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This exhibit is made possible by a JPMorgan Chase Regrant in partnership with the Council on the
Arts & Humanities for Staten Island (COAHSI).
Once, long ago, Nana Koragu & NanaAmeyaw, two master weavers fromBonwire, took a walk into the Ashan
forest. They saw a spider web woven with asingle unbroken thread, admired it and tried take it back home to study. The web stuck totheir ngers, collapsed, and the beautiful deswas ruined. Koragu and Ameyaw realized thno creature spins the same web twice andalthough they could not nd the same webagain, perhaps they could nd the same wea
They went back and found the spider weavina new design. They watched her closely as sweaved, gracefully, across and over the weblike a dancer. The spider showed them howweave intricate designs. They returned homeand redesigned their looms to make use of atheir body parts, imitating the spiders weavindance. The weavers copied the patterns theyobserved and created new ones. Koragu andAmeyas became the ofcial weavers for the
of the Ashanti people, King Oti Akenten.
T h e K e n t e C l o t h L e g e n
EVENTS
The Newhouse Gallery
November 6, 2010 - March 6, 2011
A K W A A B AWeaving Unity between Bonwire and Staten Is
W e a v i n g D e m o n s t r a t i o n sSaturday, November 20 (2-4pm)
Saturday, December 4 (2-4pm)
Saturday, December 11 (2-4pm)
Saturday, December 18 (2-4pm)
Ghana Independence Day Celebrat ion
Sunday, March 6, 2011
All Events are Free & Open to the Public
EVENTS
For more information please contact Christopher [email protected]
718-447-3329
To learn more please visit the following websites http://ghanaiancivicassoc.wordpress.com
http://www.statenislandarts.org/folkblog/
JOIN US AT
THE CULUTURE OF JOY & RESILIENCE:
REFRAMING CULTURAL CONVERSATIONS ON STATEN ISLAND
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My father always had me working, I think I built my first bookcase when I was nine years old. Iwast only woodworkinganything working with my hands.
_David Ricciardi, August 2010
I cannot tell you how it all startedyou are born into it, when you start walking they start sendyou get a threadbring this or bring that. Its like an apprenticeship job.
_ Anthony Oti Kegya, April 2010
The family of weavers, Anthony Oti Kegya, Francis
Marfo, and Nana Adu-Bofour left Bonwire to start a
new life. They had relatives on Staten Island and
grated here at different times over the past twenty years.
heir looms were back in Bonwire, and the only one that
ey knew of in the tri-state area was rickety and needed
ocks to hold it together. In 2008, Ghanaian leader,
amuel Owusu-Sekyere, introduced David Ricciardi, a
local carpenter, to the
family of weavers. A
professional carpenter
and native StatenIslander, Mr.Ricciardi
worked with the
weavers to build
and design a new
loom. In 2010, David
was commissioned
by Samuel Owusu-
Sekyere and the
family of weavers to
make two additional
looms with distinctinnovations. The
looms you see in this
exhibit are, perhaps,
the rst such looms
built in the United
States.
DuringWint2009, An
Oti Kegy
Francis
Marfo, N
Adu-Bofo
and Sam
Owusu-
Sekyere
begandocumen
and shar
their
knowledg
Kente cloth weaving from Bonwire with COAHSI folkl
Christopher Mul. These meetings and interviews led
them to rethink and reconnect with their cultural herita
and formalize their roles as cultural ambassadors of
Ghana on Staten Island.
The looms on displaywere built by Da-d Ricciardi of Staten
and. Born and raised
Staten Island. Hearned to build and cre-
e with his hands from
s family of artisans. He
llaborated in construct-
g the rst loom with Oti
egya, Francis Marfo,
d Samuel Owusu-
ekyere, in 2008. In 2010, Mr.Ricciardi designed two more
oms with innovations to make the loom portable, easy to
ore, durable, and lighter in weight.
Originally, Kente cloths were reserved for Ashantiroyaltythe Asantehene. The cloth is traditionaworn wrapped around the body. It eventually became
popular fashion and expression for the afuent in soc
and symbolize
achievement,
prestige, and
pride. Kente is
worn during
special occasi
such as festiva
weddings,funerals, and
celebrations. I
United States,
has evolved in
popular fashio
accessory, a
symbol of African heritage among the African-America
community, and a symbol and accessory of university
graduates and faculty worn on ceremonial gowns.