Y O L . V i l i . — N O . 4 3 . N E W Y O R K , S A T U R D A Y , F E B R U A R Y 1 8 , 1 8 6 0 . W H O L E N O . 4 0 7 .

TIIE TKLEUUAPII AND PREACHEU.1,1 *"*TàaCtf (V WfWwcJ at lim rv«k of jiublUhftr)

Tlir«« Molliti*........................................................................ . .Olnb I 'r lon of 10 or u p w a rd , t n r A nnum , - - -ro O ly H ubfcribuni, IT d« livo r* l. . . . .SJDffte l> )|4ca, ....................................................To l*Alro&i to fA tu d * , (w u b (VAtA^e p re p u d ) , . . . .

“ SoviU* AfUft/K». ,f •* . . ____Tb? b ev i re m itU iico frvo i (U rotm co m u n e « i t Im e n c o a t i ll* , U Uioy co n b e ub -

UlnoU ; ilio aoonna u ¡told, Inc lM ed in Iv tte r t. O ur frlotuU tb ro iu ) cun h o v e liti» |w |*cr m r o l l a r a * |h i» to tm iim d tu , by g iv in g Hill AddruM a n d p ro to p t ro m H u n c M , a n d w o r oapeclAiHy to ttc lt i b n r p a lm in g * . Sm al) a m a i m ay bo ro talU od in i* « U g « stam p o .

CONTENTS 0? THIS NH1CBXR.A b i n i l o l l t o ‘* K i * « V , .................. 505

«2 00 ► 1 00

50• 1 50

2 50• 5

2 5» n oo

Jo ae p b tln rlccr 'a F a ro n n ll te t t e r ............. 500N ew Y ork O m f i r m c « .............................. 607Burning gUcM*.................................6i>7FtcU of Former Time« • * • • ......... 606

F td rU u alU o ian d IY * g rM ilu a .....................506t’rogrntt in Itallgiut)..........................506IU iktfu«U h"fi* In a d a r k c i r c le ............... 500Excorpu nf fo rm a r 9p irU u * U itu ............. 500A ptm nU ont of Uie D y ing ........................... 3<*

Hiullont tho snn—1 Ain g lad of UiU opporldiiit/ of htvmo; my m t on tho subject.

last me, then, in the Ural plsaa auggreit that n gifl-hoiv.- should not bo looked in the mouth. Thould uml new Testaments were given to make men wire unto sulvati.iu When, therefore, it c-u. 1» «Itowo tlinl thojr have Tailed in doing re, or tha t uuakiud »nald ham born or would bo better without them, it wili bo time to condemn thum. In tlio mean time, us far a* my own .txperieue« g-«t, and I have bunrd from a t least 6vo Imndrcd voice* of the .Spirit worn!, not one boa compUm.il of llio Iliblc. Many iudood hurt put wrong interpretations u|ion ib>

D o « S iilrU ua lnn i Incu lca la » p in o , o f , , , , , , ,runuiunwn tiojronil thotlrar.........u o texts, bu t th a t only to Uml Util m aid/ bo titi than they bad exported.

numontHsittuiwn, to inoton.......- I - ''H uís, instead of having to wail for soma >!i»t»nt dry (whore or howDr. C U apta'« k c l« r* o n U a r r U g r ............ 611I W . Y n m n a a 'a L r c i c r r ..............................612t i d ie r fro m a m m 71 y t a r » o f « « a . . . . 613 B tiggoilioa* to Ut» N . Y . ( \m fu rc u c 0 , . 619'• U c w ar» o f ltog«.H................................ , . . 6 1 3YlfMiQ o f l^aalli ( I to t i r y ) ............................ 618!o ir r« « lln ( U u c a tta n y ................................ 613

1 3 " W lin e v rr r in x iv ta tlu* |* p * r «m i I» n o t aa u b « crtb A r , m ay Ihi ikam rod lU al «orno k in d iru*ml w lio I* do»troiu* l lu n h u m ay tiuc&raA a la U tm , lu u u k « a Utb p a in i io fu ru U li U4 w ith ItU a d d re » « . m U t a r o s o m i l h a i w o tH oo td m a il b tm a co p y , w tttc'a

nono can say) ¡o ordor t,o bo jtulgrd, iltey huí* round that Uto jud¿ ment w u in themxclvta, uiul they baso furlhwitli gono W their owu p laca . In tito saino wuy “ evurk*l'mg Uro " ha. botui lound to hace ouly a morid a|iplication, ti» cuaeiw ic, iuereatod »orno huudrui fold

tlio imputation ? Let ua hear him. "1 titans tin* O F u u .ir th a t llioa host hidden tlio* things from lire ante anil pntdam ' Nay, pj*!wh«rc wo Bnd liitn uUnring llton faulul wunh. I |tr»y no'. G> the world." In liktt manner, abo. the Apoctls w rit». 1 Woa> h o ," l to do to jtldjjo those who ur>' wiUjont ” Thuai that an: witbuu t.uo J u d ip t l t .

Tbewt ore hurd «lying., Mi I'.irtriflc". ami 1 nan wott imilwstanu liow tbiao who ptaci- Itattotlvm moho I ts o t*.e, no -u, Linu to ^ , rid of tlio loink which dogs tlera ' an they lie si) ■ Will ail 'h Mpirili. railed up from the rusty itoop crer atua one .yllnhls m" it • N uy. you and your other brolli.'r Sptrilualiiij muy Dory irom ticwU u> the sand like nn on.'ieh. iuhI (.triuk to dins oai iln> light oi la- ^ ou may hug to* your Uwom yout loud not on» of pivgroeaivt dcruiop moot, raui, silly reasoulitg! (l.m llo.l be noli you and a^ouul you a t tho »auir Ume? There must tn: uumutbou; wroiig iu ynnr nhiluas

1 phy. ami you and your party «'ho pride youre-hrm wj»>n your ntroiiKiu kconneos over wliut is fu!t on lurtli, (hernia tan, mine iu tliia w orld! aeuac. muat know it. You uffeol to look down upon t.tu„i who stiidt to could I lave ervt under a t o d this rutnbutiun,i*ni souw intiihgiiih- U\im- l I0 s\r i i u . you ait like i i m w in t ’>««t ■ wa>hau>«ii. i-wJimr oiuhi i

>"tUf-» i ihxir I

IIIHU ua nun mi* assoli'»«. wnu a iu|uiwi wiai wo biivww usasi as,at, i* vopj. a« ua-a w »sm ■» . .. .. . . _:1i0ûff»Uy ' l l . l-*»|'tng l l Will b * R»a p l w u r » uf lb » r® o«U*r U> k *ulk*iTv \ . I, « f . , . , , . , . i4 %l « _ „ - u . i . , _ »1 ^ . , « .

7}io«s- Mìni tuivo ho<rr>’**'l i firrt ru j 'C r i i ’Uon l / n Tpln*. m *y c ò n u ^ 'T *Air- tr*»»** | <u\* 1 W y *111* t r . A I k a»%o f i .U , • 1 i* A s t , o x «'> » OT»I« . br.^vtA jt X■ w aiiJ C W w i t l i o n l 'i l iu j i t ' ( if * lìrV iviTiuiu».’, \ v fruv « » n iiV i f m \ vA pU m c.

Hush, Uhm, Inùog tho uli+utochitcf of Ihl» VVrunJ of G'oJ, it would I IWR. wiul tima - ir c^*airrr ’t+i'm .Mi;ior(7uou« lo [uüloüfi lfu* lu^utuuii. I( ii l/iü , Igouig Xu lAuojrtrfrrt* thhowcviT, to bf riusAtiáíiüiJ trifli IliU lejit-bdok. High tnituU to/is nont"'rw<, nml ym ¡can* it. t know hi r f«W J&tk'r

i»»f .. .i f Ü i U m i • A i r ffirtl*d«u i)iiiU (i< iii <td Mi« c« jfil(iif|« iii*n l ( J im | m II , ....................t>MMM«vry wti|*frOf t of onr i

tkir yititjiMjBír**'«» oí il«* IVc«* «risi* *i'u<■! Itki* !<• fu»« ibi» id U ira. I.**» ro m ìu sl» ! (Imi i/m *iwci*i UhwniwU) w Ijk-1* tiuw » ealum osi « ro cJü»djr dtrr.d+d, *«v 1 •octi m to r u u a U r ju |w r« y f UlU» »•Hu* lo u». » • nhftll b«

“ ‘ 1 ----- * ----- - ------------- - " ' i t i .10 »rn*l Uil# fwj«*r u> *11 jo u ro o b w h irb co m « to u« w itli on w o i h i c i l noUeo, vwtrii l y i)ii* pA|H«r u n o i g iv a n lo llislil rw ttling , in ib o fo rm of » (H luoiirr am i

llo riM ; u r i Hmr la 11 o fa m p b 'l Uj iU lògUncn U) a n y f t x t o r n a r ty . (hi th o c o u ira ry , II11 lh « u rg a n o f a froo ta to rc h a n g a o f o tp o rio n c e a n a t i lu ju n i i j o iu , u coooec4o<1 wUhaifn ilU u n t « u r r t s l p h c n o m o tu , nn«l u ih e ro ln o l« o f n rw an i to rn e a i thoug til» , rv#li f a l l / n t ta ro d p rò a ln i oon , 0 0 a l l m h jv c u to n d ln g to U u l r o t l an d a l» ra t« m an U n il. U 1« aipaoU U y r trn f r» l In ib o nvOluUon o f t r u l l i te n d in a lo p ra c tlo a i r r f i tm u In Iti« « o m t m o ra ) , im lu<ttrUl. t i iu n f c iu a l , g o r o r n m r u u l an d ro d g lo u i «lc|»*rU neou o f h u m a n ufo. l le n c o U ro luw for II« « u p p o rt on a l l Utoso w h n a r a w ilU ng l lu a t r u l l i shAM p ro ra il , an o

p ra c ttcn l rlgh looiw oo*! a b i l i h a In iu g u rn la d am o o g m oo . Wo ro c o m in o n d tu a ll o u r p a t r ia « lo ko«p a n d b in d u p lhu«o volum e* fa r rcCereooe, a n d a» ih « cm** n n j« 'r t- u l rwsor*la o f cnryw al u n io ld m a n u a n d Uia daap«« l, m a a ia a m a c ii iu ] u iu a t p m g rw w lv e Ibougb ta u f Ib e ago .

A F L I N T T O T H E “ S T E E L E ."Mo. T uutbidok : S i r — 11 uving had occasion to write to you upon

busituw, I will fill dp nty vacant s]hioc with a notice of a letter con- taiocl iu the last number received, of your jMtjK'r. It is uddreasd to Mr. Itascbcr. and is signed Horace BteoJe.

Acoistomcd, as I have long been, to soc the sparks fly off in all di­rections from the anvil of your omnium g a t h e r u m paper, I was expect­ing some quaint critique upon tho above luster of the American pulpit, calling him to tusk for not having crossod his t's or dotted his i's. Tho stricture, however, in this instance, hud a much brooder point than usual; it arraigned him for calling the Bible the “ W ord of God." Kow I don't think that odd so ruled as the accused, is likely (o be much ruffled by such attacks ; ho would spread his broad pinions over hill unil dale, and lot the HtUo birds scold «1 him if they would, but woe unto them ii they get in h b way. In so far, however, os he may bavo noticed this charge, he must havo comforted himself th a t a t least ninety nine out of ouo hundred of his fellow revereuds are standing a t tbo same bar. Perhaps he aud many of thuse will make your corres­pondent's impeachment the subject of their next sermon, oven os I, who am no reverend, but a Spiritist of some twouty years standiug, am making it tho mailer o f,a letter.

I f this onslaught on tho Bible were exceptional, I uhould bnrdly Uunk it righ t to notico it, but it is becoming a rulo with Spiritist* to run it down, and inasmuch as few venture, or take the pains to pro­teat, tho assailants wax more and more bold. Thus, th en -th o u g h God help me, they can no moroafloot tho Word of God than they can

' IATI b w m i « r U I S M «W

I imi. you u»t»w>N' . A” » « . ¿v»• ni/' i s s a , í A i», g tu f i fre sad : < h *

limn filili Tlook upon it as honcuth llii'iit, nr as uu ulwbiclc relanlit^ tlioir uaturol / know i/i.< J»wxiiau.ti/in-gooiin^ti, ami Ut»i whwiAsr In flu. world rr

grinvlh. They remind one of ohl PaUnurua steering hiuaclf by the fin tile noxl. l ie g iv e ilis ram to the nujust m well ua to the jam., .tori stunt, or what they wntdrl call the hook of namre. Ilowevtv. therof Uiat His situ shim« o u a 1!. Tho mutter m cum- is not about <Jod .butwere nocomfia-uos in tlio days o f Virgil's old sailor, uml the most that he could do was to hug till) coasts of au iuluud sea; novnr, a* far as I know, going beyond llik. S o then, Is it with those modem narigo tors, for they have tossed their oompussc* overboard; aud as for a pilot or a savior, they are doing their iie.l to send him aflsr it. VVhvlIier those now a t sea will g*l farther ahead limn their aucistur. remains to be socn.

I t 's a grand thing, ail this iudi>| code lies, W hut oun be more heroic than to fuss np one'» hut aud shoot, Britons never dtull be slurm ? Tlicro is a sort of jaunty urms-a-kimbo eup-on-onc-sule-sir about it. which is so cock-a-houpysmort, and derii-uuiy-carish. It f i t s mo in mind of tho tunc, fig I can ju st remember it, whtnt tuy pinativn was taken off, and I was srnusd into breoebw ; didu't I strut? l)r when, some few years aftcrwsnl. I and my schoohcbum Jones, wishing tn do fine, bought a penny « g a r between us. W o «xclianged some three or Tour spasmodic puff«, «hereupon my fHcud tururd.dendly pale, and gave i n ; I heroically w^fied out two or threo more mouthfuls of smoke, and we staggered home with our brains iu a whirl. Jouea. who was bigger than I, lookt0 up to me as bis superior e v e r after. 1 never told him how sick I was for hours afterward ; autl niiml, Mr. Partridge, you Uont tell 14“ cither.

Well then, to tic scrim» tliis port v, as a mutter of oottrsv, is antag­onistic to the Bible, and $ « , in its turn, is equally negative to them. Thus, if thoir wisdom mtirr lotis an o|qiortunity of quihbliug and nibbling a t tho sacred t f A so do Uswo confound Uteir wisdom. Mure than this, when from qudflOniiig the divinoorigin of tbo written Word of God, they proceed to Impugn that of thn incarnate Word, repre­senting Him ns tho nalund son of JtMtsph, (if out o f somu othtu human father), in what way, lot oa ask, ore such aspomioos mat? I* tba In n ] of heaven and earth bowed down, aggrieved, and in despair at

about the conditions to receive II» llhv-jngv itti '.vilion we |d o er ixir Mtlvui. Lot us rouaon tJib out . yon ur i , g m l logician, a . u iim of your articles show, aud if I comn to wnmg eoiieliu-inna swiu- mu' t show it.

Let tit tuiipuae two tre» or ra tio , two d ol 'b e w r•touts. You sow one uuil I ihc ottior , up i i , . j , w„ f1(I¿«Iruighl, ronud ìupliugs. Mbdl, about tlic fourth ■ nr. if be g iv in li ot my wild slock, bevimi no tbilb in i t , Jirog-vmsu . ,j,.v .qur*,,! knowing that its, ju iw - are rank. I lop o lf it» ;,ea.l, and gonio * neighbor who luta amie fhtnous whilc-himrte I g ra fi t,vo twig* .if the* upon it. Mwwtime. you. whom wc will .,i,.1M,m ùc.m), an this book-wisdom about grafting, leave your t.rm to i>tmU mil oi innlf. and [ivrliHi* laugh ImartUy ut the poor ligure my umnli. - , .reck by the «¡du of yours. N ot yet content w ith w hat 1 ,U jm1 now got my neighbor to como and lo r* mv ÎMœ ^Ui lime. Ite dig», perhaps, round it. p ,„ lra u | it' rtc H ¡d over its roots, mointoui the «tuy abo u t the graft.!, and do r., in sturi every thing (but the most .luieuinmutr- -dei11 d ictai,-- V f t ÿ m shorten thtw itetails, at last comes tito fru it-tim e. and wc bout gMhw a cherry each from our rciitecUve ireos. W in , ray g , ,„ j frw9¿ ..hst a wry Ta« you are making, w hat can bo th e niatt.-T M a tts’' -»hi my ehurry v ac bitter M gall, w h a t u t leas t Üier, .u U , for i; « all fcktn and «JOiH*.

Now homely a t » th is ¡llualraUo». I th i,lk n ^ UWuf. QUf pa», which ts to shew tit»;, lot y o u r w ild hunt»* »attire rtrre ^ n and in a t t i« « rauiili «ml as long a , u. ,v i|j. a „ , f„r .H will be human «till But iiiaemueh a- Uml, •" |H, d i v i s iture (eue «s distinct from Uie Im.nan « u ,; iK K a s t - t t ^ ^ j * , not purpure that malt mould always romeni man, hr y c u f t e ^ » ** nature open human uslure in thn person ot .L e a 'V irisi u m

506 T H E T E L E G R A P H A T V H P R E A C H E R .

in this way „«.„¡rod a ,t . ,0k capu t*1 » ' d riri3 ,0 lUo wl*u,,''m ire ra , l* ^ wi(| ilvi o . .app ly <0 «very one why applies Ihrthem iii a proiv*

T h iu . »»md Partridge, I luvo nut, us you 808, sent you und y o u r . trow of progresivc ifoveluptiient into hell-lire, but I left you milking a wry face, and, perhaps, ouvyiug my plump, juicy, reJ anil yi'llnw bigaroons.

Hut it is full time to return to the letter of your worthy corre­spondent, Mr. Steele, and 1 huvu the moro pleasure in replying to hta judicious and pertinent reninrks upon certain texts of the Bible, inas­much us I have observed many of a similar kind, mndu mil only in the 'T e l e g r a p h , but in other publications, and these, too, (somewhat to the reproach of th o « among you who are competent), lmvo all been passed over without notice, liowheit that they were dictated by an earnest desire to knnw tho truth.

These inquirers, then, urc wont to select^ certain pnsmgvs or Holy W rit, which represent llio Deity as having all the human pat-ions, or, worse than this, the vioeti of our corrupted nature’ ; or tliey point to conflicting texts, where Gad is found a t ona time repenting of 11 is acts, and a t another incapable of nay chango of purpono. '1 lime anomalies perplex the hasty readers of the W ile, and tliey naturally ask, can all this bo " given by inspiration or God?"

N ow this is uot to be answered in a breath—tw o pages of letter­paper are rather scanty for so vast u subject- Tho m od, thon, that I can do is, to make a short general statement of tho principles which govern thu divine utterances of the W ord of God, and then to string together a few illustrations.

There is u French saying to the eff-ct tliaL when wo are itnmng wolves wo must howl ; or to quoin a more digtilftod precedent, we luivo the Apostle, saving that he is crafiy, catching men by guile, or else he is nil things to all moo, a .Tew to the Jews, preaching Christ to Christians, and Cod or.l-isni to the Uod-uuknowing Athenians.

Tills, I lion, is Ilia plan of the whole Bible. As a general rule, nnd where tho matter at i*uo is or small moment, it comes dtnvn and adapts itself to thu capacities of its readers ; it falls in'witlr their little nursery mitions, or i t speaks according to the uppcuriincc rather titan to tho reality of things. N o t being a treatise on astronomy, it is content to let men keep on thinking that Ilia sun moves round the earth , for mau can lie saved in spite of Bucb a philosophical heresy. Then, too, ns said above, i t lowers God to a human level, giving him all those petty, naughty attributes, which are such an offense to Mr. Steele, b u t if this la tte r will tiiink a litlio on the sub­ject, he will see that there was no choice between doing I his, uml being a t ail uud:rstood, and between throwing away tine phrases to the winds, or pearls to swine. In this way, (lien. God is described as angry, jealous, vindictive, unstable, creating evil, talking Ihmiiiarlv with satun, going down to soa what men are doing, (angling a t man's presumption, and doing many more such tiling}, which are done on a u th , but certu’nly no where else. Ho, too, wan It with tho M is s io n ! if the incarnate Word, in Iha person of tho I/m l, ws liavo God I

actually coming down to the human form, waikiug, talking, eating, | drinking, sleeping mid dying like us poor mortals. Aye, uml so well, too, did he walk as man. th a t even in the prcfrmt day H e is taking in all the wiseacres of tho earth who swoar that Ho was nothing else. Ucversing the fable, tbo lion got into the ass's skin, and the wise and prudent donkeys took biui Tor one of I h e m i t l v a ,

There is also another reason for all these disguises of the truth, as found in tho letter of the W ord. W e have shown above that the W ord of God is negative to the world. Bo fur from pressing its mysteries upon outsiders, it hides them away, it prefers th a t tliey should remain in Ignorance, rallier than have u knowledge of things which, in Hie then sta te of their minds, they would be sure to profane. Neither party would gaiu a t this game, and the Bible is written with such exevuling wisd un tlia t i t don't nllow of it. I t is so intolerulily stupid and uiipliihBipical to lltosa who have no iuterest in it.Jli.it tliey can make nothing of it ; tliey vote il’a bore, mid id] parties are satisfied.

I have no room, thongli ( much desire, to say morn ; therefore, I will now pu t together a few passages illustrative of tlio ubove dis- guisiugs, etc :

In tho fin i place, then, taking tbo simplest sayiog of the kind thut 1 can find: wo have tho Ixird raying, “ la m the d o o r ." This, then, is a figure of spooch so cxtremoly palpable, th a t no ono can possibly icoept it litendly. N o one eon suppose that the Lord meant th a t he was a wooden door, painted green, with a brass knocker. Here, then, the door is a material representation Of an idea.

„ took bread, ntid said ‘ This is my b o d y . ' ” This cos« is pro­. . ¿milar. No one, with a grain of common souse, cun think that

the loaf which the laird h e l d i n h ie h a n d was his body ; consequently, llio loaf wnB u material representation of an idea. Tho bread, lot as ray reppwnted love or g.vidneiw, which is the stuff of moral life, even na Hrraul is the staff of physical life- I / jvc is food for the heart.

« And he took tiie cup »ml raid. • This ü my b lo o d .' " Kvidently, flattai blood of llio laird was lu his veins,and Ihorofuni could not tie . u ^ tn p a t the game tune. This blood, therefore, signifies fiomo- th«* kwi—whdom, for instance, or troth--fond for the intellect.

■ l u t d t l i j i i l o l the world.”

fn’tn tlw gun. L £ * ¿ L o ti*Tlic UM h the vxpd li^ U ic ^ n ] JO S E P H B A N K E R 'S F A R E W E L LThis fignp« ol » * ) umbmiud »tth u* (hat the r r rb Uj « « tk i f j rronctudeJ (wo r, *mut.i i iu a pbjultnl u& in a Qoral te rm r Actdrr$* Lar*i \ woni on Kniniuniism. 1 buve |)ltc:iomcn3question to a man, and h , will (fo t A ^ u, <j,ink ^ , ha .e wodiOud my vie«» on thin s.ihjeel. T hut many o f Ur dianwbetter, and thou eiy, <• 1 *»," I a n , ivjkI that many tal- - of spiritual piiciiom n . nr. !»[«’ '

T*k» up thy c r o n nnd folio» ......................................whet, doing thU, aa we hep. . ^ ' " p ^ o T wnuda righ mig is, and Bhouldtr Uilara thgy would a innrW . W e would

. ¡bure no doubt ; tint all Ilio tales of wonderful uiuuvaiinlub«-' thingshone of oar rouler., w- think w , ,-hV, j (1UCU H,-nOlllIi, 0 fur the c raw .-n m of H-ii-re Gwen

t-o tipirinwhsoi by Lhu Tael lh.it lie had reunited Mu' age when manhood g in « pW ■ o. *w «tJ clolillimid. I wo« c n c o u n p il ta « tirino ti. the i niivi'r.iofi of lu» Min. Unlv.N Uuio Owen, to p o t i to * and p a le t e c a i umtenhWaUaitM Thuouuv. iou of others I accounted for by iltn r tg-

•r craliilltv. I imt only doubted, b u t really d lsouliuyd. a' * 1 r v ^ / u r \ J t u fu*

w itiiL W jj?m m u lin g <íhl•^

ranch rather suppore Mmt they * , muml illj)m,.U(fn

W e will now look book itt„ , , le 0M TraUim.-n,, and the moat promincn of the inatorisl repitaputaboiB there to lie found is rera,t y the deluga W,- D,uu. n , n UiaV wiiare duhghual to here com-

to the rescue of poor g< 'K 7 . ^ 1|b1 |K) ^roplKt as a swamp of wao-r ,.mVl rv w U v„ ore,irm) „ ^ riu(1

here suitixl, has run hrmlicq. m U . „ra t 0r and Iwwn almmtS 'ln g b i death ; m oUicr wonK f c Ihljm hbrailirts Imv- ............H with their heavy lists till It is k b b and hl„ >. Por ah thkt, how­ever, geology is rigid ; this iwtadjaui Is a material rcpr.»nU tion of one church called Ail.nu, end the birth of mother eajfoj

W e fear we are getting sora-wU luwoo.l Uic diyth or Ua: uv.ragc rauiiT ; but this nlhbuon lo Adam jw^garta auuihcr of th o u repro*-n- f lotions, “ likening spiritual to oorpnreal forms." A few words are first necessary, *' ‘

ntir.tn«««itf.rtt ;»rw}

ttu»di#u ai» T iUtir J; n.tviir« or fh’(-*ived. Mut J |tiltJttiiU''ini oì' jfkl» nf u Y*rry .» m kaiuV rU«l |luiU::-—plu’.noaKn« th/i. Iiuv» niMÌÌH nt limi - -■‘•t“"uro [m rftk tU r xctuoUl' in iM'ctimifog wlien >• iim »'likc—tb«t It is iirpo ibh1 fi*r iw tsb y ti* w*?n*mona u ifhnul bccuminn SpìrlthalM*, nod timi in rifiicuro^ptintiiiiiiflt«. •ir ebufflii Utem witli tluuuil. hr even iiKvv'hfcubk' ctwjo'lity, in iK'itlinr wiuu m* Jiwf. I am not. us n i^IfomJ u*»vtr tiiay !»< i latf 1 bave «onMuSR iliéf*W»n1‘v' tei muta bc/ori' l rjui » r#r muw rliUculc dptrimaHsts, m* ?n^ct tu« m. • ■* a b«Kiy. l'illfr imiHtial ipnorau« uid oiciiuHtj^r ot aini'i«* or «iif»*b mfr

1 aui ìiot goiug to innibb’ you 'KflO yóur witb ibt* «le-ìny oipcrivocv i l huvi» lavii noitwiiflT wciiumiul taan

tliooMhcls of ollitff8 twy bavó »ivn. AH 1 base to »y l<» my................... * • • ....................... . |*— • lf voti are no-

liilU HO OD<‘Numi« of u l kintb, whether of mon or place;- , otv frieudi ìe, da nni be above ’mvceiij/alinír Hpii'iii'allarj i H yi

Ilio tilings, i«rhiqw, which are tlw m ost transformed when we look'' l iM"? w y «butip- mid sta. Min.«, do imi hnslily m nclude H tltrmi'*h tlm litri»il bailed .-r «ü» . . . lt , • i i « i « W iuih è«jn miyUiing ot the kind ; Imbevo H po^iuh* lliuf hun .».«««through the literal ran« kf the word Ulto Ilio true spiritual scure which) tp ¡ r¡tlia:ii(ta nmj be really .«iarevr and disintenBie-i nnd tim i -o n e oflies wumn d ; and wlieu we warn* to oonmck>r llmt «very name r*pro- \ ti*i:rn. with Uieir turec and Wf’IMurmcd oiny intalloct iwrents a principle of som: Uiud, wc eun tli«n form un id-» of the well ns honest v ; lock i-ipcciully at ih - Irullifulm-ra m.d bcimtlranit.tro-imraetuie flood of light wind, this «trnireU.lim i «hods upon 11.« word ,ll'“ ï nf of tl1"!''r " r, ,r ,] ,wi . «’uro. sud du not. lnku sid«s with the vtergv. our comionu m sxe l* . itioí Goti. In tins way. every chaiscVr, whctlmr in Uk- Hid or New I , ili(vill(5 ,|«„n. In «hark I would Ihsjiwk for Kyiiriu.-foue a k ind , uTrttaiueute Uuapjx^rB from the a- completely a-t io a ilift-uKhtt,*; caiuliil coivitlcr.ttioh of tiv ir protoitf\uns ami princip le-view. T ekr, the nmn. vunishœ.i-id Uío C'hriKti.m church in loimdro * And now a* U» the woid b.yWW, i d o not like il ; I »Io no t a j-lie hiussl not on l.im hut .« Mie p i^ ip l- - say faith or tru tli-w h ich I P.rov'! 11 : « ' }<* “* } 11,T*cli eon« nss i. I rvi.....u.v It I have• . « ai s s s . .. . , rtlwfcva ftewipled it hcrotoftm*. but il U»H» rtol un-an «T '*‘M*voko. û» utfhe jH’isttDiitfu ; bo (hv tndve AjmiU* v ili never mt upon *««1«. i.^ ìcimis («y, idi thaï I am, nor n M nmuimU thw I ,<m If mean», liironw ; but the twelve cardinal vhtia>4 which they embodied will, or 1 ¡i c*ovuk‘ ». no uhuv that« llv rvjceiion oí ’bo oAum40«t *i»»cîrtu<’ of ihc

. rather do, rule tho rlmroh in the Xny, even the man »!i«u»|divbic uuihoiity ol tiw IlihU* ««id n-lufiop. Noa lìmi, tbougti a partI . J I ..P . . . . / , ! . « . „ , t s s l .ilk .. . . . . 8, - - • *

himself u to lie rccigiuzed no mare in th is general d oarauc-. He retreats into his Godhead, becoming again tho invisible, etcm ol p rin ­ciple which lie was, is mid will l>- forever. A las for the man Jesus of Naxarethl those who cleave to him under this dodgnuliou will look for hint in lire? Spirit-world, os the dons o f the prophet* looked for Klijali, but they will not find hint. A m ist ha* rec-ivod him, aud tlmt forever.

As. then, of the whole Bibla m of the first three d u p lr re or Genesis. T b se , when read with «p'rilusl glaram, arc found to be. instead of an indifferent, not to ray an imporaibk history of a natural cteation—a reev d of human pnigre-t dating from a sta te o r blank barbarl<in, (without form and void,) to an npogue of mental excel-. Icnro, such nB mini had never tsifor,' re«d .il in this p la n e t , a n d to /which he trill not o g n n e r r o r i tb r a m o r a lo n g 0 -iilury. ( f

if my diar.u-.tcr. it u-'t Oiie-tiatf, nor rkw-ttnth of 1 1 1 tuu a lover of■ekaicc. an aiirrnnT of tile tiaaulltul ami air.Uil a r ’K » It-imd of iitera- tmc. a patriot, a philanMirnput, a hundred tlilr^is, not on«' d f wbiidi is impliol in IruiiVK an infold. Thu wnni tibsHUi'iSt ixprvracii twotriy tim is more of winit I ¡in, or o f what t ocplrt In la-. Unui tlai word infidel, and 1 tiicrvlorc iutiuitcly prcl.r it. I t doc» irat, pevliapc, an- pres* all I am. or ull l winli uuil strive to be. but It expre>.a» rli wotton to reietiot-, lilt ml urc, a n , virtue, pnliitnus*. coiiro-y, my family, ray country, und my k'u<l. It allows inoevcu to favor religion, it' any re­ligion should ever be found in liunuony with ¡otanre and muidueivtito the common good. 11 tn' ims m diet a practical, a pbihuitlnxipio ptiil- osoplter. A ll that the wool infold really means, i- little and In» a n - pared with whut the word rii’ealuriut means. 1 am not advising others to renounce the mime infidel und adopt that ol -Hceuiarur. ] am only aiiouuiiuug whut f te a l a j t l h d upon to d o m r t d f . a n d to sta le mv n in n o ii to r d o in g it. l / ' t o th r n e » s le p t o r «u t iii irlrnx usmo fhm

' ‘ - ■ ............................. ,A * '

it (fwa, Vi1, 'me itiat any ollnir ¡quire-niial«

This is u correspondence taken

drawi) a i r n a m e u>r tb c p t w u t I t H c.alarM . n u J ,A- e m u * io arliicii , um' i t is tlral. ol a hater and ' c ’>) oW ta il, aiul ,t M arat anti

This per flint I! I o u g h not immutahle lium aiity v* what is caWsll ptu>mulvr ot a\\ gocat. 1 Tin, aouAt>ls-\, \ ^r-rat tV-1 ’ -1«. 1 am till astitnti. Adam, who is thus diocovetial h t lv not one tm tu,bul s id i s f u l c irdartu i i ip a l i l ts t 1 mu lamivtliitig move, s n i tomctUbtg Iwtrer ; aiui I pve- whose cxeelknce consisted in a funs p*ferli(m of heart or iiflt'ctiotiul qualities. Having, then, tinea] our early ancestors tip to the utmost! beauty of character then poraible, (for it will 1>- e\iv>drei when the next great wavo of progresium rolls and towen up,) it will he coxy to trace tlieir decline. Gmdaally and painfully Will the head, o r the lust for knowledge, bn seen to have extinguuduri these warm glowing* of the licart. until in the rouelioD or oscillation »inch is inseparable from the tilings of time, and which, in this instant», was the heavier, oa the fall o ftlto pendulum was greatir, lh« social eoneord nuilied out into tobil anarchy, or, to use the scriptural figure, ituiugo, aud the Adam “ surely died."

I hud parfiasxl to m iew . from the same spiritual stand point us the above, the whole history of the Jew ish nation, wliieii succeadad tho Nonh dynasty w hm this, in its turn , iiwte to extinction, and U’«how how the Abmhnmic family, “ p e j o r a t u . " inure dagenorate «till tliun their predoeoraors, -nroo to grief when they crucified tlieir .Mes­siah : wliercnpoa a system upon tho nscendtnt was catabUshed. This spiritual age, too, is now passing awuy, anffthat with little lo ss honor than tho three preceding; and of the age before the flood, is returning

I doubt, however, whether thisof your readers, as also whether I m ay tut bo diverging too much from the object o r this letter, which igWuiply to insist upon the divine origin of tbo Bible, and to d em an d s to Uie tmintemipted har mnny of this revelation of Qod. I know uot whether my r-oble tesli mony will have any effoct span my brtlher Bpiritists, or whelliet

fur » tluaiunatinn tlmt 1* not only irne a* for p iati if not for cuougli. tiitiuli farther tliau name.

I fbrthcr think that tin’ infidel lan cia tim i woulti .¡o v.oll In uiiupt uiensuni) for cireuliiliup such bonks um ibu k l- ’e H is to n -hiC itUìkv lion, l.W pcntcrb rhysnilngy l . y r l l n Tvinciplm of G-vingv. n n d every n th i ’r f ì r s l - n i t e liook. Til-uoaiciW h.ii niiglit pan.iiit.-c lifiv ir n him tired copies uf the publishers a t little mnre' tbuu half p m -, '„nd r i p p l y two ( Opus to every lirancli nt little more than the retail emt ol ,iuv By t h s means It would lie |irnm otlug Ilio improvement of lire m a n hen-, of ail the brnnoJiov uml Gnu m aking it worth Mu- while o r liber­als in every part of the reim lry to join the wwociation, 1 am sorry to ms.- nn signs of m> fui activity in the pm uint i-umiuiUoe of th e - - to eiiilion. I certuiuly expeeted that the coimnittis- would tiiuiic it- sell foH by renile kind of h -iwflccnt action in li m- flmn th rw umililo.

1 would recommend young people in the country who wiali to m aks thcmselvus lu-quaiutcd with science <uul Utrroliire-, u> n u b e und form small libraries of Jlrel-mle boolte, und it limy -an mu fin,; ^ r a t in o BEfouhitiun in (lie eiliii, illapo-wl io uid th an iu p-iliu ,- .unii hook? tu a cheap rate, to have u coiiveiition and form an o n uraueiaiioii o f llreii own. If 1 glioahJ retmii io this country f ninni be stari to a id them in anelimi uudwUuking, and no i-xtsling asmautiiou £ urm im t

! " " - J ■ ‘ J “ 1 t" “"tioipnlo me. lf l remain in t a l a m i , u , wa fifth, wfidh will be the involution sunkiHntj Tor Ilio snpnly of all the mean* nf liberal uml iiblloaonhi* turning to H . euttiiro to youthful thn ikrn , will Ira a first ami principi, „ W ,- l S ,a sort o f Wading will bo to the task- Miiiuhle »(forts, lire nnmbar o f well infonnrei, Virtuoua, and alile

¡lien uud woman might be em rlly increi«od,'aB'd'iücidi"¡fob“.^"lb ¿ ^ be timo conferred on coming ganeralions. ^

I have often raid iu publie, uud I repeal it now -liai t i„ ,„ . r. _ pathy with any iufldu! who .foes nut a d d i . , hw iuBitolilv u t o v c ^ f ^ coUence. Pmmna who aro increlv rude, ignorant <a‘inrpuiknt, ore a dificreot clara. T lu * . « T I X L b ^ ’ a «

it may make them pauso in thuir present #c id* i |mlh of decrying and 1 and’try b f inqirore thoir l?àbhB ^d1uM m w w ° '* "¡ '1 deftct8 tacting in indrpendeneeof Gi»l's recorded|f>J eternal ward# :• Heaven | coanr. rude, nnd impertinent, even in a ro n u h lb r»°ir.i r !"

a t ó t - c i ' ; . - , 1 « 4 r a , - , : f f S L S f sunpruv,. num i

and »Mirth ebnll pass aw ay, but my w-nnl»|U*li not pnas away .” They have even, in the le tter I have here w»Mn, enough In wani them what will cuaue if tliey pereiat in this rayrtaM nuss; for, as jays die Apostle, tinwo hnloriiw were written Toruiir ailuionltion, apoa whom the ends of an age have come. .

I ha re lhu honor to be. my door sir)Your humble servant for C lirisfr sake, J . t k a t n

Ruouioxb, F rance. J a n . I I , 1(160.

relfiah end», but ¿ora who have no „(hoc aim Ihra, Mu- and happiness of sook-ty will shrink from , „„u,-! wivl .. , ,gautv. mid Will try to encourage viriuüim .Si’™ , bJ ”r " Vul' panions of culliyabd tastes a.X iaun.-ra for MurV ilfo T '" '*j iiwl Uiat rohiiswrai i.-. ir..-,,,reistont with drraocraev ' I Ml H?"*'d-fmoeragy is .mains:-,tout with the im p r ^ eraeol mid

j r condemn noihiug hut - fiat is a real iniu rs t. m K .,i * , 'T b s hurtful taudcucy uf action or o. J J » i J . ,jr “ Hwnvno action ur a conras ol lite i, yfia

tocuK urw

or its immorality or tion or u ‘ 'In lui mu nothin

PI5B. 18, I860 THE TELEGRAPH AjSTD PREACHER.

injnriom K very thing i " j useful ; everythingtno'U ami coiuinund.ib!o, in proportion ax it is useiui , r r a ju ,« ,» «■

vicious un i consiirabla iu proportion at it i* hurtful. T hat which is rxpolient, or comluoivo to our own voud nml the good of oilers. Is v ir tu e ; that which is inexpedient or inimical to our n an good nml Ihn gotd or othera, is vice. A n not is virtuous in proportion as it td cxpdiO nt; it ¡-'virions in pro ¡Kir I ion as it is inexpedient. Them is no such thing ax virtuo in opposition to cxpcdioucy; or vice in oppo- sitton to iuei[ledie.'K'y. I t never happens that right or duly poittt.n onn way, and ¡noxiv'diom-y nr utility another; th a t nno thing is duty, rind on opposite thing expodieut; right, duty, virtuo, imd expediency uro one ; wrong, vine, uvll, and inexpediency wo une. There is no law, no principle abnvo expediency; no law or print-ink that cun hind us to that who li is inexpedient. Expediency is itself tlm highost law and tho first principle : the only law which wo nru Inmml to obey, Iho only priuciplc to which vse an’ bannd to conform. W lu t I coo-

SPIRITUAIj LYCEUjyi AND CONFERENCE.n»LD «Tint TtitBiMt avado. rx rH » » n u t. «nnrro « , s u i « »sv.

E IG H T Y -FO U R T H HK88ION. gepm,-<! I wtalUxUl USW V mr'“n h ,'i; i,*r» 1 Ur I- ,’’11

S>mT F owi.sk in te rp re ts the q l« ltf tu os d*uu»odiog. W i t« ‘to th e teachings o f S p ir i ts in t u *» parlioular t On a review id his own lessons Uianco d e r iv e d ho has to say th a t all govern­ment» have been, an d a re , r i g « Ui their time. W ithou t th.i d iscip line o f despotio uud oPI*' wive governm ents, we should never rea lise w hat is th * tr a a . .So wars and every kind of ovil both m oral a n d physio« '; are a unreality, because fu rn ish ­ing 'the oxticrieuo« w hich nll«a»i«ly is w b vl us in to trm re la tio n s w ith n a tu re »ml w ith eseb other. W o are umdu per­fect th ro u g h suffering. Through the u tte r foilur. o f expe­diently, wo «hall finally lo o m «ho nature and value o f absolute r ig h t; aud th is Icseou, taught u . by oppression ami fraud backed by tho gospe l o f «*|»ulienoy, is being learnod with g re a te r rap id ity every yo a t, and by a coii»Uul.',> itj.ii.W n g num ber o f pupils. I t is getting to be realised that, to uphold

o f h o tf .i ir iru & ilì. i f 1

,*bf- l*t ' h nB U *

fi.

w rong anyw here, b to Ltioouut tbu vinta» t*f a n u m lv a » ; th a t to defend th e right-i o f other« i* tho m.ly way to nu in-

fiidor uxpe«lii*nt, nmy lw contrary to what another think* t-xpedh-nt Or ri^ht, ami ho may. therefore, charge mo with preferring the expe­diency to principle,' hut tlw t is his niUtnke. I know n * rigid, I acknowledge no principle, appoint u> expediency. If any tiling iw lawful which is mocpftlumt, or anything unlawful, which is expe­dient, thn law w wrung. If uny principlo ta »ppufril to expediency, tho principle h wroiiff. Wo h c a ru g m it deal about a higher law, but them h no law abort) expediency. H irrc to no ldglior law than Iho law of the Stale* whim the law of tho S tate li in uroun kuieo with expediency. If the law* of tho State w ro but mmi’* law*, and wnt" other laws the Iu«h of n taint? more wwe or good than men» andif men could *>•* tho&c laws to be wUcr un-l ta tte r Hum th»*ir own. it — ........... . ^ „ , , 1 i,v a.«,,. »„„i ,u„ .r.would t a f ta ir duty to «»t their own laws awlo* and adopt tho ta tU r j cnm iw tib, an d tho a* te r arc inflin.ue<d by their pir tu a l wi ui

o f it** non-aueccM ih revealed iu ilio ligiwurld i t ta th« p r i r l v - ’ »«»I« *• - « • tlig h t; and whoHiiovur dec» will find tlm le1t ,n« * b.i m utual ml r|ir.u r —ihv law, -- uith a t of Musi’» : tho light, tet-tur com m entalo»•ton?

Iti. Y nnjto ; Who* H piritualisto to .»ah»» him w ith rr-iptw tu iho problem " i guvnrnmoii' is cuabodi i in iho Don: ir ‘’ l,lD , , f j mfapendcuc.), T h a t deuum uet Uf thb ooiidiinm d >• pro*- »iutt, »a to sp e ak , of the en tire <ii human wi. ilom uurt vru1 rietino A ccording ie it, 'hi- people are sovctj gu, atld 11,0 ■4tl' ttiiiiiftrktor» their agetitu T i t p e l i ' m- ko oU.,1tua- t«rs. 8o i t luis coiuc to lie, and tho • tuli .3 Ilia w bufc is thu r ig h t to vote A f|uo8iioeablc priv ilege thru, fo r » eov,,r«ign__the itiimucnt am uxuiuelit o f b a llo tling for a m a tte r-

Mr R ot* : How tho world in to be m ade belter by tb c evH ibat is in it, mi uffirtned by M r. F ow ler, In. v imeTri to u n d e r stand. How crim e is to e x e r t a good infiline«, te tu h im in - axpliuable. H e finds th a t w here i t numi «ùntimi , U nire so- ciatv is in th e w o rst condition , os witnu . tlm F ; ,‘> i 'o i u t e N or docs lie find o th e r portioitK of tho oily iu ‘in: loast b o n e

.......... ......... „ . , , filed by the infliienoe tlicnoy pruocadiiig M ere lie a S p ir i tn -tain o u r o w n ; th a t to prom ote the Lappine..* of o thers U to , a j-s t ( wi,ioh he is n o t) bo »Ininld d ap lu n fiie i-mcned iufluooci; suanro o u r own, aud t h a t to au>k tho - .ilfu io n of the neighbor , l t f w„r [ j „« o n th« coimorri« of »hi», fur reo r-a.-.m tlm *

1 a — ... I .a . a -* n . * ■ M f, I . . » a* . ” rt _ L. «1 jm Satf« •is to savu our own soul- Now, tho , «nab i rom ain forever b u t " g litto rln g g o nera lilies," wore it not that they beooiue reuilvecl in to nkiom s in Uto crucihla of snffirteg

Dr. G o m .o : T h e re a ro aapcrnal as well aa t. r r i tria l guv-

vice ha* the p repondera te '" , and i'*> infiu" , / f> to h" d o p ro ciiled. N evertlicles», h is faith is that thu lime will ootne whim governm ont shall no t wsito from iho Hitouc. our < '.Wgion from the p r io r* ; b u t Ixilh from within the individual F ro m th e d evelopm en t o f the sp iritual within nnrscH.-. w ni aritre tlm tru e nriiHMnles o f aotiou— G od.w ard and u.««-warU— »O'*laws; «till they would lio only expediency, ltu t this is not tho le rp a rts , w hether th u y rn«i*ntzu it or not. The f»L*e gov ..........__ r , . . . ,

case W e have no law* enaeUyl or rrained by «iperior being*. W o ' m eu t o f onuros does n o t, llu considers tho Ronisn • atliolic | fri(lu ¡n tereourse with Hpirit*. nor (•■lai l.'lmre! Iiaro no law of God or of N ature a t vurianoo with exiodlonoy. If] governm ent tho t r u e oiib u to form, but dojjBuerstri a# l i ud ‘ . . .thorn 1« « ( .u i, expediency is hi* Idgiicit law. If there lie not u l i 'd , I „ ^ „ ¡ jira tio n . U cnoo it n s righ t to sever it front the S u ite ; cxpoiliency 1, our highiwt law. A Ood that should exact w hut was I t ^ j ^ 0])n fo rnll.d in practice to its theory, lie «h in t, i t inexpedient would Iw a devil, and man wonld lie bound t ,> ili.uilicy | , )0(,n c r ,, thin, truly Oaihollo, «ml thn w orld tro lyId» law. If the Kiippoied devil were strong enough to make it our | g 1 . Uuivw*»l «wav H uder ou> own governinternet to obey hlm iwe would still o lsy him fVom views ol expo-; b l c w d b em n tb its a u m t l sway. ' « - ' Om own gov rndimoy. and expediency would still be our law. Men may say that m ent, how ever r ig h t u i theory, the pniolimi ta to miinufiu-turv tlio principle or law or exm ilim ry wnutil justify smno lltiup* wlticU' legm U tnrn o u t o f tbu*vr# hdu rubkurn, ami it m blit na tu ra l have generally l»?cn pt^gordUl iu wmnj?; if so, some lh»np< bavo bum I th a t th e ir ouao tm ont» »lirntld pur lake larip ly of ta v tiaturi* uf generally rcgardml as wrong that are nut wrong. Hut what ofivctl ( jlc raw ,,,ute r io l. Tlm laws arc like the milker* of t.hmn, mul would odherunee to this law of ex]K<licmiy have on tho social mid j ^ t )l l t W(J eu(p„r to-day as a nation, ansca from the Inevitable domestic KlutlombipsT I cannot answer with «¡¡aid to every par- 1 ‘ ‘ ' 'tioular ■ - • ■ ■ • 'gooil

i tho tru e p r in c ip i« ■ .t from ¡ntercourse with Hpirit*. nor (••.mi l.'bnrob o o d •M r. K r.i.i.ooi. : W hen lie was a sekoni-taanlMr, whiub ouou-

p aiinn lie followed for noarly ten tia ra , b» indiRitiod th e tern o f a iilfgovuriin icnt, anu applied it wish »»tbfWiMovy situ- cos*. T h e funtlam cntal maxim he enileeiftiiod Ui u iu u lo a te «a* th a t th ey , tho sohoiar*, name t in sc in lento, nnd l«*' teai.h. Ill* I'xpericitci’ has tmun th a t children arc inn slow «° r-'iili-/:-* «lidi fi latitili as niiloai*! when h ir ly jinn-mitcd. a n d es wr are hut nhildren u f a larger grow th , be th ink« we »hall cm |oug parimivtr Ilia distinction lwtsrcnn tyranny and tc a o b iu g l ie fiiiiud tlm iiiouloiilinii of idee» to stipcrcmln tho inttioUiiu nf hif-ih, ind he tlimUfl the plan wonld v u tw -d «iiiCfreaH y. N ot ta the tim e d la tan l when it will lie a tlo p u d . A om ug th e more rational mid in te lligen t of the C h ris tian w ord, h o lt- ta r

Stic relationshipsT I cannot answer with res»rd to every |)nr-, f ¡. r,i,BneaH botw oeu what a man dou*, and whut he 1«. Thu ir i but conformity to right views of expediency coidil Itnve only j i

lifitl.and (lie gimd, ore all otti. d raw th e race to th e rm nm tt of nitlb utal p-rt".Utt.t., w., -hTho givat hiisiocss nf mankind sliould be to find out what is expo- j som etim es p u t tb o e s rt before the horse. In o ther wort s. wi ....... ..— . — ---------- — - - ■

dient, which course of rotsluct, with regard to every m utter, ii rn*el j as_m,jie tho p r ie s t atld king as tho alpha and nuiego- th e pri* la x is iiu g fuel, uud tliv abaiidonm oqt o f lic it ttiets i ic c e e a n ty conducive to our good, and to thn good nf onr famil»’*. onr neigh- n iary basis and th e u ltu u tle finish to th e M iperstructure ut I involve* the «WiiTton of every ro tn lh a tiiry ,v in d i( jti"< ,o re o -bora, our coniitryinen, an l mankind at largo. Mimkind should try to suoiety__ whereas, in tho light o f tho kingdom '■ which ' ,r,iv i m easure. f><r tlm rcuson that rimy f»*rt on flin ««niefind out tint laws of health, the laws nf life, the condition» of hnppt- . . , ■ - * - - ■ • • ■ ' ■' ' ‘ ■ . . . . - • - ' ■ - -- -------ness a t homo am) abroad; tho conditions of individual, social, na-

. meut, as u mutin* of groor. is being g radually ab an d o n ed , andIn o ther words, we j ijj r,ulu,,r(lUJ ingUnee*. b«U i t s e l f is utterly re p u d ia te d as on

find out the laws of health, the laws of lire, the conditici.» o f hnppi- ^ 'w o ri j n t),e y exist only by mistske,"’ Iu the lig h t I f,mmlatitm wltli hell , and whim l iu ti is so in lu bu »n « tW i

* . „ , i .... aïïatasttSSk?;wI-»-.y-** » S"r“.1”'1. . * : - f c e - r » r ™ » * ■ " . TIv ntlwr liiw , wùolhor , Blindows, and n o t «s the rea lities they auern. T hey re s t upon l fn jlit; th a t is to say, bell huing g.m», Vive galtows no caro w W d It t»’. onr \ no pritin pie, b u t upon iguornuce of priticipU . U i t im t >-">lgo. O ppteM w u w‘A\ valóri, fi-mi Stai», whet ice might be c q c Vwnt, ■ yiVx \,vni wbo bsa fmWA Xn ptnfix fvoui Vii» own '•.--i ircV .» In to ‘ u,u.x o u t of th e fjhu teh .

would lie our law. I t m ight be useful to study pretending to come from god« or men, h o t In noduty to obey any law, except so fur il, obedience . ------------ --------. . . e v e nuacml, or ls'iicflcml. 'l'hc whole duty n f mail, tho whole duly o f li» j ,J W 1 K it Lira u f sp ir itu a l governm ent, ‘.u rn to tno l ig h t n t lw tiocs is to try to fimi ont « liâ t ¡» mtwt coiidiicivo to Ih*ir known mW f r o m ¡ [ u t m ora f a i t h f u l t t u d e o l o f sp ir itu a l law. J » ns intep.»t»— to th.'ir true r njoyment o f life— nnd to do it. ~ '

In proportion ns men Icurri what is expedient, will they he both

m uet sure lyhen Î îtftd w i'. y.

I t r . f l e a s : T h e Huesviont* ct\(U\v Acni, '.o fina '

able ind dispon'd to be virtnouv. Finding Unit nothing is vh tnons but what h> goisl for them, they will have little or no temptation to ho anything else bet virtuous. Many people now think them*. Ives oppos'd to virtue, only beeam« th“v nre oppowsl to wlint has Iwcii fulsi.dy rcprtsentcil ns virluou*. Muny people think theinsclvtw vie- iouslv inclined, only brcooso tlicy arc inclined to wlmt Inis bom ralsi'Ty represctittvl as vir.iou*. We do not, however, suy thnt nu one would Qmi any reluctance to any virtue, if he knew it to be virtue ; for men nre not purely intellectual being«. They are i rcaluru) of Instinct* or impulses. Hut mail’s impulses or ¡ustiiiels would l*i Icaa liknlv to hurry hhn lu toeic tas, if lie wiw clearly tlint till such exeew wnsitiiuriroi«.’ I t would also braonu' more iliHicult to do wrong, more easv uud delightful tn do right, iu proportion as a knowledge of rienl Isvmnc general among men, and in proportion a* this know- lod"u modified tho laws, tho custom*, the ta«tes. o f tho commimity. The natural tendency of a knowledge of right and wrong, expediency nnd inexpediency, would be to maUo all m' tt good und happy, and this in toe lung mn, woald bo the n-oilt. To leant, then, and to teach the truth on n'd maUcnt, and thus bring ourselves a» near a* may be to perfect virtue and hnpplnt»», «hon'd be our oik.’ groat alnt.

Hiit l Iiui’t ciimu to a close. If I live, there are the view* I shall teach ; ir I die. Ibis ¡' my cmifisMnii.

Yours, rrspeetfully, '" - m i H vmxitk.

ill law. cTcrii* '•» ; m ,w .„w o n , o f t i n no rl.l o f S p irit* O r w i.si tvrasW >■ She J jn r u > r o r y o f^ t h o / ^ ov irillm ,I)( tiri* w o r ld . < rrrn ( f p i r i t i u t l l r i t u................... - .......................... ..................- n e o g .

H illi n&pvot to thoxovcnuoeMof the »¡driuiul world,

Di e te d It______ ... .

Nu sure ih , am i see i f it ho not so. The very _f te t th a t n u n is a ap ir ttu a l being, indi calmi »birre • h o o l d h r j ^ y ç ....... .... .......... „ .................................... ,ilio a l ta r and tho th rone . Thn piiy*ic»l man nntupally enough j jjJlW abum l»ii< »«snrlinn, h u t o u r (boli upon Hit* p o in t «re

to, aud his throne iu V ienna • t *1< ) |‘,.w ffjeh ns wo pn.»*es». w arran t the oomilusion th a t tlin ra isj no m ore d irent in im position o f trod w ith tini u ffa irn o f that

world than with this. Tlm tV-.uulom o f « il! is th n e-u®. Al«u I* 1)1.« own Jaw-maker tliero na here . I’ l-oyioiiely to ShB

w h in

may have his a l ta r in H om e,sp iritua l man »» n titu ru liy finds them w ithin him *elf ^

I t is n o t difftenlt to trace the origiD of there b lundors T he p riest is th e teacher g o n e mad H e is one wlm, h a r in g lost

(Ivosiko (Ii-amCs.—Burning glove* were not unknown to th« an- clout«. They are described In the Orphic v*r»s. whlcb, tlmogli tbey

K. . . 1 »»T ...or a ’i\. is «»Id 1« h a ts constructed burning gluwcaaboul i r l y . . , J ----- w o mirror* of large diameter, made either

* ‘ no ]m*<TfulHcoU wiiich

iwhicb w iw probably concavo m i t t e n ot w m w m t r.r lu s . rock-erv* tal. or pntlnlicd metal),o f renante p w w o r g w . r e c a t |n -‘|n lh0 Iioninn

that ' ttyracum- Hutton, tn the year 1787. gave pUuaiMHty toas beslaglng riyraru reflecting miiror or one liimilM and

aecouut.,Vf. « “ if f I 'm * .« , tde 0,1 blog*, which set weed on tireWMthinlinn “‘ v«- . Kf «1*^ intiVBiHi* Oil ljlnK<V. nOICii "'»"iciity-clgit panes g ^ " hunj r0(1 Bn.l flfty fret, and mul tret atat the dial«"« r , With imethcr mirror, constnieUd byonp hundrvti ¡mi\ for J |a,^lllrtli|P™ in Uirtrorwrlmontoupon tbc h &t NllutU', Hr*-1Iu^ “" l ^ r ^ ^ . l o e fossil < L b in w e n second*, of the *UU, wcre wfl. vltilflitl in eight seconds; iron ore tnollsd By to is g lv * ° " IT " to" calclutd In forty recomls; a s l lw r alx- iu twonty-foc . nV eu iid s t n copper half-pinny In twenty soc- l«neu mol.«. " ‘ e iit Iren In .IxUien « » * * .umli i 1»» lu Uirw

bin wit«, taru» hi« hack upon bi* im pili, ami «m inavo« to im s tru c t G od. iU v iitg iiifbruK'd the Oivitu' U w^ ìvlt (bur Iti» e n tire kingdom itì in » «tute of revolt. Li« Urst ImsimJtw i« to wltcvJlo him ¡ut« fo rg i mie**, aud hi* 1hMt to infurin thiini th a t, through « rep o a l o f Diviue just-ioo, Iu* h iu ttuaMy kuo- ocoded. A» a pritm t, hi* itmeliing »mount* to lho< 1 hut. th ru u g h bis loin, L is pupil« will bu nhl" to oho»t Gnd. In orL rr word», tb it Lv i* oum potout to pernundv God to be u u n ju s t a rd ufi rouoL n Uw b reaker ns limy aro, through which un ity o f chameUir nnd uoinproiiu«e o f principiti, th«y will ho aldo to moot .»ii a Dominoti plane, aud, li*gviher, «Lout tHury H alle lu jah to all o to rn ity . Iu th is liu* the Uu»j*UHou U» m erge tho. Toarkcr in tho priest, aud it Lil* prevailed iu all ages, aud among a ll people«, H ath tho a lia r and th« throne—— C hurch and Stato— t ext uu the abuse o f tho inai inert*-« t r " Bt o f innorati«« uud weoknes* in superio r wisdom and n ipurinr power. I ts tmUiral c ry is for lielp ; it* childish wailing I» tor an o th er to lo s t its burdens. Heuoe thn Church »nd the ^ l" ‘° “ tc h ir J t a r e n f l b s w o r l d . " N o t so w ith timi which is of tho o th e r— tho spin ton i and tho e ternal. Iu tim i tipirtuinl king dom , both tho sc#t o f governm ent and the placo of p ea jo r arc w ith in tho S p irit; u u t iu Ilom c, no t iu no t tn » "Jn a ile d c ity o r Mbor stone innlosnro, bu t witkir. tb a i sabrvo tab e rn ac le “ «liuto b u ild e r aud m aker is Cod ' N ot upon stono , n o t iu Bible», n o t in s ta tu tes , wLotlinr ssored o r e tn l. a rc i ts law s w rit*« ; tbey a re engraved up«u the Tory body and being of th» in m o st soul— the eternal !*” “ P'1? l " ' '. f , , nal th in g — whet* eleo can it be w ritte n ? " This w»rlil - in stitu tio n s, oivil »«d ra lig ious— ¡.row ed upou 'h s notion tlmt m an is a body, a tb e s t and u ltim ately , w ith a d u in e re.ul tu '* y e t to be— a t present, a body w ith h u t i devil in t. to »« pressed o u t ( if ¿¡»lodged a t all ) by force of paper nricctlv exorcism T h e pl»n has never mniflenilcd , and tw

cpooli iti Imman exp«ri#uee, whi ti'iii principi», aro w ttlu d b | f«ols, tlu. idea provniloil timi tho dujiurl.tid weui iute tlù» presoncc of a personal (/od or thronod moiiatith, wbtire tbwy itvcd funivia- nudi.i a dcapottsm, oongeninl or otliertrÌHi.-, *e ourding tu bis Ntiproint' will and plcasurc. llnèti ‘lie fili;ta Ilio tcuohing of neidi-rii Spirituulism aro npposcd in to te lo tini dnotriin O.ir diaholitts evon. uiuiutaiu tho o.m irarv Uveo Indi itself is let lmi«c, at'oorilitip tu thrni, '■ nud all tbc dovila aro lior-'” who wish tu nnitis II is -aid they «tome lo onjù'? ihniiiselvoa in thè bts)l w»y 'boy ".ut ; and in Mila they mani feci tho »Bini frcudnm whtoh they limi in chi Ijudy. Bt- tìnti a* it m*v, ili« Ingt is shuwu thal man tliam ih Ina own gov ornnr Tbern aro fisets aud aommutiioalinuii t'r.im sp iriti wl itili temili tha: tho grewt desidurntuni ir to furmsli «oh hurnsti «pirit ¿eopc aud uioaub tu u tto r iUmlf Natili--, thè grand .-xpoiiiint of thu Divine govuriiiuent. affirtus tini sanie tliliig Orowth and reformalion aro nno am i tbu s»nnt, by «iilhority of all Iter provet-ses. C.rowt.l! e.iuvcrt* tini t.ramiiie mio an oak invariablj- whoro gri.wth in froo, nud tbis law of growlli will y«t be uuivi-rsally racognised.

Tire followtng ijuasti.m was agrecd upmt for du eu u in u «i tlm nexi meeting ; A» betwoim tiutnr»! und rovaaled rwlieifle. -;mi oslled), wlmt is thè ontorion o f tru lli ? i.ba t ,B t. , ¿in* U tbe word of God to u* ? Adjiiuro.-d. R T

Tllt'V I'. Wtire. «"UpbiHnii .ippimw nnU W.- . I m i w.<-.:aa • a II» wt’iog. tour ■■ire., a uu.ttmr • n i ,,f a-ul.n ,a K wid n j l m V..W» Uuit .rnr. rarelt brekim. Tea. Un. i„..tll,,n ,r»otfo»T toc maity u |io.>.- WTe'.-h frolli g’<lltg u - ' n ,y lvsff u r n 9 . {a..ver iti" bml..«mU -imi w h«. all tu-, , .rtt.ly ruiimiat' ewptjLil.lng Itavi * "I AUtuuin iihìv U grow.ng n , ,T li ift. r t ii to U - __vi winire ei.v -i ix Itrum vigili ; a . Ilio - p i r l i ..( |l0r (¡j «SferE»Ilio righi patti, opp.<!u*. and gviilly .sollly. tmiui nl'ully ,* 1!, »

ol! hit* ili« wfitr» »1 "tn**.

THE TELEGRAPH AND PREACHER. i‘BB. I »

f a c t s o f f o r m e r t i m e s .R a r h ^ n *i . * ARrR,DGK' •' Since my first iii reference to vi- , • f ^ r’ * SCC fln c3 cilded nocoimt of her in " Barber's

well Prefer toIJCCtl0D8 ^ Y°tk ” ^ 387' which il “

hv cjC “ r ,VOrk’ I,flKe 111, says tlint in the incursion mude ; 0h" J0l,US0n w,d 1,10 Indions *« tl»e vicinity of Johns-

W'vn. Mr. Sampson Sammons and his three•mi.; • I,,,,, ms mrec suns, nil stnnnch^ *ko oncl°y. aud their dwellings laid

youth of eighteen, were rciensed by Sir John, bnt Sampsonin

«„„.I • ,, „ ' -----sonf!> wore takelt to Canada and con-£ 2 »- «**»*,

shes. Tho cider Mr. Sammons and his yonngest son,of eighteen, were --i-----> «— * ■ • • -

and Frederick, the other fined

fiitriitCtl'n*'C| “,ld u^er n «ories of dreadful sufferings, in their S I th0 W.IUir»««. «rived in safety among theiris iriven in ° "^ nu<1 '''foresting account of their adventures I S u u St°“e’S " Wf« °r Brant.” "A singular butc s S r i r ° r urrtnce’" “ J* Col. Stone, ‘‘doses this iutcr-hnd Inn "“ ni,rr“tlvc- The family of the elder Sammons his nni " ^ kredor'Lk 118 ost' Cu tho morning afterli»(l i° j » 'cuccUdy, lie dispatched a letter to his father it » fu m,U ° Un ° 'lror <m f*'8 wny to Philadelphia, who left

° -j l0USe a ^ r- I^vi I)o Witt, five miles distant from • " * C,IW of I he old gcntlcnmn. The same night on which c e tr was thus left, Jacob dreamed that liis brother was

uvmg, nnd that there was a letter from him ut Do Witt’s nn- BOuucmg the joyful tidings. The dream was repeated twice, m t le contents of tho letter were so strongly impressed npon ns mind, that he repented what he believed wna the very lun-

gtiagc on tho ensuing morning, insisting that such a letter was at the place mentioned. Tho family, his father in particular, nugbed at him for his credulity. Strong, however, in the

lief thnt there was such a communication, he repaired to the place designated, and asked for the. Inter. Hr. De Witt looked for it, hut replied there was none. Jacob requested a moro thorough search, und behold, the letter was found behind »barrel where it had fallen. Jacob then requested Mr. De Witt to open the letter and cxnmlno whllo lie recited Its con­tents. He did so, and the dreamer repealed it word for word."

About forty years ago Mr. Samlifortb, or Peterborough,N. 1., formerly of Connecticut, dreamed of seeing a man in a wagon with two adult black coffins in it, drire aiong to his brother-in-law’s house (whose wife was sick nt I he time, though not supposed dangerous), anti get out a n d h a r e o n e th ere , nnd then drive to his house some distanco from there on another road, and leave the other. Ilis daughter being rather feeble, was slightly ill nt the time, and ho supposed the two black coffins indicated the deaths of his sister-in-law and daughter. Not long afterward the sister-in-law became worse, and finally died, and the daughter became quite well; but ere long the mother, then well, was taken down, and soon fol­lowed the sister-in-law. These two couple were very much at­tached to each other for n loug time, and all four standing up together were married at one nnd tho same time.

During tho election campaign of 1840, nt a mass meeting the buttlc-gronud, I think, of Sandusky or Tippecanoe, in the midst of the same a large white-headed eagle, the emblem of onr nation, came sailing along through tho air ut u great bight, and remained some ininntes poised directly over the as­semblage, as if shedding its blessings for the welfare of the nation upon them (porhups the blessings of a host of Spirit patriots nnd old soldiers), and then soared nwny to the south­east. Gen. Harrison was elected President of the United States ; nnd who can show that this eagle bnd no connection with the cveut, or with the Innumerable worthy patriots gone from earth thnt had sustained, and paid deference to, und fought under, hoe »¡¡m um .

Eusebius says “ that the emperor, Constantine the Great, recollecting tliut when his father adored oiily one God, con­tinually prospered, rejected the worship of idols, and implored the nid of the Almighty, ami such were the miraculous inter­positions of heaven in his favor, that they would have appeared incredible, had he not received them from the emperor’s own mouth, ratified with a solem oath. The army having advanced within three, iniles of Home, the emperor, employed iu Die de­vout ejaculations, ulinui (line o'clock in the afternoon, when tho sun was declining, suddenly beheld « pillar ol light iu the heavens iu the form of u cross, with this plain inscription on

or about it, in Greek, ' In this overcome.’ He was greatly surprised at this strange sight, squally visible to the whole army, and equally wonderful. The officers and commanders, prompted by tho soothsayers, considered it an inauspicious omen, portending an unfortunate expedition, nor (lid the empe­ror understand it till tho Saviour appeared to him hi a vision, holding a cross in his hand, and commanding him to make a royal standard like that ho had seen in the heavens, and cainu; it to be continually carried before his army, os an snsigu both of victory and safety. Early Ute "ext morning Constantine informed his friends and officers of what he had seen in the night, and sendiog for propar workmen, doaoribed to them the form of the standard, which wu acoordingly made with the greatest art Bnd magnificence,” etc. This device Le afterward bore upon his shield, and upon bis ooins, many of which arc now extant.

Not long aftor this, lie engaged Maxcutius, and defeated him, entering Romo^in triumph. IIo seems, fnrthormoru, to have often been warned in dreams and visions of the np«ra- tious of his enemies.

Joau of Arc seems to have boon spiritually directed and in­fluenced. Madame Guyon and Fenelon seem to have becD fall of spiritual iufiacnce and experionoes.

D. S. Kimball, M. D

SPIRITUALISM AND PROGRESSION.Brother P artridge : When I last wroto to you I was

basking in the balmy braves of tho 11 runny South,” where I had promised myself a sojourn of *1 least a few works ; yet how truo the saying, '• that man proposes but God disposes;" far I had Bearce been there four days, when the excited state of foeling in the beautiful City of Maoou batched up a com­mittee, which aomntittee very promptly waited upon me at my room, (which I had saarcely left to visit one patient, and to come and go to and from my hotel), and in an emphatic mau ner, not to be misunderstood, gave me a hint that I must depart tho City of Macon. Subsequently arid committee, upon further consultation with the loyal oitisans of Macon, again mndo me the object of their kind attentions, and further advised me to leave the South. Of course you cau not but agree with mo when I assure you that I was much surprised to fiad myself b d object of so rnuoh attention, consideriog that

ibg roo a dime in roturo, or cveu inviting mo into their li'»iBt-»Yet I can ohscrfully say, before man and in the cigiH r” t< to. I bavo not the slightest unkind feoliDg toward one «" I know that they, like those who persecuted the prapbi m oi old, do it ignorantly; and as I never thought an u in ihougbt toward thorn. I two cheerfully fifty i 1°- 1 001,out even having to say I forgive them. They have not b.irnii t un», therefore there ia nothing for them to ask my or^.-vniHr for. May God, in hie infinite love and meroy, bio« lead them gently in the paths of pcoeo and truth. Aud ohuul'i one of those k in d though mistaken friends ever ha VO the pleasure to peruse this oomiuunioation. lot me osourr him 'h i*I long for the time to eotne when I oun take him or tuem by the band and ssy, " May God Almighty bless you ”

Tho uak and afflicted had just began to find mo out. sod : demand my serviocs, when i was compelled to '-»r my sell from thorn. T. nevertheless, had tho pleasure of being nailed to visit two patioots, for whom I did what l could during my short slay, making no aharge at all for my services. But l shall foci richly rewarded if God and his angel messengers shall bless my work. One patient was a sweet child of eighs years, who had been ailing for, I believe, about fear vearb.aud had been pronounced incurable by many of the physicians who had been called to visit him. I loft him recovering rapidly. Receiving no money there, and not having enough to pay the expenses of myself and that of my little friend*, the musical mediums of whom I made mention in a formnr article), 1 had very reluctantly to leave thorn to shift, for themselves. I *,r not, however, in the least uneasy for them, bocausr their musi­cal attainments wdl earn them a livelihood wherever they mu; clisocc to go. Beside, 1 am as well siitiffied that they have Spirit guides as I am thnt I have myself.

And now, before I olosc, I wish to nay a word in refexmee to my conduct while in Macon. That my behavior wo- unex (■.optional during my entire stay io Maoun 1 can abundantly provo by my estoemad friend, Dr. J. L. Andrews, the able editor of the S ou thern ripirtliu tlir t, who upon all necasionn treated me as a friend and brother, for which bo aimll cvnr have my kindest regard. May Uod reward him tor «> only can.

I regret to cay that I find tho heart« of many Smritualisu fa ilin g th em , an d o th e rs I find who tliuik that further pro

I was only an humble medium, stopping merely fo r a few days}greee in spiritual thing» and spiritual revelations ¡.» about to to endearor to relieve tl,« tick and ufHieted who might, through ( oeaso. I fi„d many «W have W m atly W in V.V.tui and ptv-the instrumentality of Spirits, he persuaded to call upou me' and solicit my services.

My surprise was not in tho loaBt abated to know that this same committee call themselves Spiritualists. So it would seem that there are Southern Spiritualists os well as Northern Spiritualists; and that Spiritualism South and Spiritualism North have opposito significations, aud that Svutliern Spiritu­alists bavo Dot a universal fraternal feeling tv s Northern Spir­itualists, but generally look upon the latter otbeiog Abolition fanatics. Although I stood ready to redeem myself from the heinous charge of fanaticism, nevertheless, I was, upou that charge, condemned without a hearing, and, like Stophcn of old, thrust oat of the oity ; truo, without, lilt* him, being stoned, yet it was very plainly intimated tome that unless I would leave upon the next train for tho North, "uob a tiling might be meted out to tue. Not wishing to k* the cause of a oommotion iu Maoon, I acoordingly obey4 as early as I could, and in three clays arrived »afoly in ike beautiful, stir ring City of Indianapolis, whore I shall empffj my time for a few weeks in writiug an essay upon tho prcaAt state of politi cal affairs of this Uuion, which will soon fct followed (God boiug willing) by another inspirational r r tk entitled " Tho Olivo Branch of Peace; or, The nealiof of tho Nation.” For further particulars I refer the reader W your advertising columns.

It is true that said committee of Spiritualists did give me a hearing ou Spiritualism, and condemned u* as an impostor, simply because I (not 1 but tbe Spirits) would uot give them tests. Notwithstanding, I had said rcpeat^Ly (and had even published the same iu the Georgia C U m ’if) that I was not a test medium, but that my mission was to h«sl and explain. Aud yet, notwithstanding Dr. IUduian hal j""1 preceded mo there, and had satisfied many with toils, y k they oried, " Wo demand a tost of you.”

Aud all this they demanded without ov«n as much os offer-

fuse iu aiding ou tbe servants of Uod aud truth, now growing lukewarm, and evon regretting that Spiritualism lias already cost them so many dollars and cents. Of course, T alial) he excused for not mentioning name«, f I once I have traveled within the last two months over fifteen hundred miles, engaged iu this great exuse, and evory dollar of the erjxn -o h.i.; been defrayed oat of my own poeket. Aud, thank God, it goes as free as air while it huts. I only huva to rogrot l hat l havr nut been able to do more goad; fur the orijoyment o f doing good is indeed a pleasure that " this world oon noul/ur give nor take away.” I am, very truly, your brothar and fellow- laborer io the cause of truth aud progress, Tuos. U* C o o k .

I ndianapolis, J a n . 25, 1860.

PROGRESS IN RELIGION.Newakk. I i.i., J a n ., I860.

I f r . P a r tr id g e ' Whoever will take Uin trouble to uxamiuc the religion of tbe day and coin pare it with that of tho past, will find that wo are not retrograding, bnt progressing onward toward that goal of fiuite perfection at whioli we be 11eve mau will ultimately arrive. We do not say tint Spirituiiii.vin l- tho highest point of perfeotiun to he roadbed, nor does Spirit ualisiu tenah tho highest oodo of murals thnt can bo oonivivcri Spiritualism is emphatically the religion of to-day U has agitated men's minds during the last eight or teu rears more than previously, because men, durio£ that time, have (icon hotter prepared to receive the great truths that it tosohe-t,

In all ages of the world, the religious ueutimout will bn found to correspond to the dovulopmuul of the intelliganee Ln i i i s i i . This doetrinc will oertaiuly jar with a oertaiu olas* of tiiitidit who, unfortunately for themselves, still behove that msn waa area led portent. Wo say unfortunately, boiuumi tin contrary cau he proved tu a oertaiuly Lot up tike n glanae at it Have Tint all aiark-:d tiie progress in inanrrtai l-iitugs ' H a te the progreM of science—astronomy, fur iii»anm Wn.i.

FBI). 18, 18C0. THE TELEGRAPH AND PREACHER. 509

a limited view the aucioots bad of tbo hoavcnly bodiea ! and how absurd tbcir belief that the stars were all tbe same dis­tança from our planet. Thoy believed tbat they wore fixed in tbo arch above them, without motion and without orbits. To­day, for every one star they saw, we can count millions rolling noiselessly in beautiful harmony. Tboy believed the earth to be a great fiat mass, standing on pillars—tbe center of the universe. To-day wo can calculate, with mathematical pre­cision, tbo magnitude and distauoo of tbe plauets. With propor instruments, wo can see tbe mountains and valleys un the surfaces of those planets. We no longer speak of the ends of the earth; neither do we entertaiu tbo vague ideas of tho sun and moon standing still. Why T it may bo asked. Because, owing to tbo laws of progress and the intellectual and moral dovclopmcntof mankind, we can seo and understand to-day that Ood only works through natural laws which know no ohange. 80 with geology, which, until a recant time, was unknown. Look at it now. That same Boionoo teaches us to-day that tbc earth, instead of being six thousand years in existence, has perhaps existed as many millions of years. It is tbo same with medicino. In ancient times tbc art of healing oonsialcd mostly in sppcaliug to the marvclousucss of tbe sick. Aîter passing through various grades of progress, it has finally arrived at its present highly-developed state. Alohcmy, also, was tbo parcut of ohemistry, as astrology was that of ostrouomy.

A like progress is to be eecu in religion. * » « *William Markham.

M A N IF E S T A T IO N S IN A D A R K C IR C L E .Mn. P a rtrid ge : I believe Spiritualism is going to be one

of tbo greatest cugiucs of progress and revolution tho world has ever seen; for if Spirits have tho power to create physical forms, aud to movo dead matter, in circles, what may they not do under other ciroumstancas ?

As you ask for foots, I will give sotno which occurred in a dark circle held at Mr. Conkliu’s in Broadway a year or two ago. I belonged to tho circle which met every week for over a year (privately) to see what we could g e t ; we generally sat with joined hands, and sometimes there was light enough in tho room to seo cnoli other, and to ecu objects moved about

if I could oatoh bold of tho hands, hut they were too i|uiak for me; I felt the fingers, but could not get bold of the bands.

At another time my India rabber shoe was taken off by Spirits, and there were two hands at work at this as before, one at the heel, and uno it tbs to«. In gettiug it off. they tore the upper part beforo tbtj oould disengage it from the foot. This time I felt two lauds at work, and tried to get hold of them, but did not Auothcr member of tbeoirde had his boots and stockings takru off at the same time. These hands have been felt of, and diouk, as any natural band may be, iuuny times by different persous in tho circle. Some­times thore nppeared to be infant hands in the oirolo, and hands belonging to different Spirits of diffgrout ages and aises. To me they all felt os wirin aud natural as any band in the form.

One night 1 asked tbo Spirits to touch me on the bead; immediately a hand and arm as f*r as the elbow, with a sleeve on, came across my head and face with (juob foroe and power as to remove all desire forevar beiug touched in that wav again. This arm and sloevo were quit« common in this circle at this time. I havo ofteu heard in this circle what appeared to be a whole humau form moving about, and slightly rubbing against tbc baek of tbo aliairs; others beard tbo mm«, and I am of the opiuion that there was a figure or Spirit-form, with a projected physical body Tor the lime beiug, to perform these things.

At one silting a terrible voice appeared to oomo from a door whiuh led into another room. This was a voice of tremu lou9 honor and duSpair, tucli as to frighten some of us. Ii appeared to bo a person in uttar despair and ugonizing tor­ment. We bad no mot« uiauifcKtuinns that evening. Th voice evidently onuie through one of tbd trumpet.«, as ». often had all kinds of strange noises through these horus from thu Spirits. Sometimes they would bid us good evening in an au diblo voice, and nuswer questions, and speak soutenoes through them, as well as thump us over the head aud differcot parts of tho tody with them. I havo ofteu sceu these horns going about tbo room without any visible moving power. The guitar was often played on while moving through the atmosphere over head. A eat was one night picked np from the floor, and

I answered: *' I have se«u what I would never have believed." I was descending the ladder, when I saw Desfontaiuee at the bottom of it. Tim weakness returned ami I again fainted I was sealed ou a bourn when 1 oaom in mv senses. D esfo ti- taines took me by the urin and lad air. mio a by-street. Tho servants saw ms go, and though« ! was milling tn my «elf M do Sertoville thought I was drunk, as lie hoard me u lk , without seeing my companion. " I have pledged my word to you,” said Desioiitaines, " that if I died before you, I should givu you iuforiuatioo. I was drowiiod the day beforo yefltor- day iu tho river of Caen, about this hour, j was walking with comrades; we proposed to bathe; I became faint, and I sunk to the bottom. The Abbe do Menil plunged in to bring me up; I seized his foot; fur his own safety, he shook me off, and gave me a blow on the broast."

lie told me mauy things. The voice was the same - he woe oalui and tranquil, on his for«b«ad appeared a paper wbioh contained some writing, I oould only read the words, " la seo." He wished me to tall his bruther oortain things to be repeated to his parents. H« desired mo to say tin. Seven Psalms, enjoined to him as a peTiiu.no« ou tbo preceding Sun- lay. lie then bid me adieu, saying ■■ his usualword, whan wu quitted each other Ho described tbe spot where he was drowned and a iron whom he out some words, and afterwards I pointed out the spot and went straight to the tree. His omurade said that tho penitence of the ¡Sevan Psalms was true. Ho appeared to uio ou sovurol oocaaiona, always preceded by a faiutuess. He talked a long time but wouid not answer any uf the questions. Cue morning, whan l was going to the eliureh of Noire Daitio du is V ictoire, ho .p m appeared, but for a short Hpsos, always saying lvhuu wu parted , *' . / a . /U- /'*: ; IO • "

It is a remarkable oiruumsUmuo that I alwiiyi full a pain in that part of tho arm where he had hold ina tho first time, till [ bad spokon to hia brother; nor did L sleep «luring three uighlB, from tho cffiots of my astonishment. Immediately after the first conversation, I told Vsrawvillo, my neighbor, that Dusfontamca was drowned, and that he had appeared to me and told uiu so. He tan to tho vul«u.luub In know if it wcTe so. News had been received, but, by a mistake, ha thought. It was the elder brother lie assured mo that he hadlaid very gently on the table by a Spirit. An empty bottle

B - i . , , . was put on tbe table ono uight A picture was taken out oflrcadtke letter, and kuew it was bo. I told him that it couldthe room by Spirits. Tbe oirolo consisted of soven or eight 1 ^ T00ni a carried up to tho next block, xudWoh he, as Hosiontsiues had allowed. hitnaolf to me jnst Worn.

H o “d two tin on is, n guitar, an accordoon audj (Jj<, i[)1W( nDj ¿UDgiyu tlu Juor 0[ a rooni) wad mauy] R e sows tctuiwA aud Udd u n , wills v »t in » * Vus,other manifestations of iSpir/f preseui'e arid power occurr««/at / truo. Mr. ilesuel was a well-known oharautvi for pt-ihuy these circles, which go to prove tho immortality of tbe »ou! / and aincority.

persons.bell. At one of these oircles a cloak was taken off the shelf by the Spirits and stopped, then set upon -tho table, and set a. going for a moment, and thon set hack again to its place on the shelf, and set n going. Ono eveuiug I laid a fluto on tho tablo to sec if they would play ou it; this they did not do, but they took it to pieces, nud put some parts of it in the pockets of some of tho members of the circle. One of tbc circle had rouio hazel nuts in his pocket, which were taken out by tbo Spirits, and thrown on the table. Ono night a chair was brought from a back part of tho room by a Spirit, and put on the tablo, aud the heavy tablo was often lifted clear from tho floor, aod rnado to answer questions by stamping its legs all at once on tbe floor. The accordcou was often played on by the Spirits wbilo moving through the air, and it was takcu off tho table, and put under it, and then played upon. Tho bell was often taken up by the Spirits, aud rung, and thrown on the Door.

I believe that Spirits have far more power for developing mediums in tho dark tliun in tho light, and that soft, sympa­thetic music, is a very great I believe that themost wonderful things done iu circles by Spirits have never yet been given to tho world. I bolievo that Spirits have the power, through some medium«, of creating whole human physical forms, and clothing them ; and why not, od the same principle as tho creating of a physical hand f One night at this circle my chair was pulled hack from the table a foot o; two nud then shoved up agalu, aud two of the circle were taken hold of by the Spirits, aud pulled over, chair and all, upon the floor Wkward, and thon set back again to the table. n inv bIioo und stocking were taken c ff by theSpirits under the table; in getting off the shoe they did not stop to untie tho string, but pulled ^ twisted it until theS i broke, aud then grabbed stocking and all. While this

® « __ i vi.<*« m o i îv frtlt t tr f l Laidoperation was going ou tbo foot, one at tho too and heel.

| distinctly felt two hands at work at I put dowu my hand to sec

beyond all doubt.Ntw Yoas, February 1, I860.

o. r. m

E X C E R P T S O F F O R M E R S P IR IT U A L IS M .c o l i . r c t e d u v j . m . j ., 51 uaEExwicn s r a t x r .

Iu 1G1>5, said tho priest, beiug a nebular, I formed an ac-quaiutaueo with two sous of Ahaqiiene, a lawyer. Tho eldest was of my age; tho other some mouths youuger. This last was called Dcsfoutaiues. I liked him bettor than I did his brother. A year after this, as wo were walking in the cloister of tho Capucbius, Desfontaines said he had a favor to ask which ho earnestly desired. This was. that I would make him a promise that tho first who died should return and inform his friend of his situation. But 1 said 1 never would oonsent. Ho oltcn asked me afterwards. Ai last, in 1696, at tin* end of August, us he was about to pursue his studies at Caon, ho pressed me, with tsars in his «.yes, and I consented. He pro duccd a paper wrilton in blood, in which he promised, in ease of death, to return and tell uiu his situation; while, iu the other, T made thc-eame promise. He was delighted, and via braced me with thihks. Our separation caused mutual regrei Wo often wrote, h*t six weeks had elapsed siuec 1 had received

Utter. On the 3 1st of July, 1097, (it wu Thursday.) M do Scrtovillc desirtd me to go to a meadow to hasten his ser- uuts, who were miking bay I was ibmi about two o'clock

si., when I felt myself, »• it were, alunnod and very weak was obliged to sit down m crac b.'v until 1 recovered. Ou

the morrow, at lln »nuie time, I went (here again with a hoy I f i ll the sam e weak no-« This a im pa-n-d away ; h u t I d idn o t sleep th a t night. Ou the 2d or A ugust, beiug in th e lof;

here they put th« hay, at llm name hour, 1 was seized with giddiness ; I fainted away When asked wlmt was the matter.

A P P A R IT IO N S OF THE D T IN G K{‘mi.adeliviia, Fob 8 , 1860.

Mu. Partridge : / % s<r— Believing that spiritual fa<vt are always acceptable to you, I semi the following, which uisyhe implicitly relied upon : Many years ago, Mr. B —— S ___residing D ear riolmcshurg, whoso wife was lying ill of oob- snmption, had to visit Philadelphia ou buniucss. On hi» way home he encountered suvoral companions, and wbilo walking along with them, ho suddenly exclaimed, "M y wife iu doud. for I have seen her by the roadside !" The time wm uotM down, and uu arriving at home, he found that hi» wife w*> indeed dead. II« luarnod that, at the time noted, ah« rose itj in bed, extended her arms, and exulaimcd, “ Ob ! that 1 ooulu sec Benjaiiiiu," her husbund,'i thon fell back nuu • xpirx-d This oiroiimstuneo mada a deop impression on the tnind ifMr. 8 ----- , and oonviuood him of the immortality of the sun),in which lie had previously beou a total unbeliever.

Oue day, about twelve o’elook, some throe yuan ago, os my sister wua leaving her place of business, she mot in tbe entry way a female frlutid, whom she had not soen or heard of far several years. She expressed some surprise at seeing th« lady, and extended her hand, when she instantly vanished. On another ouoas.on, whila busily employed in Her room -hr looked up and beheld i gentleman standing before b e with whom elm hud recently liooomo acquainted fi|„, ,om„.what astonished at his entering so m m o n -m o n ,,,, ,f t j ,o turned her head away for a moment, aud. on lookup di-uppeared. This was at two o'clock s |)0 ~ ‘ ’that at that time he wts in a Uviug eouditior, and u'ldock lie died I will merely observe that my akopiiuu! in regard to the spiritual phunoinotia.

Yo»r> for truth, .1,,,,* ff B; i

’ l i t e r ti ' I ' l i k '

510 FEB !«. • *&.THE TELEGRAPH -AJND PREACHER.

CHARLES PARTRIDGE.

house tills im m ensity, M en on e a rth uliuiild sii 'iiv 1 0 l;»e in u H, a p a r tm e n t w inch is m ade and (nsliimu'd for Un-m by ih. snuic which g iro th em being. Every unm S-: l>»|>T>y or iiulnippy m forces th e d eg ree t h a t he is in os t i i d of plucc, ,, InTli, ¡- i n f),i, w orld o r in th u t w hich is to cam#

We say this not as an oracle -= Spiribiafo-ni, or in iiiraW- lions, to uny body except oor h uni hie wive- In our Uhureh each iiuin speaks for himself, and no nmn for another.

________ ______ R,lll°r "Oil I'raptiviorPnbUlhing Office, (Dally Time, ¿eliding ) 37 city HaU 8qaJAttoom22

HBW YORK, SATURDAY, FEBRUARY 18, 1860.

DOES SPIRITUALISM ~ISCITIAIATK A P IA C E O S I’L 'M b lik K N T B E Y O X D T H E GIIAVI'. ?

A brother in h airport, Me., nsks the above question, andwishes it answered in this paper. We answer No! 11 d o-not teach thnt there arc Imt Deo places in the Spirit world, one a very good place, and the other a very bud. uncomfort­able pluee, and that nil persons go to one or the other of these places. On the contrary, it teaches that Spirits need not <jo nt nil ; that death is not a going away, but a change in relations of life—that is to say, the Spirit ceases to use the body, (the instrument of its manifestation), and seeks other instrumentalities through which to manifest itself and to com­mune with other intelligences.

The Uible speaks of a house of many mansions in the heavens. Ohristinns n low that there are two apartment* in this house, and that one oi the apartments is a very comfort­able place to live in, ami the other ¡b exceedingly uncomfort­able. Spiritualism teaches that the house Is bigger ami has more apartments—indeed, llint there is mi upartment for every human being; that is to say, thnt there are innumerable varieties of relations, conditions, uud degrees of human life and characteristics. Wo observe these nil urouud us. No two men are alike ; no two think ulike, or act alike. Each con­stitutes a sphere or iadividnul world. An essential man is but one of tho infinitude of points and relations where life intelli­gence, creative genius, awl consciousness blend ; and these specific convergences constitute, respcclively, Hie 11 mansions ” or the peculiar departments to which they belong, fc’o long ns a man lives in his own apartment, ho is comfortable and happy ; bnt if lie tries to get into some other person's liaaxc, or npar/menl, lie gets into (rouh/e. II0 first does violence to / his own life, uud the relations out of which he became a cou-1 seious being, and trespasses ou those of his neighbor. Of! course there is “ war in hravon” at one*, uud these disturbed apartments nt once become uncomfortable. Harmonious relations are interfered with, and these intelligent life-poiuU arc infringed upon—arc ’* ilumncd that is to say, tho har­monious (low of genial life is darned up in smile of its arteries. The circulation uml pulsation from this intelligent life-entity do not freely thrill and How through his whole being and relations.

Humanity may be likened to a great and complicated ma­chine, mid a man to u cogwheel, which, while in order, runs in connection with many other cogwheels, but if one breaks or gets out of order, tho whole machine runs badly, and is more or less in jeopardy. Docs not thin fairly represent whnl we second experience in the earthly relations of men!' Death frees mail from his more external relations where the chief friction and disorder occur, and wc believe it enables inau to better know his place and use, mid to have more patience und earnest ness ¡11 performing his use. He occupies more and more his own apartment in contentment, and he better realizes what his real relations and needs aro. lie performs his use with less friction ; lienee lie is more harmonious and huppy.

It is difficult to take out or to change the cogwheels in a machine which are of various sizes, and yet huve the machine work without friction. Equnlly so, it is impossible for a man to he contented and happy when he is nnt of gear, out of place, neglecting his uccds uud uses, and violating Ids relations. Men can no more properly change their natural places and

T . L . H A R R I S O N S P IR IT U A L IS M . IN L O N D O NFrom Utt (ljuvi.nl cium „( jui n . leso

(Sr.-on in the memory of oor rauli-n jnuvt lie the vipr-r.v 1,1 f, of Siririliiiilisiii iMlilnsuwd lo u sa (bn weeks ago by Mi. Willimu How iti. Thun; whom it did not iiuite couviiiue— and wc think w. umy. without •Ifcimragouiiint to Mr. Hnwlti, »oppose Hie cxinrave tl few such iiidiviiliinln -must ennoada to the writer tho credit due to vim.-r. coiivictino, perfect how dy of intention, uud » faith in the unrevi-ulvd myslcrii-s of creation not inconsistent with the i-nwl ritlnrof tin-phil- .wnipli.-r nr the Christian. For nnr p»rt we have never mlenitoi to ca*t ridicule u|wn the honest believ.-n ¡11 Spiritualism, or the lionoi bullever* in uuythiiig else* and if anything thnt we have written luu twien court rued to that effect, wo an- -orry for it. Althougli mir awn experience and the rcjulUt (if oar innsligui iom have not ralhivd to inuUc ns eouvui l*. we are, nevertliele- ;. tun mudi impre-r..4 j.iUi the evidence which ha.- been brought niulur oar notice, to treut tlui mutter with the »liglibni approach to ilisre-pect. I S . wish thi-i t o Ik* clearly unduretond ; fur wo would not huve it 111 |>pe>-<l Dial wc am otherwise tliu.11 |KM-roetly cipcn to evidence sud iippmimiilio« for inv.-'!-uUon. from whatever quarter they may l.e i.HVIm).

Having 1111 in cleared otir ciinKcieiii- -, sea rc sorry In pow- Wc itmt all is iiol|uiace in the camp ol ripirinn.ii.in. In lus letter to me, Mr 11nwilt p.rlii iilarly reci.innii'ii.ti'il tie - wi,„ w r o d--iroui of hearing Die theory defended. to go nn(l hear an American pn-c. lie'r. nor in Ibia country. Hiving to oil error of 1’ie [ev j , Die luune of lliir gc tl,aniin was given as Davie* ; Imi IVnm n n.t,s ', 1 emit eornctinn it ap- ]asnvd that the r. al person was the Il» v. Mr. ilnrrts. u Pwedrabor- gian minister, who has for many year« ln«m an uvuwed b.'lirv r -,nd pmctiiimirr nr Fpiriiunlivui, and ha,, upon many oooosiun , publicly pnife- >1 Dmt lieli.'l', nnd earned it into -a f t on it T imid r-jn Dial Mr. Hum* aiinoiinee*l a Kcruimi "On Spiritualism,’ In bo preach­ed ul Dio Edward S trust Iiviiiiiin'iui, I',.rr.uaii Square, on Sunday last; ami according lo Die I -dimony of no -yi- ivit in , hi trurtnil a large mvlp'iice, includili? ni- sl of the leading Spirituali*!« in or near l/imfon. The aslonlihimut of these good frite may tie, however, more cosily imagined than described, wlmn lln-v I-mud thut foli lime Mr. Harris was not for. Imt against Kpirituufhun. A writer in the Atom ing A drrrlittr, who win,I, in i is* a bruci.-, bin as an inquirer, in thu hope of Ivnrjig “ the must nnwn-rly vindicaDon uf .Sjdrituiilisin that could lie given,” amt with a view In gotling now arguments 1, prapnlo with " thif Ij IcmI hu,I most umiioa« fona of Pnothcism,” win delighted and astonished to boliold Mr. Ilarr,- diMiooiice the ” nip- pings, table jumping, star) irs, eirelcs, ru limn, and so forth ■” Accord­ing to the ivi1 T;v. , At*. 11.. rr.., profir -,-d his bi-buf that. 11) IS S, lint Iili.’- ii-in, in n-lilcb hellos lorfirt«ctt.mwvbu?n.,v»-*l. ‘ h?the ip u i< ofctuiufe/ a/,a,ru-y- *" _ I

*-Jlc said Dmt ha him--If Was a f-viiy proof of Its (\wwgwr,nv'ii-\ " tally nrol nhyriu&Uj, of cultivating Dm ". -aV.id -V-tu-e ,,t vtpW't-' " u.d\ IH. lie inenliiuicl U»»t. only 0 tew juns ago, it hud taken hi •• aim .riiiii.- a p„s ?'l*m of Vm mimi, and limi obtained «0 Olimpici, o “ luaUi-iy over him, ihut it -im- rigidity to Die innante; at hi,, fount " and a terrible miHirlhly i'.vpmsóm to bis ciuutdiuiiec. lie milled " that lie limi seen mid kunWu ninny Olliers—rv.-clWit un.l ainlabli

per.-a- belare they bueiuin- H|iinliialisto— fr,im whom Die |iowi r " which tlj) di-uioni.ieul syi.-tn had oequil-.'d ovi r them limi lakcii •• away tin ir appeDlui, had untitloi them for tho adinary dntsv of " life, crust,ed nil Ih,-ir ciiergicu, incntul and pliysi, aldcp.-iv.-d them ul “ bI--l']i at night, and r-ia».‘d Uicir bodhiS to waste away, its if Du: vie

tim of same fell di-con- wliieli *-t nil mmlical '.dll of dofiaiu- " Olii rv lie hod known and »vu. whose uruis ami lr*. had ts.-c.inu at> '- eoid and rigid aa those of a inurblr nlnlao, while ila- lucimv iion ol " Uieir eonntenuncM was so hnrribb a. more to BSTOibfe those of '■ dcinons ihuu of human boi tigs. The Hpiritualiul» of Amerien. lie " furtiiiT natoli, are not only ns u body i ’amJieists, wealing alike the " Idea of Da1 «criptune as u Div ine revilbition, and !lu -> iu' i-ii. of 11 a (Imi, but that they ore gro** sensualist, , and sf vrly omni'ral in " their eoudact in all the relation* uf life.'

Much more followed iu the same train—if piiM-iiA -v. - more v io­lent und morn illogical. The ripiriluulisls accunlii to Mr. Itarris. ure among t be most tramortii of mankiiid ; Dicy an ” in nudity a Irndy of pagans, uorslmiitig obbccne, miit in every i-cp-'t icn -*l)- liicii liou* deities." If u can uulj say, Dial if Mr.’ Han» tslteD hull' the aonsonse lion, set down for him, Ids opposition to éjtirilimliwn must huve lugli a* little mtisfuctiiry to a nalimt inquiry ss hm t-abmony in favor of il wa* previously gratifying to Mr. It,ni to To duuouncc phcuoinena at Die work of ".- alanio «geuey ” is & old devia, of the intolerant since first tho tmth* of science began k* dawn upon the world. Perhaps, liowover, ovoli (lie dufeelimi of %i. Ham., Irom the cause wliieh lie has so loug usjKius-jd, may be cablile of explanation, and wo shall be glad to hear more on the subject, hi the UI- .VI1 limn, however, Mr. Howitt will not lie so cuDiiwiuotic in hi* recommeuda- lioDH of his tesliniony.

If all persons who have heard, or may boor, Brother Harris, and if those who reati tho above niliole slid other* of like oliarooter which may bo published, kotw ths peouliariliue of Mr. II. ns well as do those who have baso most intimale

relations than cun cogwheels of different size and shape iu a machine he changed, and the mnehine still work well.

] t is uselef*, therefore, for 11 man to m-pira to another’s place, for if he seemingly, in the external, obtain* it, ho is miserable in it- Douce a muti is the most lmppy and useful in Ids own upurtui#ut of the great house of niuny mansions, which

with him daring tho last fifteeo years, it would he unnecessary to make nuy reply to his unsparing dcDuucjllum* of all those who tlo not nooept him a* their oracle and labor to help him magnify hi» mtsouied office. But those unfamiliar with him do not know his weaknesses; besides, he goes out Irom us to a foreign land under the insignia of * “ Jicam-end,'’ and to the

brethren and friend* of the same general c*t»=e wououn-- n, wholesale tho great body of Spiritualist« in Amo. ion e thoist*, rcjactiug alike the idou of tin 8 crip to roe or U.t.n revelation, and the exiabeoae of a God. and a* gr--- - 1 . 1 1 1 1 )' isu, uud immoral iu their conduct, in at. Uie rci .tion life.”

These arc grave charges and it i* not to be suppy* i tl, - » brother would prefer tlmm iu a foreign land without ■ -*usv Wliat, tbeu, is the oniue ? if the charge* were true, c-.-.i, I, i* contrary to the genius of tho new dispensation to uuigoify human deliiu|uoiicio8 to the neighbor, and muofa oi'.r, .0 do this in a foreign laod, where there is little or no opportunity for the accused to he heard io defeuse. But the grant body of Hpiritualisto in America deny, severally and singularly, the charges preferred against them by Bro. itarris. Each one claims for himself the same right to investigate and determine whether tho Scriptures are plenary or partial revelations 0] Divine truth, wliioh Mr. Harris lias exoroised for Uiinnelf, bat they do not recognize Mr. Harris's proolivities t-o diota e .r- tlirir iiccnpninua his pouuliar views os Divine troth . and here iB the rock of offense, and the sole ground of bis charges

Tbo Spiritualists’ or ceil, if they have any, rospeoting the Divine rights ami dories of man as to faith, knowledge and conduct, is that eaoli person shall he perm itted to ohsv, rc experience, reflect, reason, and judge of the tru th for himself. 'D oth, rather than man. is their oruolo. Wo iui eon "iv,| of no objections to this, except by those aspiring 0 b. 1 v. Spiritualists of America have no inquisithm ' 1 in , 5 mo fuilli nnd oonduot— to acuept or i .-jeet uien , but !. ,who cilaims to hellove that Spirits oommunimr • , umi :.,i1«, by oninmun nnnssut, culled a Spiritualist. ’.iiiJ.'.jiicm, there tuny be Spiritualists who arc other ;'uu {>.,,,(L*.-it * ,t,u iunauulist*-, and an, perhaps, there may ho «nine perr-o. ,in do not halisve in Divino revolution« proob-Dy u* Bro. J irri toacLoe them ; but what authority does a man fieri i,ODi theso facte to denounce the grout body of Spiritin'¡i'.t io America as pantheists, sensualists and demon ,,f Divine rovelationa? Wc only pu t the question, and oe *: other» to -mswor.

The great body of Spiritual/«?., in . .mi ie* fm> w in;- uiem here, Home of whom nan great tight a, Mid h ird Spirit - whda pane eating Oliristiaus. Some who were -oym v a\\ over vivtb soars aud wound» have aaid, u ,.oid. I bcli.. .e.'‘ The balm of tlic now di*pcusnrion has not healed »bsni all up, but it bas done much, nnd is hopeful for the bal«m>i, ane there seunn- no occasion or justico in turning and i-.ml,t,^ j | ; llu t tho.ii in? uriitious again*. Spiritualists are bnt a duplioah of tlnv.i; tilr; «m o brother has often preferred against the "in'. Vorsin.'! dofioiuinntiou to which lie is iudebtod for th*. m- I'ignia of Reverend, which be alierislu* uud 0 7 0 1 1 use* to. sunulify his deuunointion* of thorn.

While Brother Harris was settlod ovor the i iiiverraihn 8.a?ioty io EliBjhotli-streot, in this aity, some fmirtemi vaar- ago, mure 0 1 leas, he bvoamo uifatim(i.d with the revolution» which were thou being green through Andrew Jackson D.v .m* and when theso rovidurious wore published under he title ol •’ iNaiure’« Diviuo Ruvolstions,” Mi Harris «iked leave ol absence from his society to go 1 0 Europe for hi;. In.Dili, which leave the society generously granted ; but iiislenU of going to Europe, Mr. I I went In Ohio and o ther W csf- rn Stiu.T. h ir taring, not for the Divine Revelations o| 1 1(). Bible, m i fot " N a tu r e ’., Divine R evelrl¡mis,” by A n u cw .liuikson ¿V ,*bThe society continued their leave oi ftiisencc, and .................Aysettled Rev. E. D I’lnqilu. iimther T w rm subseqiiontb re limpiiKlied hie ardor for “ Nalnre-S Divine Rovoluth.n* A id luis since denounced it nnd Mr Davis im cnniially ..nd full-, as lie bus lira UuiversalisU uml Spiriiualisi.-..

Brothel Harris sutisequcutly tried to build U)> u *w ielv t, tiimuiu hm preaching in this city. life inciting, were held for some tnue ¡1, the '.’ollsemn. U,, preached Uie 8 - mlbD.*. and allenuinJ preached then. .1.11 , and |lis orrtlUt prem nin, cuum d a i niisb.m eliunge ,,f bearers, and Ul« meeting rij,r„ were tint -u-teim-d He sulisei|iivntlY unmiovuixd prewiijit* in the SIU)V sunt ItreiiiuiL-, ami while laboring here !n to ueqmiiiii hiinscll with t e Uyiimnu - .,| mailer am. ,'>mj and ui show the possilulity of Spirit i.,ier.:ou«< riuriug thb lime, aim Dr Scott who had been a Bm| Iu 1 mii.isior (lfeT,f,T tred that Kiugulai- ohcuomeoa occnr n . ,,, ibv ».|. renn ... ,,

FEB. 18, I860. THE TELEGRAPH AJSD PREACHER ill

Mrs. Benedict, then redding in Auburn, N. Y. In tbc pres­ence of Mrs. Benedict slight mps occurred, and St. Paul pur­ported to communicate. The idea that St. Paul could and would condescend to speak through a mortal, much excited Mr. Harris, and arrangements were made for Mrs. Benedict and Dr. Scott to come to Mr. Harris' boarding place in Brooklyn, and deliver the oracles of St. Paul to twelve chosen pontons, and, if possible, that St. Paul should develop or re­model Mr. Harris so thut he should bo henceforth Paul's orar cle to the world. I)r. Scott nlso become infatuated with the ambition of being a medium for some of the Apostles, and they fancied thut St. dobn accepted his offer ; and they sup­posed that St I’nul aud St, John and other Apostles hence­forth communicated through them.

It would make this article too lengthy to give tho minutiie of tho dramatio performances to which these men subjected tkomsclves to secure these mediatorial offices. It is sufficient to say thut these men worked themselves into tho persuasiou that they had been chosen by God, Christ and the Apostlos as tho mediums for their oracles to mankind, aud under the flattering unction of this persuasion, thoy set about gath­ering together tho olect, and traveling westward to a land sufficiently pure for the influx and efflux of Divine wisdom. They induced a small company to tukc up their beds and follow them to Mountain Cove, Virginia, where they made purchases and settled. Hero they established the " Mountain Cove Journal,’' and thiongh its columns they gave, as they supposed, supernal wisdom of God, Christ and the Apostles to the world; and it was very generally conceded that it might be Bupcrnal wisdom, since no mortal could comprehend It. In about two years or less, we believe, this community broke up in groat oonfusion, amidst the criminations, and

• recriminations, and denunciations whiob have generally at­tended the various obsngcs in Bro. Harris’s enterprises and views.

Mr. Harris then returned to this city, and the Spiritualists received him as it becomes a father to receive a prodigal son, and invited him to lecture for them, and procured tho hall in tbc Medical College for that purpose. Here Bro. Harris de­livered some of tho most scorching discourses on the Scrip- turos as a Divine revelation, and tho Christian church gene­rally, to whiob we ever listened. They were quite too strong for those whom he dow denounces an rejecting the Scriptures as a Divine revelation. Nevertheless, wo heard him gladly, not as an oracle, and not for his ccnsoriousncss, hut for his acknowledged eloquence and seal in what he appeared to think was right and true.

After a few month- hud elapsed, and the morti6catiou from tho failure of his aposlolro enterprise to Mouutain Cove had subsided, he soemed to come more and more to himself, and preached Bomo excellent discourses to the Spiritualists at Dodworth’s Academy. Finally, his prevailing ambition to have a church began to pester him, and grew into an open demand, to which tho Spiritualists did not accede, and the Mountain Gove persuasion again took control of him, and he ooDeluded that the Divine lave nml wisdom of God and Christ were not permitted to penetrate tho cloud of evil Spirits and flow down even through him to the reprobate minds, as ho allcdged them to be, which congregated to bear him at that place. This ho said to them in some of his last discourses, in the plainest terms, aud at the same time called on the few pure minds to go out and follow him ADd holp to build up tho tho kingdom of God.

Brother Harris ami some others thus separated themselves from the main body of Spiritualists in this city, and they met afterward in the chapel of the University, under the as- aurned insignia which the Swcdenborgians had long enjoyed, namclv '• The New Church and in hie teachings he even out-Swcdcnborgcd Swedenborg himself, much to the annoy- ancc of many or ids disciplcr, who feigned to know something of the philosophy of the Swedish seer before, lie continued to sneak there to a small company of admirers until he become p ersnaded (and so said), that he had been developed above their plane of comprehension, and that the Lord had prepare, a man to receive the mantle of that plane of teuehmp, and that he had been instructed to soar aloft aud go to Europe, and disseminate the supernal wisdom there.

Subsequent to the time when ho w.thdrew bumclf from

Dodworth’s Academy, be took the persuasion that the higher Spirits were constantly around him warding off the evil ones, and that they were trying to develop bint into a higher plane, and that to do so it' was necessary that he should keep his bed ; and lie did so. lie ate but little, and that little was brongbt to his bed, aud in bed he 'VTClo, or rather dictated, to his amanuensis what appeared in hi» publications. He was persuaded that be acted in accordance with the dictation of the apostles, Christ, nml the very God, uin| oul/got up «hen he thought they so impressed hint, whirlj was only ou Sim days, to preach.

Thus we hove, with pain and sorrow, responded to the de­mands of the article from the London fVrfir, in giving a verv brief history of Brother Harris during some fifteen years. We have not done tliis to injure him ; far from it, but in the de- fenso of truth, nml as an illustration of n prevalent psycliieal phenomenon winch is often mistaken for Spirit-influence, and to call Brother Harris’s attention to the change-, which hare come over his mind, to the cud that he may Ik- Ic j positive in his upiuiori as to the Divinity of his pereuusion, ami, above -ill, to be less censorious of the brethren who arc not able to follow him in his sndden changes and chimerical enterprise.'. If also this uarrative shall suggest to hi* frionds tlir injury they do him by falling into bis persuasion-, and thus binding him more slrougly in psychical chains, wc »hall be thankful.

Brother Harris is not. to be blamed for his imlbrtuimte or­ganization. lie is impulsive, and oftwi speak' without con­sideration. n e has the virlno of thinking at the liim that he is right, and that he does and rays nil in the serth-r of God.

In a -elf-consecrating spirit, Brother Il-.rris la , a. it. seems to us, eacrifieod his manhood fur a supposed Diwnc influx aud ho is reaping the, consequences of that error. It is a gross mistake, we think, in Mr. Harris to suppose that ho is a living proof of the danger, mentally nml physically, of culti­vating the science of Spiritonlisiu.” Ou the oouttury, he is a living proof of the d .tiger of a too prevalent hot-home procosa of making mesmeric subjects, and of the abominable practice of women magnetizing men. We have been acquainted with several cases of this kind, and the uniform result shows the practice to be a disorderly one. By it tbe feminine qualities are engrafted into tbe masculine, which sootier or later unmans the man. It excites the sensor nerves at the surface, by which physical impressions are permanently fixed apra the brain, deranging its normal functions, ami ruling ll.v. wlnde tuwa

skeptics. Ilia judgment is thus impaired and subject to im­pulses, with an indomitable self-will and lust- for leadership.

It has pained us much to write this article relating to a Brother with whom wc hav. lon<* boon ultimate, aud one whom wo have ever eh* ¡Lhed and highly '»l reined. notwith­standing his idiosyncratic« ; but t he accusations have made ‘t imtv that we should thus write, or yield truth and duty to pvt Bona’ nrds, which we cannot consent to do.

D R . C H A P IN ’S L E C T U R E ON M A R R IA G E.Dr. Oliupiu has been delivering to hie congregation a tour-»

of Lectures on practical subjects of lute, and ob Sunday even­ing, Feb. 5, ho reached the subject of Maurmbe.

He took for his text, “ Wluii God has joined together let not man put asunder.’’—Mark 10, 0.

He treated tbe subject substantially us follows •The words of the text, said he, are tile diumi.-.n of the

highest authority, ami whatever other theories n: >\ he heid, they arc outside of the New Testament, lie said »her»- pre­vailed in society, to some extent, a most shameful nml practi­cal lovity respecting marriage, which soph tiic sanctity o! ihc bond. Bat little hoed is given ¡o the siguificaui-c of marriage, which grows out of the fact that it ” is not good for man to be ulnue,"—that one being is complete only in uu: on will) another. This fact docs not pertain to man only, liu is tile fuct in uU nature ; no one tiling is comp let' in it-elf. All tiling- arc dependent, and their true and grout. .. m-.- grows out Of relations and fitness. What, asked the preacher, would the world have been to-day if Adam oidil buve lived ulnnc ■ rimntituly aid he, cuunut be represented My one p. .-¿on tiut it is represented through a true umiTiuge, und licroiu marriage is shewn to Uu a Divine institution. I signifies iuqior’ ml and perpetual rclatious not to be Irilled with or dissolved with impunity.

Ho did not think it necessary in speak at length ot titc new aud seductive theory of" afliuity it was sufficient that- mar­riage is a Diviue ordinance. Grout that there it- -rout lack or fitness in many cases, and that wrongs and cruellies .hum exist between the parties—the law can protect i he abused in these relations ns well os in othor relations of life Hut to let any one break the marriage bond a> will, is like permitting a man to burn a house down because a pane n\ gin-»; is hrokuoH e does u o t th in k th a t th e " affin ity '1 and free k v c theory or

y I d e r a n g i n g i t s n o rm al functions, a n d ru lin g vl v. whole iu»c, W ^u-vu-e w o u k tiWeViuAe. th e hatiHhipsi o? wmTriei! U1V Mat- jg II ill an d ju d g m e n t a re a u h j u f t t o d t o m e r e ..»mention, an d t h e I r ;;UrC js a g0Jem„ act, w hich never ca .u \y vwvoVA. V- W U sw ,

m an becom es like a tender, s e n r i t iro p lan t, which ex p an d s o r l „ u (0 ^ „ miHlukc. lhu jmrUes ,jmsi helir th e con#,,non, sh rivels up nt tho approach o f tin »light. »t influences. M a v ( b ,io lu , in o i )ier c o n tra c ts a n d r e l a t i o n s o f l i f e . fV.yri»- In old is th u s u n fitted for o rd in a ry duties ; his m en ta l and physical energies a re overcam e by th ese sensational iufluenonn, which often cause th e u n fo rtu n a te subject to bcooinc senfurious, oom plaining, w hin ing and p in in g away as by some fell diseueo A ll th e abom inations o f w hat is called free-loveism com e from these d iso rd erly p rac tices o f females m agnetizing m en. I t is sim ply a scuEitioual influonoo, aud is in ne sense a sp iritu a l influence. A nd yet S p iritu a lism bn- suffered, is daily suffer­ing, from the lack o f d iscrim ination in these m atters.

Brother Harris 1ms never examined Spirit facts to any con­siderable extent through different mediums, lint Inis confined his ispirit-invrstigstlons chiefly to himself, and 1ms subjected himself to these disorderly influences, and ucceptod thuir re­sults as a boon from the highes; und sweetest, augols This, with his peculiar organization, account! for his eriisoriimsiinKs, and for his speaking in favor of Spirituall-m in one lecture and a g a in s t it in the next. True Spirit-medium« arc seldom if ever, made by artificial processes Mesmerism, we believe, al­ways defiles them.

Wlmt, then, is tbe answer to our question us to the cause of Mr. Harris’s denusoatiou of Spiritualists in America ? First.The cause is subjective rather than objective. 11 is in himself rather than iu tlm-c whom he accuses. lie 11—11111 os to say tlmt those who do not accept hi« interpretation of, and teauhiugs concerning, the Bible, reject it. He id-o a-viimcs to sny that Spirits and mortals who do not indorvo his disorderly fmibi sic.«, are sensual, evil

Wc answer Busily that the -..us»' is inhercul in Brother IIarris’s orgmiixndo», but uggruvnlcd by the blending of in- ongnious sphere- or influence- through u disordered mugueti

zntion, excited by censorious indulgences against rivals and

• yd»-s.-ck their u t T i u i U o s j i r s t , and ¡ m m l o r w e l l l i c t o r . riiey consum­mate a union.

Tin thought one source of evil grew out of hasty inarrhige* Persons should wait und /enow surely whnthor they /ova, and not mistake it lor pusHton or impulse. Think before yon promise ; for it will he ¡1 bond of bliss or a bond of iron Nearly all nnlmppincss in married life urines from luck of true love und fitness. True marriage is bused on Inns litncs* Married life uoeds the spirit of mutual concessions in true love und honor. The absence of tbit spirit cutises unhuppii, und, iu nine cases out of ten, both panics uro tu blame. Mer- ectinry nmrriugiw arc fruitful of most of the unhappiness. Mun iuce cannot with impunity be convened into merchandise' Hands joined in marring, nnisl have hearts in them, and not gold. The hitter is apt 10 endanger the uuiun,

The idea that married life is one of cast and fashion « a source of uuhuppiuess. which reflection as to its si ^ ounce might have prevented.

Tin blessedness of married lift- two naturei- with mutual needs

arises from the blending of iu one fur mutual help. The

«anctiW ot the nmmage bond is round in all nature and con­sists in contributing to one another’s noods. There we scumlv ever uny excuse!', but only explanations, for Diviue ordinance ; "Wlmt irio.J has man put asunder "

Tbe house tins been filled to Overflowing to bear h.- h . of this course, ami some estimate thin hall as 'go away as are able ¡0 get inside of tiic house a

violating litis joined together ter not

lore-», tu n n y p e r s o n :

e . i c b li-c i

TLe 0OntiDU*ti0D of Newtoncommunication is unavoidably deferred to our next risu*

512 y t H. ifi '■’OTHE TELEGRAPH -AJXT> PREACHER.

L E T T E RPROF- YOUMANS' L E C T U R E SProf. Youmaus baj been giving an exceedingly instructive

course of lectures in tbo great hall of Cooper's Institute. Onondiy evening, Feb. 6th, bo presented substantially tbo fol­

lowing ideas:Tbo science of the heavens tends to expaud tbo human mind,

an to enlarge its contemplations, and to work a revolution in thought.

Thero bos never been found a satisfactory explanation for the existence of different plauts in different locations. We shall show that thoy come from astronomical causes. We iiud that the sun exercises a triturating force upon terrestrial atoms, and a chemical force opon the materials of the animal organism. The electrical and magnetic condition of the V3artk is due to tbo action of the sun, and magnetism is varied by boat. Vapors »ro taken up and carried over continents and oceans; tho partiolcs of matter which thoy contain, on becoming solidified, fill up oceans and mako mountains ; the alterations of pressure caused by those ohungos are thought to produoo volcanoes.

Our sun is a star, and stars are suns. Their size, as they appear to us, depends on their nearness. We arc revolving round our central sun with several neighbors, forming a group.Tbo naked eye discerns sturs, the light of which takes five hundred yoars to rcaoh us. Thero are stars so distaut, that it has taken millions of years for tboir light to reach us, and there is no knowing the extent and magnitude of the universe.

The heavens are a bistorio panorama passing before us. We do uot sec it u., it exists to-day, but as it was years on years ago, at the time when tho light wo now Bee was given off. All suns and slurs have a radiatory efilux of light and heat, which calls life into cxistonoc. Thero is sufficient heat in the suu to melt a column of ice one hundred feet high, or a belt of ice round our globe one hundred feet thick. Calculate this force by horse-power, and we fiud the action of the suu on our earth is fifty millions of horse-power per second. The heat of the stars would melt a belt of ice cighty-fivo feet thick.

Animal bodies generate a poison which, if retained fivo minutes, would destroy them. Nature has put into our throats an apparatus which breaks up the deadly poisons issuing from us into scintillations and vocal sounds, which vibrate uud mix with the surrounding atmosphere.

Heat is the result of motion. We may chango ono pound of water into steam, and change it back again to water. This ¡¡n ,jiemis all done mechanically, by rnotioD, showing that luut i* not / { ( you desire it, I can send said book some¡substantive. /tub two piece* of ice together below freezing I month of March or April, in a box by express.

is on the decline, and many other old musty ser.urtno articles of faith will soon go over tho mun. .

[ should be more gsitcrou« toward« Spiritual >m wort it not that the hard liun b here found me in debt, and 1 have hard scratching to keep along without «a< rificiug I am frieodlj to the cause, and am of the opiuion that » will pr—art. Tb<* aueieuts raised Spirits by a sort of iuvonatmu or command, uud they kept the art a (secret from the common people. The outlines of ceremonial Magic mt»y he found in the Rsolc tile particulars they kept a secret. You can sec the outlines :u tbc eighth, ninth sod tenth chapters of .isniel. Those Spirits that irnpresaod him were, without doubt, ono» : to tired with human organs. My aim pie ideas ars Juab that yon will most likely be tired of reading them. Thoka- VViutoM.

SUG G ESTIO NS TO T H E N E W Y O R KCOKVSRBMCR.

Mr Enrrou : I have been much delighted with lhat depart­ment of your paper devoted to tlio discussion* £*r tin1 Spiritual Conference. They have been sometimes profound, and never uninteresting. Yet 1 wish the members would wtuie into deeper wirier, engoge in doeper questions, than whether a

| taste for tobacco and alcohol may extend int" the fotiirr 'ifr Stieh on- questions, it is submitted, liiui common "'in»», mils pendent of all science, is abb; to answer

Doubtless organic nr vegetative life own not he tended be­yond the physical nud material into 'lie Spirit sphere* of exis­tence; for tho plain reiumn, that neither ninriliou nor any of its conjoined stiinulutlous are required there. Tbo niu.criii earthly body can uot bo continued in life a wee:. -.tUlinm ingest* received into the »toinuch, the receptacle whence til! tin main rial for nutrition of tho body are exclusive! v «upplied. • u

FROM A M AN SE V E N T Y -O N E Y E A R S OLD.

We do not (uppoee our esteemed corresponden t expected us to publish his letter, for ha acorns to think, like many other aged people, that he does nut kuow much. Undoubtedly ho has got this idea from taoliah fops telling him an. W a inks tho liberty to publish hu letter, first, because we think the old gentleman knows enough to not Lo fastidious about his name coming before the public if, in such a case, instruction may bo imparted and good done; ¡teootid, we publish his letter bocause it is instructive, and beoaure it shows bow the earlier settlers of our Tough country acquired so uiuob knowledge It shows that if they did not have schools, they at least had the desire for knowkdyt, aud it shows what pains they took to acquire it. They availed themselves of whatever instruc­tive books they coaid lay their Imnda upon, aud read them, and reflected on their suggestions, lent them to their neigh hors, and interchanged thoughts one with another. The letter also shows wiiat self-culture will do to people who aro in earueet for it. It shows to what conclusions unsophisticated or unsectarianizod minds will como, and, above all, it ahows| what modern Spiritualism is doing—tbo supremacy of fact over theory for self-culture. It shows the natural adaptation of spiritual phenomena to the ueeds of humauily, and especially to thoso approaching the boundaries of tba natural world and earth life. The letter is very suggestiv* olherwiaa to those who have uiinds to agitate. Wo are grateful to our friend for his kind offer of tho loan of rare book*, and shall endeavor to avail ourselves of them.

Footvillr, Brut Co., Wis, Jbn l-1», 1800. ,Charles P aUTUIdge: D e a r th ?—I read a short place io better, of course, that pure material only thovihl he snpplltiif:

the T elegram and Preacher, requesting all persnmi having! th e p u n ió se above; hut that there should bo uo possible indure ancient records to send thorn in, and lend them to you. 1 1 ¡n the process o f nutrition, the stomach and organic system gcr have som e that I can lend you if you wish it, namely Oot-|l „ . ,w r a c u l o f ^ s t i , , g aud 0,nu dtgostmg. po. -n,'nelius A grinpa—Astrology uf the nineteenth century, teach- Jing Mngia as it wns understood by the ancients. I have also | when intermixed with other food.copied tho biggest port of Frauds Barret on Magia. If you j But tho Sqiirit-body etiu have no organic or f r y ¡dive ||fr huve never seen those books, perhaps lliov would be interest-! If 1 understand what has been revealed from tho Spirit«» orlu, ing to you. I con lend you the Astrology aud Magic if you | y,(e -a jjjcrc sustained by othor modes thou eating am! drinkingdcBiro it.

1 lent Libbey's Astrology—twv largo volumes—to a mao about eighteen years ago, who then lived in Brooklyn, by tho name of Harlow Matthews, a Magician,4, aud buve never heard from him or tho book since ; lie is probably dead. If it should

temperature, and enough heat will be generated lo melt them Factories are warmed by the running of machinery. The beat in our earth is generated by its motion; and its moving xvith the atmosphere and other bodies gives much less friction and heat than there would be if it could stand still amidst universal motion; and were its course to bo entirely arrested, ooough heat would bo instantly generated to cousamu foartceu times its bulk of anthracite coal.

. There aro innumerable bodies called meteors, nebula; and «tones, of different sizes, moving in tbs atmosphere. Some «even or eight hundred of them fall ou our earth every year, <3omo of which appear like melted lava, and somo have a sul­phurous odor. The cause of their beat is arrested motion. Suppose these bodies revolved round tbo sun, and that, by attraction, one after auotber should strike and fall into the •sun, it would require but twelvo feet of friction surfaoo to produce all the heat which the sun gives out.

Heat generates colors like the rainbow, which only indicate zts degree. Electricity and magnetism are but degrees of beat.

It Las been held that the ncor - contains the potential priu «¡pies of the oak, which is shown to ho preposterous. Colls «re formed and become impregnated with life from the sun. TYbcu the cell is brokeu, the forces return hack agaiu to nature. The tendency is to work up all forcos into vitality.

There is uo such thing there as compoB'inn «mi ilocotnpo tttun. in tho alternations of which our motennl earthly lile nlontv ex­ists. Can it be for n m o m en t supposed, that tin unbodied

. . . Spirit requires ingram daily food fa r support, a n d c o n tr q n c n tlrbo convenient for you, you might malu inquiries relative to h ^ dlvomjMHStio)l r j ft,*. u „rhiui and them ; if you cuu liud them you wul b e welcume t o l . t ff l t l l . . . . . . . . .them. I paid ten dollars for the twe— m y Mine wa* w ru t.m , S p tr itw a rh i than su.-h a eoneepu.m implies. Ml «'Usual up.

i petit»;, ot whatever kind, must of ncccr-eiiy «•»iftso H'tetiy uf Um time in the l dentil of the earthly body—from cayenne popper H«if orstcre, We have to| Up trough the whole scale of stimulants, opium, idcohul, iolme-

e.o, to hnalnsh nml nrsnnie.A jhtIuii’iiI question follow« for tho I’onsitlemtion o f »«iir

go about teu miles to the express nttoe, and we have to wait for a convenient chance to send.

I am about sevcnty-ono years of age, and was brought up iu tho wilds of Oneida Co., among Iudiuus and ignorant white people. 1 have not much education— I am plagued for suita­ble language to express my ideas, but I mu*l use what little lalout 1 have. I Lave studied everything that I could boar of, and have beou able to satisfy my own mind on every sub­ject except one, ami that is of more cousepMUoc than all the others; that is, What will be tho condition of human beings after tlio death of their earthly bodies ? lint stuoo modern Spiritualism has been made manifest, I ban no doubt lhat human Spirits do exist. I believe Lhat Hud, or the all wise

Conference, muni'ly, i f o rg an ic o r rn g n ra iiv c llfb ( s to m a c h a n d digestion w ith their <'on*equcni;c*.j cu i-c w ith tin- c u r tli. is th e Spirit-body in every reaper! like nur* ’ f i 1 tu id ere tn m i w h a t lisa been represented by both nhurroyan ts am i inoifninis, th e r e is a Spirit-body which is pro |n;riy utireelvc*, o f ju s t tin, *hnpo and proportion, w ith ull the features, com plexion, am i e x p t v m -

ion, ns th a t we all w eur every ilny on e a r th , wliii-h a t d e a th ciiaU off the flush us b u t an o u te r gnrnum t— tin n!r] olntlirc» o f

Creator, u not the God that tho Jews wo#ipcd; I believe »<>" mdivitlual proper—«ho rtswppn.ra in a new (if,- with nilhim to be that principal of life that is ih* fir»t controlling his original ¿not organic'1 liini'ii'Ois. Ira rt»nin xml riwi»i jDiui-and moving cause of everything that ia organized, and that, nraw hc.-iiigf ossuntinllv the «aloe.He never had a beginning'; that tho first cfcmeut. never had I N(JW U) CI,MJU Iv ,0 ,Itc, p„1(,t which I urn aiii.iHga bcginmoj:, ftotl lh * t tile Creator fall of aud elo-; . - - 1 #r . , .menu, and'that »11 o.ganisms and creature» k»d Utoir begin-1I r ‘’'X*“'"-- !•-ivx are not rogium-d -.1,*ning from tlio aforesaid principles, aud Lavs been progressing . .S|nril-life, to wlml purpose is any orgnniMn for dun funrthyu Tfrom the lower to the higher, and will cmifcmic to progress Why are luogs livnr, bowels, or even the oiguna of re pr.uhi

The Telf graph to Skeptics for Three M onths, only 25 cents. A s an iwluecmml to our gem reus patrons to bring the facts aud

hilosonhv of Spiritualism lo the « tliu ti. u r.f ihsir skeptical ncigh- F by giving them this puisr, we will send roe« .’/,i-noiof the cur­

t nuurler, for One Dollar, or o ss curr, daring tho current half year

Ending in May ««». for f«“'*-

. Salrit-world. amt au |aogel, nnd the Lord, and the God of XI.« . t a n , arc all one and It is well known to every physiologist tlmt fbe inm t organ- of the same, and that they all once were olotfird with human or- J (iu, ,.|»hyro iminediiilely eliuuge after birth. The hniu- net.gang, and that they now have spiritual or«*W. Nothing can w)wc|i noTcr ,^ , „ . [ oru ; uw. cireuintinn ..f ....... .not produco sotm thing. M v senses have ta re lt me that spirit- , _ , . , ,nal beings have ...»dn manifest to hum.,,, fcog» in this man-) ’'« » "f u,k*!' “ ■ m”T ur.v»n* dr-. t0J.dftne Btftii*, tn^ity thing* tlmt ara truthful tuil u» ilu l, *nd *t' dJU *util nuw nrgutis ’lirtwl In tuiaL',\' ’ it •,is moling the o il MCtormn rubbish over (h> ihuii «» »m»Hi wc liuve appetite ill all in our Spu,i ua • u-. I'-- m.i.rale. The d.ictrine or ondkvu puniuhmetit • on tlm lUcI.ne« nu |,#M it if it s„ (imt. we ;-li=JI huve m, o it;;it, i, ami tho idea that lh<* Cmaior in a pvMoual Winy the , r ,. . - . i:r '6(imo way—and tht* bolu'f Uini thero oxirU • p«*'a»jnal detii ia vc51’ a * ' 'fading away ns fast us tl,u times will admix Tim idea tW. Agnin, m* to other oigmia of lie, vcKr.sti-.. ! i v - h ...the sufferings of tlis innnoeiit will otoun for the sin« of '»there J nurnalj, ot reproGuoMnn. Tin «. m_ uuo, uu, .. ,«• ijt v, -irv ,

• Will un tnebo^ ijiv r iu, (by nolc lulmiMiid „ ,o iuIm w Ih u. 1 » ¡ 1? . g ^ u l . r ................... m b « a u im i. , ow- ,b * « » ,

find■1ÍÍ4“'.’

f u !

(iirmation ulioul iLttrlow IlflUhimw t»r !-bb#y'« uttr '^T I Uu breubtb, u» *iu uU truci artmtio pc.u; uf f,rw f„ ntv íU

” ER. 18, I860. THE TELEGRAPH A N D PREACHER. 513

least, bat little better. It is not at all snpposahlc that repro- aocnon will continao in our better life, nnd if so. why continue

se outrageous appendages which all artists of the purest Linn a_Wa ® 8tud* c°nceal ; not so maeli from the sngges- form-0 I?° 08 M they oro positive excrescences dc- tlmi ¡.^ ',L f®nc,ri1* Kymmplry of the liumnn body. I am aware , , 13 1’lul')ly inlimateJ ''.v ‘I'c very configuration as well astended f ° f l,llC 8npcrfice8 of ,he huma“ '«>dy, that it was in­ti.™» i c,olhcd •> yet. notwithstanding, when I seemm !b 0,1 * ,lni*> “ far m my |)erce|,tion extends, ends and Z m’ T T r:mhnncd u,l'> to each other, I cannot

the “ljove "‘-'Ughts. Beside, clothes do not always cover np our deformities, and one who has had to endure the presence of an enormous wen through his earth-life, might d<-Z . ,U 7 \ a! jUSUCe’ “l IeaSt iD an ^thetie point of view, that he should not be destined to wear that same wen through­out an existence continued indefinitely ; and do we not on earth know the mau ulways best by his wen ?

These remarks I suggest to the‘consideration of the Confer­ence much wishing for a solution of the questions 1 have re- lerred to, and having many others to suggest which, as one at Mistancc from tlm great centers of thought, I would be much obliged to have considered. A SimscmnEn.

mesmer- room, and

A F IR E TEST.Several years ago while I was untouclwd by - Spiritualism,"

•believing I could explain everything or the kind by isin, I was invited by a friend to step up to his r baatdy five or six of us were together. I was acquainted with^all, aud more thau half were unbelievers. A young man

e influenced in pantomime to answer various questions, when a pettifogging lawyer, a hard skeptic, said ho wanted to Mk about tho Bible. " It is,» said he, - the hardest book, and tel s the hardest yarns I ever read; for inslauoe, that story about tho three boys thrown into Nebuohadnesrer’s fur­nace, wbat do you say to that ?"

The medium changed in manner, paused au instant, and oxtending tl,0 forefinger of the right hand, laid it in the tal­low candle on the burnintj wick ! then turned to tho queslioner and said, It is true! It is blind to reject, simply because you can not explain. If you will recall the narrative, it saye there wpro/our persons teen in the furnace, and but three, put in. This fourth person brought to bear a law which shielded them from firo. There is such a Jaw or principle, ni thin may proro to you ” All this while, and with many more words, ho held his finger without trembling, or apparent sensation, in tho burning tallow, occupying, probably, two or three minutes.I watched the finger closely. As he drew it away it was blackened with soot; ho wet it with his tongue, wiped it off on his pants, and his arm dropped at his side. I lifted the hand. I looked at tba fiDger, felt of it, smelt of it, and it was uuliartned I

Tho caudle burned my finger when I tried it I It is said diluted sutphurio aoid will protect the hands ngaiust melted lead, f do Dot know of any 11 ohemicals” whioh can protect my fioger, in not boiling, but burning oil I But I knew all the parties, aui the medium possesses no such alohymic know­ledge. Tho meeting was acoidontal, the question unexpected, and the answer a stunner, and the test of truth altogether un­locked for.

This faot does not stand alone ; it has keen paralleled a hundred times I Let the facts all come oat I

N sro L i, Jan. 7, 1860. C. II B a ld w in .

evil, wc can say n word or two on the subject without being invidions.

How many limes, when we lmvc been hi church, during the solemnities of prayer, has a dirty cur set up a yelp, or in obe­dience to Pr. Watts, delighted to “ bait and bite," as another Ims opposed him. How many limes, while a hymn was being sung, has a mongrel dog pitched Ilia own voice lo a key higher, and to u note louder limit the music si' the choir. And how often have we endeavored in Tain to tlie attention of the

Amkcootk <>►’ Jkk>kfwox.—A «marl «howur liai! faUan daring tb r for« noon, and when they got bark to jh . ore r C n e k , Uac w ai-r » running up Jo JJir «addle girths of » f * - .. An unitoary HOT-o p- ptiariihj wan iiJutag on the book with .. saddle in hi* band». u c wailed ’UMll alt tbv party bad entorod IN- “r-in! bu? ,i,?r* ; nnd thru 4koU him lor a rid? aaro^ . Te i*m up to • «ion*’, -oifl. r him to rueujut. m crvtift* and '- fry b iiu lo Uir uppoAite bank, wax u matter ul courn«v lo a tow moment* 0»? party iu the r?ir, who had wUmmmuJ thv a/Iuir, overtook our bc#adulrd p‘:4-nlrian,a(i*lcbuig uw aj’ at a sturdy paoc along (ha foot of f-arte-s'a muimlitbt. ‘ *-•> fquoth ayuniai , u what made» yon l»t tb« young rnou t«-- anti Ouu

nudicncc, especially o r th e young, n s tome dog, pi.rlmtm w ith ! to carry you over the c"*>k V ’ - Wall,' . . ;d K«miiulfjrhis ta il rolled up so h a rd ns a lm ost to l if t him o f f k hind le g s ,! ^ J * “0r n o “.o -,b, VliQR tTottou np th e aisle , (Uiu perau '® lur*? cuterod tli© pulpit, old uu 'i Mid ¥&." “ l l Un’t ovary mnu Umt would b»v? nik*“! th r nnd Fcatin^ h im self th e re in , looked doirn upoo those' Uuncuth, President or tho C)nit«d 6uui* for a ride holiind )iun.n wyri Hi- otbo w ho hav e found it im possible to contro l their risible« ; o r per- « l« e iln g . iisrlmijs, to blank the bold vieagoot Kenlueky rre

h ap s h as rolled h im self u p in a b a l l the « * , . a fte r can tingbis hc»d awhile apd lifting Ins ear* iu tiitdr attempts to under* “ Ue'f u .......... fine old follow, anywayr M Tluti w™ tbcrr^idonu

ww tho ropoDO.1. K««nluoky lunkud up u id looked round, »It* locjiHiy well known to at onue carrying ronriotloo ;a* nimind. H<> a|ip»rarod to be in u iirown 4tudy for om ninen t. thv mai>. irv f* ttiiu-tu* tli.m rvlaxfd . ho burnt into u Umd laugh, aod ih*^ h* ept>ki': •• VS'lint do you ujy wif*?, P o llj, wilt *j _, v.htnt (

stand the preneber. And more tlmu once have ive becu obliged to suspend our voice until "Tray, Blaaehe and 8wn:t- henrt" got through with a free fight m the broad aiale, <>r |mt- Imps have been igiiomiriion-lv kicked out of doors, filling the air meanwhile with a pitiftif h i y u What eonnlty preacher lias not seen n titter run round In* congregation as some one Ims stepped on the toe or tail of a ileg, and extorlud from him n direful yell 7 Win has not seen tilt sanctuary violated, and who has not been nnnoyed, outraged, disgusted, by a dog fight in church? Bring all the babies to church, erom one« and all, within ten miles, nnd let the lime be divided between the noise of the little innocents nnd the noisier efforts of their mothers to still them ; tic the horses outside within reach of each other, so that they cou kiik, and neigh, and whianey all nervier time, to the discomfort and annoyance of the worship­ers ; do nil this, ond more, if yoo will, oli hearers of the Word, but do leave your dogs at limuo 1 Don’t let them trot through tho aisles nnd up and down the pulpit stairs, or bark aud growl, nnd yell nnd fight in tlic church, or stand as wo onec saw a great loji-cared villain, on his hind legs, with his fore leg, resting on the r dl of the orchestra, looking ridiculously down on au audience that could see or think of nothing else but him. If you have nny regard for the sanctities of the church, and wish that those who* risibilities are cosily excited should not have reverential feelings all scattered—if you lmvc uny desire that the services uf the temple of God should be conducted “ decently n r.d in order,” give ear to the Apostle, aud " I t e w a r c o f d u g s "

V IS IO N OF DEATH.n v jon.v a shown.

Beside Oesth’s l o c i ; river.W hy should I shrink and shiver

A« wearily I stand ?A hn»t of hrUht immortal.U n v e i l t h e crystal portal.?

O f t h e h le s t S p h i t - l a u . i

They now approach to rbeor me ;I know th a t th ey a re near mo ;

I feel th e ir rp iickcning power* :K ind, lov ing w ools they 're b re a th in g — l lv hu ru lng brow they 're w reathing

W ith *w cet celestial flower.

With songs o f joy and glndncos.They dissipate my sadness.

And d o u b t aud four dep art :T hey tell a wondrous story.Of light, an d love, and glory,

W hile ra p tu re thrills my heart.

U y faith a n d hope grow stronger ;W hy should I linger longer

Whuro a ll th ings feel decay?To realms o f life eternal,And happlncse supernal,

I now would floe away.

11 Beware of Dogs."—Phillippians 3: 2.I t ifi not oftoo wc find anjtliiog in our Unirercolist coteiuporaries

to copy into tins* columns, and wc aro happy to avail ourselves of the opportunity lo *how that they are bogtnoiog to be mow* spiritually inclined—that (hey ore struggling to separate themselves from dogs, to raise above </e^raatifm, and (o oecbcw '* irrepm aihlc couBicts" in broad aisles and pulpits. Mr. Jiuitfoa, of the G o s p e l M a n n e r ,

preaches from the ic i t 4i Beware of nogs," as follows :

There is an evil that most romitry preachers have been obliged to experience, that ought not to exist. We allude to tho intolerable liublt that many people have, particularly in the country, of carrying theif d o g x to church with them. The

iNAUKSAOLg RiQHT&’-’I iie following an? not enumera tad in (he Declaration of Independence :

To know a trod'i or bwineas without apprenticeship or expvrientv. To m arry without any SJgnrd to fortini*, «tate of heulili. pwition

or opinion of p a re n t ur w»nds.Io have a wife and rliUdnon dcipnidcnL ujwn the contingencim-: <»r

bnsincaa, aud in case o f sgftlen deudi Icuvm tbem whoUy ooproviihid

To put on hireling strsBtir» the litcrarv tion or children.

i«>m] and religione t ilurn

W'liat do you *nppow my wif*r. Polly , win * _ _b»i’k to l.lnnui.- (.Uyuiuty, nnil oil! Ik*)’ l*vo rid l>chind *)ctlcrjr*.>n! shcT. say I voted Tor the ri^lu man ., r

I l l s tikKAT Soi^it Gcxil'xa o i W 60,--Tliough Um- u*Uti «nlipv u i m»sun. which U to take place m«xl yvoi, will ooi lie ri«ihie lu England it will bo neoompaaied by so m any phonoimma Uutt « b ru r »count of wlmt (hose who may be m ore forUinabdy rtm.tjod way *’ '»¡>¿«21 to roc. will I»** o( inlore^t to on r readers. The will - .»inmrfcuiin California, and term inals on the* b o rd o n o f 1 he Rod Se«. !*?»iwiu|; along about the 60th degree o f la iiliole, and qulliliig ilk? A iam cafi con Uncut a t liiuUon'ii S tra it,it will ornw the Atlantic u* (he fijiauUh -hor* and for huiio m iim u- c«umitliliig like nne-fntirUj of Apain trill be li­total dnrkiiH««. The «badow will cunUmie Ita ooiimr o re r Afric-u. crc*alnp Urn Nile lo the north of Doiigobu und flrjo* 1 y quitting *Ji< oarti» iu Ktbiopiu during Ibe ccllpfc«’. the pluneU lio m iry . Veaa^, Jo p tie r nnd Saturn will be vbihle togi>tlicr. arranged in ibe fonn of a rbomuolU —an ooounvmrt! so rare that noiuc eeiilur!»« will elapw Heton* «nub a spectacle can be witu»w*ed ngain , Indoeil. (he eclip«c will b t o f a character that will be uacqualcd du ring Uir proa n t ceiiLury.

A RuwntT* Utrr noiKS.— Oayard T aylor thus do*«Klow Uti.* m ogntb cent g v e n bouiM- wbicb the t.aar maintain» for the pr»«lwcU*<ii ant) growth o r tropic») and other exotic plant*, atuld lb«*«orrw* *U Riuaua The boionnud GartJ*»ti, oouUiiiia on** of (lie Hmwl collc^Uon** ot tro n ica t p lan la ln r.nrope. 1 loro. In la titude Mj d g M you may * a lk Ihrvugn ut> ttw niieof palm-tree* a i i t j feci ltigh, under (»«'*• utti* »mi Iu o a l m , by ponds of lotus aud lmUan Illy , aud bunk» o( splendid Bower *. hrtvUhtu« * an air heavy with du< rtelomi and wnrniuat inloo. 'I be lOtt' ut <>1 Uu* g iaul houlimiM-H oaunot bo lew» than a tntlo nml u half. Tb«* t*h«)rtauro tnur and a tong, dark wittier ol Uio north ixwpvirv ♦* p»- u lU r couiw^ of in*atoiem for thfiic chUArtn o( the sun. P u n » * the thr*^ warn» months they aro furoed tm onidi iu> pcs»ibic so that ibr growth <*! ki\ mouths is obtained in that lime., and the pt**du«*ltv»* quaki**»-» «'T Uir plant aro kep t up to th d r normal standard- Afior Uiu* fu»uR i*r»)*»idiM«j. i l thrives od ftoadi^f oa in a m ore favorable clltuaie. The palm (a pbcQiiix. 1 believe) Is now iu bluasoui. whioli Ve an m ihoonl^d • v-. u\ It. Silc.h u liiHiude.

An Vj-oqcKNT E m u u r .—" Gmcmtion .»iter gino»Tatlun«'* «oy* a ttn»’. writer, M have M l a» we imw fuel, mid their llv»w v«*r*' cm a c t iv e s our own. They pa>sed like a v*i\Kir, whilv nature won: t*)c Munc a?t*wa of W auty um wi\?n her ('realnr commucuh-tl hot lo be The heavno« shaAN \«e a« br\gbV ovdk oar grwve* os thwy m»\v »i** onrnud out \*utiw The world Hill have ibe imm« uttmoWoro 1<»v cmr «Ita^nua. aidiasw,

th a t * ltt» fin d tm e v fa r on tin children. )‘ot a kittle- whu* wft)have h /t f ip f t i f r i i T h o th r o b b tn # h e a r t w i l l he tfUllaJ anti n*»* WuWJ k»a* rest. O u r RinemJ iv/// w in d If* »vny. and p m y t* r n will I»* *%tul we ahull he fa l l alone in «donee nnd darJcrn^w for tie* » em u. .(rid, I t to u r ho, for a rhort him.* wn filial! be npokun <*/'. hut Hat l i f e wiUrrvep iii, iin l ou r jfu/mfe will »eon In* hirgolfef). J/Or» Wm contlfirio K move on. and lunghue* and »oog will tx> liruid in Lbo room in w b ia l Wo died ; and (he eye thnf m eunxid fur ue a ll! 0>’ «tiirfl. and gUMoft ag a in with jo y ; and even u u reh lM rrn will o w a r to Uuuk of iw, am i w ill n o t rem em ber <o IfMp onr ntune».'1

WMitrrNJt xnp CsuCKkr. No two c h a r a c te r could bo mail»- m im - d i« iin ilar tJmu thom of Wvbsfoi1 aud Crocket. O ne bud (M»ii«.irutad lo t|*o prnrimud*»t duptli» e l' law. >*taleainuutd)ij», iuid uipInntH cy The other htuj (H'lieirntod the proloiimben drpltiH oi the tn ro a t, am ) w as a |Nu«ioiml<- Idvit of lie wild delighta. i.'ntekot paid W. l»M»r a com - pllmcni that noth plooavd and uumaod him. It U re luu^ l ib m wher, his oolabraUd cpecch on Foot • ^aooluUon* w»a puliU ehed. be u»nt a copy oi it to Davy Crocket Shortly uHi cwtud, Davy c a l le d u p o n h im lo make Ida ludmowl'HljiDiciHx fur thi> fovnr—rrn m rk in g th a t it w ua the ouly snmudi lie hud ©vor bw n able 0 » read w ithout th e n id o f u d lc tio n - ory. air. Welwuir, It is said, froqucnily remurk«vl th a t , ultluM igb p e r ­haps a compliment was not intended, ituur* wu* v e r lo<HU>wv<i u o o a him Dial he Vuhted ao highly

Pa*i*vuN I*AK^—An Indian. In % 'lollrheu. fuvar. baviug tn»»^ Nft by las oompuuiopii by the «Jdo of u river, for thv p u rpose o f m»*.i ing bin ibimt, eodCoiviDM him-«lf Incurable, druiik liugu an d canton» UnuigbU of Hu» stniuiu. whirh, having imbibed the v lrim ^ ,,f l(ic bark from Lbn In.*« which grow upon ite miu-giu, noon vrimiuiKhod * fover, ami ho rvuirnudto blr mUouieiicd triendw p«*rr«*et|v

slngulftrily e | the oireuimtiauco excited tho ir ^Th.tho

r iu io rc f l . fiurjirtM?. andw.k»J «»(.«»UUOD ; Uiu iiulImposed cn .w ilad tu n u n d lb.- In J t

stream «■ liter »««<■« Ik- >'Xpfnenoe»l it> lieidin,. ..ffcels wUhnui belli« tbit- lt> .ltrt.iv.iT Ih» »«tu,- tWim w fiid , it A rrived t Ì Ìn v e d . Tito

an»

Uf the tribe», however, found .m l, a t U ingtb. in w liu t It ami Uireh*«d the ijaporbud iooroi. In th e vtsav 1 -t a o w H«'|U“j.>t.«l ■*:«. thv ......... I tin s w « i! i,{ " ,V tc l« H • 6

I lwli' iUl ‘-'m' uxtriutfil nit» Spula. I inly, nnd RmiiiiI »tench children no (tcM *ru*l... hoping they will lmvc. when vrotvii a-prc-slwtion .if O jdlnnl Luku, end .ittici- J e n i n who l.„.t V.’,.

I. w it enough to live oo th» industry nf otlicf p -otilr. | oirpridu« uuil wonuiiftil ctluul- l-ten-.--. ¡;To enjoy the general ivmputhy uimn tuuilc bunknifit lij-reokksK I '

speculai inus.To ritrai lite govcTniirjA '• poesihlr.To hold »(lice witlmtil bang cuinpeleni to discharge its .l.iiLre

( b l u I I * 1111 •’1 I I U M C I

10« . ’iu. A . oxu.indi.il in.» Spula, •b .ly^und 1 V " n » iC\hrou“ d tó"belìi i u

ìtìlus» i-ithtia.—The Afrieultury-I f iu ru w (li n t(, . . . . , ,} ' MW1***. hflTn iv*i’iviKi ini»Tllgtfiitio ol tbf •dilpiDcnt

custom dore not prevail to nny ^ n t extent in the ^ger vfi-l of fire,',an n'il!,1 : “ iM wulk nod ,0 ^ “I»gos, nnd less i„ (Ito wtntcr limn in the fummer , uud ns it. is | IH),MorinU9 .lispcmtat.o., ,rf ?VovHw ,,i nnd kth.*d f.y their full, weeping over the

- ■ ............... ..........- ------- . , , , - „ , . | mysterious inspeiKtutinii erf rroviduuca.-noiv winter, nnd us some time has elnpsetl since we prcuelied To build up cities md u>wn* witlnut purs.., uni i*D purt.loetv. u ■o the conn’.rv, where wc suffered tutj iuconveutenee front this [ vliituiiun of God.

" fv bu«o esurni nr Lontbuiilv Ino». Tiare u r« » r i„ , .-•« ""7 ' r 1 ■> I««*.» bill ure uhleMo

,1'ln. proU.n i o| n(a hiv„ ^*<)/ U a u | km daWfifA Jn n (.___ mi *-

Thewi b««d will not I», di m, r i i , ' bx'*wì'.i^ Z” V * ®mtoJ.wl I» W,| IVi.1,1 ,)„■ »worm n.oy a n u iu in ' , UU“ . b u u d r o d faW ua. u , u , , u "u>^ e u u u g à f a

ri£SjL.’lv to *ln.’ Aluvt'imin boo. i* liorowim«* on»* hmuirotl umi flu

fKU. ¡6.514 THE TELEGRAPH A 1ST) PREACHERTin, (.apitol ok J apan.—Wbul rimll I tsuy of U*U greakNi and most

«Ugiilar or all cUuvi ? A volume in nctwled to diMcribe H, without at- wmphitj; to give its history, i have read of old Niuovch ami ikihrhm oolow l.ii* ground, and sut*u and bundled the works o fo n which have An° t ^ MO t'Ntch admiration ou hull» nidus of thoAllan liv ; but oue living Jnldn , above the ground, is worth u bun- (IroU old fogy ultks below h. i cannot give von an ¡d«u of it, It is <*> tmloao. so unlike everything except ibulr, nod mj iuipossJhlu, its you will tnmli. J have ewn sovoral place- of interest, and umlntalm'u a c«xd iioad, but I was bewildered and confounded when 1 w*w thin. It 1« situated on tho wratern shore of UiIh charming gulf, twenty lu ll» wido by twenty-four long. It «tndcbws for twenty imk* aud more alone a boach of a «Huni-circular form, with Its boms turned outward*, and along which n street extends, crowded with blocks of »tore* uud bon»®, and teeming with moving crumb», while shopkeepers, orliwuis, women and children seem equally uutnerou* w ithin door* uud at tho door». Indeed, a down or Uncoil inllcw might be added to the length of the Gity iu this direction, since Umrc is nothing but na unbroken tuicicew non of town» nod villages for this distance, which are as populous aod well-built na tho city ita*df. In crossing tint city from the entire to tho western outskirts I have walked two m il« and a half, nnd then proceeded on horseback for ton mile» more, making twelve ami a half in the whole, whilo In other pluccs It muy I»*; wider still. According to U»o lowest estimate, the city covers an area equal to revel* of the Now Knglutid fanning towns, which were usually *U miles square. And all is traversed by Miveta, usually wide, well constructed, perfectly (HUU, and crossing each oilier at right uugloa—«tree h lined w ith bouses and »ton* as compactly as they can bo built, and crowded with mov­ing or rUuionary inas.** as thick os In our Washington hired, or New York Broadway, at Inut for considerable distances. The population U evtimat/ d generally ut Ihr»*** million», which Mr. Uorri*. our Minister, tbluks It no exaggeration, l or uiy purl, judging from whnt I Imre ouen whim 1 have gone Inin the heart of the city, and irnmaod Uio city from »Ido to ‘’¡do, l Hboiild bo willing to add na many indllnn* m orn; lor tho living, moving masses, wen tVom sunrise to sunset, nnd everywhere tho same, fairly swmed bcynml computation. One city ns large w seven flue town« in lk»rk*hin» county, and containing a population three tlmmon large as that of the whole stale of Mamaidiusetts! That I* enough to think of lor a moment.— Ja p a n (lirre*i>on>/fn(* o f ( I s Uo*Um 7VuvtUci'.

Piuivnuiw Against Phovuul».— Every man may Rod a weapon to •lilt Idui It h* goon to this armory. The holders of the moat diver««) heresies, political or religious, may light upon some adage a Inch aci ves ut least as an apology for their heterodoxy. Neverthcbw, though pro­verbs apparently coutrovert each other, they ore rarely contradictory, but cxprc-M different modes of looking ut the name tru th ; arc the sil­very and the golden »14»« of tho *aum shield. Inasmuch as pro­verbs are brier, narratives will greatly vary. Tako, for Imtauco, the subject to which, probably, one tenth of existing proverbs U devoted. A well-worn quotation calls wornun *• mmisleriug a n g e l s b u t the German« *ay, '• Thrro ore only two good woineu iu tho world, one IS dead, and the other can not be found."' W omans extravagance is a theme on which all nations bare enlarged. Say the Italians: “A bc&utitUl woman smiling bcsjM-uU a weeping puree.” Hot. on the other hand, say the unt generally gallaot ltalmas. *• Men make wealth, and women preserve I t / ’ while* the Done» affirm th a tM no drive« u good wagon-full into bis form who gets a good wife." Women are so covokm- Umi the F ranch accustomed to warriaat* dc convtHonet, assert that -A rich man is never ugly in the eyes of n girl.*’ Tbo punrehmeut the decree U, that “ A covetous woman should have a swindling

fralluui." Women arc terribly vain. “A woman stroug lu flounces, s weak in the bead,” the German» docUrc ; they add. too, that, •* Kvcry woman would rather bo hand.mme than good.'* •• For whom does tho blind man's wife adorn hcmdf?M ask the Italiaus. Without any mwllfleutiou, tho Spaniard a^<.rb* that "A hand tome woman in either silly or ruin.” ’ Ilul Lhouuh so bill of vanity. It doits not seem that they are lighter than vanity Itself, oUo the «■lipp«,r would n*-vrr havii said. *‘AII freight llghieiw/^whea he thrr« bl» wife overboard.—* f.4 .U v*ir,h > f in thr ,Vulk</w/

Tolqiiso (Jiaw M in Uiunkinu. -A wriUr In the dfa^orirw,for November, thus ultciupU to «’{plain Uh* origiu id Uio lmbit of touch­ing glawes In drinking. M Oue branch id my ancestry wivi Scotch, And devoted adhcranU of (!barlos Stuart. While a boy, tuy father noa»4’.-«jd a heavy cut-thrust, bo>ket Lilted «word, which one uf the Hlchnrdson fmully, my l.vlher’a maternal auorator, hrul usud ut Cul- lodcn. From him thU tradition drsm idod to Un: funnly, as to touching glontua. When, after tho fniluro of the expedition of the so-called l'rctotidiT, Trinco Charles, in IRI5, that lVince rnv9M.*d to France, his t>upporteni were beset with spies ou evory hand; it frequent )y hapiumed tbul they were pluccd in slliiutions vroerv tlmy could not. with safely, refliao to respond to tho common toast, 4 Tho health of the Klog.f It wits understood between tho fuitbful that when • Dto King' was drunk. It was * l ie King oVr the w a t e r a n d to expnvw tills nym txdically, one gla>u wivh pawn! over auoihnr. This, in Inn«*, was modified to the alh’iil touching of glftMi4». In the lower port of South Caro­lina and Virginia, generally settled with earallent, the habit has prx*- valled aud spread w herever their ilesceudnut» have gnu«« to UioSnuUi and West. It h* the Imbit of m«n tti day, iu drluking. to touch glow*« invariably, but l have nevir known the custom explaltio d by any one els»*. You may rely upon ihl* bring Its true expoMlhm.**

Moirwr V & m M i__A friend In Naples says: 11 Vesuvius has beentolerably quit-i of late ; that U to say, it has not been making «uiy great external demonstration«. On the 2hth of lust month, however, about midnight, another month wtw opened at tho bottom of the crater, whence burned yellow and croon circled of flro. Tin« orator of which I speak is the olio nearvwt U*e4 Uormltage, and is consianily throwing out smoko, ;u*hw and 4 luplU.’ 4 At the foot of tho mouoUiu/ says tho old guide, • where flve currents of lava »re to be seen, there is a grotto, which I mUorcd, und I could distinctly hnar largo m«u*o* of sione foiling, aa it wore, from tho internal summit of the crater to the bottom ot »1, showing, os it appeared to me, a vacuum, and tho not lni|irnl,ulil.i nv«nl, xninn lime or olhi>r, of a full in ill" cru.1 of flie oodo of Ibi! inouiiuiin.' Tim ciirrimU uf lava w blcli IravorwU lha ooiinU-y arc now al rc .t, and cxe»pt n baloh of lire lien' »i“> ,liere' nolliiiiu i« to "be «on from Naples. » U worthy of nolliv. Uu»t iireyioiu to tbc 4e- Blruollan of I'oinpeli, Vumvlm t o in a slate or mupUon for «veil yean ; current* o flavu »proud ovortho uelghborlD* lamb, and Hi lam til* mountain of Bon man opened, and *apar»twl in two part«, oororlnR Pompeii und Ilerculunpnm. unit reducing Ibom. outwardly. U> * »»»I plain, oovorrd over with a*b(V. Will tbore 1h> a ilmilnr u rmlnatlon to the present long-continued ornptlon?"

Poon IN Kmiwixpor (Jkxti.t._I'lalo obiMwrwl, that the tnlnda ofchildren wore liko bottle* will, very nanow mouth* ■ if you uttwuiptto tUI them too rupidly, miieli knowloilgo Ih wesUil nnd little reeuiTOj; whereon, with a small stream, they were easily Dllod. Tltuee who wtmlu make young children prodigies, *ct as wisely aa If they would pour a pail of water Into a pint measure.

(V tnr «otti’ o r hkttLvu nsv t—Il . w i'll-loow n timi fritoolttmut aro strongly lunllnml tu jttd g e of Un ri.ili/-i:u>n ut suy ihioiiIii by tho lutuw ledge o f gaalronuniy whteh tin i people imuii/rel 7 h e , t'iieiu- »olvu* Im re dotte muri! to enrioli lite iviuiint o f thè ttorld thV. ani o tlie r natiun . We kiietr o r » l'rcnchnisa tvbo i iutte m ile . .amitln', and wbo fottnil tliu l Ite coniti moke evorv b in i uml un ln '.l la re palata li Ih nxeept a lurkoy In c a r t i , t l.av i.'iim Uì - ago a !■ Hiieb reltolar w rota a W.irk ut recouiwandutton .<l wbul ho .mlled lùppophagT. whieJt meati*, in plttm lònitUtdi, «uiing bota,. h«or, I ,tr * wltile honsaiaief tra* (pillo a favorito dt»h In P»ris. New, a u . Aitsolmier luu reati * paper bofore tbe Kronob ncntlreny o f iiiiidlclnn mi autophngy. or eating nnc"»

. . *— ' ' itaya liìil i .....................»nlf. Tliul might bo isiagpniical for a few day litui it would liurdly fu rimi i a pluiuauit and healthy «tredy dj.L Wt

« " »bimbi Utiiili

W EEKLY ITEM S A N D G L E A N IN G SI r u .m s Lrtnm rr - P i r prosperi for tho t .tlT rtj' brit/hUidni*. Ktijilnud ami Frauc» !«'•- r*mpb »* ‘

u fiity on thff ImkÌr ol Fi».n T rad e .an d Uic w l l l u n « ' ^ kuowu NytKiNtUiU*» id f bo p resen t Kngllsl) h d w iw ih 'IH ,v'. 'J,Jr,III, (|t| » . - * - • t . f. -I ....- III Ilify^Tlllt'lllIlf Louis 1lli’SJ M UlhHI.

Iiuva wHif» no full •4 *'’iuui «»f hi. An«'|tmcr • Mmuy, but w< Isdirvi that He dona uot propota aufophagy us a auhstlium for tho nra^nl in ..4o«r ««atiug. He otdv ati««tupls to show thu phytichuts Uuitln Uic jmict’H» ol atavvation Ih* tnxij, reAlty «ruusitm«*» UMf uiilil iu tcmixtr- nturu lalla aud rioaik unHua^'und dial Iib< r+o »h« prwlutignd hj sllsht bleeding u.ud drinking th» blood. Thu bnwhen a:ui l>«kcr> nrnl not bu alarmed by hla fbemy. - J ’ro v id e jw J w t t is t l ,

TiiB Fo l ijm ok G«k i t Mr«.—Tyoho Hrahc. tL«- .»^ironunu r, «dtanged coloi1 und bia l«’ga ehiKik un4«r him, on mft'bm? with » ban? or u fox. Ih*. Johnson would uhvm* elder a riN»m with hi» left foot fora­m o st; U by miaiakc it did m | ioreim»ai, he would Mop back and nla<>c Ills rigltfoot foremual. Jullu» Cn^ur ww idmoM oouvulsed by tho eound of I bunder, nnd alwayn wanted to pul into * rflU f or under ground to sseapo the dreadful mdse. To ^n«*n Llltuliotli Ui«* simpl«’ word “ duntli” was Tull or horror*. Kv*o Talli-ynunl trembled ami changed color on bearing the word pronoiinitod MnraUal mu«». *hn I mot and ovurtbrew opposing arum“', fled uud Nim’euu’d in lorror al Uie higltt of a cot. IVlor tho l»re«l could bevsr h«f p^rmud««) to crow a b r id g e ; though ho fried to tmuier ilfr i ' fT.<r. bo fatbat i<j d» w ; vrht n over bo sot foot on out*, be would shriek mu lu dUtre«» nnd livron would never Imlp any o««t to salt ut u«M*\ nor would iio |h« bciimil himuvlf; if any of the .oUch' huppi tnnl in bo -pillwl «,n ihc laid«’, be aould jum p up and 1i-,,o bis meal unfliHtbod.—,1 fuu<sd H’<.rbi.

S i'eax w e ij . oji OmtUH.- ir tho disposition to »preb w«4l «d oUisre worn universally prevalent, Ih*! w orld would IsM'oinn u p o r i^ i para­dise. How m any eurmUre «tml beurM m niiiig* flow from Uciracilnn! How much huppincsA Ik interrupted a n d dratrciyed! liuvv. jeulouKy. and lb« m alignan t s|»irll of «vfl.wlmit they Hod vont by Ihc lip? gi> forth on the ir lnlteloo like foul Asm)», l<i bluxi ths n^m lslton and pcuoo o f o tb o m livery oue ho» his imiMrl'actiotM. and to the eondutl of tba best thera w ill bo oconaiana! foiilu w hich might sevm to jiudit') uni um dvsreion. I t is a good ruin. Uowmir, wh««n thorn is pnensiou for fanll- Rnding, to do i t privately, It 1» a proof i»f in tcrosi m ih r Imlivldmd. w hich w ill geuorally be («ikon ktDdl). If th e nrnnnrr of (loing It fs not «>Jb’n»»ve. T he common and ubchiihijuu nil«', ou the contrary, is to proclaim the failing of others to all but IbcitiHslv«*». This 1« uncuri»Uun And shows a d ’wpioublo heart.

Blind Man’s B rir.—-It may nol b* gcniorally k«o»wn Uutt thU law rite spurt o f childhood i? of Fn nidi origin und ol very high antiquity, haring been iutroduerd ipto Kngtaml in the train of tho Nonnon con qui rore. Its French name. “ L'olln Mailhinl,” war that uf a bmv«- war rior, tho rnomory of tvhoM uxpluUa still lives in tho cbroukice of the middle ugva. In the your Liagv reckoned aaioug iu* valiant cbn'ta Jeon Colin. He owed the nnrac et 3i»dUrd to lur < to -rn woopon being a uullcL wherewith in fight he us«»MiUT:dly to ertixli hU (qiponenU. In one of lb«»' feuds, of ■net» pcrp«»tusl reonrrenoo in Uium« linuw, he cnoounimvi the Count dc Leo rain ut u pifchcd bAtile, ami. in tt.c first onset, Colin Nsillard lust both his sye» ; he ordeir«! hi«* tm/ulrr to Like him into the thickest of the Held, and fiirioNAty bnm<lb<htiig tun I moJIet did such fenifnl ex«<entirHi that vlM»»ry sooii .Wloretl im > tf fo r ' him. IVTirn Uol«rl o f Fiance heard o f theae «•/ urm*, he favors nnd htynor» upon h im , nod so great n m the tvoue u( ihu ex\«\o\l, that It wuficommeiutirai^l tn Iho vaniomlmc iiv»\ lomwdp s ti of the rude draumUc porfonnanrw. of uic Agr ; by degW’«» the children tainted to act K fur UuinstfUt’«, and \l look Uie fnrm ot die fumUiar »port Tlic blludfuldcd p n m r. ny, with IrandogiHl eye* and extiaUded hand, bo grope» for a victim to poonco upon. *eeniH in boiuo «b'gree t«> reivut tho uiUon uf Culln Mai I lord, the trutlilicn of wtdeb in also trnccsblr iu our nnm« of 4*Ji|Ind MauV Bulf " It would seem, then, that Uio gumo la notbnig Itwo than a turlh In action. Iinvlug ibr its nuclei»* U»e Uismric fuel uf this feat of anu*-

T iuhu E4TKR8,~ People wbo eat what tbeyknow lo b e unwboK«nme. have no right to expect sympathy when tack. For uxiuiq»1e, young ladies who live principally on randies, pastry and miM’fineats. thereby en­gendering dyspepsia aud rick buadacfu?, Itostfa* c«»rrodiug tin* uiiiunel of their leetn and ^puiling lh«dr cntnpIcxiuOA ought not b> mitrtmir when nutraxod nature virih« thi'inwith jM«nai hfloge*. or >o tl^h wh-n »allow visage* return their g»use from tiie milfor, or to look lor com­miseration (Vnui p«nu)us who pr»»«'r htuillh ff h'»n bon* and \yw**ry-%. tV> would not recommend our tklr re u d m to breskfasi >n h«p; ami lieef »leak», os “ maid* of honor" did in QiieqgKIbubnUi n reign, bn* ni the rUk of boing thought iuipcrUo««ut. wc fa ilu re lo idut Uuu con feciionary eaten habitually and In larvi qigmiiii«»«, (• v»ty little hot­ter than slow

IiOXOicvrTt.— Betty ff«)bens. now livingm Liverpool, was bum ot Norlhop, Flbilsbire, in Juno. 1741), or ths MrC’iiu-aecond y«*ir of tin« udgu of Gcmge il. and bos thus attained opKhuudrtd sod ten j «hu> of age, and from present upiwnnuiei» may mo airvire M«verui yi'uf*- U"i frame, thiHigb shnmk*in uud wltliejod, ) .' MilUvrecI, aud t<>«r gait »teady, and she hoMl* being equal to thru- Dull*, « hour with the uld >o a »tick. I lor hiwring and eyusinlit are good. has been mnrrif«! bu* lias survived bcriiusboud thirty -six y ear* Twu l“’1 four children arc living ot rixly-nlue and eighty years W Ag*'- -"'he atilbulre her great length of life chiefly to simple V ib lfr Aflu * u i* m in have m ver used intoxicating liquors She is, cortaW* <ll,n‘‘ a p n n tig y -^ .v ,i a u d Q u tr itt .

I ToiJ) You s a —-A woman who v u in flw hal«t •« declaring, ai-st tho ocourreuc* of any unu«>iial event, that she had predicted lb was one day very rlevorly «’aold** by her worthy spouse, who. like roouj another we wot of. bait got tired of bearing bar eternal ‘ 1 told you so. ’

Kindling in to the house, breathless with oxi'-ihiiiiunt. be dropped Into bis chair, elevated his Uauds. and erolaim ed :

‘•Oh, wife, wife! w hat—w hat do y o u Ibid** Thu old b rltidh1 cow has gone and eat up our g rlndsum c!^

The old woman wu* ready ; uud hardly to li-ar itn- iomword, she screamed out. at the top of her laAga

'• 1 told you to, you old fool I i told ye*«»1 Fwi ui«ioi o w i a i s a S a n d onf-o-iivon /"

Or all notions or a m ans life his tnarrisg* doe* u«>uc«fru »limi people, yet of all actions of Ids tifo Ji Isocei xm*ddlvd with by udo i people

»ymprtUm** ol luo proseu i nini»««» ......... V . •. ..m iim i(■" rtumlcim in lu.1). l |lv „ »iM-ntltli m tlir«»’'l' "< "'»j ’> NiiiKilson !.. fr« . Inc H .J i . u S u lr» H n u i °>T*‘

Tim KiPiifh K n i|i- rn r lm s .« iil to the 1 r m „ 1r- hi« . - 111« dom inion ««or tin- H..m»»rn« m ust 1... aU nilnnw I.Ulrnsl I.) 1,1» own u tin . uud Ml 1.U ow n c o s r w no1,U |.unnlM,:,l Inni in m o llili,; til" r.iv o lt urlimi, now .i.l-.w l,. m «Ù»«hUt.H, W ith th .' iiiUk.ti.1}- .Irt-lurstl p u rv j-o . h r «»wlirt'X iintlnj tlic lutcibk- r c to n i t io n o f Uio tixllnd A n . tlo the dnketh 'm euf Nbideununit T nw auty. th is n>*w *«rn o t •'U« piumÌK.* u ia iiy a li ib r Iraiian p a tt lu la c o u ld wish.

Diurni o r W. K. Ilt>in<«i - T lic d«mtl> o l W - E . n u rn .u . tilt-tU alin- guiriu’d ConxnHnn. niA«ugar «»f th e W in te r G ia d o n Tji*u» ««• * •tiuik placo a t hi* rosidom r in ihiilson-ctre<‘t. on O M -J « ' ' * * last wrok. Hu lm d for Mitnu w*-nk* In-en ln h o rm g u n d er I ithkauu of thu heurt, uml lain denth wiw ilu ily nnU clpst.u l.

Wh m * o r TUB N oiiT liruxE '. -Tbu Ualifumii» a le an is r iV u rt^ io - u<u I n n w reck 'd , nml Uiirly .-ihhl o t l.c r |»»-i-iiKur« » , r r 1 0 >'cxlam ity t<K«k place on th« ò th of J a n m uy . fo u r nule»4 j* 1?1, ’ Me»i<Kxi(nu, in la titude 40 d* g- AB m in ., by s u lk in g a noth. Ill* « 1 » . the surface uf the wutv.r. w hile th e ve*»M ww* o n her way fp n n • Frani imx) to Victoria m ul Olympi«t, w ith tlio m ulls.

fin». A H. Hai.nc. one o f th e fnrroei lioTSTtioi" of I»“»«»“ - - * '0 wumil.mpltnliHl (ot llioir hmiuwty, Hw■Hu» Hi--»'« hi'- tm-Uili mtarion to u re h t» ouinn as a cAiultdote for Cl’*v»'nMir «*i 1 ««im-v

Tu* Wlneboro iB. C i lim i**r. record, th " fi.llnwlnx itfttrow A» l>r. Turnui and l»is youun wif«*, the ilwqiUtcr «•! Mr. Joine* tu»u. of tbfr district, were g.iiug to . l u c k in ' a T ro k ctinrcii id • * district, on the I t t o f JanuA ty. a lurg* l«««4. al«»«1 J1'l*fT, roll im m idUlolT tin* horara «uni the iw m ag c . w tilio u t in ­juring either tbu auiuuoA, tbu driver, or Uxmc in fb r itarriago-

A cowtBSPOKOVNT of Ih« 'Pm vlilunce y«mrvkii. at Flcivn«ac, aay R lo* »'«rmatJon from Ancona ri.fr*- Urn*, s v try w«n*k liu a d u ra s ol s w r y j s fur the Fa| * 1 autvlv* Oirivc " i riia t |s»rt froai T r i r a f . a ll be»tnujc the baled Au-»rtuu »iavii.v. F iu iu U««me al»»». a re sen t oninpaub'’*« *>t «3*f idmuirH, furnred from ihv druH«» of th e Mw|*e tb a t h av e le ft lire acreicW ot tlis k ing of N«qib* Iho 'pnpulatlon of ihefinhw ppv o ily (A uoonai aio In de*]«ftW a t thoir Isolation, nud Iw rdly kuow (turn w hat q u a rte r bulp can ooiu«*,

T u e r i 1* a Arm In ’i'ioy who ntAke .’w idt fo r m bb*Dg dow n h o n a a and a sinnllar « iu to r com bing the h a ir o f nogtwos. Utr»*it|.n) aft It may seem, thore hunw ewids are loimd to ho th e beat th in g * ^» u l roc m naothlng the wool o f riavos, and ih«v or« sh ipped t«> th e S o n th in large quan tities for th a t purpose 'ih * firm U now tlh iiig un o sw r for ‘20,000 to g<» tu New Orioni**. Thoy »*re ot*iam «ured wiU* a p i l o ­ri s i label, represen ting ivo* d»cfkb*. <sach w ith a m i d tn b ts o r n#t band, preparing to r th e to ile t.

A UnunoRN le tte r stalws th a t on On« l7Ut. au KngHsb frlgixto o u la n o Ilio harbor und t>aJnt*d fbv tow n, the Iad1*tb> ol w hich a» uu® « • sp»»ndwl. Till* ev en t causeil g ro a t rejo icing , fot i t waa ttn ren d 't.’Al th a t »«’Versi Kngllsb ahipa o f w ar had touched a t L«^bum xtnew^h* diiporlure o f the 0 rumi D uke, but nono of then* hnsl « s in ic i Fbc Miltiln h m inferpnufrfl a*i a renognition by IÌ)C Klipllrii m^v^’rnniAiit o f the fall of itre (inu lti f)u k e ,* m f o s a iw f fritti « f ( to rf# fl»n sms K ttg ih i i n tlin n vo .

>»iif g o t iht> ilcrmrui Iuui’UiiIh annouuo*1 »«riiiuriy UmI of KnglUb capllaireV* \*avu inudc AD ftmAicsfrV«r\ U> thu tkimt»»? Nuplw bit a cnvcxjWum Hit tbv «'Vfr.iluoren o ' V^arvV««* Th* puncipal *HlV of the t\re ol th a t volvunn la «\tuatrA several tire\i*"i»A Iw rX ^la^ xL.. level of the eea. By cutting n ennui which woubl '•?«>■ tin* «utef into tbs crater, tire fin* would be urinpb'M y • and rireoperation, which woubl only c**nt <.*•• ui»Uio<-r «»f irarej-. wwaki ««after? lo cultivation land of ten tini«« timi vaino.

Wnu.» the Itavi* Cnuufy, JntliatiA, rm«*iu«»u ì 'Ibas i V»ufi wa* in wa ehm .»i W,«*hmgl*'i», «m » riditi . Judge « l io u r u u pioaidlng, a «t*lw *rt stranger stepped up in front of tho Judgo , ao*f. indo»I»»i« a pu&of to ­ward him , rem niked, “ Now, «dd gautiunm n: f vu g o t r«»u r l^dt.-'t n o tu u n fr iiretiinllv called upon th e hvM andere U* wds*- h u n , l ^ i c b was iiretnutly done, with g)«at dlftiouily. »«oil »be f'retol tAAnJ|Wi>st him . TT-quiring ihe m iired 'cavilinn ol ImJf a «forni «mvu w oqflU É4» voopon from his hand ft was «mlwKfncutiy th a t gkn-cuanwas iUMUitf- H* is a cHisv»» o f i ia i U uaounry' >

A N rw P i.askt — r t wo» Aimotiuicd a (*■* iul*o I1o. ^«pi, & u u . »\ rrjcr had<lhc*»verc«l fierturbaiion« U» th t in«ii iu ii^ * i ? w ln p iU1 him to H iupaJ the eaisteiuv» of a plattel, ««» ^H b g * M r numb*» ot tlu rn . b»»lwe*’U lim i b«j<ly «u»d th e »uo I t tiu it a i Uw▼cr>' lim e M. Lu Vurriar wo» mukJia: III«« oafmiiaUuils. »* iutlU& k rstich l»L>ridai*, M Latforbanlt. wna m -kh ig n|w>-rval»oi*-. iq»ori «v «urtali phm cUfv body ljutwern uml *1» ru n 1 h» n «crii o i (Uw;tdacrvnlioii», ornilo lu tho imwt prim lU vc m anner, retti« .* fieliti! ufa»t ft white wood pU uk, wen lately ««blalnml by 41 La4 V. u icr. .»D*l ia lll buiitr« the Preach Anditi»* <U» S ‘utnc* Tin t»«u plaiivl b re»hnvi’ an nrldtiml |H>nisl of abou t th ree wetdea

T n* Doom o r Cwwoi.rNr,— TMir lung-raiiwircJ fact th a t tbc Kugvnic ho<l dutenuimvl to ubohrii ortnoliiK tv&am»4nticixl in A quata- >-*iIicial tntinnvr by the lady wImi «igrw til«* f'V'tcwio' *i c t u oftlu- P o rk P a trie . 1 b«' V ìm.««un ta te du ilbv

A. j. Davis at DndworUi’aAndrew Jackson Itavi» will Isoturc every Send«*) mou«tt\g abO

ovouing during February Mrs. Hatchs Leo tut'«

Mrs. Com L. V Uatoh lecture* at Uopo Cbapoi r^rtilarly <-o Snn- dkys a t 8 o'clock, aud at half-oast 7 u clock io lite treejiing.

Spiritual C onfrn ne»* aro bolder» S unday a ftom oon .it ■., eic-ck. in C linton H all, P.igbthw troei A bo T uesday ovnuingH at U aif-y«at 7 dock ti> which tin public a re ct»tdial)y invtt«d.

Mn . C. J. French. ClaDVoyant anil Ma^neùo P hyécitnNo. b Fuurii. Avem«e My |h iiiini» ei.iimmnl pnecrilN \I i.;.r t n i

ir*uh»l i*..\.nidmilk’b‘i-w tth v.m 'Tmi *Wogmiai> «mi -p r»»»-r)pUoh* è .*mdiUy xymptoins r. qm ,u d fry)**A Invk of Iimìi w ith

'. W»th V.'“»»e o rin o ti4

FEB. 18, 1860. TELEGRAPH AND POACHER

WHOLESALE PRICE CL'UREM OF PRODUCE 4 IIEKCIIAMIISLA tíl» - lH rrr: 16 g u ia d val.Pul, l*t»uft,lO01b......... ( U 0 —IW l, Ultiorl............ ^ 6 26 0 —

• -----R rfed—Dutti 16 gl ct . a4 t»L 2*04, JM b ..................... 3 X 0 6yina Navjr..................... 8 / 3 4**v7 ............................ 2V0 —Uackcra....................... 4»*® T

Briatles—O v n : 4 f el. ad val.Amar, gray and whlie.. 30 0 60

Candiel— D n t : 16 gl eLSporm, f Ib................. 38 0 48Do. pv. Kid^UuuU........ 60 0 61Do. do. JM and M'y . . . . 60 0 <—AdaouuUne,CHy.......... IB 0 SOAdamantino, talar......... 17 0 18

Ooooa—D m : 4 ^ c t ad ral.kUrac’olo bit. Ib............ — 0 31Guayaquil in bd............ 13 0 16Vara,la boud..,........... 0 ) 4 0 —04. 1X>cdIo¿o, la boud.... 71*0 8

CoffbO—Putir: 16 V c t ad val.Jara, whito, 9 16* • »• *4X0 16Qafcta............................ 1 0 * 0 13brasil............................ 1Q,X0 13laguayra....................... 13 0 13Uaracalbu..................... 10X 0 13tít Domingo, eu b ......... 10X0 1 *

Flax—D m : 16 gl c t mi val.Amanean, gl tb............ — 0 —

F ru lt—!Dptt : aot dM,30 Dry Y ,8 gl el. id val.

Ral* So « X el*.......— 0 «—Rali. bch. and hx......... 3 80 0 3 35Our'uls, Ztc. g\ 11»......... 1 0 -

Floor—Pvr* • 16 B ci. aA val.tlalo. Pupcrflao............ 4 06 ^ 6 10I», llxti»........................620 «»680Otalo, toü. bilí. 0. b ... — to —Dg ¿o. Suporflue......... 6 00 66 6 16

Do.Kxtra............... 6 36 W C 00Do. ttonnditiMp.... — 66 —Do. Bupdrfl&e......... 6 06 66 6 8 dDo. Kxtra.............. 6 60 66 6 76

tU. ki&. laula lup&fan 6 40 66 6 76Do. Extra.............. 0 00 « 7 00

IQcU. Wi». 4t lowa oxlra 6 36 <fc> 0 00 6 )Ulh. Baltimore, aupur 6 40 0 6 66

Do. Extra.......... 6 76 & 6 60Goonrclowo ti Alar. mip 6 60 Q 6 76

Do. Extra.............. 6 83 & 0 76Peteraburjt k KlcU- eup. 6 76 66 6 20

Do. Kxlfa.............. 0 60 & 7 26IXnn. k Georgia, aup... 6 70 466 16

Do. Extra.............. p 00 66 7 OO

Or*Ül—Dctt : 16 f c t ad r»L IfOTiT—O. (Di. 4:111. w. 137 46 1 44

Do. wittter rod. 1 36 & 1 50iHí.ipriog....... 1 17 & 1 18

UUwaaklc club.............X W i ) WUlotrigan, wlillo........... 1 48 0 1 w

Db. Uo»l.............1 30 3 1 30Tann.au d Keüt vrtillo. 1 45 Ó 1 66

DO. Hod............ 1 36 * 1 34Canuda. wblto... . . . . . . X 37 66 1 4'2

Jlu. club................. 1 10 66 1 30tuulkorn, whlta............ 1 40 46 1 60

Do. UcU............ 13» 66 1 XIty.wiorn ralxed- 80 t$ WDel. k Jer. rol.. 79 80Boulhorn wblto. 70 & 60

IK>. yeliow. 79 60 SO...................................... 87 66 00

Uorley........................... 76 © t6

L o a t h o r — (Solo)— Di t t :O ak (81.) l . l f l t ...........O ak, m id d le ......................uak, heavy................O ak , d ry b i d e ..................O ak, O b w ............................Ouk, t$ou. l i g h t ................O ak. a l l w e ig h t« ..............U om tock . l ig h t ..................H e m lo c k , m id d lin g .........H em lo ck , h e a v y .............H em lock , d a m a g e d . . . . . l lv tu lo c k , p r im e d o .........

16 f e t a d va> 33 0 «463 0 01 0 33 0 31 0 39 0 37 0 31 0 21X0 21 0 16X0 12 X 0

3133313330392324

2114

H a y -M. R .ln b » iH ,? > < * > lti- 79 13 TS

flotti!-'Ibw U .í!. Vitata........... « J OOWÍ'OMDo. o u b h o t ........................ lM « 7 Í aMjjJItt. V t t . . . «¡g ¡*

.;;=C0»gM-

w t : 4 g le i .»*0416 V 1H- e. C ...............

| . a n d d • , e t c .........

pe*'...........

a d val. R. ü . a o d

Honey_ n m . 2 ( ^ - ^ _

Otaba, V i n i . . . - ................ ¿ ¿Otaba. (In U w J ) . . ......... ov

Hop«—1,tTT : 14 V c t

1868. KaitonJ \V «t...

26 0 fi*X1 8 X 0 lfl« X 0 2 S2 1 X 0 2 2

16 0 —Id 0 2 2

17 0 1 7 X2 2 0 S33 1 X 0 2 2

2 1 X 0 2 2

1 6 X 0 16IS 0 U

1 SO 0 7 90H 4 0 1 1 0

1 W i s 1 1 0

. s i TAl72 0 —60 0 6 2 X

ul m l-1 0 0 IT19 0 16

O 26—

Lim e—Dctt ; 10 ^ cv «0 tM.KocfcU nd, m m n a a ......... — 7 7

>«“>P........................ — © 1 10

M olm e i I1CTT : 24 V el » Í Tml. N ew llr le .c n , fe ( . 1 . . . . 4 7 (g.Torto Jileo....... .......... no fjfCubo U aicnra ............... fáTrinidad, Cuba............... 28 0Uerd., etc., e w v e l........... S3 0

7X

K ailt—Ditt ; 24 f et. ad val. C ut, 4d an d Gd f 3 ^ 0W rough t. A m e rk a a , . T, 7

O U f— Dc t ì : T 'aito, 4 ; Olive, 24 ¡ lJ n a c e d , r-peria (foreign tu b e rie « ) , an d W balo , o r o th e r H»U, (foreign J lfi 3 1 a ad r a l

F lo ren ce . 30 f c t ........... ..... (¡¡ __m i r e , T ib. b . a n d b x . , . 3 60 0 4 10O live, in 0 . f g a l ............. 1 — 0 l o gT alm , f l b ...................... “ ~ rtl im e e d , a u n . , f g a l . .U n E n g l is h ...........tV U ale ...............................Do. IteQned W iu U ir .., .I*o. RcQned S p r in g .. .S p o rto , c m d o .................... « w ,«< « «>»Do. W in te r ,u u b lc e c b v d . 1 30 0 1 36Do. B le a c h e d .. ............... 1 36 0 1 40U e p b . rvO ued, b lea ch ed 70 0

l a r d Oil, 8 a n d W ........... $ 6 0

P E R S O N A L A N D S P E C I A L N O T I C E S .

Lamartine Hall, cor. Eighth At. and 29th-atMr. Ambler will urwwer call» to lecture on Huuduye ami irori-dny

evenings ihrough Poccmlier u t places between B'liEilo uuil S t lou is . Address, cure of J . U. I.usk. linftUlo, N. Y.

Mr«. Spence's Lectures.Mrs. Amandn M. Spence will lecture iu*

I’rovidaicc, 4 Sunday» of February.— Norwich 4 Mondays in March. Moodus, March 14, IS.— Putnum , March 6, 7, 8 W illinitntic, 2 Sundays of A pril.— Boston, 3 Ssnday« of April. rhiladSpbin, 4 Sundays of May.— C’uiribridgrpWl, 2 Sunday* of Junc. Tuuutoo, 2 Sundays of June .—Taunton, 2 Sunday» uf July. ’ Providence. 4 Sundays of A ugust.

Address tho above places, or S tation A, New Turk City.Lindley M. AndrewsSu[)crior Lecturer, will travel in the South uud West this fall and winter. Persons desiring his services m ay sdritea him cither at Yellow Springs, Ohio, or a t Muudnta, 111., until lUrllicr notion is given.

I { t E. 8 . W heeler lerturcs upon NatundSpiriiuaTuim, and invites calls from all who recognize n rational apirituality a» the prime motor of reforms. Address U tica, N . Y. tf4()f>

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£»a>~ Mre. J- W. Currier will lecture in Uswsgo, N. Y„ the four (Sundays of March, and will answer rails to lecture In tliat vicinity duriug her stay. Address, Lowell, Brut 816, or Oswego, care of J . L. Pool.Mrs. Middlebrook's Lectures.

Mrs. A. M. Middlebrook (formerly Mrs. Bendcraon) will lecture in Mcmijhis, Term., 4 Sundays in February ; in 8t. Laois, 4 Sundays in March; Terre Haute, 2 first Sundays in April. Applications for week evenings will bo attended to. Aildnw, tn Memphis, cure of J 0 . Chadwick ; Bt. Isiuis, care of A . Miltcubsrgcr.

So?* Mr. O. 11. Baldwin. Napoli, N, Y„ is fully authoriied to r t, ceive mhscrijjtiona for the “ Telegraph and Preacher.'’ and also to tuke money tor our Books. W hatever nlacu lie niuy visit, and wh i-- cver he muy Icoturc, we sfmll feel grateful to the friendj who may render him uuy assistance in disseminating Spiritual Literature.

C i ia i u . k s P i s n t t D a * .

SGf~ J . K. McGinnis. Your poem is rcoeived, hut it is hardly adapted to these columns.

B o o k s a t H a l f P r ic e .Wc will DU orders for the. following Books in our Catalogue, ou

the lost page of this paper, a t half price—postage added when sent by mail, as follows :I ig h t from tho Bptrit-world. . • InclnJtn» pw.1»*», 47 ro,.The Bead to Spiritualism, lu four loetaret, byDr tlalluck. "Heriew of Dodi* Invo lun tary Motion. By M r. O ourtooy Philosophy of the Spirit-world-

By a F p ir ilu a lD l, (U ev t*. l ia m o io n - l ) . . . •>The Table«Turned- Obyvcuon o( Uiv ulorgy eiuvronxJ. “B ritU a 'i Review of Beecher's Report of Spiritualism. “The W orker and h is Work-

L ec tu re b y Dr. riiilloek b e fo re ih v CfarD ttta Uoum. - *Cloirroyant Fam ily Phyricion

CbolAiDlog im p o r la u t p re e c r l i llooe end a u ^ i u . **1 The Pilgrimage) of Thomas P aine In the Spirit-world "1 B ritton fit R ithm oud 't Discussion of Spiritnaliim-l l)UU title» a b ly p ra w n le d » U b fecie . «*/ T ho&6 a k i a a b G iu : a <<|i1«aiD4 gU i bco 'c 3 v o b “

" ,T Him OfMjQ<r; x vole. . MThe Telegraph Paper*

9 rut*. Tho h«al history of the F*i« t* eotJ J’liiJoeopliy of fijurH uaJbtn v x b u tl. ik c l i v u l . ' . .

Spiritual TelegraphDouihi, corojtfrt*. Him be rent by «aprtM # Vote. I, 6. 0, a a d 7

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T ho Uu|K>rtaul SPOIIT MANTPTWAT10VS tu AJI Ago» u f tho Wort«) r i I«a Baeée Face* o f All w pecU M v ib o HjuHUm I (’hoD -m icm , lo V a r to u T ra d ju o m , a n d IB ìb u r i« . w litd i a r o a lm o st burtert tu ü i f KxhimNtl a n d ¿WF u rtb (u » *crit>4 u f e ru c lM Qow bBirip jBiUIWird iu tlic oeiQHUM ci t i lF I C ^ I R a P H AND l'R H A fin 3 l, w ith b r ie f X utoe an d R -fercnoc*. W lt t i v u thoo^M l , i>- Uv ¿\g u lrtcanco o f th o p lw n o tn c n a b y ib ro ’ w ho e x p e n e r a i n r u b s r r v td Um id , wtU b e ilaU «d, t o f a r ae m a y b e , i x l/»ogr otwi nvaI t, an d frt+Uam ai»j .*4v<n.iuii Him « f o o r ifwu tu n c — tim stiU ctnnut h e n c e b e ln r unefynHortaUe It« c r r r> t» « « « a i to if m ilite«Ib a l Fiuti a n d Truths pUaII b e p r ^ e o io d lu ih c J ’evfAc T I«' mí* h& f-^rtaa lMuti tiiu» lo bo proseitUNl w ill b u a » uiLTi'M ln*;, lu ^ ix u c ilr* . Am) M u p rt.to r w tlte y w ill b e v a lu a b le to F rlenoo , J’hllo*opJiy .a n d T hoo logy . a n d to atwmpra)iefl»»>R o f Ur: d w a n b aJ eJom enU , ca p ab iliilo a . re la i iu m , a n d dnaUmo» of it '-d

XaDYUlMUiidiDg ib o g tca u lic P rob lvo i» au-l TIìcotIc» i h u wr» Involved to ihoee F a c ts , Uxoy n e v e r l a w Ueoo giilU ef|e«l *>|> a n d w t fo r th lo any w a ifv » ii |y s i u d h*uie<.' l l i e y a r o e m ifo Jy loacccewabl*» lo a n y o rd lu a r y «Unico* e v o o f TlwnlCkgy

Tlie p ro se n ia ito n o f th e se Kucta w ill ho eoaU nued U trougb lev a rv i m m iü n a t lo am ,o f tb c w*ofkly itw ual o f th e p a p e r .

1T1K 7>;U fcR A !'R AND PRKACIfKR *» 4hc D raaii «I « F ree , PHendly. aj.u tr**4niouT« tn le ru lu m to o n -k p o T h u tc ee , O b se rv a ih w ^ . oi**1 H|umnn«. hetwvvrt « i_rva n u m b e r o f IU* m o*l |<ro(uuuil a n d l* ro fre« iv i* 1nvw «lR »i«ra en d T U ia m * , '«fw -tD iy id rew m cl lu Pvycbldal am i ii^leocu an il Foetal U fr, la n u r iwri ci-uticry ss») tu T '.jror^it »« lifN piiablo to e v e r y a t r o c i th o u u lit «•n-i m.-»(**4UwI (tiuiftt*«^ pro * r .1 -^r« cm atl ftìtigmi» ta*dMQ t>i uuirvei tmd <Umt* mantànd andihi «!<•! t t^ r r fe r« ft r a•i*wA/tilly appeal? f»»r la tr fu u ifu lo e v e ry pevsou w ho «> a»'iin* tJiAt 7*u4J< #L»ll 6 » oiim inaL si en d p ro v a li. I l to tu m e * th e nlllce i4 a fta* N 'if t* of Reform wv) F r i« |r * v , a o 'l o ip ec te d y in th e K eluttuos. SvDiUial, ln u ille c iu a l, (¡vrYrrroMOtal jm dÁu^tal I T|«arUQcf)U of U u u tao U fo an d C ulturo.

T U R TKLIGRAPTI AND n iF A C IIE It »« » * rw u -n n -W f* tr t , in K ttm V r* . U p a c ^ k i r f e r lh a u Ihta*« o f th o (Jua rlo BtUio, convonB-M tòr H «rwirts. (<i tmMaiortitfj m oro Hu(«orV«ut Now l*h«uontune. « od lo rot^ort the- new him) », tt-i o e h a iu tio rw lL y F ro ac h o o t, f jv .iiiro ro , T ro c ito r r. l.'-Vc^Ulurr. IW orT uur. *uJ o th s r- a n d tb u * ru tn ro en d a tu o i! tu t h iu k t r e , an d «Hj * uj « S-vo’.l Ami |rotruoilv-> t 'o o tp ax m » for Uto P o m i« , a n i a w tn il iy IV uaelier tn *vor> r^aslty ^

T u r TKLET.RAI'R AND URKAOIKIl (• iu th n r^ U U i yw ar of u» , a o 4 *> p*ro u n e o t ly and Cerurably oeii»lilwhe*l a - a Lii»-. « iv HeiiMtlW *ì i .' * tv* .h ^ r a a l ,U ta ir tn a fo r trvoortl JiVf<«rm iAmtu)A th* mut* ni *> •* ,»iva*, r» i i ,i»í*» «'•«Il t«AMUmr Sect» am t 1‘a r i io j , an<l fully oounccraLad u> tn< -U ío o rírv u to vdT ooaoy Of T ru th «u<l Uto (n ta b lu b m a iil o í |th ;i Lniimuiwi « m i-f . Mri> aitd Ho u -iqj . irrr - tp o ú b v e »•i O u j i i l i r l 0|diiUMif iiml Í**iit-T»uiil n r í p - r u i

TitD H r c t i l a r , w ith a Rack N u m b er of Üiu Catv*r, will be I r t i a l th e rw-Meno»w of tom o frieu tU In Nirw V urk u m l R m 4 ( iy n , wm», wo -, e r r - m i r iú t :Ui<« Po|M<r. en d If lim it •itlisut'ipDuu« o n i»irt iw ilu i m r «ut Ih - iullort!-«*: d a ) *Ur» f r i e n d w h o d * -lrr Uto 1‘*|M>r will p 'n a -o a d d ro a u no-« w>( | |A l l J J r l*AHTRn.G) N o« Y ork V. !>.. Dux No. UAC, retuuaU iiK tho l ’a p e r to he «vnl to Uu-m. ; iv m t N aro- .’ i r r e t . am i Nutn»*or, o r Town am i Mal*»

P rior to U¿il>*4lW3Htv«r*, t ' - pur y 'w r, 31 Sor im inilt* , M e a n t - for ihrrs* ro o n lh a lTub* o f 4 and tr|»w anU . t t M )w r y io r

1v»U oxi w iio giA *ip otut wsu'l tee C iii'u .y f lit «ir 'm «tc •*s«riy *ul* 4- i1« rw <«t $1 Wi ea ch , wo w ill n u ll 10 jw r cen t, of Doi u n m 'in t, i* ^ Ut« pu«Lt|fo. in a n ) o< Um tV-?fcv • a d I'ampb^ew rouitiiouod in tlie I let uf c u t l» o k t on (lie O r ti |tag « of ib i- p a p e r

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#*é A Ubami d b v o u u t u tuaoe fo (oca) and tm reU itg A ^rm u

n u r J A B P A K lR iim k 'S AGl.sTfiw a o w tu . i m i ! n ix r a x a i u n i axu r a a a a n a i . a.xd nocca ur m m u«v at r u m o ’i

i w i »f f o r h t t t e r , N. Y ., Il M P e tf iy . A lb a n y , N. ! . . A F. CtiaDlvhJ, <14 P m »uar»y

TFoy, V Y , R ¥ H oyl, 3 lire* Ituftaiu , N V ,T A lUwfe*, PM tW Iiae fe lb lin tf . ftlrm, N. Y , y Krvru b. ITS S<lnjMw>-»|r<%t. f^wuxt, Km *.. UvUì Maiali, 14 Bnm- fte l 'W tro jl : Ik iru iu tm . Foderltero A ( o . , 9 <to>l 16 * o u rt >l>vei. Jbro«r< i, (V nn , A. Roso Ito lum urc , M l . , U. Taylor» 111 lkllla>orv-»l/’««-i . WUiiam il IWm N aA bvoh, Tonn .JjMiic», 11-J.ynr», l*urdi rT«iii ,B . I*. I I l i tc ìa n jh , A U u te im u o a . i W I h m C le v o U ii4 ,0 .. Hftw ks s lh»4i«T. Vt>»l U(3ce tUiilùiojj A ndor-vn. li«! , J W A ia u ir Hold D rlru tl, M ieli., J. 3, F«lke#222 Ju iihrcau » m .-a w H Ismu«, I fo ., WnMdwnnh At 0 3 . , N unh-eax i c w ri 'rr u f f mirili • '» '! C lt4> unu t« l < Wa«(i(i>|L>o, l a . li. J U o o ity (h k a lo o sa , G (t. N v m x . m a b e rn a rd in o , C ala., l lu rio c tónta OsJvoUu» l e i * » . K T. In rsiuB .

M r O a i i - r Af-nLs n.i<] Dook n a tu r a vriil be auprdwvf prom ptly . A liberai diaooutil a llow ed tn Ih» iu r ca»h

T()« fogow iny jwnton-* a r e aclBF>^M lo r tcv iv e Unru-f for suV iw rirtloM io Ut» Taut- n t a m i m i F m «cvs»v a n d (o r «Il P o u k j Ut o u r (xualogve -^ -Ib U v ia . N Y , J J . D«u«1<>w C ly tu -r, N Y , V . R W u c ly F arv U b , a Y ., W tllbtn IfutWu y » y m e , N . Y . J u rb u s u m U u n w rlfb . N .V . , 7 li« * w M *wm, N Y , N. H c te n v o u . A ol>um ,K V . F . (UKMlrtcb. ftMh-N N Y . A. K J^o tt. dtutlhof*), X Y ,I. 11. L o lJ iiiu lb . W in .in i , * »»a« F .v .tby lloor». Ursutei o r . c u n a .. K b n iili M*tt*»y H v(hii-v . (V oti. U c o tn t l J iM U d t , , r l i i . ltiird<M>l, *^i»m , *1 , l i |hw> Note ll*v*o ,r« m n ., t b u r y > l ’i->*tnan. Xla«,^... -x>r. V # /4 nwsie> 'lli< jjnp-invlllw ,Coirti., I>«au T l'rvi*. I b w r 1 \ Wl* , / * l h r 'c i ^ . J r «:.rvwr\*'l»' (V . \fn lio u i IL l.v»n* Ufftiikvii, C-^.n , t i I. Jio.t « i.V n i« : . Ls»« , -M m U ly u u . rjprm» AoM, ìlaf* , P vjIu« H iiait. VpiTOwAur, m*«m a . I* (Vare *.eau*r • 'a u n i't 'ib . N. i l . C. C. Ttf.low«.. W u itM u ik , Vi-! A u»thi K. N m m oca, l1itr<vvUia, l a . , il M Alleo. Ttewdlug, »•»., l i A U n i i «gpgebiiil, «i . b V. ».\i*í*-ü A*lU«vua, b , 6*. A. W il­liam ». l ’a iu aav u io , t ) . , i l W « rf. (A>luivi%L/r, Vi' fi., .lanvw M. lU ytoond. IV nRec, Ulr.h.,(YtiUnu,« \, « *iv<u r w Ì^ R o f ‘<«le( U ., W. lU iiiW iv 'irv ffo i tH y . F fi Ubi-buiil. lu n v t lb , TWV..C- Il r ia o r t F u r o j t i ^ lD c . C W U .IIiaw T f f i l n f . M íe m e la ,.1 -M. M eB-tcnUll. P n fla o d . imifi**1, U . Caihier«- Uw Tfofw»i »irooi j d 3 m W b iu , 41 [U o o tD ^ tn ry ^ tn v t I mnoe-, l*ar»S J l i Ib lu o ra . lu Rué làauiwuieite ^ n i i i , M adrid. U t U&UJy OaJUurv, 11 C alk a * F M « a p « .

COMMENDìTOEY H0TICE8 0 Í THE PRE89.Ar*w York Trtb\mt s a y a :—" We uvt-t Bivv a (Tue T n « B A * f j a l l«w4l Dna i r a

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D i s c o u n t * f r o m t h o S p i r i t - W o r l d .ft; !?k*v. I t p . W ibion, M edium . D icU ted by S iu p l^ o OUn. TIo j U a a li-tertik iln* ru lonn* o f IDO p e r » . F rie s , S3 can ts. ]*r*4Afri>, 10 om it*, n ia r h .« P a rtrM jv , pu b lish e r

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h R e v io w o f D o d * ' I n v o l o n t a r y T h e o r y o f th o S p i r i t u a l M a n i f e t a t i o n * .

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T h * A p p r o a o b t a g C r is is .By A. J . Dsvt*. B eing a re v ie w rrf I v H w d tn e (P sreo « » tlse iirw* oo iv rtu d ik ra jtiin IV lce, 60 oev ls J\« U g o . 13 owxks.^ a r l« a P err rh lg e , pubU*L#r.

4 g b t f r o m t h e S p i r i t - W o r l d .B) R*v. t h a r ls a H am m o n d . Dslng w rtU sa by lb*rce«^i>l ol PH oe. 76 revds ; p m t ^ v , I J o so ts

f la tu x a ’e D iv in e R e T ^ a k ia n aby a . J . Ik v la . Ib is ta rg a w ork wiuwb m *) cuukuT ì - 1 (he p toooT o f thè m oilcm ip tr ttu e i uaioM in*. *» su ll w •»ani dsBMJid by th è In g iu ria r publte, ootwiUiataiidinM ih*« num orous e«llUow U iraugh w b lcb U ha* tw e e d . Il la tl*e p roduci i # a a e r i* cfd io a U n u * b y I f r . liav fs , w id h In Hi* •U lrv o y a n t uv aiSrltuallnad s ia le , d u rtn g U ie y ea r* la * 6 *iu< 1644, a n d In II tb* *ob««qu*al an d m o re g o d era i afSnlnat tn* DlleaUUooe a r e toree iiadow ed a n d dtaU nctiy liB uy b e eaid lo oecupy g en o m ily Ute « b e lo rango c f tiUMiuii (hoiighl oo m utu tene a n d sp iritu a l a u h j a ^ , In a p rw m —ir * aa d , for ih e m m l p e r t, m elbm ttoa! w ay , am i b r dK crlinm ai lag Kiind* b a a be«& fbuud Itnm eoaaly f ru lln d of a^ ic —* Uisu. PubfU brd by Charlo* l ’a itr td ira , a l ilio t a n m u i . n e V7k>n> ottico, l a i hLaideo L ana , K ew T w i P rtee, S'J ; |»’H a g r , i d c a a u .

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T h e P r e e e n t A g e s a d t h è I n & o r L llb .fty A n d rew Jac k so n D avla, Iw tng a »ignei lo P idrilw al fatar o ra rn e . TUls 1* on e le g a n l h o o k o f o s a r »06 pago*, o o u v o l l lu r tr a u d . m e e , SI* P o sta g e , *J3 o s a la O tarie« Parlrtdge . p u b lish e r.

T h e OelmCiAl T e l e g r a p h .Py I . A. Q U iagneL O r, S ec re ta o f Ut« U b tc C om e , « h r r » in Ilio ex ia tenco , th e fb rtn , a n d th è occupailon of t h è w u l *i te r Ila »ep ara ilo o trom li te b o d y , a r e v rovad by o ta n y year« e x p v r tm e n u . b y tb e t t e a n a o f t i g h t to e le tte eo m n a tn b u fa ia tvl*o kkMl e tg h ty poreepUOOf c f ib ln y e d x parveoa tn t h r rp tr ttu a l w o rld . I t t c e , S I- P ostage , 10 oaota. C h arle s PW i Irldge , p u b lish e r .

B cea e* l a t b e S p i r i e W o r l d ; o r L i f t l a t h è B p h ero *By Ih f ls o o T u ttle , M edium . P rtoe , m usttn , lo e m ù , r * ? * - 26 cent* ; jkoelAge, 7 o e o u .

H e P i l g r i m A ^ e o f T h o m a s F s y n o .By 0 . I U n i m onti. D lcta ied b y Ura f ^ r t t o f Tbsmae Paura P attar, p rto e , 60 cen t* ; m u silo , 76 cent* . P a ra fa , 16 conta C barU s P a r i r ld g e , po b ltab er .

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H O R A C E h T d A Y .

OF F I C E aud n r i o d i p n l d e p o t , !¿ 3 C O R T -L *N 'tÍTSrO£XTt V Y . U a u u(a* -lu re /, Im iaw W r an d e » .

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MRS. E. A. BECK,QPIRITDAL TEST MEDIUM, No. 351O s i ï T H A V K ,oeer Tw enty-*v«*m d s t r e e t 607

BOARDING.

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SPIRIT DRAWINGS.

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