+ All Categories
Home > Technology > Collective identity

Collective identity

Date post: 02-Jul-2015
Category:
Upload: photographyatharlow
View: 76 times
Download: 0 times
Share this document with a friend
23
Collective Identity
Transcript
Page 1: Collective identity

Collective Identity

Page 2: Collective identity

Lets just start in USA

Media and Women

Page 3: Collective identity

Cultivation Theory

CULTIVATIONtheory helps us to understand the

importance of the media. Same area as

audience effects models but slowing down from

an immediate to a slower more ideological

effect.

George GERBNER started this and cultivation

theorists argue that TV has long term effects ,

which are small gradual, indirect and cumulative

and ultimately significant. That TV reinforces

values already present in society and to support

the dominant ideology.

Page 4: Collective identity

Cultural Effects Theory

Similar the ‘drip drip theory’, cultural effects

theory argues that the relationship between the

media texts and peoples behaviour is long term

and subtle. And that constant exposure to a

particular message can be seen as slowly

affecting judgement and attitudes.

Page 6: Collective identity

Back to Basics

IDEOLOGY – are messages or values that are embedded into media

Ideology refers to the influence of ideas on people’s beliefs and actions’ (Anthony Giddens)

DOMINANT IDEOLOGY – these are the ideologies that are accepted by the majority as the norm in society.

So that it should be clear that people in control of the media have the ability to promote the messages and values that they want to.

This leads to the next term….

Page 7: Collective identity

Hegemony – from Marxism

The ruling class maintains their power through he

control of ideas and culture rather than force.

The mass media adopt a consensus of what is

normal, a kind of unquestioned commonsense, a

set of values that the majority of people agree

with without even thinking about it.

Media traditionally controlled by white middle

class men, and that they construct media texts

to maintain the status quo and keep them in

power.

Page 8: Collective identity

Hegemony – from Marxism

GRAMSCI – Antonio GRAMSCI (1891- 1937), Italian, developed this notion of cultural hegemony, when societies norms are defined by the way the dominant classes portray things.

ALTHUSSER – Louis ALTHUSER (1918 - 1990). French, argues that people are not free and self-determined but rather controlled by the ruling classes ideology, which is promoted through state control. This consists of everything from education, media, religion and family. To put it another way he believed that a persons ability to define themselves is not innate but acquired within the structure of the established social practices, these then determine their characteristics and the range of the characteristics that they can have and their limits.

NB not really relevant but he did strangle his wife in 1980!

Page 9: Collective identity

Pluralism

Says that the media is diverse, with a wide range

of available choices.

Consensus values in society influence the media

whose texts just mirror society.

If particular representations are dominant it is

because it is popular with its audience, not

because they are being pushed by media

institutions.

Page 10: Collective identity

Pluralism - cont

The main function of media to entertain, their

audience, then it make sense to provide

representations that meet audience

expectations

These leads to stereotypes, pandering to the

views of the audience, and the more they

pander the more money they make.

So they need to be constantly adjusted , as

society changes it views

Page 12: Collective identity

Pluralism - cont

GIROUX – Henry GIROUX( 1943- ) American,

introduced the thinking that media

representations may have little to do with who

are being represented, (‘empty representations’)

as there is no self-representation but rather being

portrayed by another group, eg the

representations of youth in main stream mass

media are constructed by adults, and you can

extend that out to gender.

Page 13: Collective identity

Females in film

Feature films: In 2010, women comprised 16% of all directors, executive producers, producers, writers, cinematographers, and editors working on the top 250 USA grossing films. This represents a decline of 1 percentage points from 1998 and is even with 2009 figures. By role, women accounted for 7% of directors, 10% of writers, 15% of executive producers, 24% of producers, 18% of editors, and 2% of cinematographers. (Martha Lauzen, Celluloid Ceiling, Center for the Study of Women in Television and Film, San Diego State University)

Page 14: Collective identity

Mediation

What happens to real events or people that are

changed into words or images and used to form

media texts that the audience consume.

Three main areas

Selection – more is rejected, eg news

Organisation – life is not organised but this will be

Focussing- will lead audience to concentrate on

certain things and ignore others

Page 15: Collective identity

Moral Panics

COHEN – Stanley COHEN (1942 – 2013), South African,

first coined the term moral panic in 1987. A moral

panic is an episode that causes society ( and by that

we mean the dominant class) to worry that it might

cause an upset to its values and principles. This he explains can be a person or group of people which

become defined and seen as a threat to societal

interests and values. He discussed the roles that the

mass media has in these cases by mediated them,

amplifying the facts ( and apparent frequency by spiralling the reporting) their importance . And it can do that by use of emotive language, reporting

frequency, and across different media text.

Page 16: Collective identity

Moral Panics

He argued that from time to time ‘folk devils’

emerge which reflect the worries and anxieties

of society, and by reporting on these folk devils a

moral panic occurs which involves police,

politicians and the mass media reporting and

reflecting on it and mediating adding to the

moral panic. One outcome of this moral panic is

how it reinforces hegemony but making it clear

what society will tolerate and what it wont, and

what its values are

Page 17: Collective identity

Representation

Reflective Representation – trying to replicate the true meaning of the thing or person. People think the news is this

Intentional Representation – opposite to reflective, most important is the person doing the representation, presenting their view of things their opinions

Constructionist Representation – where things do not have a meaning, we create the meaning, and it is not fixed. This is the most popular.

Page 18: Collective identity

Stereotypes

A shortcut way to deliver to the audience a set of characteristics about a person by attributing identical characteristics to everyone on that group.

If the audience accepts them may well change their perception of the word and hence behaviour.

Constructed using a set of variables, such as clothing, language, habitat, music, lifestyle etc and based on simplification, exaggeration or distortion and generalisation

Page 19: Collective identity

Stereotypes - cont

DYER – Richard Dyer ( 1945 - ) stated (1979) that

stereotyping involves a number of processes: the

complexity and variety of a group is reduced to

a few characteristics, and exaggerated version

of these characteristics is applied to everyone in

the group as if they are an essential element of

all members of that group, and that these

characteristics are represented in the media

through media language.

He suggested that stereotypes are formed by

those with power about those with less power.

Page 20: Collective identity

Stereotypes - cont

MEDHURST – Andy Medhurst ( 19xx - ) suggested

(1995) that stereotypes can be seen as a type of

media shorthand allowing an easy quick

communication with the audience. Stereotypes

would therefore by used when time was an issue,

TV adverts, sitcoms, less significant characters in

soaps or when introducing new ones.

Page 21: Collective identity

Implicit Personality Theory

Implicit Personality Theory is a way that we ‘work

out’ details about a person from a limited

amount of information that we have about

them.

Page 22: Collective identity

Social Categorization

Social categorization – is the process by which

we categorise people into different groups base

don common characteristics. Some of the most

common grouping people use include age,

gender, occupation and race.Can have positive

and negative aspects, can make judgements

really quickly and establish expectations on how

you expect that person to behave in certain

situations very quickly

Can lead to errors and stereotyping.

Page 23: Collective identity

Countertypes

A specific type of stereotype, usually formed

from a negative stereotype, to form a positive

one by selecting some positive features from

that group.

It is still a stereotype, so still a simplification of the

diversity within a group.


Recommended