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Fiqh(Jurisprudence)

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Noor-ul-Idha wa Najatul Arwaah(The light of clarification and the Salvation of Souls)

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Conditions Of The Prayer

And Its Pillars

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That Which Is Required For The

Validity Of Prayer

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In order for to be valid, the following twenty-seven conditions

must be satisfied;

Purification from the state of minor and major impurity. Inaddition, purity of ones body, clothes and place of prayer

from filth which is not excusable.

The area where the feet, hands, knees and forehead are

placed for prayer must also be pure. This is the most correct

opinion.

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Clothing ones nakedness and it is of no harm if ones nakedness can

be seen from the opening of the neck of the clothes or from below.

It is conditional to face the direction of prayer (Qibla). Accordingly,

the one living in Makkah who can see the Kabahmust face itdirectly.

Whereas the one who cannot see the Kabahmust face its

direction, even if he is in Makkah.

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Darul Islah Qibla(www.qiblalocater.com)

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The arrival of the time of prayer and must be certain its time

has arrived.

To form an intention is conditional.

To say the openingAllahu akbar without separating it fromones intention.

One must utter theAllahu akbar while standing beforebending for the bow (Ruku)

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One must not delay the intention from the openingAllahu akbar.

One must utter the openingAllahu akbarto the degree that he canhear himself, this is according to the correct view.

The follower must intend being linked with his Imaam.

One must specify the obligatory prayer being offered.

One must specifically intend which Wajibprayer he is praying.

It is not a condition to specify the intention for voluntary prayer

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It is conditional and one of the pillars to stand in all the obligatoryprayers, though not for voluntary prayer.

It is obligatory to recite at least one verse of Quran in two rakahsof

the obligatory prayer.

It is obligatory to recite the Quran in all the rakahsof voluntary

prayer and in all the rakahsof the witr prayer.

There are no specific verses in the Quran that one must recite inorder for the prayer to be valid.

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The person following the Imam in prayer must not recite Quran,

rather he must listen and remain silent.

And if the follower behind the Imam does recite Quran it isprohibitively disliked because there is prohibition on the matter.

It is obligatory to prostate on something which the forehead cancompletely stabilise. Prostration is permitted on the palm of the hand of the one prayingand on the edge of his clothes provided the place where the handor clothes are placed is pure.

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Prostration must be performed with the rigid part of the nose and forehead

and it is not permissible to restrict the prostration to the nose only, unlessthere is a reason with respect to the forehead, such as an injury upon it.

One must not raise the level of prostration higher than the level of the feet by

more than half an arms length.

And if one increases over half an arms length, then the prostration is invalid

unless there is a jam (crowd) in which case one may prostrate on the back ofsomeone who is offering the same prayer.

One must place the hands and knees on the ground according to the most

correct view.

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Additionally, part of the toes of the feet must be placed on the groundduring prostration, and it is not sufficient to place the top surface of the

foot on the ground during prostration. Bowing must precede prostration.

It is conditional to rise from prostration to a position close to sittingaccording to the correct position from Abu Hanifa.

To return and perform the second prostration is obligatory.

It is obligatory to perform the last sitting for the time equivalent toreading the Tashahhud.

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To delay the last sitting until one has completed all the pillars ofprayer is conditional for the prayers validity.

The pillars must be performed while one is conscious.

It is conditional to either, have full knowledge of the nature of theprayers and all its obligatory features. It is conditional to know thisin a manner that allows one to differentiate it from the sunnacharacteristics.

Alternatively one may believe that all the prayers he perform areobligatory. All this is done so that one does not offer an optionalprayer instead of an obligatory one.