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By: Randy David
(A group presentation for Socio 10
under Professor Gerardo Lanuza)
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Mrs. Maniagos Family
imagined community (nation)
-Benedict Anderson
Ang pamilya ay nabubuhay at umiiral sa mgaimahinasyon ng bawat myembro ng pamilya
Patriarchal
Nasa kultura na natin ang masyadong pagdepende sa
mga ama.
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Biographer
Ang mga ina ang nagsisilbing tagasulat at
tagapangalaga ng mga kwentot alaala ng pamilya at
pinagyayaman ito sa kanyang imahinasyon.
Filipinos: One of the worlds most highly
dispersed nations.
Nagtatrabaho (OFWs)
Nakapangasawa ng dayuhan
Dumayot nanirahan sa ibang bansa
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No one throws a Hallmark card away
cause no one throws away memories!
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When Siblings Meet
Nation of emigrants
Karamihan sa mga pamilyang Pilipino ay may
myembrong nasa ibang bansa. Active communication
Ito ay sa tulong na rin ng teknolohiya
Memories, Values, and Myths
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The Remoteness of Fathers
Kalaro Kinatatakutan Kaibigan
Fathers Day*
Lack of practice, awkwardness
We are all like our fathers in ways not alwaysevident to us. (David, 1999)
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intense sexual urges sexually arousing fantasies
sexual activity with a child
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Athletic teams
Scout troops
Religious
Civic organizations
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Is the practice of sex between immediate
family member , both for procreation and
fun.
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Mula sa mga piling artikulo ni
Randy S. David
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May karapatan ba ang simbahan ( relihiyon )
na pakialamanan ang gobyerno?
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ARTICLE II
DECLARATION OF PRINCIPLES AND STATE POLICIES
Section 6. The separation of Church and State shallbe inviolable.
ARTICLE III
BILL OF RIGHTS
Section 5. No law shall be made respecting anestablishment of religion, or prohibiting the freeexercise thereof. The free exercise and enjoyment ofreligious profession and worship, withoutdiscrimination or preference, shall forever beallowed. No religious test shall be required for theexercise of civil or political rights.
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ARTICLE VI
THE LEGISLATIVE DEPARTMENT
Section 28. (1) The rule of taxation shall be
uniform and equitable. The Congress shallevolve a progressive system of taxation.
(3) Charitable institutions, churches andpersonages or convents appurtenant thereto,mosques, non-profit cemeteries, and alllands, buildings, and improvements, actually,directly, and exclusively used for religious,charitable, or educational purposes shall beexempt from taxation.
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Section 29.
(2) No public money or property shall beappropriated, applied, paid, or employed,
directly or indirectly, for the use, benefit, orsupport of any sect, church, denomination,sectarian institution, or system of religion, or ofany priest, preacher, minister, other religiousteacher, or dignitary as such, except when suchpriest, preacher, minister, or dignitary is assigned
to the armed forces, or to any penal institution,or government orphanage or leprosarium.
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Mula sa mga piling artikulo ni
Randy S. David
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Usaping Moralidad;
Pagpapairal ng pera kapalit ang hustisya?
Kapangyarihan sa pera?
Gawain ng mga naghahatid ng mga mensahe
ng diyos?
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Ano ang ginagawa ng mga mayayaman at mga
bilyonaryo sa kanilang pera?
Mag-ipon pa
Prevent it from losing its value throughdepreciation or devaluation
They are condemed to accumulate
Hindi naman direktang magagamit ang materyal
na kayamanan, ito lamang ay isang instrumentopara makapagpayaman pa lalo.
The ultimate end of utility is uselessness
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The Accursed Share
On the surface of the globe, for living matter in
general, energy is always in excess The choice
is limited to how the wealth is to be squandered Ang tinutukoy naAccursedShareay ang surplus
wealth, at ang paggamit at paggasta nito ang
naghihiwalay sa mga human societies sa mundo
The greater the escess energy, the more intense
the wars
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we must divert the surplus production,
either into the rational extension of a
difficult industrial growth, or into
unproductive works that will dissipate anenergy that cannot be accumulated in any
case.
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If a part of wealth is doomed to destruction
or at least to unproductive use without any
possible profit, it is logical, even
unescapable, to surrender commoditieswithout return.
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Pink sisters
Monastic order
Contemplative
Malayo sa mga komunidad upamg magbigay ng100% ng oras sa debosyon sa Diyos
It seemed such a paradoxical luxury for any
community of ascetics to devote their entire
existence to profitless operations.
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Tuding sisters
Active nuns
Nagsisilbi sa mga lokal na komunidad
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The value of the contemplative life lies in
its witness value, in the way it challenges the
world to consider the possibility and
desirability of a way of life vastly differentfrom the one we know, a way of life devoted
to the silent quest for perfection
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the superimposition of imported Christian
meanings upon native religious beliefs or
practices
Pagpalit ng Animismo sa Katolisismo, ngunit angsubstantive spirituality ay hindi nagbago
The native never died, and the local soul was
never completely colonized
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Folk Catholicism
Selebrasyon ng Pasko
Easter at iba pang banal na araw
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Mary is the Mother of God
Marian apparitions are possible
JudielN
ieva and Agoo vs 3 children ofFatimaand Bernadette of Lourdes
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1. The view that faith is a matter of believing;
therefore it requires no empirical proof.
Belief is a matter of faith Agoo phenomena subject
to empirical proof
2. The belief that anything that strengthens ones
faith or gains new converts to the Church can only be
good, and therefore it must be encouraged.
3. The belief that the realization of ones personal
wishes serves to confirm the truth of ones belief.
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To have faith is to believe in Gods word and
to entrust your life to Him. It is not to
suspend the natural frame of reference on
everything.What is questioned is the reported apparition
of Mary and not the devotion to her.
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If the Agoo miracles have strengthened the
faith of many and made them better
Christians, why should the Church not
maintain the mystique of Agoo rather thandemean it with its expose?
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The Church will have nothing to do with what
is not true. Faith does not mean the
suspension of our natural standards for
validating experience; it only means thereadiness to look beyond the natural frame
of experience when it can no longer furnish
the answers.
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Food prohibitions on holy season (Ash
Wednesday to Easter Sunday) little meat
everyday except on Friday
Anthropologists: Food interdictions evolvedas consequences of ecological pressure in the
homelands of the ancients religions.
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Cultures tend to impose supernatural sanctions on
the composition of animal flesh when the ratio of
communal benefits to costs associated with the useof a particular species deteriorates.
Severe restrictions tend to develop when a
nutritionally valuable species not only becomes
more expensive, but its continued use endangersthe existing mode of subsistence e.g pig: forests to
grasslands to deserts
Leviticus XI even the domestication of pigs was
unclean; eating habits of the Israelites
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David, Randolf (2004). Nation, Self and
Citizenship: An Invitation to Philippine
Sociology. First Edition. Pasig City: Anvil
Publishing,Inc.