CONTENTSCHAPTERS PAGE NO. 1.INTRODUCTION ANDHISTORICAL BACKGROUND..5

2. GENERAL RULES OF SUCCESSIONFOR MALES AND FEMALES8

3.GENERAL PROVISIONS RELATINGTO SUCCESSION(S.18-28).12

4.CONCLUSION...20

BIBLIOGRAPHY...22

INTRODUCTION & HISTORICAL BACKGROUND

There are certain general provisions relating to the succession, as laid down from section 18 to 28 of the Hindu Succession Act, 1956. These provisions apply to all the properties irrespective of the fact whether it is left by a male or a female Hindu dying intestate. These provisions are supplementary to the provisions in section 5 to 17 of the Act. Moreover, the provisions are not only explanatory but some of them lay down substantive rules involving legal principles.Before 17 June 1956 the succession of Hindus was regulated by classic Hindu law.[footnoteRef:1] The Hindu Succession Act[footnoteRef:2] is a codification of the Hindu law of intestate succession and came into operation on 17 June 1956. It introduced key changes to classic Hindu law of intestate succession. The Hindu Succession Act is, to a large extent, a codification of the Hindu law of succession.[footnoteRef:3] It makes provision for certain changes to the classic Hindu law of succession, and although it is in essence a codification of the Mitakshara law of succession, it is uniformly applicable to all the schools of Hindu law in India.[footnoteRef:4] [1: Mullas principles of Hindu law vol I (19ed 2005) 101363 and C Rautenbach Hindu law of succession(2ed 2006) 269287.] [2: Act 30 of 1956.] [3: It does not make provision for the survivorship as a mode of devolution regarding the joint family property.] [4: Desai Mullas principles of Hindu law vol II (19ed 2005) 283284.]

Classic Hindu law allows two modes of devolution, namely survivorship of coparcenary property, and succession of separate property. Only males are entitled to a share in the coparcenary property. Upon the death of the male coparcener his share in the coparcenary property falls back into the coparcenary and the rest of the surviving coparceners shares are adjusted accordingly. The wife or other female heirs of the deceased coparcener, have no right to the coparceners in the coparcenary property.Section 6 of the Act, before its amendment in 2005, introduced the first revolutionary change to the Hindu law of succession by affording a female heir,[footnoteRef:5] and the son of a daughter of a deceased Hindu, a share in the coparcenary property.[footnoteRef:6] If a coparcener dies leaving a female heir, his share in the coparcenary property will devolve by means of succession and not survivorship.[footnoteRef:7] The share of the deceased coparcener, who succeeds, is calculated by taking his share immediately before the time of his death into consideration.[footnoteRef:8] In 2005, section 6 as discussed above, was replaced by a new section 6,[footnoteRef:9]which removed the gender discriminatory provisions in the old section 6. In terms of the new provisions, a daughter of a coparcenar in a joint Hindu family becomes a coparcener in her own right. She has equal rights and responsibilities in the coparcenary property and is allotted the same share as a son. [5: As specified in Class I of the Schedule.] [6: M Shastri Status of Hindu women: a study of legislative trends and juridical behaviour (1999) 123, 130136.] [7: In terms of Explanation 2 of s 6 a partitioned coparcener who has separated himself from the coparcenary before the death of the deceased is excluded from taking a share in succession.] [8: Explanation 1 of s 6.] [9: In terms of the Hindu Succession (Amendment) Act 39 of 2005 which came into operation on 9 September 2005. The Act is not retroactive and partitions before 9 September 2005 have to conform to the old section 6.]

The abolition of the limited womans estate was the second most important inroad into the classic Hindu law of succession.[footnoteRef:10] In terms of classic Hindu law, if a female inherited property from a male or stridhana from another female, she received only a limited womans estate which meant that she was the owner of the property for as long as she lived, but although she had full and exclusive ownership of the property during that time, her ownership was restricted in all other respects. Section 14(1) of the Act abolished the limited womans estate and converted existing limited womans estates into full estates.[footnoteRef:11]If a female acquires property in any way whatsoever, she becomes the full owner of such property without any limitations. Furthermore, section 14(1) is retroactive and applies to limited womans estates and property acquired before the commencement of the Act. [10: Ministry of Information and Broadcasting Government of India Hindu law reform (1965) 32.] [11: Vidya v Nand Ram 2001 10 SCC 747.]

Under classic Hindu law, stridhana was classified in various categories. Section 15 of the Act abolishes this classification and provides for only one uniform scheme of succession of stridhana.[footnoteRef:12] [12: GCV Subba Rao, Family law in India: Hindu law and Mohammedan law (1995) 314.]

Section 23 used to limit the right of a female regarding the dwelling house to a right of residence only. Although female beneficiaries became owners of the dwelling house left by the deceased in equal shares with the male beneficiaries, they were not allowed to have the house partitioned. Such a right was only available to the male beneficiaries.[footnoteRef:13] The purpose of section 23 was to protect the rights of the sons of the deceased who act as the providers of the joint family, and who rely on their right to reside with their families in the dwelling house. If a female had the right to claim partition of the dwelling house, it could be disruptive to the families living in it. Such an argument can equally be applied to the right of the male beneficiaries of the deceased. They have the right to claim partition regardless of whether such partition would be disruptive to the female beneficiaries having a share in the dwelling house. Section 23 was repealed by the Hindu Succession (Amendment) Act of 2005 and it is nowadays possible for a female to claim partition of the dwelling house. [13: S Yadav Women, Law and Judiciary in India in Sharma (ed) Justice and social order in India (1994) 309.]

Although these changes have been applauded by Indian scholars, some are of the opinion that the changes are not comprehensive enough to remove all gender discriminatory provisions in the Hindu law of succession.

GENERAL RULES OF SUCCESSION FOR MALES AND FEMALES

General Rules of Succession to the property of a Hindu male The Hindu Succession Act, 1856, still retains the dictionary of the old Hindu law where succession to the property of a Hindu male and a Hindu female was dealt with separately. Sections 8 to 13 deal with succession to the property of a Hindu male. The heirs of a Hindu male are broadly of four types Class I, Class II, agnates and cognates. The persons included in these categories are mentioned in the Schedule to the Act.Section 8 lays down the order of priority among these classes of heirs by laying down that the property will first go to the Class I heirs and in their default to Class II heirs, failing which to agnates and thereafter to cognates.Section 9 lays down that Class I heirs are simultaneous heirs, i.e., no one excludes the other, all take simultaneously in accordance with the rules of distribution of property among them, while Class II heirs, who are listed in nine categories in the Schedule, the heirs in the previous category are preferred to later categories.Section 10 lays down rules of distribution of property among Class I heirs. Section 11 lays down rules of distribution of property among a category of Class II heirs. Section 12 lays down that agnates, however remote, will always be preferred over a cognate, however proximate. Section 13 provides the modes of computation of degrees among the agnates and cognates for the purpose of determining their order of succession. This is a divergence from classical Hindu law, where all the coparceners succeeded to the property of the deceased and all other relations, however proximate and all the legal heirs of the deceased were excluded.

General Rules of succession in the case of females:Under the law, prior to the Act, succession to a females property varied according as the property was her Stridhan technically so called, or was acquired by her by inheritance or by partition, etc. If it was the former, it went to her heirs and if it was the later, it went to the heirs of a person from whom she had inherited it from whose share it was taken out on partition, etc. It also varied according as she was married or unmarried, and according as she- was married in an approved or in an unapproved form. The rules of descent again were different in different schools. This Act ignores all such distinction for the succession to females property and provides a uniform law for all female Hindus, married or unmarried, belonging to one school or another.The act by section 14 confers absolute ownership on all females in respect of all properties in their possession, whether acquired before or after the commencement of the Act. And section 15 lays down the rules for the devolution of such property on the death of the female in the event she has not made a testamentary disposition of the same under section 30.Devolution of property:The property of a female Hindu dying intestate shall devolve according to the rules set out in Section 16:(a) Firstly, upon the sons and daughters (including the children of any predeceased son or daughter) and the husband:(b) Secondly, upon the heirs of the husband;(c) Thirdly, upon the mother and father;(d) Fourthly, upon the heirs of the father; and(e) Lastly, upon the heirs of the mother.In order that properties which may have been inherited by a female Hindu and which on her death may not got to be in families who should not reasonably have any expectations in respect thereof, sub-section (2) makes a very important exception in respect of such property. It provides that where a female Hindu had inherited property from her father or mother and she died leaving behind neither children nor grand children, though she might have left behind her husband the property would not go to her husband but revert to the heirs of the father. Similarly, any property inherited by a female Hindu from her husband or from her father-in- law would devolve in the absence of any children or grandchildren of the deceased, upon the heirs of the husband. As to who will be the heirs in such cases, will be determined in accordance with Rule 3 laid down in section 16, which provides that the property would devolve in the same order and according to the same rules as would have applied if the property had been the fathers or the husbands as the case may be, and such person had died intestate in respect thereof immediately after intestates death. In view of the proviso to the definition of related in section 3 (j). It appears that the heirs of a female Hindu will include her illegitimate children born from another husband also. Thus, it appears that in case a female Hindu, who had inherited property from her husband, dies intestate and leaves behind children from her previous husband, such children along with the children of the second husband will succeed simultaneously to her. Reference may also be made to the general provisions relating to order of succession and manner of distribution among heirs of a female provided for in section 16. Besides the above order of devolution,, other rules of succession are that all the heirs of any one of the above classes will take the property simultaneously[footnoteRef:14], per stripes and as tenant-in-common and where an intestate leaves the children from a predeceased son or daughter of her, the children of each predeceased son of a daughter will take between them such share which they said predeceased son or daughter would have inherited had he or she been alive at the time of the intestates death.[footnoteRef:15] [14: Sec. 16, rule 1.] [15: Sec. 16, rule 2.]

In the case of a property held by the intestate by inheritance it will devolve on the heirs of a person from whom she had inherited that property in such a manner as if the devolution is to take place of the property of that person and that person had died immediately on the death of the intestate. The same principle will apply to the cases where property other than inherited property is to devolve and the heirs are of classes (b), (d) and (e) mentioned above, that is they are the heirs of the husband, the father or the mother. In these cases the property will devolve upon the heirs of the husband, the father or the mother in the same manner, as if property devolving is the property of the said husband, the father or the mother, as the case may be, and the husband, the father or the mother had died immediately after the death of the intestate.[footnoteRef:16] [16: Sec. 16, rule 3.]

This principle of property inherited by a female devolving on her death on the heirs of the person from whom she had inherited is governed by the devolution of inherited property of a female under the original Hindu Law also. Thus, while the Act seeks to change the law of devolution in respect of all property passed by a female it maintains that with regard to property acquired by her by inheritance. Another important point worth noting is that unlike the textual law in the absence of the son or daughters and the husband, the heirs of the husband have been given preference to the mother, the father and their heirs; and therefore, the chances of a property possessed by a female, being lost to the family to which she comes to belong after her marriage, have been removed.

GENERAL PROVISIONS IN RELATION TO SUCCESSION (section 18 to 28)

There are certain general provisions relating to the succession, as laid down from section 18 to 28 of the Hindu Succession Act, 1956. These provisions apply to all the properties irrespective of the fact whether it is left by a male or a female Hindu dying intestate. Section 18 talks about half blood and full blood relations and succession among them, whereas section 19 deals with per stripes and per capita rules. Section 20 is about succession regarding posthumous child. Section 21 and 22, deal with presumption in cases of simultaneous death and preferential right or right of pre-emption respectively. Concept of Escheat, wherein absence of any legal heirs, property passes to the government and other rules till section 28 of the act are expressly dealt under the chapter of general rules of succession. Moreover, the provisions are not only explanatory but some of them lay down substantive rules involving legal principles.Full blood preferred to half-blood- Section 18. Section 18 states that, Heirs related to an intestate by full- blood shall be preferred to heirs related by half-blood, if the nature of the relationship is same in every other respect.Section 18 lays down a rule of general applicability to male and female heirs alike but the applicability is subject to the words, if the nature of the relationship is the same in every other respect. From the provisions of the section it is clear that a full-blood relation is preferred to half-blood relation. But the rule cannot be invoked when a particular heir is preferred to another by operation of any rule affecting the order of succession.The words full-blood and half-blood have been explained in section 2 (e) of the Act. Two persons are said to be related to each other by full blood when they are descended from a common ancestor by the same wife, and by half-blood when they are descended from a common ancestor but by different wives.Section 18 makes it clear that the heirs related by full-blood shall be preferred to heirs related by half-blood, provided the nature of relationship is same in every other respect. Thus, the full sisters daughter shall be preferred to half brothers son. Similarly a full sister excludes a half sister.Mode of succession to two or more heirs- Section 19 Section 19 of the act provides that, If two or more heirs succeed together to the property of an intestate they shall take the property(a) Save as otherwise expressly provided in this Act, per capita and not per stripes; and(b) As tenants-in-common and not as joint tenants.The section lays down a general rule of distribution of the property. It says that when two or more heirs succeed to the property of an intestate, they take the property per capita and as tenants-in-common unless there is an express provision to the contrary. Instances of exceptions to the general rule about distribution per capita are laid down under Rules 1, 3 and 4 of section 10 and Rule 2 of section 16, etc.JOINT TENANCY AND TENANCY-IN-COMMON.Joint tenancy is the ownership of property in common by several persons having a right of survivorship. On the death of one of the joint tenants, the property vests in the survivor or survivors to the exclusion of the heirs of the deceased joint tenant. The tenancy in common arises where two or more persons are entitled to property in such manner that they have an undivided possession but distinct estate in equal or unequal shares either by the same or different title. No one of them is entitled to the exclusive possession of any part of the property, each being entitled to whole in common with the others. On the death of any of them, his heirs succeed to the property left by the deceased. In short, joint tenancy means joint ownership with the right of survivorship, and tenancy-in-common means joint possession with separate ownership without the right of survivorship.The section lays down a presumption in case of simultaneous deaths that the younger person survived the older, until the contrary is proved. This operates only in cases where persons die in circumstances rendering it uncertain as to who died first.[footnoteRef:17] [17: Madambath Rohini v. Devi, AIR 2002 Ker. 192.]

Right of Child in Womb- Section 20Section 20 provides that, a child who was in the womb at the time of the death of an intestate and who is subsequently born alive shall have the same right to inherit to the intestate as if he or she had been born before the death of the intestate, and the inheritance shall be deemed to vest in such a case with effect from the date of the death of the intestate.A child in the mothers womb is presumed to be born before the death of the intestate, although subsequently born. To quote Mulla, It is by fiction or indulgence of the law that the rights of a child born in justo matrimonio are regarded by reference to the moment of conception and not of birth and the unborn child in the womb, if born alive is treated as actually born for the purpose of conferring on him benefits of inheritance. The child in embryo is treated as in esse for various purposes when it is for his benefit to be so treated. The view is not peculiar to the ancient Hindu Law but one which as adopted by all mature systems of jurisprudence. This section recognizes that rule of beneficient indulgence and the child in utero although subsequently born is to be deemed to be born before the death of the intestate and inheritance is to be deemed to vest in the child with effect from the date of the death of the intestate.[footnoteRef:18] But for the purposes of the application of the provisions of section 20, it is essential that child must be in womb at the time of the death of the propositus and the child must be born alive. [18: Mulla, D.F., Principles of Hindu Law, Ed. XVI (reprint, 1994) p. 841.]

Presumption in cases of simultaneous deathSection 21.-- Section 21 provides that, Where two persons have died in circumstances rendering it uncertain whether either of them, and if so which, survived the other, then, for all purposes affecting succession to property, it shall be presumed, until the contrary is proved, that the younger survived the elder.It may happen that two persons die in an accident or calamity under such circumstances that it is impossible to ascertain which of them died first. In such a situation, it may be presumed that both of them died simultaneously or that one of them succeeded the other. There may be controversy regarding inheritance in such situations as to who will succeed to whos property.Before the enactment of this Section, there was no answer to such questions. The burden of proof was on the party who asserted the affirmative.[footnoteRef:19] If the evidence before the Court was balanced, the balance of probabilities was considered to be in the favour of the younger.[footnoteRef:20] [19: Digendra Kumar Roy v. Kuti Mian, AIR 1944 Cal 132.] [20: Yeknath v. Lakshmibai, AIR 1922 Bom 347.]

According to this Section, the presumption of survivorship applies, by which the younger is presumed to have survived the older. In this Section, younger means younger in status not in age and only when the status is the same, younger in age. Thus if an uncle aged thirty years and a nephew aged thirty five years, die in a plane crash or a ship wreck, it will be presumed that the nephew died later, even though he is older in terms of actual age. On the other hand, if two brother die simultaneously in any accident or calamity, the brother younger in age is presumed to have died later. This is a peculiar feature of this Act, as it was altogether not provided for at all in the classical law or the previous legislations regarding Hindu succession.Preferential right to acquire property in certain casesSection 22.---Section 22 provides a preferential right to other heir or heirs to acquire property when one of them desires to transfer his or her interest in the property inherited. Section 22 runs as follows:(1) Where, after the commencement of this Act, an interest in any immovable property of an intestate, or in any business carried on by him or her, whether solely or in conjunction with others, devolves upon two or more heirs specified in class I of the Schedule, and any one of such heirs proposes to transfer his or her interest in the property or business, the other heirs shall have a preferential right to acquire the interest proposed to be transferred.(2) The consideration for which any interest in the property of the deceased may be transferred under this section shall, in the absence of any agreement between the parties, be determined by the court on application being made to it in this behalf, and if any person proposing to acquire the interest is not willing to acquire it for the consideration so determined, such person shall be liable to pay all costs of or incident to the application.(3) If there are two or more heirs specified in class I of the Schedule proposing to acquire any interest under this section, that heir who offers the highest consideration for the transfer shall be preferred. Explanation.- In this section," court" means the court within the limits of whose jurisdiction the immovable property is situate or the business is carried on, and includes any other court which the State Government may, by notification in the Official Gazette, specify in this behalf.Section 22 recognises the rules of pre-emption which has the tendency to raise clogs on the full sale and purchase of property. But the rule of preferential right to acquire property or business in certain cases is subject to certain rules laid down under this section. The provisions of the section were necessary in order to safeguard the interests of the co-heirs, otherwise the very foundations of the Hindu family would have been shattered. The preferential right to acquire property in certain cases as is provided under this section is limited only to those cases where the property has devolved upon two or more heirs specified in class I of the schedule.The preferential right can be claimed within 1 year of alienation and not after 13 years.[footnoteRef:21] The right of co-heir to seek transfer of property proposed to be sold is only a personal right which is neither transferable nor heritable.[footnoteRef:22] By exercising the preferential right to purchase the share of a co-heir in the business or estate, the strangers can be prevented from stepping into the joint business or estate. [21: Aushutosh Chaturvedi v. Prano Devi, 2008 S.C. 2171.] [22: Kamak Goel v. Purshottam Das, 1999 P&H 254.]

Section 23 Has Been Deleted From The Act By Virtue Of Hindu Succession (Amendment) Act, 2005.Section 23 used to limit the right of a female regarding the dwelling house to a right of residence only. Although female beneficiaries became owners of the dwelling house left by the deceased in equal shares with the male beneficiaries, they were not allowed to have the house partitioned. Such a right was only available to the male beneficiaries.[footnoteRef:23] The purpose of section 23 was to protect the rights of the sons of the deceased who act as the providers of the joint family, and who rely on their right to reside with their families in the dwelling house. If a female had the right to claim partition of the dwelling house, it could be disruptive to the families living in it. Such an argument can equally be applied to the right of the male beneficiaries of the deceased. They have the right to claim partition regardless of whether such partition would be disruptive to the female beneficiaries having a share in the dwelling house. Section 23 was repealed by the Hindu Succession (Amendment) Act of 2005 and it is nowadays possible for a female to claim partition of the dwelling house. [23: S Yadav Women, Law and Judiciary in India in Sharma (ed) Justice and social order in India (1994) 309.]

Section 24 repealed: Certain widows remarrying may not inherit as a widow In classical Hindu law, certain female heirs if they had remarried after the death of their spouses, before the succession opened were disqualified from inheriting the property of the deceased intestate, for being unfaithful to their obligations widows. Under the Hindu Widow Remarriage Act, 1956, if a Hindu widow remarried, she could not inherit the property of her deceased husband. Under this Section of the Act, only three female heirs were disqualified on such grounds, namely: Sons widow Sons sons widow Brothers widow Now, this Section has been omitted[footnoteRef:24], rendering such disqualification null and void, which is a great diversion from Hindu traditional law. [24: Omiitted by Section 5, Act 39 of 2005.]

Section 25: Murderer disqualified A person who commits murder or abets the commission of murder shall be disqualified from inheriting the property of the person murdered, or any other property in furtherance of the succession to which he or she committed or abetted the commission of the murder. It is a general policy of practically all the systems of law that no one should be allowed to reap the benefits of his crime. Such provision however, was not specifically provided for in traditional Hindu law. It was a disqualification in the Dayabhaga school, but not provided for in the Mitakshara school. Furthermore, even in the Dayabhaga school, only the murderer himself was disqualified, not the abettor of the murder. This Section however, disqualifies both a murderer and an abettor to murder. The Joint Select Committee on the Hindu Succession Bill observed:A murderer even if not disqualified under the traditional Hindu law from succeeding to the estate of the person whom he has murdered is so disqualified upon the principles of justice, equity and good conscience.In the case of Kenchava v. Girimallappa,[footnoteRef:25] the Privy Council held that the murderer is not to be regarded as the stock for a fresh line of descent but should be regarded as non- existent. [25: (1924) 51 IA 368.]

Under section 25 the murderer as well as the abettor of murder is disqualified. But if he is acquitted on the basis of benefit of doubt, the disqualification does not attach to him.[footnoteRef:26] [26: Chamanlal v. Mohanlal, 1977 Del. 97.]

Section 26: Converts descendants disqualified Where, before or after the commencement of this Act, a Hindu has ceased or ceases to be a Hindu by conversion to another religion, children born to him or her after such conversion and their descendants shall be disqualified from inheriting the property of any of their Hindu relatives, unless such children or descendants are Hindus at the time when the succession opens.Under the old Hindu law, conversion of any Hindu person into another religion was a disqualification which was later removed by the Caste Disabilities Removal Act of 1850 and upheld by this Act. However, although conversion does not disqualify a person form succeeding to the property of an intestate under this Act, his descendants are disqualified from inheriting such property unless such children or descendants are Hindus at the time when the succession opens.[footnoteRef:27] [27: S.26, Hindu Succession Act, 1956.]

Thus, the children of a convert and their descendants are disqualified. But if at the time of death of the intestate, any of them are Hindu, they are no longer disqualified.Effect of DisqualificationsSection 27-- If any person is disqualified from inheriting any property under this Act, it shall devolve as if such person had died before the intestate.This means that no title or right to succeed can be traced through the disqualified person. As the disqualified person is deemed to have died before intestate, it follows that no person can claim a right of inheritance to such property, through him or her. For, this can only happen if the property had vested in the disqualified person, and he or she had thereafter immediately died. The property, in fact, never vests in the disqualified person. Therefore, a disqualified person cannot be a fresh stock of descent and a person claiming as an heir of the disqualified person cannot inherit.

Section 28: Disease, defect, etc. not to disqualify Disease, deformity and unchastity are no longer disqualifications.[footnoteRef:28] Section 28 runs: [28: Girija Singh v. Gyanwati Devi, 2001 Pat. 20.]

No person shall be disqualified from succeeding to any property on the ground of any disease, defect or deformity, or save as provided in this Act, on any other ground whatsoever.Under the old Hindu law dome diseases, deformities and unchastity were disqualifications of heirs, though they were not the same in both Dayabhaga and Mitakshara law. According to the Mitakshara law, some disqualifications were: congenial lunacy or idiocy, adoption of a religious order (i.e. taking a sanyas) and unchastity of widows. According to the Dayabhaga law, the disqualifications were: blindness, deafness, dumbness, want of any limb or organ since birth, idiocy, lunacy, unchastity of widows and, any virulent and incurable form of leprosy rendering one unfit for intercourse.The widowed mother and widowed stepmother are not disqualified from inheritance even if they have remarried.[footnoteRef:29] If she has remarried during the lifetime of her husband, her second marriage is void and therefore she would not be considered to have remarried. If she has remarried after divorcing her husband, and therefore has ceased to be his wife so, she will not be his widow when propositus dies. But the subsequent marriage of the widow is no disqualification.[footnoteRef:30] [29: Kasturi Devi v. Deputy Div. Commr., 1976 S.C. 2595.] [30: Aruna v. Madhava, 2005 Kant. 422.]

CONCLUSION

Before 17 June 1956 the classic Hindu law of succession applied to the estates of deceased Hindus. Since then the classic rules have been modified and codified to a large extent. Major changes to the classic rules have been introduced by means of legislation. The most important legislation regarding the Hindu law of succession is the Hindu Succession Act that came into operation on 17 June 1956. Although the Hindu Succession Act is a clear break with the classic Hindu law of succession, it is not free of discrimination. The fact that there are two different schemes of succession for males and females may be seen as unequal treatment. In terms of the schedule to the Act, the mother of the deceased is a Class I heir and the father a Class II heir. The result is that the father of the deceased only inherits if there are no Class I heirs. This may also be seen as discriminatory.Before 1956, several disqualifications were recognized which prevented an heir from inheriting property. Not only the disqualified heir could not take property in inheritance, but he or she also did not transmit any interest to his or her own heirs, as a disqualified person was treated as having predeceased the propositus. Under the pre-1956 Hindu Law of succession, the disqualifications under the Dayabhaga and the Mitakshara schools were different. The former contained a longer list. Some disqualifications were common. Under both the schools, an heir who was criminally responsible for the death of the propositus was disqualified. Under Dayabhaga school, unchastitity was a disqualifications for all women but under Mitakshara law, only proposituss own widow was disqualified. Under Mitakshara law. congenital idiots and lunatics were excluded from inheritance. Under Dayabhaga law, insane persons, or persons born blind, lame or deaf and dumb, lepers and impotents were also excluded.The Hindu Succession Act, 1956, has simplified the law and reduced such disqualifications to the barest minimum.Section 23 of the Hindu Succession Act, which prohibited a female heir to claim partition of the house she inherited, was repealed in 2005. Although the Hindu Succession Act, 1956, and its amendments have gone a long way in simplifying the rules regulating succession among the Hindus, there are various discrepancies still to be solved. Apart from some discrimination in the Hindu law of succession, the law as it is applied in India today shows a positive reform with regard to the position of females. It clearly shows that rules of personal law based on religion are not above reform in order to bring them into conformity with social and legal change. The women in India are not properly informed of their rights in terms of the Hindu Succession Act. There is an urgent need for the proper propagation and popularization of their rights so that they can be exercised effectively.There is scope of change in the amended Act also. However, it cannot be argued that The Hindu Succession Act has not made any revolutionary change in the law relating to succession, especially for female Hindus. It has been a huge relief for females who were devoid of property rights under the traditional Hindu law.

BIBLIOGRAPHYBOOKS Das, P.K.: Handbook on Hindu Succession: Universal Law Publishing, 2012. Professor Kusum: Family Law Lectures- Family Law II. Nagpur: LexisNexis Butterworths Wadhwa, 2013. Agarwala, R. K.: Hindu Law.Allahabad: Central Law Agency, 2013. Diwan, Paras : Family Law. Faridabad: Allahabad Law Agency, 2012.

INTERNET SITES http://www.mightylaws.in/878/succession-hindu-law-analysis-hindu-succession-act-1956 http://www.lawteacher.net/indian-law/essays/gender-justice-in-hindu-succession-laws.php http://www.legalserviceindia.com/articles/gehsa.htm http://www.shareyouressays.com/117221/general-rules-of-succession-in-the-case-of-a-female-hindu-in-the-hindu-succession-act http://www.jlp.bham.ac.uk/volumes/50/bates-art.pdf

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