Zekeniam Y’Isra’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and
he said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to
you." 'and YHWH said further to mosheh, 'now you are to say to the sons of
Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and
Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my
memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to
Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my
name, YHWH, was not well known (famous) to them.
YHWH, ELohey Tsebaoth, is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear.
Yahu(ah)shu
Yochanan Alef 2:29
If ye know that he is righteous, ye know that every one that doeth
righteousness is born of him.
Yochanan Alef 2:3
And hereby we do know that we know Him, if we keep His Mitzvot
(commands).
Yochanan Alef 2:4
He that saith, I know Him, and keepeth not His Mitzvot,(Commands) is a liar,
and the emet (truth) is not in him.
Yochanan Alef 2:5
But whoso shomer (gaurds) His word, in him truly is the love of Elohim
perfected: hereby know we that we are in Him.
Yochanan Alef 2:6
He that saith he abideth in him ought himself also so to halak,(walk) even as he
walked
Yochanan 1:6
If we say that we have fellowship with him, and halak (walk) in darkness, we
lie, and do not the emet (truth):
Yochanan 14:22
Yehuda saith unto him, not Kriot, Master, how is it that thou wilt manifest
thyself unto us, and not unto the Olam (this age)Hazeh?
Yahu(ah)shua (ישוע) answered and said unto him,
He that loveth Me not shomer (guard) not My sayings: and the Dvar (word)
which ye shema (behold) is not mine, but the Father's which sent Me.
Rhomaios 12:1
I beseech you therefore, Achim (brethren), through the rachamei (compassion)
Elohim (אלהים),
that ye present your bodies a living sacrifice, set apart, acceptable unto Elohim
.your reasonable service [which is] ,(אלהים)
.
Compassion: in wishing to show mercy to both houses of Y’Isra’EL, as seen in
the immediately-preceding context.
A living sacrifice: in lieu of animal sacrifices, as the present situation of exile
necessitates. Nevertheless, He has given us something to “spend” for Him—a
body that will be used up regardless,
making the same kind of sacrifice count for the sake of others whom YHWH
loves while you are still alive.
Having our ultimate needs secured, our focus is to turn toward helping one
another make it through the present difficult age.
Acceptable: meeting "kosher" specifications—especially in the context of
sacrifices, and in anticipation of his discussion of dietary limitations, where he
uses precisely the same terminology.
Rhomaios 12:2
And be not conformed to this (this age) world: but be ye transformed by the
renewing of your mind, that ye may prove what [is] that good, and acceptable,
and perfect, will of Elohim (אלהים).
This age: the world order of mankind, with its accompanying pursuits.
Transformed: Gk.,
metamorphosed (as a tadpole or caterpillar undergoes in becoming something
so radically different as to be beyond comparing).
The hearers need to look beyond the temporary inconveniences that obedience
will bring. Renewing of your minds: forging of new habitual patterns of thinking
It has been scientifically proven that as we encourage such reorientation in our
ways of thinking,
new neural pathways are physically forged in the brain and eventually become
the new defaults as “second nature”, the old ones fading due to disuse.
This is the link between being positionally righteous and realizing righteousness
in practicality.
Aramaic, by the “hanukkah” (training and dedication) of your mind. Prove:
recognize as genuine after scrutinizing. Mature:
fully accomplishing one's purpose, completely carrying out a task assigned to
us.
Ephesios 4:23-24
And be renewed in the Ruakh (spirit) of your mind;
And that ye put on the new man, which after Elohim) is created in
righteousness and true Sacredness.
Put on: i.e., clothe oneself with. Made habitable: created.
You need to understand the need you have for immersion
who carries the name of the Father
(Yahu)
Mattiyahu 28:19
Go ye therefore, and teach all nations, immersing them in My Name:
Rhomaios 6:4
Therefore we are buried with Him by immersion into death:
that like as HaMashiyach was raised up from the dead by the kavod (glory of the
father) ha Avi,
even so we also should walk in newness of life.
Glory: majesty as exhibited in deeds of power, by which His name comes to be
held in high estimation.
Newness: Aramaic, renewal. Bullinger’s Companion Bible renders it “life-long
newness”. Guthrie summarizes:
“Salvation from wrath… is only the negative side of [justification].
If [HaMashiyach’s] death achieves the negative aspect, His life is the basis for
the positive.”
Kolossai 2:12
Buried with him in immersion, wherein also ye are risen with [him] through the
faith of the operation of Elohim, who hath raised him from the dead.
Rhomaios 8:10
And if HaMashiyach [be] in you, the body [is] dead because of sin; but the
Ruakh [is] life because of tzedakah (righteousness).
If HaMashiyach is in you: as we are in Him (as opposed to “in Adamah”)—a
perfect union.
The body is dead: having already begun the process of dying, being no longer
perfect; in the same way
, our Ruakh (spirit) is already counted as alive and capable of growing in
influence, as we allow it to.
(v. 11)
And if the Ruakh (Spirit) of Him who raised יהושע from the dead dwells in you,
He who raised HaMashiyach from the dead shall also give life to your mortal
bodies through His (Ruakh HaQodesh) Spirit dwelling in you
Literally, the (Raukh) spirit is life.
As Adamah was considered dead the day he sinned, those who have opened the
door to Yahu(ah)shua are counted alive,
Though our minds still have much to comprehend about who we are and how
we ought to live this truth out.
Rhomaios 8:11
But if the Ruakh of him that raised up Yahu(ah)shua (ישוע) from the dead dwell
in you,
He that raised up HaMashiyach from the dead shall also quicken your mortal
bodies by his RuaKh that dwelleth in you.
The inward condition of life can even influence the outward condition of our
dying bodies,
giving us power to resist sin and invigorating us to again do what pleases
YHWH; this also speaks of the complete resurrection.
Philippesios 3:9
And be found in him, not having mine own tzedakah (righteousness),
which is of the Torah,
but that which is through the faith of HaMashiyach,
the tzedakah (Righteousness) which is of Elohim by faith:
tzedakah (righteousness) is know also as
"the door of life".
The ancient Hebrew concept of a "judge" is one who restores life.
The goal of one that rules or judges is to bring a pleasant and righteous life to
the people.
This can also mean a deliverer as one whom restores life to his people.
When we keep his COMMANDMENTS we take on HIS
RIGHTEOUSNESS
Devarim 6:25
And it shall be our tzedakah (righteousness), if we shomer (Guard) to do all
these mitzvot (commandments) before YHWH (יהוה) Eloheinu, as he hath
commanded us
In Scripture this word means to do what is right in the eyes of the Father, or as
most scholars of Scripture agree:
Obeying the Torah is walking in His righteousness as Yahu(ah)shua did. The
truth is, he did it so we can too.
We have been paid for but not yet delivered; our righteous acts are the way we
are “boxed up for delivery”, so we can get all the way Home.
Teh. 119:172
“For all Your commands are righteousness.”
Yesh. 51:7
, “Listen to Me, you who know righteousness, you people in whose heart is My
Torah (law).”
YHWH tsidq n
YHWH our Righteous
State of him who is as he ought to be, righteousness, the condition acceptable to
YHWH
The doctrine concerning the way in which man may attain a state approved of
YHWH
Integrity, virtue, purity of life, rightness, correctness of thinking feeling,
And acting in a narrower sense, justice or the virtue which gives each his due
Your righteousness is an everlasting righteousness, And Your Torat is truth.
Dikaiosune
(G1343)
the concrete expression of "righteousness":
is "the character or quality of being right or just"; it was formerly spelled
"rightwiseness," which clearly expresses the meaning.
It is used to denote an attribute of YHWH,
Rom 3:5
But if our unrighteousness commend the Tzedek (righteousness) of Elohim
?what shall we say ,(אלהים)
[Is] Elohim (אלהים) unrighteous who taketh vengeance? (I speak as a man)
Righteousness
Purity of heart and rectitude of life; conformity of heart and life to the divine
law.
the context of which shows that "the righteousness of YHWH" means
essentially the same as His faithfulness, or truthfulness,
that which is consistent with His own nature and promises;
Rom_3: 25
Whom Elohim (אלהים) hath set forth [to be] a propitiation through emunah
(belief) in His blood,
to declare his Tzedek (righteousness) for the remission of sins that are past,
through the forbearance of Elohim (אלהים);
This is the righteousness of YHWH; righteousness of his ordaining, and
providing, and accepting.
Rom_3:26
To declare, [I say], at this time His Tzedek: that he might be just, and the
justifier of him which believeth in Yahu(ah)shua (ישוע).
Justification by faith, not by the law
The sum of all sin is coming short of the glory of YHWH for which we were
created
therefore all the world stands guilty before YHWH, unable by any works to gain
acceptance with YHWH
.Justification before YHWH is resolved thereby purely into the free grace of
YHWH
through Yahu(ah)shua HaMashiyach to all who will receive it as a free gift.
This speaks of His "righteousness" as exhibited in the death of Yahu(ah)shua
oliness in Him which must find expression in His condemnation of sin.
The way to become intimately familiar with righteousness is to have the Torah
on our hearts.
Yirmiyahu 31:33
But this [shall be] the covenant (agreement) that I will make with ha bayit
(house of)Y’Isra’EL; After those days, saith YHWH (יהוה),
I will put My Torah in their inward parts, and write it in their hearts; and will be
Eloheihem,
and they shall be My people.
However before we start doing righteousness (the commands) we first need to
be “declared right,” by belief.
We first need to have our sins forgiven, we first need to come to belief, to come
into a covenant relationship with the Most High through His Son יהושע.
On this point Sha’ul repeatedly spoke in
In his day many Yehu im thought that because they were the descendants of
A raham,
and were trying to keep the law their way, that they were right or righteous.
No!
They were putting the cart before the horse.
We first need to believe and accept יהושע and His forgiveness,
and then only does it become our privilege,
and duty, to obey יהושע,
as He commands us:
Go and sin no more.
Yahu(ah)shua
Eloneinu Yahu(ah)shua HaMashiyach
In His Name
blessed be, in His name
'YHWH be with you.' and they answered him, 'YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
Yahu(ah)shua passed by, cried out, saying, Have mercy on us, O YHWH, [thou]
Ben David. And
Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do
unto you?
They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had
compassion [on them], and touched their eyes:
And immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and be
merciful
unto my sins which I have sinned against him. Peace be to them that read and
that
hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire,
or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a
man to traffic with gifts which he pretends, at least, to have received from the
Ruakh
HaQodesh, of which he is not the master, but the dispenser. He who preaches to
get a
living, or make a fortune, is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh
