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Entire Phil

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    This presentation is available for you under the following (eminentlyreasonable!) conditions. I gladly grant to anyone who wants it a freelicence to use this material for non-profit Christian teaching or for

    education. I require that I, Mike Fuller, am acknowledged on eachoccasion of use as the author of this material,and that it is not altered in any way.

    The images used in the presentation are (to the best of myknowledge) either copyright free, or (particularly the photographs)

    my own copyright, and may not be used for any other purpose.

    There is no charge made for this material, but any gifts youmay choose to give are gladly received. These will be used tofinance my continued exercise of ministry, particularly the

    encouragement of pastors in developing world countries

    Please send any such gifts to me at:

    Mike Fuller, 87 Middleton Road, Banbury, Oxon. OX16 3QS, UK

    or donate through PayPal at www.mikefuller.org.uk

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    TheEntire History

    of

    WesternPhilosophy

    inFifty Minutes

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    if (the bestphilosophy)doesnt seempeculiar you

    havent

    understood itEdward Craig

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    The Entire History of Western Philosophy in 50 Minutes

    Philosophy: the love of Wisdom

    especially questions about ultimate reality

    why things are the way they are

    making sense of life

    thinking about thinking

    Bertrand Russell

    the no-mans landbetween science and

    theology, exposed to attack

    from both sides

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    The Entire History of Western Philosophy in 50 Minutes

    as soon as you start to comment onphilosophy

    you have startedto philosophise!

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    The Entire History of Western Philosophy in 50 Minutes

    Much of the story of philosophy is indialogue with Christian faith.

    Can you prove that God exists?

    Why is there evil in the world?Can miracles happen?Is there life after death?

    Is experience useful evidence?

    What is good?Can we describe ultimate reality

    with ordinary words?

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    The existenceof God

    The questionof miracle

    The question of

    life after death

    Threeimportant

    themes

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Era or school Philosopher

    Key point

    Key point

    Key point

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Presocratic Thalesc. 620 540 BCE

    Thinking about the

    world without firstthinking about gods

    Water the 1st

    Principle fromwhich everythingcame

    God in all things

    Philosophical thinking before Socrates

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Presocratic Pythagorus570 480 BCE

    First systematic

    step-by-stepreasoning

    Ultimate reality in

    number

    Philosophical thinking before Socrates

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Academics Socratesc. 470 - 399 BCE

    Wrote nothing -

    recorded by pupilPlato

    Concerned withethics: what is good

    knowledge = virtueignorance the cause of evil

    dialectic argumentproposal, answer, counter answer

    Because Plato started an Academy

    The unexaminedlife is not worth

    living

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Academics Plato

    Aristocles aka Fatsoc. 427 - 347 BCE

    Human being isreally soul that fellfrom the stars

    Theory of ideasremembered - on earth,there is only the imperfect

    Ideal forms e.g.beauty

    Ideal city-state:

    The Republic

    Because Plato started an Academy

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    Platos allegory of the cave

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Academics Aristotle384 - 322 BCE

    member of Platosacademy

    systematic.scientific, diverseClassification of knowledge

    teleology: purpose

    God as Primemover

    revered by Church

    scholars

    Because Plato started an Academy

    Nature does notact without a goal

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Into the Christian era Cynics: ascetic,minimise emotion

    Stoics: virtuebased on good, beindifferent tosuffering

    Neo-platonistsbody bad, spiritual good

    Augustine 354 430Believe in order tounderstand

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Scholastics Anselm1033 - 1109

    the first ontological

    argument God something than

    which nothinggreater can bethought

    an argument simplyfrom thinking, not

    from observation

    Thinking based in Christian monasteries

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    The Ontological Argument

    from Greek for to be, so

    concerned with being Gods definition entails his

    existence

    What is the better gift: virtual roses .. or the real thing?

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    God is that than which nothinggreater can be thought

    the concept of God exists in the

    understanding God is a possible being

    if God exists only in the mind and is only apossible being, then if he existed in realityhe would have been greater

    if so, God is a being than which a greatercan be thought which is impossible!

    Anselm(1033-1109)

    The Ontological Argument

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Scholastics Thomas Aquinas1225 - 1274 Favoured by RCs

    Influenced byAristotle

    Five WaysorFive argumentsfor the existence

    of God

    a cosmologicalargument (4 of the 5)

    a teleologicalar ument (the 5th)

    Thinking based in Christian monasteries

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    Thomas Aquinass Five Ways

    1. Everything is changing

    butsomething must have caused it.

    2. Every effect must have a cause

    3. Things come into existence, andcease to exist. There must be a cause.

    4. Excellence must come from perfection

    5. The harmony of things suggests design.

    This all must be God!

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    The Cosmological Argument

    cosmos - the world or universe

    based on what can be seen

    concept of contingency -

    dependent on something thatmay or may not happen

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    The Cosmological Argument

    The Unmoved Mover

    Thomas AquinasFirst Way

    everything that is in motion (changed) ismoved by something else

    infinite regress is impossible

    emphasis on dependency

    it is necessary to arrive at a firstmover, moved by no other, and thiseveryone understands to be God.

    1

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    The Cosmological Argument

    The Uncaused Causer

    Thomas AquinasSecond Way

    everything that happens has a cause infinite regress is impossible

    emphasis on agency

    There is no case known in which a thing isfound to be the efficient cause of itself itis necessary to admit a first efficient cause,

    to which everyone gives the name of God

    2

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    The Cosmological Argument

    Possibility and Necessity

    Thomas AquinasThird Way

    things come into being and later cease toexist

    some contingent beings exist

    if any contingent beings exist, then anecessary being must exist(the cause of the universe must be external to it and mustalways have existed)

    3

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    The Cosmological Argument

    Excellence

    Thomas AquinasFourth Way

    in this world there is a scale of more goodand less good

    this cannot be an infinite scale

    there must therefore exist perfection atone end of the scale - which is whateveryone knows as God 4

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    The Teleological Argument

    telos - end or purpose

    focus on order, regularity,benefit and purpose

    uses analogy recalls Plato: all things ordered

    by the mind

    based on what can be seen

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    The Argument from Design

    Thomas AquinasFifth Way

    everything works to some purpose observed beneficial results suggest there is

    a pattern of direction behind this

    modern example - animal migration this must be God!

    The Teleological Argument

    Thomas Aquinas1225-1274

    5

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    The Argument from Design

    whatever lacks knowledge cannot movetowards an end, unless it be directedtherefore some intelligent being exists by

    whom all natural things

    are directed to their end;and this being we call God

    Summa Theologica

    The Teleological Argument

    Thomas Aquinas1225-1274

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    The Question of Miracle

    Thomas Aquinas1225-1274

    1. God does what naturecould never do

    2. God does what naturecould do, but in adifferent sequence orconnection

    3. God does what nature cando, but from his power

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Scholastics William ofOccam d. 1347 Occams Razor:

    Entities are not tobe multipliedbeyond necessity

    All being equal,

    accept the simplestanswer

    Thinking based in Christian monasteries

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    The Age of Science Thomas Hobbes1588 - 1679

    materialist: God ismatter

    natural state ofhuman beings = war

    society prevents a

    falling back to thisstate (social contract)

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Rationalists Descartes1596-1650

    the father ofmodern philosophy

    a philosophicalframework for thenatural sciences

    a mathematician deduction(from the

    reality of the mind), notperception (from senses)

    Knowledge comes from logical deduction

    Cogito ergo sum Ithink, therefore I am

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Rationalists Spinoza1632 - 1677

    the Universe is One

    mind and bodyjustdifferent ways ofconceiving this oneReality

    everything is anecessary part ofthat Reality

    therefore there isno free will

    Knowledge comes from logical deduction

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Empiricists John Locke1632 - 1704

    everything we knowis derived from

    experience

    the mind at birth is atabula rasa(a blank slate)

    primary(objective - reallyexist) & secondary(subjective ideas in the mind)

    qualities of objects

    Knowledge is based on sense experience

    The mind is furnishedwith ideas by

    experience alone

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Empiricists David Hume1711 - 1776

    anything not given inexperience is to be

    discarded therefore there is

    no God, self,causation, inductiveknowledge

    I am nothing but abundle ofperceptions

    miracles violations

    of laws of nature

    Knowledge is based on sense experience

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    David Hume1711 - 1776

    Hume described miracles as violations of the

    laws of nature he said that claims of miracles came from

    ignorant and barbarous people

    with poor quality of testimony

    who might gain from their accounts

    many religions cite miracle as support for

    their beliefs - but they could not all be right

    Arguments against miracles

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    A response to Hume William Paley1743 - 1805

    evidence increation of design

    the Clockmakeranalogy

    an argument from

    design(teleological argument)

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    The Argument fromDesign

    The Teleological Argument

    William Paley(1743-1805)

    In crossing a heath, suppose I pitched myfoot against a stone I might possibly answerthat it had lain there for ever But

    suppose I found a watch upon the ground I

    should hardly think of the answer which I hadgiven before when we come to inspect thewatch we perceive that its several parts are

    framed and put together for a purpose Natural Theolo

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    The Argument from Design

    The Teleological Argument

    William Paley(1743-1805)

    analogy of watchfound on heath

    could not sayalways there!

    human eye design

    must be a designer

    Purpose Regularity

    regularity, order,rule in universe

    motion of planets,gravity, in solarsystem

    designing principle

    at work

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

    Two things fill the mind with ever new

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    Idealists Immanuel Kant1711 - 1776

    categories forincoming sense-

    data

    categoricalimperative a

    universal moral law a moral argument

    for the existenceof God

    Rationalism + empiricism

    Two things fill the mind with ever newand increasing admiration and awe thestary heavens above and the moral law

    within

    Th M l f h E f G d

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    The Moral Argument for the Existence of God

    we recognise an obligation to achieve the higheststandard of goodness

    and that this goodness should be rewarded byhappiness

    good and happy - the summum bonum, thehighest good - ought to happen

    so it has to be possible

    BUTwhile we can achieve good, we cant alwaysensure happiness as well

    THEREFORE there must be a God who can do this

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    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    Idealists Hegel1770 - 1831

    dialectic thesis,antithesis,

    synthesis

    a progressiontowards absolute

    truth

    Rationalism + empiricism

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    Materialists Karl Marx1818 - 1883

    atheistic dialecticalmaterialism

    socialism thenecessary outcomeof economic

    conflict religion keeps the

    oppressed quiet

    Everything is made of matter

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    MaterialistsLudwigFeuerbach1804-1872

    people are scared toface up to the factthat there is nothingafter death

    so they make up

    the father-figurethey would like to bereal

    Everything is made of matter

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    To the present day

    Existentialists: thehuman predicament(Kierkegaard,Nietzsche, Sartre)

    Linguisticphilosophy:(Wittgenstein)religiousstatements notopen to truth or

    falsity

    God isdead!

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    To the present day Paul Tillich1883-1965

    Philosophyframes thequestions to

    which theologybrings theanswers

    1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE

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    To the present day

    Freud:projected order

    Coplestone:

    self-causing universeRussell:

    just there

    Dawkins:The God Delusion

    Wiles:Auschwitz > God

    not involved

    Holland:perception

    Swinburne:good testimony

    Hartshorne:memory in themind of God

    Hick:replica

    Vardy:reprint

    D s Phil s ph ff P f f th Exist n f G d?

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    Does Philosophy offer Proof of the Existence of God?

    No - but some more recentphilosophers have argued that there isa demonstrable weight of probability

    that makes belief in God anintellectually defensible claim

    How much can the discipline of philosophy

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    p f p p yhelp us develop better analytical skills?

    How much can we know about God bythinking, rather than by revelation?

    How can philosophical thinking prepare the

    human heart to understand the humanpredicament, and so be open to the GoodNews of Jesus?

    How can addressing philosophical issuescreate opportunities for dialoguewith todays youth?

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