty Himself that during His ministry He declared, "Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head." {MM 19.1} He came to this world and stood among the beings He had created as a Man of Sorrows and acquainted with grief. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed." He was tempted in all points like as we are, yet without sin. {MM 19.2} Humility: But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. James 4:6. {SD 81.1} You are safe only as, in perfect submission and obedience, you connect yourselves with Christ. The yoke is easy, for Christ carries the weight. As you lift the burden of the cross, it will become light; and that cross is to you a pledge of eternal life. It is the privilege of each to follow gladly after Christ, exclaiming at every step, "Thy gentleness hath made me great." But if we would travel heavenward, we must take the Word of God as our lesson-book. In the words of inspiration we must read our lessons day by day.... {SD 81.2} The humiliation of the man Christ Jesus is incomprehensible to the human mind; but His divinity and His existence before the world was formed can never be doubted by those who believe the Word of God. The apostle Paul speaks of our Mediator, the only

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begotten Son of God, who in a state of glory was in the form of God, the Commander of all the heavenly hosts, and who, when He clothed His divinity with humanity, took upon Him the form of a servant.... {SD 81.3} In consenting to become man, Christ manifested a humility that is the marvel of the heavenly intelligences. The act of consenting to be a man would be no humiliation were it not for the fact of Christ's exalted pre-existence. We must open our understanding to realize that Christ laid aside His royal robe, His kingly crown, His high command, and clothed His divinity with humanity, that He might meet man where he was, and bring to the human family moral power to become the sons and daughters of God. To redeem man, Christ became obedient unto death, even the death of the cross. {SD 81.4} The meekness and humility that characterized the life of Christ will be made manifest in the life and character of those who "walk even as he walked." {SD 81.5} Christ in the courts of heaven had known that the time would come when the power of Satan must be met and conquered if the human race was ever to be saved from his dominion. And when that time came, the Son of God laid off His kingly crown and royal robe, and clothing His divinity with humanity, came to the earth to meet the prince of evil, and to conquer him. In order to become the advocate of man before the Father, the Saviour would live His life on earth as every human being must, accepting its adversities and sorrows and temptations. As the Babe of Bethlehem, He would become one with the race, and by a spotless life from the manger to the cross He would show that man, by a life of repentance and faith in Him, might be restored to the favor of God. He would bring to man redeeming grace, forgiveness of sins. If men would return to their loyalty, and no longer transgress, they would receive pardon. {1SM 223.2} Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ's humanity was united with divinity, and in this strength (it doesn’t say “His” strength. The strength came from His relationship to His Father and not in himself) He would bear all the temptations that Satan could bring against Him, and yet keep His soul untainted by sin. And this power to overcome He would give to every son and daughter of Adam who would accept by faith the righteous attributes of His character. {1SM 223.3} Christ came in human form to show the inhabitants of the unfallen worlds and of the fallen world that ample provision has been made to enable human beings to live in loyalty to their Creator. He endured the temptations that Satan was permitted to bring against Him, and resisted all his assaults. He was sorely afflicted, and hard beset, but God did not leave Him without recognition. When He was baptized of John in Jordan, as He came up out of the water, the Spirit of God, like a dove of burnished gold, descended upon Him, and a voice from heaven said, "This is my beloved Son, in whom I am well pleased" (Matt. 3:17). It was directly after this announcement that Christ was led by the Spirit into the wilderness. Mark says: "Immediately the spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was

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with the wild beasts" (Mark 1:12, 13). "And in those days he did eat nothing" (Luke 4:2). {1SM 227.1} Note: This is one of two times when God appeared to be bragging about “His Boy.” But, notice three things: 1) He didn’t go on and on about specific attributes or accomplishments regarding His Son, 2) Both times were in the presence of His Son to strengthen Him for the trials soon to come, and, 3) when parents brag about the accomplishments of their children (even when it’s wrapped in the tapestry “Isn’t God good. See what He has done) they point out how they have risen up to higher attainments or levels. When God said He was “well pleased” with His Son, Christ had gone down, down, down. Only a few people witnessed the scene; but the whole universe was also watching and all the heavenly beings knew what Christ had been – the Commander in Chief over everything and everyone, and now He had been reduced to a dependent little baby of a very poor family on earth. Yet, in spite of that great fall in position and status, God said, “I’m proud of my Boy.” I need to be very careful when I’m tempted to brag about family members. With Christ as the model for my life, I need to see what His position was when it came to magnifying the goodness of those close to Him – mother, father, brothers, disciples etc., and do the same. I can find no place where Christ magnified the goodness of those close to Him. The reason for that is two fold: 1) He knew that ALL goodness or accomplishments or positions came from God. There was nothing in the lives of His disciples worthy of bragging about, and, 2) To magnify their accomplishments would be to deny the accomplishments of God in them or through them. This would tend to hurt and not help in the total submission of their lives to God. One of the two things that changed Lucifer into Satan was the need to be recognized by others. That, and the need to be in charge are what led to the sin of self-seeking. The philosophy, “Father, let me be nothing that You may be ALL” is a key guiding principle for my life. And that philosophy is not supported when I magnify the personal accomplishments of others or myself (even when I do it like the Pharisee who said, “I thank God that I …” "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Romans 8:32. {7T 29.1} As this wonderful, priceless Gift was bestowed, the whole heavenly universe was mightily stirred in an effort to understand God's unfathomable love, stirred to awaken in human hearts a gratitude proportionate to the value of the Gift. Shall we, for whom Christ has given His life, halt between two opinions? Shall we return to God only a mite of the capabilities and powers lent us by Him? How can we do this while we know that He who was Commander of all heaven laid aside His royal robe and kingly crown, and, realizing the helplessness of the fallen race, came to this earth in human nature to make it possible for us to unite our humanity to His divinity? He became poor that we might come into possession of the heavenly treasure, "a far more exceeding and eternal weight of glory." 2 Corinthians 4:17. To rescue us He descended from one humiliation to another until He, the divine-human, suffering Christ, was uplifted on the cross to draw all men to Himself. The Son of God could not have shown greater condescension than He did; He could not have stooped lower. {7T 29.2}

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The Father and the Son each have a personality. Christ declared: "I and My Father are one." Yet it was the Son of God who came to the world in human form. Laying aside His royal robe and kingly crown, He clothed His divinity with humanity, that humanity through His infinite sacrifice might become partakers of the divine nature and escape the corruption that is in the world through lust. {9T 68.2} Christ was tempted in all points as man is tempted, but at no time did He bring against the tempter a railing accusation. To every temptation He presented the word of the Lord. "It is written" was His never-failing weapon. We, as the representatives of Christ, are to meet every thrust of the enemy with the word of the living God. Never should we allow ourselves to follow the trail of the serpent by using his scientific arguments. Satan can never gain advantage of the child of God who relies on the word of God as his defense. {9T 68.3} After His resurrection, Christ ascended to heaven, and He is today presenting our needs to the Father. "I have graven thee upon the palms of My hands," He says. Isaiah 49:16. It cost something to engrave them there. It cost untold agony. If we would humble ourselves before God, and be kind and courteous and tenderhearted and pitiful, there would be one hundred conversions to the truth where now there is only one. But, though professing to be converted, we carry around with us a bundle of self that we regard as altogether too precious to be given up. It is our privilege to lay this burden at the feet of Christ and in its place take the character and similitude of Christ. The Saviour is waiting for us to do this. {9T 189.4} Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point. {9T 190.1} All this He did that He might bring men power by which they might be overcomers. "All power," He says, "is given unto Me." Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self. {9T 190.2} The conduct of Christians is like that of their Lord. He erected the standard, and it is left for us to say whether or not we will rally around it. Our Lord and Saviour laid aside His dominion, His riches and glory, and sought after us, that He might save us from misery and make us like Himself. He humbled Himself and took our nature that we might be able to learn of Him and, imitating His life of benevolence and self-denial, follow Him step by step to heaven. You cannot equal the copy; but you can resemble it and, according to your ability, do likewise. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." Such love must dwell in your hearts, that you will be ready to give the treasures and honors of this world if thereby you may influence one soul to engage in the service of Christ. {2T 169.4}

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God bids you with one hand, faith, take hold of His mighty arm, and with the other hand, love, reach perishing souls. Christ is the way, the truth, and the life. Follow Him. Walk not after the flesh, but after the Spirit. Walk even as He walked. This is the will of God, even your sanctification. The work you have to perform is to do the will of Him who sustains your life for His glory. If you labor for yourselves, it can profit you nothing. To labor for others' good, to be less self-caring and more in earnest to devote all to God, will be acceptable to Him and be returned by His rich grace. {2T 170.1} God has not apportioned you your lot to merely watch over and care for yourselves. You are required to minister to, and watch over, others, and in this exercise you will manifest those evils in your character which need correcting, and will strengthen those weak points that need strengthening. This is the part of the work we have to perform; not impatiently, fretfully, unwillingly, but cheerfully, gladly, in order to reach Christian perfection. To remove from us everything which is not exactly agreeable is not imitating Christ. You should be very jealous for the honor of God. How circumspectly should you walk, where now your course is not as it should be. If you could see the pure angels with their bright, searching eyes intently fixed on you, watching to record how the Christian glorifies his Master; or could you observe the exulting, sneering triumph of the evil angels, as they trace out every crooked way, and then quote Scripture which is violated, and compare the life with this Scripture which you profess to follow but from which you swerve, you would be astonished and alarmed for yourselves. It takes the entire man to make a valiant Christian. Oh, what blind, shortsighted creatures we are! How little do we discern sacred things, and how feebly do we comprehend the riches of His grace! {2T 170.2} Christ left heaven and the bosom of His Father to come to a friendless, lost world to save those who would be saved. He exiled Himself from His Father and exchanged the pure companionship of angels for that of fallen humanity, all polluted with sin. With grief and amazement, Christ witnesses the coldness, the indifference and neglect, with which His professed followers in the office treat the light and the messages of warning and of love He has given them. Christ has provided the bread and water of life for all who hunger and thirst. {3T 190.2} The Lord requires all in the office to labor from high motives. In His own life, Christ has given them an example. All should labor with interest, devotion, and faith for the salvation of souls. {3T 190} Yet this glorious Being loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man's behalf. Jesus might have remained at His Father's right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world. "Lo, I come," was the joyful assent, "to do Thy will, O My God." {4T 121.1}

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Note: Jesus knew every scene that was to be played out in His earthly life. He saw the sacrifice, the cruelty, the pain and the sorrow ahead. Yet, when He thought of the outcome, the Father’s earthly children at home with Him, it made His heart glow. He joyfully came to this world to risk all for you and me. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, "even the death of the cross" (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven. {AA 333.1} Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God, the One who has pleaded before the Father, "I have graven them upon the palms of my hands." The palms of His hands bear the marks of the wounds that He received. If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. Let us sit together with our brethren in heavenly places in Christ. Let us bring heaven's blessing into our hearts (RH March 9, 1905). {5BC 1125.14} Jesus came to the world not as an angel of light; we could not have endured His glory if He had come thus. One angel at the tomb of Christ was of such exceeding brightness that the Roman guard fell powerless to the ground. As the angel came from the heavens, he parted the darkness from his track, and the sentinels could not endure his glory; they fell as dead men to the earth. Suppose that Jesus had come in the glory of an angel, His brightness would have extinguished the feeble life of mortal men. {7BC 926.8} For our sake Jesus emptied Himself of His glory; He clothed His divinity with humanity that He might touch humanity, that His personal presence might be among us, that we might know that He was acquainted with all our trials, and sympathized with our grief, that every son and daughter of Adam might understand that Jesus is the friend of sinners (ST April 18, 1892). {7BC 927.1} So Christ, the heavenly Sower, went forth to sow. He left His home of security and peace, left the glory that He had with the Father before the world was, left His position upon the throne of the universe. He went forth, a suffering, tempted man; went forth in solitude, to sow in tears, to water with His blood, the seed of life for a world lost. {COL 36.1} The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore--humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father's face, till the woes of a lost world broke His heart and crushed out His life on Calvary's cross. That the Maker of all worlds, the

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Arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man will ever excite the wonder and adoration of the universe. As the nations of the saved look upon their Redeemer and behold the eternal glory of the Father shining in His countenance; as they behold His throne, which is from everlasting to everlasting, and know that His kingdom is to have no end, they break forth in rapturous song: "Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by His own most precious blood!" {GC 651.2} The mystery of the cross explains all other mysteries. In the light that streams from Calvary the attributes of God which had filled us with fear and awe appear beautiful and attractive. Mercy, tenderness, and parental love are seen to blend with holiness, justice, and power. While we behold the majesty of His throne, high and lifted up, we see His character in its gracious manifestations, and comprehend, as never before, the significance of that endearing title, "Our Father." {GC 652.1} What would our Saviour have done in our circumstances? what would have been His efforts for the salvation of souls? This question is answered by the example of Christ. He left His royalty, laid aside His glory, sacrificed His riches, and clothed His divinity with humanity, that He might reach men where they were. His example shows that He laid down His life for sinners. {4T 79.2} Satan told Eve that a high state of felicity could be gained through the gratification of unlicensed appetite, but the promise of God to man is through denial of self. When upon the shameful cross Christ was suffering in agony for man's redemption, human nature was exalted. Only by the cross can the human family be elevated to connect with heaven. Self-denial and crosses meet us at every step on our heavenward journey. {4T 79.3} Was it convenient for Christ to leave the royal courts? Was it convenient for Him to leave His honor, His glory, His high command, and humble Himself to become one with us? He did not go to unfallen beings, but to those who needed Him most. His example we, to whom He has entrusted His work, are to copy. {6T 442.2} If men would lay their earthly treasure upon the altar of God, and would work as zealously to secure the heavenly treasure as they did to gain the earthly, they would invest means cheerfully and gladly wherever they could see an opportunity to do good and aid the cause of their Master. Christ has given them unmistakable evidence of His love and fidelity to them, and has entrusted them with means to test and prove their fidelity to Him. He left heaven, His riches and glory, and for their sakes became poor, that they through His poverty might be made rich. After thus condescending to save man, Christ requires no less of him than that he should deny himself and use the means He has lent him in saving his fellow men, and by so doing give evidence of his love for his Redeemer and show that he values the salvation brought to him by such an infinite sacrifice. {3T 208.3}

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Jesus, the Majesty of heaven, the royal King of heaven, laid aside His royalty, left His throne of glory, His high command, and came into our world to bring to fallen man, weakened in moral power and corrupted by sin, aid divine. . . . {AH 481.1} When Christ left His high command, He might have taken upon Him any condition in life that He chose. But greatness and rank were nothing to Him, and He chose the most humble walk of life. No luxury, ease, or self-gratification came into His experience. The truth of heavenly origin was to be His theme; He was to sow the world with truth, and He lived in such a way as to be accessible to all. {CT 259.3} But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. James 4:6. {SD 81.1} You are safe only as, in perfect submission and obedience, you connect yourselves with Christ. The yoke is easy, for Christ carries the weight. As you lift the burden of the cross, it will become light; and that cross is to you a pledge of eternal life. It is the privilege of each to follow gladly after Christ, exclaiming at every step, "Thy gentleness hath made me great." But if we would travel heavenward, we must take the Word of God as our lesson-book. In the words of inspiration we must read our lessons day by day.... {SD 81.2} The humiliation of the man Christ Jesus is incomprehensible to the human mind; but His divinity and His existence before the world was formed can never be doubted by those who believe the Word of God. The apostle Paul speaks of our Mediator, the only begotten Son of God, who in a state of glory was in the form of God, the Commander of all the heavenly hosts, and who, when He clothed His divinity with humanity, took upon Him the form of a servant.... {SD 81.3} In consenting to become man, Christ manifested a humility that is the marvel of the heavenly intelligences. {SD 81} The act of consenting to be a man would be no humiliation were it not for the fact of Christ's exalted pre-existence. We must open our understanding to realize that Christ laid aside His royal robe, His kingly crown, His high command, and clothed His divinity with humanity, that He might meet man where he was, and bring to the human family moral power to become the sons and daughters of God. To redeem man, Christ became obedient unto death, even the death of the cross. {1SM 243.3} The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. {1SM 243} Note: I must study the humanity of Christ with a desire to apply what I learn otherwise I will be left with head knowledge rather than a transformed heart. When my motivation is to copy the life of my “Big Brother” – Jesus, that is when I grow closer to Him. Each day I must pray that the Holy Spirit will create in me a passion for more and more of Jesus.

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Oh, if those who profess to know the truth had the spirit of Christ, the self-sacrificing Redeemer, who gave up His riches, His splendor, His high command, and did all that a God could do to save souls, they would deny self, lift the cross and follow Jesus. How will you who love worldly treasure answer to God in the great day of judgment for your feeble and sleepy efforts to send the truth to regions beyond? …As God's people you should represent Jesus; but Christ is ashamed of the self-indulgent ones. My heart is pained, I can scarcely restrain my feelings, when I think of how easily our people are led away from practical Christian principles to self-pleasing. As yet many of you only partially believe the truth. The Lord Jesus says, "Ye cannot serve God and mammon," and we are to live by every word which proceedeth out of His mouth. How many believe His word? {TM 398.1} From His high position, Christ, the King of glory, the Majesty of heaven, saw the condition of men. He pitied human beings in their weakness and sinfulness, and came to this earth to reveal what God is to men. Leaving the royal courts, and clothing His divinity with humanity, He came to the world Himself, in our behalf to work out a perfect character. He did not choose His dwelling among the rich of the earth. He was born in poverty, of lowly parentage, and lived in the despised village of Nazareth. As soon as He was old enough to handle tools, He shared the burden of caring for the family. {9T 185.2} And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline yourselves. In the name of Christ I entreat you to heed the injunction that He gives you never to place yourselves on the judgment seat. From day to day this message has been sounded in my ears: "Come down from the judgment seat. Come down in humility." {9T 185.4} Never was there a time when it was more important that we should deny ourselves and take up the cross daily than now. How much self-denial are we willing to practice? {9T 186.1} Note: Just because you didn’t express words of judgment doesn’t mean you didn’t judge. Judging others begins in the mind. For me to gain the victory over that, my only hope is to be so full of Christ that He (through the Holy Spirit) rules my thoughts, and motives and affections. The same devotion, the same consecration, the same subjection to the claims of the word of God, that were manifest in Christ, must be seen in His servants. He left His home of security and peace, left the glory that He had with the Father before the world was, left His position upon the throne of the universe, and went forth, a suffering, tempted man;

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went forth in solitude, to sow in tears, to water with His blood the seed of life for a lost world. {GW 111.3} The Son of God stooped to uplift the fallen. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth to be "wounded for our transgressions" and "bruised for our iniquities." Isaiah 53:5. He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He was a stranger and a sojourner on the earth--in the world, but not of the world; tempted and tried as men and women of today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God. "The Word was made flesh, and dwelt among us, . . . full of grace and truth." John 1:14. {AA 472.1} Note: Christ was a pilgrim on this earth rather than a resident. He knew that this world was not His home, he was just passing through in route to His Father’s home. That is part of the reason why Christ did not spend 1 second trying to make a name for Himself or trying to make His life easier. To give time to either of these areas would take time from His focus – revealing God to fallen man, and distract from His mission. My much-respected sister, I entreat you to look up. Cling fast to your heavenly Father's hand. Jesus, our Advocate, lives to make intercession for us. Whoever may deny the faith by their unholy lives, it does not change the truth into a lie. "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His." "Watch ye and pray, lest ye enter into temptation." At times I fear that your feet will slide, that you will refuse to walk in the humble, straight, and narrow way which leads to eternal life in the kingdom of glory. {2T 490.1} I present before you the life of self-denial, humility, and sacrifice of our divine Lord. The Majesty of heaven, the King of glory, left His riches, His splendor, His honor and glory, and, in order to save sinful man, condescended to a life of humility, poverty, and shame; {2T 491} Note: Key words in the life of a person of the world are: honor, glory, position and gain. Key words in the life of a Christ-follower are: self-denial, humility, meekness and sacrifice. Both groups of words, if taken seriously, will take you strait to the heart of God or Satan. Through Jesus men may possess a spirit of tender pity toward the needy and distressed. . . . He descended to the lowest humiliation and was obedient unto death, even the death of the cross, that He might exalt us to be joint heirs with Himself. The whole world was in need of that which Christ alone could give them. He did not withdraw Himself from those who called upon Him for help. He did not do as many now do, say, "I wish they would not trouble me with their affairs. I want to hoard up my means, to invest it in houses and lands." Jesus, the Majesty of heaven, turned from the splendor of His heavenly home, and

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in the gracious purpose of His heart He demonstrated the character of God to men throughout the world. {ML 244.2} Take away poverty, and we should have no way of understanding the mercy and love of God, no way of knowing the compassionate and sympathetic heavenly Father. {ML 244.3} Note: Poverty plays an important role in our Christian experience. If I am experiencing poverty, I will be prompted to turn to Christ for strength to endure. If I see poverty around me, I will be prompted to do something to help. But, if I don’t respond to the poverty around me, my heart will gradually grow hard to helping others. Our Saviour was the light of the world, but the world knew Him not. He was constantly employed in works of mercy, shedding light upon the pathway of all; yet He did not call upon those with whom He mingled to behold His unexampled virtue, His self-denial, self-sacrifice, and benevolence. The Jews did not admire such a life. They considered His religion worthless, because it did not accord with their standard of piety. They decided that Christ was not religious in spirit or character; for their religion consisted in display, in praying publicly, and in doing works of charity for effect. They trumpeted their good deeds, as do those who claim sanctification. They would have all understand that they are without sin. But the whole life of Christ was in direct contrast to this. He sought neither gain nor honor. His wonderful acts of healing were performed in as quiet a manner as possible, although He could not restrain the enthusiasm of those who were the recipients of His great blessings. Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him. {SL 14.1} Note: “He sought neither gain nor honor:” Christ did not spend His time trying to make things better for Himself. Neither did He spend any time promoting and marketing His mission. He simply did what He came to do – the will of His Father. Most of the time, it was His Father’s intent that Christ should not draw attention to Himself. Others, especially those He ministered to, made Him the object of attention; but Christ only promoted Himself: 1) When it was motivated by His Father’s will, and, 2) when the bottom line motivation was not self-glorification; but rather to draw lost humanity through Him to know His Father. Note: The Pharisees, on the other hand, sought personal (and corporate) gain and honor continually. Their focus was not on God’s will; but rather their own desires. Their time was spent trying to find creative ways to promote self. What the world calls “super ego” (and considers acceptable) God calls “self-glorification” and attributes it as one of the two “contrary thoughts” that led to Lucifer becoming Satan. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. John 18:37. {SD 26.1}

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Christ's conscious superiority, even as He descended step by step in the path of humiliation, gave His words an amazing power. What lessons of instruction He gave, and with what authority He rebuked the sins of men in high position. Truth was truth to Him, and it never suffered in His hands; for He was the author of truth. "To this end," He says, "was I born, and for this cause came I into the world, that I should bear witness unto the truth." . . . He was the embodiment of truth and holiness. He who had stood in the councils of God, who had dwelt in the innermost sanctuary of the Eternal, was speaking that whereof He knew....But the men who claimed to stand high in knowledge and spiritual understanding failed to comprehend His meaning; and that which had been evolved from eternity by the Father and the Son, they in their ignorance stood as critics to condemn. {SD 26.2} Christ crucified is ever drawing souls to Him. On the other hand, Satan is drawing them away from Christ, that they may not walk in the light of His countenance, that they may not see Christ in His goodness and mercy, His infinite compassion and unsurpassed love. He intercepts himself by presenting the attractions of worldly inducements, that God in Christ may not be discerned. But Christ came that whosoever will believe in Him may be saved. As a flower turns to the sun that its bright rays may aid in perfecting its beauty and symmetry, so should Christ's followers turn to the Sun of Righteousness, that heaven's light may shine upon them, perfecting their characters, and giving them a deep and abiding experience in the things of God. It is beyond our power to conceive the blessings that are brought within our reach through Christ, if we will but unite our human effort with divine grace. {SD 26.3} He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: "Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages." And the song of praise ascends from the white-robed ones about the throne: "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Revelation 5:12. {GC 671.1} Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them. {GC 671.2}

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And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power. {GC 674.2} As a man Christ ascended to heaven. As a man He is the substitute and surety for humanity. As a man He liveth to make intercession for us. He is preparing a place for all who love Him. As a man He will come again with power and glory, to receive His children. And that which should cause us joy and thanksgiving is, that God "hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained." Then we may have the assurance forever that the whole unfallen universe is interested in the grand work Jesus came to our world to accomplish, even the salvation of man (MS 16, 1890). {5BC 1126.2} He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, "even the death of the cross" (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven. {AA 333.1}

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Christ the Model: The Death of Christ—Gleanings from EGW The plan by which alone man's salvation could be secured, involved all heaven in its infinite sacrifice. The angels could not rejoice as Christ opened before them the plan of redemption, for they saw that man's salvation must cost their loved Commander unutterable woe. In grief and wonder they listened to His words as He told them how He must descend from heaven's purity and peace, its joy and glory and immortal life, and come in contact with the degradation of earth, to endure its sorrow, shame, and death. He was to stand between the sinner and the penalty of sin; yet few would receive Him as the Son of God. He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted. Hebrews 2:18. When His mission as a teacher should be ended, He must be delivered into the hands of wicked men and be subjected to every insult and torture that Satan could inspire them to inflict. He must die the cruelest of deaths, lifted up between the heavens and the earth as a guilty sinner. He must pass long hours of agony so terrible that angels could not look upon it, but would veil their faces from the sight. He must endure anguish of soul, the hiding of His Father's face, while the guilt of transgression--the weight of the sins of the whole world--should be upon Him. {PP 64.2} Every pang endured by the Son of God upon the cross, the blood drops that flowed from His head, His hands and feet, the convulsions of agony which racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father's face from Him, speak to man, saying, It is for love of thee that the Son of God consents to have these heinous crimes laid upon Him; for thee He spoils the domain of death, and opens the gates of Paradise and immortal life. {SR 225} Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father's mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father's reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt. {DA 753.1} The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore--humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father's face, till the woes of a lost world broke His heart and crushed out His life on Calvary's cross. That the Maker of all worlds, the

Arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man will ever excite the wonder and adoration of the universe. As the nations of the saved look upon their Redeemer and behold the eternal glory of the Father shining in His countenance; as they behold His throne, which is from everlasting to everlasting, and know that His kingdom is to have no end, they break forth in rapturous song: "Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by His own most precious blood!" {GC 651.2} All the sorrow and agony that Abraham endured through that dark and fearful trial were for the purpose of deeply impressing upon his understanding the plan of redemption for fallen man. He was made to understand in his own experience how unutterable was the self-denial of the infinite God in giving His own Son to die to rescue man from utter ruin. To Abraham no mental torture could be equal to that which he endured in obeying the divine command to sacrifice his son. {3T 369.1} God gave His Son to a life of humiliation, self-denial, poverty, toil, reproach, and to the agonizing death of crucifixion. But there was no angel to bear the joyful message: "It is enough; You need not die, My well-beloved Son." Legions of angels were sorrowfully waiting, hoping that, as in the case of Isaac, God would at the last moment prevent His shameful death. But angels were not permitted to bear any such message to God's dear Son. The humiliation in the judgment hall and on the way to Calvary went on. He was mocked, derided, and spit upon. He endured the jeers, taunts, and reviling of those who hated Him, until upon the cross He bowed His head and died. {3T 369.2} Could God give us any greater proof of His love than in thus giving His Son to pass through this scene of suffering? {3T 369} Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ's agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God,--subjugation by their enemies, cruelty, and death, --it is said that "His soul was grieved for the misery of Israel." "In all their affliction He was afflicted: . . . and He bare them, and carried them all the days of old." Judges 10:16; Isaiah 63:9. {Ed 263.1} His Spirit "maketh intercession for us with groanings which cannot be uttered." As the "whole creation groaneth and travaileth in pain together" (Romans 8:26, 22), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, through co-operation with Him, to bring this scene of misery to an end. "This gospel of the kingdom shall be

preached in all the world for a witness unto all nations; and then shall the end come." Matthew 24:14. {Ed 263.2} Jesus, when preparing for some great trial or some important work, would resort to the solitude of the mountains and spend the night in prayer to His Father. A night of prayer preceded the ordination of the apostles and the Sermon on the Mount, the transfiguration, the agony of the judgment hall and the cross, and the resurrection glory. {MH 509.1} Christ did not yield up His life till He had accomplished the work which He came to do, and with His parting breath He exclaimed, "It is finished." John 19:30. The battle had been won. His right hand and His holy arm had gotten Him the victory. As a Conqueror He planted His banner on the eternal heights. Was there not joy among the angels? All heaven triumphed in the Saviour's victory. Satan was defeated, and knew that his kingdom was lost. {DA 758.1} To the angels and the unfallen worlds the cry, "It is finished," had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ's victory. {DA 758.2} The intercession of Christ in man's behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, "whither the forerunner is for us entered." Hebrews 6:20. There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father's throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God. {GC 489.1} "He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy." Proverbs 28:13. It is true He died upon the cross a most cruel death; yet others, for His dear sake, have suffered equally, so far as bodily torture is concerned. Why, then, was the suffering of Christ more dreadful than that of other persons who have yielded their lives for His sake? If the sufferings of Christ consisted in physical pain alone, then His death was no more painful than that of some of the martyrs. {2T 214.1} But bodily pain was but a small part of the agony of God's dear Son. The sins of the world were upon Him, also the sense of His Father's wrath as He suffered the penalty of the law transgressed. It was these that crushed His divine soul. It was the hiding of His Father's face--a sense that His own dear Father had forsaken Him--which brought despair. The separation that sin makes between God and man was fully realized and keenly felt by the innocent, suffering Man of Calvary. He was oppressed by the powers of darkness. He had not one ray of light to brighten the future. And He was struggling with the power of Satan, who was declaring that he had Christ in his power, that he was superior in strength

to the Son of God, that the Father had disowned His Son, and that He was no longer in the favor of God any more than himself. If He was indeed still in favor with God, why need He die? God could save Him from death. {2T 214.2} Christ yielded not in the least degree to the torturing foe, even in His bitterest anguish. Legions of evil angels were all about the Son of God, yet the holy angels were bidden not to break their ranks and engage in conflict with the taunting, reviling foe. Heavenly angels were not permitted to minister unto the anguished spirit of the Son of God. It was in this terrible hour of darkness, the face of His Father hidden, legions of evil angels enshrouding Him, the sins of the world upon Him, that the words were wrenched from His lips: "My God, My God, why hast Thou forsaken Me?" {2T 214.3} The death of the martyrs can bear no comparison with the agony endured by the Son of god. We should take broader and deeper views of the life, sufferings, and death of God's dear Son. When the atonement is viewed correctly, the salvation of souls will be felt to be of infinite value. In comparison with the enterprise of everlasting life, every other sinks into insignificance. But how have the counsels of this loving Saviour been despised! The heart has been devoted to the world, and selfish interests have closed the door against the Son of God. Hollow hypocrisy and pride, selfishness and gain, envy, malice, and passion, have so filled the hearts of many that Christ can have no room. {2T 215.1} After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." Matthew 27:42. The sun of the disciples' hope had set, and night settled down upon their hearts. Often they repeated the words, "We trusted that it had been He which should have redeemed Israel." Luke 24:21. Lonely and sick at heart, they remembered His words, "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31. {AA 25.1} Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. Because of this His death had come to them as a surprise; and afterward, as they reviewed the past and saw the result of their unbelief, they were filled with sorrow. When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. They were bitterly disappointed. Their faith did not penetrate beyond the shadow that Satan had cast athwart their horizon. All seemed vague and mysterious to them. If they had believed the Saviour's words, how much sorrow they might have been spared! {AA 25.2} Crushed by despondency, grief, and despair, the disciples met together in the upper chamber, and closed and fastened the doors, fearing that the fate of their beloved Teacher might be theirs. It was here that the Saviour, after His resurrection, appeared to them. {AA 26.1}

For forty days Christ remained on the earth, preparing the disciples for the work before them and explaining that which heretofore they had been unable to comprehend. {AA 25} The plan by which alone man's salvation could be secured, involved all heaven in its infinite sacrifice. The angels could not rejoice as Christ opened before them the plan of redemption, for they saw that man's salvation must cost their loved Commander unutterable woe. In grief and wonder they listened to His words as He told them how He must descend from heaven's purity and peace, its joy and glory and immortal life, and come in contact with the degradation of earth, to endure its sorrow, shame, and death. He was to stand between the sinner and the penalty of sin; yet few would receive Him as the Son of God. He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted. Hebrews 2:18. When His mission as a teacher should be ended, He must be delivered into the hands of wicked men and be subjected to every insult and torture that Satan could inspire them to inflict. He must die the cruelest of deaths, lifted up between the heavens and the earth as a guilty sinner. He must pass long hours of agony so terrible that angels could not look upon it, but would veil their faces from the sight. He must endure anguish of soul, the hiding of His Father's face, while the guilt of transgression--the weight of the sins of the whole world--should be upon Him. {PP 64.2} Oh, was there ever suffering and sorrow like that endured by the dying Saviour! It was the sense of His Father's displeasure which made His cup so bitter. It was not bodily suffering which so quickly ended the life of Christ upon the cross. It was the crushing weight of the sins of the world, and a sense of His Father's wrath. The Father's glory and sustaining presence had left Him, and despair pressed its crushing weight of darkness upon Him and forced from His pale and quivering lips the anguished cry: "My God, My God, why hast Thou forsaken Me?" {2T 209.1} Poor, weak, miserable man spat in the face of the King of glory, while a shout of brutal triumph arose from the mob at the degrading insult. They marred with blows and cruelty that face which filled all heaven with admiration. They will again behold that face, bright as the noonday sun, and will seek to flee from before it. Instead of that shout of brutal triumph, they will wail because of Him. {EW 179.1} Jesus will present His hands with the marks of His crucifixion. The marks of this cruelty He will ever bear. Every print of the nails will tell the story of man's wonderful redemption and the dear price by which it was purchased. The very men who thrust the spear into the side of the Lord of life will behold the print of the spear and will lament with deep anguish the part which they acted in marring His body. {EW 179.2} As they were gathered about the table, He said in tones of touching sadness, "With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And He took the cup,

and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come." {DA 643.1} Christ knew that the time had come for Him to depart out of the world, and go to His Father. And having loved His own that were in the world, He loved them unto the end. He was now in the shadow of the cross, and the pain was torturing His heart. He knew that He would be deserted in the hour of His betrayal. He knew that by the most humiliating process to which criminals were subjected He would be put to death. He knew the ingratitude and cruelty of those He had come to save. He knew how great the sacrifice that He must make, and for how many it would be in vain. Knowing all that was before Him, He might naturally have been overwhelmed with the thought of His own humiliation and suffering. But He looked upon the twelve, who had been with Him as His own, and who, after His shame and sorrow and painful usage were over, would be left to struggle in the world. His thoughts of what He Himself must suffer were ever connected with His disciples. He did not think of Himself. His care for them was uppermost in His mind. {DA 643.2} On this last evening with His disciples, Jesus had much to tell them. If they had been prepared to receive what He longed to impart, they would have been saved from heartbreaking anguish, from disappointment and unbelief. But Jesus saw that they could not bear what He had to say. As He looked into their faces, the words of warning and comfort were stayed upon His lips. Moments passed in silence. Jesus appeared to be waiting. The disciples were ill at ease. The sympathy and tenderness awakened by Christ's grief seemed to have passed away. His sorrowful words, pointing to His own suffering, had made little impression. The glances they cast upon each other told of jealousy and contention. {DA 643.3} Note: At the most difficult time of His life, Jesus thought of others. Note: At the most difficult time in their lives, the disciples thought of themselves. God's appointments and grants in our behalf are without limit. The throne of grace is itself the highest attraction because occupied by One who permits us to call Him Father. But God did not deem the principle of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, His office work is to introduce us to God as His sons and daughters. Christ intercedes in behalf of those who have received Him. To them He gives power, by virtue of His own merits, to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ, who paid our ransom with His blood, by receiving and welcoming Christ's friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son. {6T 363.3} No sooner does the child of God approach the mercy seat than he becomes the client of the great Advocate. At his first utterance of penitence and appeal for pardon Christ

espouses his case and makes it His own, presenting the supplication before the Father as His own request. {6T 364.1} The Lord Jesus thought it necessary to make many things clear to His disciples which He did not open to the multitudes. He plainly revealed to them the reason of the hatred manifested toward Him by the scribes, Pharisees, and priests, and told them of His suffering, betrayal, and death; but to the world He did not make these matters so plain. He had warnings to give to His followers, and He unfolded to them the sorrowful developments that would take place, and what they were to expect. He gave to His followers precious instruction that even they did not comprehend until after His death, resurrection, and ascension. When the Holy Spirit was poured out upon them, all things were brought to their remembrance, whatsoever He had said unto them. {TM 35.2} And it was the third hour, and they crucified him. Mark 15:25. {SD 220.1} The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured--the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father's face--speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise. He ... offers Himself upon the cross as a sacrifice, and this from love to thee. He, the Sin-Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself. {SD 220.2} Then Jesus and all the retinue of holy angels, and all the redeemed saints, left the city. The angels surrounded their Commander and escorted Him on His way, and the train of redeemed saints followed. Then, in terrible, fearful majesty, Jesus called forth the wicked dead; and they came up with the same feeble, sickly bodies that went into the grave. What a spectacle! What a scene! At the first resurrection all came forth in immortal bloom, but at the second the marks of the curse are visible on all. The kings and noblemen of the earth, the mean and low, the learned and unlearned, come forth together. All behold the Son of man; and those very men who despised and mocked Him, who put the crown of thorns upon His sacred brow and smote Him with the reed, behold Him in all His kingly majesty. Those who spat upon Him in the hour of His trial now turn from His piercing gaze and from the glory of His countenance. Those who drove the nails through His hands and feet now look upon the marks of His crucifixion. Those who thrust the spear into His side behold the marks of their cruelty on His body. And they know that He is the very one whom they crucified and derided in His expiring agony. And then there arises one long protracted wail of agony, as they flee to hidefrom the presence of the King of kings and Lord of lords. {SR 418.1}

All are seeking to hide in the rocks, to shield themselves from the terrible glory of Him whom they once despised. And, overwhelmed and pained with His majesty and exceeding glory, they with one accord raise their voices, and with terrible distinctness exclaim, "Blessed is He that cometh in the name of the Lord!" {SR 419.1} But it was not the spear thrust, it was not the pain of the cross, that caused the death of Jesus. That cry, uttered "with a loud voice" (Matt. 27:50; Luke 23:46), at the moment of death, the stream of blood and water that flowed from His side, declared that He died of a broken heart. His heart was broken by mental anguish. He was slain by the sin of the world. {DA 772.2} The guilt of every descendant of Adam of every age was pressing upon His heart; and the wrath of God and the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. Every pang endured by the Son of God upon the cross, the blood drops that flowed from His head, His hands and feet, the convulsions of agony which racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father's face from Him, speak to man, saying, It is for love of thee that the Son of God consents to have these heinous crimes laid upon Him; for thee He spoils the domain of death, and opens the gates of Paradise and immortal life. He who stilled the angry waves by His word and walked the foam-capped billows, who made devils tremble and disease flee from His touch, who raised the dead to life and opened the eyes of the blind, offers Himself upon the cross as the last sacrifice for man. He, the sin-bearer, endures judicial punishment for iniquity and becomes sin itself for man. {SR 225.1} Satan, with his fierce temptations, wrung the heart of Jesus. Sin, so hateful to His sight, was heaped upon Him till He groaned beneath its weight. No wonder that His humanity trembled in that fearful hour. Angels witnessed with amazement the despairing agony of the Son of God, so much greater than His physical pain that the latter was hardly felt by Him. The hosts of heaven veiled their faces from the fearful sight. {SR 225.2} His perfect obedience to His Father's commandments was the cause of His crucifixion. {Councils to writers and editors 100} After the crucifixion of Christ, the priests and rulers did not feel the sense of victory which they had expected. They did not rejoice at their success in silencing the voice of the Great Teacher. They were afraid. Already His death was calling attention to His life and character. The priests were convicted that their attempts at revenge had failed; and they dreaded a dead Christ more, far more, than they had ever feared a living Christ. . . . {SD 237.2} The light of heaven encircled the tomb, and the whole heaven was lighted by the glory of the angel. The angel approached the grave, and rolling away the stone as if it had been a pebble, he sat upon it. Then his voice was heard, Son of God, come forth; Thy Father calls Thee; and Jesus came forth from the grave with the step of a mighty conqueror.

There was a burst of triumph, for the heavenly family were waiting to receive Him; and the mighty angel, followed by the army of heaven, bowed in adoration before Him as He, the Monarch of heaven, proclaimed over the rent tomb of Joseph, "I am the resurrection, and the life." {SD 237.3} All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the Source of all life. He is the spring, the fountain, of life. . . . The life which He had laid down in humanity, He again took up and gave to humanity. "I am come," He says, "that they might have life, and that they might have it more abundantly." . . . {SD 237.4} Poor, weak, miserable man spat in the face of the King of glory, while a shout of brutal triumph arose from the mob at the degrading insult. They marred with blows and cruelty that face which filled all heaven with admiration. They will again behold that face, bright as the noonday sun, and will seek to flee from before it. Instead of that shout of brutal triumph, they will wail because of Him. {EW 179.1} Christ saw in Jerusalem a symbol of the world hardened in unbelief and rebellion, and hastening on to meet the retributive judgments of God. The woes of a fallen race, pressing upon His soul, forced from His lips that exceeding bitter cry. He saw the record of sin traced in human misery, tears, and blood; His heart was moved with infinite pity for the afflicted and suffering ones of earth; He yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His soul unto death, to bring salvation within their reach; but few would come to Him that they might have life. {GC 22.1} The Majesty of heaven in tears! The Son of the infinite God troubled in spirit, bowed down with anguish! The scene filled all heaven with wonder. That scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God. Jesus, looking down to the last generation, saw the world involved in a deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ; the great sin of the Christian world would be their rejection of the law of God, the foundation of His government in heaven and earth. The precepts of Jehovah would be despised and set at nought. Millions in bondage to sin, slaves of Satan, doomed to suffer the second death, would refuse to listen to the words of truth in their day of visitation. Terrible blindness! strange infatuation! {GC 22.2} His mission was to reconcile God and man, to unite the finite with the infinite. This was the only way in which fallen men could be exalted through the merits of the blood of Christ to be partakers of the divine nature. Taking human nature fitted Christ to understand man's trials and sorrows, and all the temptations wherewith he is beset. Angels who were unacquainted with sin could not sympathize with man in his peculiar trials. Christ condescended to take man's nature and was tempted in all points like as we, that He might know how to succor all who should be tempted. {2T 201.1}

As the human was upon Him, He felt His need of strength from His Father. He had select places of prayer. He loved to hold communion with His Father in the solitude of the mountain. In this exercise His holy, human soul was strengthened for the duties and trials of the day. Our Saviour identifies Himself with our needs and weaknesses, in that He became a suppliant, a nightly petitioner, seeking from His Father fresh supplies of strength, to come forth invigorated and refreshed, braced for duty and trial. He is our example in all things. He is a brother in our infirmities, but not in possessing like passions. As the sinless One, His nature recoiled from evil. He endured struggles and torture of soul in a world of sin. His humanity made prayer a necessity and privilege. He required all the stronger divine support and comfort which His Father was ready to impart to Him, to Him who had, for the benefit of man, left the joys of heaven and chosen His home in a cold and thankless world. Christ found comfort and joy in communion with His Father. Here He could unburden His heart of the sorrows that were crushing Him. He was a man of sorrows and acquainted with grief. {2T 201.2} From the first the great controversy had been upon the law of God. Satan had sought to prove that God was unjust, that His law was faulty, and that the good of the universe required it to be changed. In attacking the law he aimed to overthrow the authority of its Author. In the controversy it was to be shown whether the divine statutes were defective and subject to change, or perfect and immutable. {PP 69.1} When Satan was thrust out of heaven, he determined to make the earth his kingdom. When he tempted and overcame Adam and Eve, he thought that he had gained possession of this world; "because," said he, "they have chosen me as their ruler." He claimed that it was impossible that forgiveness should be granted to the sinner, and therefore the fallen race were his rightful subjects, and the world was his. But God gave His own dear Son--one equal with Himself--to bear the penalty of transgression, and thus He provided a way by which they might be restored to His favor, and brought back to their Eden home. Christ undertook to redeem man and to rescue the world from the grasp of Satan. The great controversy begun in heaven was to be decided in the very world, on the very same field, that Satan claimed as his. {PP 69.2} It was the marvel of all the universe that Christ should humble Himself to save fallen man. That He who had passed from star to star, from world to world, superintending all, by His providence supplying the needs of every order of being in His vast creation--that He should consent to leave His glory and take upon Himself human nature, was a mystery which the sinless intelligences of other worlds desired to understand. When Christ came to our world in the form of humanity, all were intensely interested in following Him as He traversed, step by step, the bloodstained path from the manger to Calvary. Heaven marked the insult and mockery that He received, and knew that it was at Satan's instigation. They marked the work of counteragencies going forward; Satan constantly pressing darkness, sorrow, and suffering upon the race, and Christ counteracting it. They watched the battle between light and darkness as it waxed stronger. And as Christ in His expiring agony upon the cross cried out, "It is finished" (John 19:30), a shout of triumph rang through every world and through heaven itself. The great contest that had been so long in progress in this world was now decided, and Christ was

conqueror. His death had answered the question whether the Father and the Son had sufficient love for man to exercise self-denial and a spirit of sacrifice. Satan had revealed his true character as a liar and a murderer. It was seen that the very same spirit with which he had ruled the children of men who were under his power, he would have manifested if permitted to control the intelligences of heaven. With one voice the loyal universe united in extolling (praise, admire, worship) the divine administration. {PP 69.3} The kingdom of grace was instituted immediately after the fall of man, when a plan was devised for the redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects. Yet it was not actually established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary. In Gethsemane the cup of woe trembled in His hand. He might even then have wiped the blood-sweat from His brow and have left the guilty race to perish in their iniquity. Had He done this, there could have been no redemption for fallen men. But when the Saviour yielded up His life, and with His expiring breath cried out, "It is finished," then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established. {GC 347.2} Thus the death of Christ--the very event which the disciples had looked upon as the final destruction of their hope --was that which made it forever sure. While it had brought them a cruel disappointment, it was the climax of proof that their belief had been correct. The event that had filled them with mourning and despair was that which opened the door of hope to every child of Adam, and in which centered the future life and eternal happiness of all God's faithful ones in all the ages. {GC 348.1} Purposes of infinite mercy were reaching their fulfillment, even through the disappointment of the disciples. While their hearts had been won by the divine grace and power of His teaching, who "spake as never man spake," yet intermingled with the pure gold of their love for Jesus, was the base alloy of worldly pride and selfish ambitions. Even in the Passover chamber, at that solemn hour when their Master was already entering the shadow of Gethsemane, there was "a strife among them, which of them should be accounted the greatest." Luke 22:24. Their vision was filled with the throne, the crown, and the glory, while just before them lay the shame and agony of the garden, the judgment hall, the cross of Calvary. It was their pride of heart, their thirst for worldly glory, that had led them to cling so tenaciously to the false teaching of their time, and to pass unheeded the Saviour's words showing the true nature of His kingdom, and pointing forward to His agony and death. And these errors resulted in the trial--sharp but needful--which was permitted for their correction. {GC 348} Note: The reason the disciples never heard what Christ was telling them about His death was because they were focused on having things their way and because they sought recognition for themselves. If they had been like Jesus – humble and meek, they would have understood. This is a lesson for my life. Am I willing to be submitted to Christ that I

will listen and follow the promptings of His Spirit, or will I chose to “have it my way,” and expect His blessing what I want. The Two Monumental Pillars: The ordinances of baptism and the Lord's supper are two monumental pillars, one within and one without the church. Upon these ordinances Christ has inscribed the name of the true God.--Manuscript 27 1/2, 1900. {Ev 273.2}

The Lord's Supper a Continuing Memorial--The symbols of the Lord's house are simple and plainly understood, and the truths represented by them are of the deepest significance to us. In instituting the sacramental service to take the place of the Passover, Christ left for His church a memorial of His great sacrifice for man. "This do," He said, "in remembrance of Me." This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death.--Review and Herald, June 22, 1897. {Ev 273.3} Feet Washing More Than a Form.--We do not come to the ordinances of the Lord's house merely as a form. . . . {Ev 274.1}

He has instituted this service, that it may speak constantly to our senses of the love of God that has been expressed in our behalf. . . . This service cannot be repeated without one thought linking itself with another. Thus a chain of thought calls up remembrances of blessings, of kindnesses, and of favors received from friends and brethren, that have passed out of mind. The Holy Spirit, with its quickening, vivifying power, presents the ingratitude and lack of love that have sprung from the hateful root of bitterness. Link after link of memory's chain is strengthened. The Spirit of God is at work upon human minds. The defects of character, the neglect of duties, the ingratitude to God, are brought to the remembrance, and the thoughts are brought into captivity to Christ.--Review and Herald, June 7, 1898. {Ev 274.2} Heart Preparation--In the early days of the advent movement, when our numbers were few, the celebration of the ordinances was made a most profitable occasion. On the Friday before, every church member endeavored to clear away everything that would tend to separate him from his brethren and from God. Hearts were closely searched; prayers for a divine revelation of hidden sin were earnestly offered; confessions of overreaching in trade, of ill-advised words hastily spoken, of sins cherished, were made. The Lord came near, and we were greatly strengthened and encouraged. --Manuscript 102, 1904. The Purpose of the Ordinance of Service-- Reconciliation one with another is the work for which the ordinance of feet washing was instituted. By the example of our Lord and Master, this humiliating ceremony has been made a sacred ordinance. Whenever it is celebrated, Christ is present by His Holy Spirit. It is this Spirit that brings conviction to hearts. {Ev 275.1}

As Christ celebrated this ordinance with His disciples, conviction came to the hearts of all save Judas. So we shall be convicted as Christ speaks to our hearts. The fountains of the soul will be broken up. The mind will be energized, and, springing into activity and life, will break down every barrier that has caused disunion and alienation. Sins that have been committed will appear with more distinctness than ever before; for the Holy Spirit will bring them to our remembrance. The words of Christ, "If ye know these things, happy are ye if ye do them," will be clothed with new power.--Review and Herald, Nov. 4, 1902. {Ev 275.2} Test of the Heart--This ordinance of feet washing was made a religious service. . . . It was given as something to test and prove the loyalty of the children of God. When modern Israel observes the sacramental ordinance, this ceremony should precede the partaking of the emblems of the Lord's death. {Ev 275.3} This ordinance was given for the benefit of Christ's disciples. And Christ meant all that He said when His lips uttered the words, "I have given you an example, that ye should do as I have done to you. . . . If ye know these things, happy are ye if ye do them." He designed by this to test the true state of the heart and mind of those who participated therein.--Manuscript 8, 1897. {Ev 275.4} For All Time in Every Country--In the place of the national festival which the Jewish people had observed, He instituted a memorial service, the ordinance of feet washing and the sacramental supper, to be observed through all time by His followers in every country. These should ever repeat Christ's act, that all may see that true service calls for unselfish ministry.--Signs of the Times, May 16, 1900. {Ev 275.5} To Be Often Commemorated--In this last act of Christ in partaking with His disciples of the bread and wine, He pledged Himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life. {Ev 276.1} This covenant deed was to be ratified by Christ's own blood, which it had been the office of the old sacrificial offerings to keep before the minds of His chosen people. Christ designed that this supper should be often commemorated, in order to bring to our remembrance His sacrifice in giving His life for the remission of the sins of all who will believe on Him and receive Him. This ordinance is not to be exclusive, as many would make it. Each must participate in it publicly, and thus say: "I accept Christ as my personal Saviour. He gave His life for me, that I might be rescued from death."--Review and Herald, June 22, 1897. {Ev 276.2} We are too easily satisfied with our attainments. We feel rich and increased with goods and know not that we are "wretched, and miserable, and poor, and blind, and naked." Now is the time to heed the admonition of the True Witness: "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be

clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." {5T 214.3} In this life we must meet fiery trials and make costly sacrifices, but the peace of Christ is the reward. There has been so little self-denial, so little suffering for Christ's sake, that the cross is almost entirely forgotten. We must be partakers with Christ of His sufferings if we would sit down in triumph with Him on His throne. So long as we choose the easy path of self-indulgence and are frightened at self-denial, our faith will never become firm, and we cannot know the peace of Jesus nor the joy that comes through conscious victory. The most exalted of the redeemed host that stand before the throne of God and the Lamb, clad in white, know the conflict of overcoming, for they have come up through great tribulation. Those who have yielded to circumstances rather than engage in this conflict will not know how to stand in that day when anguish will be upon every soul, when, though Noah, Job, and Daniel were in the land, they could save neither son nor daughter, for everyone must deliver his soul by his own righteousness. {5T 215.1} No one need say that his case is hopeless, that he cannot live the life of a Christian. Ample provision is made by the death of Christ for every soul. Jesus is our ever-present help in time of need. Only call upon Him in faith, and He has promised to hear and answer your petitions. {5T 215.2} Oh, for a living, active faith! We need it; we must have it, or we shall faint and fail in the day of trial. The darkness that will then rest upon our path must not discourage us or drive us to despair. It is the veil with which God covers His glory when He comes to impart rich blessings. We should know this by our past experience. In that day when God has a controversy with His people this experience will be a source of comfort and hope. {5T 215.3} It is now that we must keep ourselves and our children unspotted from the world. It is now that we must wash our robes of character and make them white in the blood of the Lamb. It is now that we must overcome pride, passion, and spiritual slothfulness. It is now that we must awake and make determined effort for symmetry of character. "Today if ye will hear His voice, harden not your hearts." We are in a most trying position, waiting, watching for our Lord's appearing. The world is in darkness. "But ye, brethren," says Paul, "are not in darkness, that that day should overtake you as a thief." It is ever God's purpose to bring light out of darkness, joy out of sorrow, and rest out of weariness for the waiting, longing soul. {5T 215.4} After Jesus had been nailed to the cross, it was raised and with great force thrust into the place which had been prepared for it in the ground, tearing the flesh and causing the most intense suffering. To make the death of Jesus as shameful as possible, two thieves were crucified with Him, one on each side. The thieves were taken by force, and after much resistance on their part, their arms were thrust back and nailed to their crosses. But Jesus meekly submitted. He needed no one to force His arms back upon the cross. While the thieves were cursing their executioners, the Saviour in agony prayed for His enemies,

"Father, forgive them; for they know not what they do." It was not merely agony of body which Christ endured; the sins of the whole world were upon Him. {EW 176.2} As Jesus hung upon the cross, some who passed by reviled Him, wagging their heads as if bowing to a king, and said to Him, "Thou that destroyest the temple, and buildest it in three days, save Thyself. If Thou be the Son of God, come down from the cross." Satan used the same words to Christ in the wilderness-- "If Thou be the Son of God." The chief priests, elders, and scribes mockingly said, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." The angels who hovered over the scene of Christ's crucifixion were moved to indignation as the rulers derided Him and said, "If He be the Son God, let Him deliver Himself". They wished there to come to the rescue of Jesus and deliver Him, but they were not suffered to do so. The object of His mission was not yet accomplished. {EW 177.1} We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us. {SC 103.3} The soul may ascend nearer heaven on the wings of praise. God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts. "Whoso offereth praise glorifieth" God. Psalm 50:23. Let us with reverent joy come before our Creator, with "thanksgiving, and the voice of melody." Isaiah 51:3. {SC 104.1} Jesus demands all. When we are brought to yield to his claims, and give up all then, and not till then, will he throw around us his arms of mercy. But what do we give, when we give all? A sin-polluted soul to Jesus, to purify, to cleanse by his blood, and save from death by his matchless love. And yet I saw that some thought it hard to give up all. I am ashamed to hear it spoken of, ashamed to write it. {2SG 259.3} Do we talk about self-denial? What did Christ give for us? When you think it hard that Christ requires all, go up to mount Calvary and weep there over such a thought. Behold the hands and feet of your Deliverer torn by the cruel nails, that you may be washed from sin by his own blood. {2SG 260.1} Those who feel the constraining love of God ask not how little may be given, in order to obtain the heavenly reward; they ask not for the lowest standard, but aim at a perfect conformity to the will of their Redeemer. With ardent desire they will yield all, and manifest zeal proportionate to the value of the object they are in pursuit of. What is the object? Immortality, eternal life. {2SG 260.2}

A great multitude followed the Saviour to Calvary, many mocking and deriding; but some were weeping and recounting His praise. Those whom He had healed of various infirmities, and those whom He had raised from the dead, declared His marvelous works with earnest voice, and demanded to know what Jesus had done that He should be treated as a malefactor. Only a few days before, they had attended Him with joyful hosannas, and the waving of palm branches, as He rode triumphantly to Jerusalem. But many who had then shouted His praise, because it was popular to do so, now swelled the cry of "Crucify Him! Crucify Him!" {SR 221.1} Upon arriving at the place of execution, the condemned were bound to the instruments of torture. While the two thieves wrestled in the hands of those who stretched them upon the cross, Jesus made no resistance. The mother of Jesus looked on with agonizing suspense, hoping that He would work a miracle to save Himself. She saw His hands stretched upon the cross--those dear hands that had ever dispensed blessings, and had been reached forth so many times to heal the suffering. And now the hammer and nails were brought, and as the spikes were driven through the tender flesh and fastened to the cross, the heart-stricken disciples bore away from the cruel scene the fainting form of the mother of Christ. {SR 221.2} Jesus made no murmur of complaint; His face remained pale and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. He was treading the winepress all alone; and of all the people there was none with Him. While the soldiers were doing their fearful work, and He was enduring the most acute agony, Jesus prayed for His enemies--"Father, forgive them; for they know not what they do." Luke 23:34. That prayer of Christ for His enemies embraced the world, taking in every sinner who should live, until the end of time. {SR 222.1} Oh, was there ever suffering and sorrow like that endured by the dying Saviour! It was the sense of His Father's displeasure which made His cup so bitter. It was not bodily suffering which so quickly ended the life of Christ upon the cross. It was the crushing weight of the sins of the world, and a sense of His Father's wrath. The Father's glory and sustaining presence had left Him, and despair pressed its crushing weight of darkness upon Him and forced from His pale and quivering lips the anguished cry: "My God, My God, why hast Thou forsaken Me?" {2T 209.1} Jesus had united with the Father in making the world. Amid the agonizing sufferings of the Son of God, blind and deluded men alone remain unfeeling. The chief priests and elders revile God's dear Son while in His expiring agonies. Yet inanimate nature groans in sympathy with her bleeding, dying Author. The earth trembles. The sun refuses to behold the scene. The heavens gather blackness. Angels have witnessed the scene of suffering until they can look no longer, and hide their faces from the horrid sight. Christ is dying! He is in despair! His Father's approving smile is removed, and angels are not permitted to lighten the gloom of the terrible hour. They can only behold in amazement their loved Commander, the Majesty of heaven, suffering the penalty of man's transgression of the Father's law. {2T 209.2}

Note: While Angels turned their faces from the scene of Christ’s suffering, millions of people went to see The Passion of Christ and viewed it as just another movie. That shows the impact of TV and DVD on our society. Because all our power is derived from Christ, these offerings are to flow from us to God. They are to keep ever before us the claim of redemption, the greatest of all claims, and the one that involves every other. The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us. {6T 479.1} "Know ye not that . . . ye are not your own? For ye are bought with a price." 1 Corinthians 6:19, 20. What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption. The word of command was given: "Deliver them from going down to perish eternally. I have found a ransom." {6T 479.2} Know you not that He loved us, and gave Himself for us, that we in return should give ourselves to Him? Why should not love to Christ be expressed by all who receive Him by faith as verily as His love has been expressed to us for whom He died? {6T 479.3} Christ is represented as hunting, searching, for the sheep that was lost. It is His love that encircles us, bringing us back to the fold. His love gives us the privilege of sitting together with Him in heavenly places. When the blessed light of the Sun of Righteousness shines into our hearts, and we rest in peace and joy in the Lord, then let us praise the Lord; praise Him who is the health of our countenance and our God. Let us praise Him, not in words only, but by the consecration to Him of all that we are and all that we have. {6T 479.4} Their Saviour had been rejected and condemned, and nailed to the ignominious cross. The Jewish priests and rulers had declared, in scorn, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." But that cross, that instrument of shame and torture, brought hope and salvation to the world. The believers rallied; their hopelessness and conscious helplessness had left them. They were transformed in character, and united in the bonds of Christian love. Although without wealth, though counted by the world as mere ignorant fishermen, they were made, by the Holy Spirit, witnesses for Christ. Without earthly honor or recognition, they were the heroes of faith. From their lips came words of divine eloquence and power that shook the world. {TM 67.1} After the resurrection the priests and rulers circulated the report that Christ did not die upon the cross, that He merely fainted, and was afterward revived. Another report affirmed that it was not a real body of flesh and bone, but the likeness of a body, that was laid in the tomb. The action of the Roman soldiers disproves these falsehoods. They broke not His legs, because He was already dead. To satisfy the priests, they pierced His

side. Had not life been already extinct, this wound would have caused instant death. {DA 772.1} But it was not the spear thrust, it was not the pain of the cross, that caused the death of Jesus. That cry, uttered "with a loud voice" (Matt. 27:50; Luke 23:46), at the moment of death, the stream of blood and water that flowed from His side, declared that He died of a broken heart. His heart was broken by mental anguish. He was slain by the sin of the world. {DA 772.2} His perfect obedience to His Father's commandments was the cause of His crucifixion. {CW 100} After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." Matthew 27:42. The sun of the disciples' hope had set, and night settled down upon their hearts. Often they repeated the words, "We trusted that it had been He which should have redeemed Israel." Luke 24:21. Lonely and sick at heart, they remembered His words, "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31. {AA 25.1} Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. Because of this His death had come to them as a surprise; and afterward, as they reviewed the past and saw the result of their unbelief, they were filled with sorrow. When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. They were bitterly disappointed. Their faith did not penetrate beyond the shadow that Satan had cast athwart their horizon. All seemed vague and mysterious to them. If they had believed the Saviour's words, how much sorrow they might have been spared! {AA 25.2} Crushed by despondency, grief, and despair, the disciples met together in the upper chamber, and closed and fastened the doors, fearing that the fate of their beloved Teacher might be theirs. It was here that the Saviour, after His resurrection, appeared to them. {AA 26.1} For forty days Christ remained on the earth, preparing the disciples for the work before them and explaining that which heretofore they had been unable to comprehend. He spoke of the prophecies concerning His advent, His rejection by the Jews, and His death, showing that every specification of these prophecies had been fulfilled. He told them that they were to regard this fulfillment of prophecy as an assurance of the power that would attend them in their future labors. "Then opened He their understanding," we read, "that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at

Jerusalem." And He added, "Ye are witnesses of these things." Luke 24:45-48. {AA 26.2} During these days that Christ spent with His disciples, they gained a new experience. As they heard their beloved Master explaining the Scriptures in the light of all that had happened, their faith in Him was fully established. They reached the place where they could say, "I know whom I have believed." 2 Timothy 1:12. Note: While there are only 5 or 6 times mentioned of Christ’s appearing after His death, this quote explains what He was doing during the 40 days. Although the Bible indicates that He appeared 5 or 6 times, and leaves us to wonder what He was doing, this quote indicates that He spent this time with the disciples teaching them. They had so much to re-learn. The consecrated messengers who in the early days of Christianity carried to a perishing world the glad tidings of salvation, allowed no thought of self-exaltation to mar their presentation of Christ and Him crucified. They coveted neither authority nor pre-eminence. Hiding self in the Saviour, they exalted the great plan of salvation, and the life of Christ, the Author and Finisher of this plan. Christ, the same yesterday, today, and forever, was the burden of their teaching. {AA 209.1} If those who today are teaching the word of God, would uplift the cross of Christ higher and still higher, their ministry would be far more successful. If sinners can be led to give one earnest look at the cross, if they can obtain a full view of the crucified Saviour, they will realize the depth of God's compassion and the sinfulness of sin. {AA 209.2} Christ's death proves God's great love for man. It is our pledge of salvation. To remove the cross from the Christian would be like blotting the sun from the sky. The cross brings us near to God, reconciling us to Him. With the relenting compassion of a father's love, Jehovah looks upon the suffering that His Son endured in order to save the race from eternal death, and accepts us in the Beloved. {AA 209.3} Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour's love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain. {AA 209.4} Through the cross we learn that the heavenly Father loves us with a love that is infinite. Can we wonder that Paul exclaimed, "God forbid that I should glory, save in the cross of our Lord Jesus Christ"? Galatians 6:14. It is our privilege also to glory in the cross, our privilege to give ourselves wholly to Him who gave Himself for us. Then, with the light that streams from Calvary shining in our faces, we may go forth to reveal this light to those in darkness. {AA 210.1}

But God suffered with His Son. Angels beheld the Saviour's agony. They saw their Lord enclosed by legions of satanic forces, His nature weighed down with a shuddering, mysterious dread. There was silence in heaven. No harp was touched. Could mortals have viewed the amazement of the angelic host as in silent grief they watched the Father separating His beams of light, love, and glory from His beloved Son, they would better understand how offensive in His sight is sin. {DA 693.2} The worlds unfallen and the heavenly angels had watched with intense interest as the conflict drew to its close. Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ's thrice-repeated prayer. Angels had longed to bring relief to the divine sufferer, but this might not be. No way of escape was found for the Son of God. In this awful crisis, when everything was at stake, when the mysterious cup trembled in the hand of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the crisis hour, and the mighty angel who stands in God's presence, occupying the position from which Satan fell, came to the side of Christ. The angel came not to take the cup from Christ's hand, but to strengthen Him to drink it, with the assurance of the Father's love. He came to give power to the divine-human suppliant. He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings. He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High. He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved. {DA 693.3} Note: When Christ took responsibility for the sins of all mankind, it separated Him from His Father. And while Jesus couldn’t see His Father, His Father did not leave Him stranded. God sent an angel to Christ with the message, “I love you Son!” This was the only communication that took place indirectly between God and His Boy after Jesus was separated by our sins from His Father. The power He received from this message of love was a benchmark Christ clung to until He shouted, “It is Finished!” and died. The assurance of our Father’s love is everything when life gets tough. "We have not a high priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin." Hebrews 4:15, A.R.V. {MH 424.4} It is through the gift of Christ that we receive every blessing. Through that gift there comes to us day by day the unfailing flow of Jehovah's goodness. Every flower, with its delicate tints and its fragrance, is given for our enjoyment through that one Gift. The sun and the moon were made by Him. There is not a star which beautifies the heavens that He did not make. Every drop of rain that falls, every ray of light shed upon our unthankful world, testifies to the love of God in Christ. Everything is supplied to us through the one unspeakable Gift, God's only-begotten Son. He was nailed to the cross that all these bounties might flow to God's workmanship. {MH 424.5}

"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." 1 John 3:1. "Men have not heard, nor perceived by the ear, Neither hath the eye seen a God besides Thee, Who worketh for him that waiteth for Him." Isaiah 64:4, A.R.V. {MH 425.1}

Christ the Model: Model Education Of—Life Gleanings from EGW The brothers and sisters of Jesus were taught the multitudinous traditions and ceremonies of the rabbis, but Christ himself could not be induced to interest Himself in these matters. While hearing on every hand the reiterated "Thou shalt," and "Thou shalt not," He moved independently of these restrictions. The requirements of society and the requirements of God were ever in collision; and while in His youth he made no direct attack upon the customs or precepts of the learned teachers, He did not become a student in their schools. {FE 439.1} Jesus would not follow any custom that would require Him to depart from the will of God, nor would He place Himself under the instruction of those who exalted the words of men above the word of God. He shut out of His mind all the sentiments and formalities that had not God for their foundation. He would give no place for these things to influence Him. Thus He taught that it is better to prevent evil than to attempt to correct it after it has gained a foothold in the mind. And Jesus would not by His example lead others to place themselves where they would be corrupted. Nor would He needlessly place Himself in a position where He would be brought into conflict with the rabbis, which might in after years result in weakening His influence with the people. For the same reasons He could not be induced to observe the meaningless forms or rehearse the maxims that afterward in His ministry He so decidedly condemned. {FE 439.2} Though Jesus was subject to His parents, He began at a very early age to act for Himself in the formation of His character. While His mother was His first human teacher, He was constantly receiving an education from His Father in heaven. Instead of poring over the learned lore handed down by the rabbis from century to century, Jesus, under the Divine Teacher, studied the words of God, pure and uncorrupted, and studied also the great lesson-book of nature. The words, "Thus saith the Lord," were ever upon His lips, and "It is written," was His reason for every act that varied from the family customs. He brought a purer atmosphere into the home life. Though He did not place Himself under the instruction of the rabbis by becoming a student in their schools, yet He was often brought in contact with them, and the questions He asked, as if He were a learner, puzzled the wise men; for their practices did not harmonize with the Scriptures, and they had not the wisdom that comes from God. Even to those who were displeased at His noncompliance with popular customs, His education seemed of a higher type than their own. {FE 439.3} In the days of Christ, the religious instruction of the young was thought to be so important that the town or city which did not provide schools for this purpose, was regarded as under the curse of God. Yet in both the school and the home, the teaching had become mechanical and formal. Since "in all things it behooved Him to be made like unto His brethren" (Heb. 2:17), and Jesus gained knowledge as we may do, the intimate acquaintance with the Scriptures, which He evinced in His ministry, testifies to the diligence with which, in those early years, He gave Himself to the study of the sacred word. {FE 442.2}

And day by day He gained knowledge from the great library of animate and inanimate nature. He who had created all things, was now a child of humanity, and He studied the lessons which His own hand had written in earth and sea and sky. The parables by which, during His ministry, He loved to teach His lessons of truth, show how open His spirit was to the influences of nature, and how, in His youth, He had delighted to gather the spiritual teaching from the surroundings of His daily life. To Jesus the significance of the word and the works of God unfolded gradually, as He was seeking to understand the reason of things, as any youth may seek to understand. The culture of holy thoughts and communings was His. All the windows of His soul were open toward the sun; and in the light of heaven His spiritual nature waxed strong, and His life made manifest the wisdom and grace of God. {FE 442.3} Every child may gain knowledge as Jesus did, from the works of nature and the pages of God's holy word. As we try to become acquainted with our Heavenly Father through His word, angels will come near, our minds will be strengthened, our character will be elevated and refined, and we shall become more like our Saviour. And as we behold the beautiful and grand in nature, our affections go out after God; while the spirit is awed, the soul is invigorated by coming in contact with the Infinite through His works. Communion with God through prayer develops the mental and moral faculties, and the spiritual powers strengthen as we cultivate thoughts upon spiritual things. {FE 443.1} With the people of that age the value of all things was determined by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life's great essentials. Born amidst surroundings the rudest, sharing a peasant's home, a peasant's fare, a craftsman's occupation, living a life of obscurity, identifying Himself with the world's unknown toilers,--amidst these conditions and surroundings,-- Jesus followed the divine plan of education. The schools of His time, with their magnifying of things small and their belittling of things great, He did not seek. His education was gained directly from the Heaven-appointed sources; from useful work, from the study of the Scriptures and of nature, and from the experiences of life-- God's lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart. {Ed 77.2} His mother was His first human teacher. From her lips, and from the scrolls of the prophets, He learned of heavenly things. He lived in a peasant's home, and faithfully and cheerfully He acted His part in bearing the household burdens. He had been the Commander of heaven, and angels had delighted to fulfill His word; now He was a willing servant, a loving, obedient son. He learned a trade and with His own hands worked in the carpenter's shop with Joseph. In the simple garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. {8T 222.2} Since He gained knowledge as we may do, His intimate acquaintance with the Scriptures shows how diligently His early years were given to the study of God's word. And spread

out before Him was the great library of God's created works. He who had made all things studied the lessons which His own hand had written in earth and sea and sky. Apart from the unholy ways of the world, He gathered stores of scientific knowledge from nature. He studied the life of plants and animals, and the life of man. From His earliest years He was possessed of one purpose; He lived to bless others. For this He found resources in nature; new ideas of ways and means flashed into His mind as He studied plant life and animal life. Continually He was seeking to draw from things seen illustrations by which to present the living oracles of God. The parables by which, during His ministry, He loved to teach His lessons of truth show how open His spirit was to the influences of nature, and how He had gathered the spiritual teaching from the surroundings of His daily life. {DA 70.2} Thus to Jesus the significance of the word and the works of God was unfolded, as He was trying to understand the reason of things. Heavenly beings were His attendants, and the culture of holy thoughts and communings was His. From the first dawning of intelligence He was constantly growing in spiritual grace and knowledge of truth. {DA 70.3} As He grew older He continued to increase in wisdom. He applied Himself diligently to a study of the Scriptures, for He knew them to be full of invaluable instruction. He was faithful in the discharge of His home duties; and the early morning hours, instead of being spent in bed, often found Him in a retired place, searching the Scriptures and praying to His heavenly Father. {CT 260.1} In childhood, youth, and manhood, Jesus studied the Scriptures. As a little child He was daily at His mother's knee taught from the scrolls of the prophets. In His youth the early morning and the evening twilight often found Him alone on the mountainside or among the trees of the forest, spending a quiet hour in prayer and the study of God's word. During His ministry His intimate acquaintance with the Scriptures testifies to His diligence in their study. And since He gained knowledge as we may gain it, His wonderful power, both mental and spiritual, is a testimony to the value of the Bible as a means of education. {Ed 185.1} Our heavenly Father, in giving His word, did not overlook the children. In all that men have written, where can be found anything that has such a hold upon the heart, anything so well adapted to awaken the interest of the little ones, as the stories of the Bible? {Ed 185.2} "The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him." Luke 2:40. {MH 400.2} Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed. {MH 400.3} The education of Christ, during the time He was subject to His parents, was of the most valuable kind. . . . The physical and mental exercise that was necessary to the

performance of His tasks developed both physical and mental strength. His life of industry and retirement closed the avenues through which Satan could enter to tempt Him to the love of vanity and display. He waxed strong in body and spirit, thus gaining a preparation for the duties of manhood and for the performance of the important duties that afterward devolved upon Him. {ML 131.4} Jesus was an earnest, constant worker. Never lived there among men another so weighted with responsibilities. Never another carried so heavy a burden of the world's sorrow and sin. Never another toiled with such self-consuming zeal for the good of men. Yet His life was a life of health. Physically as well as spiritually He was represented by the sacrificial lamb, "without blemish and without spot." In body as in soul He was an example of what God designed all humanity to be through obedience to His laws. {ML 131.5}

Christ the Model: The Humanity of Christ—Gleanings from EGW He came in humility, in order that the humblest being upon the face of the earth could have no excuse because of his poverty, or ignorance, and say, Because of these things, I cannot obey the law of Jehovah. Christ clothed His divinity with humanity, that humanity might touch humanity; that He might live with humanity and bear all the trials and afflictions of man. He was tempted in all points like as we are, yet without sin. In His humanity He understood all the temptations that will come to man (MS 21, 1895). {7BC 925.1} As we view Christ by the eye of faith, we see the necessity of becoming pure in thought and holy in character. Christ invites us to draw near to Him, and promises that He will draw nigh to us. Looking upon Him, we behold the invisible God, who clothed His divinity with humanity in order that through humanity He might shed forth a subdued and softened glory, so that our eyes might be enabled to rest upon Him, and our souls not be extinguished by His undimmed splendor. We behold God through Christ, our Creator and Redeemer. It is our privilege to contemplate Jesus by faith, and see Him standing between humanity and the eternal throne. He is our Advocate, presenting our prayers and offerings as spiritual sacrifices to God. Jesus is the great Sinless Propitiation, and through His merit, God and man may hold converse together. {7BC 925.2} Note: When we pray to our Father “in Jesus name,” we are asking our Father to see us through His Son’s righteousness rather than our own sinfulness. Christ is the connecting link between our sinful selves and our Holy Father. Christ has carried His humanity into eternity. He stands before God as the representative of our race. When we are clothed with the wedding garment of His righteousness, we become one with Him, and He says of us, "They shall walk with me in white: for they are worthy." His saints will behold Him in His glory, with no dimming veil between (YI Oct. 28, 1897). {7BC 925.3} Note: When we sincerely plead for Christ to fill us, He places His wedding garment on us. We live in His righteousness not our own. We are filled with His motives, thoughts and affections, not our own. To live “In Christ” is the only way to experience true peace and joy. The world is perishing in its misery; but this hardly moves even those who claim to believe the highest and most far-reaching truth ever given to mortals. God requires His people to be His helping hand to reach the perishing, but how many are content to do nothing. There is a lack of that love which led Christ to leave His heavenly home and take man's nature, that humanity might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God which prevents them from understanding what is needed for this time. {6T 445.2}

God's people are on trial before the heavenly universe; but the scantiness of their gifts and offerings, and the feebleness of their efforts in God's service, mark them as unfaithful. {6T 445} When Jesus took human nature, and became in fashion as a man, He possessed all the human organism. His necessities were the necessities of a man. He had bodily wants to be supplied, bodily weariness to be relieved. By prayer to the Father He was braced for duty and for trial (Letter 32, 1899). {5BC 1130.2} All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the Source of all life. He is the spring, the fountain, of life. . . . The life which He had laid down in humanity, He again took up and gave to humanity. "I am come," He says, "that they might have life, and that they might have it more abundantly." . . . {SD 237.4} Christ became one with humanity, that humanity might become one in Spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, "I am the resurrection, and the life." {SD 237.5} In earthly courts, when a king would make his greatest pledge to assure men of his truth, he gives his child as a hostage, to be redeemed on the fulfillment of his promise; and behold what a pledge of the Father's faithfulness; for when He would assure men of the immutability of His council, He gave His only-begotten Son to come to earth, to take the nature of man, not only for the brief years of life, but to retain his nature in the heavenly courts, an everlasting pledge of the faithfulness of God. O the depth of the riches both of the wisdom and love of God! "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" (1 John 3:1). {1SM 258.2} Through faith in Christ we become members of the royal family, heirs of God, and joint heirs with Jesus Christ. In Christ we are one. As we come in sight of Calvary, and view the royal Sufferer who in man's nature bore the curse of the law in his behalf, all national distinctions, all sectarian differences are obliterated; all honor of rank, all pride of caste is lost. {1SM 258.3} The tempter thought to take advantage of Christ's humanity, and urge Him to presumption. But while Satan can solicit (to temp or entice to do wrong), he cannot compel to sin. He said to Jesus, "Cast Thyself down," knowing that he could not cast Him down; for God would interpose to deliver Him. Nor could Satan force Jesus to cast Himself down. Unless Christ should consent to temptation, He could not be overcome. Not all the power of earth or hell could force Him in the slightest degree to depart from the will of His Father. {DA 125.1} The tempter can never compel us to do evil. He cannot control minds unless they are yielded to his control. The will must consent, faith must let go its hold upon Christ, before Satan can exercise his power upon us. But every sinful desire we cherish affords

him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. And every failure or defeat on our part gives occasion for him to reproach Christ. {DA 125.2} Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. {DA 49.1} The heart of the human father yearns over his son. He looks into the face of his little child, and trembles at the thought of life's peril. He longs to shield his dear one from Satan's power, to hold him back from temptation and conflict. To meet a bitterer conflict and a more fearful risk, God gave His only-begotten Son, that the path of life might be made sure for our little ones. "Herein is love." Wonder, O heavens! and be astonished, O earth! {DA 49.2} After the Saviour's ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. As the chariot of angels received Him, His words had come to them, "Lo, I am with you alway, even unto the end." Matthew 28:20. He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He would forever be identified with suffering humanity. They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake. Their union with Him was stronger now than when He was with them in person. The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled. {AA 65.1} Note: After Christ left the disciples and returned to heaven the Holy Spirit enabled them to have Christ’s thoughts and words and motives and affections in them. They know lived “In Christ.” And with the presence of Christ in them, others couldn’t help noticing the wonderful difference in their lives and they marveled at who these men had become. The same is true today. If my life is completely given over to the influence of the Holy Spirit in me, I will also “shine” with a light and love that will attract others to me. Said the angel to Mary, "The power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God." While the Son of a human being, He became the Son of God in a new sense. Thus He stood in our world--the Son of God, yet allied by birth to the human race. . . . {5BC 1114.10}

From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity [Heb. 2:14 quoted] (ST Aug. 2, 1905). {5BC 1115.1} Christ did not appear to notice the reviling taunts of Satan. He was not provoked to give him proofs of His power. He meekly bore his insults without retaliation. The words spoken from heaven at His baptism were very precious, evidencing to Him that His Father approved the steps He was taking in the plan of salvation as man's substitute and surety. The opening heavens, and descent of the heavenly dove, were assurances that His Father would unite His power in heaven with that of His Son upon the earth, to rescue man from the control of Satan, and that God accepted the effort of Christ to link earth to heaven, and finite man to the Infinite. {5BC 1081.2} These tokens, received from His Father, were inexpressibly precious to the Son of God through all His severe sufferings, and terrible conflict with the rebel chief (RH Aug. 18, 1874). {5BC 1081.3} Note: When our Father bragged about His Son before the universe, His motive was not as man’s motive. He was not indirectly glorifying self. There was an important purpose to the Father’s words of affirmation. Those words would forever be a benchmark for Christ to hold on to when under the attacks of Satan. When Jesus entered the wilderness, He was shut in by the Father's glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, "His visage was so marred more than any man, and His form more than the sons of men." Isa. 52:14. Now was Satan's opportunity. Now he supposed that he could overcome Christ. {DA 118.1} Note: Christ was tempted “every moment” just as we are. The only difference is that He had the power to do something about it. But not once did Jesus ever use the divine power He had to better Himself or His conditions. He left everything that touched His life in the hands of His Father. Note: At the weakest point in Christ’s life, satan gave it His best shot. The temptations in the wilderness and when He went to the cross after being separated from His Father were the two times when Christ’s life was most susceptible to the temptations of satan. Yet, Christ continued to cling to the principle that His life was totally submitted to the will of God. Whatever touched His life had been permitted by His Father and He would continue to pray, “Not My will; but Thy will be done in my life.” The miracle of the loaves teaches a lesson of dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. Here He was, with five thousand men, besides women and children, in the

wilderness. He had not invited the large multitude to follow Him; they came without invitation or command; but He knew that after they had listened so long to His instruction, they would feel hungry and faint; for He was one with them in their need of food. They were far from home, and the night was close at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness would not suffer them to return fasting to their homes. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity. {DA 368.2} The providence of God had placed Jesus where He was, and He depended on His heavenly Father for means to relieve the necessity. When we are brought into strait places, we are to depend on God. In every emergency we are to seek help from Him who has infinite resources at His command. {MH 48.3} In this miracle, Christ received from the Father; He imparted to the disciples, the disciples to the people, and the people to one another. So all who are united to Christ will receive from Him the bread of life, and impart it to others. His disciples are the appointed means of communication between Christ and the people. {MH 49.1} Note: My life has a very important purpose. I am a tool in Christ’s hands to be used as a connector. I stand between people who do not know Christ and Christ Himself. It is His design that I bring people to Him by my words and actions. If I am completely submitted to Him, “Christ in me” will draw people to Him. My job is to get out of the way so that He can do His work IN and then THROUGH me. But the Son of God was surrendered to the Father's will, and dependent upon His power. So utterly was Christ emptied of self that He made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will. {DA 208.2} Jesus rested upon the wisdom and strength of His heavenly Father. He declares, "The Lord God will help Me; therefore shall I not be confounded: . . . and I know that I shall not be ashamed. . . . Behold, the Lord God will help Me." Pointing to His own example, He says to us, "Who is among you that feareth the Lord, . . . that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God." Isa. 50:7-10. {DA 123.2} "I am the true Vine," He says. Instead of choosing the graceful palm, the lofty cedar, or the strong oak, Jesus takes the vine with its clinging tendrils to represent Himself. The palm tree, the cedar, and the oak stand alone. They require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was dependent upon divine power. "I can of Mine own self do nothing," He declared. John 5:30. {DA 674.3} If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. Let us sit together with our brethren in

heavenly places in Christ. Let us bring heaven's blessing into our hearts (RH March 9, 1905). {5BC 1125.14} Jesus took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another. {5BC 1126.1} It was not any part of the mission of Christ to exercise His divine power for His own benefit, to relieve Himself from suffering. This He had volunteered to take upon Himself. He had condescended to take man's nature, and He was to suffer the inconveniences, and ills, and afflictions of the human family. He was not to perform miracles on His own account. He came to save others. The object of His mission was to bring blessings, and hope, and life, to the afflicted and oppressed. He was to bear the burdens and griefs of suffering humanity. {1SM 276.3} "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." 1 John 3:1. What a value this places upon man! Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. By assuming human nature, Christ elevates humanity. Fallen men are placed where, through connection with Christ, they may indeed become worthy of the name "sons of God." {SC 15.1} Such love is without a parallel. Children of the heavenly King! Precious promise! Theme for the most profound meditation! The matchless love of God for a world that did not love Him! The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother's yearning sympathy for her wayward child. {SC 15.2} The story of Bethlehem is an exhaustless theme. In it is hidden "the depth of the riches both of the wisdom and knowledge of God." Rom. 11:33. We marvel at the Saviour's sacrifice in exchanging the throne of heaven for the manger, and the companionship of adoring angels for the beasts of the stall. Human pride and self-sufficiency stand rebuked in His presence. Yet this was but the beginning of His wonderful condescension. It would have been an almost infinite humiliation for the Son of God to take man's nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life. {DA 48.5} Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet

life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. {DA 49.1} From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity [Heb. 2:14 quoted] (ST Aug. 2, 1905). {5BC 1115.1} Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. But not from the stars or the ocean or the cataract can we learn of the personality of God as it is revealed in Christ. {8T 265.4} God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to reveal, so far as could be endured by human sight, the nature and the attributes of the invisible God. {8T 265.5} The words, "Mine hour is not yet come," point to the fact that every act of Christ's life on earth was in fulfillment of the plan that had existed from the days of eternity. Before He came to earth, the plan lay out before Him, perfect in all its details. But as He walked among men, He was guided, step by step, by the Father's will. He did not hesitate to act at the appointed time. With the same submission He waited until the time had come. {DA 147.2} In passing from the scenes of His humiliation, Jesus has lost none of His humanity. He has the same tender, pitying love, and is ever touched with human woe. He ever bears in mind that He was a Man of Sorrows and acquainted with grief. He forgets not His representative people who are striving to uphold His downtrodden law. He knows that the world that hated Him, hates them. Although Jesus Christ has passed into the heavens, there is still a living chain binding His believing ones to His own heart of infinite love. The most lowly and weak are bound by a chain of sympathy closely to His heart. He never forgets that He is our representative, that He bears our nature. {TM 19.1} Note: When some people get a higher degree or a higher position they forget those who are now below them. They make knew friends at their newly acquired level of status. The good news about Christ is that He has never forgotten to low lives down here. His heart is tied to our hearts. We, the ones who stand before the universe as mental, physical, emotional, and spiritual deformed beings, hold the center spot in our “Big Brothers” affections. What manner of love the Father (and our Big Brother) have for us. That we should be called the sons and daughters of God! Those who are called to suffer for Christ's sake, who have to endure misapprehension and distrust, even in their own home, may find comfort in the thought that Jesus has endured the same. He is moved with compassion for them. He bids them find companionship in Him, and relief where He found it, in communion with the Father. {DA 327.1}

It was to redeem us that He became our kinsman. Closer than father, mother, brother, friend, or lover is the Lord our Saviour. "Fear not," He says, "for I have redeemed thee, I have called thee by thy name; thou art Mine." "Since thou wast precious in My sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life." Isa. 43:1, 4. {DA 327.3} When Satan seeks to cover the people of God with blackness, and ruin them, Christ interposes. Although they have sinned, Christ has taken the guilt of their sins upon His own soul. He has snatched the race as a brand from the fire. By His human nature He is linked with man, while through His divine nature He is one with the infinite God. Help is brought within the reach of perishing souls. The adversary is rebuked. {COL 169.1} Note: In the book Education p. 25 it says, “Christ is … our Brother.” The statement above tells what our “Big Brother” has done for His little brothers and sisters. He steps between us and our adversary – Satan, and says, “don’t you touch them! You are now dealing with Me, not them.” That is what big brothers do. They watch over and protect their little brothers and sisters. Christ loves the heavenly beings that surround His throne; but what shall account for the great love wherewith He has loved us? We cannot understand it, but we can know it true in our own experience. And if we do hold the relation of kinship to Him, with what tenderness should we regard those who are brethren and sisters of our Lord! Should we not be quick to recognize the claims of our divine relationship? Adopted into the family of God, should we not honor our Father and our kindred? {DA 327.4} Note: If you truly see yourself as a Child of God and a sibling of Christ your greatest joy will be in honoring our Father and treating His other children with the same love for them as He has. Remember how Jesus treated Judas. It was with love and respect even when Christ knew Judas would be instrumental in bringing about His death. "Verily, verily, I say unto you," Christ continued, "He that believeth on Me, the works that I do shall he do also." The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was. {DA 664.4} Note: “The works that I do shall he do also:” If my heart is truly united with Christ’s heart, my thoughts, words and actions will be Christ’s thoughts, words, and actions through me. If I am that close to Him, I will have the same powers and qualities that He had while on earth. The key to having His qualities and power is my willingness to die to self and live a life totally submitted to Him. When that is the case in my life, I , like Christ, will shun all forms of earthly approval. Everything that draws attention to self will be disdainful to me and I will understand that it is SIN. Sin is anything that separates

me from my Father and when, in thought or action, I seek the attention of others, even if I draw attention to self by loud laughter or speaking up in public settings so people will see ME, I have chosen to glorify self and not my Father who is responsible for ALL the good that I do. In every public situation, before I speak I need to do a “glory check.” I need to quietly ask the Holy Spirit to reveal the true motive of my heart in making the comment that is on my mind. If I hear “no” or if I don’t hear anything, it will be best if I keep my mouth shout rather than risk taking any glory (credit, attention) away from Him. Note: The miracles Christ did and the words He spoke drew the hearts of others to Him. They said He was special. But Jesus never allowed the glory to rest on Him. He quickly pointed all to His Father as the One who was special. Drawing attention to Himself was contrary to how He lived. Question: Is there any incident in the Bible where Christ said something like, “I want to praise my Father in heaven for how He has been working in my life and how He has been using me. My Father used me to deliver this powerful sermon. He is the One who has taken Me, a poor, humble carpenters son, and made me into what I am today. It is all to His glory.” If Christ is truly the model for my life, I had better be able to support such words of praise by an example in His life. If I can’t find such an example in His life, I had better not do it. After this long fast, Christ was in a famishing condition, and in His weakness Satan assailed Him with the fiercest temptations. "The devil said unto him, If Thou be the Son of God, command this stone that it be made bread." Satan represented himself as the messenger of God, claiming that God had seen the willingness of the Saviour to place His feet in the path of self-denial, and that He was not required to suffer further humiliation and pain, but might be released from the terrible conflict that was before Him as the Redeemer of the world. He tried to persuade Him that God designed only to test His fidelity, that now His loyalty was fully manifest, and He was at liberty to use His divine power to relieve His necessities. But Christ discerned the temptation, and declared, "It is written, That man shall not live by bread alone, but by every word of God." {Te 275.2} Note: Not even after 40 days with no food did Jesus use the power He had to provide for Himself. Every second of every minute of every day Christ trusted His Father to supply for His needs. What a difference between those who have position or power today. In my low position, there are times I am able to guide things or do things to the advantage of self or those close to me. Christ never did that – not even after 40 days with no food. The Lord of hosts is with us; the God of Jacob is our refuge. Ps. 46:7 {ML 290.1} "Emmanuel, God with us," this means everything to us. What a broad foundation does it lay for our faith. What a hope big with immortality does it place before the believing soul. God with us in Christ Jesus to accompany us every step of the journey to heaven. The Holy Spirit with us as a comforter, a guide in our perplexities, to soothe our sorrows, and shield us in temptation. "O the depth of the riches both of the wisdom and knowledge of God!" {ML 290.2}

God commanded Moses for Israel, "Let them make Me a sanctuary, that I may dwell among them," and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us and make us familiar with His divine character and life. . . . {ML 290.3} Since Jesus came to dwell with us, we know that God is acquainted with our trials and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. . . . {ML 290.4} "God with us" is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. {ML 290.5} Christ sought to teach the grand truth so needful for us to learn, that God is always with us, an inmate of every dwelling, that He is acquainted with every action performed on earth. He knows the thoughts that are framed in the mind and endorsed by the soul. He hears every word that falls from the lips of human beings. He is walking and working in the midst of all our transactions in life. He knows every plan, and He measures every method. {ML 290.6} The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God's promises, He received power to obey God's commandments, and the tempter could gain no advantage. To every temptation His answer was, "It is written." So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we "might be partakers of the divine nature, having escaped the corruption that is in the world through lust." 2 Peter 1:4. {MH 181.1} Note: God has given us His Word and also the example of Jesus to enable us to resist temptation and to live for Him. “In Christ” I can do all of the things He desires for me. The obedience of Christ to His Father was the same obedience that is required of man. Man cannot overcome Satan's temptations without divine power to combine with his instrumentality. So with Jesus Christ; He could lay hold of divine power. He came not to our world to give the obedience of a lesser God to a greater, but as a man to obey God's holy law, and in this way He is our example. The Lord Jesus came to our world, not to reveal what a God could do, but what a man could do, through faith in God's power to help in every emergency. Man is, through faith, to be a partaker in the divine nature, and to overcome every temptation wherewith he is beset. {7BC 929.6} Christ stands at the head of humanity, and it is His purpose to lead us, in His service, into high and holy paths of purity. By the wondrous working of His grace, we are to be made complete in Him. {MH 398.4}…

Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed. {MH 400.3} The things of earth are more closely connected with heaven and are more directly under the supervision of Christ than many realize. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skillful touch of the physician's hand, his power and nerve and muscle, his knowledge of the delicate mechanism of the body, is the wisdom of divine power, to be used in behalf of the suffering. The skill with which the carpenter uses his tools, the strength with which the blacksmith makes the anvil ring, come from God. Whatever we do, wherever we are placed, He desires to control our minds, that we may do perfect work. {CT 277.1} Christianity and business, rightly understood, are not two separate things; they are one. Bible religion is to be brought into all that we do and say. Human and divine agencies are to combine in temporal as well as spiritual achievements. They are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises. {CT 277.2} There is a remedy for indolence, and that is to throw off sluggishness as a sin that leads to perdition, and go to work, using with determination and vigor the physical ability that God has given. The only cure for a useless, inefficient life is determined, persevering effort. Life is not given us to be spent in idleness or self-pleasing; before us are placed great possibilities. In the capital of strength a precious talent has been entrusted to men for labor. This is of more value than any bank deposit and should be more highly prized, for through the possibilities that it affords for enabling men to lead a useful, happy life it may be made to yield interest and compound interest. It is a blessing that cannot be purchased with gold or silver, houses or lands; and God requires it to be used wisely. No man has a right to sacrifice this talent to the corroding influence of inaction. All are as accountable for the capital of physical strength as for their capital of means. {CT 277.3} Christ says, My sheep hear My voice, and they follow Me away from the byways of sin. As Christ worked, so you are to work. In tenderness and love seek to lead the erring to the right way. This will call for great patience and forbearance, and for the constant manifestation of the forgiving love of Christ. Daily the Saviour's compassion must be revealed. The example He has left must be followed. He took upon His sinless nature our sinful nature, that He might know how to succor those that are tempted. {MM 181.3} Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. {DA 49.1}

The heart of the human father yearns over his son. He looks into the face of his little child, and trembles at the thought of life's peril. He longs to shield his dear one from Satan's power, to hold him back from temptation and conflict. To meet a bitterer conflict and a more fearful risk, God gave His only-begotten Son, that the path of life might be made sure for our little ones. "Herein is love." Wonder, O heavens! and be astonished, O earth! {DA 49.2} All that man needs to know or can know of God has been revealed in the life and character of His Son. {8T 286.1} "No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath declared Him." John 1:18. {8T 286.2} Taking humanity upon Him, Christ came to be one with humanity and at the same time to reveal our heavenly Father to sinful human beings. He was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of men, and yet He was the blameless Son of God. He was a stranger and sojourner on the earth--in the world, but not of the world; tempted and tried as men and women today are tempted and tried, yet living a life free from sin. {8T 286.3} As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith. Like the disciples, we are in danger of losing sight of our dependence on God, and seeking to make a savior of our activity. We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good. {DA 362.2} No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: "Rising up a great while before day, He went out, and departed into a solitary place, and there prayed." "Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed." "And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God." Mark 1:35; Luke 5:15, 16; 6:12. {DA 362.3} n a life wholly devoted to the good of others, the Saviour found it necessary to withdraw from the thoroughfares of travel and from the throng that followed Him day after day. He must turn aside from a life of ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As one with us, a sharer in our needs and weaknesses, He was wholly dependent upon God, and in the secret place of prayer He sought divine strength, that He might go forth braced for duty and trial. In a world of sin Jesus endured struggles and torture of soul. In communion with God He

could unburden the sorrows that were crushing Him. Here He found comfort and joy. {DA 362.4} Note: Each day Christ, “sought divine strength.” How much time do I spend in prayer doing the same? Each day, I face three enemies: the world, self and Satan. Aside from divine strength, I do not have the slightest chance. While I do pray each day for the Holy Spirit’s presence in my life, I need to be more direct in pleading for divine strength to overcome the enemies. Note: Christ was, “wholly dependent upon God.” He never spoke or acted on his own. He never gave advice to others or censured their thoughts and actions without consulting His Father. Everything He did or said came directly from God. That is why in the book of John Jesus said, “It is not about me. I do always the will of my Father.” He understood that His role was to be the Instrument God worked through and instruments do not seek recognition or approval. While people have a need to feel significant, Christ filled that need by knowing who He was and what He was here for. When I am so close to my Father that I become wholly dependent on Him, I will also come to the full understanding of who I am and what I am here for. The need for human approval and the fear of human censure will vanish. My thoughts will be continually about my Father’s love for me and my desire to please Him by doing His will. Note: In my prayer time, I spend time praying for forgiveness. Christ never had that as part of His prayer time with His Father. For Him it was: Praise, Ask and Yield. The Repent section was missing.

Model of Christ: The Life of Christ—Gleanings from EGW

What a busy life He led! Day by day He might have been seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. Gracious, tenderhearted, pitiful, He went about lifting up the bowed-down and comforting the sorrowful. Wherever He went, He carried blessing. {MH 24.1} Note: When I am “In Christ,” I will naturally follow His model and be a blessing to others everywhere I go. My priority in life will not be to focus on whatever is on my agenda at the time; but rather to continually watch for opportunities to be a blessing to others. Christ’s busy life did not distract Him from ministering to those around Him.

While He ministered to the poor, Jesus studied also to find ways of reaching the rich. He sought the acquaintance of the wealthy and cultured Pharisee, the Jewish nobleman, and the Roman ruler. He accepted their invitations, attended their feasts, made Himself familiar with their interests and occupations, that He might gain access to their hearts, and reveal to them the imperishable riches. {MH 24.2} Note: When Christ went to parties he was not seeking a “good time”, He was seeking lost souls. If you’re going to catch fish, you have to go where the fish are. There is no record of Christ every putting on a party which involved He and His disciples sitting back while others served them. He came to serve not to be served. Note: In all classes of people, Christ sought ways to get close to them so that He could point them to His Father and save their lives. He saw this as a matter of life or death. If He didn’t get close to them and then tell them of their loving Father’s plan to save them, they would be eternally lost. When I see people –poor, rich or whatever, my focus is not to get close to them and to rescue them from death. I need to ask Christ each day to place in me a passion for others. That is one prayer that He will always answer so long as I have pleaded with Him to give me a passion for Himself. Passion for Christ results in compassion for others. “Father, give me a burning desire to be just like my Big Brother.” Christ came to this world to show that by receiving power from on high, man can live an unsullied (clean, pure, unblemished) life. With unwearying patience and sympathetic helpfulness He met men in their necessities. By the gentle touch of grace He banished from the soul unrest and doubt, changing enmity to love, and unbelief to confidence. {MH 25.1} Note: The only way I can reflect Christ is by allowing His Spirit to fill me with His power. If I have not submitted the control of my heart to Christ each minute, I may mimic Christ; but it will be an artificial façade done to make me feel good or to glorify self. Those who are valuable in life and influence have felt the importance of following Jesus closely, of making the life of Christ their study and example. This will require effort, meditation, and earnest prayer. It requires exertion to obtain the victory over selfishness

and to make the interest of God's cause primary. Some have made the effort and practiced close discipline of self, and they have gained precious victories. Those who consider their own interest primary, live for self. Their character in the sight of God is as worthless dross. {2T 637.1} Note: “This will require effort, meditation, and earnest prayer.” I am so much like my 2 ½ year old grandson, Collin. My attention span is about 20 seconds. I want to be just like Christ; but I have a hard time focusing on the “effort, meditation, and earnest prayer” part. “Father, as I look at Christ’s life in this section – what He did and how He did it, drive these thoughts into my memory and bring them back often. Translate these words for me so that they will inspire, encourage and impress me.” Note: “Those who consider their own interest primary, live for self.” With every decision I make, is my thought process, “what do I want,” or is it, “Jesus, what do you want?” Am I being controlled by my feelings (I feel like doing this and this and this, or, I don’t want to do this and this) or am I being controlled by the gift of reason God has given me. Example: Do I eat primarily for enjoyment (it makes me feel good) or do I watch what and when I eat because it has a direct bearing on my ability to know God and hear His voice. Satan is constantly trying to side track me in this area. By tempting me to eat according to my feel-good feelings (sugar, fat & anytime), He is able to numb my mind so that I cannot discern the promptings of the Holy Spirit. The work of Christ on earth was hastening to a close. Before Him, in vivid outline, lay the scenes whither His feet were tending. Even before He took humanity upon Him, He saw the whole length of the path He must travel in order to save that which was lost. Every pang that rent His heart, every insult that was heaped upon His head, every privation that He was called to endure, was open to His view before He laid aside His crown and royal robe, and stepped down from the throne, to clothe His divinity with humanity. The path from the manger to Calvary was all before His eyes. He knew the anguish that would come upon Him. He knew it all, and yet He said, "Lo, I come: in the volume of the Book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:7, 8. {DA 410.1} Note: Before Christ made the decision to come to this earth and die, He counted the cost. On one side of the slate was humiliation, pain, abuse, abandonment, and ultimate sacrifice. On the other side was our need for salvation. Christ put His needs aside and ministered to our great need. When Katrina first struck New Orleans, a star basketball player with tears streaming down his face pledged $1M of his own money and was heralded for his sacrifice. But look what Christ gave up in heaven and knowingly accepted on earth prior to His 1st coming. We know very little about that kind of sacrifice. Ever before Him He saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the prospect that He would not have all this travail for nought. By giving His life for the life of men, He would win back the world to its loyalty to God. {DA 410}

Note: At the “Last Supper,” Christ took the bread, broke it and GAVE THANKS. Knowing that the broken bread represented His broken body, Christ was thankful. Why? Because He saw past the price He would pay in dieing for our sins to the great celebration when He would bring God’s children home to their Father. Although the baptism of blood must first be received; although the sins of the world were to weigh upon His innocent soul; although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him, He chose to endure the cross, and despised the shame. {DA 410.2} "Learn of Me," says Jesus; "for I am meek and lowly in heart: and ye shall find rest." We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God. {DA 330.2} In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace. {DA 330.3} Note: Christ was able to live above all earthly circumstances by being so closely connected to His Father at the heart that nothing –elation nor dejection could knock Him off course. He was here to do His Father’s will every minute of every day. In so doing, He found the affirmation His human nature needed from His Father and not from the people He came into contact with. It is the love of self that brings unrest. When we are born from above, the same mind will be in us that was in Jesus, the mind that led Him to humble Himself that we might be saved. Then we shall not be seeking the highest place. We shall desire to sit at the feet of Jesus, and learn of Him. We shall understand that the value of our work does not consist in making a show and noise in the world, and in being active and zealous in our own strength. The value of our work is in proportion to the impartation of the Holy Spirit. Trust in God brings holier qualities of mind, so that in patience we may possess our souls. {DA 330.4} Jesus calls the attention of this young man directly to the defect in his character. He cites His own self-denying, cross-bearing life. He had left everything for the salvation of man, and He entreated the young man to come and imitate His example, and assured him that he should have treasure in heaven. {2T 679}

Note: Here is one time when Jesus talked about himself. But his motive was not to seek approval. It was to show the rich young ruler the way home. Note: Christ’s call to come is softened by His assurance of good things to come. Like the disciples, we are in danger of losing sight of our dependence on God, and seeking to make a savior of our activity. We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good. No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! {DA 362} Note: Victory over a cultivated or hereditary tendency is not about me working hard and Christ making up the difference. It is about me working hard to remain submitted to Him and Christ doing all to give me victory. When Mrs. White refers to Christ as my “Helper,” she is not suggesting that I work on my sinful problem and He helps too. It’s like taking my broken down car to a mechanic. He helps me get it going again; but I don’t grab the tools and do part of the work while he does the rest. I submit to his expertise and he does all the work. My huge battle is to stay in the position of submission to Him while He does the changing in me. I point you to the life of Jesus as a perfect pattern. His life was characterized by disinterested ( unbiased, impartial) benevolence. Precious Saviour! What sacrifices has He made for us that we should not perish, but have everlasting life! Heaven will be cheap enough if we resign every selfish interest to obtain it. Can we afford to have our own way, and take ourselves out of the hands of God, because it is more pleasing to the natural heart? God requires perfect submission and perfect obedience. Eternal life is worth everything to us. You may come in close connection with God if you will agonize to enter in at the strait gate. {4T 218.2} Note: Perfect submission is the key to perfect obedience. The battle is always over who is in charge of my heart. We do not, as followers of Christ, realize our true position. We do not have correct views of our responsibilities as hired servants of Christ. He has advanced us the wages in His suffering life and spilled blood, to bind us in willing servitude to Himself. All the good things we have are a loan from our Saviour. He has made us stewards. Our smallest offerings, our humblest services, presented in faith and love, may be consecrated gifts to win souls to the service of the Master and to promote His glory. The interest and prosperity of Christ's kingdom should be paramount to every other consideration. Those who make their pleasure and selfish interest the chief objects of their lives are not faithful stewards. {3T 397.1}

Those who deny self to do others good, and who devote themselves and all they have to Christ's service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: "Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple." Charity "seeketh not her own." This is the fruit of that disinterested love and benevolence which characterized the life of Christ. {3T 397} Note: My talents and abilities and mental reasoning and every good thing in me are ALL on loan from God. That is why I cannot boast about anything I do or say. It’s not me. It’s Christ working through me. I am simply the tool that He chooses to use. He gets all the credit. My only reward is hearing His “still small voice” saying, “Well done, child. I love you.” The Jews thought that by taking the life of Christ, they could prevent his becoming king. But by murdering the Son of God, they were bringing about the very thing they sought to prevent….The crucifixion of Christ by his enemies made him the Redeemer of mankind the Saviour of the fallen race, and ruler over the whole world. The crime of his enemies was just as heinous, as though God's providential hand had not controlled events for his own glory and the good of man. {3SG 175.1} Note: At Gethsemane and in the court rooms of Pilot and Herad and even at the cross, God was still in charge. The crucifixion of Jesus was the ultimate example of Romans 8:28 “ALL things work together for good for those who love God and are called according to His PURPOSE.” Note: God’s children are not deceived by negative circumstances. By faith, they cling to the belief that their Father sees ALL, knows ALL and is in full control of ALL that touches their lives. It was so with His Son and it will be so with His followers. The words, "Mine hour is not yet come," point to the fact that every act of Christ's life on earth was in fulfillment of the plan that had existed from the days of eternity. Before He came to earth, the plan lay out before Him, perfect in all its details. But as He walked among men, He was guided, step by step, by the Father's will. He did not hesitate to act at the appointed time. With the same submission He waited until the time had come. {DA 147.2} Note: Christ knew when to act and when not to act. He knew when to speak and when not to speak. He was in such close communication with God that nothing happened by chance. Everything He did and said had a heavenly purpose. He was guided “step by step by the Father’s will.” But though Mary had not a right conception of Christ's mission, she trusted Him implicitly. To this faith Jesus responded. It was to honor Mary's trust, and to strengthen the faith of His disciples, that the first miracle was performed. {DA 147}

Christ, the King of glory, went often alone to the mountains and desert places to pour out His soul's request to His Father; but sinful man, in whom is no strength, thinks he can live without so much prayer. {1T 504.2} Note: “to pour out His soul's request to His Father.” Even when I do take time in prayer, seldom to I pour out my soul’s requests. Much of the time it’s more like running down the check list of prayers so that I can get them done for the day and go off to work. How do I get the kind of passion for prayer requests that Christ had? Christ is our pattern; His life was an example of good works. He was a man of sorrows and acquainted with grief. He wept over Jerusalem because they would not be saved by accepting the redemption which He offered them. They would not come to Him that they might have life. Compare your course of life with that of your Master, who made so great a sacrifice that you might be saved. He frequently spent the entire night upon the damp ground in AGONIZING prayer. You are seeking your own pleasure. {1T 505} The life of Jesus was filled with industry, and He took exercise in performing varied tasks in harmony with His developing physical strength. In doing the work that was marked out for Him, He had no time for indulgence in exciting, useless amusements. He took no part in that which would poison the moral and lower the physical tone, but was trained in useful labor and even for the endurance of hardship. {AH 506.4} In His earth life Christ was an example to all the human family, and He was obedient and helpful in the home. He learned the carpenter's trade and worked with His own hands in the little shop at Nazareth. . . . {AH 507.1} Note: Just as Christ was obedient to those in charge, I am called to follow His example in relating to those who are in positions of authority in my life. Example: following speed limit and other rules of the road, following directions of a museum guide etc. I tend to want to be in charge of minor matters like taking my camera to golf tour events when the rule specifically says cameras are not allowed. It is human nature to decide to do what we want in the minor things of life and not subordinate self to those in charge. At the cross of Calvary, love and selfishness stood face to face. Here was their crowning manifestation. Christ had lived only to comfort and bless, and in putting Him to death, Satan manifested the malignity of his hatred against God. He made it evident that the real purpose of his rebellion was to dethrone God, and to destroy Him through whom the love of God was shown. By the life and the death of Christ, the thoughts of men also are brought to view. From the manger to the cross, the life of Jesus was a call to self-surrender, and to fellowship in suffering. {DA 57} With the people of that age the value of things was estimated by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life's great essentials. The schools of His time, with their magnifying of

things small and their belittling of things great, He did not seek. His education was gained from Heaven- appointed sources, from useful work, from the study of the Scriptures, from nature, and from the experiences of life-- God's lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart. {MH 400.1} "The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him." Luke 2:40. {MH 400.2} Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed. {MH 400.3}