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Hasan Fathy

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    HASAN FATHY

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    Born in 1900 in Alexandria

    Agriculture to architecture

    professor at the Faculty of Fine Arts and was head of the Architectural

    School

    Ambivalent towards western architecture influence

    Fathys belief Egypt can not be built on technology alone, progress should

    be in respect with the faith and social values of the Egypt

    Search for cultural identity, urge to break free from the colonial influence

    Ideology

    Rather than believing that people could be behaviorally conditioned by

    architectural space, fathy felt that human beings, nature, and architecture

    should co exist in harmonious balance

    Architecture is a communal art, should reflect the personal habits and

    traditions of the community rather than reforming and eradicate them

    As he was not against to the innovation, he felt that technology should be

    subservient to social values and appropriate to popular needs

    He was for the integration of nature and industry sustainability

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    Technology should be subject to economy and materials of a particular

    of region, so that quality and values inherent in the traditional and

    human response to the environment would be preserved

    Science should be subordinated to philosophy, faith and spirituality.On Arab architecture

    It begins with the interior and goes to the exterior. The function of the

    space is primary. The outer form must express forces on the inside

    Space has it own values.Islamic architecture is one of space but of

    walls.we are in need of an era of non functionalism. We are in need of

    quality with human touch.

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    Political scenario of Egypt in Fathy period

    Want to establish an Egyptian identity

    Nostalgia for the past and desire for the change

    Concerns about protection of family and privacy

    Thesis of space

    Study on Islamic architecture in general and medieval quarter of Cairo.This

    forms the basis for the many earlier designs.

    Elements from history

    Courtyard

    Regulate the temperature and filter the dust from the air in the city

    qa a -

    The main reception room of the house, its a open courtyard flanked by T

    shaped alcove, completely internalized due to the density and noise of the

    house;

    Ultimately it became a simple covered central courtyard flanked by alcoves

    Fathy adopted and altered the qa to suit to the modern day need

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    Royal society for agriculture Bhatim

    Failure of dome construction

    Fathy was influenced by the vernacular character of the Nubians

    Fatimid tomps made of mud bricks

    Deir al saman monastery 6th century

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    Six general principles that guided Hasan Fathy throughout his career

    Beliefs in the primacy of human values in architecture

    The importance of a universal rather than limited approach

    The use of appropriate technology

    Application of technology must be relevant to both its user and its context

    The need for socially oriented, cooperative construction techniques

    The essential role of tradition

    Re establishment of national cultural pride through the act of building

    Fathy saw as architecture as art that involved every aspect of human endeavor

    Fathy encouraged a deeper respect for the use of tradition in architecture

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    Early attempts with mud

    Nubian house forms

    Guest room separated from the private rooms of the house, windows open to

    the street

    Private rooms connected with the private courtyard

    Thesis of space

    Kallini house

    Organisation of courtyards

    Cross axial positioning of private and common courtyard physically and

    visually separated but connected

    Fathy saw the courtyard as a place of refuge within homeTo him house is the place for peacefulness and holiness

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    Gouaches and Pharanoic garden

    Mud architecture - Durability, long history

    Architecture unity with the nature

    The need for architecture is to join rather than separate people

    Characteristic of his work

    Use of natural ventilation, local materials, energy conserving design

    techniquesSuq open air market central distribution area for isolated agricultural

    community

    Oriented in such a way to maximize the air movement within

    Higher parts of buildings are positioned brilliantly to shade the lower parts, to

    minimize heat gain

    Air scoops the catch the air and funnel them down to storage space

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    New Gourna 1945 47

    Residence for different tribal group

    Theatre, Market area, Travelers inn, Mosque

    Earliest attempt in building with the mud brought this project to him

    Antiquities department of Egypt new gourna village

    Fathys best known project

    Officially sanctioned opportunity to test his radical ideals

    The reason behind the construction of village

    Fathy saw this project as a opportunity to find solution to the housing problem

    and provide safe housing, sanitary in an inexpensive way

    Village generally divided in to four quarters for the five tribal groups

    The main street which separate the four quarters connects the public buildings

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    50 acres of land to house 7000 people

    Each tribe is divided into separate family groupings

    Fathy maintained this division in his proposal

    The main street divide the layout in to four quarters. One quarter for each tribal

    group

    The main streets are 10M wide for better circulation, ventilation, privacy

    The main streets giving accesses to the semiprivate square, connected by theinner streets of 6M wide

    The inner streets were not straight, having many bends and corners to provide

    shading, and discourage the strangers to use as thoroughfare

    Individual houses

    Area and the requirements of the houses were according to the occupants

    original houses

    Plan of the houses vary to meet the need of the occupants

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    Proposed plan

    Early settlement over Pharaonic tombs

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    Nubian vaults made of mud to cool the

    summer and heat the winter

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    Irregular plan is made for variety and originality in design and for constant

    visual interest , to avoid the identical housing fathy

    Attention to the individuals and personality of the inhabitants are novel at that

    point of timeGourna

    Basis of the economy agriculture and crafts works

    The core of the community revolves around the market and travelers inn

    Market for sale and shipment of the agricultural product, located near therailway line

    Railway line was considered as a commercial entry to the village

    Travelers inn promotion of arts and crafts

    Reason behind the absence running water supply

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    Mosque at gourna

    The "Gourna Village experiment" was not just

    an architectural experiment. To Hassan Fathy

    it was more like the development of a town

    on a cultural, social level following theregional traditions. Relating to the people and

    knowing their needs while asking them to

    participate in the construction of their town

    was a major part of the project

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    Criticism

    The public buildings instead of drawing new life cause the death of the

    village

    The authorities expected a improved version of typical Egyptian rural

    set up, not of romantic ideas includes theatre etc.

    The intended users are not occupying the village now

    Few changes have been made by the occupants doors and windowsare filled in otherwise the original design remain intact

    The failure is due to the reluctance of the intended occupants to

    relocate their bases

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    Fathys view on city planning

    One has to consider the man who is being planned for

    There should be harmony in the visual images he going to encounter in the

    streets, squares & open spaces

    Surprises to not to bore him and overwhelm him

    Increase in generalization

    Home to city center crescendo

    City centre to home decrescendo

    Mosque has much in common with the Nubian construction

    Interesting composition of elements with the known elements

    Dome construction square to octagon to circular

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    Application of wooden screen in his houses

    Reason

    Reduces the reflected heat and radiation

    Wood absorb the moisture and cool the air passes through it

    Design feature

    Rounded balustrade to not deflect the light

    Up to the eye level spacing between the balustrade are very small vice

    versa above the eye level

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    Fathys view on culture

    Culture is the unique human response of the man to his environments in his

    attempt to answer both physical and spiritual needs

    Environmental principles must be integrated with the cultural imperatives

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    Stopplaere house luxor 1950

    Archeological site office and residence for a Archeological director

    Two central courtyards provides privacy to both the areas

    Steeped squinches at the bottom of the dome

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    Sloping pier extends from main building separates office and residence

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    1951 fathy became director of the school building department

    School is divided in to administrative and communal facilities, offices,library,

    mosque and assembly hall

    Two Class room facing each other divided by courtyard

    Fathy designed the entire building with the natural ventilation to avoid the

    soaring cost mechanical heating and cooling

    Square class room with the domical roof connected with the rectangularvaulted space for ventilation purpose

    The rectangular space to contain water to cool the air

    The design is remarkably functional and environmentally comfortable

    The school at fares

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    The school at fares

    Dome over the administrative area

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    The Monastirli house 1950

    Less vernacular and more ornate

    Modeled after the waterside houses

    Bosphorous Istanbul

    The open wooden pergola Egyptian

    ottoman architecture

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    Hasan fathy with ekistics community

    Housing program for Iraq reconstruction project - 1956

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    Late career 1967 89


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