Zekeniam Y’ISCHRaEL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [YashaYahuwac],
and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is
my memorial for generation to generation." "Shemoth 6:3," and I appeared to
Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my
name, YaHuWaH, was not well known (famous) to them.
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
YaHuWaH
[Yah -hoo-Wah]
is the Name of the Creator.
YaHuWShuWaH
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
H6664
tsedeq (tseh'-dek)
to have a just cause, be in the right to be justified to be just (of YaHuWaH) to
be just, be righteous (in conduct and character to be put or made right, be
justified justify, make to appear righteous, make someone righteous to do or
bring justice (in administering law) to declare righteous, justify to justify,
vindicate the cause of, save to make righteous, turn to righteousness to
justify oneself
Righteousness is exhibited only through conformity to standards set out in
the word of YaHuWaH.
The man who is righteous tries to preserve the peace and prosperity of the
community by fulfilling the commands of YaHuWaH in regard to others. In the
supreme sense the righteous man (ṣ YaHuWaH
Mal 3:18.
Then you shall again see the difference between the righteous and the wicked,
between him who serves Aluahiym and him who does not serve Him.
What is right and what is wrong: or, the righteous and the wicked As we stop
Ruwachualizing everything and come back to the literal, physical commands as
well as what they symbolize, the distinction is quite simply defined: the right
eye vs. the left eye, serving YaHuWaH vs. serving self.
Specifically, he, like Iyowb, delivers the poor and orphan, helps the blind along
the way, supports the weak and is a father (provider) to the poor
It is YaHuwaH,s RIghteousnes that clothes us
Iyowb 29:12
Because I delivered the poor who cried, and the fatherless also, who had none
to help him, the blessing of him who was ready to perish came on me, and I
caused the widow’s heart to sing for joy. I put on righteousness, and it clothed
me. My justice was as a robe and a diadem. I was eyes to the blind, and feet to
the lame.
This was the righteous “clothing” of Iyowb’s life. To return the poor man’s
pledged coat before sundown so that it may serve as his night clothes is
righteousness
Deut 24:13
You shall surely restore to him the pledge when the sun goes down, that he may
sleep in his garment, and bless you: and it shall be righteousness to you before
YaHuWaH your Aluahiym.
You must be sure to return the article to him by the time the sun goes down, so
he may lie down in his own outer garment, and bless you; this shall constitute
justice for you in the presence of YaHuWaH your ALuaHiYM.
Outer garment: fancier than his undergarments, but also warmer. It was usually a
square with a hole or slit cut in the middle for one's head, so it could double as a
blanket. He does not even say you can exchange it for a less urgently-needed
item as a pledge; you just have to trust your brother--or at least trust YaHuWaH
to remind him of what he owes you!
The purpose in this case being the man’s comfort. But the “righteousness”
consisted in obedience to YaHuWaH’s law and conformity to YaHuWaH’s
nature, having mercy for the needy and helpless. Among other right-eousnesses
of Iyowb was his care for the traveler
Iyowb 31:31b
but I have opened my doors to the traveler;
Iyowb’s long oath of innocence was a declaration of righteousness as the three
friends recognized
Tehillim 37:21
The lawless borrow, and don’t pay back, but the righteous give generously.
The Righteous gives freely, without regard for gain.
The presence of this kind of people is the exaltation of the nation
Mishle 14:34
Righteousness exalts a nation,but sin is a disgrace to any people.
, and the memory of the righteous man is a blessing.
When men follow YaHuWaH, righteousness is said to dwell in the city
YashaYahuw 1:21
But when sin rules, it becomes a harlot.
To rule on behalf of the wicked for a price is perversion of righteousness,
for it takes away the righteousness of the righteous
YashaYahuw 5:23
who acquit the guilty for a bribe, but deny justice for the innocent!
David was (more) righteous than Saul because he refused to slay Saul when
unprotected
I Sam 24:7
So Dawiyd checked his men with these words, and didn’t allow them to rise
against Sha'uwl.
Although YaHuWaH seemingly had given Saul into his hands. The source of all
this righteous conduct is the bestowal of YaHuWaH’s judgments (or laws) and
righteousness on his people
Tehillim 72:1–2
Aluahiym, give the sovereign Your justice ;Your righteousness to the royal Son.
He will judge Your people with righteousness ,and Your poor with justice.
Let justice roll on like rivers, and righteousness like a mighty stream.
Justice and righteousness together means to deliver the weak
Whether by nations or individuals, righteous conduct can only be secured by
plowing up fallow ground, sowing in righteousness, and reaping in mercy, i.e.
making a new base for righteousness
Is not righteousness the same has Kindness
Hos 10:12
Sow to yourselves in righteousness, reap according to kindness. Break up your
fallow ground; for it is time to seek YaHuWaH, until He comes and rains
[teaches] righteousness on you.
Break up…soil: LXX, light for yourselves the light of knowledge. Compare the
command to break up fallow ground in
Yirmiyahu (YirmeYahuw.) 4:3
For thus says YaHuWaH to the men of Yahuwdah and to Yahrushalom, “Break
up your fallow ground, and don’t sow among thorns.
so the word sown by the Son of Man can grow. Resort to: or frequent, tread a
well-worn path to Him, perhaps a word-play on the imagery of plowing and
treading out grain. Rains down righteousness: the former rains in the fall, just
after the harvest, are the driving rains, and they are called the “teacher of
righteousness” in
Yoel 2:23.
Be glad then, you children of Tsiyown, and rejoice in YaHuWaH, our Aluah; for
He gives you the former rain in just measure, and He causes the rain to come
down for you, the former rain and the latter rain, as before.
However, He does not wish to send the driving rain against us; if we made our
own hearts pliable, He would not have to.
1 Cor. 11:31
For if we discerned ourselves, we wouldn’t be judged
All must become new persons whose actions are governed by the law of
YaHuWaH. Righteous conduct issues from a new heart
Ezk 36:24–27
For I will take you from among the nations, and gather you out of all the
countries, and will bring you into your own Land. I will sprinkle clean water on
you, and you shall be clean:(red heifer ritual) from all your filthiness, and from
all your idols I will cleanse you. I will also give you a new heart, and I will put
a new Ruwach within you; and I will take away the stony heart out of your flesh,
and I will give you a heart of flesh. I will put My Ruwach within you, and cause
you to walk in My statutes, and you shall keep My ordinances, and do them.
Then I will bestow My Breath on your innermost part, and ordain that you will
walk within My prescribed limits, and you will guard My legal procedures and
carry them out. Bestow My breath (or Ruwach): as in
Bereshiyth 2:7
YaHuWaH Aluahiym formed man from the dust of the ground, and breathed
into his nostrils the breath of life; and man became a living being
Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to
inhaling. Thus he inhaled something that YHWH exhaled. In Hebrew
anthropology it is something included in the direct image of ALuaHiYM having
to do with intellect, distinct from and higher than the kind of soul (drive,
appetite) that animated the other creatures, and the ruakh or Ruwach (which
motivates on another level). It is sometimes called the "second soul", now said
to be imparted to man only on the Sabbath day so as to be better able to
commune with YHWH, as a foreshadowing of how our full nature will be
restored in the 7th millennium, the Messianic Kingdom. (Note the parallel with
the two stages seen in
Yochanan 20:22
When He had said this, He showed them His hands and His side. The taught
ones therefore were glad when they saw the Mast
And
Acts of the Envoys chapter 2.)
Thus having YaHuWaH's own breath is part of what it means to be human. It
gives us something in common with Him. Our Ruwach (which also means
"breath") is how the common life (soul) can again take on the higher nature that
more fully bears the image of YaHuWaH. In Yahuahshua, that connection
remained stronger than it does for most people, because he never damaged or
interfered with this "hotline". But it can be strengthened in each of us to the
extent that we give it space to do so. Dust: tiniest particles, possibly a
description of atoms. But if the mist watered the whole surface of the land, how
could there be dust? The water makes the dust bond together. This in itself is an
important allegory, because water is a picture of YaHuWaH's word
Ephesians 5:25
And you husbands must love your wives with the same love haMashiyach
showed the Assembly. He gave up His life for her
and dust is a description of the descendants of Avraham and particularly
YISCHRaEL.
But it sounds very much like He is working with clay, and indeed He often
likens His creation of man to a potter working with clay who has the right to
restart the job at any point.
Yeshayahu 64:8;
But now, O YaHuWaH, You are our Father; we are the clay, and You our
Potter; and we all are the work of Your Hand.
Our Father: the Aramaic interprets this as emphasizing His mercy. Clay: The
best was dug from the part of the Hinnom Valley into which Yahrushalum’s
sewer systems ran out; thus it was full of impurities that had to be removed
and/or burned away. Elsewhere the word symbolizes the whole earth, and
indeed we have been removed from there and no longer belong to it. The potter
has a very intimate relationship with the clay, being skilled with a flimsy
substance that reminds us of our flesh. (2 Cor. 4:7) But once crushed into dust,
even an uncooperative lump can become useful again if the right amount of
water (a symbol of the Word of YaHuWaH) is added.. 2 Tim. 2:20 tells us we
can have some part in the decision of whether the vessels He makes us will be
put to noble or ignoble use, by how willing we are to cleanse ourselves from
impurities.
Your miserable life is a precious gift to YaHuWaH, it’s the very temple he
will plant his Ruwach, when you Repent ( turn backto his Torah)
BELIEVE his living WORD, and become IMMERSED in the very Memra (
manna) of His Instructions (TORAH)
Without the Ruwach you cannot please HIM, without HIS word, how can you
know HIM, its not that his arm is to short, but your willingness to accept HIS
WAY that will bar you from HIS RIGHTEOUS KINGDOM
You shall settle in the Land that I gave to your fathers; and you shall be My
people, and I will be your Aluahiym.
Caution
When YISCHRaEL is established within us as a people, then we can go into the
physical land with the same name. Trying to get permission from those of
Yahuwdah who call themselves YISCHRaEL
YashaYahu 48:1
“Hear this, House of Ya'aqob (impostor/ supplanter - from both houses), you
who are CALLED by the name of YISCHRaEL, and have come forth out of the
waters [peoples of the nation’s] of Yahuwdah; who swear by haShem of
YaHuWaH, and cause the Aluahiym of YISCHRaEL to be remembered, but not
reliably or correctly, (for they call themselves of the Qodesh city (Zionist), and
support themselves upon the Aluahiym of YISCHRaEL; YaHuWaH Master of
Armies is His Shem)
The two assemblies that have no reproof - Smyrna and Philadelphia - are also
the only two that are in some way afflicted by the beit-ha'keneset of haSatan
And are the modern nation of the of YISCHRaEL today- the Zionists ... and
who are mainly of Yahuwdah (Jews)] Support themselves: Perhaps this means
Yahuwdah makes their living off the tourism of those who come to see the
“Qodesh Land”. yet do not use His Name, let alone respect Who He is, makes us
partakers in that illegitimacy.
It must be clearly YaHuWaH’s doing, not men’s.
Rev 2:2.9.3:9
I know your works, and your toil and endurance, and that you are not able to
bear evil ones, and have tested those who call themselves emissaries, and they
are not, and found them false; I have-perceived your works, and the affliction,
and the poverty (but you are rich), and the blasphemy of those who say they are
Yahuwdim, and they are not, but are a congregation of Satan [beit-ha'keneset of
ha'shatan.]. So Look!, I will give up those of the Keneset of Satan, who say they
are Yahuwdim, and are not, but lie. Look!, I will make them come and worship
before your feet, and to know that I have affectionately loved you.
do not use His Name,
let alone respect Who He is
, makes us partakers in that illegitimacy
Yahuwchanan 20:22
When He had said this, He breathed on them, and said to them, “Receive the
Ruwach haQadosh!
Habakkuk puts it another way: the just shall live by his faith
Hab 2:4
Look! His swollen appetite is not level within him, but the righteous one will
live by his steadfastness [emunah]…. or [but the righteous one by his certainty
of Me will live.]
Swollen appetite: or, presumptuous self-life. The one who is about himself is
both leavened and unstable. The righteous, on the other hand, is firmly
grounded. Faithfulness: or, firm confidence. This verse is quoted in Romans
1:17, Galatians 3:11, and Hebrews 10:38, but as seen here this “faith” must be
seen as confidence in something YHWH has actually promised, if it applies to
us. He is speaking directly to Havaqquq’s doubts here.
Look at the proud, they trust in themselves and their lives are crooked. But the
righteous ones shall live by belief. … from Wachira
BECOMING TREE’S OF RIGHTEOUSNESS IN HIS KINGDOM (garden)
A reflection on the very beginning
YashaYahuwiah 32:15–17
Until the Ruwach is poured on us from on high, and the wilderness becomes a
fruitful field, and the fruitful field is considered a forest. Then justice shall dwell
in the wilderness; and righteousness shall remain in the fruitful field. The work
of righteousness shall be shalom; and the effect of righteousness, quietness and
confidence into the Age and beyond.
Righteousness coupled with the work of the Ruwach, results in peace and
therefore eternal, assured quietness. It is possible that this thought lies behind
the figure in
For a day in Your courts is better than a thousand. I would rather be a
doorkeeper in the House of my Aluahiym, than to dwell in the tents of
lawlessness.
“Righteousness and peace have kissed each other.
” Because there has been reconciliation between man and YaHuWaH, peace
comes to bless his way. YashaYahuw apparently refers to the state of these
people:
“thy people shall all be righteous.”
True ethics derive from imparted righteousness.
YaHuWaH’s righteousness is the concept of salvation as vindication
His covenant old and renewed does not change
The covenant requires obedience to YaHuWaH by the nation and is the way of
his people
Tehillim1:1-6;
Blessed [level] is the man who walks not in the counsel of the lawless, nor stand
in the way of sinners, nor sit in the seat of scoffers; but his delight is in
YaHuWaH’s Torah. On His Torah he meditates day and night. He will be
like a tree planted by the streams of water, that brings forth its fruit in its
season, whose leaf also does not wither. Whatever he does shall prosper.
The lawless are not so, but are like the chaff which the wind drives away.
Therefore the lawless shall not stand in the judgment, nor sinners in the
congregation of the righteous.
PLEASE READ THAT AGAIN YOU WHO HOLD NOT TO
RIGHTEOUS
Ps 31:1
their enemies
Ps 5:8
Lead me, YaHuWaH, in Your righteousness because of my enemies.
Make Your Way straight before my face. the wicked
Ps 37:6
He will make your righteousness go forth as the light, and your justice as the
noon day sun.
and when he is vindicating YISCHRaEL before her foes or executing
vengeance on them
YirmeYahuw 11:20
But, YaHuWaH Master of Armies, Who judges righteously, Who tests the
kidneys and the heart - I shall see Your vengeance on them; for to You have I
revealed my cause.
Tests the kidneys and the heart: He scrutinizes both the emotions and affections
(embodied in the kidneys, the seat of our “gut feelings” and the part of us that
depicts discernment, flushing out what is useless) and the inclination of our will
or determination (embodied as the heart).
It is appropriate that YISCHRaEL be assured of ultimate victory over her
foes
YashaYahuw 54:14-17
In righteousness you shall be established: you shall be far from oppression
[tribulation], for you shall not be afraid; and from terror, for it shall not come
near you. See, they shall surely gather together, but not by Me: whoever shall
gather against you shall fall for your sake. “Behold, I have created the smith
who blows the fire of coals, and brings forth a weapon for his work; and I have
created the waster to destroy. No weapon that is formed against you shall
prevail; and you shall condemn every tongue that rises against you in judgment.
This is the heritage of the servants of YaHuWaH, and their righteousness is
from Me,” says YaHuWaH.
In this last event the Yahuahshua is both righteous and the savior
YashaYahuw 45:21
Declare and present it. Yes, let them take counsel together. Who has shown this
from ancient time? Who has declared it of old? Haven’t I, YaHuWaH? There is
no other Aluahiym besides Me, a righteous Al and a Deliverer [Al-Tzadik, u
Mashiyach / a just Al and a Mashiyach]; take Me away, and there is nothing.
Yet YaHuWaH is just to deliver the national sanctuary to the sword of
YISCHRaEL’s enemies on account of her sins. YaHuWaH’s judgment is just
and YISCHRaEL’s evil conduct can in no way be justified i.e. considered
righteous. But the righteous ones remember the covenant to do it, and
YaHuWaH’s promise to them is their restoration
YashaYahuw 51:1-8
“Listen to Me, you who follow after righteousness, you who seek YaHuWaH:
look to the rock whence you were cut, and to the hole of the pit whence you
were dug. Look to Abraham your father, and to Sarah who bore you; for when
he was but one I called him, and I blessed him, and made him many. For
YaHuWaH has comforted Tsiyown; He has comforted all her waste places, and
has made her wilderness like Eden, and her desert like the garden of YaHuWaH;
joy and gladness shall be found therein, thanksgiving, and the voice of
melodious singing. “Attend to Me, My gathered people; and give ear to Me, My
nation: for the Torah shall go forth from Me, and I shall establish My legal
procedure for a light of the peoples. My righteousness is near, My deliverance is
gone forth, and My Arm shall judge the peoples; the islands shall wait for Me,
and on My Arm shall they trust. [My Arm: Aramaic, “My Memra (living
Word).”] Lift up your eyes to ha'shamayim, and look on the earth beneath; for
ha'shamayim shall vanish away like smoke, and the earth shall wax old like a
garment; and those who dwell therein shall die in like manner: but My
deliverance shall be into the Age and beyond, and My righteousness shall not be
abolished. “Listen to Me, you who know righteousness, the people in whose
heart is My Torah; don’t fear the scorn of men, neither be dismayed at their
insults. For the moth shall eat them up like a garment, and the worm shall eat
them like wool; but My righteousness shall be into the Age and beyond, and My
deliverance to all generations.”
For YISCHRaEL to look to her maker involved repentance and reform. On the
basis of this new righteousness came a deliverance. YISCHRaEL in exile was
far from righteousness
YashaYahuw 46:12
Listen to Me, you obstinate-hearted, who are far from righteousness
But YaHuWaH would bring her back according to his own righteousness
YashaYahuw 46:13
I shall make My righteousness approach; it shall not remain far off, and My
deliverance will not lag behind; and I shall place deliverance in Tsiyown for
YISCHRaEL My beautiful adornment.
Rather than finding here a meaning of deliverance, salvation or triumph for
ṣĕdāqâ as some do, it is better to find YaHuWaH’s solution of the problem of
justification for the sinner in the teaching of YashaYahuw 53 where the
suffering servant justifies sinners by bearing their sin. This same forensic
meaning of justification of the ungodly is a real precursor of
Rom 3:26.
to demonstrate His righteousness in the present feast season; that He might
Himself be righteous, and declare righteous him who has belief in
YaHuWSHuWaH the Life-Giver.
So YISCHRaEL’s restoration to the land of promise is righteousness and it is in
righteousness that YaHuWSHuWaH the raises up Cyrus to restore YISCHRaEL
to the land Such righteousness will be set out before all the world, for
YaHuWaH will help YISCHRaEL. In this fulfillment of the covenant
YaHuWaH is declared righteous
YashaYahuw 54:14,
In righteousness you shall be established: you shall be far from oppression
[tribulation], for you shall not be afraid; and from terror, for it shall not come
near you.
and YISCHRaEL’s status is that of being righteous, ṣadd q.
The root presents a development or variety of usage. 1. The abstract meaning of
conformity to some standard
Gen 15:6
He believed/trusted in the Word of YaHuWaH [Memra]; and He reckoned it to
him for righteousness.
Believed: stood firm in his trust or confidence; based on the verb form of
"amen", which means "established" or "trustworthy". He merited being written
in the Book of the Righteous (Dan. 7:10; Rev. 20:12) because he trusted
confidently in YaHuWaH's promise, though it was impossible! This can apply to
us too. (Gal. 3:9) The same affirmation is given to Pin’has (Ps. 106:31) because
he acted on his belief: he intervened when even Moshah stood by, and held off a
plague. But Romans 4:9ff points out that Abram was counted righteous before
he was circumcised--before he had done any particularly religious acts, though
he could not have gotten to where he was without trusting YaHuWaH at each
juncture. Now he believes his line will continue, but he still had to do his part in
fathering a child. He must still walk in a way that proves he believes. (Ya'aqob
2:20ff) If he had stopped here, none of this would have come about.
, Abraham measuring up to the requirement of trust. . As a descriptive
characteristic of YaHuWaH
Deut 32:4
The Rock, His work is perfect ,for all His Ways are justice: an Aluahiym of
faithfulness and without iniquity, just and right is He.
as just and righteous, the standard being his own will and nature as the supreme
being. The illustration of the potter and the clay,
YashaYahuw 45:9-12
Woe to him who strives with his Maker— a clay pot among the clay pots of the
earth!Shall the clay ask him who fashions it, ‘What are you making?’ or your
work, ‘He has no hands?’
[Paul explains in Romans 9:14-24 that it is YaHuWaH’s choice, and His alone,
whom He uses as vessels of mercy and which are vessels of destruction.]
YashaYahuw 45:10-12
Woe to him who says to a father, ‘What have you become the father of?’ or to a
mother, ‘To what have you given birth?’” Thus says YaHuWaH, the Qadosh-
One of YISCHRaEL, and His Maker: “you ask Me about the things that are to
come, concerning My sons, and you command Me concerning the work of My
hands! I have made the earth, and created man on it. I, even My Hands, have
stretched out ha'shamayim; and I have set all their hosts in order. (Aramaic -
"founded all their forces
points to the appropriateness of the divine decision. ṣĕdāqâ or ṣedeq when
applied to YaHuWaH mean righteousness, his characteristics then becoming the
ultimate standard of human conduct. 4.The visitation of punishment on moral
infractions is an example of righteousness, as were YaHuWaH’s judgments on
Pharaoh for refusing to release the YISCHRaELites
Shemot 9:27
Par'oh sent, and called for Moshah and Aharon, and said to them, “I have sinned
this time. YaHuWaH is righteous, and I and my people are wicked.
To judge sin is, one may say, a divine necessity for a righteous YaHuWaH 5.
YaHuWaH shows his righteousness in vindicating the deserving among his
people
Gen 18:25
It would be foreign to Your nature to do such a thing as this - to kill the
righteous with the wicked, so that the righteous should be like the wicked. May
that be far from You. Should not the Judge of all the earth do justice?”
Although that righteousness may require punishment, it is followed by mercy
on repentance. 6. The work of justification is seen when David pleads for
forgiveness
Teh 51:14
Deliver me from blood guiltiness, O Aluahiym, the Aluahiym of my
deliverance. My tongue shall sing aloud of Your righteousness.
calling on YaHuWaH to bestow deliverance without regard to merit to fulfill
his obligation to his own standards. Implicit in this justification is the
substitutionary sacrifice for sin sincerely offered as noted in
Teh 51:16–19.
For You don’t delight in slaughter, or Alse I would give it.
You have no pleasure in burnt offering.
51:17
The slaughters of Aluahiym are a broken ruwach.
A broken and contrite heart, O Aluahiym, You will not despise. Do well in Your
good pleasure to Tsiyown. Build the walls of Yahrushalom. Then You will
delight in the slaughters of righteousness in burnt offerings and in whole burnt
offerings.Then they will offer bulls on Your altar.
These verses are no later addendum to the Psalm.
They give the parallel to
Rom 3:26. 7.
to demonstrate His righteousness in the present feast season; that He might
Himself be righteous, and declare righteous him who has belief in
YaHuWSHuWaH the Life-Giver. For if the Truth of YaHuWaH through my lie
abounded to His esteem, why am I also still judged as a sinner?
The word describes the righteous standing of YaHuWaH’s heirs to salvation,
with no charge to be laid against them
YashaYahuw 54:17
No weapon that is formed against you shall prevail; and you shall condemn
every tongue that rises against you in judgment.This is the heritage of the
servants of YaHuWaH, and their righteousness is from Me,” says YaHuWaH.
this righteousness, actually possessed by Maschiyach
YirmeYahuw 23:6
In His Days Yahuwdah shall be delivered, and YISCHRaEL shall dwell safely;
and this is His Name by which He shall be called: YaHuWaH OUR
RIGHTEOUSNESS. …
is bestowed by him, thus pointing toward the nt doctrine of Yahuahshua our
righteousness. The righteousness of YaHuWaH’s heirs of salvation is the
righteousness of the Maschiyach attributed to them by YaHuWaH through faith
in the redemptive work of Maschiyach in which YaHuWaH declares them
righteous only because of the grace provided through that redemptive work. 8.
Finally in post-exilic times the root develops to mean benevolence, alms-giving
etc. as acts of a godly man
Teh 112:9
He has dispersed, he has given to the poor.
His righteousness endures to the Ages.
There are different concepts of the meaning of this root. G. Schrenk cites Diestel
and Kautzsch as working out “thoroughly the idea of the consistent and
normative action of YaHuWaH (YaHuWaH himself being the norm rather than
standing under it)” (TDNT, II, p. 195). Schrenk himself, however, declares that“
ṣĕ dāqâ implies relationship.
A man is righteous when he meets certain claims which another has on him
in virtue of relationship” (ibid.).
He does not attempt to prove this concept of relationship, but he bases much on
the idea that “Deutero-YashaYahuwiah” always uses the image of a legal
dispute whereby YaHuWaH defends the people under covenant to him much as
an ancient eastern suzerain promised to do in a suzerainty treaty. This covenant
concept is so paramount in Schrenk that he can say: “This linking of right and
salvation is most deeply grounded in the covenant concept. ṣĕdāqâ is the
execution of covenant faithfulness and the covenant promises.
YaHuWaH’s righteousness as His judicial reign means that in covenant
faithfulness to His people He vindicates and saves them” (ibid.)
. By this emphasis on the covenant, YaHuWaH’s righteousness becomes fidelity
to promises and there is no eternal justice of YaHuWaH to be satisfied by a
substitute. Indeed, rescue of the covenant people from trouble is righteousness,
salvation, and victory.
YashaYahuw 42:7
To open the blind eyes, to bring the prisoners out of the dungeon, and those who
sit in darkness out of the prison.
Aramaic, “to open the eyes of the House of YISCHRaEL, who are blind to the
law, to bring out their exiles, who resemble prisoners, from among the nations,
to deliver them from the slavery of the kingdoms…”
YashaYahuwiah 51:6
Lift up your eyes to the heavens, And look on the earth beneath. For the heavens
will vanish away like smoke, The earth will grow old like a garment, And those
who dwell in it will die in like manner; But My salvation will be forever, And
Yahu(ah)shua
Aluhiym YaHuWShuWaHHaMashiyach
In His Name
blessed be, in His name
'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWShuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH,
[thou] Ben David. And
YaHuWShuWaH stood still, and called them, and said, What will ye that I shall
do unto you?
They say unto Him, YHWH, that our eyes may be opened. So YaHuWShuWaH
had compassion [on them], and touched their eyes: and immediately their eyes
received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YaHuWaH
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and be
merciful
unto my sins which I have sinned against him. Peace be to them that read and
that
hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is
it for a man to traffic with gifts which he pretends, at least, to have received
from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege
The Everlasting Covenant is The Sabbath
Aluahiym YaHuWShuWaH HaMashiyach be with your Ruwach
