COSMIC AWARENESS WHO YOU REALLY ARE Magic Volume 08.pdf

7/28/2019 COSMIC AWARENESS WHO YOU REALLY ARE Magic Volume 08.pdf

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Essentially, magic has been described as the ability to change consciousness and as the

result of preparation for such change. Down through the ages on this and other planets,

these beings who have understood the use of magic, have paved the way, or laid the

groundwork, or created the structures by which man or animal could evolve from mat-ter toward spirit, to become free from the material bondage, while still being able to

use those material elements for their own purposes and for their own creations.

Many of these Ells, or godsthe Elloiused the creative forces for the benefit of eachother, and created great works of wonder. Some of these beings became obsessed with

their own significance; and in that self-righteous significant attitude, became vain; and

in that vanity, separated themselves from the others and moved out into time and

space, creating new worlds in which they became entrapped. The entrapment came

about as they became so involved in the creation they forgot that they were the crea-

tors. These forces became the ones known as the Dark Force, and these forces forgottheir path, or the way back to the Light. This as the creation of matter and its separation

from Spirit.

Approximately 250,000 years ago on the earth planet, there was a continent in the Pa-

cific known as Lemuria, known by some as Pan, and by others as Mu, or the

Motherland. Upon this continent were the remains of the great temples and construc-

tions, roads and waterways which had been created by the Ells from time before, and

upon this planet and in that Pacific Ocean was the entire philosophy or record of the

scientific methods of creation implanted in the language and customs of the inhabitants

of that continent of Lemuria.

Meanwhile, in the Atlantic, a new continent was formed. This became known as Atlan-tisthis being created by the beings from Mars who were a different faction of Ells, or

Elderssomewhat of a renegade group under the direction of Jehovah(this by a dif-

ferent name at the time, but these beings of the same tribe of gods as Jehovahthese

as a family of gods.) These entities created certain forces in technology that became

very powerful physical forces and devices. The Lemurians, meanwhile, still clung tothe tools of consciousness, the earlier tools of the Ells which were used for creating

matter, and which were more closely linked to the spiritual energies and less connected

to the energies of the physical plane.

Through the period of time Lemuria moved to approximately 50,000 B.C. and, through

various changes which occurred on the planet, began to submerge beneath the waves of

the ocean, and much of its trace has been lost, though some still remains, for on some

islands today the roads are seen coming up from the water onto the island and again

submerging into the water on the far side of the island. These islands as being moun-tain peaks of the earlier continent.

These entities from this continent moved into different countries in different areas, and

this spread the teaching of the Els and this original science that became the basis for allsignificant religions that followed. This essentially, as related to the symbols of magic


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in religion and in the cultures which have conveyed many of the keys in their lan-

guages, in their constructions, temples, and the many civilizations and the art which

has been left from these. These are reflected in the various pyramids found around the

world, and the mounds left by the mound builders, and the shrines and temples which

have been built as patterns from older shrines and temples, and the totem poles andvarious artifacts left by primitive tribes around the world which bear similar symbolic

messages conveying the language used by these ancient Els. The builders, having cre-

ated civilizations upon this planet, as well as others, and having left their teachings

with others, also have left their mark in languages and in symbols which transcendlanguage barriers between nations, cultures, religions and the barriers which separate

entities.

For example, consider the following: The Mason is a builder. The great temples of

Notre Dame and the Taj Mahal and other temples built by Masons contain certain an-

cient symbols that are found in all ancient religions, particularly those who have beenassociated with builders. The builders of the pyramids, and the mound builders as hav-

ing been associated with the builders of old and the builders of the civilizations which

followed from these symbolic constructions.

It may be recalled that the entity, Jesus, was known as a carpenter, a builder. Likewise,

in the Polynesian Islands the priest was known as the Kahuna, which meant carpen-

ter, or builder. In the Incan tablets of Mexico there is found a symbol of a cross, an

equal-armed cross, which is called ca-(This as c-a). When placed within a circle,

known as the hun, this becomes the cahun symbol. The c-a-h-u-n, cahun symbol in

these tablets, is in reference to the four pillars of God, or the four building blocks of theuniverse. The word hun, as a circle, closely relates to the Latin word for one, uno,

une, or Universe. The word ca closely reflects the Latin and Spanish terms qua, oras in English, the quarter. This qua or ca meaning four or one-fourth, and

these four pillars or forces of God were known as the Genie of the Temple in Mu, or

in that continent of Lemuria.

These four genie or pillars are symbolic of the four generalities of creation. The wordgeniegenesisgenerality-generalgenerate, these as being closely linked in es-

sence. The four generalities, or genie of creation were symbolized as fire, air, water,

and earth; the fire being radiance, air being vibration or movement or transition, waterbeing magnetism, and earth being stability. This symbology also relates to the parti-cles, or parts of matter, such as may be found in the atom with the electron, proton,

neutron and the combined force of this trinity known as, the atom.

Likewise, within the consciousness of entities, there are the divisions created by these

four genie, or pillars known as the body, soul, mind and spirit. The body as housing theothers and the Holy Trinity of the mind, or man, the spirit and the soul as being the

three pillars of fire, the spirit; mind, the air; water, the soul, or emotions; and body, the

earth.

In understanding these four genie, or four pillars, entities may begin to discover the


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keys to the Kingdom of Heaven, for the letters of Yod He Vau Heh, which in ancient

Hebrew spell Jehovah, are also keyed to these four pillars: the Yod being fire, the He

being water, the Vau being air, and the second Heh being earth. (This Awareness sug-

gests that the second Heh be spelled with an h at the end to signify the differences)

The name, Jesus, as having the similar four letters in its Hebrew spellingYod He

Shin Vau Heh, with the Shin being added to imply and show that the energies reach

beyond matter into Spirit, this making the name Jesus as a mediator between matter

and Spirit. The Shin as in reference to a higher spirit known as anti-matter, from whichthe Els used this energy in the creation of life in those four elements of matter. The

Shin as the Breath of Life that was breathed into the substance, or dust of matter.

Essentially, the roots and understanding of magic can be found in various religions, but

since the majority of these religions have become encrusted with dogma, much like

barnacles encrusting the metal of a ship, these religions cannot be seen clearly for theirtrue essences, because the dogma is too thick and too hard to crack, and therefore, this

Awareness will begin with a discussion of the symbols of the Els, which are available

most clearly and in its purest expression through the language and symbols left to hu-

manity in the words of Jesus and other great Els, or Builders, and through the teachings

of the Kahunas of the Polynesian Islands as hidden in their language as revealed to

humanity at this time through the efforts and work of Max Freedom Long in his books

on Huna.

Much of the information to be given on magic will be using many of these symbols,

and this Awareness suggests that supplemental reading of these books on Huna byMax Freedom Long can be of benefit to those who wish to study more deeply the

source and origin of the words and language that conveys these meaning. Essentially,the symbolism and messages left through these languages and handed down to present

time from these ancient teachers is much easier to assemble and to restore in their

original meanings, which is the universal religion of all planets, rather than to attempt

to create a new religion or give new explanations using new symbols or words. This

Awareness intends in these lessons on magic to assist entities in becoming Els, or Car-penters of man, Builders of consciousness, Magicians of the universe.

EDs Note: In the outline for these lessons, Awareness suggested that the wordmagic (when used as the sub-title) be spelled Magek. This so as not to be con-

fused with the term magick as used by Aleister Crowley, or the type of magic usedby stage magicians. In the text of the lessons, however, we are using the word

magic, but this word really means Magek or Awareness meaning of its interpre-

tation as expressed in these lessons.

Sea of Scorpio, Vol. 8 Lesson 2

Lesson 2 concerns the attributes and elements of magic, its language and symbology.

This Awareness reminds entities of the Tarot card known as the Magician, also that of


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the High Priestess, and of the Empress in the garden. The Empress being pregnant with

child, the Magician being in a garden with his tools: the wand, the cup, the sword and

the coin.

In this discussion of the symbols of magic, this Awareness will present the symbolsfirst, then describe the meanings briefly, so that entities begin to recognize these sym-

bols in their own garden and in their own environments, and begin to learn the

language of the gods.

There is seen a garden. In this garden, there is a Magician and a High Priestess, a tree,

a pool of water, a totem pole, pathways, and vines, a tangled web of bushes and thorns,

a spider with its web, a bucket filled with seeds, a sword or blade, a cup, a wand or rod

which turns into a serpent on command, and a coin sitting among precious gems and

stones.

The garden is the field of consciousness, and a Light shines down upon this field, upon

this garden. The Light that shines as the Lord or Divinity that overlooks the garden.

The Magician is the conscious mind of the one who is the guardian of the garden. The

Magician is the gardener. The High Priestess is the being, the nature spirit that is the

symbol for the gardenis the one, the inspiration for which the garden has been cre-

ated. The tree is the Staff of Life, the roots of the tree being sunk into the garden of

consciousness, into the subconscious levels, the trunk being the conscious part of the

tree, and the leaves being the expression and results of that expression. The vines and

tangled thorns of bushes represent knots, thistles and blocks, preventing passage. The

pathway or paths of the garden symbolize corridors through which energy may move.The pool of water as that which is magnetism or mana.

There is a spider, and the spider represents the shadow body of the gardener, the Magi-

cianthe shadow body which can leave a web from place to place wherever it travels.

There is also a fountain in this garden where the water rises from the pool and flows

out from the fountain, coming down as mist and rain. This as the division of the wa-

ters. The division of the waters symbolizes the different kinds of magnetisms.

This Awareness wishes now to discuss more clearly these symbols. The conscious

mind is the Magician in the body of consciousness. The body of consciousness is thegarden in which the Magician grows his fruit. The High Priestess is the virgin soil inwhich the garden is planted. The High Priestess as symbolizing the subconscious mind

which has been purified, with no blocks, no fixations, no compulsions, no guilt, no

fears, no hostilitiessitting there as open, pure soil in which a seed may be planted,

and which will grow without contamination from any adulteration of subconscious

fixations, compulsions, or complexesthese known in religious terms as demons, orstumbling blocks. The Magician, then, plants his seed, his rod, which turns into a ser-

pent, into the High Priestess or the subconscious, the virgin-pure subconscious mind,

and the subconscious is impregnated by this rod, this serpent, this seed. This Aware-

ness reminds entities that in these symbologies, sexual imagery and magic imagery andreligious imagery all flow together with the natural laws of creation, and therefore, this


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Awareness will touch on these intermittently in describing magic.

The sperm of the male as being shaped like a serpent, a tiny serpent. This as a seed.

This as the rod of the Magicians. This also is the shape of a thought; and the thought-

form that is the seed that grows an action, is also placed into the garden of the subcon-scious to be nurtured by water and Light until it brings forth its fruit, or offspring, or

manifestation.

The cup of the Magician is symbolic of the container which holds the consciousness;the outside of the cup being the conscious mind, the inside of the cup being the sub-

conscious mind, the receptacle for the water of life. The sword of the Magician is

that of the mind which discerns, trims, cuts and slashes away at the tangled vines, or to

mold the seed for its proper shape and purposethis as the discerning qualities of the

mind.

The coin or stones, the diamond or jewels, as symbolic of the manifestation, or re-

sultthe fruits of the labor. This Awareness reminds entities of other cards within the

Tarot where there may be seen entities carving coins or making coinsmaking money.

This as symbolic of the fruition of ones labors as a Magician.

The serpent as a seed which can grow into a Magician, which can grow into a Creator,

which can grow into a God, and which can also fall from such levels to become noth-

ing more than a lowly seed. This as the full circle of lifethe serpent biting its tail.

This as symbolic of consciousness moving through change after change after change,

creating its movement as it goes. Essentially, within each entity there is a serpent thatrests as the spinal energies of the entitys body. This as symbolized in ancient literature

as the seven-headed serpentthe seven heads standing for the seven chakras of thehuman body.

The mystery of the fountain and the pool is in relation to the division of waters, or

magnetism. In the Kahuna language, there are three types of magnetism, or mannas:

the High Manna which is symbolized as droplets of rain or mist coming from on high;the low mana which is the pool surface, being placid or non-moving; and the middle

manna which is the pool of water being put into motion in an upward squirting ac-

tionthe fountain.

The low mana as the magnetic energies which are absorbed from the body through

normal feeding, this as coming from the interaction of breath and nutrients in the body.

The breathing process mixing with certain blood sugars and energies creates a magnet-

ism in the aura that is the low mana for the subconscious.

The middle manna as that which is of a magnetic force created by the subconscious

which has been taken by the conscious mind and given direction, this as the fountain

squirting the energy, sending the energy with an action of will. Again, you may recog-

nize the rod of the Magician and the energy being squirted as a fountain. This alsohaving its sexual imagery involved.


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the top. This Totem Pole, and all totem poles, essentially are symbols of the movement

from the animal levels up to the God-head, or the High Selfthe Christ Conscious-

ness, or the Light.

In the Kahuna Philosophy, there are three bodies, three mannas and three selves: theHigh Self, the low self and the middle selfthe High Manna, low mana and middle

manna. There are also these shadow bodies that accompany the selves, and these bod-

ies leave what the Kahunas call an Aka-cord in everything that they touch. The

physical body, in moving from place to place, establishes an Aka-cord as a spider es-tablishes its web; this Aka-cord being invisible to sight, but visible to memory. The

subconscious or the low self, having its own shadow body, also establishes webs, or

Aka-cords wherever it goes, but it also has the capacity of sending its web out through

time and space to other places where it has not been, and establishing a link with that

web in that place. These cords are used for consciousness to travel over, much like

telephone lines carry the voices of friends. These cords can allow entities to move tele-pathically or clairvoyantly from place to place, seeing things at a distance, or hearing

things at a different time or space. With sufficient number of cords, these webs can be

made into ropes, and these ropes can carry groups of visionaries from place to place to

see the same scene and substantiate each others story, or to send healing energies as a

group to that place through those ropes, or cords.

These cords are also tied to the Christ Consciousness, linking the three selves together,

linking the shadow bodies together, and these cords allow these shadow bodies to work

as one. Where Jesus said, I and the Father are One, this entity was speaking as a Ka-

huna referring to the tie between himself and the Christ Light above.

These symbols are of extremely importance in understanding the language of the gods.There is one other important symbol to be considered: this as the cross, or the X. This

as a symbol of taboo. A block in the path. Do not cross. Poison. Kings X. No Passing.

Road Closed. Crucifixion. This cross symbolizes the blocked path, the Aka-cord, knots

or stumbling blocks to prevent the entity or the energy from moving from place to

place in its natural and proper course.

These symbols are the tools of the Builders, of the Magicians, of the Gods. This

Awareness also reminds entities that these symbols are found in all religions, and thesymbols will always convey esoteric meanings that are hidden from the masses. ThisAwareness reminds entities the garden of the Magician is also the Garden of Eden.


Lesson 3 concerns the relationship of the elements and attributes of magic to one an-other.

In the previous lesson, this Awareness discussed the origins of the ancient religion

which became worldwide and which diffused in fragments among various religionsthat exist today. You will notice fragments of this ancient religion in symbols and in


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teachings of the major religions around the world.

The term Kahuna as having many diverse variations as it passed from culture to cul-

ture, from language to language, from age to age. In Brazil and Central America, there

are certain primitive tribes whose priest or witch doctor was known as the Cuna, this asC-U-N-A. The Kickapoo Indians referred to their medicine man as the Auda-Huna.

There is the Zuni tribe, there are remains of fragments of these terms in various North

American Indian symbols and language and phraseologies.

In the area of North Africa, particularly in Egypt and the Middle East, there are even

more fragments of this terminology. The Berber tribe as that which referred to the

priests as the QuihunasQ-U-I-H-U-N-A. The Egyptian priest was the Kohanna or

Quohand, and this was handed down to the Hebrews, who referred to their priests as

the KohenK-o-h-e-n, K-o-h-a-n, K-a-h-e-n and various similar spellingswhile the

priest-craft was known as the Kohenna. The modern Jewish name, Cohenhasevolved from this.

In Chaldea, the priests were known as the Kahen, this spelled K-a-h-e-n. This Aware-

ness reminds entities of the Persian name for their leaders, even today in Iran, and

other eras, of the Kahn. The word King as also a hand-me-down derivative of this

term. The term King of Kings would, in the secret language, mean Kahunas of Ka-

hunas.

Even the word Queen may be seen as closely related to the Berber terminology of

the Quihunas (this being Q-u-i-h-u-n-a). The term Guinea, as in New Guinea, as re-lated to the Kahuna phrase, being changed from the cultural pronunciation that varied

and became spelled differently. The name China may be seen very closely linked tothis term by simply putting an a between the C and h.

The Hunsin Latin the name being Hunni, H-u-n-n-i. These as hand-me-down names

relating to the ancient religious language describing the priest-craft of that religion.

There are other terms and symbols from that religion that, likewise, remain and sub-stantiate the parts of the ancient religion.

The concept of the Trinity as that which may be found in most major religions. Thestatues of Brahma often show a being with three heads, these three heads being sym-bolic of the three selves. In the Egyptian version of the ancient teaching, there were ten

parts of the human: these being symbolized in the numerical system of 1 to 10these

as three shadow bodies, three selves, and the three mannas, and the name which capsu-

lated the total was applied to the physical body. This may be seen reflected in the

Hebrew Cabala as the ten Sephirah. In the Polynesian version, there are nine of theseparts of the human, the culture tending to ignore the physical body and name as being a

composite, apparently taking this for granted, rather than including this as part of the

secret teachings.

These parts of the human experience may also be seen reflected in the physical laws of


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nature, where polarities come together to produce an offspring, or where the force of

positive and negative are balanced by a neutral. This trinity in nature as often symbol-

ized by the upside-down triangle: the father, mother and the child.

When applied to spiritual or evolutionary purposes, the triangle is pointed upwardthemale, female, and the neutral, or the father, mother, and child principle, where the child

is at the top. In the Kahuna symbology, the male-female principle represents, when

applied to the individual, the conscious and subconscious minds, and the Super-

Conscious is often symbolized as a child. This particularly in dreamswhere entitiesdream of babies or children, the small childthis may be interpreted as the High Self,

or the Light, or the Spiritual Body of the entity.

In the terminologies of these symbols the conscious, subconscious and Super-

Conscious minds, by use of psychological terms, in the Huna code these were referred

to as the middle self, low self, and High selfthe middle self being the guest in thebody of the low self, (or host), and the High Self as residing outside, overhead. The

host of the body as being in control of the sensual parts of the bodythese are the five

senses and the automatic operation of the involuntary instincts and workings of the

organs.

The instinctual operation of organs, such as the digestive tract, the heartbeat, the resto-

ration of energy expended, the actions of the various organs in their functions, this

being operated by that which was the subconscious or the low self. This not intended

as a degrading term, yet the low self as that which is least evolved consciously, and yet

is evolved naturally, following the directions from the Spirit aboveboth the middleself and the High Self. The low self mechanically, instinctively, or habituallythe ac-

tions being based on habit and repetition as learned or directed from higher beings.

In a slightly different view, you may recognize the low self as the genie in the lamps

that was rubbed by the middle self to come forth and give the three wishes of anything

the entity desired. Likewise, the use of the magic carpet is a similar story, where the

low self uses the carpet as a form of astral travel. The genie representing the subcon-scious mind. The relationship between conscious and subconscious is that where the

conscious mind has the logic and reasoning ability and gives direction to the subcon-

scious, even as a parent directs the child and nourishes the child. Essentially, theconscious mind is the teacher of the subconscious, which does not know how to reasonuntil it has evolved sufficiently to become a middle self of its own. When this occurs,

the middle self of the entity may also have evolved, so that it becomes capable of being

a Higher Self to the relationship of the being. In this manner, the entities within one

progress up the ladder. This occurs on a relatively slow basis, in one senserelatively

fast in another sense. This also may be seen as the evolution of the soul that is symbol-ized in totem poles, the movement up the Path from the horizontal plane of the earth

toward the spiritual in the sky, or outaway from the physical.

You will notice this as again the symbol of the L, the vertical against the horizontal.The totem pole being symbolic of this evolutionary process. Likewise, all symbols


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reaching upward as skyscrapersthe Washington Monument or various trees and aspi-

rationsthese also as symbolic of the movement of Spirit from matter back to Spirit.

Those that point downward as symbolic of the movement of Spirit into matter. Thus,

the upside-down pentacle as a symbol of witchcraft, an effort to invoke or move ener-

gies of a spiritual nature down, into material form.

In terms of the triune, the triangle symbolizes with a point upwardthis as symbolic

of the movement toward the aspiration of the spiritual. Where the triangle points

downward, this in terms of movement from spiritual into material. It is suggested youobserve the six-pointed Star of David as being two triangles, one that points upward,

the other which points downwardthese representing the movement of matter to Spirit

and of Spirit to matter. This as a balance or integration symbolthe integrating of that

which is above with that which is below.

The High Self of Huna is often referred to as the Light, or the Anointed One, or theFatherthis as the Divine Parent. Those references to the Father in Heaven as strictly

Kahuna terminology. This in the statements of Jesus where he states, I and the Father

are One. The reference being that he, (the middle self, the man, Jesus), and the Father,

(or the Christ Light), were integrated as One.

This did not in any way imply that he had an exclusive right on this kind of integration,

for this as available to all entities. He told his disciples, That which I do, you can do,

and even greater. The disciples of Jesus were taught the secret religion, but most of

these entities were denied the chance to put these into action.

The relationship between the nine parts of the body is as follows: the conscious mind

cannot reach the Super-Conscious except by doing through the subconscious; there-fore, any prayers, spoken in words only, fall on deaf ears and go nowhere. Prayers

must move through the subconscious, which is composed of emotions and memory and

the deeper levels of ones being. The subconscious, in turn, has the ability to take that

prayer to the High Self, to the Light, and ask that the prayer be answered.

Obviously, where the subconscious and conscious minds are not in harmony, there will

be no cooperation: a house divided cannot stand. Jesus also taught: If two are gathered

together, there I will be also. This in reference to the High Self being able to commu-nicate and integrate if the twoconscious and subconsciousare in harmony.

This also as having another meaning, where two or more entities get together, then a

communion with the higher Light of these entities can occur. In terms of a group con-

sciousness: where two entities are together, such as in a marriage, each of these entities

has three parts, and the three parts are brought together with the marriage, but each ofthe entities having one High Self, making two High Selves together. These two High

Selves give birth to a third High Self, which oversees the marriage, itself. This, then,

becomes a Light that watches over both High Selves, or both Lights, which in turn

watch over the entities of the marriage.


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This also in terms of any form of relationship between those entities who are related or

brought together as a family or as a religious group, as friends or as co-workers, or

even as cultural associates, such as a nation. Each nation will be seen to have its own

Guardian Angel, this made up of all the High Souls, or High Selves in a conjunction

with each other as a kind of communion of High Selves. This as often referred to as theSpiritual Hierarchy in some circles.

These three selves of the individual also are accompanied by three shadow bodies, or

what may be termed non-physical bodiesthese bodies being made up of subtle vibra-tory fields of energy. The terms used by Theosophy of the causal, mental, and

astral bodies may be applied here:the causal body being that shadow body of the

High Self; the mental body being the shadow body of the middle self (or the will and

reasoning self), and the astral body being that shadow body of the low self or that

which covers the emotions, memories and subconscious parts of the entity. The astral

body as penetrating the entire physical body, the mental body penetrating mostly in thearea of the head; and the etheric or causal body being that which is associated as the

halo around the top of the head and sometimes the light above the head near that

known as the High Self.

Likewise, there are three mannas. In ancient terminology, the manna was symbolized

as a wavy line, such as the surface of water. The mana of the low self being one such

wavy line. The manna of the middle self being two such wavy lines as in the symbol

for Aquarius. The Manna of the High Self being three such wavy lines. Each of these

symbolized the square of the manna previously indicated. If M equals low mana then

M squared equals middle manna, and M cubed equals High Manna.

The terms for this being mana for the low self, m-a-n-amana mana for the middleself, or in modern terms this is cut to the word m-a-n, meaning mindand Manna, M-

a-n-n-a, describing the third type of Manna of that of the High Self.

The low mana as that which is the magnetic field of energy, the aura around an entity,

which gives the vital force to the entitys body. The mana mana, or the mana squared,may be recognized as the vital force put into motion or directed by will or thought. In

the symbolic language that this Awareness has given, directed thinking equates to

this type of manna.

The High Manna as that which this Awareness has referred to as electro-magnetic

energy, rather the resonating electro-magnetic energy. The High Manna of oneself

is that which is the electromagnetic energy in the symbolic language, but that the reso-

nating electromagnetic energy as that which comes from the union of High Selves

generating such energy, this as the mana to the fourth powerthis being the fourthpower of God.

Essentially, the concern at this time is for the three mannas and the three parts of the

body, (the three shadow bodies and the three selves)these as having a relationshipwith each other where the conscious or middle self must move through the low self in


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order to communicate with the High Self and, in turn, the High Self uses any manna

which has been directed to It by the conscious mind (which takes such mana from the

subconscious) and returns that manna as High Manna, or Life Force, to the conscious

and subconscious minds.

Essentially, the action is as follows: the subconscious or low self, makes manathis as

often symbolized by the phrase breaks bread, and may remind entities of Jesus feed-

ing the multitudes, for manna is also symbolized as bread in some teachings.

Essentially, the low self takes the mana, the water, from an interaction between breathand food ingested into the body: this as made into the aura of the physical, and hangs

there as a vital energy; but like a pool of water, goes nowhere until directed by the con-

scious mind, the middle self.

The middle self, then, in giving direction, doubles the power of the mana, like a foun-

tain squirting. This as directed manna, or mana squared, and this then may be sent tothe High Self through the cooperation with the low self, moving up the aka-cords to the

High Self; and from there, the High Self returns the Manna to the lower beings as rain

from Heaven, or Manna from Heaven, as food from the Gods, or as mist and dew in

various symbologies. This as a high vibratory electrical type of energy. The symbol of

Aquarius pouring water is in reference to this kind of Manna.

Essentially, the relationship between these three parts of the being is that which is inte-

grated and functions naturally until blocks are brought in to cut off the flow of manna,

or until entities enter in to steal the manna of another. Such concerns shall be the topic

of the next lesson.


Lesson 4 concerns the Garden of the Magi

The Eskimos have a legend that states that they came to their land in a big bird of shiny

metal. These entities claim in this legend that they were brought by a group of entitiesknown as the Oannes, this as O-a-n-n-e-s. You may notice a similarity to the word

One or Hun of the Huna.

These entities in this legend are said to have been fish people, having scales on theirskin, and to have been capable of flying in spacecraft or airships. These entities with

this symbol of the fish scales, and having these magical powers, as having come from

the Middle Earth. You will also remember that the symbol for Christ, (this as the Je-

sus), was that of the fish. This having a reference to the Oannes and also to the Piscean

Age. The fish became symbolic at that time of the teaching, the special Kahuna teach-ing. This, at the time, was not referred to as Kahuna, for the Kahuna was the title for

the priest, and this meaning the builder or the keeper of the secrets.

If entities, in observing the teachings of Jesus, not so much that which was writtenabout him, not so much the books of the Bible, but the actual teachings of this entity,


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without the dogma which was placed upon his teachings by Paul and some of the other

Apostles. If entities will look solely at these teachings, they will find the purity in the

symbols and parables of this entitys life and works.

The dogma which was added by those who meant well, but who did not know the se-crets, and sought to blend the teachings of Jesus with those of the Hebrews of the time,

led to the misunderstanding of the New Testament and the churches which followed

thereafter.

The symbol of the serpent as that which represents will, or the manna being moved by

the conscious mind. This conscious mind as one that reasons and moves and thinks. In

the Garden of Eden, the serpent wanted to know, and did know, and sought to teach of

others to know and eat of the fruit in order to be gods. The serpent taught these, or

tempted these, particularly the subconscious, (Eve), to partake of the fruit of the

Tree of Knowledge, and therefore to become as God.

This manna of the middle self, attempting to waken the subconscious, is that which is

the process for moving the subconscious beings out of their state of tranquility and

harmony and peace of Eden into a situation where they must bear fruit with pain by the

sweat of their brow, this meaning that the subconscious must begin to learn to reason

for itself, once it tastes of the fruit of knowledge.

Essentially, the subconscious does not understand what is happening in terms of rea-

soning, and it is perfectly satisfied to obey the Lord. Where it comes to a temptation

which has been forbidden by the Lord,the High Selfwhere this temptationwhich is presented by the conscious mind, the serpent, the manna from the conscious

mind, to the low self, (Eve); the low self, having less strength in its mana, is directedand tempted to obey.

In the Garden of Eden, the Tree of Knowledge was that of the senses, the five fruit of

the senses: taste, touch, smell, sound and sight, and where the subconscious ate of

these and became enthralled in the actions of these senses, having tasted the fruit ofthe senses, knew, and knowing, became corrupt and impure in terms of the conscious-

ness of the Garden of Eden.

This Awareness will explain more clearly: The Garden of Eden is that consciousnesswhere there is absolutely no separation of the individual with any part of the universe,

where the mind itself is not conditioned or identified with any but pure bliss con-

sciousness.

Where an entity is attached to this or that action or situation and wishes to examineoneself and extract oneself from the conditionings and situations placed upon the entity

by society, the entity may begin to unpeel layer after layer of conditioning, discovering

that there is no part of oneself in this or that experience, for each experience was

placed there by someone or something else. And when the entity unpeels each layer ofthe onion, the entity discovers that there is nothing left in their being to identify as


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self, except the Pure Consciousness, Itself. This as the Holy Virgin Consciousness.

It is from this consciousness that the Christ is born. When this consciousness is adul-

terated by eating of the fruit of the senses, this as symbolic of the subconscious, or the

consciousness, being caught in the trap of one sense after another, developing appetitesfor involvement into the physical world and physical appetites to the point where the

entity loses track of his consciousness and is involved totally in appetite and greed.

Many entities never stop to think of their consciousness at all, thinking only of How

can I get that? This as the fall from the Garden of Eden.

This Garden of Eden as that which may be a good symbol for the subconscious in that

all things may be planted in a garden, but this Awareness suggests that a good garden

will not contain weeds and will contain no poisonous foods, but will contain those

which are healthy. The garden may have rocks and stones within it and as the Great

Kahuna or King of Kings pointed out, A seed thrown on rocky soil does not grow aswell as those thrown on fertile ground. Therefore, where entities plant seeds in their

own subconscious, and when that subconscious is ruled with rocks and stones and

blocks, the seeds are not apt to sprout properly. Likewise, when one sows poisonous or

negative seeds, these also may grow poisonous and negative fruit.

Positive thinking and positive planting are two different things. The entity who has a

negative weed growing in a garden, but wants to think positively about that poisonous

plant, is simply deluding himself and allowing the weeds to take over. The entity who

recognizes and points out that the plant is poisonous may he accused of negative think-

ing, but the entity may take positive action to root out the negative weed. In tendingyour garden, the rocks and stones and weeds must be taken out in order to prepare the

soil, to prepare the soul for proper planting of proper thoughts, proper ideas and properfruit of the vine. There are entities who have sown wild oats in their garden, and

these wild oats have taken over their entire being, so that nothing else can grow suf-

ficiently

There are also some entities who have so many stumbling blocks in their garden thatthey cannot find their way through the various paths to locate the fountain or the way

to the High Self, and the Light is cut off by the jungle and tangles within the subcon-

scious; this as like a jungle of thorns and bushes and briers. These thistles, like a crownof thorns upon an entity, are the results of being cut off from ones Light and clarityand are the results of the cup of mana which some entities must drink before being

freed from the cares of the worldthis as taking on sins of others. Where one takes on

the sins of others, or allows others to dump their karma upon that one, this is like hav-

ing your neighbor dump his rocks into your garden, dumping his vines and branches

and brambles into your garden. There are many entities who have had their subcon-scious filled with the garden blocks, the brambles, the rocks and the garbage from

other entities who wish to clean out their garden and dump the debris in yours. Where

entities allow this, their own garden can become so tangled that it becomes nothing but

a place of destruction.


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An entity who allows others to put their mark upon them, to judge and to accuse, to

spit upon them, to force them to admit to being a thief, to admit to being a liar, to ac-

cept feelings of guilt, to admit to being a sinnerany entity who accepts all of these

things, particularly when unjustly accused, (like the Jesus)is allowing others to

dump their sins upon them, and this as a cleansing for those who have cleaned theirgarden but within this cup of poison which the entity drinks, there shall be the death

and the crucifixion of the entity before any form of resurrection can occur.

This as one route which the Christian Church has symbolized, this through the teachingof Jesus and through his expression in the Passion Play, which was created by the an-

cient religion to map the path which entities follow in the movement of spiritual

evolution. Essentially, every entity has had some conditioning, some garbage, some

blocks and some crosses laid up their backs which they must tote and pull and which

they must carry until they are ready for the final act of the scene.

This Awareness reminds entities that there was one who assisted Jesus in carrying the

cross. There are those entities who often can assist you in clearing the rocks and

crosses and brambles from your gardenthese being counselors, psychologists, minis-

ters, friends, comforters, others who are interested in assisting you in clearing out your

subconscious, so that the seeds may be planted in a garden which is clear. Where you

do not receive such help, or enough help, you may find it necessary to carry your own

cross and dig deeply into yourself, unlocking the blocks within your subconscious

looking at them, remembering where they came from, then throwing them outnot on

someone else or into the gardens of others, but throwing them out in areas which no

longer are useful or violating to others.

You may ask, How do I find these blocksthese crosses, these Xs which havestopped my path? This comes about through looking at your emotions and reactions

and those areas that cause you to flare up and feel tense at certain times. If you cannot

see this for yourself, others may assist you. There are also blocks which entities may

have where they express no emotion whatever out of fear that emotion may be re-

leased, and this as opening the Pandoras box, allowing all the ills to come out.

There are many difficulties entities may face in opening Pandoras Box. It depends on

how much garbage you have allowed to be stuffed into yourself and how much youhave put in there yourself. The subconscious is often filled with guilt, hostility, angerand frustration from unexpressed experiences. For some entities, opening the door or

opening the box as that which would be disastrous without the help of trained counsel-

ors. For other entities, this can be quite easy.

Those of you who have pleasures of the senses, who express yourself through touch,feel, color, who have strong tastes, who enjoy the senses, the sunset, the artistry of life,

who enjoy fine musicthese entities generally have the ability to express themselves

emotionally, and therefore are more open to the subconscious, and such entities may be

like one whose Pandoras box was never fully closed anyway, and therefore there isnot that much needing to escape.


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Those entities who are extremely tense, closed emotionally, who are cold, who are

purely logical and reasoning, (whether the logic and reasoning is faulty is not of con-

cern in this consideration), these entities who avoid the artistry, the expression of

emotion and attempt to hold back emotional expressions until they are so frustratedthat they burst forth; or those entities who cannot express emotionally so they move

away from situations and involve themselves in some form of cold, calculated, com-

petitive and brutal type of business or expressions of a conscious typesuch entities

may have so much locked up inside that to open the Pandoras box, or move into thegarden, would unleash the dragons and serpents which could be disastrous. Such enti-

ties need deep therapy and need assistance. (This Awareness is giving this message

particularly for those whose consciousness is not so extreme, to assist them in clearing

their gardens).

The subconscious may be like a lake or a gardenthe garden being filled with rocksand brambles; but for the moment, this Awareness will use the symbol of a lake or

pool. A lake or pool which is clear is that which is to be desired; but where there are

debris thrown into the lake, this Awareness suggests that the fisher of man, (this as

the middle self), may give directions by looking into the subconscious pool and see a

string or cord which is tied to a memory that holds some kind of significance, a block

or an emotion in the past. If the entity pulls this up, he will discover that on pulling this

out and looking at this, it is tied to still another memory of something in the past. If the

entity pulls this out, he will find that it, also, may be tied to something else; and in this

way, the entity can begin by pulling up the memories of the past where emotion was

involved, particularly guilty and self-criticism and hostilities to others, and actionswhich hurt others. Where you can pull up these memories and look at these, you will

find that you are clearing out the pool of water and the subconscious is becomingpurged.

This often may be very difficult and painful, for the memories of these experiences

become clear as though you are reliving the experiences once again. This may lead to

tears, for the emotion that is expressed is the low self giving up its claim to that experi-ence which it has held on to and has clung to. Some low selves do not feel that they

could have any being if they did not have their pains and hurts, guilt and hostilities.

Therefore, when the conscious mind, or the middle self, fishes these out in the dredg-ing process, the low self often becomes highly stormy and emotional, and the storm onthe water needs to be calmed by assuring the low self that all is well and God is in His

Heaven and all will be well.

There are many therapy groups in the world today who are working on this particular

aspect. The Mind Dynamics movement where entities are assisted in group therapy andgroup expression, or individual confessions to the priest or the therapist or to a

friend:all of this as an action of pulling out the garbage, the blocks, the memories

that hinder the clarity of the pool of water, the subconsciousclearing out the garden.

In these clearing actions, this has also been symbolized in some teaching as casting


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out devils, where a devil or cross-purpose, has entered into an entitys being and pre-

vents the proper flow of spiritual energies. This can have a profound effect upon ones

physical body, hindering the flow of energies and creating distortions or other prob-

lems. In the various forms of self-help systems of today there are many different terms

for this. Psychology refers to this as Clearing out fixations or obsessions. Scientol-ogy refers to these as engrams. The ancient religions calls these sins; and this word

sin as closely related to the mathematical term sign, meaning that the movement

has gone off of the circle, off of the proper path. These have also been referred to as

knots and tangles, stumbling blocks and crosses. The cross of crucifixion assuch a symbol, blocking the life of Jesus, so that his personal and physical life as a

man could not progress until undergoing a change through the resurrection process.

You may also notice that the skull and crossbones as used to symbolize poison, that the

railroad crossing may have a large X indicating a taboo or danger, that crosswalks of-

ten are symbolized by an X. When an entity wishes to remove something from being,they cross it out. This cross meaning null and voiddo not passtabooenergies

may not flow through here

It is this cross, this knot, this devil, this demon, this garbage that must be brought out

of the garden in order that entities may make magic and plant seeds that bear the

proper fruit for their harmonious lives, to feed themselves and their loved ones.

In the next lesson, this Awareness will discuss the movements of the energies as these

blocks are removed.


Lesson 5 concerns the division of the waters, the system of irrigation.

In the Babylonian legend of Bel, where Bel met the woman at the well and healed her,

in the Christian story of Jesus where he met the woman at the well and healed her, this

symbolizes the conscious mind, the middle mind meeting the subconscious and healingthe subconscious. This as clearing out the blocks and tangles from the subconscious.

The well being that which is the source of water, or mana, for the selves to drink from.

In the story where Jesus was touched by an entity, and upon the robe being touched,Jesus said, I felt the virtue go out of me. This was in reference to the robe or aura or

mana of the entity which was taken by the womanthe subconscious. This used with-

out his being aware that it was going to be used simply by the touching of his aura.

Where an entity stands within the aura of another, or touches the aura of another, and

where one entitys aura is depleted and the other entitys aura is strong, the energy willflow from the strong aura to the one whose aura is weak. In this manner, an entity may

give his or her manna to another, feeding multitudes, or one may steal manna from an-

other by taking the energy from them.

In the entity whose garden is fertile, the blocks, rocks and tangles having been re-


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moved and plants and fruit growing abundantly to feed the aura of the entity, making

manna, making the water to flow, the entity has an abundance and can heal, and can be

generous and can give. The entity who does not have his or her garden clear and the

garden has been overgrown with weeds, brambles, guilt, hostilities, conditionings and

frustration, tangles and websthat entity must go to the neighbors vineyard and eattherein of the ideas and the energies which emanate from that garden. This as a form of

parasite, where the one entity feeds off of the other in order to build strength.

In some instances, this allows the entity whose garden is not producing to have enoughenergy to dig and search and clean out the garden, clean out a spot where something

can be planted to grow fertile fruit to give the entity more energy, where the entity may

clean the garden further. This allows the entity to continue the great work, and in such

efforts to eventually clean out and have a garden of beauty and harmony equal to that

of any other.

However, that some entities prefer not to clean their own garden or plant their own

crops, but to sow wild oats and allow brambles and briefs, vines and tangles, rocks and

blocks to take over their garden, and are perfectly content to live off of the energies of

others, eating their mana, stealing their robes and vampiring their energies. Such enti-

ties have been cut off from the Light by the jungles of entanglements in their own

garden, or subconscious; therefore, they seek the Light from others and search for food

and intervention from others, and ask that others help them to clean out their garden, to

feed them their daily bread, and to give them that which they need and do not want to

work for or do not have the energy to work for because they have gone so far on the

path of non-action that they no longer can grow anything of value in their garden.

Therefore, such entities as have are called upon to help those who have not. Those whohave not are often content to remain on their rear, sitting as they have always done,

while those who have clean their garden for them. Once the garden is cleaned, these

entities often, enjoying the clean garden, again participate in sowing wild oats, and

soon it is back in brambles and jungles again.

The lake or pool of water that is the mana of the subconscious can be so overfilled with

rocks, and blocks and brambles that nothing can movethe will cannot move the wa-

ters. When this occurs, the fruit of life withers and dies. The wages of sin is death.Those who can keep the waters flowing in their own gardens benefit and grow and de-velop so that they not only feed themselves, but also can feed and assist others and can

help those to help themselves.

The three mannas that are important must be understood and used properly. The essen-

tial mana that is the pool of water that comes from the food one eats, the air onebreathes and the physical activity one engages inthe mixture of these creates the aura

around the entity. If one does not have sufficient foods and nourishment, if one does

not have sufficient breath and air, if one does not have sufficient exercise, the aura will

suffer. Also, this pool can have energy stolen from it. The waters can be taken and thewaters can be poisoned. Where one has a strong aura but is filled with negative seeds


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or thoughts, the pools water can be poisonous and can be of great harm to all who

come near.

Those who have no water of their own may come to you, seeing that you have a strong

aura and sip therein and sap your energies, and if you become weak and fall asleep andunwatchful, may drain you of all your water and all your energies and steal away into

the night, leaving you with nothing. The symbol of the two thieves crucified with Jesus

as such as this; one repented, the other did not. Where entities vampire energies from

each other, this as theft. Where an entity gives water to another, (as the entity, Jesus,was given water to quench his thirst)likewise, as this is given, this is referred to as

generosity, or charity. There is a difference between having something stolen and hav-

ing something that you willingly give.

That Jesus gave the robe to the thief and offered more. This as a symbol of an entity

who understood that his pool of water, the mana, the aura could be replaced and therewas no problem in losing that mana, that robe, that aura, to one who desired it. There-

fore, he willingly gave up his robe to one who felt it necessary to take from him.

Where you build your own garden and clean out the passageways properly through the

flow of energies, your pool will be filled and the mana is available to you.

Where you are filled with guilt, fears, hostilities, shamethese things block the flow

and your mana, your aura is blocked and hindered. When this occurs, the middle self,

the conscious mind, the Jesus, is incapable of moving the energies without coming to

the Hill of Skulls, the skull and crossbones, Golgotha, the end, death. This skull and

crossbones as that which stops the mana from flowing, which stops the water frommoving to Heaven; where the bitter cup of poisonous waters cannot squelch the

thirst, the being then perishes and dies.

Where the pool is clear and the middle self can tap these waters and can direct the

mana, then the entity is capable of magic. This may be of a high or low magic, depend-

ing on whether the gates, or aka-cords, the irrigation route, the flow of water moves to

the High Self, the Christ, the Father in Heaven, or whether it is blocked by a cross, cut-ting off the flow.

These two entities, the middle self and the low self, are sometimes referred to as theSon of Man and the Son of God (the Son of Man being the low self, the Son of Godbeing the middle self and God the Father being the High Self). Where these twothe

Son of God and the Son of Manare working in harmony, this can be a relatively

healthy body for some time, even if cut off from the High Self.

The low self uses the waters as a pool to reside in; the aura simply sits there as energyor food for the body. The middle self is that which directs and uses the energies for

purposes: to rise up and walk around, to roll up ones sleeves and work, to think, to act,

to speak, to reason, to direct thought, to plan, to construct. All of this is an action of the

middle self, using the manna available from the low self. When the middle self usesthis manna, the water, it is directed like a fountain, forced by will, by the directed


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thinking of the mind, of the middle selfthis as conscious direction of the manna.

This manna may be directed throughout the garden toward any seeds or plants that

have been placed there, toward the uprooting of any blocks or brambles or tangles or

crosses or stumbling blocks. This manna may be directed by this fountain, this hose,this conscious mind, to bring up those negatives and to plant the positives to cultivate

the garden. Where this conscious mind is lazy and does not do its work, the subcon-

scious (the garden), and the Super-Conscious, (the Light above), will be dimmed and

unable to perform their actions properly. The Light darkens and the earth shakes. Thisas the finish of the conscious mind. The crucifixion leaves the entity incapable of car-

rying on and the darkness covers the face of the earth as the earth itself becomes void.

Therefore, entities in the conscious mind must be healthy there as well as in the sub-

conscious levelshealthy enough to have a will to win, a will to succeed, a will to

develop and become the Magician that they are, or can be. The seed of the Magician isin every conscious mind, but whether the seed is healthy or not will depend on how

well it is worked by its own magic and by the magic of others.

Where the magic of others picks at and pokes at and chips away at the conscious mind

of another to the point where the other feels inferior and unable to express or do any-

thing, that seed is being deeply injured, and though it always has a chance, it may be

retarded in its growth. If this occurs, the garden itself suffers and the Light will be shut

off as the tangles of the weeds grow taller.

Therefore, it becomes important that entities respect one another in the conscious levelas well as helping each other in the subconscious levels. Where an entity cares not for

himself and is too lazy to toil and does not wish to attend the garden, there are alwaysopportunities for the entity to steal from others, to move into their garden, to drink

from their aura their water, their energies. This becomes an agent of that known as the

Dark Force, and many of these entities attach themselves to others in the physical

experience.

When this occurs in the subconscious levels, these are called possessing spirits, or

demons and entities can feel these demonic energies within themselves on a subcon-

scious level. When these demonic energies, or these parasites attach themselves to onewhose conscious mind is lazy, they can move up from the garden into the consciousmind and take over the conscious mind itself, so that as the entity sleeps, as Rip Van

Winklethe entitys conscious mind is taken over and possession occurs which cre-

ates a split personality of one or more alien beings in the body. These as disincarnated

spirits, subconscious, out-of-body entities getting into ones body and taking it over

because the owner has been asleep.

Therefore, it is important that the middle self know its job and do its job well, as a Ma-

gician having will to clean the garden and will to take whatever steps are necessary to

keep the garden in good shape. Also, this middle self, this tiller of the soil must have agood relationship with the garden.


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That Cain slew Abel(Cain, the middle self, the gardener, slew the shepherd, Abel).

This as symbolic of a poor relationship between the conscious and subconscious minds

where the subconscious was cut off and Cain was no longer able to move and live in

the land of Eden and had to go elsewhere to take a wife, to take a subconscious.

The relationship between the conscious and subconscious minds must be of a compati-

ble nature, the conscious mind being like an older brother (or older sister) where the

two are seen as individuals in their own right, but the relationship being that of differ-ent levels of experience. Where the middle self, the older brother or older sister, allows

the younger brother or younger sister to do the reasoning, this is the wrong arrange-

ment; therefore, entities who allow their passions and their desires and their emotions

to rule are simply lazy gardeners. They will suffer. Those who rule their younger

brothers and sisters too harshly are cruel gardeners and slay their relationship with their

subconscious.

Therefore, the appropriate relationship is one that, like any other relationship, is based

on clear communication, but with respect to the capabilities of each. This Awareness

reminds you that the subconscious is a potential genie in the bottle and can do anything

to you if it dislikes you; therefore, it is important that it likes you, but it is equally im-

portant that you control it.

In some symbolism the horse is used to symbolize the emotions and man as the

mindthe horse being the subconscious and man as the conscious. These are good

examples of the relationship that you must deal with. In the Tarot card, this is thewoman opening the mouth of the lionthe action showing that there is a friendly and

loving relationship between the person and the lion. This also as told in the story ofDaniel in the lions den.

This relationship between the conscious, and subconscious mind is one where the sub-

conscious mind will follow your orders, precisely, if it likes you and if it feels you are

giving good and proper orders; and if it doesnt like you and doesnt agree with yourdirections, it is essential that you communicate clearly enough to discover what the

problems are and then to clear out these problems. If these are guilts and blocks, they

must be taken from the garden. If there are feelings of total frustration that you havebeen so negligent in the past that nothing has worked right before Why bothernow? you must convince the subconscious that things are going to be different

from now on.

You must always give it hope and you must give it rewards when it does well, for it

thrives on praise and it resents and fights and becomes spiteful when heavily criticizedand judged. Any judgment that takes place should be that of the middle self or con-

scious mind upon itself. In your statements, you may say, You are not to blame. I was

to blame for not watching when they dumped this garbage on you, for not being aware

when the brambles were placed upon you, when the guilt was heaped upon you. Oryou may say, I was to blame for not watching what you were doing. I slept and I


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being cut off from the High Selfthe blocks are being set up between the fountain and

the Father.

Where you cannot repay another for the injury done because the other is no longer pre-

sent, has passed on or is no longer present, or the injury was too great, then you mayhave the option of giving service to another: As you have done it to the least of these,

you have done it so to Me. In giving service to others, you may pay for the injuries

done to one who cannot be repaid, and this also allows the path to be opened to the

third self, the Father in Heaven.

These pathways, these waterways where the mana flows between the selves, this as

important that these be opened. For once these are fully opened, the rains of Kane, the

rains of Heaven, the Living Waters, the Fountain of Youth, the Manna from Heaven

can come down upon your life. These are the blessings from On High.


Lesson 6 is concerned with the pathways of magic, or paths in the garden.

The Lord, the Father, the High Self created man, Adam, the middle self, from the dust

of the universe in physical or semi-physical levels of the field of consciousness; these

as imagery levels: the Garden of Eden being imaged from the mind of the Father, the

Lord, the ruler over the image, placing man there to tend the garden and to enjoy being

there. The man, or middle Self, Adam, the conscious mind, fell into a deep sleep; and

while sleeping, the rib, or bone, or a portionthe substance was taken from this mindto form Eve. As the Father had imaged the garden and Adam, so did the Father take

from Adams dream the image that formed Eve, the subconscious mind. Thus, the sub-conscious and the conscious were brought to being in this garden of consciousness.

The serpent, a thought form, in tempting the subconscious to eat of the fruits of the tree

of knowledge, (the five senses), caused the subconscious to cover, to tempt Adam, the

conscious mind into also indulging in the fruits of the senses; and in this action theseminds became engrossed in matter and covered themselves with matter attempting to

cover one error with another. And in similar manner, entities today taking on a particu-

lar feeling of guilt, will cover that guilt with another and another covering or actionand another and another, so that they create their being from conditions, conditioningand feelings of guilt, feelings of abuse, feelings of need, feelings of hungeruntil they

have indulged their senses so deeply into matter that all that matters is matter: and the

Spirit is no longer of any concern. The entities lose sight of the Light from whence

they came. The Lord, the Light, the Father is no longer with them. This as the fall of

man into matter, the fall of the conscious mind into the absorption of material thingsto the point where he or it forgets how it got there and feels itself to be a victim of mat-

ter rather than its creator.

The concept of the original sin, the original error conveying the message that manwas born in sin and had failed God, had failed the Father, the High Self, as that which


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existed for some long periods of time throughout history. The entity, Jesus, presented a

different story, making an exception to the rulenot being born of sin, but being born

of the immaculate conception, being born of a virginthis as creating an entirely dif-

ferent philosophy or concept of creation, and countering the old idea that man had

broken his covenant with God and all were guilty as Adam was guilty, and had beenbrought about to this guilt from the error of Eve, the woman, the subconscious. In this

new mystery religion, the entity Jesus was born of a virginthe act elevating woman-

hood from being the cause of the fall of man to the cause of the birth and rise of man.

The entity being born of a virgin can no longer be accused of having been born in sin,and therefore must be reckoned with under different rules and different laws from the

old rules presented earlier.

As this entity had no rules that had bearing upon him, he was free to create his own

law, his own rules, and in so doing restored the original and the true religion as it was

to be, fulfilling the law, fulfilling the principle of the religion. However, that his ac-tions were not sufficient to restore the truth for all, for there were those who wanted the

old laws to remain and did not want the restoration of the truth of the creative princi-

ples and magic to be revealed to the masses. This as an action of keeping the magic to

themselvesthe Priestcraft of old holding onto these secrets. Therefore, when this en-

tity attempted to restore the magic and the truth and demonstrated the truth and magic,

the miracles, he was indeed a threat to the establishment of the time. Therefore, any

message that would be left by this entity would likewise be destroyed along with the

entity, unless these messages were placed into consciousness through very carefully

coded words to be revealed at their proper time where consciousness was ready.

This entity did teach his Disciples the code meaning of the teaching and these were

implanted deeply in their memories so that these could be released into consciousnessat later times. The churches and organized religions of the Western world have carried

these messages down through time, and the message and truth of this entitys teachings

has been released a little here, a little there, and here a little more, so that gradually the

real meaning of this ancient religion is being released to the masses. Essentially, the

order that has been upset on one level is being reset on another level for the masses ofhumanity. This also must occur within each individual within each entity. For this to

occur in the masses, each individual must also be brought into harmonious balance

with the law, with the principle of magic.

Every entity is touched by every other entity and every action is touched by every other

action throughout the universe through the Aka-cords of the Universal Mind. In the

earlier symbology, this Awareness mentioned the spider web, where the spider threw

its webs or left its webs as it moved. Each entity, each of the shadow bodies had not

only the individual manna of its own, but also has a certain kind of ka, or energy thatcan be moved and made into an Aka-cord. The Aka-cord being a vibratory attachment,

a vibratory wire or twin of thought, or line, or thread, which can be placed from one

point to another by will, if done in the conscious mind; by instinct if done in the sub-

conscious mind; and by instantaneous recognition if done in the Superconscious mind.


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These Aka-cords tie all beings and all events together, so that if one entity carries out a

particular action, it reflects in consciousness on all other entities. This being known by

magiciansthere can be actions that are used to influence consciousness. Some of

these actions may be for good, some for ill. The action of the entity Jesus as having

such an impact on the entire field of consciousness that it is well noted. Also, there arethose who conduct dark actions, actions that are of a dark motive, and continue certain

energies in the universe that spread to all others in a dark way. These as the ritual mur-

ders and sacrifices, the actions of cannibalism, vampirism, the actions of war and

hostility, assassination and other shocking and symbolic actions. These particularlywhen done to shock entities, do have an effect on the entire fabric of consciousness.

When these are done in secret, such as the secret schools where sacrifice through cults

and similar types of activities are conductedthese actions affect consciousness on a

dark side which is not seen by the conscious mind but felt on the unconscious level of

all entities in their garden, so that the entities may not become aware of what forces arein movement and acting upon them. For this reason, modern television, newspapers,

communications systems are assisting on a mass level of bringing all this hidden stuff

to light, so that the conscious minds can reason with it and clear it out of the uncon-

scious levels in which the dark forces must live if they are to continue operating on the

energies of others.

The Aka-cord of the subconscious extends in all directions as hair, or hair lines that

reach out touching others. This may be symbolized in the story of Samson and his hair.

The hairlines or Aka-cords reaching out serve as feelers for the subconscious, so that it

can know what is going on in its neighbors yard, its neighbors body, or what is occur-ring on the other side of the earth with a friend or associate who went there. The Aka-

cords of the subconscious generally can only touch those whom they have had associa-tion with, or have touched in the experience somewhere in their physical lifetime.

The Aborigines of Australia speak of the long body, where an entity moves from the

place of birth throughout the lifetime and every point along the way the entity leaves

part of his body. These entities believe that this long body can be traced, so that youcan follow where it has come from. The following action of moving along the Aka-

cord left by this body is like cable television, except that rather than this being a tele-

vised movie; these are portrayed in the concepts known as memory.

The subconscious can simply turn the energy on, the mana, and under the direction of

the conscious which causes the mana to flow at its doubled force or voltage, this

manna can trace back through the subconscious to any experience in the past which the

entity has had, and relive or revisit the experience as playing an old film for cable TV.

This as termed memory. This needs to be directed by the conscious mind, but thesubconscious knows where to go to find what is being sought. This as like an excellent

file-clerk who knows where everything is stored, but has no interest or understanding

at all about what to do with the information. The conscious mind, being the reasoning

mind, must decide what to do with the information that is available in all these files.


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Some of this information may sit and wait until it is needed. Some of the information is

stored in files that block the way and do not allow energies to pass, and this may need

to be sorted out and discarded as garbage; but it is not the job of the file-clerk to de-

termine what is garbage and what is not. It is the job of the programmer, the

supervisor, which is the elder brother or sister, the conscious mind. Even as the sub-conscious has access to all of these files of memory, it also has access to all of the

neighboring offices, and it can contact another entity, or file-clerk, (the low self, the

subconscious) of another entity to ask for information which it may not have in its

files. Therefore, under direction, it can read the mind of another entity. It does not dothis unless it is directed by the conscious mind, the supervisor.

Likewise, it can simply pick up the Aka-cord and telephone halfway around the

globe to another entity and see what is occurring at that point and time, or it may

hear what is happening at that point and timethis called clairvoyance or clairaudi-

ence. It is also capable of stringing wires together like massive telephone cables, sothat the large amounts of energy may be sent to a very important nerve center

important to it and to its conscious mind. This may be seen as the family tie, where an

entity spends much energy going back and forth to a relatives home or to a particular

place. This may be seen also as the job or career tie, where the entity spends time mov-

ing back and forth; these Aka-cords building up, strengthening, just as a spider would

move back and forth over the same routine, over the same route strengthening with

each movement the rope, or cord, or web.

It is for this reason that many entities get into a rut or groove and cannot get outthey

are so enthralled with the strength of the security of the rope that they are building thatthey forget that they are capable of going somewhere else and doing something else.

The security of that strong web, that strong Aka-cord of going through the same actionevery day, every hour, the same routine, the same habit of moving the mouth this way,

of lifting the hand with the cigarette, of doing the same action, the same behavioral

patterns, the same smile, the same dinner, the same type of food: every action being

repeated, repeated, repeated unconsciously is like the spider which is so happy that it

got a web strung across from one place to another that it keeps running back and forthexamining its web, building it stronger and stronger in its joy that it made it.

It may have the most powerful web available to any spider, but it may go nowhere inparticular. Such is security and the desire for security, but this is that which the sub-conscious is trained to do. If left unattended, it will simply create rituals and patterns of

its own and will continue these actions until noticed and until directed to do otherwise.

The subconscious, having the low-voltage mana, cannot resist the higher-voltage mana

of the conscious mind and therefore must change if directed to. It can, however, be soaffected by so many blocks and fears that the conscious mind will not wish to enter

because it does not wish to confront the spiders and the webs and the entanglements

which are there; therefore, it simply throws up its hands in despair and lets the garbage

and the garden and the tangled webs continue to build on the unconscious level.


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The conscious mind has its own type of webs that it weaves. These are done through

that which is called thought. The conscious mind directs its thought in a line toward a

particular end to seek out something, to understand something, to get to the bottom of

something, or to explore something in the subconscious. These lines are directing the

flow of manna, (the double manna), to lighten the path, to throw light on the subject.Where the conscious mind is healthy and strong, it can pursue a thought, a line of

thought in any direction: physical, material, abstract, concrete, symbolic.

Where it is not strong, it may think in fragments. It may throw its web out toward athought, forget what it was thinking, wander off this way, then forget where it was go-

ing, come back and recognize where it started, begin again attempting to think

something through and finally decide its too much trouble anyway and Ill just do it

some other way or wont do it at all.

This kind of web is that which moves in spurts because it receives very little manafrom the low self, its energy currents are being blocked, and it has been cut off from

the High Self because of the entanglement of webs which are blocking its use of the

files in the subconscious. The files cannot be reached because of the fears of all the

spiders and monsters and blocks within the memory; so that every time the entity starts

to think, he recalls a traumatic experience and does not want to go that way, and there-

fore must go some other way, or perhaps up this corridor or toward some different

thought entirely. The entity may simply desire to forget about everything and day-

dream continuously of what could be, or the entity may enter into memories and forget

the present entirely and dwell in the file room, looking at certain files over and over

and over again, again and again, because the entity is afraid to go out into any otherarea or look at any other files or memories.

There are many entities who live in little rooms, moving back and forth from one place

to another, exploring the same memory, looking at the same cup, the same stove, the

same action from one year to the next and the next and the next; and these entities state

the same words every day to their friends, to their brothers and sistersrepeating, re-

peating, repeating the same words from the same files. This may go on for a month, ayear, a decade, or four decades; it may even occur an entire lifetime. This as the extent

of the ability of the Magician to live his or her life to the fullest.

The High Self, the Father in Heaven, the Light which is the evolved being, the con-scious mind which has become so clear and so evolved that it no longer must think, for

it simply knows; - this the resurrected self as the Father in Heaven: this being has also

its type of webthis as called the ray.

The Aka-cord of the High Self is a ray or vibration that can be turned in any directionto shed light on the path. This ray, which can shed light on the path wherever it may

be, also carries Manna, but this Manna as that which is the super-Manna, or that known

as M-a-n-n-a, the Manna from Heaven. This as the Manna which is of a blue-white

color that is used in High Magic of miracles such as walking on water, levitating, heal-ing broken bones, raising the sick to good health and other similar types of magic.


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These as the instantaneous cures.

These energies from the High Manna can create instantaneous enlightenment, instanta-

neous cures for oneself or for others. This depending on the amount of manna available

to the High Self and the strength of the desire of the middle self and its relationshipand the clarity with the low self and the Aka-cord running between them, so that the

manna can be sent along the way without being blocked.

Each of these, having their own kind of webs, must be understood; for these Aka-cords, being different to different minds, may also be recognized by each other. The

conscious mind as the one who is the programmer and the will. The conscious mind

capable of requesting and asking and is also capable of reasoning. The subconscious

mind simply is mechanical, like the mechanical file-clerk who will do what he was told

to do ten years ago if it has not been changed by a clear communication from the con-

scious mind.

Therefore, the conscious mind in its thinking process, cannot afford to ignore the file-

clerk and the subconscious mind, or it will find that it no longer has access to that

room. Also, that you must remember that the file-clerk is the only one of your firm that

has access to the Father which is in Heaven, or which you may use in this symbology

as the Great Authority. The Authority being the One who can give you what you

want, tell you what you need to know. The conscious mind does not, cannot, regardless

of what anyone says, pray directly or ask for and expect and receive any benefits by

praying directly to the Father in Heaven: it must go through the subconscious, it must

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COSMIC AWARENESS WHO YOU REALLY ARE Magic Volume 08.pdf

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