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Fortnight Publications Ltd.
How Kitty O'Shea Almost Changed the Course of Ulster's pastAuthor(s): Brian WalkerSource: Fortnight, No. 296 (Jun., 1991), pp. 19-20Published by: Fortnight Publications Ltd.Stable URL: http://www.jstor.org/stable/25552939 .
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Since the early 50s Switzerland has had a
left-centre-right power-sharing government, with four parties dividing federal departments on a 2-2-2-1 basis. The presidency rotates
annually among the seven ministers. A similar
system operates on cantonal and local levels.
When the minister of justice resigned in
1988, her successor had to be a German-speak
ing Protestant FDP (Liberal party) member from Zurich or Lucerne to fulfil the conditions
ofthe 'magic formula\ Institutionalised power
sharing of this complexity, taking into consid
eration relative sizes of cantons, party support,
language groups and religion, is probably
beyond the imagination of Northern Ireland
politicians. In Northern Ireland's British-influ
enced terms the country would be * ungovern
able'. Yet Switzerland functions rather better
than the UK, with a sound economy and less
than 1 per cent unemployment. Another important feature is that policing is
a cantonal matter. In Northern Ireland this
might help, since any state in which a large
proportion of the population?a majority in
many localities?rejects the police force is one
which must fight its own population for legiti
macy; and it must inevitably lose.
I wouldn't propose wholesale adoption of
the Swiss system?it would need adaptation to
the ethnic and religious mix of Northern Ire
land. But such mechanisms for accepting and
neutralising differences in 'divided' societies deserve examination. If doing so entails break
ing with traditional allegiances to British forms of law enforcement and government, then so be
it. The benefits of accepting the reality of
existing divisions, and the real need to find
ways of dealing with them, ought to be compel
ling enough. #
How Kitty O'Shea
almost changed .
the course of mk
Ulster's past ,iSjl
In an article stressing the Jlf^ffl^^l contingent aspects of ^vI^IHHI Irish history, BRIAN --% j?lsiill WALKER concludes ~:r
" i il^^^l his series doubting ^SJ^KJ^Km received wisdom i^^3IH^Hi
T1 I HE APPARENT intractability of con- 9^^H^n^^l temporary politics in Northern Ireland III^^HbB^^^H .?-lean lead us wearily to assume that Ih^IHHI^^^^I unionism and nationalism represent immutable ^^^^HH^^^^I forces over which we can exercise no control. ^^^^Hfljj^^^^^fl Yet this is to ignore the changes and opportuni- IH^HH^^^^^I
ties of recent history?the roles of individuals, nl^R^^^^^^I and the consequences of their decisions and ac-
vHhB^^^^^HI tions, particularly over the last century. ^ BH^^^^BI
The general elections of 1885 and 1886 saw ^IBhP^^^^BI the emergence of modern unionist and nation- vHKi'^^^^^I alist politics, with religious and party affili- ^BllR ^^^B ations intertwined in the way we know today. iBil* '^^^1 In Ulster politics: the formative years, 1868- ^iBiM9^l 86, I explored how these were shaped by the ^9B^kV leaders and events of this period. ^BBBllk
The importance of Katherine O'Shea in ^BBii
modern Irish history is well known. That she ^*!S had a brief role in Ulster politics is less so. ^H Viewers ofthe recent series on Charles Stewart
Parnell may remember that in early 1886 he
was obliged to secure a parliamentary seat in
Galway for Willie O'Shea, Katherine's hus
band, to keep him quiet about their affair. But,
only a few months earlier, an attempt had been
made to find him a seat in mid-Armagh. Had
this succeeded, the course of Ulster history could well have been different.
In the 1885 general election, the Home Rule
party under Parnell emerged as the principal
political force in Ireland. In the nine-county
province of Ulster, however, the nationalists
only ran candidates in constituencies with a
tiMamL*'**
aL^L^L^L^L^L^L^L^L^L^L^LjLWKBL^L^LwL^L^L^L^L^L^L^^
aiSIIBHlEfc ^ t^HHHnHHHK ^ ill
Catholic majority?a measure of their success
among Catholic electors and failure among Protestants. The Liberals and the Conserva
tives were in hot competition for the Protestant
vote, and the votes of uncommitted Catholics
in constituencies without a nationalist candi
date became very important in the Liberal/
Conservative struggle. In October Ms O'Shea wrote to the Liberal
chief whip, Lord Richard Grosvenor, saying that she was anxious to find Capt O'Shea a seat
in Ulster as a Liberal. With Parnell's backing, she wrote:
Under the circumstances Mr Parnell promises that if Mr O'Shea is adopted as the liberal candi
date for Mid-Armagh, where the catholic votes
are within 600 ofthe episcopalians and presbyte rians combined, Mr Parnell will get him the
whole of the former vote and will moreover give his votes for East Down, North Armagh, and
North Derry to the liberal candidates. He will also secure the Irish vote in Wolverhampton to Mr
Fowler.
FORTNIGHT JUNE 19
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The reason stated for this request to the Liberals
was the value of Capt O'Shea as an intermedi
ary between Parnell and the Liberal party at
Westminster.
Capt O'Shea visited Belfast and Armagh
but, in spite of efforts by Liberal leaders, was
unable to win either Presbyterian or Catholic
support in Mid-Armagh, and the scheme fell
through. In the event, the Catholic vote in
constituencies without a nationalist candidate
was given to the Conservatives. This was partly because Protestant Liberals failed to support the nationalist candidate in Derry and West
Belfast and partly because nationalist leaders
wanted to damage the Liberals regionally (to
destroy the middle ground) and UK-wide.
Catholic support for Ulster conservatives in
1885, fully backed by nationalists such as T M
Healy, was of great consequence. The Conser
vatives won from the Liberals a number of
seats they could not otherwise have gained,
leaving the latter bereft of parliamentary repre
sentation in Ulster. Thus when, the following
year, the new unionist movement was created
out of the former Liberals and Conservatives,
the Liberals, with their radical traditions and
willingness to co-operate with Catholics, were
much weaker than their Conservative, Orange and landlord-led partners.
The Catholic vote of 1885 was thus ironi
cally an important factor, among several, in
shaping the character of the new unionism. If
Ms O'Shea's intervention had succeeded the
outcome could have been quite different.
Another important element in the crucial
Conservative victory of 1885 in Ulster was the
Orange Order. Before 1885 only a minority of
Protestants belonged to the order, which
exercised little influence at elections. But the
orange movement contained many of the la
bourers and small farmers who now received
the vote for the first time. The Conservative as
sociations were, however, still dominated by
landlords, large farmers and (some) profes sional people. In the run-up to the general election these associations were reorganised in
many areas to include representatives of the
Orange Order and so broaden Tory appeal. With Conservatism dominant in the new
unionist movement established in 1886, the
orange element was to continue to play an
important political role, at local and central
party level, well into the 20th century, and the
order came to represent a majority of Ulster
Protestants. The individual responsible for
giving orangeism this crucial place in northern
politics was not, as it happens, Lord Randolph
Churchill with his "orange card"?but Edward
Shirley Finnegan, a very able Conservative
organiser originally from Co Kilkenny. The major part of Finnegan's work was
done in 1885?well before Churchill made his famous remark in early 1886. Regardless of his
well-publicised visit to Belfast that year, Chur
chill was of no real significance on the political scene in Ulster. And his espousal ofthe union
ist cause was only a minor factor in the intra
party conflict at Westminster.
While attention can be focused fruitfully on
the effect of individuals, such as Finnegan, on
their political movements, it is also valuable to
look at the consequences of their actions for
their opponents. For example, the decision by
the Ulster unionist leadership under Sir Ed
ward Carson and Sir James Craig to move in
1912-14 from constitutional opposition to home
rule to extra-parliamentary activity?includ
ing the formation of the Ulster Volunteer Force
and the import of guns?had important results
not only for the unionist movement.
It also had vital consequences for national
ists and republicans, as we can read in F S L
Lyons' account in Ireland since the Famine.
In response to the formation of the Ulster
Volunteers, Eoin MacNeill, in an article entitled
The North Began, published in November 1913 in the Gaelic League paper, An Claidheamh
Soluis, expressed admiration for the northern
volunteers' independent action. The Irish Vol
unteers, led by MacNeill, were formed within
weeks, maintaining their right to arm, drill and
train "as they are doing in Ulster".
While the majority of the Irish Volunteers were moderate nationalists, and ended up fight
ing in the British forces in France, a small
number sought to plan an armed rising against Britain. The example of the Ulster Volunteers
had impressed republicans like Pearse, who
famously remarked: "personally I think the
orangeman with a rifle a much less ridiculous
figure than the nationalist without one". The
outbreak of war created the opportunity and,
under the cover of the Irish Volunteers who
remained in Ireland, the Irish Republican Broth
erhood organised the Easter Rising of 1916.
And, as is well known, the execution of the
The reason stated ... was the value of
Capt O'Shea as an
intermediary between Parnell and the Liberal
party at Westminster
leaders of the rising brought a wave of sympa
thy for the rebels which eventually washed
over the constitutional nationalist party and
brought success to the republican movement
under the IRA and Sinn Fein. So the actions of
the unionists in 1912-14 had direct conse
quences?and not quite as they had intended.
But Sinn Fein' s success in the 1918 election
was also more contradictory than nationalists
have suggested. As the last general election
embracing all 32 counties of Ireland, and with
73 out of 105 MPs elected being Sinn Fein
candidates, republicans have viewed the 1918
contest as providing full justification for a
united Irish republic. In reality, however, it
confirmed the partition of Ireland.
From its foundation in 1904, Sinn Fein showed no real knowledge or appreciation of
the Ulster situation, and certainly it made no
serious attempt to break the link between poli tics and religion by then so strong on both sides
of the political divide. Even Sinn Fein's eco
nomic policies were completely out of touch
with northern realities, as David Johnson has
pointed out in his article Partition and Cross
Border Trade in Plantation to Partition
(edited by P Roebuck). In The Sinn Fein Policy, which was printed
as an appendix to The Resurrection of Hun
gary and reprinted in 1918, Arthur Griffith, founder of the movement, mentioned Dublin
15 times and Cork five?but Belfast not at all.
The Irish Year Book, published in 1909 by a committee which Griffith chaired, contains
chapters on the major southern-based indus
tries, such as brewing and distilling, yet none
on linen or shipbuilding. This lack of contact with reality reached a
peak in 1921, when another Sinn Fein theorist,
Aodh de Blacam, suggested that after inde
pendence the Catholic Church would act as an
"intermediary between wage earners and
owners". This was a prospect, Johnson points
out, unlikely to "arouse much enthusiasm in the
mills and shipyards of Belfast".
Nor did Sinn Fein's political ideas on the
north offer any advance on confrontation and
implied domination?as George Boyce has
clearly shown in his recent Nineteeth Century
Ireland: the search for stability. In July 1917 Eamon de Valera declared that he "did not
believe in mincing matters, and if Ulster stood
in the way of the attainment of Irish freedom,
Ulster should be coerced. Their natural politi cal enemies were unionists". He also lauded at
this time the close link between nationalism
and religion, describing how it had been through
"listening to the sermons that were given by their patriotic priests
... that he first learned
what an Irishman's duty was. Religion and
patriotism were combined."
As John Bowman has argued in De Valera
and the Ulster Question 1917-1973, de Val era* s policy, from the rising to 1918, can be
summarised as "one of coercion against an
'alien garrison' unless and until they accepted Ireland's 'glorious tradition' as defined by Sinn
Fein". Of course, Sinn Fein did have some
Protestant supporters, such as Ernest Blythe, MP for North Monaghan from 1918, (just as the Unionists had some Catholic members, like D
S Henry, MP for South Londonderry from
1916). B ut the movement did nothing to weaken
the strong link between religion and politics so
evident in Ireland at this time.
"The most significant point about the Ulster
question in the 1918 general election over most
of nationalist Ireland," Boyce writes, "was
Sinn Fein's failure to articulate any new or
more imaginative approach to the most serious
obstacle to Irish unity." The party may have
won 73 seats in Ireland as a whole, although
only 48 per cent ofthe votes in contested seats.
In Ulster, however, after a truce between Sinn
Fein and the nationalist party organised by the
archbishop of Armagh, Cardinal Michael
Logue, Sinn Fein won only 10 seats (the nation
alists took five) and no Protestant votes.
On the one hand, the 1918 general election
proved of course that Sinn Fein had the support
ofthe majority of nationalists in Ireland. On the
other hand, however, Sinn Fein's total inability
to deal with Ulster confirmed the prospective
partition of the country. These historical examples indicate that the
divisions in Northern Ireland today and the
close link between religion and politics are not
set in stone. In our recent past significant changes have occurred, opportunities have been taken?
and lost?and people have shaped events. The
same is true today.
20 JUNE FORTNIGHT
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