own and
have
been
more
profitable
to
the
generality
a
necessary
part
were
four
great
Schools
of
of
Inheritance.
De
Slane
in
his
Introduction
to
Ibn
the great cities
works
he
had
mastered,
he
was
eligible
for
work not
than
book,
I
have
rarely that any
of them has
Sufis. The
I grew
Usdl and the
of
the Shaykh Shihabu'ddin
arrived
a
hundred
I
years.
He
wrote
to
me
on
as
Shifa,JJ
the
tradition
of
Abu'l
I
therefore
Ibn
Majah
in
the
place
where
but I
did not
upon it.
and
numbered 300 works exclusive
to
of
any Shaykh* and
means
of
diligently
investigating
and
for
what
is
the
world
that one should strive to gain it in glorying, now that the
time
broke
his commentary
al
I'zz
al
Hanbali
some
studies
following
words,
in
the.
spacious
courtyard
In the same
who gave
to.
and took down in
the
assistance
among
down
to
him
from
his
father
and
was
present
with
him
||
off many
was the means of
Ashkar,
II
the
Shaykh
893.
X
I differ from M. in the translation of this passage. He would omit
the second
by Weil
transferred from the
orthodox
doctrinal
schools,
a
chair
of
Tradition,
of
this he
to
self prof
known
as
as
Sayyid
as
who
exerts
all
his
capacity
the
certain
"
of
Mujtadhid.
and uttered
not a
the
Alfiyah
fixed by the
Kammasi,
under
him."
I
said,
Makkiyah
gift)
things
that forgetfulness is
that he knew
Shaykh until
noticed
at
some
length
by
H,
K,
www.ShianeAli.com
wrote agreeing
az
Al
Burhan
wrote
a
radd a'la'l Mughaffal.
of
because
of the
in
videtur,
Sojuti
hunc adstipulati, aut
him
from
God,
though
the
judge
can
find
nought
zeal
abated,
nay
became
Before
this
which the
prophet upbraided
expounding the law when he took it upon
himself
to
asked pardon and desisted from his
purpose
came
to
as
Suyuti,
on
doctrine,
but
ad
Dahabi
had no existence.
Jalalu'ddfn
al
www.ShianeAli.com
give him
certain
notwithstanding
that
as
Kami.*
thing."
abased. The
Imam al
Hawa-
dith.J
Previously
to
this
before,
large
numbers
even
from
gestiaj
by
as
Sakhawi
but
Baif
removed
him
from
the
post
of
professor
of
Eajab
their
stipends
of
the
said
month,
to
him
Jalalu'ddin's affairs
became tranquil
in
the
Shaykhu-
withdrawal from worldly affairs, and he
broke
death
him
a
with their
a
fragrant
the burden of
preface to
this book.
mention this
himself
or less
full, of
the distinguished
the
their chief
the
tranquillity
or
affect
cases eye-
history.
of
and
smaller
decay in
some public
its
relevancy.
Justin's
history,
is
a
compilation
second
favour of
either conclu-
is far
cites
no
their
would
was
edited,
world
of
letters,
Shukiir
of the
performs,
and
who
and
good
faith,
I
proceed
to
give
and without
giving a
Thus
I
apart one book for the prophets—upon whom be the
benediction
and
Prophet
abridged
them.
the 3rd grade
of handwriting, the
to the latter.
Baghdad
of
the
Egyptian
Caliphs,
insomuch
that
when
al
<
then
for it meant that
at Baghdad
by Hisham al
and among
them some
and
Batini,t
faith than the
heretic but
his vast
he lived,
born A.
Assassins so often mentioned in the
history
namely, the
them from
their faith."
of apostates
of
paper
in
which
states
on
the
upon
you."
that he said
went
his
way
; then
a teacher
the two
Ad
Dahabi
remarks
that Ali
is not
have
asserted
that
the
prophet
did
autho-
rity
of
(A. D.
one
the
Companions
with
whom
to
a
from
of traditions
and
they
Hasan.
all of
been uttered
tradition,
"upon
all
of
al
Husayn
was
never
established
plishment.
Then
when
Yazid
him
and
slew
him
and
dissension
prevailed
and
first
of
the
Caliphs
of
the
who went out against
but
the
remote
west
a
pass
that
of the
Caliphate in
of
that the
meaning of
by
for the
troubled
him
: then
was
of
thee understand how
"
Muhammad."
his master is
and
Ibn
JarirJ
to
smile
until
his
unto
men."§
The
from the
signifies
(Imim)
on
various
branclies
of
knowledge,
such
Hurayrat that
second day,
come to
are the best that have come down
on
which
troubled
forth, and
is
the
best
known
of
hjs
(auaat)
editions
of
which
are
*LjJjJ|(
will fulfil
it in
ascrij)tion in the life of
al
Muhtadi
bi'llah.
the authority of
his
spittle
and
named
shall
Him
from Aysha
superiority in that
science that no
bom
A.
H.
D.
1071).
of
his
conclusion
resign
it
JauziJ
has
among
the children of my paternal uncle, and of the race of
my
father,
until
they
(A'd
"
Hanbalites.
His
compositions
of
the
son
reign of the
two,
save from
Damascus
approved.
son
of
A'bdu'l
Muttalib,
A'bdu'l
A'li
of Kuraysh.
he
A'mr-b-i'l A'la,
that when
Kaa'b b-uz
Apostle
the possession of
prophet gave
he wrote
from
name
as
traditions and
was appointed
(1151)
by
Basrah,
but
bought
was
lost
in
the
decline
of
lined
Fitr.
and
al
Mansur
and
al
Mahdi
and
al
Hadi
and
as the
and al Mustadhir
the
narration
of
Ibri
points. One
count
Ibrahim wlio was deposed
claimed for
Mua'tazz was
Mustakfi.
of
the
House
of
A'bbas.
and al
al
Mutawakkil,
and al
Caliphs, three
al
tlie
name.
www.ShianeAli.com
viz.,
al
Amin,
al
of A'bdu'l Malik governed the state, and that no parallel
to this is to be
found, except among temporal
a
parallel
case
to it occurs among the Caliphs after the prophet, for four, nay
five of the
viz., al Musta'in,
and
al
Kaim
and
abdicated in
father
was
alive,
a
who was called,
and the
and
the first who did
first
who
him,
was
according
to
different
persuasions.
Lane's
conflicting
and
disunited
was
in
the composition of polemical
who
played at polo in the open plain was ar Rashid.
In the
Turks
in
was
the
first
Caliph
kept
under
restraint
and
guarded.
The
minors was
ments
and al
added
and
Ibrahim,
the
two
al Amir,
of their rule
Vols.
of
the
most
man-b-A'ffan
several
auiJiors
have
window
and
master
the
Imam,
law
he
account
of
the
to
in his
and
children,
and
his
throughout the
and the day
then his
Companions,
until
me
and
behold
called him was
Tirmidi and
said.
A'bdu'llah,
and
the
Lord
ignorance, because
the
authority
of
Ayesha,
Abu Bakr and said
than that,
good).
Sa'id-b-Mansur
narrates
in
his
Apostle
of
have
acquiesced
in
him
for
our
that the
received
the
surname
.
Abu
Bakr
but
by
one
authority,
man of perfect
Nawawi
says
the
in
traditions
on
his
authority,
D. 864-3).
which is, that
to
confirm
Dar.
in the time
days
; the
Kur. XXXVI.
a
transmission
his
hand
fleshless.
Such
is
his
K.
I
Abu
Sa'id
Saa'd
"
68,
of Hamdan of
was
distinguished
there
is
a
reconciliation
of
of Salim-
"
discords as
was the same
A'bdu Manat
he be
hesitate
therein."
Al
Bayhaki
says
to
behold
the
proofs
friend in the
doubt
was likely
! men,
all, and ye said
prophet
us
us
approached
except
Abu
Bakr
who
that
his
beard
with manifestations from
of God and I was
the
were
thirty-eight
persons.
of
God
Muslims
and
beat
Abu
Bakr
says
that
the
learned
are
agreed,
that
this
not
for
thee !
Apostle
of
God
Bakr
was
converted,
the
daughter
of
suffered
persecu-
tion
for
pinned it
together on
him and said
authority
of
Omar-b-u'l
prophet
said,
replied,
the tradition is
his
alms
to
said
was
a
Hafidh
in
(classes)
in
testimony
that
Abu
for
it with
were
the
henarrates, that
a
servant
of God himself
were.
Then
I to
of
prophet, which he
recollected and bi'ought
and
taken
part
with
him
built
by
Mu-
Ibn
says
Bakr as
appear in the
governor during
Banu
Saa'd,
of Hudayhiyah,*
when Omar
to
XJsayd-b-
panions who
knew the
Kuran by
heart, and
*
"
(A.
D.
707).
prove
it."
Ibn
A'sakir
records
"
the
preference
See note,
the Apostle of God,"
and Abu Bakr replied
Abu
Bakr
more eminent than Abu
with
has
evi-
dences
and indeed
be
a
prophet
prophets and
Sa'id on
Hudaybiyah and
aooompanied him
but on the
it for
his death, A.
author
of
a
Sunan
or
collection
of
by
the
said,
from
the
tradition
of
Shaddad-b-Aus
the three
to whom
charge of
Medina
A.
H.
64.
therefore
myself
true
believers
are
agreed
that
the
Companion
mentioned
to
converts. There
real name. He died at Babadah a village three imles
from
Medina
A.
H.
32.
For
others,
sixty years
of age.
him,
end.
Tabarani
record
persecution for
verse,
revealed concerning
an
oath
record
from
Usayd-b-Safwan
prepared two
and
Omar."
The
Traditionists
and
others
record
shall
be
Sa'id
and
I
said
people,
of this person
of
Mu'awiyah's
reign.
www.ShianeAli.com
A'li
used
to
decide
A'
sakir
from his last
whom
sake of God,
who pray,
And
and his goods,
friend other than
my Lord, I
and
I
was
hasty
found him
fell
he."
The
prophet
exclaimed
to
the
bystanders
the
used to
he turned
away from
verily
upon
he resided
at Emessa,
blank
and
him,"
authority from
said
to
me
a
*
lo
all
him, lest he
he came
to the
Apostle of
: then
the
the
wert
the authority of
a
but
in
transmission
and
"
Harith.
his traditions
were
said
place in A.
of
his
was
Bakr" (Musaddad
than
the
Bakr
as
Siddik
that
"
and
clemency.
And
that
it
Bakr
and
A'li."
And
consult
him
in
and al Hakim
(A. D.
that Sa'id
pronounced it
Musayyib (active
forth
to
the
said
'
that
I
may
write
a
testament,
for,
verily
I
fear
dwelt
by
his
asleep by the
—
mind
omen,
therefore
I
Apostle
of
tradition
of
Apostle
of
but Abu
said
tradition is
Companions
absolutely,
them and
before the people
that he was
the best read,
the
Companions
themselves
*
10)
and
died
in
A.
H.
60
(A.
for our spiritual
and said,
hand and
in vision treading
undoubtedly
the
most
to
him
and
said,
?'
divine
inspiration
continued
account
of
proof
of
the
a
native
of
Marw
; but
he
doctrines
and
the
founder
of
Bakilani was a
but
made
a
public
renunciation
the
Imuran
in
the
above
verse.
These
were
the
tribes
the
and that
was, because
beneath
God,
it on
judged
a
thing
foot."
He
adds,
A'li
replied
you
sayeth,
competitors
in the house of Tatimah and
all the
said
to
him,
was
a
at Yemamah
native
wiser
than
I,
so
a ruler
from among
stretched out
after
our
departure
so
An
Nasai,
Apostle
by
rubbing
themselves
assembled
Bakr
arose and
one
from
among
"
were the
agcended the pulpit,
disciple,
dost
of
God,
and
I
have
no
repose
excellence,
and
verily
Apostle
of
God."
I
the
he
said,
"
to
him
had said
the
death
of
time of ignorance
Caliphate
though I
vice, and verily the
shall
that
which
hath
been
exalted,
hoped for thy help and thou hast come to me
withholding
thy
aid
thou
art
raised
its
head,
knowledge
of
had
God
say,
which
ed
of
the
the first disagreement
born," and others
as
Siddik
should
I
will
set
would be
I
should
set
so
much
as
a
the poor
faith,
Abu
his
army
The
armies
the liar, God curse
Abu
Huday-
fah-b-U'tbah,
Tbn
Hajr.
a share
in the
Hamzah
Muhajir-b-Abi Umayyah,
there
occurred
the
battle
of
the
first
of Zayd-b-Thabit
great
and
I
fear
lest
first
action
thy
were
himdred
men
short
time
before
work," and he
in this matter
regarding thee, and verily thou wert he who recorded the
revela-
it."
And
by
Allah,
of
a
hill
from
among the mountains, it would not have been weightier upon me
than
that
which
he
commanded
said,
and
shoulder-blades*
and
leafless
named it
"
insuiBcienfc
for
of
the
Muslims
and
mantles
shall
that
assigned
to
a
cover
his
two
of al Hasan-b-A'Ii-
b-Abi Talib that
we
the affairs
sent them
after thee."
a dirham,
t
of
was
in after
a promise
to us,"
he
said
he
might
not
be
anticipat-
ed
in
in
wait
seat"
lead
Apostle of
when
Abu
Bakr
died
and
Omar
himself
each
year
till
his
death
wlien
And
Ibn
Saa'd
"
there
is
poison
in
a
year,
these
"
sickness
of Abu Bakr, was that he bathed, on Monday the 7th of
Jumada'l
Akhirah,
and
the
day
was cold and he took fever for fifteen days and
did
not
come
22nd
of
Jumada'l
me
what
I
have
and said,
it,
amongst
them,
therefore
that he said,
sick, he stood up
leaves
nothing."
And
(Traditions) from
ad Dhah-
Ibn
said,
truth
my
"
;
Asma
who
received
from
Muhammad
the
title
aad
the
of his
use of the
ng error to call htm
the
Ayesha
seated
:
"
verily thy
level
Apostle of
Pilgrimage,
Vol.
II,
p.
74.
The
iijsr'
or
"
after him
that
Abu
Kuhafah
returned
what
Bakr to
the
lifetime
of
of Abu
and
in
authority
there
in a
purifying,
its
on account
Ibn Hahan.)
prophets as mosques."
maketh straight the
Stone and
of
garden
silver, like
Abu
of
God
which
He
hath
drawn
against
to
is
reserved
to
God,
39.
The
tradition.
pardon thought
"
'
authors
of
two
Ad
Darakutni
people
ant,''
&e.
&c.
(Al
Haytham
b-Kulayb
in
his
Musnad,
and
asking
of
pardon,
and
;
"
(As
Sirar),
al
Bazzar.
assuredly possess Para-
me &c." (Abu Ya'la,
of
wicked
among
them
will
follow
66.
from prophet
over me, for the
an
atonement
the thief loses his left hand for the first offence,
his
right
foot
for the fourth.
of God
of
the
Faith.)
82.
The
tradition.
of sixty
"
their
would
87.
I).
777-8)
shadow, let him not
"
cause
of
and take
the middle
ye."
onions
work.
www.ShianeAli.com
what earth
1
know
not."
And
just, it is
Evil One.
said,
al
Aswad-b-Hilal,
line, nor
"
lamentation
may God
from
to
early part
of the
forenoon, with
the
same
Abu
man,
this
"
case of
A'asim,§ the
son of
(A'asim) than thine
his
true
dawn
(jiUaJi^^'
the
day
begins,
mother,
to
remove
the
Ipoy
Bakr
suffered
Bayhaki
disgrace
of
it.'
And
al
Bayhaki
and
others
and conceal
sung
in
contumely
of
the
prophet,
the Tabi'ia.
A great
I
death,f for
be
of
a
brought
his theft."
And ad
ordered
an
associate
one of
afterwards of Ivufah
married three hundred
thousand.
An
Nawawi.
from
touched
her,
proval, and
they do
the same
with us,'
she
is
one
of
of
him
a
He
was
a
ye
and,
pointed
to
rule
over
ye,
enjoin
goodness
returneth
to
and
?
things which
the
abhorreth
I
will
have
for your
for
Lord
of
Adam.
See
Sale.
14
www.ShianeAli.com
therefore
if
ye
are
of their appointed times on
others, and have
pursuer
victory on fields
"
endeavour
to
weep."
And
from
of
And
was
brought
on
the
authority
there was
a ringdove
praised,
love
of
gold
and
perfnmes,
as
flesh
01^4-^51
Bakr
said,
and felled."
"
we saw thy son looking towards a cushion," and they
moved
or six
uttered
the
two
pro-
saying
shall we return.'
from
thou
it-
authority
not,
before
Abu
her
he said,
increase in numbersi
and the white sheep are the barbarians who shall be
converted until the
Arabs shall not
reason
and
the au-
thority of
"
thou
—
of
Muhammad,
about
proclaimed
by
seasons
"
and
entered the
the
necklace
of
my
second
time,
in
truthfulness
dreams,
Ibn
Nubatah
in
al Hariri in
thirteen
the time of
themselves, or
between them-
and ten
to
whom
andAbuHuray-
Baraa-b-A'azib,
to
Thee
of
Omar that
he said,
Jabir that
the
came
were
two
t
In
Omar
approaching
he
hid
himself
in
the
house.
;
hand,
and
or
had
been
taken
prisoner
in
He is
but after
the Banu
desireth*
his
'
and chastisement
said,
at
I turned
hid from
which
and
I
said,
?'
blood flowed and
head
no authority
of
Hisham
or
Omar
They had
man
of
high
consideration,
and
I
knocked
at
his
door
the door
it
iateUigibility
and they
or being
Jahl, and he leaned
flowed,
where-
concealed
in
the
Banu
Makhzum,
and
I
said,
?'
hath a greater claim
for
the
difference, that
he is
at since
not
t
are
clean.'
the head of
one of them
mentioned
by
Ibn
Hajr.
The
round the
temple and
them
Saa'd from
Aslam, the
of the
and twenty years
and
if
Omar."
They
said,
to
me
and
dragging along.'
hath
never
met
road
other
than
before ye
among the
and
Bilal.
www.ShianeAli.com
"
said,
Abu
Hurayrah
that
the
Apostle
of
do
his
wonderful
deeds,
so
that
the
abode at
Apostle
of
God
said,
loved
the
"
said,
whom
a
cruel
faction
was distinguished above
he being the
were unloosed
when he
woman
possessed
by
a
and
she
said,
seeth but
Abu Bakr or
and
austerity
Persian
satrap
him asleep among the
given by Ibn Khallikan,
one
take the
the
him in exchange
three
things
a
fourth
in-
stance
—
Hasan
He
mentions
was
revealed.
13th.
'
the
authority
had
decided,
said,
went to
out,
of heaven
life,
the highest
attacked
garments
and
ornaments,
the
best
that
can
be
had,,
the
conversation,
ho
would
say,
wenj} forth
door,
when
Companion. He was bom
Bakr and
was a native of Kufah and died there in A.
H.
83.
was
but
who made it his
who fell
Clubfoot.
Hs
was
chief
the
Prince
to the
ride
would
confirm
thee
not
and
U'kbah-b-Farkad
spoke
to
this world,
and seek
all
Omar who said,
by
Allah,
Omar
he would
erected
neither
a
dressed skin
"
Faithful ! good ! by
He
of
says,
ear, and
And
but
he
to
read
the
Kuran
to
him
until
them and said
govern
al U'taridi that
reddish."
bequest
of
Abu
Bakr
in
Jumada'l Akhirah,
(recorded by
Omar assembled
Awail).
for
the
when Omar went
forth to pray
Apostle of God
A'unf
that
said,
up his
said
in
thy
cause,
and
grant
(al
Bukhari).
Maa'dan-b-Abi
Medina,
A.
D.
to
make
a
mill
that
mosque before day-break, and remained there until Omar came forth
rousing
the
people
stabbed him
struck
Eafi',t
states,
"
Omar
fell,
and
name.
I would
verily,
I
their
goods,
Ayesha, the Mother of
authority than
those men
with whom
if the
post
three
days
that
time
their
let
•A.
I
did
not
remove
him
God,
and
I
nions. When
"
"
kinship with
Lord be thy
to Othman,
Omar
covetousness,
I
some say he was sixty-six, and some sixty-one, and others
sixty, which
first who was
§,
of
most
austere
life,
a
Mujtahid,
and
a
many
works,
the
most
celebrated
being
the
a treatise
daughter
of
Kalb.
Ibn
KhaU.
printed edition.
and
made
a
survey
o£
from
Egypt
he was
Kddhis
and transferred
the
of
what
thou
informed
him
of
Babii'h, called him by
to him
And
Ibn
Saa'd
and
that
he
said,
moderation,
and
distress, and
the Superintendent
debt.
Ma'rlir,J
that
Omar
went
was in the public
died
there
A.
H.
58,
great
suffering.
An
Nawawi.
www.ShianeAli.com
enemy for
of
Salman
dirhams,
by it.
was
riding
a
horse,
and
people
a
dark
mole
and
they
said,
that
of the
ment."
And
store for
the
a prefect
said,
A'bdu'r EazzakJ
authority
The stupidity
of the
mendacity
of
the most celebrated
that while
Jabir-b-A'bdi'Uah
that
he
went
to
the
treatment
upon whom
does
as
Omar's
went
to
of
lalim
member by
that I were not
''
them,
so
that
when
I
them, and they
might kill me
Khattab
was
preaching
from
against
my
brother,
the
me,
and
I
have
followed
as
and as to
those who are
we
establishing
of
"
that
is
lyi
ill
(>*j'ii
^^-".'l
introduction of
agriculture begins
Kuraysh
appointed
Kadlji
of
Medina
and
200
(815-16)
under
the
liberal with his purse, but
noto-
rious
as
a
fabricator
of
traditions
and
Ibn
back
anything."
I
have
establish registers
summoned A'kil-
them up with
in
the
Caliphate,
the
Flight.
he said
(and
of Omar.
stand
wings
of
the
ostrich
yesterday, will
known
to
say
men
of
one
be
no
part
in
A'bdu'Uah-b-Omar
A
H.
23.
grow
good
withdrawn
And
the
promise."
Ibn
Abi
'd
for if there
Omar died,
Tajf.
www.ShianeAli.com
Omar
in
after
sweat
from
his
daughter
of
Zayd-b-A'mr
:
The stay of Faith,
Omar's
A.
H.
sent
of
the
Muslims
and
she
died
9th year of
have married the two
He was one
of the first
early converts, and
and
Ghatfan.
One
hundred
door
Fadhail u's
Sihabah, {Merits
"
—he was the
streams
o4
so
surname of
when
the
Othman-b-A'ffan,
aAd
the
At
and al
went
to
the
Apostle of
*
A'bdu'Ilah-b-Habib as Sulami al Kufi was bom in the life-
time
the
same
aoienoe
and
Ba?rah.
He
fought
And
Othman, "this
one shall
authority
of
Murrah-b-Kaa'b
salvation
was Othman,
the hypocrites
of
Abu
Hurayrah
after
But
according
to
another
account,
he
said,
the
of
they
counsel
to
me
dost
thou
the authority of Ibn Masa'iid
that
he
said,
remiss
the same
placed
Saa'd-b-Abi
Wakkas
in
the
government
Mughirah.
the
authority
: moreover
and
said,
of
the
dinars.
Spain
upon
Omar-b-
of
A'as, saying,
it
the
in
escapes,
they
against
Cyprus
in
the
time
tribute.
In
the
year
29,
sixty
cubits
and
its
breadth
but
was
quelled
by
Othmdn.
In
83
died
Iln
ruled the
the
them,
the
assistance
account, on the
of,
from
one
thousand
complained and sought
Zuhrah had
the
Banu
Makhzum
were
Othman wrote
him, and
that had gone to
and
?"
?"
they shook
cast
out,
letter in their
please
God."
And
the
wrath an
at
A.
written,
nor
did
I
ever
"
us
Marwan,
consider
what
we
shall
do
sent three large
Husayn,
will
disperse
the
people
from
when I
and
the
news
reached
A'li,
and
Talhah
the
news
two
sons,
Faithful slain and
And Ali
Badr, hut
fled, and A'li
God,
Othman
beseiged and
stand,
and
to slay
is Mu'awiyah." But Othman said,
"
the Apostle
God
say,
neighbourhood
said,
—afterwards she
his
other
daughter
—and
I
applied
my
dosivod might
Hash
Kaukabf
—
buried
him,
tradition of Anas
die
hav-
exclaimed,
of
A. D.
strong
day
Medina,
to
them.'
And
from
will
prophet
slain,
but
there
Kaa'b-b-Malik
hath
while he
And from A'bdu'Uah
and
they may
Othman-b-
A'ffan,
that
the
"
teach
us."
(Ibn
Saa'd.)
He
was
the
him
error,
was
in
his
time,
concerning
the
things
for
which
they
censured
him
—before
each
who
united
the
cords
doctors
of
divinity
and
renowned
Al
Hasan-b-Ziiyd-b-i'l
Hasan
commanded him
to remain
prophet, and then
and
was
victory.
Then
he
I
who named
him Abu
down by the wall in the mosque, and
the prophet
back was
dust from his back and to say,
"
the
two
Shaykhs
Apostle
of
God
left
A'li-b-Abi
during
to
dawn,
they
healed
so
that
had
authority
Husayn, said,
;"
A'li
of
the
people,
said,
—
of
but
a
hypocrite
"
is
its
gate."
:
Al Hakim
'
I
a
hand and
that they said
biting
son-in-law
of
in
said,
A'li
said,
the mosque
while that
is per-
me,
and
his
carrying
the
standard
Ya'la
according
to
a
sound
"
of
the
the
day
of
Khaybar
Kufah one
of tlie
and
who
hath
hated
A'li,
"
Al
Bazzar,
A'li,
that
he
said,
Him
a
say,
—
two
with its
that
he
said,
the Companions
who were
there acknowledged
him, and
az
Zuhayr
swore
allegiance
unwillingly,
and
not
of
free
consider
arose
said,
and he contended
of
that
and Ali thus became opposed to his
Companions,
with rage
to."
Mecca,
and
entered
forth
the
people
rushed
upon
him
from
every
side,
and
seized
The limbs
of Ibn
this al
by a
generous man
Like unto
his
son
al
of
they
of
age,
reputable.
He
wicker
called
God,
upon
got but this
the people,
was angered
before
the
people."
our reli-
Bakr was
the
worthy of
on his side in his
armies
and
upon
me
to the
And
for
offences
he feared
would
not
commit
a
fault
but
it
he withdrew from it, himself and his son,
and if
on
have
chosen
from
himself
on
to
a
And
when
the
party
assembled,
I
acknowledged
obedience
two cities,*
the
authority
of
the
father
of
the Apostle
and whoso
the
Lord."
And
A'bdu'r
Bazzak
records
on
art ordered
me.'
He
adds,
him,
quit
the
place
meal,
They
then
quarrelled
related to
died A,
for thy
"
that the impression on the signet
ring
when
A'li
him and
hast
thee,
hath not exalted
need
of
thee
than
thou
of
it."
that it
the people
with your
tongues and
be of
and whose
ac-
complished,
he said
heart."
in
A'li said
For
how
they
meet."
And
Yet its
to thy
seldom written if
will
for he will
distant from thee what
"
—
obscure
ascription
to
Shurayh.
the
Kadhi,*
that
"
admissible
Paradise.' The
Muhammad is the apostle of
God
and
knew regarding
concerning
whom
unto
me
a
wise
heart
and
an
enmity hath
despair
chastisement
of.
God
than it—for there
there
is
no
knowledge,
and
5. I make
it incumbent upon
at
the
6.
Clandestine
discourse.
t
7.
Sleeping
ing
and
his
mouth,"
for
it
is
believed,
that
the
devil
And
When
the father
of
evil,
:
Caliphs is with us."
of A'li
first to
prophet,
the
names
Anas
"
Abu
Bakr
www.ShianeAli.com
the two
Usarnah-b-Zayd
that
he
narrates,
either hip, and he
that the Apostle of
dearest
to
thee
he
says,
got
'
him
inform
reverence
no one."
listen
thee,
and
thee
the Lord
thou
is
terrible
said to
right hand
is for
for the
from A'li
Hasan
was
given
to
love him,
cleave to
was seldom with
I say,
the people
that
he
should
(August
661)
and
compaiison
in
AraWo.
J
This
ofscience.
His
there.
Al
of
Jubayr-b-Nufayr*
the
"
man
be
put
he
said,
creature like
are
thy
paternal
uncles."
Al
Hasan
said
to
him,
of Ayesha
not
dispute
with
them."
of
those
said that
of
directed."
and
I
never
saw
a
man
to
folly
and
further
continued
Caliph
for
twenty
portions
of
this
year
Mu'awiyah
appointed
the names
interest
"
to
pass
a
me
agreed
sent to
the profession of
a,
the
people
A.
"
must be
of the youths
of
to guard
and said
to her,
who will
I
will
summon
him
the Kuraysh
was a
along with
transformed
but
I
them with
the
most
rigorous
son
of
Abu
Talib
and
the
kindler
He
ia
considered
good
bee
in
sincerely with him."
thou inclinest
to contrary,
then verily,
strong
treachery, we will
"
me with my
increased
and
for his
and the first
"
!
the
to him
the Seal,
great mosque,
its vesture
meaning
the
thy paternal uncle and
water
to
do
At
youth
Mu'awiyah
verily it is not
of
polity :
if
we
were
in
iniquity,
and
we
should
And
any more calamitous
Mu'dwiyah exclaimed,
three
hun-
dred
thousand
dirhams,
printed
edition.
t
Lit.
him successor,
house, and Mu'awiyah hath not done this save from par-
tiality
and
father whom
I never
munificent in
companipn than
all."
authority of
said,
^Labid
the
poet,
Othman-b-Talhah
al
al
Asha'ri,
Zayd-b-Thabit,
Abu
not
in
y&n at
was stout,
made bim his
heir, and tbe
Al
Hasan
the affairs
Ibn
u'l
thou done it?'
Ockley and
in Burton's
I
saw
in
him,
then
cause
influenced
me,
Zubayr he
neither swore
determining at one
part of
whereupon Ibn A'bbas said
not acquiesce,
Ibn A'bbas
—
The
eggs and sing.
he would put a dog in a
field
and
wherever
of
pasturage
extended.
www.ShianeAli.com
of
his
-and his
narrative of
his death
were
slain
are
under
my
thee
of
the
KuraysL,
Abu
Ya'la
shall
subvert
narrates,
it,
in fear and upon
less in iniquities.
home
children
to
tJieir
his drinking wine and indul-
gence in forbidden things,
not bless
his life
and while
succeed
him
and
they
reached
Mecca
;
"
the
And embittered sleep and
midst
of
cloisters
Round
two
luminaries,
unjustly
slain,
is
given
under
ait
introduction
at
Harrah
the atiainmenf
of
the
Apostle
of
God.
He
was
born
and it
A'bbas-b-
Sahl,
them
it
External
to
his
authority
were
only
and
of
possession of Syria
died
in
the
year
65,
after
thus fashion
"
in him was
devout than Ibn
regarding
used
to
speak
with
each
of
say,
to A'bdu'Uah-b-u'z
and thee
replied,
father and mother."
suffice for thee until thou dost return
to
them
sore." He replied, "help
were,
Usayd-b-Dhuhayr.
Caliphate
was
not
of
began to
On what ground this is asserted I cannot find. Neither
d'Herbelot,
nor
Ootley
nor
Weil,
nor
says that
when his
refused
testifying
to
his
cause
of
God
and
adding that she would
city
of
and the city
with the
women : in
the same
the
"
remarks
father,§
a
friend
who
slapped
the
'
'
Ayesha.
An
Nawawi.
t
He
earth
comhine
we slew him."
Malik and
certain youths
with him
devotion consisteth in
Othman,
weak
in
understanding,
your
you
will
and between
it upon his
neck"
raised
up
and
and
lenient
as Ibn
was
(780-1).
point
appositely
visit him
mercy
upon
him
nor
to me with the striking
of
sharp
That
And
O
would
that
I
stated on
night and he was
'
meekness
gave
by al HajjAj to
Ibn
Khali.
f
For
i5'-ft*~:!
read
reign of A'bdu'l Malik
Khadhi
Shurayh,
Aban-b-
Othman-b-A'ffan,
al
Aa'sha
A'bdi'l
A'ziz
said,
earth,
by
Allah,
with
Commentary,
from
Ibrahim-b-Abi
Zuraa'h,
him in
assigned
should
by a thorough
in
a
misplaoe-
ment
of
the
diacritical
of
noun
is
in
construe"-
tion.
t
Misplacing
at
Damascus
and
Tddnah|l
year
89,
taken
fifty-one,
(23rd
February
715).
Ad
Dahabi
says
conquests
in his shroud,
to the
where.
Day
of
Victims
on
the
Persepolis.
Kirakh
at once
to Eori
that this
sketch of Kasim's
curse him,
and uz
his
merits
that
Omar-b-Abdi'l
famed
not
A'bdu'r
Eahman-b-Hassdn
al
Eajd-b-Hayat,
"
"go to the
the
Caliphate
name
by Anushirwan
WeU says that it
Leo
fell
upon
the
Saracen
army
he
It is related
at
Khattdb. On
the forehead when he
justice" (at Tirmidi).
true. Ibn Saa'd records
in Ms
of
sent Omar-b-A'bdi'l
jurisconsidts
of
"
him, but he
Zayd-b-Aslam
narrates
entered
his
house,
I
that
was
my
brother
al
Khidhr*
who
came
to
I
have been the minister of an ancient
king of Persia.
By some he
frequently invoked
the
duration
of
of them
Sulayman,
his
freedman
said
to
him
of
this
people,
but
I
wish
to
give
him
regard
Banu
Hashim
I
have
of the Apostle of God." And from al Layth, that
when
me, his
«fe ©aZwe."
during
his
after
the people as
and
that
he
heard
go and
until Omar A'bdi'l
thou
diest
lefore
that
to
his
leaving
a
dirham
where-
to labour
people said^
Jm&ca
aJ. A'skari the eleventh
to
return
towards
the
end
the
Messiah
in
combating
Antichrist
of
his
eyes
overpowered
him
and
same thing through-
before
the
people
on
front
and
behind,
and
!"
I
desire
him.'
that
she
of
the
Tabi'ls,
so
great
that
peacock
of
Mujahid
were
desired
to
punish
a
him, not
better,
and
heaven."
According
to
A'mr-b-Muhajir
the
expenditure
when
he
wishes
and say
house, and
verily I
used to eat
presents
from
Mu'awiyah,
discontinued to
the people
of his
house, the
special allowance
which used
and
asked
him
them
on
—and know
that a
man between
says
those
for
they
were
better
than
a
long
time
at
the
hath
passed.
where is
thy like ?
in my
of
all fhings, and
his seat,, and
the-
prince
towards
When ye assemble, betake
to the Book of God, and if ye go beyond
that,
then
to
tools
Muslim,
do
what thou
was
des-
patched
at
his
A'mr-b-Muhajir the Auxiliary
is no
and
thou
hereafter
when
answered,
by
loop,
in which
would
be
easier
cupping-glass
yet
father, except he crush
a
mountain
or
the
apostle, verily goeth
Omar
gave
A'mr-
b-Kays
to
Omar,
saying,
the victims) held
on the 10th
youthful king and
recite
poetry
owners
Prom
It
ing
others''
'
otherwise
crucify
him
this
and
wrote
to
his
prefects
to
"
and its
wife
of
Omar-b-A'bdi'l
A'ziz.
in Isl&m,
Wasil-b-A'ta
the
founder
of
the
Mu'atazalitea.
Omar A'bdu'l A'ziz,
"
be
preferable
to Omar
in his
my cure
were but
I
said
io
those
present
genii." Then
he said,
the news of Omar's
who was to succeed
no
other
me but
given and the promise
year 71 and ruled
before.
A'bdur
Eahman-b-Zayd-b-Aslam
says
said to
the people
;"
—
Simon
Peter,
to
follow
!"
was wroth
but
I
to
concupiscence,
died in
the desert.
He built
it when
Asia
Minor.
In
739-al
Battal
was
defeated
heavens
now,
by
prince of the Faithful, He was not wroth with them
when
they
I
am
unwill-
ing'
tree
used
in
tanning.
H.
X
of tbe
Banu Tamim
"
for
a
time
will
said,
God
in
and have
be my companion
to
save
him
Rum,
of
great
magnificence
guide to
his beard was
couch
king,
but
I
to
Kaa'bah.
A.
H.
126.
The
Walid and
of al
"go to, the
most
the
Hisham, and
favour and
planned industriously
wilt
thought and then said,
it
Ibn
As
Slili
that
"
nephew
mother of
grandsire was Khakan.
monarchy
as
preach and said,
insolence or
the
of right
in
heretical
sions
and
the
wherefore
I
and
the
stone,
pardon of
armed
on
to
the
Abu
Othman
wine
and
doth
ye do it,
7th of
D'u'l Hijjah
he died
Yazid an Naki? who as some say made a testament
in his favor, while others assert
that
the
I should
forged a
them
to
bear
Yazid made no testament
of allegiance and Ibrahim fled. Afterwards he came and abdicat.
ed the
government and
year 132 and he was killed
among
of his paternal
the
was
and
and
hours
counted
t
TJmm-Walad,
eiguiflea
the
Ass,
against
him,
proverbial expression
patient
took Iconium
in the
Armenia,
he
summoned
such
of
to do
fealty to
at th ir head
A'bdu'Uah-b-A'li, the paternal uncle of as SafEah. He set out
to engage
and he
village
of
Blisirt
 
[
that
when
was
who
gazed
of its wonders
hope
for,
shall
be
Imam
Muhammad-b-A'li-b-A'bdi'llah-b-A'bbas
said,
"we
the
imprisoned Ibrahim
Caliph
at
the
it and
magnified it
by
us,
it,
of the
prophetical house
ye
are
the
seat
Hasan A'li-b-Mulfammad al MadSini vraa a Mawla of the family
of
A'bd
Shams-b-A'bd
of twenty
setting
out
the
appointed time,
performing it.
their
bodies
flung
to
"
and
and if
Daylamites came
known his
in majesty of
converse in
Abji
Hanifah
polished
in
Dawanik* on account
artificers even to fractions
(ad
Dahabi
137.
The
first
thing
he
dynasty.
after
the
fourth
century.
This
A'bd'r
Bahman
was
to
the
inter-
judghaent.
Ibn
u'l
two
Mecca,
by
were
united.
He
Hamid-b-Jaa'far,
and
Ibn
A'jlan.
Among
removed his paternal uncle
two brothers and
in the
been at
number
14000.
he
surrendered.
They
The
text
Mecca.
II
tomb.
is
tribute
which
I
divide
hath no
praising."
He
answered,
admonished me
as
an
offence,
but
the
exhortation
began
of,
al
a
man
was
taken
prophetical
house
al Manglir
but
he
said,
And from
said
to
him,
"
at
Ba?rah
to
him, and thou wilt be other-
vrise
;"
withdraw
God,
I
shall
When this letter
happened
to
sneeze
Mansur. Shortly
but the
legs and
al
Mansur
said
on account of their liberality
A people, it would
hast
traditionists,
foot, long of hair,
and we are among
to-day, and
; therefore
be
content
with
eloquence."
as
"
fell from
protectesb
from
destructionjf
On
the
dirhams
became
as it
stands has
(j^\
*l»
Abdu'r
Eahman-b-Ziyad-b-Anu'm
placed
some
was
de la cour."
fixed."
Al
Maristir
was
dost
promise
But
who'
promise
what
they
never
perform."
Al
Mansdr
laughed
not al
the
virulence
of
A.
H.
179
died at
the
descendants
of
of
Noah
And through
him his stipend, whatever
else he may acquire
"
for my father
A'bbas
that
the
his life to come, and
I
to
succour
him
and
at
Aidajt
;
Ad Dahabi
Eu'ayn
a
of the laws
us, and
chastising and
who
said
is
seen
joyful
Glad
sheds
tears.
one has arisen,
Dahabi
.observes
before.
.abandonment
them
to
to Kasr
a
postal
city
Ad Dahahi says that
he was the first
energetic in
the persecution
of poison.
Shipwreck
added
to
their
*
"
only to astonish the
banquet."
Decline
 
[
Hafsah said,
Thou shalt fill the earth with justice,
like unto that
in the
world has
Abu
Hurayrah
from
the
prophet,
"
authority
then
a
little,
Hath conquered
verse
are
given
\>j
in the
Then fear
God and
prayers
were
being
begun
when
a
and
al
Mahdi
entered
the
the
and
the
cheek
this
is
waste
land,
so
that
I
be
waste
been guided
shall
be
Abu
Sa'id
al
Ehudrl
and some
and ranted in the
for though
were
Shu'bah-
accordance
with
that no
one ruled
ch^ged him as his last
bequest to
exterminate the
actively and put
would
say,
dignity of the
and
the
wearing
of
arms
authorities
his
mother
al
Khayzurdn
poisoned
spindle
to
employ
it
to
be
given
to
a
dog
which
the
And every
his
consent
man, and
was pacified towards
slip
of
the
he
himself
states
the
duration of al Hadi's reign te be one year and 52
days,
birth
Mutawakkil
to
ride
post,
except
al
Baghdad,
J
He
adds
the
reliance
of
any
one
else."
t
"
announced
Sa'id-b-Salm
Belongeth
preeminence
and
thou,
in
that
hast done well," and
with
a
man
he
was
to
thee
a
temptationf
wailed
With
a
yearning
Marri
whereupon
he
convened
'
upon him,
HAEITN
U'E
RASHrD.
Ar
which
a
Caliph
died,
a
Caliph
succeeded,
He used to
of captivating
established
points
pf
creation
of
the
when
an
exhortation
was
bestow
large
sums
in
likewise
some
and
jurisconsult
nobler than thy greatness
of
al
Fudhayl-b-I'yadh.
water upon
in
tears
when
a
professional
narrator
of
anecdotes.
His
devotion,
his
audience
of
condolence
and
commanded
his
occasion on
them,
until
I
came
a sword.'
in Ibn Khali.
lah,
a
and was
extremely assiduous
and piety
and distinguished
history
a point
adjacent to
Farama,* but
Yahya-b-Eashid the
from the
sacred mosque
ships would come
such
of
the
most
cele-
brated
of ar Eashid
and ad
of
Abu
al
needs
of
begin,
with
word
1
1>>^
metre is
anecdotes
He
died
at
Bajrah
of
ninety.
the ascetic,
with him
a
hundred
thou-
sand
souls.
In the year
Nicephorusf
the
established
be-
return what
inkhorn and
wrote upon
the
of
the
letter,
son
of
an
unbelieving
mother,
and
the
Thereupon he
of
destruction
shall
revolve.
account
of
them,
consult
Yakdt.
The
cause
of
their
At
wilt see
back
in
safety."
He
continued,
it secret concern-
a
spy
§
but counts my
Xom. II,
with
the
usual
JU,
years of
to
and regard-
"
their
completion.
Is
a
Sacred Temple."
schismatic
who
promoteth
discord.
God
invested
Harlin
with
this
jurisdiction
When
He
chose
he sold for
him
he
or
changed
the
dress
of
the
ulema
Cities.
He
had
previously
seen
the
prophet
in
a
the
pilgrimage
in
the
year
friend is
ar
him in describ-
infatuated
And
prolonged
his
patience,
by
letter
that
Allah
that they
to
the
descendants
of
his
kingdom." He
feeling of
are
phet." And ar
com-
it is
stated with
its authorities,
beauty
through
are
through
him
established.
light
her husband, (Kur, XX,
knowledge,
and al
Mamdn to
study the
to
ar
Eashid
"
(the
excellent
(the most
A.
to
hy
Such
hy
but to
letter
writers.
which
the
Malikite
system
of
Isma'il-b-
Makki-b-Isma'il-b-Isa-b-A'uf
az
Zuhri
lectures
and
as
Sultan
Salah-u'ddm
studied
the
Muwatta
under
him.
He
died
A.
join-
ing
to
For that is
contempt
on
those
that
it
should
be
called
avaricious.
beautiful
what
when
I
lost
her
shaketh the
the
and
furniture
cause of
along
until
he
about
to
his
II,
condolence and partly in
eye smiles
For we
Amin
and give
the succession
uniforms§
and
the
yield
to
Mamiin,
and
did
homage
to
him
he returned and informed al Amin of the refusal of
al
Mamiin,
he
struck
out
his
name
from
the
Kaa'bah.
They
there-
advice
on
him
and
presence
by
one
Mamuu
Was
§
these two
not been
Some
for
reasons
read tbe original.
jy«
aUa>
X
Masaddi
haSjU
j
pLxj
J/|
ti'lil*
j
He
A.min
repented
The
was destroyed,
recited
regarding
it,
is
the
following
of
war."
The
of al
Mamuri and
the
city
of
al
Manslir,§
I think this
in
his
life
nor
is
there
such
a
as a
Mamdn
in
Khurasan,
and
so
contiaued
for
radiance
on
the
water?
what
sayest
thou
sang
stained
with
blood.'
and
hath
rendered
it
sleepless.
The
inimical.
And
sang
again
firmament.
Save
to
take
a
Jaa'd-Tj-Kaa'b known
called
for
a
judicial
decision'
great
trouble.
A
garden, and
it was
in distant
him in
hath ever arisen
sword
and most corrupt
I
Another
author
observes
quest
of
buffoons,
and
allowed
knoweth not
a
missile
struck him in the face. Al Amin set about wiping the
blood from
his face
and said
exclaimed
mule-loads of
audience,
al Mamdn's
Caliph said,
Amin,
And
Though of praise there is
much that
Isma'il-b-U'layyah,
who
was
—
al Amin
Mu'awiyah
the Kuran
that neither as
al
in the
viz.,
that
prayed for by his surname in the pulpits was al
Amin.
Among
al
Mamiin
was
in
Stili
their
merit,
Thy
hath
bestowed
who
was
316
1
A.
H.
198. And thou reproachest one who is above thee in merit
A.D.813-14i. And repeatest
brother
the following
Husayn
b-u'd
they resemble
inviolable, and
remote
from
Mm,
through
the
difEerences
Husayn-b-u'd Dhahhak, and
of
his
his
father
ar
Eashid,
succeeded
ing.
He
heard
assembled
the
jurisconsults
from
all
Arabs.
When
was
that
which
seduced
large-eyed
female)
to
-wbioli
he
Friday
night.
definition
—
A.D.813-14.
his
determination,
his
clemency
and
of
A'bbas
none
wiser
than
and affirmed,
Sale. The arguments of al Mamun in defence of his
opinions
will
afterwards
appear
to
Mamiin arrived at
dynasty. The
white.
an
names
of
estates
belonging
to
be proclaimed that
his doctrine
the country was near being involved in rebellion, but he
did
not
obtain
he
Mamun undertook an expedition
is stated by Ibn
al
Hasan
one
year's
these
"
(Kur.
VI)
and,
maker and its
are in
error and
yielding
submission
to
and
quests
is
disdained
to
he
trusted
moreover
in
exceeding'error
and
hath
liar among
into
existence,
and
inform
them that I seek no assistance in my service, nor do
I
put
my
confidence* in one who is untrustworthy in his faith. And if
they
allow
it
of
those
shall
not
Baka
said,
made and
that
me.
he lieth,
for there
and
him,t
more
than
the
accounts
belief and sincere
before
thee
therefore,
to
me.
draws an inference
and falsehood.
spurious
Ziyadi denied that he
called az Ziyadi for other
reasons.) As
to Abu
Na§r
the date-seller,
baseness
of
selves
in taking usury, to the hindrance of their knowledge of the divine
unity, and if
alone
would
Nazarenes.
As
to
of
the
substance
of
the
prince
of
the
Faithful.
As
that
he
had
the
wife
a
descendant
of
Omar-b-u'l
adherence
after
by it, publish
draw
and they
he interrogated
Lord
his
illness
A'bbas
to
be
brought
to
him,
Ishak the
a
monarchs
who
thinketh
himself
after
a
would complain to him of me. Jaa'far then advanced in
front of him
did not
go, so
them,
and
wrote
upon
them,
thou to do with
Mamiin was,
"
hundred,
and
he
left
a
wife
a
thing
and
hurtful
than
al
—I
'O Yahya, see
his
body,
unseen is
Faithful
to
that
something
had
happened
noted
for
his
liberality.
Da
al
^amawi.
t
Hafsah
replied,
and
trammelled
that
an
Nadhr-b-Shumayl*
related
as
follows :
I
went
to
by wearing
(sadad)
against
want.'
the first of his
and
traditionist
and
well
acquainted
with
poetry
He
left
Basrah,
where
he
found
no
his
tent,
say
a
&ii
reputation
Othman:
his
life
extracted
Anthologie
Giammaticale,
p.
453.
of the
He
was
be found in
I
would
well
instructed,
to
to me.
And if
A.
has
!"
I
"
order for fifty thousand dirhams. Then he
commanded an attendant
the
as
Caliph
and
I
heard
him
say
to
Yahya,
he said
justly due to
to
him,
hast
al
MAmiin
said,
him, and
of pardon,
hearts." And
"by
a perjurer
than to
let him
go his
in Ibn
of
force,
for
brazier),
of
which
to him at the
no mention
account
of
the
auspiciousness
by
reason
with
them
al
pardoning,
they
authority
who was behind him, made a
sign
of
a
kiss
to
the water. Hariin
of a
upon
him
that
so
conveyed
it
moves
'come let
And on
to
good
poet,
Ibra-
him-b-u'l
Mahdi
was
"
admission and
adduced a
Khalidf
was
said,
at
Tusi,
who
his
Uberality
and
that
his
death
gave
tJsfimah,
of
whieh
name
was
fault and
shall amend thee,'
p.
20.
t
§
for his
disorderly life.
Al Mamfin
and
into
such
Madiani,
I
may
Ibn
wearing
up,
and
contend in
And
from
Muhammad-b-u'l
Mundir
al
Ibn
Idris
marvelled
at
his
memory.
Some
author
of
a
man
of
sent
to
him for
and justice as
lines of
al Mamiin
secret.
conceal my love.
Between
too
invent
stratagems
therein,
Without
being
guilty
Falls
And the
{Muhammad)." And when the day of
Adha {lOth I>ul
and
evening
of Abu Burdah-b-Din4r
anticipated
preached
a
man
stood
'
in his discourse of modesty and he described and praised
it
and
that
exposing
quantities
of
the
successive
spots
Adam,
Abraham
and
Ishmael
and
was
driven
back
by
entrance
to
Muna.
Burton's
Mecca,
p.
282.
t
tion
still
they die,
and middle fingers.
probable
that
al
Mamiin
related
this
on
the
authority
occurred
in
in
the
year
179."
who receive his
through
A'bbas that the
were
thirty-three
the
famous
devotee,
as
Stili,
in
the
year
178.
page
studying
at
the
same
school
with
al
replied,
read
but
indifferently."
Ad
horoscope was the
of
slew
of
female
people
accord-
ingly,
and
the
people
suffered
the Kitah
Turks in his
the city
was reduced
Byzantines
dispersed their
collected troops
and ravaged
their country
and carried
astrologers
pronounced
that
the
be defeated,
In
to con-
quer the
"
due
arrangements,
but
his
he had
the
court
of
al
Mua'tasim,
of
Astisdn,
the
king
of
Takharistan,
the
A'bbas that
when al
and even
went beyond
and responsibilities,
Mansur
And if an affair is
straitened
to
loosed."
clay.
Go,
for
the
faith.
May
the
accomplish
their
genuine
but
fabricated
by
al
'Alai.
Ibn
'Asakir
records
a
Abu
grammarian,
Muhammad-b-Sallam
was impaled,
an inscription
kiblah
that
to
usurp
the
government
himself
is
by
in
it,
Wathik
laughed,
and
arose
tion any
sallowness
in
polite
literature
as
a
present
from
H.
316,
chief Kddhi
In the
and
he
died
by
in power.
infatuation,
we
would
meet
according
to
our
this some
A. D.
in
"
desert Arabs
of
His
mercy."
The
brought him
Husayn-b-Hisham that he says,
as
to
which
was
on the
subject. He
the
most
copious
of
us
in
verse.'
Upon
this
named
Shujda',
was
born
al Wathik in Du'l
the
provinces
them
to
bring
forward
tradi-
A'ziz
its
height.
and
May
the
Lord
of
mankind
preserve
in paradise
paralysis
which
made
bim
like
fallen
stone
up the
poets
he invited Ahmad-b-Hanbal
interview
with
but
he
and
girdles,
to
their
dwelling-houses
See also Weil,
t>*|
-^as the name given to the adversaries of the Caliph A'li.
t
and
thirteen
of
Eamadhan,
and
it
screamed
out,
but
same again :
had heard
it, testified
pilgrimage
wondered. In
of
I'rak
Since
the
said
For verily
and
fifty
robes.
One
son
with
musk,
I
would
spot
Niinf
was
the
first
who
The
governor
with him
honoured him,
me
first
Mua'tazz, and
love for his
reviled and
died A. H, 245
the
year
lances are
sent for
extempore,
lose
me.
Say
therefore
some-
loss Fath,
thou
livest
hath gone before.
Regarding personal accounts
the
;
related
to
Ahmad-b-Abi
Duad
to the
for
—
to the mercy
of Idris
"
to
I
of
the
'
about.'
We
proceeded
until
we
reached
her
chamber,
a
monarch
is known
no more.
a
just
king
ShedJ
of
grammarian
discoursing
of beauty, and
—
of
of excess nor of deficiency.
A'bdu'l Muttalib
Muhammad, his grandfather A'li
ways—
by
the
men-
of al
Mua'tasim,
awe-
inspiring
shrine of al
domain
of
Fadak.*
Yazid
al
Mutawakkil.
He
deeds
to
secretly
he died also.
of
death,
father,
Mua'tazz
was al
the
beginning
of
the
year
251.
The
Turks
became
Bugha lost all authority,
was
great.
began
testified to
then
Caliphs."
He
next
incited
eloquent,
and
set
the height
A'bd-b-Hamid,
Abii't
the year
A. D.
died Ashnds he
invested with the robes
him, and
the
Turks,
It
happened
that
a
number
of
the
chiefs
on the face,
capit3,l
which
was
then
at
Samarra,
for
put
him
into
a hammam. and he had bathed became thirsty, but they
forbad him
they gave
and a quarter
whole
and
banished
her
to
Wathik,
was raised to
intrepid,
and
as an
Hashim-b-u'l
Kasim
Ramadhan,
when
I
us. Then
me
fasting?"
I
219."
See
truth is noble in
hold audience on
Mondays and Thursdays.
and banished
considered
him
attached
to
the
set
spoliation
of
his
mother's
come
of
al
Muhtadi,
the HaU
palace
and
lodged
al
Muhtadi
not
follow
but he hid himself
?"
acquainted
Musa
with
the
"
agreed
the men of
of
He was taken
stroke of
ths son
lying in
prison at
then
MuwafEak
hi'lldh,
(the
directed
of
nominated his son Jaa'far
Mua'tamid
him
with
dislike,
During his
reign the
and
made
prisoners.
of al
of
the
Zanj
may
has it) of
the
Zanj
The
anything should
of
the
chief
K.Mh\
Ibn
Abi
al
Muwaffak,
Mua'tamid, and
"
and placed over him five hundred men who forbade all
access
in the administration, and
the
in
to
Wasif,
he
him with
be
computed,
70,000 Byzantines
Egypt
and
saw
this
was
the
issued orders that
nothing remained
of it
peared
only, on the festival
the face should
spread among
son
of
al
Mua'tamid held
to witness that he set aside
his
son
sell works on philosophy
with
ail
the
other
authorities
and
missionary
Abu
A'bdu'llah,
not
U'haydu'Uah
that
Shawarib,
as
Mua'tazz
on
al
Mua'tamid
The
forced
grasp and abandon.
aside
of
which
thou
art
the
target."*
Of
are these
to
ward
off
What
I
suffer
of
"
of
called Sawab, but some
!'
Eumi* says
eulogizing him
To
the
same
House of
O
thou
the like of
pronounced
the
that
darkness
had
spread
over
the
country
till
al Mua'tadhid's
and
been
Katr
with
of
four
that relations§
abolished
the
beheld him
The
people
"
the
Hdzim,
saying,
thee, and that
one
of
them."
Abu'l
the
Faithful
the
time
own shoulders
of
a
claimant
without
Caliph
two
respectable
persons."
Ibn
Carmathians,
dinars on
for
verily
I
not
left
An
am
death I
shall behold
 
[
Of
Tahiriyah,
alone,
in
a
count over ?
wont
to
fill
Where the swift steeds whose fetlocks thou didst die with
blood,
And
nor
liver
flow*
murmuring
"Where
the
thou
out
unhurt.
Al
Muktafi
alighted
at
their
poems,
and
he
bestowed
was his token.
was
intended
prince
of al
a Greek
but some
hearing of this
design. The
and the
Kadhis and
the office
of
al
Omar,
and
they
were
saved
from
death.
packsaddles.
During
the
was
saluted
as
Imam
and
the
He
justice
and
rule
over
the
whole
of
the
increased in
to
al
dynasty
died
H.
of the
and
14
well as
year
occasioned
the
asserted
the
al
Muktadir
marched
Fayyum
Shaykhah read
an
worshipper of God.
catching at a hasty
Abu'l Kasim first marched and took Barkah, next occupied Alexandria
and Fayydm
their
children,
and
this
continued
ambassadors arrived from the
and set them
in
and
a parrot.
petitions
of
the
state
edicts
signed
of
308 prices
he
obtained
a
better
price.
This
the
distress
of
and there
which authors
u'l Arham,*
was
prisoners with
It
his bands
and
the
troops
of
al
Muktadir
A.
Umara,
{chief
of
the
and
bi'llah (conquer-
ing through
to
of intercession
of
Baghdad
feared
During
the
When
the
contending
armies
met,
a
Berber
struck
which he fell
Muktadir
turning
back,
but
the
horsemen
a
stack
of
brambles
which
threw
Hamzah, and
none
of
Muktadir, and they were
on
the
by
Ibn
Shahin,
and exclaimed,
"thou thinkest
a
were,
Muhammad-b-Abi
A.
H.
318,
 
[
with
Muhammad
the
son
He
replied,
allegiance
was
sworn
intrigued
with
Musnid
signifies
a
engraved
upon
the
coinage.
detached
himself
Muhammad-b-Yaktit the
were
a
whale,
column
to
the
in his
a
was.
He
ordered
it
to
be
pulled
from
was
wars between
between Ispahan
Caliph.
During
this
year
al
Kahir
of al Mua'tadhid
from
need
of
red hot needle.
As
disposition,
volatile
Kur
II.
them. And
when Muhammad-b-Ishak
his
slaves
the Arabs." He
He restored
established houses
the Barmecides
with their
renowned munificence.
and
forbade
the
doctrine
blinded,
he
he refused compliance, and he was tortured
in
brought him close and
treasure
it."
Ar
Eadhi
dug
up
the
garden,
and
public till
950)
and others.
was born
in the
they say
friendship
of
the
the ruler of Africa.
He
was
Caliphs
whom
the
a
Magian.
entered
descendant of
by tbe
in
him,
and
that
the
Turks
were
were
in
his
two
sons
Abu'l
Fadhl
and
to
taken
from the
afternoon till
like of
provinces,
the
Marwan,
ruler
of
Spain,
became
Faithful,
the
Baghdad,
this
one
in
raised him in
dignity and gave
free to pilgrims,
and
a
of the-
months.
They
both
say
that
he
and
a
memorial
of
direction,
In
falsehood.
Neither
the royal palace
Daulah
of
the
State)
and
Wasit.
Subsequently
they
impressed
taken
captive.
It
prisoners
fled on
on account of the
which
Sayf
u'd
from Wasit to
Daulah
moved
of Arabs
and Kurds
to engage
suc-
ceeded
was at
Eakkah and
with
me
Baghdad
of
Safar.t
will
be
in
The
Caliph
al
Mua'tasim
bi'llah
drew
father of
when he
governed Baghdad
payment to him of
police
in
Baghdad,
Muttaki
J
were
Abu
disciples
Abu'l
terrible
scarcity
then
prevailing
at
of the Daylamites
wished to kiss it,
on the
ground and
dragged him
plundered it until nothing
Mustakfi
on
and his
day
and swore allegiance
the
him
devoured their
flesh. An
-Nasir taking al Mutii'
with him. He afterwards
the
title
of
each
Khakan of
During the same, died al Kaim al U'baydi, ruler of
the West,
his
brother
was
restored
to secure it,^ its
had
passed
into
him,
and
his
wife
entered her,
They
earthquake. .
The
town
of its
villages of
greater
part
of
which
was
engulfed and the earth vomited up the bones of the
dead,
and
between
heaven
and
earth
trumpets
on
any
During the
was
health
—but
may
During the same,
the
to Fadak
night.
Mu'izz
u'd
Daulah
"
(A. D.
13th
in the
u'd
354
in
a
his abode
his depredations
him
where
Muhammad
bought
Fatimite
traced
out
its
position
and
built
a
359 they
359
a
for
the
judicial
office,
and to
and he wrote
and
—and Wasit
Tigris
district
A'bbasides
in
Kiifah
and
the
districts
watered
by
invested
him
the
fear
Book
of
God
his
faculties
in
and
the
same
in
look
and
word
shall
for this reason
a
jurisdiction
twice
Abu Jaa'far
Ibn
u'l
A'li at
u'd
Egypt
and
Syria
renounced in favour
in
on
Fakhr
u'd
Kajab
a
judicial
u'd
Daulah
had
requested
it,
of his
court was
to
A'dhud
Daulah
and bracelet and girt
one ornamented
wrote him
in
but was
astonished, for
it
sounded
at
the
morning,
night
fall
and that the khuthah should be read in his name in the pulpits of
the
metropolis.
A'dhud
and took
hand
the
sceptre,
Daulah
the earth and
the
authority
of
any
such a
of
State.
Indeed,
I
have
and honour
Ibn
Ashraf,
eighth
been
the
al Mutii'
of
to
monopoly.
marched
to
and
Saturn.
J
A
large
Abu Nasr
two bracelets
Then
he
he had imprisoned one
The
city
was
attendants
he need not have
directly
descended
from
laige diwdn
of A'li-b-Abi
and some
a
interpretation,
traditions,
juris-
prudence,
biographies
saluted
to
his
the
did the people
Egypt
time in
Mansur
{h-Nuh)
His repose was disturbed
be
+
is that
TJsayfar complained
of the
debasement of
the coin
the correspondence
that ensued
on this,
the time
and blinded,
have
chief
Kadhi
abuses, and
the chief
of
and commanded
orders to
called
proper
word
removed
from
A.
H.
399.
office
and
Abu'l
before
happened.
l^th
Dhahir
li'i'zazi
II,
and
the
history
of
these
troublous
the
Mustadrak
aWs
Sahihayn
Bakr
ar
Kazi
u'l Bawwab the Caligraphist,
Lalakai,
Ibn
ii'l
Fakhkhar
the
scholar
age
al Hammami, the head
of the
t
aliph.
II
neither the
this name.
them,
having
the
middle
of
Du'l
^aa'dah
an Armenian
al
Kaim-bi-amri'llah.
Ibn
was comely,
austere in life, pious, devout, learned, fuU of confidence in
God,
charitable,
patient.
He
al Basasiri*
and the Emirs
him
and
prayers
were
offered
for
troqpa
was
burnt
447 Toghrul Bek arrived and al Basasiri retired to Eahbah
where he was
of Egypt
He
Baghdad in the
mosques except
that of
the Caliph,
save upon his
l id his head upon
a pillow. When his
found
confinement, he
to
Mecca
where
given
than