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· Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy...

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Page 1: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 2: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 3: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 4: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 5: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 6: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 7: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 8: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 9: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 10: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 11: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 12: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 13: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 14: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 15: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 16: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 17: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 18: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 19: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

Page 20: · Confucian, Buddhist, and Taoist "pure practitioners"—condemned both the ethics and efficacy of sexual practices, and some Western critics undoubtedly will take exception to

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