FREEMASONRY CONNECTION WITH THE NEW WORLD ORDER.doc

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FREEMASONRY CONNECTION WITH

THE NEW WORLDORDER

Teachings About Jesus Christ

Over the centuries since 1717, when Freemasonry as it now exists, wasborn, many authors have written against this society, alleging thatFreemasonry is a counterfeit Christian organization. Some authorshave even gone to the extreme of alleging that Freemasonry is of theAntichrist. any other authors hotly !efen!e! Freemasonry,conten!ing that it is Christian, an! that it u"hol!s the #oly $ible an! itsteachings.

Good Resources on

Freemasonry

http://www.cuttingedge.org/detail.cfm?ID=181






%ho is true, an! who is false&'ather than relying u"on the testimony of former Freemasonrymembers, we will go right to the source boo(s themselves, "ublishe!by asonic )ublishers. %e will examine the writings of Freemasonrylea!ers li(e*

•

Albert Pike• Norman Frederick DeClifford

• C.W. Leadbetter

• Henry Cornelius Agrippa

• T. Witton Daies

• L.W. DeLaurence

• !osep" #nnemoser

• $.H. %ood&in

• 'ersey %raes

• Albert %. (ackey

• $ir Walter $cott

• !.$.(. Ward• T"e (asonic Holy )ible* from t"e Dunton Lodge* No. +,+-* F.A.(.* 'ing

!ames /ersion* A.!. Holman Co.* P"iladelp"ia* +012.

%e will com"are the asonic teachings from the above authors withwhat the #oly $ible teaches. +o! has re"eate!ly taught that we mustweigh what someone is telling us against the clear teachings of the$ible. he A"ostle -ohn, writing un!er the !irection of the #oly S"irit,warne! us in 1 -ohn *1, /$elove!, believe not every s"irit, but try thes"irits whether they are of +o!* because many false "ro"hets are goneout into the worl!./

herefore, we can let Freemasonry s"ea( for itself, from its ownwritings, an! test their teachings against the #oly $ible, to !iscoverthe truth once and for all .0et us begin with the fun!amental ruth on which we must all beagree!* %ho is -esus Christ& o one can ho"e to gain eternal life, in#eaven with +o!, if he !oes not believe in the rue -esus Christ of the#oly $ible. -esus !ogmatically sai!, /2 A the %ay, the ruth, an! the0ife3 no man cometh unto the Father but by e./ 4-ohn 1*56#oly $ible eaching*

• !esus C"rist

• !o"n +3+41* 56n t"e beginning &as t"e Word* and t"e Word &as &it" %od* and t"e

Word &as %od. T"e same &as in t"e beginning &it" %od.5• !o"n +3+2* 5And t"e Word &as made fles"* and d&elt among us* 7and &e be"eld

"is glory* t"e glory as of t"e only begotten of t"e Fat"er*8 full of grace and trut".

erse 1 i!enti8es the /Word / of verses 19: as becoming human an!!welling among us. his is clearly -esus Christ. hus, -esus existe! with +o! /in the beginning/ which means before ime began. #e is i!entical with +o! the Father, in all ways, an! in all



"ower an! attributes. -esus #imself ma!e this claim, when #e sai!, /2am in the Father, an! the Father in me .../ 4-ohn 1*1;6, an! again, /2an! my Father are one./ 4-ohn 1;*<;6 -esus Christ, li(e +o! the Father, is existing in =ternity )ast, )resent,an! Future. here never was a time when #e !i! not exist, nor is there

a time when #e will cease to exist. -esus e>ually shares +o!?s attributeof never having been create!. -esus is not only not a create! being, #ecreate! all things 4-ohn 1*<6ow, let us consi!er asonic teaching on -esus Christ. 2 will be >uotingfrom Albert )i(e?s monumental wor(, /orals An! @ogma of theAncient An! Acce"te! Scottish 'ite of Freemasonry,/ consi!ere! bymany to be the absolute authority of Freemasonry. )i(e systematicallyenumerates the s"eci8c !octrines of @egrees 19<:.%hat !oes Freemasonry believe about -esus Christ&Albert )i(e states the following !octrine concerning -esus Christ inCha"ter :5, or the :5th @egree, /)rince Of ercy, or Scottish

rinitarian/. On "age 5:9<, we see that the thought of a Su"reme$eing un(nown to the #uman race B+o! "ro!uce! the Dniverse which/"ro!uce! the S"irit, the other of the 0iving, an! %is!om of +o!. ogether with this )rimitive =xistence, atter existe! also ... eternal .../

/$uthos an! #is hought, uniting with %is!om, ma!e herfruitful by the @ivine 0ight, an! she "ro!uce! a "erfect an!an im"erfect being, Christos, an! a Secon! an! inferior%is!om, So"hia9Achamoth, who falling into chaosremaine! entangle! there, became enfeeble!, an! lost all(nowle!ge of the Su"erior %is!om that gave her birth.

Communicating movement to chaos, she "ro!uce!2al!aboath, the @emiourgos, Agent of aterial Creation ...2al!abaoath "ro!uce! an angel that was his image, an!this a secon!, an! son on in succession to the sixth afterthe @emiourgos ... 2al!abaoath, to become in!e"en!ent ofhis mother, an! to "ass for the Su"reme $eing, ma!e theworl!, an! man in his own image3 an! his mother cause!the S"iritual "rinci"le to "ass from him into man so ma!e3an! henceforwar! the contest between the @emiourgosan! his mother, between light an! !ar(ness, goo! an! evil,was concentrate! in man./

/An! the image of 2al!abaoth, reEecte! u"on matter,became the Ser"ent9S"irit, Satan, the =vil 2ntelligence.=ve, create! by 2al!abaoth, ha! by his Sons chil!ren thatwere angels li(e themselves. he S"iritual light waswith!rawn from man by So"hia, an! the worl! surren!ere!to the inEuence of evil3 until the S"irit, urge! by theentreaties of %is!om, in!uce! the Su"reme $eing to sen!



Christos to re!eem it. Com"elle!, !es"ite himself, by hisother, 2al!abaoth cause! the man -esus to be born of airgin3 an! the Celestial Savior, uniting with his Sister,%is!om, !escen!e! through the regions of the sevenangels ... an! entere! with his sister into the man -esus at

the ba"tism in -or!an./

/2al!abaoth, 8n!ing that -esus was !estroying his em"irean! abolishing his worshi", cause! the -ews to hate an!crucify #im3 before which ha""ene!, Christos an! %is!omha! ascen!e! to the celestial regions. hey restore! -esusto life an! gave #im an ethereal bo!y, in which #eremaine! eighteen months on earth, an! receiving from%is!om the "erfect (nowle!ge ... +nosisG, communicate!it to a small number of #is a"ostles, an! then arose to theinterme!iate region inhabite! by 2al!abaoth, where,

un(nown to him, #e sits at his right han!, ta(ing from himthe Souls of 0ight "uri8e! by Christos. %hen nothing of thes"iritual worl! shall remain subHect to 2al!abaoth, there!em"tion will be accom"lishe!, an! the en! of the worl!,the com"letion of the return of 0ight into the )lenitu!e, willoccur./

2 have gone to the eIort to re"ro!uce virtually the entire text of these11J: "ages, from the bottom of "age 5: to the to" of "age 5, soyou can get the full Eavor of this text, an! so that 2 cannot be accuse!of /ta(ing out of context/.

0et us now go bac( to ". 5:, at the beginning. %e 8n! that*• An unkno&n %od created t"e 9nierse &it" His t"oug"t

• T"oug"t produced $pirit* &"o is t"e (ot"er of t"e Liing

• T"is (ot"er of t"e Liing t"en produced C"ristos* &"o &as bot" perfect and

imperfect :W"ile t"is seems contradictory* it is not* to t"e Pagan &ay of t"inking.

T"e &orld is conceied of bot" Positie and Negatie Forces* e;ual and opposite.

T"erefore* C"ristos &as bot" positie and negatie in e;ual measure. C"ristos isalso kno&n as t"e C"rist Consciousness* t"e "eretical %nostic inention* against

&"ic" t"e early C"ristian C"urc" struggled mig"tily. 6t literally means t"e Diine

side of !esus. <at"er t"an !esus being +,,= %od and +,,= (an at t"e same time*as t"e )ible teac"es* Freemasonry teac"es t"at !esus &as a "uman being only> at

t"e time of t"e baptism in t"e <ier !ordan* t"e C"rist Consciousness descendedupon !esus* making Him t"e (essia"* and t"en left Him at t"e cross. )ut* al&ays*t"ere are t&o distinct entities* !esus (an and t"e C"rist Consciousness Diinity.

!o"n identifies t"is separation of !esus (an and His %od"ood as t"e spirit of

Antic"rist.?

• T"en* (ot"er of t"e Liing produced a $econd* and inferior * &isdom* $op"ia4

Ac"amot"* &"o produced 6aldabaot"* after s"e "ad lost all of "er $uperior

Wisdom. $o* 6aldabaot" &as definitely of an inferior rank.



• T"en* 6aldabaot" created seen angels* but still felt dependent upon "is (ot"er*

setting off a contest of &ills bet&een t"em* &"ic" &as identified as t"e conflict

bet&een good and eil.• T"en* t"e image of 6aldabaot" reflected upon matter and became t"e $erpent4

$pirit* $atan t"e #il 6ntelligence. T"us* 6aldaboat" created $atan.

•

6aldaboat" t"en created #e• T"is created &orld t"en fell into t"e influence of eil

• T"en* %od t"e unkno&n $upreme )eing* sent t"e C"rist Consciousness into t"is

&orld in order to redeem it.

• T"en* despite "is ob@ections* 6aldabaot" &as forced by "is (ot"er to conceie

!esus in t"e &omb of t"e /irgin. 7<emember* !esus lineage* in t"is teac"ing* &asof an Inferior line. Note also t"at 6aldabaot" created bot" !esus and $atan.

• W"en !esus &as B, years old* t"e C"rist Consciousness and Wisdom descended

into !esus t"e man &"ile He &as being baptied in t"e <ier !ordan.

• 6aldabaot" t"en turned upon !esus T"e C"rist and instigated "is deat" on t"e

cross.

•

At !esus deat"* t"e C"rist Consciousness and Wisdom left !esus body and &ent back into t"e celestial regions.

• T"e C"rist Consciousness and Wisdom t"en restored !esus to life* but gae "im an

ethereal body* not a p"ysical one. 7!esus must "ae been a liar* because in Like

123B242B* !esus appeared to t"e disciples after His <esurrection> &"en t"e

disciples t"oug"t t"ey &ere seeing a spirit* not a fles"ly body* !esus emp"aticallystated t"at He &as a body of 5fles" and bones5. He inited t"em to touc" Him and

t"en He ate fis"* &"ic" a spirit could not do. T"is Freemason teac"ing makes

!esus a liar.8

• T"en* !esus remained on eart" + mont"s in "is celestial body* receiing furt"er

instruction from Wisdom* &"ic" "e passed on to "is disciples. 7Ditto aboe

discussion on t"e spirit 5body5. T"is last segment about !esus receiinginstruction from Wisdom* is blasp"emy* because !esus* as %od* kno&s eeryt"ing

from before He created t"e eart". He needs no instruction on any matter. Again*

!esus is blasp"emed by making Him appear less t"an He is.8

• Finally* after + mont"s* !esus arose to t"e region in"abited by 6aldabaot"* &"ere

"e sat do&n at t"e rig"t "and of 6aldabaot"* een t"oug" 6aldabaot" does not

realie !esus is sitting t"ere. 7T"is makes no sense* to t"ink t"at a $uperior )eing

as 6aldabaot" could not kno& t"at !esus is sitting at "is rig"t "and on "is t"roneE8

• !esus function eer since "as been to capture $ouls of Lig"t as t"ey are purified

by t"e C"ristos* t"e C"rist Consciousness. 7Again* !esus is blasp"emed* because

t"is teac"ing takes t"e salation of souls a&ay from !esus %od* and places t"em in

t"e C"rist Consciousness. (asonic teac"ing separates t"e p"ysical* bodily !esusfrom His ffice of (essia" 44 &"ic" t"ey call C"rist Consciousness 44 making

!esus less t"an %od. W"ere does it say t"at people &ill come &"o &ill try to

separate !esus fles"ly body from His %od NatureG + !o"n 23B* states t"at t"ose&"o try to deny t"at !esus* t"e (essia" %od* "as come in t"e fles" is of t"e

Antic"rist. T"e original language literally means t"ose people &"o &ould seek to

separate !esus %od from t"e !esus (an are of t"e Antic"rist. T"is is eactly &"att"is teac"ing does.8



2t is !iKcult to list all the ways this )agan teaching !oes !amage to the$iblical account. @uring the above recounting of this teaching, 2inclu!e! some facts in "arenthesis. $ut, 2 !i! not cover all the groun!that nee!s to be covere! concerning the blas"hemy that this asonicteaching !oes to -esus Christ.

•

W"ereas t"e )ible teac"es t"at !esus C"rist is e;ual to t"e Fat"er and "ascoeisted &it" Him from #ternity Past* t"is (asonic teac"ing states t"at %odcreated t"e 9nierse and t"en created ot"er beings* culminating &it" 6aldabaot".

T"is 6aldaboat" t"en created ot"er beings* including #e. #e &as created before

!esus* according to t"is spurious (asonic teac"ingE T"is teac"ing furt"er deniest"at !esus &as t"e Creator of all t"ings as !o"n +3B states.

• 6n t"is &orld* called #art"* conflict erupted bet&een 6aldabaot" and "is (ot"er*

starting t"e conflict bet&een 5%ood5 and 5#il5. T"e )ible states t"at t"e conflict

bet&een good and eil began &"en $atan* speaking t"roug" t"e serpent* deceied#e* &"o t"en coninced Adam to sin against %od.

• T"en* to 5redeem5 mankind and t"is eart"* %od sent t"e C"rist Consciousness and

"is sister* Wisdom* to t"e eart" to raise t"e in"abitants of t"e eart" to a "ig"erleel of spiritual consciousness* t"us putting an end to t"is conflict. T"e )ible

states t"at !esus "ad determined to go to t"e Cross before He eer created t"is

&orld. !esus &as not killed by a superior outside enemy> rat"er* !esus &ent to t"e

Cross according to His o&n plan to redeem mankind.

• Wit" %od and "is (ot"er putting a lot of pressure on 6aldaboat" to fi "is &orld

6aldaboat" some"o& created $atan by 5reflecting on "is image5. T"e )ible states

t"at $atan &as a created being* created by %od.

• Finally* 6aldabaot" 5caused t"e man !esus to be born of a /irgin5EE 6aldabaot"

created bot" $atan and !esusEE Does t"at make t"em brot"ersG Does t"is sound

like (ormonismG T"is teac"ing t"at 6aldaboat" created bot" $atan and !esus

does* indeed* make t"em brot"ers* anot"er blasp"emy against !esusE !esus is %od*infinitely greater t"an $atan. T"is teac"ing makes t"em e;ual* but opposite*

anot"er common Pagan teac"ing.

• W"en !esus &as being baptied in !ordan* t"e C"rist Consciousness and "is

$ister* Wisdom* descended from "eaen to eart"* to oerpo&er t"e man* !esus*making "im (essia". T"is is simply anot"er blasp"emy against !esus %od. T"e

)ible states t"at men can be possessed by a demon* &"o can oerpo&er t"em*

making t"em do t"ings t"at no one in t"eir rig"t mind &ould do. T"is blasp"emous smells of demonic possession* anot"er slig"t against !esus. No

demon* or "osts of demons* can eer defeat !esus C"rist. As !o"n said* 5%reater is

He t"at is in you* t"an "e t"at is in t"e &orld.5

After reviewing these blas"hemous teachings about -esus Christ, 2 as(the >uestion, /#ow can any (nowle!geable Christian become aason&/ )erha"s you are a ason that has not been ex"ose! to theseteachings of the :5th @egree, an! ha! no i!ea these teachings existe!.$ut, now you (now, an! you will (now much more in coming wee(s3 so,what are you going to !o now& Are you going to stay a ason&



2 am !rawn to @aniel 7*:, /An! he BAntichrist will s"ea( great wor!sagainst the ost #igh +o! .../ Are these asonic teachings anotherexam"le of $iblical )ro"hecy being ful8lle! in these 0ast @ays&Stay with us next wee(, as we !iscuss more teachings from Albert)i(e?s /orals an! @ogma/, the most heral!e! an! res"ecte! of all

asonic boo(s. %e shall hear Freemasons /2n heir Own %or!s/.2f you have been blesse! by this ministry, which see(s to e!ucate an!warn "eo"le, so that they can see the coming ew %orl! Or!er 99Ling!om of Antichrist 99 in their daily news, then we nee! yoursu""ort to stay on the 2nternet. he swor! is coming, an! coming both >uic(ly an! with enormous"ower. $ut, most "eo"le, inclu!ing most Christians, !o not see itcoming. %ill you be a /%atchman On he %all/ with us& 4=ze(iel <*1791M, +o!?s most solemn warning6Finally, we woul! love to hear from you. Nou can contact us by mail or email.

+o! bless you, an! may #e maintain a /#e!ge of )rotection/ aroun!you an! your family.

'eturn to current! in the ne"s in#e$ to select a!!itional articles.)lease feel free to E%&ai Cutting E#ge Ministries if you have any>uestions about our outreach ministry.'eturn to B 2n!ex of Free 'a!io Show ranscri"ts B Currently 2n heews B eet Nour )astor B Su""orting Nour 2nternet Outreach inistry B Cutting =!ge Seminars On a"e B Cutting =!ge $oo( Store BFreemasonry B ewsletters Archives

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Over the centuries since 1717, when Freemasonry as it now exists, wasborn, many authors have written against this society, alleging thatFreemasonry is a counterfeit Christian organization. Some authorshave even gone to the extreme of alleging that Freemasonry is of theAntichrist. any other authors hotly !efen!e! Freemasonry,conten!ing that it is Christian, an! that it u"hol!s the #oly $ible an! itsteachings.

Good Resources on

Freemasonry







%ho is true, an! who is false&'ather than relying u"on the testimony of former Freemasonrymembers, we will go right to the source boo(s themselves, "ublishe!by asonic )ublishers. %e will examine the writings of Freemasonrylea!ers li(e*

•


• C.W. Leadbetter


• T. Witton Daies

• L.W. DeLaurence


• $.H. %ood&in

• 'ersey %raes



• !.$.(. Ward• T"e (asonic Holy )ible* from t"e Dunton Lodge* No. +,+-* F.A.(.* 'ing

!ames /ersion* A.!. Holman Co.* P"iladelp"ia* +012.

%e will com"are the asonic teachings from the above authors withwhat the #oly $ible teaches. +o! has re"eate!ly taught that we mustweigh what someone is telling us against the clear teachings of the$ible. he A"ostle -ohn, writing un!er the !irection of the #oly S"irit,warne! us in 1 -ohn *1, /$elove!, believe not every s"irit, but try thes"irits whether they are of +o!* because many false "ro"hets are goneout into the worl!./

herefore, we can let Freemasonry s"ea( for itself, from its ownwritings, an! test their teachings against the #oly $ible, to !iscoverthe truth once and for all . his wee(, we will examine Freemasonry teachings about 'o#3 then,we shall contrast these teachings with $iblical !octrine./%hile all these faiths assert their claims to the exclusive "ossession of the ruth, asonry inculcates its ol! !octrine, an! no more* ?hat +o!is One ...?/ 4Albert )i(e, /orals an! @ogma/ ". 75, eachings of the:5 @egree6./+o! in the view of )ythagoras, was One .../ 4Albert )i(e, /orals an!@ogma, ". 557 eachings of the :7 @egree6.

Freemasons constantly "oint out that no man can become a asonunless he ascribes to the belief in +o!, or Su"reme $eing. $ase! u"onthis claim, asons conten! that their teachings are com"atible withthe $ible, or Christianity. othing coul! be further from the ruth he A"ostle -ames succinctly state!, in Cha"ter :*1M, /hou believestthat there is one +o!3 thou !oest well* the !evils also believe an!tremble./



ow, let us a""ly -ames? statement to our current !iscussion aboutFreemasonry* /Nou, Freemason, believe that there is one +o!3 you !owell, but the !evils also believe an! tremble, so their faith in the One+o! !oes not save you./ %hy& $ecause the coming of -esus Christ, an!#is establishment of #is Secon! Covenant, change# e(er!thing.

ow, a belief in One +o!, by itself, !oes not save you. -esus Christ !ogmatically state!, /All "ower is given unto me in heavenan! in earth./ 4atthew :P*1P6. 2n other wor!s, +o! the Father has nowgiven all "ower an! authority to -esus Christ, after #is !eath an!resurrection. hen, -esus also !ogmatically asserte!, /2 A the %ay, the ruth, an!the 0ife3 no man cometh unto the Father but by e./ #= litmus test for all "ersons on earth since -esus was whether theycorrectly believe! in the claims of -esus Christ. he $ible states that -esus is*

• T"e Creator of t"e 9nierse and all t"at is in it 7!o"n +3+4+28

• Coe;ual &it" %od t"e Fat"er* and sitting at His rig"t "and in glory 7(att"e&11322> 1I3I2> (ark +I3+0> Luke 1,32142B> Acts 13BB4BI> J3B+4B1> <omans 3B24

B0> #p"esians +31,411>

Colossians <*13 #ebrews 1*191, >uoting )salm :*7, where +o! theFather a!!ress #is Son as +o!3 1 )eter <*::6 he ew estament of our$ible thus clearly an! consistently states this ruth, that -esus Christ is+o!, an! that all authority has been given to #im, inclu!ing theauthority for Final -u!gment.. essiah come in human Eesh 4-ohn 1*13 'omans P*<3 1 -ohn *:9<states that the test for the spirit of Antichrist is the !octrine that

-esus Christ is essiah Bessiah !enoting @ivinity come in the Eesh ofa man. Any "erson who refuses to believe this is the s"irit of Antichrist.Freemasonry refuses to ac(nowle!ge that -esus Christ is essiah comein the Eesh as a man. Albert )i(e, writing in orals an! @ogma, statesthat -esus /"ut on the a""earance of a human bo!y an! too( the nameof Christ in the essiah, only to accommo!ate itself to the language ofthe -ews ... #e suIere! in a""earance only .../ 4)ages 5795P,teachings of the :5 @egree6On )age 5P, )i(e !enies s"eci8cally that -esus is the Secon! )erson of the rinity, /#e B-esus li(e all souls, was of the same substance with+o!, a manifestation of the @ivinity, not forming a secon! "erson .../

2n all ways you want to count, Freemasonry !octrine satis8es the$ible?s !e8nition of the /S"irit of Antichrist/. herefore, we shoul! notbe sur"rise! when other ew %orl! Or!er lea!ers, li(e Alice $ailey an!Foster $ailey, bol!ly state that Freemasonry is one of the maHor forceswhich will "ro!uce the ew Age Christ$ut, even when you limit your focus on +o! alone, Freemasonry hasgreat trouble with the $iblical !e8nition of +o!. he $ible clearlyteaches that, while +o! is a S"irit, #e is also a )erson, containing



"ersonal attributes, such as love, hate, Healousy, !esire to see Hustice!one, Hust to name a few. $ut, Freemasonry teaches that +o! an!Satan are e>ual an! o""osite, an! are merely Forces. 0isten to Albert)i(e, "age 1;:, /orals an! @ogma/,/he true name of Satan, the Labalists say, is that of Nahveh reverse!3

for Satan is not a blac( go!, but the negation of +o!. he @evil is"ersoni8cation of Atheism an! 2!olatry. For the initiates, this is not a)erson, but a Force, create! for goo!, but which may serve for evil./)i(e again refers to the /2n8nite +o!/ as /the mighty cosmic force/ on)age 7;7.So there you have the ruth about Freemasonry teachings* +o! is aForce. ot a )erson but a Force. See(er of ruth, contem"late this very,very carefully, because, once again, we are given tremen!ous insightinto the heart of Freemasonry. urn in your $ible to @aniel 11*<79<P,where +o! is telling @aniel some of the characteristics of theAntichrist, /either shall he regar! the +o! of his fathers ... nor regar!

any go!* for he shall magnify himself above all. $ut in his estate shallhe honour the +o! of forces* an! a go! whom his fathers (new notshall he honour../ he Antichrist shall honour the +o! of forces, not the )ersonal +o! ofthe #ebrew $ible, but a strange go!, the +o! of forces. Again,Freemasonry ful8lls another !e8nition of Antichrist.%ell !i! -esus s"ea( of this worl! at the =n! of the Age, when #estate!, re"eate!ly that un"arallele! !ece"tion woul! be #= #allmar(Characteristic of this time. 2n atthew :, where -esus is giving #is!isci"les the many signs that woul! heral! the =n! of the Age, #ewarne! three times against un"arallele! !ece"tion. #e warne! in

verses , 11, an! :, conclu!ing with the warning in verse :, /Forthere shall arise false Christs, an! false "ro"hets, an! shall show greatsigns an! won!ers3 insomuch that, if it were "ossible, they shall!eceive the very elect./Dn"arallele! !ece"tion. Freemasonry is but the most "owerful of theorganizations that are engaging in !ece"tion that is historicallyun"arallele!. @o not be !eceive! any more. @o not be the ty"e of"erson +o! !escribe! in 2saiah <;*1;b911, /S"ea( to us smooth things,"ro"hesy !eceitful illusions. +et out of the true way ... cease hol!ingu" before us the #oly One of 2srael/. his is exactly what Freemasonry!oes3 it hol!s u" a !iIerent +o! to worshi", a +o! that is a force only,

an! a force of love only. asonry !oes not hol! u" the rue #oly One of 2srael3 an!, it !oes s"ea( /smooth things, !eceitful illusions/, becauseit !enies that +o! can ever get angry 4)age 71P, :P @egree eaching6,which means that there is no Hu!gment #ow won!erful =xce"t that itsim"ly is not true.So, if Freemasonry !oes not teach the +o! of the #oly $ible, %ho is the+o! of whom they s"ea( so clearly an! so often& After all, no man can



become a Freemason unless he "rofesses belief in a Su"reme $eing,%hom they call +o!& he answer lies in fully un!erstan!ing the following two statements byAlbert )i(e in his boo(, /orals an! @ogma/. On )age 5:, :Pth@egree, )i(e writes, /... asonry is i!entical with the Ancient

ysteries .../ )on!er this for a moment* asonry is i!entical with theAncient ysteries. @o you mean those 0uciferian ysteries fromAncient =gy"t to $abylon to the Canaanites, #itties, etc.& hoseysteries& Nes, for as 2 rea! Freemason literature, 2 am rea!ingteachings from all these ysteries, as well as the +ree(s, )hoenicians,'omans, uslims, #in!us, an! $u!!hists. asonry embraces them all,because asonry claims to teach the /universal truths/ that un!ergir!all these religions. 2n fact, asonry claims that its religious truthsexiste! before this worl! was create! asonic author, Foster $ailey4husban! of ew Age guru, Alice A. $ailey6 writes in his boo(, /heS"irit of asonry/, $ecause the star Sirius is ol!er than the =arth,

asonry coul! have existe! there long before our =arth asonrybegan./ 4)age 16All the Ancient ysteries believe! in many go!s an! go!!esses, asystem of religion we)olytheism. =ach nation was conceive! as having its own set of suchgo!s, inclu!ing a su"reme go! for that nation. %hen one nation inanti>uity con>uere! another, the ancients viewe! it as a trium"h ofone national go! over another.0i(ewise, asonry views many go!s. he +o! of the $ible, the +o! ofthe -ews, is seen as their national go!, that is all3 an!, the #ebrew +o!ha! a negative counter"art, Satan, as we >uote! above. his #ebrew

+o! is seen as a "articularly nasty +o!, for, whenever #e ha! theu""er han!, #e or!ere! the wholesale slaughter of entire villages an!nations, man, woman, chil!, an! animal. @o not be !eceive!* asonrysees the +o! of the #oly $ible as nothing more than the #ebrewnational go!. )i(e >uite clearly states this teaching, on )age P, of/orals an! @ogma/* /he mass of the -ews, they hel!, recognize! notthe angel, by whom, in all the heo"hanies of the Ol! estament, +o!reveale! #imself3 they (new not the @emiurge in his true relation tothe hi!!en Su"reme +o!, who never reveals #imself in the sensibleworl!. hey confoun!e! the ty"e an! the archety"e, the symbol an!the i!ea. hey rose no higher than the @emiurge3 they too( him to be

the Su"reme +o! #imself. $ut the s"iritual men among them, on thecontrary, clearly "erceive! or at least !ivine!, the i!eas veile! un!er -u!aism3 they rose beyon! the @emiurge to a (nowle!ge of theSu"reme +o!, an! are therefore "ro"erly #is worshi""ers./So, the "oor -ews thought their +o! was the Su"reme +o!, %hocreate! all things3 but the /s"iritual/ Freemason un!erstan!s that theSu"reme +o! of the Dniverse stan!s far away an! above the "oor#ebrew national +o!. An!, this Su"reme +o! is inca"able of anger



4)age 71P6, an! is all loving 4)age 717971P, :Pth @egree6. 2n fact, theSu"reme +o! an! Architect of the Dniverse seems to be the +o!2mmanent of #in!uism, where #e !iIuse! #imself in all #is creation,after #e create!. hus, +o! is in all things, an! in every human. %e areall @ivine, with some further along the )ath of =nlightenment than

others. o 8nalize this stu!y of +o!, let us go to one of Freemasonry?s morecontroversial teachings about the +o! %hom they serve. Albert )i(estates on )age <:1, :5th @egree teaching, /0ucifer, the 0ight $earerStrange an! mysterious name to give to the S"irit of @ar(ness. 0ucifer,the Son of the orning 2s it he who bears the light, an! with itss"len!ors intolerable, blin!s feeble, sel8sh Souls& @oubt it not/ hen,on )age 57, )i(e again refers to 0ucifer as /Angel of 0ight/.Freemasons teach that Satan an! 0ucifer are not the same being. o,Satan is the evil +o!, the negation of Nahveh, while 0ucifer is the goo!,won!erful /0ight $earer/, the One %hom Freemasonry truly worshi"s.

On -uly 1, 1PPM, Albert )i(e issue! instructions to the :< Su"remeBasonic Councils of the worl!, recor!e! by A.C. @e 0a 'ive in hisboo(, /La Femme et l'Enfant dans la Franc-Maconnerie Universelle 4)age PP6, /hat which we must say to the crow! is 9?%e worshi" a+o!, but it is the +o! that one a!ores without su"erstition?./ 4his isthe +o! of the $ible6

/o you, Sovereign +ran! 2ns"ector?s +eneral, we say this,that you may re"eat it to the $rethren of the <:n!, <1st,an! <;th !egrees 99 the asonic religion shoul! be, by allof us initiates of the high !egrees, maintaine! in the "urity

of the 0uciferic !octrine./

Bhis >uote also feature! in the following : sources* 16+ary Lah, /=nroute o +lobal Occu"ation, ". 11. :6 0a!yQueenborough, /Occult heocrasy/, ". ::;9::1, as >uote!by author, A. 'al"h =""erson, in his boo(, /asonry*Cons"iracy Against #umanity/, ". :7<9:7.

ow, you are !eceive! no longer.$ut, Hust to ma(e sure that you are !eceive! no longer, allow Anton0aey, #igh )riest of the Church of Satan, to have the last wor!. 2n his

boo(, /he Satanic 'ituals* Com"anion o ?he Satanic $ible?/, 0aeysays, /Satanic ritual is a blen! of +nostic, Cabbalistic, #ermetic, an!ason elements, incor"orating nomenclature an! vibratory wor!s of"ower from virtually every mythos./ 4)age :16 hen on )age M, s"ea(ing of the infamous Satanic 'ite calle! ?0?Air=)A2S?, or /he Ceremony of the StiEing Air/, in which a "erson 8nallyan! totally commits himself to Satan, 0aey writes about the'e>uirements for )erformance*



/he chamber must either be blac(, or mirrore!. A mirrore! chamber"rovi!es greater confrontation for the celebrant, ma(ing himhy"erconscious of his role. irrors also serve to ?rob the soul? accor!ingto ol! tra!ition. An austere chair is "rovi!e! in which the celebrant sits!uring the 8rst "art of the ritual. he coKn may be of any ty"e,

although a tra!itional hexagonal style is recommen!e!, as this is thety"e !e"icte! in the actual sigil of the Sixth !egree of the em"larsan!, combine! with the s(ull an! crossbones, is retaine! in asonicsymbology. he coKn must be large enough to accomo!ate two"ersons, hence s"ecial construction or mo!i8cation is li(ely to benecessary. he usual !evices of Satanic ritual are all em"loye!./2n this article, we have !emonstrate! the following facts aboutFreemasonry*

+. T"eir teac"ings about %od are not consistent &it" )iblical teac"ings1. T"eir teac"ings about many gods are precisely t"e same as t"e Luciferian

(ysteries religions* all of &"ic" t"e )ible condemns* and &"om %od p"ysicallydestroyed because t"ey &ere practicing t"ese religions.

B. Albert Pike teac"es t"at Freemasons of t"e B,4B1 Degrees are to be told t"at

Lucifer is t"e one &"om t"ey sere. And* Pike speaks of Lucifer t&ice in "is

5(orals and Dogma5* bot" times as t"e Angel of Lig"t &"om t"ey sere.2. $atanist Anton La/ey confirms t"at $atanic ritual and (asonic ritual are identical.

J. We "ae s"o&n you t&o instances &"ere t"e teac"ings of Freemasonry eactly

fulfill t"e )iblical definition of t"e 5forces of t"e Antic"rist5.

2f this !oes not convince you that Freemasonry is 0uciferian, nothingwill. $ut, for eternity, you will (now that you have been warne!.

Stay with us next wee(, as we !iscuss more teachings from Albert)i(e?s /orals an! @ogma/, the most heral!e! an! res"ecte! of allasonic boo(s. %e shall hear Freemasons /2n heir Own %or!s/.2f you have been blesse! by this ministry, which see(s to e!ucate an!warn "eo"le, so that they can see the coming ew %orl! Or!er 99Ling!om of Antichrist 99 in their daily news, then we nee! yoursu""ort to stay on the 2nternet. he swor! is coming, an! coming both >uic(ly an! with enormous"ower. $ut, most "eo"le, inclu!ing most Christians, !o not see itcoming. %ill you be a /%atchman On he %all/ with us& 4=ze(iel <*1791M, +o!?s most solemn warning6

Finally, we woul! love to hear from you. Nou can contact us by mail or email.+o! bless you, an! may #e maintain a /#e!ge of )rotection/ aroun!you an! your family.

'eturn to current! in the ne"s in#e$ to select a!!itional articles.)lease feel free to E%&ai Cutting E#ge Ministries if you have any>uestions about our outreach ministry.









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/2n heir Own %or!s/Over the centuries since 1717, when Freemasonryas it now exists, was born, many authors havewritten against this society, alleging thatFreemasonry is a counterfeit Christian organization.

Some authors have even gone to the extreme of alleging that Freemasonry is of the Antichrist. anyother authors hotly !efen!e! Freemasonry,conten!ing that it is Christian, an! that it u"hol!sthe #oly $ible an! its teachings.%ho is true, an! who is false&'ather than relying u"on the testimony of formerFreemasonry members, we will go right to thesource boo(s themselves, "ublishe! by asonic)ublishers. %e will examine the writings of Freemasonry lea!ers li(e*

•


• C.W. Leadbetter


• T. Witton Daies

• L.W. DeLaurence


• $.H. %ood&in

• 'ersey %raes



• !.$.(. Ward• T"e (asonic Holy )ible* from t"e Dunton Lodge* No.

+,+-* F.A.(.* 'ing !ames /ersion* A.!. Holman Co.*

P"iladelp"ia* +012.

%e will com"are the asonic teachings from theabove authors with what the #oly $ible teaches.+o! has re"eate!ly taught that we must weigh whatsomeone is telling us against the clear teachings of the $ible. he A"ostle -ohn, writing un!er the!irection of the #oly S"irit, warne! us in 1 -ohn *1,

/$elove!, believe not every s"irit, but try the s"irits whether they areof +o!* because many false "ro"hets are gone out into the worl!./ herefore, we can let Freemasonry s"ea( for itself, from its ownwritings, an! test their teachings against the #oly $ible, to !iscoverthe truth once and for all . his wee( , we shall again be >uoting from Albert )i(e?s monumentalFreemason boo( entitle!, /orals an! @ogma of the Ancient An!Acce"te! Scottish 'ite of Freemasonry,/ consi!ere! by many to be the

Good Resources on

Freemasonry







absolute authority of Freemasonry. hen, we shall be com"aring thesein!ivi!ual "oints with the clear an! absolute teaching of the #oly $ible.Our subHect this wee( shall be worshi"3 %hom !o the Freemasonsworshi"& his is a mighty im"ortant subHect, since the +o! of the $ibleclearly teaches that #e is a Healous +o!R1, an! will not allow any

other go! or go!s to be worshi""e! instea! of #im. +o!?s warning in@euteronomy *:<9: is so instructive, 2 have re"rinte! it here3 2encourage you to "on!er carefully the %or!s of an Almighty +o!,Creator, 'uler, -u!ge, #usban! of 2srael, Father, /a(e hee! untoyourselves, lest ye forget the covenant of the 0O'@ your +o!, which hema!e with you, an! ma(e you a graven image, or the li(eness of anything, which the 0O'@ thy +o! hath forbi!!en thee.For the 0O'@ thy +o! is a consuming 8re, even a Healous +o!./ heen! result of someone worshi""ing a false go! is /a consuming 8re/. he one exce"tion to this "rohibition, of course, is -esus Christ, as -esusstate! /-esus came an! s"a(e unto them, saying, All "ower is given

unto me in heaven an! in earth./ his inclu!e! the "ower, or authority,to receive worshi" from men3 in fact, -esus taught that #e is the only"ath to the Father, /2 am the way, the truth, an! the life* no mancometh unto the Father, but by me./ 2n other wor!s, the only wayanyone can worshi" +o! the Father is through +o! the Son, an! #isname is -esus Christ 0ast wee(, we showe! you that Freemasons !onot worshi" +o! the Father of the #ebrew Scri"tures3 rather, theyworshi" a the go#s of the Ancient ysteries. 2n the wee( before last,we showe! you that Freemasons !o not venerate the -esus Christ ofthe $ible3 rather, they believe -esus was create! by an inferior go!,2al!aboth, an! that #e was a human in a""earance only. he Christ

Consciousness, accor!ing to Freemasonry, fell on the human -esus atthe -or!an 'iver $a"tism, an! left -esus at the Cross, where #e suIere!an! !ie! in a""earance only %ow o one who believes this about -esus Christ can call himself a Christian. $ecause, accor!ing to -esus?%or!s, #e !oes not consi!er such a one as a Christian. #e consi!erssuch a "erson to be #ecei(e#, or a Counter+eit Christian o!ay, we shall be stu!ying whom it is that Freemasons worshi". 0et usreturn to the greatest Freemason who ever live!, an! his most famousboo(, /orals an! @ogma/. )i(e sai! that /... asonry is i!entical withthe Ancient ysteries .../ 4On )age 5:, :Pth @egree6. 2n!ee! as 2stu!ie! this boo( an! others, 2 am amaze! at how many stories of the

go!s an! go!!esses from the many Ancient 'eligions are written in full!etail, as instructions to Freemasons$efore we begin our stu!y to!ay, you nee! to (now the false teachingthat asons use to try to Hustify their blatant worshi" of ature. heywill tell you that they !o not worshi" the obHect in ature, such as theSun3 rather, they say they worshi" +o! through the Sun. ow, whilethis argument may seem logical to human reasoning, +o! !oes notfeel this way. Since +o! is a Healous +o!, #e is also very "articular as



to how men worshi" #im, how they attem"t to a""roach #im. )leaseun!erstan! this basic ruth* +o! !etermines how men worshi" #im,an! #e !etermines who is save! an! who isn?t. After all, every man onearth was wrong about the Eoo!, weren?t they& oah an! his familywere the only ones whom +o! consi!ere! to be save!. he Heers of the

multitu!e were swe"t away when the Eoo!s gushe!%e must be very, very careful that we a""roach, an! worshi", +o! in Hust the way #e has "roscribe!, for #e will reHect the one who tries toworshi" #im in another way. 2 encourage you to rea! =xo!us, 0eviticus,an! @euteronomy very carefully, noting the extremely !etaile!instructions +o! gave to the -ews as to how they were to worshi" #im.ot only were +o!?s instructions very !etaile!, #e also (ille! some"eo"le who were foolish enough to thin( that they coul! change theworshi" Hust a little bitAn!, +o! never allowe! any "erson to a""roach #im in worshi"through any of #is create! obHects of nature 2n fact, +o! 8rmly forbi!s

it he A"ostle )aul s"o(e !irectly to this subHect, in 'omans 1*:19:,/...when they (new +o!, they glori8e! him not as +o!, neither werethan(ful3 but became vain in their imaginations, an! their foolish heartwas !ar(ene!. )rofessing themselves to be wise, they became fools,An! change! the glory of the incorru"tible +o! into an image .../'emember these wor!s, ma!e +o! into /an image/, for it will beim"ortant later on. what might be another wor! for /image/& #owabout /symbols/, /allegories/& hen, in verse :, )aul cut the groun! out from anyone who thin(sthey can worshi" the create! obHect rather than +o!, when he sai!,/%ho change! the truth of +o! into a lie, an! worshi""e! the

creature &ore than the Creator .../$ut, the ason will interru"t here, claiming again that he worshi"s +o!through the create! obHect, not the obHect itself. +o! will not acce"tthis ty"e of worshi". #e forba!e the worshi" of any images, "erio!/hou shalt not ma(e unto thee any graven image, or any li(eness ofany thing that is in heaven above, or that is in the earth beneath, orthat is in the water un!er the earth* hou shalt not bow !own thyself tothem, nor serve them* for 2 the 0O'@ thy +o! am a Healous +o!, .../4=xo!us :;*96 hen, +o! !elivere! the clincher, /2 will not give myglory unto another./ 42saiah P*1160isten to Albert )i(e again in his monumental asonic boo(, /orals

an! @ogma/.,/... asonry is i#entica with the Ancient ysteries .../ 4On )age 5:,:Pth @egree6. $ut, )i(e wante! to really ma(e sure we got themessage, when, on )age <:M, /... we re"ro!uce the s"eculations of the)hiloso"hers, the Labalists, the ystagogues, an! the +nostics./ 2nother wor!s, whatever the Ancients believe!, Freemasonry embracestoo. 2t can be no other way, if Freemasonry is going to be one of the



maHor forces which unites all religions into one global religion, Hust asthe Scri"ture foretells.%ith this in min!, let us see whom Ancients 4Freemasons6 give theirworshi" an! to whom they exten! glory. 4%e will be >uoting from/orals an! @ogma/ unless otherwise s"eci8e!. Oh, yes, all

un!erlining an! bol! text is mine, for em"hasis.6+. 5T"e $un* Arc"imagus* worshipped as (it"ras* t"e Mediator* t"e 6nincible..5

P.I+1

1. 5T"e $un and (oon of t"e Alc"emists give stability to t"e P"ilosop"ical $tone ..5P.--I.

B. 5$un and (oon considered t"e cause of t"e generations of t"e eart" ...5 P.2-J

2. 5$un and (oon are t"e emblems of t"e t&o Diine sees ...5 P. B,JJ. 5T"e $un* called Heliogabalus* and adored under t"e form of a black stone.5 P.

--J

I. 5T"e Sun God finally ictorious oer t"e $erpent.5 P. 20I-. 5T"e Sun God rides on t"e &inged "orse* but t"e $erpent bites t"e "orses "eels.5

P.200. 5... traces of t"e &ors"ip of t"e $un yet linger in all religions.5 P. 2B.

:<emember* Freemasonry claims to be 5identical5 &it" all t"e ancient religions*P.I12?

0. 5Kou "ae ... "eard muc" of t"e ancient &ors"ip of t"e $un* t"e (oon* and ot"er

brig"t luminaries of Heaen* and of t"e #lements and Po&ers of 9niersal Nature.5 P. JB

+,. 5Fait" ... &as represented by t"e $un.5 P.-1-

++. 5T"e $un &as figuratiely said to die and be born again at t"e Winter $olstice>5P.2I2

he bol! an! italics were in the original, for em"hasisG1:. /... the 8lthy an! ill9omene! #e9+oat !ragge! him Bthe Sun !owntowar! the %inter Solstice. Arriving there, they sai! he Bthe Sun ha!been slain an! ha! gone to the realm of !ar(ness. 'emaining therethree !ays, he Bthe Sun rose again, an! again ascen!e! ... Soon they"ersoni8e! the Sun an! worshi""e! him un!er the name of Osiris .../1<. /he obelis(, resembling the sha"e of a Eame, cause! thesemonuments to be consecrate! to the Sun an! to Fire ... the obelis(swere erecte! in honor of the Sun./ow, 2 want to comment on most of the "aragra"hs, 191<, above. 2 !i!not want to comment on them as we 8rst examine! them, because 2

wante! you to get the full im"act of this )agan blas"hemy. ow, let me"oint out some of the extent of the blas"hemy, some of which youmight not be aware.)aragra"h 1 99 /he Sun was worshi""e! .../ hroughout the $ible, +o!only was worthy to be worshi""e!. hroughout the $ible angels ha! toconstantly forbi! men from worshi""ing them, because the angelswere not worthy to be venerate! 'evelation ::*P9MG



$ut, loo( at the wor! /e!iator/ in this sentence. he Sun is sai! to bethe /e!iator/, a term a""lie! only to -esus Christ /For there is one+o!, an! one me!iator between +o! an! men, the man Christ -esus/ 1 imothy :*3 See also #ebrews P*53 M*13 1:*:. %hat tremen!ousblas"hemy against +o! the Father an! +o! the Son -esus ChristG

)aragra"h : 99 /he Sun an! oon give stability .. the )hiloso"her?sStone/. Again, the im"lication is to the 'oc( of -esus Christ, %ho givesus the anchor of our soul 1 Cor 1;*G)aragra"h < 99 /he Sun an! oon consi!ere! to be the cause of thegenerations of the earth/. 'enerations can only refer to man(in!, sothe Sun an! oon must be creators of man, another )agan blas"hemyagainst -esus Christ, Creator of all -ohn 1*:9G)aragra"h 99 /Sun an! oon ... @ivine sexes/ his is ol! fashione!witchcraft, !ating bac( ,;;; years to the =gy"tian ysteries. his isthe conce"t of 0uciferianism, that the @ivine Father mate! with other=arth. %itchcraft, witch999craft %itches ma(e no bones about calling

their religion /he Craft/3 it is no won!er the asons also call theirorganization the /Craft/, as well as their Secon! @egree, the Fellow9Craft.)aragra"h 99 /he Sun a!ore!/ 99another term of worshi".)aragra"h 5J7 99 Finally, the truth wins out, as )i(e twice actually usesthe wor!s /Sun +o!/ together. ow, we really (now whom he isworshi""ing.)aragra"h M 99 2f the /ancients? worshi""e! the Sun, oon, an!#eavenly bo!ies, then so !o the asons, as )i(e sai!, /are i!entical tothe Ancient ysteries/.)aragra"h 1; 99 Faith is re"resente! by the Sun ot faith in our 0or!

an! Savior -esus Christ, an! #is 'e!eeming wor( on Calvary, butre"resente! by the Sun& hat !ying orb&)aragra"h 11J1: 99 his is the most serious blas"hemy, as it !rags intothe )agan slime the glorious act whereby -esus Christ re!eeme! usfrom #ell, by "rovi!ing a way for us to be save!, by becoming bornagain through #is she! bloo! on Calvary. An!, how much moreblas"hemous can it get than to create the scenario for the Sun to ta(ethe "lace of -esus Christ on the Cross, where he was (ille!, lay !ea! forthree B< !ays, an! be resurrecte! an! ascen!e! bac( into the#eavens Freemasonry is guilty of /s"ea(ing glorious things againstthe 0or! of 0or!s an! Ling of Lings/ %here have 2 hear! that "hrase

before& he $ible lists this ty"e of blas"hemy as in!icative of theAntichrist, /An! the (ing BAntichrist shall !o accor!ing to his will ...an! shall s"ea( marvelous things against the +o! of go!s, an! shall"ros"er till the in!ignation be accom"lishe!* for that is !etermine!shall be !one./ @aniel 11*<5GOnce again, Freemasonry ful8lls one of the re>uirements of AntichristFinally, Hust in case you aren?t convince! about the ature worshi" ofFreemasonry, you shoul! consi!er another very ol!, an! venerate!,



asonic boo(, /=gy"t he Cra!le Of Freemasonry/, by ormanFre!eric( !e CliIor!, 1M;:. One of !e CliIor!?s cha"ters, Cha"ter :5starting on )age <P7, is entitle!, /Sun %orshi"/, an! it is a !etaile!account of the veneration the ancient =gy"tians gave the Sun. %e shalls"ea( more of this next wee(.

Stay with us next wee(, as we !iscuss more teachings from Albert)i(e?s /orals an! @ogma/, the most heral!e! an! res"ecte! of allasonic boo(s. %e shall hear Freemasons /2n heir Own %or!s/. %eshall also !iscuss more of !e CliIor!?s most revealing boo(2f you have been blesse! by this ministry, which see(s to e!ucate an!warn "eo"le, so that they can see the coming ew %orl! Or!er 99Ling!om of Antichrist 99 in their daily news, then we nee! yoursu""ort to stay on the 2nternet. he swor! is coming, an! coming both >uic(ly an! with enormous"ower. $ut, most "eo"le, inclu!ing most Christians, !o not see itcoming. %ill you be a /%atchman On he %all/ with us& 4=ze(iel <*179

1M, +o!?s most solemn warning6Finally, we woul! love to hear from you. Nou can contact us by mail or email.+o! bless you, an! may #e maintain a /#e!ge of )rotection/ aroun!you an! your family.R1=xo!us :;*3 <*1 9 @euteronomy *:<9:3 *M3 5*1 9 -oshua:*1M3 =ze(iel <M*: 9 ahum 1*:'eturn to current! in the ne"s in#e$ to select a!!itional articles.)lease feel free to E%&ai Cutting E#ge Ministries if you have any>uestions about our outreach ministry.'eturn to B 2n!ex of Free 'a!io Show ranscri"ts B Currently 2n he

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We stu#! &ore o+ Nor&an #e Ci,or#-s boo./0Eg!1t2 Cra#e o+ Ancient Masonr!0/ to#isco(er that Free&asonr! teaches

Reincarnation an# 3ar&a4 Then/ "esha stu#! the 5ibe to see "hatScri1ture has to sa! about these#octrines4

he ew %orl! Or!er is coming Are you rea!y&Once you un!erstan! what this ew %orl! Or!erreally is, an! how it is being gra!ually im"lemente!,you will be able to see it "rogressing in your !ailynews0earn how to "rotect yourself, your love! ones

Stan! by for insights so startling you will never loo(at the news the same way again.

NOD A'= O% O #= CD2+ =@+=

his information is ta(en from a famous Freemasonboo(, / Eg!1t2 Cra#e o+ Ancient Masonr!/,1M;:, 2S$* 195M9:9:. ote that this boo( is"ublishe! by Lessinger )ublishing Com"any, aFreemason an! =soteric "ublishing house, Lila, .%e encourage you to consult the suggeste! rea!ingof your local 0o!ge an! you will 8n! this boo(, an!

others, from !e CliIor!. his boo( is !e!icate! toAlbert )i(e, as follows* /A@2'A2O For thememory of our revere! $rother, Albert )i(e, whoma!e Scottish 'ite asonry what it is to9!ay. hisboo( is most res"ectfully !e!icate!, by the Author./r. !e CliIor! goes to great lengths to show thatFreemasonry exten!s all the way bac( to theAncient =gy"tian ysteries, an! not to Hust 1717. As!e CliIor! states so elo>uently, /asonry has beenin existence from time immemorial , an! 2 most8rmly believe that our glorious fraternity can !ate

its origin bac( more than two thousan! years before the buil!ing of thetem"le by our three +ran! asters./ B)age 15After s"ea(ing of the yth of Osiris, an! stating that it forme! thebasis of the Ancient =gy"tian ysteries B)age 5, !e CliIor! thenbegins to s"ea( of /Larma/ an! /'eincarnation/./ow let us examine the Osirian myth, an! ta(e Osiris as the -u!ge or"resi!ing !eity of Amenti, an! we shall 8n! that the teachings of ourAncient an! Acce"te! Scottish 'ite inform us that he was not a go! of

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vengeance but a go! of ruth an! -ustice. #e Hu!ge! no man, butsim"ly "ronounce! the sentence that ha! been a!Hu!ge! by hoth, the@ivine ature, or the ?0or! of Larma?, after they ha! been weighe! inthe balance an! their sentence !eclare! to Osiris, who then an! there"ronounce! it. =ach an! every man?s ?higher self? recognize! that

"erfect -ustice ha! been mete! out to him. #e (new that the acts of hislife, in thought, wor!, or !ee!, were to be harveste! in their eIects. 2twas sim"ly im"ossible for Osiris in any way to interfere with the 0aw ofCause an! =Iect3 or, in other wor!s, any man?s ? Karma?. %hen aman?s life actions are weighe! in the balance, his !ues are ren!ere! tohim with "erfect Hustice. #e has ma!e his own recor! an! he will rea"the full eIects of it, be it goo! or evil, an! this fact alone shows that'Man is the master of his own destiny'. %hat he has sown, thatmust he also rea", an! there is no "ower in earth or in heaven that canalter his Larma.//Sir =!win Arnol! beautifully illustrates this in ?he 0ight of Asia?.

?LA'A 99 All that total of a soul %hich is the things it !i!, thoughts itha!, he self it wove with woof of viewless time Crosse! on the ways of invisible acts.? /$efore we go on !iscussing Larma, we nee! to mention that Hust themention of a /higher self/ "roves that Freemasonry is ew Age, notChristian or $iblical. his /higher self/ is the go!hea! su""ose!lywithin each an! every "erson, that /@ivine s"ar(/ which is only waitingto be !iscovere! by each "erson. his is totally ew Age !octrine,reinforce! here by Freemasonry.For those of you who might be unfamiliar with the conce"t of Larma,let us loo( in the 2llustrate! %ebster?s @ictionary. /#in!uism an!

$u!!hism. he sum of a "erson?s actions !uring the successive "hasesof his existence, regar!e! as !etermining his !estiny in futureincantations./ B)age 55Larma is tie! tightly into the false !octrine of /'eincarnation/, a most)agan an! un9$iblical !octrine. As we shall see in the next segment ofwriting from !e CliIor! on this subHect, Larma is interwoven with'eincarnation. he very fact that Freemasonry teaches 'eincarnationan! Larma is "roof "ositive that it is NOT Christian. %e shall see whatthe $ible has to say about this subHect in a few moments, but let usreturn to !e CliIor!?s treatment of 'eincarnation./Alas, we sow what we rea"3 the han! that smites us is our own. 2n the

!omain of eternal Hustice the oIense an! the "unishment areinse"arably connecte! as the same event, because there is no real!istinction between the action an! its outcome ... lin(e! with the awfulfact of our own in!ivi!ual res"onsibility for what we are now, gives theins"iring assurance that we have un!er our control the reme!y of evilan! the increase of goo!. %e can, an! we alone can, extricateourselves from the existing limitations, by the all9curing "owers of"urity, love, an! s"irituality. 2n =astern "hraseology, the "ur"ose of life



is to wor( out our ba! Larma 4action6 an! to stow away goo! Larma.As surely as the harvest of to9!ay grows from the see!9time ofyester!ay, so shall every (ernel of thought an! feeling, s"eech an!"erformance bring its cro" of rewar! or rebu(e. he inherent result ofevery >uiver of the human will continually tolls the @ay of -u!gment

an! aIor!s immeasurable o""ortunities for amelioration./ hus, Freemasonry teaches "recisely what the =astern ysticism of#in!uism an! $u!!hism teaches about man?s existence an! thenumber of times he incarnates as a human. =astern ysticism teachesthat man ma(es many tri"s through this worl!, an! "ossibly others, insuccessive lifetimes. 2n each lifetime, each man?s actions, thoughts,an! motives buil! u" either goo! Larma or ba! Larma. +oo! Larma inone life means that goo! things will ha""en to you in successivelifetimes3 ba! Larma in one life means that ba! things will ha""en toyou in successive lifetimes. hus, when a "erson is ex"eriencing someba! things in his life, the )agan believer will Hust say that the reason he

is so suIering is that he is Hust "aying bac( his ba! Larma from a"revious life.WHAT SAITH THE 5I5LE*%hat !oes the $ible say about man?s existence, an! how many timeswe live& @oes it s"ea( anything about a /law/ of Larma, which s"rea!sthe conse>uences of actions, thoughts, or motives from the life inwhich they were committe! to future lives& 0isten*16 =cclesiastes 1:*7, /hen shall the !ust out of which +o! ma!e man?sbo!y, return to the earth as it was, an! the s"irit shall return to +o!%ho gave it./ 6)arae 5ibe/ 3J78A&1i9e# 5ibe Co&&entar!:2 !o not see any future lives in this scenario, !o you& Since some

"eo"le may say that these s"irits that return to +o! %ho create! themare Hust going to remain in #is care until the next 'eincarnation cycle,let us examine the ew estament Scri"ture below.:6 #ebrews M*:7, /it is a""ointe! unto men once to !ie, but after thisthe Hu!gment/. ow, certainly, no one can misun!erstan! any more. he $ible clearly teaches this fact, that each "erson has but one life tolive, an! after that the -u!gment.0et us 8nish by loo(ing at the Final -u!gment.'evelation :;*1:91, /An! 2 saw the !ea!, small an! great, stan!before +o!3 an! the boo(s were o"ene!* an! another boo( waso"ene!, which is the boo( of life* an! the !ea! were Hu!ge! out of

those things which were written in the boo(s, accor!ing to their wor(s.1< An! the sea gave u" the !ea! which were in it3 an! !eath an! hell!elivere! u" the !ea! which were in them* an! they were Hu!ge! everyman accor!ing to their wor(s.1 An! !eath an! hell were cast into the la(e of 8re. his is the secon!!eath.1 An! whosoever was not foun! written in the boo( of life was castinto the la(e of 8re./





2n verse 1:, we see that every unsave! "erson, no matter what stationthey occu"ie! in their life, stan!s before +o!. his statement alone,will tell you that 'eincarnation is not "ossible. For, in the )agan false!octrine of 'eincarnation, a "erson will have many, "erha"s hun!re!sof lives. hey will be a "erson of renown in one life an! a "erson of no

means or inEuence in another life. So, at the -u!gment Seat, which"osition woul! they occu"y, the "osition of /small/ or /great/&Obviously, this verse strongly im"lies that a "erson will have live! Hustone life, an! will stan! before the -u!gment Seat base! on that onelife.2n verse 1<, we see that /!eath an! hell !elivere! u" the !ea! whichwere in them/. %hat this means is that the !isembo!ie! s"irits of theunre!eeme! "eo"le, who ha! been languishing in the tem"orary stateof im"risonment an! "unishment from the moment of their !eath untilthis -u!gment, will be release! to stan! before -u!gment. his versecan only mean that each "erson has only one lifetime to live, an! then

will go to a tem"orary hol!ing "lace until the time comes for -esusChrist to Hu!ge them on the Final @ay of -u!gment, !escribe! in this"assage. Nou can rea! the account -esus gives us of this tem"oraryhol!ing "lace of im"risonment an! "unishment of the s"irits of theunsave! in 0u(e 15*1M9<1. 2n this )arable, given by -esus Christ#imself, !emonstrates that both the rich man an! 0azarus were in theireternal state base! u"on the one life they ha! le!Finally, the very i!ea of Larma terribly violates the $loo! Sacri8ce of -esus Christ an! of the !octrine of Hu!gment for the unre!eeme!. he"erson who re"ents of their sin, an! who acce"ts the Substitutionary$loo! Sacri8ce of -esus Christ, has all his sins are forgiven an!

forgotten. here is no longer any mention of sin in that "erson?s life. hus, there can be no Larma for the 'e!eeme!. 2n this Sacri8ce of -esus Christ, guilt is truly turne! into innocence, an! a "erson?s sin willbe no longer remembere! any more against them his is the +oo!ews of the +os"el of -esus Christ $ut, for the unre!eeme!, Larma isim"ossible for them because of #ebrews M*:7, 0u(e 15*1M9<1, an!'evelation :;*1:91.=ven though Larma is totally un9$iblical an! anti9Christian, )agans inevery age an! every nation have believe! it. Larma is Satan?s liestraight from the )it of #ell Net, Freemasonry teaches itwholehearte!ly. Freemason author, orman !e CliIor! here even

ascribes this teaching of Larma to #in!uism an! $u!!hism. Nou cannotget more clear than thatOnce again, from the wor!s of Freemason authors themselves, we seethat Freemasonry cannot ever be consi!ere! to be /Christian/. ow isthe time for all "eo"le who are Christian "astors, !eacons, Sun!aySchool teachers, or in any other ca"acity within a Christian Church torealize the un9Christian nature of Freemasonry an! come out of it



NOW 'emember our 0or!?s 8nal warning given to "eo"le who are"artici"ating in evil an! corru"t activities./An! 2 hear! another voice from heaven, saying, Come out of her, my"eo"le, that ye be not "arta(ers of her sins, an! that ye receive not ofher "lagues./ B'evelation 1P*

he =n! of the Age is truly u"on us. Are you s"iritually rea!y& 2s yourfamily& Are you a!e>uately "rotecting your love! ones& his is thereason for this ministry, to enable you to 8rst un!erstan! the "erilfacing you, an! then hel" you !evelo" strategies to warn an! "rotectyour love! ones. Once you have been thoroughly traine!, you can alsouse your (nowle!ge as a means to o"en the !oor of !iscussion with anunsave! "erson. 2 have been able to use it many times, an! have seen"eo"le come to -esus Christ as a result. hese "erilous times are also atime when we can reach many souls for -esus Christ, ma(ing an eternal!iIerence.2f you have acce"te! -esus Christ as your "ersonal Savior, but have

been very lu(ewarm in your s"iritual wal( with #im, you nee! toimme!iately as( #im for forgiveness an! for renewal. #e will instantlyforgive you, an! 8ll your heart with the Hoy of the #oly S"irit. hen, younee! to begin a !aily wal( of "rayer an! "ersonal $ible Stu!y.2f you have never acce"te! -esus Christ as Savior, but have come torealize #is reality an! the a""roaching =n! of the Age, an! want toacce"t #is F'== +ift of =ternal 0ife, you can also !o so now, in the"rivacy of your home. Once you acce"t #im as Savior, you ares"iritually $orn Again, an! are as assure! of #eaven as if you werealrea!y there. hen, you can rest assure! that the Ling!om ofAntichrist will not touch you s"iritually. 2f you woul! li(e to become

$orn Again, turn to our Sa(ation )age now.%e ho"e you have been blesse! by this ministry, which see(s toe!ucate an! warn "eo"le, so that they can see the coming ew %orl!Or!er 99 Ling!om of Antichrist 99 in their daily news.Finally, we woul! love to hear from you. Nou can contact us by mail or email.%od bless you.

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The 5ibe is (er! cear as to "hat ha11ensonce a sou ea(es the 1h!sica bo#!4We e$a&ine Free&asonr! #octrine onthis issue4 We #isco(er thatFree&asonr! is &ost #e9nite! not

Christian/ but is )agan to its core4

he ew %orl! Or!er is coming Are you rea!y&Once you un!erstan! what this ew %orl! Or!erreally is, an! how it is being gra!ually im"lemente!,you will be able to see it "rogressing in your !ailynews0earn how to "rotect yourself, your love! onesStan! by for insights so startling you will never loo(at the news the same way again.

NOD A'= O% O

#= CD2+ =@+='=02+2O OF F'==ASO'NSince Freemasonry claims to be a religion, the mostim"ortant teaching it can hol! for its a!herents isthe correct instruction as to what ha""ens to theeternal souls of its a!herents. At this "oint, 2 canhear the "rotestations of many asons, saying thatFreemasonry is not a religion. 'ather than havingme answer that >uestion, 2 thin( we shoul! allow thegreatest Freemason of all time, Albert )i(e, answerthat for us. 0isten to his wor!s* B=m"hasis mine

16 /=very asonic 0o!ge is a tem"le of religion3 an! its teachings areinstruction of religion./ B/orals an! @ogma/, Albert )i(e, "age :1<,teachings of the 1<th @egree, Royal Arch of Solomon] :6 /asonry ... is the uni(ersa, eternal immutable reigion, such as+o! "lante! it in the heart of uni(ersa hu&anit!. o cree! has everbeen long9live! that was not buit on this +oun#ation ... heministers of this religion are all asons who com"rehen! it an! are!evote! to it3 its sacri8ces to +o! are goo# "or.s, the sacri8ces of

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the base an! !isor!erly "assions, the oIering u" of self9interest on thealtar of humanity, an! "er"etual eIorts to attain to all the &ora1er+ection of which man is ca"able./ B/orals an! @ogma/, Albert)i(e, "age :1M, teachings of the 1th @egree, Grand Elect, erfect,and Su!lime Mason

<6 0)er+ect truth is not attainabe an!"here ... thus asonry is acontinual struggle towar! the light ... Reigion, to obtain currency an!inEuence with the great mass of man(in!, &ust nee#s be ao!e#"ith such an a&ount o+ error as to "lace it far below the stan!ar!attainable by the higher human ca"acities ... he religion of the manymust necessari! be more incorrect than that of the re8ne! an!reEective few .../ B/orals an! @ogma/, Albert )i(e, "age ::,teachings of the 1th @egree, Grand Elect, erfect, and Su!limeMason6 /%e !o not un!ervalue the im"ortance of an! Truth. %e utter nowor! that can be !eeme! irreverent by any one of any faith. %e !o not

tell the oslem that it is only im"ortant for him to believe that there isbut one +o!, an! wholly unessential whether ahomet was #is"ro"het. %e !o not tell the #ebrew that the essiah whom he ex"ectswas born in $ethlehem nearly two thousan! years ago3 an! that he is aheretic because he will not so believe. An! as little !o we tell thesincere Christian that Jesus o+ Na;areth "as but a &an i.e us, or#is history but the unreal revival of an ol!er legen!. o !o either isbeyon! our Huris!iction. asonry, of no one age, belongs to all time3 ofno religion, it 8n!s its great truths in a./ B/orals an! @ogma/, Albert)i(e, "age :, teachings of the :5th @egree, rince of Mercy orScottish "rinitarian

6 /hough asonry is i#entica "ith the Ancient M!steries, it is soin this >uali8e! sense3 that it "resents but an im"erfect image of theirbrilliancy./ 42n other wor!s, while asonry is i!entical in teaching to theAncient ysteries, it is not as goo!, not as brilliant.6 B/orals an!@ogma/, Albert )i(e, "age :, teachings of the :Pth @egree, Kni#htof the Sun, or rince Adept hus, we have the testimony of Freemasonry that it is a religion, but itis not Hust any religion. 'ather, asonry "ur"orts to be the religiones"ouse! by the Ancient ysteries, es"ecially their belove! =gy"t. %ehave been re"orting some of the teachings of another famousFreemason boo(, by orman Fre!eric( !e CliIor!, /=gy"t he Cra!le Of

Ancient asonry/. 2n this boo(, we see the awe of the ason towar!Ancient =gy"t, an! we see it ex"resse! on nearly every single "age. he !amning in!ictment of this awe towar! the Ancient ysteries?'eligion of =gy"t an! of its culture, is that +o!, -ehovah, the +o! of the#oly $ible, con!emne! this Ancient 'eligion an! its culture, an!brought it into "hysical Hu!gment, !estroying it com"letely Nou canrea! of much of this Hu!gment in =xo!us, as +o! was bringing the







many "lagues against =gy"t, in or!er to !eliver the 2sraelites from theirbon!age.E<AMINATION OF )ERTINENT )ASSA'ES/ A5O7E$efore we go any further, let us examine some of the "ertinent"assages of the >uotes, above, to see what they can tell us about the

true nature of Freemasonry, es"ecially as it relates to its claim to beconsistent with Christianity.)aragra1h = 99 asonry claims that it is a universal, worl!9wi!ereligion. 2n other wor!s, Freemasonry is a One9%orl! 'eligion, ta(ingfrom each Ancient ysteries the /truths/ it 8n!s vali!. Also, note thatthis universal cree! is !eclare! to be the +oun#ation o+Free&asonr!. %e can only sha(e our hea!s an! won!er how blatantlyanti9Christian this ty"e of foun!ation truly is, for our 0or! !eclare! that#e was the only way to the Father 4-ohn 1*56, an! the A"ostle )aulwrote, un!er the "ower of the #oly S"irit, /For other foun!ation can noman lay than that is lai!, which is -esus Christ./ B1 Cor <*11. hus, by

its own wor!s, Freemasonry shows itself to be not Christian, but)aganAlso in )aragra"h :, we see the em"hasis u"on the goo# "or.s whichevery ason is ex"ecte! to !o in his lifetime, so as to earn his way u"the la!!er of "erfection. $ut, in Christianity, we see that goo! wor(scannot earn a man anything B="h :*P9M, but that it is by the 8nishe!wor( of -esus Christ that we are -usti8e! before +o! B'omans <*:19::31 Cor 5*113 1 imothy <*153 1 )eter <*1P.)aragra1h > 99 %hen Freemasonry asserts that / Reigion 444 &ustnee#s be ao!e# "ith such an a&ount o+ error 4440/ we instantlycan see that they are Hustifying the "ractice of lying to their own

a!herents, until such time as they are /ca"able/ of (nowing the truth,an! have attaine! to a status within Freemasonry that lifts them out ofthe /masses/ s"o(en of in this "aragra"h. %e have !iscovere! thatmany asons are never !eeme! /worthy/ of learning the truth abouttheir organization, even though they have been members for !eca!esan! have arisen to a very high !egree. he great a!vantage for asenior ason who has never learne! the truth about asonry is that hecan be truste! to vehemently, an! honestly, !eny that there isanything wrong with the organization, an! be very convincing in !oingso. his techni>ue is calle!, /)lausible @enial/.Of course, asons who !o (now the truth are ex"ecte! to lie to any

"erson who is not a ason, for they are but those !es"icable /masses/,also (nown as the /"rofane/.Further, we can only sha(e our hea!s in !ismay when we rea!,0)er+ect truth is not attainabe an!"here 4440 +o! has continuallystate! that #is ruth is Absolute an! that not even one Hot nor tittleshall ever !isa""ear until all are ful8lle! Only the #oly $ible statesthat its ruth is Absolute, an! only the )agans assert that it is not herefore, we again can see that Freemasonry is not Christian, by any



stretch of the imagination. BSee )roverbs <;*953 -ohn 1*5, /-esus saithunto him, 2 am the way, the truth, an! the life* no man cometh untothe Father, but by me./)aragra1h ? 99 %e again must sha(e our hea!s in horror asFreemasonry states that it acce"ts the /truth/ foun! in any religion,

because this @ni(ersaist iew"oint im"licitly states that all religionsare consi!ere! to be e>ually vali!. $ut, then, Freemasonry states thatit will allow the "ractitioners of the various religions the free!om tobelieve in some "articular !octrines "eculiar to their religion, eventhough Freemasonry /(nows/ these !octrines to be false. 2nChristianity, Freemasons woul! never tell a Christian that #is +o!, -esus Christ of azareth was REALLY Hust a man li(e any other man,an! that the sacre! recor! of #is ministry an! #is !eath an!resurrection are Hust /revivals/ of ol! ancient myths #ow muchclearer must it be that Freemasonry is not Christian& 2n FREE=, weshow that Freemason teaching on the )erson an! inistry of -esus

Christ ful8lls "recisely the $iblical !e8nition of Antichrist3 we invite youto rea! this article in !e"th, as it will she! further light on this subHect.$ut, from this statement, we can see that Freemasons !o not view -esus Christ to be THE +o!, come in human Eesh, uni>ue, an! the onlyway to heaven. hey (now $!etter$. hey (now that all these storiesof -esus are Hust revivals of ancient legen!s, but they are willing toallow us to (ee" all of our / misconceptions/.ew Age author )eter 0emesurier, in his boo(, /he Armage!!onScri"t/, she!s some very interesting light on this subHect of the/misconce"tions/ of the many "eo"les of the worl!. After stating theobvious fact that the many "eo"les of the worl! believe !iIerent

!octrines on many subHects, an! that many religions are loo(ing for aessiah to arise, 0emesurier oIers an interesting solution. #e statesthat Antichrist will claim to be the essiah for which all the religions inthe worl! are loo(ing, an! he then will create a worshi" of himself thatwill !raw all the "eo"les of the worl! into a single worshi" Of course,this "lan exactly ful8lls $ible "ro"hecy.)aragra1h B 99 / Masonr! is i#entica "ith the Ancient M!steries.../ hus, we have )i(e?s own testimony that Freemasonry is i!entical tothe Satanic ysteries of the $abylonians, the =gy"tians, the +ree(s,the 'omans, the -ebusites, the Amorites, the +irgasites, the #ivites,the Ar(ites, the Sinites, the Arva!ites, Temarites, an! the #amathites,

all of which +o! totally !estroye! in Hu!gment because of theiri!olatry Freemasons either !o not (now this fact, or they !on?t carebecause they consi!er the +o! of the #oly $ible as no more than e>ualto the go! of any other religion.FREEMASON TEACHIN' ON DEATH AND AFTER LIFEow, let us examine Freemason teaching on Death an! the A+terLi+e. his teaching is critical for any religion to answer, an! answer"ro"erly, because the eternal !estiny of each immortal soul entruste!

http://www.cuttingedge.org/free002.html

http://www.cuttingedge.org/free002.html



to its care is !e"en!ent u"on this >uestion being answere! correctly.0et us examine Freemasonry teaching on the !estiny of the soul after!eath./he soul, with them, was not a mere conce"tion or abstraction3 but areality inclu!ing in itself life an! thought ... 2t was material3 but not

brute, inert, inactive, lifeless, motionless, formless lightless matter. 2twas hel! to be active, reasoning, thin(ing3 its natural home in thehighest regions of the Dniverse, whence it #escen#e# to illuminate,give form ... an! whither it unceasingly ten!s to reascen# when an!as soon as it can free itself from its connection with that matter. Fromthat substance, the souls of men were forme!, an! by it alone, unitingwith an! organizing their bo!ies, men live!./ B/orals an! @ogma/,Albert )i(e, "age <MP, teachings of the :th @egree, rince of the"a!ernacle. his teaching is a far cry from the $iblical revelation that +o! 99 a)erson, Self9=xistent 99 create! the souls of man. #ere, we have the

@eity 99 Dniverse 99 somehow thin(ing an! creating souls of men, an!somehow causing them to be unite! with human bo!ies. Further, its!escri"tion of what the soul of a man is, we get the sense that theybelieve the human soul to be a /Force/, an! +o! to be a /Force/. B)i(eis very clear in /orals an! @ogma/ that their /+o!/ is a Force 99 "ages:57, <1, 55P, 7;97, 555971 his is )agan !octrine 2t is also the !octrine of Antichrist. /$ut in hisestate shall he honour the +o! of forces*/ B@aniel 11*<P ew Age!octrine is >uite "lain that they worshi" a /go! of forces/. his asonic teaching that souls !escen! an! reascen! is sim"ly an!only the )agan !octrine of 'eincarnation. he $ible clearly teaches that

man only lives once, followe! by @ivine -u!gment See B=cclesiastes1:*73 #ebrews M*:73 'evelation 1*1<No"/ et us return to Masonic teaching2/#ence s"rung the !octrine of the transmigration of souls ... from the=ast an! ysteries .. the souls of the vicious !ea! "asse! into thebo!ies of those animals to whose nature their vices ha! most aKnity, itwas also taught that the soul coul! avoi! these transmigrations, oftensuccessive an! numerous, by the "ractice of virtue, which woul! ac>uitit of them, free it from the circle of successive generations, an! restoreit at once to its source. #ence nothing was so ar!ently "raye! for bythe 2nitiates, says )roclus, as this ha""y fortune, which, !elivering

them from the em"ire of =vil, woul! restore them to their true life, an!con!uct them to the "lace of 8nal rest ... souls will not reach the termof their ills, until the revolutions of the worl! have restore! them totheir 1ri&iti(e con#ition, an! 1uri9e# them from the stains whichthey have contracte! ... they coul! not be allowe! to enter #eavenuntil they ha! !istinguishe! themselves by the "ractice of virtue ... heCur!s, the Chinese, the Labbalists, all hel! the same !octrine./



B/orals an! @ogma/, Albert )i(e, "age :, teachings of the :th@egree, rince of the "a!ernacle hese teachings are vehemently anti9Christian. $ut, more than that,they are ew Age, as well as classic #in!uism an! $u!!hism. 2n mystu!y of the 'oman Catholic !octrine of )urgatory, 2 !iscovere! that

)urgatory came from this Ancient )agan teaching !escribe! above,where souls have to be 1uri9e# from the stains3 however, )urgatorywas invente! as the "lace of "uri8cation rather than successivelifetimes BBhe =ncyclo"e!ia Americana, 2nternational ersion, olume:<, /)urgatory/.FREEMASON TEACHIN' ON HEA7ENow, let us loo( at how Freemasonry views #eaven an! how to attainit. %e will >uote from another famous Freemason author, ormanFre!eric( !e CliIor!, in one of his boo(s, /=gy"t he Cra!le Of Ancientasonry, "ages ::9. Nou will note a Salvation by %or(s, teachings of'eincarnation an! Larma, an! the teaching that each "erson contains

the go!9hea! within him. All these teachings are virulently anti9Christian. B=m"hasis mine/%hen the eo"hyte 8rst stan!s beneath its BFreemason?soversha!owing branches, in !ar(ness visible, with ambition to (nowan! un!erstan! the un(nowable, his higher se+ will them "rom"t himto greater exertions. Clinging an! climbing, he struggles u"war! an!onwar!, gras"ing blin!ly for 0ight, until he stan!s u"on the 8rst of itsmultifarious branches ... #e sees far above him ... an! will begin toun!erstan! what the "oet meant when he sai!*/#eaven is not reache! at a single boun!3$ut we buil! the la!!er by which we rise

From the lowly earth to the vaulte! s(ies,An! we mount to the summit roun! by roun!/./2t is so with the eo"hyte. #e will begin to realize that #eaven4%is!om6 is not gaine! by a single boun!3 but is only to be obtaine! bymounting ste" by ste", or !egree by !egree ... #e will realize there isno @eath, for what we call @eath is sim"ly the !isintegration ofmolecular forms, to be ma!e manifest eventually in many others.//his !isintegration of the "hysical bo!y of man, animals, "lants,occurs as soon as the i+e +orces or controlling soul !e"arts ... @eath ismerely the 2nn by the waysi!e, sim"ly the bier u"on which the bo!y islai!. #e will eventually realize that all men must "ass through the

gates of @eath before they can enter on the roa! that lea!s toimmortality. @eath !oes not annihilate the true s"iritual man, but Hustsim"ly !estroys the form or "ersonality ... in which the in!ivi!uality, orhigher self, has been enable! to manifest itself on the "hysical "lane.//An! in reaching @eath he must thoroughly un!erstan! that he hassu,ere#, an! will become 1uri9e#, so that the wor(s of the @ivine=ssence might be exem"li8e! in him. hrough the glory of 0ife, anmust mourn, sorrow, suIer "ain an! humiliation to the "ersonality,



while #e, the true man, will (now full well it is sim"ly a re9ning1rocess to bring him out 1uri9e#.//%hen man stan!s erect in his 'o#%hoo# before the @ivine +lory of0ight an! ruth, with arms outstretche! an! hea! u"lifte!, in conscious(nowle!ge of @ivine 0ove, willing to acce"t his 3ar&a, then the cross

will fall behin! him an! he will realize that he stan!s before his #igherSelf, the @ivine )resence of the Su"reme Architect, an! "ositively (nowthat he an! his Father are One. #e will thoroughly un!erstan! that'esignation is what brings him "erfect "eace an! ha""iness, an!unloc(s the !oor lea!ing to 2mmortal bliss./%ow, what a revelation these few "ages have been %e realize thatFreemasonry is sim"ly i!entical with the current ew Age'eligionJovement. hey teach that each "erson is @ivine an! each"erson must /realize/ their go!hoo! by wor(ing his way u" the 0a!!erof )erfection, to one !ay stan! in 2mmortal bliss, after numerousreincarnations. otice they "icture man as /stan!ing erect/ before +o!.

%hat !oes the $ible say& 2t says the re!eeme! will /bow/ !own inworshi" an! awe B'omans 1*1191:3 )hilli"ians :*1;9113 'evelation*1;$ut, !i! you see that Freemasonry teaches that )er+ecte# Man an!#is Father are One& his is truly blas"hemous, as it is a counterfeit ofthe statement -esus Christ ma!e on several occasions, that #e an! theFather are One. B-ohn 1;*<; his statement also reveals that they viewthemselves as @ivine, as soon as they can go through the re>uire!number of reincarnations necessary to "urify themselves to the "ointof becoming )er+ecte# Man.CONCL@SION

$y now, it shoul! be very clear that Freemasonry is sim"ly an! onlyrevive! )aganism. hey are intereste! in "romoting a One9%orl!'eligion that brings together all the religions of the worl!. hisuni8cation will be accom"lishe! by uniting men an! women on thebasis of a common "ractice of common !octrines gleane! from$u!!hism, #in!uism, the ew Age, the Ancient ysteries 'eligions of=gy"t an! $abylon.%e !o not have Christianity here, my frien!s. %e have the@nitarianis& that will lea! to the One9%orl! religion of the Antichrist. hus, we !o see much "raise of Freemasonry by (ey lea!ers of theew %orl! Or!er, whose ex"ress obHective is to unite the worl! so that

the ew Age Christ can arise an! ta(e control of the worl!, in com"leteful8llment of $iblical "ro"hecies concerning Antichrist. 2n fact, some ofthese ew Age authors o"enly call him Antichrist.Certainly, no one who rea!s this material with an o"en min! an! o"en$ible can still believe Freemasonry is Christian. he evi!ence isoverwhelming that Freemasonry is very much against Christianity, an!only ta(es u"on itself a thin mantle of /Christianity/ so as to !eceive.



$y the way, !i! you ever see the name of -esus Christ in theseteachings of Freemasonry& Of course, you !i! not, an! you will not.$ut, you can un!erstan! why asons have been so very "rotectiveover the centuries of their /secret teachings/, li(e these two boo(s wehave Hust >uote! in this article. hey (now that, if traine! $ible

scholars coul! get a loo( at their teachings, they woul! ex"oseFreemasonry for the )agan frau! that it truly is. 2f you have acce"te! -esus Christ as your "ersonal Savior, but have been very lu(ewarm inyour s"iritual wal( with #im, you nee! to imme!iately as( #im forforgiveness an! for renewal. #e will instantly forgive you, an! 8ll yourheart with the Hoy of the #oly S"irit. hen, you nee! to begin a !ailywal( of "rayer an! "ersonal $ible Stu!y.2f you have never acce"te! -esus Christ as Savior, but have come torealize #is reality an! the a""roaching =n! of the Age, an! want toacce"t #is F'== +ift of =ternal 0ife, you can also !o so now, in the"rivacy of your home. Once you acce"t #im as Savior, you are

s"iritually $orn Again, an! are as assure! of #eaven as if you werealrea!y there. hen, you can rest assure! that the Ling!om ofAntichrist will not touch you s"iritually. 2f you woul! li(e to become$orn Again, turn to our Sa(ation )age now.%e ho"e you have been blesse! by this ministry, which see(s toe!ucate an! warn "eo"le, so that they can see the coming ew %orl!Or!er 99 Ling!om of Antichrist 99 in their daily news.Finally, we woul! love to hear from you. Nou can contact us by mail or email.%od bless you.

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