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Global Media, Cultural Change and Global Media, Cultural Change and the Transformation of the Local: The the Transformation of the Local: The Contribution of Cultural Studies to a Contribution of Cultural Studies to a
Sociology of Hybrid FormationSociology of Hybrid Formation
Rainer Winter
In: Global America. The Cultural Consequences
of Globalization (Beck; Sznaider; Winter)
Dott.ssa. Leticia Carro Zanella
Information about authorsInformation about authors Ulrich BeckUlrich Beck: Professor of Sociology at the University of
Munich and Visiting Centennial Professor of the London School of Economics and Political Science. Website: http://www.ulrichbeck.net-build.net/
Natan SznaiderNatan Sznaider: Associate Professor of Sociology at the Academic College of Tel-Aviv in Israel. Website: https://www.mta.ac.il/en/lecturers/259/Pages/default.aspx
Rainer WinterRainer Winter: sociologist, Professor of Media Theory and Cultural Studies and Director of the Institute of Media and Communication Studies at the University of Klagenfurt (Austria). Website: http://www.rainer-winter.net/index.php?option=com_frontpage&Itemid=1
… … Information about authorsInformation about authors
Others contributorsOthers contributors::
Gerard Delanty (University of Liverpool); Eva Illouz (University of
Jerusalem); Yu Keping (China Center for Comparative Politics and
Economics in Beijing); Rob Kroes (University of Amsterdam);
Richard F. Kuisel (Georgetown University); Jan NederveenJan Nederveen
Pieterse (University of Illinois at Urbana-Champaign); Aihwa Ong
(University of California at Berkeley); Motti Regev (The Open
University of Israel); George RitzerGeorge Ritzer (University of Maryland);
Roland RobertsonRoland Robertson (University of Aberdeen, Scotland); Todd
Stillman (University of Maryland); John Tomlinson (Nottingham
Trent University)
Information about the book Information about the book PART IPART I - THEORETICAL PERSPECTIVES: - THEORETICAL PERSPECTIVES:
Cosmopolitanism, McDonaldization, Americanization, Globalization, Culture, Modernity.
PART IIPART II - NATIONAL CASE STUDIES: - NATIONAL CASE STUDIES:
U.S.A, France, Japan, China.
PART IIIPART III - TRANSNATIONAL PROCESSES: - TRANSNATIONAL PROCESSES:
Techno-Migrants in the Network Economy; The Case of the Holocaust; Suffering as Identity in the Era of Globalization; “Rockization”; The Internet: An Instrument of Americanization?
The chapter of Winter belongs to the third partThe chapter of Winter belongs to the third part
Chapter 11 – Global Media, Cultural Chapter 11 – Global Media, Cultural Change and the Transformation of the Change and the Transformation of the
local local SummarySummary: : The aim of Winter is to make a
contribution to a sociology of hybrid formations through cultural studies. Analysis of the impact of mass media in the society and the influence on this phenomena in conformity, passivity, racism, violence and political apathy. What is the impact of globalization in regional cultures? Analysis of American lifestyles and diffusion of mass culture around the world.
ThesisThesis: : “the current global media culture cannot be “the current global media culture cannot be adequately understood within this negative adequately understood within this negative framework. It loses sight of the dynamism, framework. It loses sight of the dynamism,
differentiation and pluralization of popular culture differentiation and pluralization of popular culture spread by the media as well as the practices and spread by the media as well as the practices and
productivity of the consumers”productivity of the consumers” (R. Winter, p. 206). (R. Winter, p. 206).
RamboRambo and the Ideology of “Global America” and the Ideology of “Global America” Difference, Syncretism and Hybridity in Media Difference, Syncretism and Hybridity in Media
Reception (Reception (Dallas and Hip Hop)Dallas and Hip Hop)
* Discussion about de-territorialization, syncretization and
hybridization
* “New regionalism” vs. cultural homogenization
The author proposes:
Show, using a cultural studies approach, Show, using a cultural studies approach, how the reception and appropriation of how the reception and appropriation of global media products in various local global media products in various local
contexts is shaped by difference, contexts is shaped by difference, syncretism and hybridity...syncretism and hybridity...
* Debate Global / Local* Debate Global / Local
* Debate Homogeneity / Heterogeneity* Debate Homogeneity / Heterogeneity
* Globalization / Glocalization / * Globalization / Glocalization / GrobalizationGrobalization
* Differencialism / Convergence / Hybridity* Differencialism / Convergence / Hybridity
RamboRambo In South and East Asia, Rambo has become a popular figure.
Is an example that corroborate the aim of the global cultural industry as the homogenizing culture.
““RamboRambo is an imperialistic text representing the values and is an imperialistic text representing the values and ideologies of American capitalism, it leads, like Coca-Cola, ideologies of American capitalism, it leads, like Coca-Cola, Donald Duck or Donald Duck or DallasDallas, to the American way of life becoming , to the American way of life becoming the standard throughout the world (…) In this interpretation, the the standard throughout the world (…) In this interpretation, the globalization process leads by and large to a stereotyped, globalization process leads by and large to a stereotyped, common world culture” (R. Winter, p. 207). common world culture” (R. Winter, p. 207).
Sylvester Stallone as John Rambo, a troubled Vietnam War veteran and
former Green Beret who is skilled in many aspects of survival, weaponry, hand to hand combat and guerrilla
warfare.
RAMBORAMBO
VIOLENCE ANDAMERICAN ADVERTISING: IS ANATTRACTIVE FIGURE IN MANY
CULTURES AROUND THE WORLD
STEREOTYPED OF AMERICAN CULTURE.
APPROPIATION BYLOCAL CULTURES
FIGHT FOR IDEALSAND
PRINCIPLES(FEEDOM, JUSTICE)
IS AN EXAMPLE OF “AMERICANIZATION” AND
HYBRIDITY. DEBATEGLOBALIZATION /GLOCALIZATION
INFLUENCE OF MASSMEDIA (FILMS, ANIMATEDSERIES, VIDEO GAMES),
MUSIC, BOOKS, T-SHIRT, DOLLS...
HIP HOP MusicHIP HOP Music Popular music in American ghettos (Bronx) in the 1970s
and 1980s. Afro-American music culture that expressed:
oppression, poverty, humiliating live conditions, racism. Hip Hop has become a global product spread by the
American cultural industry (today this music is very famous around the world and has integrated local rhythms).
The hip hop culture is not only the music: variety of forms of cultural expression (rap music, breakdance, graffiti, DJ club, wild-style...).
Has become popular in the world by CDs, music videos, regular programme on MTV, films (Wild Style).
Stylistic Stylistic originsorigins
Cultural Cultural originsorigins
Typical Typical instrumentsinstruments
Derivative Derivative formsforms
SubgenresSubgenres Fusion Fusion genresgenres
Regional Regional scenesscenes
Funk, disco, dub,
rhythm and blues,
reggae, toasting, perfor-mance poetry, spoken word,
signifyin,The
Dozens, scat
singing, talking blues
1970s, the Bronx,
New York City
Turntable, synthesizer,
DAW, rapping, drum machine,
sampler, drums, guitar, bass, piano, beatboxing,
vocals
Electro, breakbeat, oldschool
jungle, drum and bass, trip hop, grime,
breakbeat hardcore,
neo soul, big beat
Alternative hip hop –
Turntablism – Christian hip hop – Conscious hip
hop – Experimental hip hop – Freestyle rap – Gangsta
rap – Homo hop – Hardcore hip
hop – Instrumental hip hop – Mafioso
rap – Political hip hop – Chicano
rap – Native American hip hop
Country rap – Australian
hip hop – Hip hop
soul – Hip house – Crunk – Hyphy –
Jazz rap– Merenrap – Neo soul –
Ragga– Reggaeton
– Rap opera –
Rap rock– Rapcore –
Rap metal – Cumbia rap – Merenrap –Wonky...
Atlanta hip hop –
Bangladeshi hip hop – East Coast hip hop – West Coast
hip hop – Southern hip
hop – Midwest hip
hop – Southwest hip hop – British
hip hop – French hip
hop – Kenyan hip hop –
Japanese hip hop – Korean
hip hop...
HIP HOPHIP HOP
RECYCLING OF “TRADITION”
LYRICS ABOUT SOCIAL PROBLEMS,
CRITICAL
CONSTRUCTION OF IDENTITY:IDENTITY MODELS BECOME
GLOBALLY SIGNIFICANT
CONSUMER GLOBALMERCHANDISE:
Cds, XXL clothing, baseballcaps, trainers, chains.
(Importance of Nike, Adidas,Reebok...)
YOUNG PEOPLE VS. OLD PEOPLE
GLOBAL COMMUNITIES, GLOBALIDENTITIES AND SOCIAL
COHESION
““Telenovelas” and Soap Operas: Telenovelas” and Soap Operas: U.S.A and Brazil / MexicoU.S.A and Brazil / Mexico
R. Winter: Dallas (U.S.A soap opera).
T. Tufte (UNESCO; University of Copenhagen, Denmark): Telenovelas in Brazil and Mexico.
Important role in the popular education, social development and strategic communication (associated to political power).
Spaces of identity: producing meanings in hybrid spheres of signification.
Global identity (homogenization) Vs. Local identity (heterogenization). Creation of hybrid identity with the appropiation by local cultures (names and characters of actors, identification with the situations...).
UNICEF, UNESCO: Entertainment-Education project (E-E).
DALLASDALLAS 1978–1991 American
television series
BRASILIAN TELENOVELASBRASILIAN TELENOVELAS 2009 Caminho das Indias:
India a Love Story by Gloria Perez
MEXICAN TELENOVELASMEXICAN TELENOVELAS 1975-1977-1979 Triology of telenovelas by Irene Sabido
CBS Broadcasting Inc.(principal US commercial broadcasting television network corporation)
REDE GLOBO (principal Brazilian television
network corporation)
TELEVISA(principal Mexican multimedia
mass media company, the largest in Latin America and in the Spanish-speaking world)
Consumption of american culture (center ---> world).
Americanization, homogenization
Consumption of “world culture”, transnational
processes. Hybridization
Consumption of local culture by the local society in a global
context.Glocalization,
heterogenization
Exporting american culture in the world. Dallas was a
synonym of cultural imperialism in the 1980s: presentation of riches and
luxury, expensive clothes and automobiles. It was one of the first series distributed
around the world (90 countries). Dallas is
considered an unrealistic representation of American
society
Mixing the global and the local world and proposes an
hybrid world: brasilian telenovela about the love
story between an indian girl belongs to higher caste and a
“untouchable” boy (without caste). The story has a range of 20 years and characters must adapt to a new culture and religion in the context of
globalization
Entertainment-Education: process of implementing a
media message to entertain and educate the audience
with educational issues and favourable attitudes in order
to contribute to directed social change. United Nations
recognizes the important role of these telenovelas because show social problems to the
audience (street children, violence, illiteracy...)
Conclusions and QuestionsConclusions and Questions Films, soap opera (Telenovelas) and Music are global media Films, soap opera (Telenovelas) and Music are global media
products. These are locally re-expressed through processes products. These are locally re-expressed through processes of de-territorialization and hybridization.of de-territorialization and hybridization.
Simbols and ideologies are re-interpreted: local meanings Simbols and ideologies are re-interpreted: local meanings and global flows of signs, information and images (but this and global flows of signs, information and images (but this do not produce a standardized culture). Hybrid culture.do not produce a standardized culture). Hybrid culture.
This situation help us to consider the following questions:
1. What is the role of civil society in the social and global change if telenovelas or films have the power to manipulate us and are an instrument of social, political and economical control?
2. What is the role of social networks (facebook, twitter...) in the transformation of the “local” and the construction of “new regionalism” and transnationalism?
Possible answers....Possible answers.... Mass media and social networks have an important role in
the social change because they have the principal control of public opinion in the global world.
Experiences such as Entertainment Education in Mexico show us the recognition of them which a socio-cultural force.
They are also an important agent to solve development problems in Latin America or Africa (E-E in South Africa).
There are many problems: Is possible for “Rede Globo”, “Televisa” or “CBS” to serve the public interest of social development without sacrificing commercial objectives? What happen with political objectives? (In Brazil, Rede Globo became the principal partner of the ex-president Da Silva and supported his election campaign).
J. Nederveen Pieterse – Handbook: Globalization as Hybridization, p. 326-333
Asymmetry and inequality in global relations.
Hybridity is syncretism (mimicry), hybridity as migration mélange (mixed cultural patterns), construction of a continuum of hybridities.
“Relations of power and hegemony are inscribed and reproduced within hybridity” (p. 328).
“Hybridization is the making of global culture as a global mélange” (p. 330).
The analysis dipends of assumptions about culture concept (territorial culture vs. translocal culture) and cultural relations (static vs. fluid).
Discussion about globalization/homogenization vs. globalization/heterogenization.
M. M. Kraidy – Handbook: The Global, the Local, and the Hybrid: a Native Ethnography of Glocalization, p. 351-356.
Hybridity as:
consumption (appropiation by the local culture),
mimicry (dissimulate vs. simulate)
nomadism (media audiences as nomadic communities of “impossible subjects”; migrant vs. nomad).
Hybridity is not a negation of identity: is an inevitable and quotidian condition.
Hybridity as glocalization: intersection of globalization and localization (p. 355).
Articulation of hybridity with hegemony.
Local/Global interactions are dialetical.
“The global postmodern era is marked by erosion and the diminishing significance of
the nation state. Because this is not determined by cultural coherence, the global village is shaped by a 'realm of
uncertainty' (…) on one hand, an expression of consumer freedom (….) [and] an
expression of individuality (…) On the other hand (…) these uses and interpretations can be seen as contingent creations of
meaning dynamic, conflict-rich and contradictory everyday life which is
shaped by globalization”
(Rainer Winter, p. 219)