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ISSN 1882-0190 !"#$%& !"#$% STUDIES IN ENGLISH LITERATURE Konan Women’s University &’(’) Volume 44 *+,,-./ 01234#!"#5 Konan Women’s University English Literature Society !"#$%&’&() +, Issued March 31st, 2008
Transcript
Page 1: EIBUNKENKYU2008ALL - konan-wu.ac.jpeibun/about/kenkyu/pdf/KWUSEL44KURATSUNE.pdf · 1 9:;??@ABCDEFGHIJKLM7 The Incense-Clad Prayers: The Repentance of Adam and

ISSN 1882-0190

!"#$%&

! " # $ %

STUDIES IN ENGLISH LITERATURE

Konan Women’s University

& ' ( ' )

Volume 44 * + , , - . /

0 1 2 3 4 # ! " # 5

Konan Women’s University English Literature Society

!"#$%&'&()* +, Issued March 31st, 2008

Page 2: EIBUNKENKYU2008ALL - konan-wu.ac.jpeibun/about/kenkyu/pdf/KWUSEL44KURATSUNE.pdf · 1 9:;??@ABCDEFGHIJKLM7 The Incense-Clad Prayers: The Repentance of Adam and

67 7 7 8

Contents

9:;<=>??@ABCDEFGHIJKLM<NODP>

7 7 7 7 7 ...............................................................QR7 S3 .........1

The Incense-Clad Prayers: The Repentance of Adam and Eve in

Milton’s Paradise Lost

7 7 7 7 7 ...................................................KURATSUNE Sumiko

EATUJKVWX<YZ[\U]^_U`ADabc

7 7 7 7 7 ............................................................de7 fg3 .......15

Elizabeth Gaskell’s Views of Education Found in Ruth

7 7 7 7 7 .................................................... KOSHIKAWA Naoko

h7 7 7 h7 7 7 h

EiZUjU]UBTZTkJ

7 7 7 7 7 ............................................................lm7 nop .......24

Charles Dickens, Christmas Stories

7 7 7 7 7 ........................................ Tr. By FUJIMOTO Takayasu

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1

9:;<=>??@ABCDEFGHIJKLM<7

NODP>7

The Incense-Clad Prayers: The Repentance of Adam and Eve

in Milton’s Paradise Lost

QR S3

Sumiko KURATSUNE

1. q

rsCt@ABC (John Milton, 1608-74) DuvwxyEFGHIJ(Paradise Lost, 1667, z{

PL |}) ~��� 12 �D��K��@�YA (Michael) K�<����>��WX��<�

�D�|�W���X�@�YA�����NO����� (Adam) K ���¡D¢�K�

£�3¤~¥<¦§�:�¨©�ª«<��¬X­�®�¯X<�|�°±4²³´µ¶·�

¸¹º»~¥<�¼½¾¿��& 11�D�À|�Á¹Â��D4À�Ã�·� 1,000ĵÅÆ

<u4�~¥<��Ç~�& 11�DÈɹ¹>K�Ê 150ĵËÌ��Í�DÎÏDYÐÑT

Ò�Ó�X��<�¡���ÎϵÔÕÖ×�Í� (Noah) �ØÙDP>µÚ����Û��

ÜÊD�<�|��ݵ�M<Þß��¡Xà~D�áxDÁ��¦â´DãäåµæÛ«<

ç<�è麻|²£��<�

7 mê~��ëDÍ�DP>|¡XK «<�Dìí���W���DKî6«<ë|K�£

��@�YAD������K��W«ïð��WK�@ABCD PL ¾¿���W«ïðK

ñ���òó«<�

2. ÎÏ

D. C. �ôC (D. C. Allen) ��õöDÎÏ÷�³´Ìø#DùúKìû�üD�°Kýþ�

X�Õ��µ�ü£�ÿ!DÇ~�PLKLM<ÎÏDYÐÑTÒKL��î6«"Õ#K�¡

Du�µ$���<�PL~�@�YAD��KL�������W%ZUB (Christ) &|ñ²

�<¦â´��>��WX<��¡DÇ~�'(¦)~¥<�*+,� (Abraham) Ì�-.

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2

“The interesting thing about Milton’s account of the Flood is not the subject matter but the

length. . . . It may be that Milton found the story of Noah more artistically attractive; and

moreover it was always considered one of the best allegorical adumbrations of the life and

ministry of Christ. On the other hand, it was, as we have observed, one of the stories of the

Old Testament that was most in doubt. This was a sort of special honor it shared with the

Creation and the story of Adam and Eve. If I am right in assuming that one reason why

Milton wrote Paradise Lost was to affirm his belief in these legends, then I think we are

justified in suggesting that this was likewise his purpose when he described the Flood at such

length and with such careful orthodoxy.” (Allen 154)

ëë~�ôC��°�°K�æ6KÎÏ÷��7|8Ôµ9°ë|�W�%ZUBDÔ:|�

;D<=|��D>?Ã��@É�ABCKç��X<�D~¥<��DEK�üXFü'(

~¥£���GHIÌ���|YJ (Eve) D)K|DL�³´Cø#C²MNO�Pç�Q�

xR~¥<�@ABCD PL STUVDW|ñ�ëXWDXY&DZ[\ç~¥£�²W]�

ÎϵëXFüu¹�ñ^_CK¼��`a��¡X|DLD`a~¥b°�|�ôC��c

���<�PL �¡DdeK¥<�°K����|YJD�ªµfg|�� (“Of man’s first

disobedience” PL 1.1)��Dh`µP�¡DiD^��µ¦jK�«ë|µ6k« (“I may assert

the eternal providence, / And justify the ways of God to men” PL 1.26) |�°çl²>mD�|Kÿ

�X��<�|«<|�¡D!Ç~DÎÏ÷Dno²K>A��üD�°²>?µ�£��<

Dpb°��

7 à¬�ÎÏD¢q|rðµls«<�õö~DÎÏD¢q��tGuK¦Dá�v��wKá

�ë|]�>µxKy�m£��<Dµz{K²£��GuK¦µI£�ë|µ�|��xµ

}É~����t�WD¸ÆK���GK�:��<~ë|µ�����̦§pM~²¹ÔÕ

)«"�µGu�W���b°|���W~¥<*Gen. 6.5-6, 13/�¡D�Í�|���:�7

µ�X�D����tëD��DÇ~¥²�pM����K�°¦p|�����sÉ��<~

�W~¥< (Gen. 7.1)�ëë~����K�:�Guµæ�«"���«<ë|��m�X�

�<����ZYCB��K��D�|�X<ÎÏ÷µ�ñ����������*��Ct

+TB 200/��jD§D����Dß�¥<���ZYCB��~���«<�|­°�� 

²<ÞÃ�¥>��|��¡¬��æ¢CK ì���<|�£�¤X²�*��T¥¦U

206/��|Æ]�§¢/(¨�§©Dª9|�X<�«�ÒK¬^A­®¯° (Gilgamesh) w

xy~��YCZA (Enlil) ��±D�j|m£�ÎÏ~¦§µ²³�·�°|«<��Y�

(Ea) �DVè~´BµÐ¯°¶·� (Ut-napishtim) |¡D���ÔÕÖ×�¡��Ô�¸D�

�µ¹£�º<YCZAK ��Y���¦â�²|�°»Ó�y¼�½p|��²É��<

*¾m 147�303/�à��Dû�«�ÒK~�Ì�>ÎϵÔÕÖ×��B+],¯TU

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(Atra-hasis) |�°¿¸D)K~���j�¾»�:DÀÁµÂë<�ÉK¦§µI£��D

D�¡D��vÆ�Äj�¹²£�DµÅ��Lj²ÆÇ~¦§D²³µm<��¡D�K±

D��WDÈ�~¦§�ÔÕÖ×��< (É 167-90)�ëXWK2"<|�õöDÎÏ÷KL�

���¦§Dá|¡XK «<Ê�DËÌK�Í<Î�²��

7 PL ~�@�YADÏçK¥<�°K����¨©��ª��¦§�:Dе¶��txµ}

É�Ñ��|DoµÒÆ~�¡D�°²��²��µæÛ��°|��ÎϵÓë« (PL

11.886-87)�¡���Ô¦K�üÕ²Ö���¡°~²�¸K�üÕ²��×£��<�µ��

�K�«�ÉK�@�YA�Ø¿Ù|��ÎÏDYÐÑTÒµ��ÚÉ<D~¥< (“. . . to

show thee what reward / Awaits the good, the rest what punishment; / Which now direct thine eyes and

soon behold.” PL 11.709-11/�ëD�°KÎÏDE#à~���µÛ·]��NÜÝÞ��¹<

�¬~¥£��

7 |ëb��ßA,AB]��Ct+TB (Gerhard von Rad) �kà«<�°K�õöKL��

��á¦~¥<ë|µâÕã·²�¦§K ���ëDÎϵèV|���D ìDäåKæ

��¶WX<*��Ct+TB 198/��ª�����ÎÏ~æÛ�X��~��ç�¦§�«

"�Ô¦|²X<�M~�²¹�²L��W�twKá�ë|]�>µxKy�è£��<~

ë|���Y¹Du~¥<�ëDé�Kê«<`a�ÎÏD/�~æ�£��²�K�ë�W

¬�����|Æì��^µÄ²°¦§�¥<K·��¨�|Gµí°ë|��²�|xKî

°D~¥<�æ6K�¦§K�²�²�ï>ÕX²�ðÊDñ�µ�Ì��òó²ô~ªõ«

<D�ÛÊD¦YU (Jesus) ~¥<|�X<� (Jer. 31.31-32, Matt. 5.17)�ö²¹|�ÎÏz�

��¦§�ÔµâÕ|L·²¹���¡Õ²¦§K «<²³|�°��«~K¡÷|��X

²¹²£��<�

õöD���Í��øùu~úÕû¹���üøDýÉD=>µ��pD:x~K<�¦§

�¡�¡�áxµy£��à°��²D~�ÔÕ)µÎÏ~�²�·<ë|�¨�|«à��

|�¡DÜÊD�<���þK��<Ý~¥<*Gen. 9.12-17/�

And Noah builded an altar unto Lord; and took of every clean beast, and of every clean

fowl, and offered burnt offerings on the altar. And the Lord smelled a sweet savor; and the

Lord said in his heart, I will not again curse the ground any more for man’s sake; for the

imagination of man’s heart is evil from his youth: neither will I again smite any more every

thing living, as I have done. (Gen. 8.20-21) 1

Ú�)D=>��&;>���¡XµÿM!<|�°¼½����ZYCBDâ"÷K���

«<��õö~�ÝDÜʵÛ�²0#T�|���üøD$%�3K�D�|&9:;£�

=>��¦§DáxK «<�Då&è'D£(µ)Õ*«+,C²Á-µð����<�

Í�DÎÏ�õö~��tÏ~/�£�\��X�./~|���%ZUBDÿQK�<¦â

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­0D¢1|V²�X��< (1 Pet. 3.21)�¡���¦j��|Æ2QK3£���ÝDÊ4µ

5Ó«<ë|~67µ�X<ë|�89|²<�§¢/:�§DJ-;C<=>D!|�X<

&¨¦[?KL����t8×GuKÍ�DÎϵӫë|�²�|¥D|Õî�@ìà���

��î°@8×¥²�µA>�BÉ<ë|�²��|~(Isa. 54.9) |�°��WD£(µ>×

«<ë|��CDµE>dÆ�Z[µFÁ«<¦jDxDGÆ�HI|��J�X��<*ë

�E¦[?öJ 171/�ðÊõö��ZYCB��| ²<#|���^áDKæ�KGÆWX

�¦U+YADLDt­0´~|�°M#�$�WX<|L>~¥<*Hooke 117; ¾m 377/�

7 PL~��{ND)O~@�YA��°�°K���tì~�¡DA>µPÕ~¾WQÉ�L

WX<~D~¥>�t�ª��¸�:�R¹S�X�ëDKæ¦Dá�Õ¦§��Dz/K4�

²<TUµ¶*��ì���à�¦§K ��xµVW��8צâµWX��°|�y�¬~�

¨�|ÎÏ~4Gµ²Y«ë|��²�|磫<¹p>�KWX<��|¦§|DëZ�æ

���Û�²ëZ�r]X�ë|K²<�

So willingly doth God remit his ire,

. . . . . . . . . . . . . . . . . . . . . . . . . . . . .

. . . yet those remove,

Such grace shall one just man find in his sight,

That he relents, not to blot out mankind,

And makes a Covenant never to destroy

The earth again by flood. . . . (PL 11.885, 889-93)

�p� PL KL����Í��8D�°KØÙDP>µÚ�<��õöDH�NK¥<�°

²üøD$%Kë«<¼½Ì=>~��xµýÉ<¼½�¼�X��²��

Then with uplifted hands, and eyes devout,

Grateful to heaven, over his head beholds

A dewy cloud, and in the cloud a bow

Conspicuous with three listed colours gay

Betok’ning peace from God and covenant new. (PL 11.863-67)

3. 9:;<P>

¡XK��£��PL ~�üøD[)D=>~�²¹��D�|&|9:;£��D�¥<�

¡X����|YJDNODtP>~~¥<�

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5

Thus they in lowliest plight repentant stood

Praying, for from the mercy-seat above

Prevenient grace descending had remove

The stony from their hearts, and made new flesh

Regenerate grow instead, that sighs now breathed

Unutterable, which the spirit of prayer

Inspired, and winged for heaven with speedier flight

Than loudest oratory: . . . (PL 11.1-8)

7 ëDED¨¦����²D~�Îϵ��X�á¦Í�|�9Þ� ²<�����PLKL

���uND�°K�ëDE«~K¨¦�>\·¬��TUµÿM�L>�¡Dx�W]²�

�!>S�X�Û�²^¿|��_£���|¥<�¡���¡DP>�t`~D�µîÎë

àX��&|a×9ñ�ÛÊK���|Ʀ�P<"Õ£(µ¹W²¹��õ²<`V¬�W

�S>ª��¹X<|�°¹p>�¥<� (Rom 8.26-27)�̈ ¦DP>�à�K`D�µb>�

;£�¸¹�¡ëK�4[²cd|�°eÌ��WK�£(|�°f«W¡(|�²�|¼½

�X�L>��WDP>�W|�;g�X���|����<D���<�

iKh°ë|²¹à£«iK�Djµ¹i£�P>K ����WK=>Dfó�k�<�

«²�:�l=D9ñmnDøùKL���op¸�<z3�W=>Dqrµs·tMWX�

�DuvD/&|wxD~¥<�

. . . To heaven their prayers

Flew up, nor missed the way, by envious winds

Blown vagabond or frustrate: in they passed

Dimensionless through heavenly doors; then clad

With incense, where the golden altar fumed,

By their great intercessor, came in sight

Before the Father’s throne: them the glad Son

Presenting, thus to intercede began. (PL 11.14-21)

yz|��ù�X��WDP>��ì~��ÎÏ�K�DxµVW��¥DõöDüøµy

�·<t=>~|��¼�X��<�¡��z3�WtFGDð{K�|<ç>~|���D

/K[ÆWX<¼½�k�>�"}üL>�üøDÚ�)D�°K��DxµVW�<~Õµ

>�X��<�

See Father, what first fruits on earth are sprung

From thy implanted grace in man, these sighs

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And prayers, which in this golden censer, mixed

With incense, I thy priest before thee bring,

Fruits of more pleasing savour from thy seed

Sown with contrition in his heart, than those

Which his own hand manuring all the trees

Of Paradise could have produced, ere fallen

From innocence. . . . (PL 11.22-30)

ëD��|����¼½��ÛÊD�,�D���KVWX< (Fowler 599)�&�D�+�

��X�EK�«"�Dõ²<¸�:DP>����D�ñnD=��WD�||�KøùK

�ûWX��D/&9:;<��~¥< (Rev. 8.4/�ëD��K�£�³´D��|Ú¢|�

 ��X����|YJDNODP>�üøD$%D¢1|����|DìíëZµ)Õ*«

~Õ|�°4Õ²>?µ�£���×u�£�¹<����~��^�¹Ä²�µNÉ��<

¸K�FGD;D�Dçµ�"<����ÆWX<|�X<� (Rev. 2.7, 22.14/�¡D;D�D

çë¡�¹�D�DçD�K¦§��WK�"��à°D~�²��|�o�X�FG��D

(q|²£��D~¥£� (Gen. 3.22, PL 11.94/�Ú¢KL�����|YJD�Õ~I�X�

�D����µ�Æ��°Ì¹é��X�¦��D�|&�<ë|�>×�X<D~¥<�

PLDNODP>~��̂ Z¯���K Þ«<Ô¦.´�Z�C (Deucalion) ¡¢|D2£

�²�X��<�ëD¡¢�¦âæ¤DÎϵÔÕÖ×�¡D�K�¥µ¦É�P£����

��|YJDP>�¡XK�§W¨©ª~'j���Dp£�|¼�X<�

. . . yet their [i.e. Adam and Eve’s] port

Not of mean suitors, nor important less

Seemed their petition, than when the ancient pair

In fables old, less ancient yet than these,

Deucalion and chaste Pyrrha to restore

The race of mankind drowned, before the shrine

Of Themis stood devout. . . . (PL 11.8-14)

�p�@ABC��¨¦|2"<DKÍ�¡¢~�²¹«Æ� aD^Z¯����WÙµ¬

Õ~L>�����¡X�Í��>XY|��D��KL���§<|DÝ£µkÆ��­è

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µ²°ë|�é¶���<�

7 PLKüøD¼½�椲��M~�²¹�@�YAD��DÇ~��·¸D[)µsÉWX

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��\A (Abel) |�sÉWX²�£��¦C (Cain) DYÐÑTÒ��õöK�²�øùD¼

½µkÆ�KWX��< (PL 11.432-43)����¡ë~�øùK=µ�M<\¹�¥<��¡

X�9:;£�¸¹\¹�²¹���WYsDº|��{<¼½~$%���£��<�à��

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�W½)�¾²Õ¿Àµu��¡X�l=|���DÁµ��«Ç�¡XK���|YJ�

ÃÄD¾µÅV�·��� (PL 9.192-99)�¡X�½)�æ¿|²£�DÆDz/ÈÞßp��

M#��¡XµÉÕ¶��<&ʸ¥ËC (Satan) �WÌ�X��D~�¼½K�§BC²Í

�>������æå�NODÞß~��¨¦DP>�¡X¾¿�l��Ú�)|���KÎ

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�µ×�¬K/ß��X��ëDNODP>��|¦|DÛ�²ëZD/àX|²£��<�4

ñà>�PLKL������¦§DáµY¹��u~­0DÊ4µr×A«|�°áâ��Í

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ä£� PL~����¦§D�ªµ<¶���<ë|�ç��X��< (PL 3.93-96/��ªDV

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à>ï"]ìÆ<ìíëZµ�:ð<�×|��HI��~|�°ë|p�|4ñ��°*4

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|�~Õ<��|������HI�X�Dp�|ô���<�

. . . a creature who not prone

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And brute as other creatures, but endued

With sanctity of reason, might erect

His stature, and upright with front serene

Govern the rest, self-knowing, and from thence

Magnanimous to correspond with heaven, (PL 7.506-11)

ëD�°²ó�>D'M���|¦|D§KõWX<�D~�²������¾»|Dö²�

D�`OC²F�Vµ|�K?�°DK÷����ó�>µ¦É�YJDHIµø��¡��

ùÆWX�Dp£��

Among unequals what society

Can sort, what harmony or true delight?

Which must be mutual, in proportion due

Given and received; . . .

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

. . . of fellowship I speak

Such as I seek, fit to participate

All rational delight, wherein the brute

Cannot be human consort; . . . (PL 8.383-86, 389-92)

@ABC�EúûêJ(The Doctrine and Discipline of Divorce, 1643) KL����¡¢D§Küý

²KW� (“cherful [sic] conversation”) �ª9«<ë|µ¦É�� (CPW 2.328)�¡D/þK�ë

D�°²�|¦§DìíëZD'M�¥<�5

���DP>��D�|Kÿ¹�@ABCKL����DTU�¦§D>y�>�ÚÄ«<

|V²�X<D~ (PL 3.173-75)�����ÞAKxµNÉ�P£��<D��/³D�°K�

DTU�~�����Wp|�X<��!>D²�NODP>�z3DS>ª�µð���D

xKl�K~Õ�M<�µ�£���|VÆ<�¡D�É�P>µÿM!£���¦§D¢&

@�YAµ��«�K��Wµ"�«ë|²¹Hɵ�Æ�����¬X­�®µãû��Æ

WX<Û��ÜÊDë|�#X¬�«�°K�|�°$¼µk���%>*«D~¥< (PL

11.108-17)�

ëD�°²&'~¯X�@�YA�����K ��à¬�¨¦DP>�(ÕÿMWX�ë

|�¡���)vK{�X<�¬~¥£�t7~D×�¡D�µ*�X��à£�ë|µô�

��¡X~�²L��Ê»µ¹£�+¹¨¦K���üëK~�,����<ë|µaÆ�¢

å-M<���¨¦Kt¡Dë|µZû��W��ëXKñ��lë�<Zoµ�£��W°

�ÉK~(“Which that thou mayst believe, and be confirmed,” PL 11.355)���µÄ²°�ëD�°

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K�@�YADÔ¯��.K���|YJD��µ/0«<�ÉpMDÄ1~�²¹��D>

yµ¨¦KçW�K«< (reveal) «<�ÉDÄ1~�¥<�ëD�� (revelation) ��¨¦K

Hɵ�Æ�ÔÕ<ê7µ¶*�·<D~¥<�

ëD��Dïð�2çK\�X<�«²�:������ª��GuK¥£��3ÔÍ��

ÝDÜʵðWX<ë|µ¹£�4Õ²P×µÒÆ�4Ôص?�£��< (PL 11.868-69)�

à�YJ�5DÇDaÆ~��¬X«"��z3K�£�é��X<ë|µ¹£�ë|�W�

ìÌ�¡DHɵxK6��78°ë|²¹FGµ�<ë|�~Õ<|K< (PL 12.620)��¬

X��­0DÊ4µ¹£�Hɵð<ë|K�>�Z[�lë�<�DK�X�D~¥<

(Fowler 615)�@�YA����µã������89²õ>Â9D¹\|¹�µð�|sÉ�

�< (PL 12.559, 576/�¡X�¹\D�Dçµ:;K<��=×K�"<ë|~�ðWX²�£

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5. HÉ

@ABC��Aaß~�õöµ'M«<B;¶UËCBD9Þ�W¦CC+CÒDa5ND

µÅÆ�EFß~��G~¡�� 1649-60 .�EHD+¶CKINJöK|����]

tCromwellEHDULTiUjC~(MN 38/|��°"Õ'Bµð��²�W�¦CC+C

ÒDOV¯µ¡7KGF��°|��������¡DOVEH�PQK3£�$R�1660.

#_TAk¨� (Charles II) D)SK�>uE��µ�Æ<�iZUB�òT]TA

(Christopher Hill) ��PLST�Ú|�X< 1658 .K�«~K@ABCK|£�D;D�UV

�çlK>\�X����¬p|î6���<��p���D4áµW��D;�I©K3£

���TA��°�°K�@ABC� PLD¥ËCÌEXY¥�ÑCJ*Samson Agonistes, 1671/

KLM<8Ô/D¥�ÑC (Samson) D�°²��µBÉ<9ÞK���²�£� (Hill

347-53)���OV¯�>KZ£��[�CK"öDù\µ'\�"}üL>;�M~¦jK`

5Dé��`oD]Fµ^ÆÁM��<*Û_]G ̀ 498/��µBÉX]�¥ËC�:D�°

K¾W�67K3<ë|K²<�ÜñD�w~¥<¦§D�¡DÜ:K6µaM�¡��^�

�Zoµ�£�ÄU~Õ<b¦µê¦«<åa&|wx²W]�3Ô&Dê7�cF~Õ<�

F. T. BZCU (F. T. Prince) K¥<�°K��D^��µPç«<K�ê7¥<3ÔDd�¡

(|�X<�D~¥< (Prince 235)�@ABC�E%ZUBaaáêJ(De Doctrina Christiana,

1655 ©ST) KL���ê7De�Z[K¥>¡X�rð|¢qDëZp�|³"��<�

(CPW 6.476)�CK�°|�ê7µF:ÁM<�ÉK��Z[�ìë~Í<β���~¥£�

�W�\]²W²��@ABC�¾»DE!f´J(The History of Britain, 1670) KL���´·

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Z�� (William I) K�<¦CC+CÒghà~DE�µ9£�L>�¡DÂ�~�¾fLKª

:��¥X] f¦�k̸|���ÆWX��à°ë|�¥<xçµi¸&Djô|���

<�¡��¡D��á¦��]�kÆ<ë|�¥<�°K�Ô¦�CDµlÆ\]²W²�ë

|�¥<D���D÷É<ë|~¥<�|�°\¹µbO���DmKno�X²�plµÏ

���< (CPW 5.403)�

����@�YA�WHÉDïODÏçµÿM�&'����~%ZUBDÿQ|�qK�

<­0µ¹£��DD�¡D%ZUB�;�����GuKÓÕ�>Kr�X�Zs�tuµ

ÿM<D~�²��|�°ë|µvû�w\��W~¥£� (PL 12.479-84)�¡XK ��@

�YA�ë°aÆ<���WHÉ (Comforter) �%WX��¡X�õ` (Spirit) |���WD

?KxV�ôKy-¹Z[Dñ�~Ì��¹X<²W]�ëDHɾ¿�z�|²>à�GÆ

|²<D~�üÕ²tuµÿM��¡XK{M<ë|�²�D~¥<�|�

. . . but from heaven

He to his own a Comforter will send,

The promise of the Father, who shall dwell

His Spirit within them, and the law of faith

Working through love, upon their hearts shall write,

To guide them in all truth, and also arm

With spiritual armour, able to resist

Satan’s assaults, and quench his fiery darts,

What man can do against them, not afraid,

Though to the death, against such cruelties

With inward consolations recompensed,

And of supported so as shall amaze

Their proudest persecutors: . . . (PL 12.485-97)

�ZDsD|XDÇKr�X�ö�DZ[Ds�|�°}m��uE��>D@ABC¾~

K�ã¬<�D~¥<��|ÆCDK¥£���ÜÊK�\�X<­0DÊ4��|Dìíë

Z��HÉ|²>�¦µÌ��¹X<D~¥<²W]�@ABC�à�K PL |�°!�µ�

��¡DÄݵ�ü£��<�«²�:�@�YAD���£�'ÆX]t©D¹\~K�£

�����?²<Hɵð�Z[µ�ëK���°K�@ABC��¾W PL|�°!�µt�

�~|��ÿ�þ�«<ë|K�£��¾~µ�É�¦jµHÉ�Z[µìÉ�°|���<�

!�deK “Of man’s first disobedience” µfg|�� “justify the ways of God to men” «<ë

|µ6k«|£ç��|L>~¥<��WK@ABC��PL DÎÏDÞß~�æECK·��

��DK>×@HÉ~¥<@�YAK!£���£�K>ÚÉ<������Ka�£�AB

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ë°ï×�M<�

How didst thou grieve thou, Adam, to behold

The end of all thy offspring, end so sad,

Depopulation; thee another flood,

Of tears and sorrow a flood thee also drowned,

And sunk thee as thy sons; till gently reared

By the angel, on thy feet thou stoodst at last,

Though comfortless, as when a father mourns

His children, all in view destroyed at once;

And scarce to the angel utterdst thus thy plaint. (PL 11.754-62)

ëë~¼½�X<�¾~D3¤D²³µ6DN�>K«<���D����¾WDEFC��

D��µ6DN�>K«<@ABCD9ÞK��"~�²���@�YA����K??«²

�:!¸@ABC�¾~µ�xi¸K??²×<�K��D�2|�°ª:��¥<ë|µÏ

��(�·< (PL 11.787-839)�=:�<=¸�©D�µ����X]¨©�?º��K3<��

©¸�¾aµI°||�K�à~I£��Q²>�K�X<�=¸~¥X©¸~¥X��E~

¥X�E~¥X�^��iµ�VÁM<D��Q~¥<�|Ï����¡Xµ²����²¦

)|��@�YA�Í�µ$����µwÉ<D~¥<�

@ABC�!ÇK Þ«<D�ëëpM~�²��3K�& 1��3��7�¡�� 9�D¡

X�XdeD invocation ~���y�KÈ�µø°Ç~¾WµK£��<��¡D��N³D

?óK¥�·�¾~�þ9¹&�¥<��Ñ�G�&|a×é<¼½µ���<�¡X��ÿ

�²E¦TZ�UJ(The Iliad)�E�Y�T¦UJ(The Aeneid) ²üD���¥<��E��{�

£�E�A+CÒ�QJ(Orlando Furioso, 1516) ²üD!c÷D�e invocation|2"���W

|Õ��¦µ@«i~Ø¿C~¥<*�®T;U 10; ´�A^Z´U 10-11; �Z�UB 1/�

Ç~�& 7�D invocation~��y�´+�� (Urania) &DP>DÇ~�@ABC�¾~��

Kà~u;��L3µ¼���<�

. . . whose voice divine

Following, above the Olympian hill I soar,

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

. . . Up led by thee

Into the heav’n of heav’ns I have presumed,

An earthly guest, and drawn empyreal air,

Thy tempering; with like safety guided down

Return me to my native element:

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Lest from this flying steed unreined (as once

Bellerophon, though from a lower clime),

Dismounted, on the Aleian field I fall

Erroneous, there to wander and forlorn. (PL 7.2-3, 12-20)

�u~D���®²fg~¥£�¡Xà~D��W��À����|YJDçè&|®f�Ù

<�É�:�°üǧKN�<ëD��~�y¦DT��u�W�xK {~Õ<�°P<D

�NÜD¡X~¥<�����uD��&D¯¢¸|�°9Þ�����|YJDNODtP

>~K'²<�h°ë|²¹u;��P>|� ²>�y¦�iµ¶I£�>££�¤ª��

>«<ë|D²��°vû��<���|Dó�>&Dê¦�Oã���<�PLµ���ê7�

HɵK<ë|K�£��Z[µ�ëK«<ë|µ>«<|�°#K��P>|D4Õ²��

f�VWX<�

7 @ABC�Ea5_FD`aJ(The Reason of Church Government, 1642) DÇ~�¥�?D³

´��+´·´U]�1�U (Flavius Josephus, 37?-98?) �E¥�?��¦J(Antiquitates Judaicae,

95?) Dq£~kà���L§a�DïðC²å�K¿Dµ����< (CPW 1.747/�«²�:�

0T1�D¨Kñ�µ¯÷��°|�����Õ²>ñ�¡D�Dµ©�ÝM<D~�²¹�

à¬H�N�WK>ÚÉ�#~¥<�¦jKà¬����ªI)KHID�Vµ�Æ�ë|�

�WK¥�?L�K ���«4D¬�Vµ�Æ��<ë|µ¹W·<ë|~��W��Kh

�«<^N²`aµ¹>��&Dx�WDh�µ­>«<ë|�~Õ<�°K«<�ëXK�

>�¦j�®¯Ì°±�W~�²¹�¾WD>y~����P×µ�£��&Dh�µ¬×!

<ë|�~Õ<�|�°�M~¥<�!�|��D PL K�à�KëX|DLDïðµV<ë

|�~Õ<�EFîC�ô«B²W¨�ÔÕÔÕ|��)Kä9�~KWX<ëD!�µãû

�¦j���D>yµ££�ýþ��ÞÃD®¯µ�¿²��¡��NO��¸K ���Æ

WX<ò4²TUµ¹<�@ABC� PL µ���õö@�>Dt^��~ýþµK>A«ë

|~�HÉ|¡XK�<Z[Dì�µÉ³��¡��89²ÞÃK�@ABC¾~��i¸D

�ÉD�¡��¾~D�ÉDP>|²>HÉ|²£���u&|9:;>�à�GuµÉi£

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î

1. !"~Dõö�WD)O�King James Version�V"~D)O�ÛODpõöK�<�à� PLDpKë����_

pµyK�¡(Kìû�µ¶DNæµÄ²£��

2. mê~��@ABCD7�K·_9��$%�XÚÉ��?,´�"ö*J/Ìø¸"ö*P/|�°"�C¹4��

3K¡(�²�õ>'M�²�ë||«<�:²VK�ÎÏ�DYÐÑTÒKL��ÜÊ|�°K�O�WX��

<D� P (Gen. 9.1-17) ~¥<�JKL���ÜÊ|�°K���X��²���Í�DüøK�<týÉD=>~

µ��~��zxµVW�<|�°�ìíDqðëZ�çl~¥<�æå�üøKñ����«"�Dø$�Moses

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E�K�D��K�£�Úà<|V²«P~��$%C²¼½�¶MWX�L>�P~DÍ��üøµÚ�²�*�

ô¦[T 78; ë�EH�NJ 166/�

3. �p�@ABC�Í�Düø¾¿µº÷�����M~�²¹�»¼KnX<ÔÕ)K�ñ��¬ñ|�°�ü

øµò¼KnX�¼½µnX��< (PL 11.735)�õö~��JKL���[·D·¸ODU)µ<÷���<�É�

½�U)µ�ñ��¬ñ�½¹²�U)µæñ��¬ñ|²��L>�æåP~�0T1z/Dø$µsɲ��

É�«"�DÔÕ)µæñ��¬ñ|²���< (Gen. 6.19, 7.2)�

4.DLK�õö~���ª/D���|YJK «<t¾É��vÆ�~|�°£(��ÎÏ�K8�Í��:K 

���ÆWX (Gen. 1.28, 9.7)�ëX�ÝDÜÊDA/~KWX��<Dp��ëXK�>¦âD8*ù�>\�X�

�|¦§|DëZDr×A��+,ÝMWX<�æåPL~�t¾É��vÆ�~|�°\¹�KWX�LW¬�

@�YAD��DÇ~ì¿�X��<D��t2D�À�W­�®�ÔàX<~|�°Á£~¥< (PL 12.327)�ë

ë~��ëZDr×A�DÓ#�Í��W���&|ÂÃK/ß��X��<�

5. @ABC�Ea5_FD`aJ(The Reason of Church Government, 1641) KL���ÄÅ|�°ZuDÜÊD�|~

��¦��|æ¿|²>��|Dó�> (“fellowship”) µ�ñë|�7àX<�|K£��< (CPW 1.837)�ëX

��ÛÊKLM<��|z3Dó�>*KJV~� “fellowship”/µ¦D§K����°|�°>mKãû< (1 John

1.3)�

)PÆÇ

Allen, Don Cameron. The Legend of Noah. Urbana: U of Illinois P, 1963.

Ariosto, Ludovico. Orlando Furioso. Trans. Guido Waldman. Oxford: Oxford UP, 1983.

Hill, Christopher. Milton and the English Revolution. London: Faber and Faber, 1977.

Hooke, S. H. Middle Eastern Mythology. Harmondsworth: Penguin, 1963.

Milton, John. Complete Prose Works of John Milton. Ed. Don M. Wolfe. 8 vols. New Haven: Yale UP,

1953-82. (CPW|}N)

---. Paradise Lost. Ed. Alastair Fowler. 2nd ed. London: Longman, 1998.

Prince, F. T. “On the Last Two Books of Paradise Lost.” Ed. C. A. Patrides. Milton’s Epic Poetry:

Essays on Paradise Lost and Paradise Regained. Harmondsworth: Penguin, 1967. 233-48.

´�A^Z´Uÿ�È_ÉÊÈpE�Y�T¦UJ&æ��ËÌ"Í�1991�

4ñ�EðÊõö|¹�JNHK+¦*+ZT�Îm�%Ï5�2000�

ÉбpE���ZYCBÑJÒÓ��"#4·Ô�ÒÓöÕ�1978�

ë�^cpEðÊõö7 ¦[?öJ{��ËÌ"Í�1965�

ë�^cpEðÊõö7 H�NJËÌ"Í�1956�

MNíÖE@ABC$%JZT\A*¬�2003�

¾m×ØpE^A­®¯°wxyJËÌöÙ�1996�

��T¥¦U��TAÿ�G`�3ÚpE��áÛ#??¥ËC|X���J�E4#*¬Ü�

2001�

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öàýáÄ5�1993�

�ô¦[T�J. G.ÿ�âãä±pEðÊõöD��Ti;�Jåæç�1976�

�®T;Uÿ�èéæpE¦TZ�UJ&æ��ËÌ"Í�1982�

@ABC�rsCÿ��_^gpEIFGJ�¨��ËÌ"Í�1981�

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d]êJõ#ê4#*¬5�2003�

�1�U��+´·´Uÿ�ëì�pE¥�?��¦J&æ��:¹à#í"Í�ÒÓöÕ�

1999�

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