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im. TI. MSHVILLE. THDliDAY FEB, 2U8S(....

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so. Still, I caa't Sqaire is s o m u c h ta ion,' said the Sqaiie; .goGiideal to blame.— [or three years, weet af- ! I and my family beea excellent publicatiaas, I of wbichi haa been seat trouble fully equal to bave been required of me |m the year, the trifling ~ in aleuerby mail. I l a m concerned, I don't r or excusable under any entlemen, I acknowl- 1 was not honest in the withheld what was due : I mfghtand should have 1 their subscribers are no I'houest' Squire Gregory, [them! That's all I've got know, Gentlemen, if any the same category wfth home and make a clean If it.' er of letters mailed foe iblishera, that day, in the ,waa alK^ether un- B—^— estimates that ! a hundred dollars went His own receipts, be- Iwent down were over thir- i •ptlat S y m a BimiIE." JCK, is STeiy iC^Ib of biiid- j dazBn eopiffi recsiTed on con- IwjQbsinIdtaClistnds u F a b - - P. HAGAN & CO. Mukst (t. NufaviHe, Ten. L O P T H E INDIANS, or Bi- ! and "Bistatj of tfaa Inifiua of cfirninhi ducarerr to tius SjSBnmelG. Drake, of of NcntlieTii A n d q u r i u at iHfmarary member of tbe New SewXark Hlatorical Soda. , with larga Addidana and i Price S3. Fotiale^ L V E S &r S H A N K L A N D . Arcadfi Bnildiiiga, Uidan Sc. STOHY OF THE POPES I and Stats in the Siztaenth t C(iiitaiiea,b7 LeopoIdBanks. I tfae laat Etfitian of the Ger- r Eeatine Ksay. E«f^ B. A., of g. DabUn. PricB S2. LVES & SHANKLAND. DoianSt. a. T. Tuatma ismaJk Co. , Omamsntal, ft Banner Fala- tazs. Fellcnra, Sana of Teniperanco a, Banneia, and RegaUaa, pain- Ita time Banner Sc Wing Office, |ApriIia.lB13—ly. beni'a Gtaristolan OLD TESTAMENT _ an the predietiavM of th* 'by the Pixiphett. tr. HxaaiTzanxxc. of Pkiloaonhy and Theology, asar aftha latter in the Umrer- I, translated fnnn the German, fa; J D - D . 3 vala., piice $7,50. led and Eir aale, by G R A V E S IL S H A N K L A P D . Arcade BnilHings, XTnioa St T'E. OF THE tr. STATES J i n O N ta the Hirer Jordan and by-W. p . L j i d , TI. S. N., the exmditian.with nnmeroiiB Sixth Editimi, B^ised. Piiea tRAVES fe SHAKKLARD. convASioir! J M.TOWcmucTinit or lAND SPlfilTUAl. SONGS, ItD t 'avianAL EXESCMBS, araxT-. x, n. CATZI. BUITION—BunW and onkrpd.— i bf G r m t & .SlwtiliTiind, Areada inannnt, ITadrrille, Tesn. od elognnt editian of 10,000 c ^ a i ia pnsi, aad ibr lala atthafbilowinf SetaO Priea: i£ar, liaaia copr, 30 enrti. lU. 50 " bncea, ®3 - WkalttaU Prieei! idSna, par domi, 93 00 St. " " 4 Sff lamBai,(iIt, 8 00 tfr^Hfti. of iiig Contpasiaa Si a paxtxia l& tin cmnpilsr md onnalTU, aona a TTP*"*^ to parsona ta leil on eammii ^CompaniaaamitittaU caMilM as iiiir wHii tfaa iiiini87, or a mnaat fina- au|uurad m iii il i» GgAYBS t SHAHgLAWP- IDRNOK IK FBESCB. UOULTON pramam to loitniet I oT Toosg^ Ladia m lbs Fmwii U a ijealar atiBUian will lia (iras to tba eBMIO w MnioB of S3 wedu. anmf BO made to|MiM at tba Aaroa Wri^t, to Bfsiui. Qtawa k fffMiif Sum* Vnia ofitml. iwiih to fimn a dan an nqnntadn r atipUsaliiiD, n that iatfraetiim mar tiiBosoiiiiaof tin nextmrnmaf tha Ji^w: r W a Inititma, Jlondaj Joij 30. ^ C I T Y H O T E I i t I n a CfF THB FUBLIO SQUASB, SiaAwmer TamcMia. hli.SHAT.r. 4r SCOTT, ^ r BOTANICAL TEXT BOOK. BTuede£tian.) _. " ^disulica and. Mechanici$. Iwtninal Technology;^ lEMDphy •£ Stnnnay ^d&^anica i^^En^eering; Leetere* cm Sdenee and A A lawat _ RAVES feSHANgLANP'g.^ UluAJf o f C h i v a l i y at ITni^thood t-'Hrnsi. By (he aame anthar. 'GRAVES & SHANKLASP - be mmA Gbeap CarpettM^ L ^ e d • fine atoek of H s r SCTIA Bmaaella Carpeting;: Termciiin M^hxta Ply tigrainji^;-,.,. I-' do; do; do; do; do; J; B. GBAVES, Editor. i m . TI. W S P A P E E D E V O T E D TO E E i m o i . A A D G E I E E A L I I T E l U G E l f C E . 'OYI: TORB. O.YE BAPTISIT i. » TENNESSFF R a PTT q V ' ^ A • P '^^tely. "crzi^iaius," , -Iti^XNJibtsfcJ^ I which Amsworth defines-torment, torture on' pam. agony; vu^, affliction, grief, an-uish' a Larg, DauiU Skdium. Slctt. \ Mmety." ' 6 . u, 00'5CTaniimni,i«air®.e«, or«2 50 ' I' " T™E that the primary meaning "of M UM atilujefcl ofMe-jsar. No sul^ripdoniwiU be': "PPearatobe excision, catting off/antf^rnn- I mg^'^ Tbis ia very- pam 13 not implied, that conscious" beintr ceases. Tate the idea of pruning; What is prnned, the tree or Kmb which ia taken o f f j - Are fruit trees pruned, by cutting them down and destroying them! Certainly not. Nov ^ the wicked annihUated, by punishment— TOeir hopes and joys may be cut off. and they thus pruned, or more properly perhaps, experi- ence the pain of excision, chastisement— MSHVILLE. THDliDAY, FEB. 2U8S(l —— eanti^ced tijl all arrearage, arc paid, aum at the ducn^nn of tiie publishers. AdTertUBmenu itwerted at the Bustomarr r»tei.{. ': , ^ ^ letters oa bojineu or intended for publica- tian, ,UaaId be addrMwd "Editor of tho-Tenaesjee flaptiit," NaihviUe, Tean., postpaid^ Pariins sendins na the lobscription price of five •levr 3A,criben, r ^ i v B the'ldit.h copy g m i , . QiSi of the Tennesaca BaptUt ii-the Baptist Book (tore and Deposltorr, on Paloa ttraet, two d ojra Jum the Bank of Traoesaee. L .-^liKribm who da not gira eipre.. notice to " W i ^ n , to bontinue 2. ijSahjariben order thn diKontinaance oftaei p a n o d , ^ the poblhiher may .end them tiUaUaty raarastj are paid, and iiubacriheni are reaponaible for aJi dje ^umbers sent. . 3. IfTSobscribersneglcctor rBfas»la''tiika their penodiMl, fran the office to. which thej ara direet- u. ^ m held responsible tiUthey hate setUed periodicals disconuo- uerf.—^mdins nambera back/or leaving them m the «^ce, not inch notice of discontinmmce as the law ratjsirea. 4. If^nbseriberi remoTe to other places wi thont afi.™np tl« pabCshera, and their periodical is sent to the (ipaer direction they a a held reasonable. 5. T i e courts have decided that refusing to take a n e ^ p a ^ or periodioa ihm. the office, or removine wdleav^g itMcalM for,aa/a all arrc^g,. at »»|r»aa/a<3e ertdence of intenrinn. 1 Yet one who visits that land will'find, that when tbe wind blows from that direction, it brings from Mount Hemon to Jerusalem a most COTling and refreshing moisture in the Doctrinal. 21 The Pulpit. jSHOai SEBUON- "AndOeses^t -SO. IT. laoawayvnlamjJattinapaa- uhmaU^butlhc rishiemu into life denuL"— Jaat aS< 46. L T i t e C o j t e ^ . — I . The n^a—There- qmsitea V a contrast are likeness in degree, and oppjjsition in quaUty^ contraa^in two particulars, viz: between wick- ednexa, «uid everiaating punishment on the one hand; a^ri^teouaness and life-eternal on tbe other, iln the jJrrf particular, the t ^ i f y of wicksdveaa, ia directly opposite the qoali^ of tightem|anea8. In character they are wholly unlike i^ch other. Habitually the one disre- gards tl>e lawa of God, as a rule of life, and the othijr regards them,loves and obeys. The dtjTEs wickedness ia the same as the degree of righteouaneaa. The wicked man haa pro- gresBedj jiBtaa far in wickedness as the right- eous mm has in righteousness. In.the saxTid particocir, the quality of punishment is direct^ Ig o p p i ^ to that of life.- Determining the natnre ^f tfae one, we determine indirectly the other,byoppo8itea. If for example, there ia nothing compre-. hended^.thetenn life, buf simple being, then punishijieni is non-existence. If life means conscit^ being, then punishment means un- conBciSa being. If life means being in hap- piness.* then, in the contrast, punishment means peing in unhappiness. Joy. or-pleasttre is, in t^e latter case, the natnre or quality of life; ai^ sorrow, or pain, the natnre or quality of pun^ment. T^e degree, ia in duration, and this must be the same in both. So it is expres^d in the qualifying words—everlaaUng andetimal. These two words are one and the same in the original Greek.- The trans- lators have made the only apparent difference The (^ginal word is. aianian. 9 . T ^ - ASSCSEHT or THE COSTSASI.—1 There-ire degreea of happiness and miseiy in the woibld to come; and ^ese are deununed by the -^aractfer of the persona'whose des"Sniea shall bi^ decided in the "judgment of thegreat day.- - ' ' / yj - '3. T^e wicked-are to endure pain just as long aj the righteous are to be happy. If the term eJemaV expresses endlesa duration, there is no abiding tiie ^c«trine of the endless pun- ishmect of the wi^ed. : 3. DAJECNOBS COSSHIEKED .—I. It is objec- ted thltthe Greek word ibiini,-treated "puniAment," means simply "excision.or cut- ting withont the jdea of «;etOTal tor- ment.^ . . ' Ami Itdoaanortitgnify'«eter^tome^: for In ihat cafse there would hive Been-no ne- CBsaitrat tho word everlasting^aiajuqnlr^hbt it doejexpress the quality,—paia, lir toraent; which>s the thingintended tq_be denied. Pnw/. The only other place in the New i Teatasent, where the word Icolatii is umd. ir ' There is no extinction of conscioiis bein^ herT "Pe not deceived." " - , 2. Itia objected, that.the oiiginal sentence passed upon man, must determine the mean- mg of the term "everlastiDg punishment." viz: to the day thou eateat thereof thou shaU sure- ly die,"—or dying thou shalt die. Thit. says the objector, was "death, extinction of con- scioos being.'^ ^ A M . The Saviour's language should rather explain the original sentence; and'define the meaning of the term "death." as referring to lUM's final doom. He says "everlasting pun- ishment" Again, death in the scripture sense, by no means necessarily impliea unconscious being. They represent men in their natural state, as dead in trespasses and sins. The bcnptures do not, thereby convey the idea of extinction of moral being, or moral conscious- ness. If so. there,could be no consciousness of, or conviction for sin, and consequently no such thing as punishment in this world or the world to come. This, however, cannot accord with facts; The sentiment, conscious part of mM, suffers in consequence of moral guilt, al- aough "dead in trespasses and sins." and t i ^ f o r e may continue to suffer eternally.— The thought is truly terriiying; that, however, can not make it untrue. Whoever wiU es- cape the punishment must embrace the Gos- pel. He had better seek salvation throun-h Chnst, than cavil about the fancied injustice Of punishment* JSXISTESCE; is a solemn trust; every soul is invested with this trust. No power but God's can annihilate; therefore must existence go on. Yes it must go on. As it p r o c e ^ it gathers responsibili- ties at every step. It is maturing for its eter- nal state. Think of this, man of the world. Think of it. vain trifler. Think of it. rejec- tor of the gospel. Never can you cease to ex- ist K you be'come a suicide, you only hasten the dreadful consummation. Death ends not existence. Death confirms existence—makes it enduring; sets the seal, and settlbs the des- tiny. "After death cometh judgment." Here is matter. I again say. for your consideration. Think of it you must; not only when the voice of the preacher sounds it in your ears, but think of it yon must in those intervals when the soul asserts her mortality. But is thinking of it all you have to doj Is there no preparation ne- cessary! Are there no sins to be given up, no sorrows to be felt; no penitence to be felt and expressed; no prayers to_ be offered; no Saviour to be sought} Will you let existence go on. reckless how it ends! Will you let the trial come, and care not whether it result in heaven or in hell! Will you invite the world to come in between you and all these fearful scenes, and so cTieat yourselves, of your pre- paration. until it is too late to prepare! Who will hegin to-day the work of preparation!— ,-Who will act in a manner worthy of his im- mortal existence! Who vrill balance-time with "eternity, and give to eternity the attention which it deserves! Who will repent and be- lieve the gospel?. All ia staked on this. Will you give up your sins! Will you give up the world! Will yon make thia sacrifice for holi- ness and for heaven! Nothing short of this can make "death welcome, and disrobe the judgment of its terrors. Notiiing else can pve your name a place in the book of life; nothing else can give yotir name a place in the book of life; nothing else can place you among the re- deemed. and gvye you a share in .their unend- ing joys. Dying sinner, what is your decision! From that decision the appeal. I solemnly de- clare, shall be to the jud^ent seat of Christ [/Vom the iilraU.] BAPTISM-THE SCRIPTURAL MODE. ^ In determining this question, it is necessarv to notice tiie distinction between thb literal and figurative import of tiie term baptizo, Uie wordumvereallyappUedto the ordinance of baptism. The literal and ordinary sense of a torn M that which determines ifs signification. rh^B figurative import never dbfines its mean- sprinkle or pour, ment of tiiis qu ed by attempts sprinkle or pour. evidcTice that it remarks: .hasbeengrra^/h-rde:: t t t a l T u i r " ' ^ ^ ^ « tiiat baptizo means to t^ nsTation o ave^never seen tiie least li i. an IT - f / ^ e x h i b i t them.' pourmg on such grounds, is in my judder.! to woM ' ' I f ' t h g make a false and in effect to S ^ ^mu L7 'V sense, "Hence."a;yrshe,rp.3.) "the w o ^ ™tist be because Uie Sonnexion, or the na- or rru^ny meaning,, but o^. a.d to ti.Vt;;;; we" riiaUaw''whi^K " P'^'plo- Ehooldznoacoie, adhere." Such are th^ fi"' "'"c'!'"'decent scholar would think a self- ge, that ia,dippius! Nothing hindered rendering. The most eminent Jewish ug. but simply Ulustrates it, and it is always dependent upon its literal import for its beauty and force. By overlooking tiiis distinction many have run into presumptive errors, and have consequently arrived at many false con- clusions respecting tiie proper import of the UTm baptizo. They have taken its figurative import for its definition, which every sound philologist and critic will regard as erroneous. For instance, they have read that a man wa^ baptized with fear, a mention tiiis as I heard aPed^baptist clergyman make a quotation of tills kind to sustain his position but months since.} inowledgements o7 two "of i^^r^e'd' ' Uanikter^cc'^'r -Twar-it";;! philologists and scholars of wkom the Pedo^'u^^ according to it. meaning in tiie baptist world can boast BapUsts tiiemselves th^ sor Stewart and President Beecher ' <"" Is it a matter of surprise tiiat Dr. Jewitt, for- L tW pf' merlya Pedo-baptist, became a Baptist by _ reading tiie admissions of Prof. Stewart! . few - Consequentiy, says tiiey, bap- tizo, m tills instMce, does not signify immerse, or dip. or plunge. But does it not imply that he waa overwhelmed with fear! and is it not dependent upon iu literal definition for its torce? Suppose we should render it, he was sprinkled, or poured witii fear, would not its beauty and force be at once destroyed! Keep tiie Idea of immerse or overwhelm out of mind, and tiie force of tiie sentence is lost. This is ^ invmable rule which wiU never prove false. All phUologUts and critics will sustaia me in tiie above position, and wiU agree that tiie lit- eral and ordinary import of a term, accordino- to tiie language in which the autiior wrote" should determine its sense. This principle- kept in mind, and much unnecessary disputa- tion is avoided. : It is a notorious fact, that all history, both ^ it not a wonder that more do lot! ' Prof. Stewart has quoted passages from va- rious claaic autiiors, amounting in all to some two hundred, (some of which we shall notice in our next,) and he has not produced a sinde in:5tance where baptizo is used in any other so nse than that of immerse, plunge, over- w nelm, or cover up in some form. Professor Jewitt, in exami;iug'h7s"essTon^bartism f It is true, that'this is not w.as soon astonished to find Prof. L w a r l T o t" ^how cause. On.. . f ti^ £>cc iu v.'iliiJST tiie most perfect illustration of sanctity, tiiey were surprised that he did not inwiers'., e^pe- cially as he had been for some time iu contact with a crowd. VVe ask again, why was it not translated ac- cording to its meaning in the language! Listen and we will tell you. It is for the reason that some place must be found where haj-.tizo does not mean to imme-ree, or the Baptists have su -ong proof in favor of immersion. "It look- ed .(says he.) withtiiese facts before him, as if th e learned Professor ought to have become a a aptist. I was alarmed, and would have given up the inquiry, but could not." The result w as. Prof. Jewitt became a Baptist from read- ing Prof. Stewart's essays in support of Pedo- baptism. In regard to the word baptizo,we are wilUnn- to admit tiiat its secondary signification ma? mean dye, slain, &c., but baptizo has never signification. The two terms are not inter- changeable; bapto is never applied to tiie ordi- nance of baptism, but baptizo U, invarial:l,/ and It never means to dye. I here give the languaseof tiie great Mr. Carson, whose po- 6.ti.>:. never been refuted in reference to this distinction, but has caused miich EXWORTATrnv ^^^ jWfjepJiflrdi'Cuihuay luey pfSCtlCti IMMeg ;, A yoiiMS i W - K x i s t e n c e Lptism. It is also nesa and perplexity amongst Pedo-baptists.— BiBts IiiUSTEAXioHB.—"Friend, lend me three loaves." would be thought unreasonable by s Yankee; buteit down at "an Arab tahle. and he will put before yon. to t t o . day,, three loaves, thin and small, as the proportion of one miui. Thia is a'custom that has come down Testwent, where the wort « useu. » . to this day.-Shepftrds^ti Mo^t W r to tr^^u^A'tff Whera it ia translated "tor- this day convey the lanxba m tiieir- aims; and - that - e - t h e m comes Snoieoiding i e idea^of eonidous pain in: ^^"f f ^^^^^^^^ ^ J - The seniitiQn'of feat U pain-1 shaU carry tiio lambs in his bosom." So of M ^ W - . • various passages in tiie Chi Testament "How - i ^ T e w;rd kolasis, i s - d ^ e d b f t h e . pleasaitit is (^"bretiiren to act of dipping' This is obscure'when we x^siderthat Mount repr^; check; chas^ement; IU. wd.;;- ,a^j,g5 ;„THEBlBEE ._Atalat3ineet- -TOU'^iS^SS i t f •F'T iffi oftakB ft™; to rartailf cTip, or mutilate; ! .Tersriists; ^following resdntions were, un- hene4 to"prtme generally; to chasti^; Itl. aaii passed, perfectly contradictory ^ o ' ..!. - . . , ^ . . tiiey'he ^ '"Besohieir l i s t it is jiie^edient,' and~ prac- tictlly nnptifitable, to teach that the- exercise' c^ mahVmoraleg^BcyiitqliaVe hff p ^ l in •^e-attainnjentof«lv«fipn. ' ' we/sriunaalhoriied by metfjttt eijiiect; to check; ta chide; to modw- •tej fo rebuke; to: puttfsSi.'' ^^. ifBrtiiaon fcfines the word- "mutilation. gi, ioJoic -ii»iiroji(?'[pnihin5 of treeaajB the N. T-pttnishment.^ [The verb io2fli]Jto mntpatSLto prone^T;trpp.-r^»rr8^ mDd.inate''Tkfc s j n the N.^T.^ g e a e r ^y, to dii^BnSto •^Wtficfist, (b hSSet.? /Sfitt 36: CT;.]ttark WFlst Cor." 4: Ifli Coo^': Ji Jst .iSieSnfieHiT^ngresrsgreea.:; , ^ SjjhfewafiB^efittra tend bCTonithe grate;- . . ^BaoCvid, That » ^roportioa Of; oxa in:=lSe- o W a n d l e w ' s o c j ^ ; ^ true that all lexicographers, and scholars of any note, are agreed that the proper and ordinary import of baptizo, is immerse, dip, plunge, or signifies in some was the total envelopment of the subject. I am aware that many other words have been foisted into our Greek and English lexicons as remote meanings of bap- tizo, but none of these, which are acknowl- edged standard works, give it the signification of sprinkle or pour. It is true that the first English edition and first American editions of Liddell &, Scott's excdlent work, we find jxjur upon, added to its proper signification; but Liddell &. Scott have eraset* these words from all subsequent issues of the English edition, and Prof. Drisler, edi- tor of the American edition, has promised to do the same. Prof. Drisler, in a letter to Rev. Mr. Duncan,explains how he happened to in- troduce the words into the American edition o f the work. He says it was by following the first English edition. Mr. Windham, of New Orleans, a scholar of high attainments, whx) has published a seriesof critical remarks upon Professor Drisler's edition,says, "Weare glad that Liddell & Scott have withdrawn their sanction from an interpretation wholly unwar- ranted." Says tiie New York Recorder, "Mr. Wind-' ham is not a Baptist, and has therefore no de- nominational biases to gratify by such views. Neither are Liddell & Scott BaptisU. nor in- deed is Mr. Drisler. but they are all men with whom the integrity of true scholarship is of more importonce than sectarian ends... It is ; only in the range of inferior learning, and for the purpose of bolstering up the substitution of sprinkling, that men are found t« assign to it this signification." This fact shows how sectarian biases have cormptodthe proper and legitimate Import of tiiis term: It clearly evinces tnfr fact, that words have been foisted into our modern lexi- cons in order to subserve'sectarian ends. • I heard a Presbyterian clergyman, in the de- cussion of this subject not many months since, bring LiSdell & Scott's lexicon as autiiority for baptizo meaning pour. Had he seen the sec- ond English edition, from which they have erased these words, and had he been better in- formed ihregwrd toth? manner in which they were introduced into the first edition, he would not have ventured such testimony. I wonder it he would be as wUling now to witiidraw the testimony he adduced as founded upon Lii^doll & Scott, after beitigapprised of tiie above fact, as he waa clamorous to produce it! The same gentleman asserted that a lexicon executed in tSe nintii c e n ^ , (whose author has now es- caped my meino^,) gave as one of the defini-i tions of baptizo. to sprinkle. Strange .tiiat a ' lexicon should be executed some -five hundred j jears before tiie art of printing was disl&vered! j r am happy id tiie belief that all Pedo-baatists do not bring such groundless assertions in sup- port of thett theory. . . "That both of these words, bapto. and bap- tiio.''mean"dip, plunge, mmerse. "oS lexico- graphers and critics of any note agree,' says Professor Stewart, a learned Pedo-baptist di- w:'DL-Beecher.W,the modern champion of Pedo-baptTsni. admits.that the original and ordi- , nary moaning pf fiiptizo-is immerse. "Its; orirtnalVd primitive meaning." says he, "is 1 rt cause t6 come into a state, of being envel- I dpid.« «irroo£d^ by a iflua « anytiiingeUo , afepted^tb pr(^n«:f ufch a result, whetiier it be ^ done ;objec a r floidi«t aniplp is never ap plied to tiie ordinaices of baptism, any one ca o verify who is aUe to look into the passa- ge s of the Greek "Rstament, where the ordi- nance is spoken of. Now, if this observation is just, it overturnsall those speculations that ex plain the word aaapplied to baptism, by an all usion to dying. Bapto has two meanings; 6aj otizo, in the wl^le history of Greek lan- gu age, has but one; It not only signifies to dip or immerse, bu it never has any other me aning. Each of these words has its speci- fic province, into wKch the other cannot enter, while there is a conmon province in which Either of them may cause. One, instance, says, that the translation dipping, would be manifesUy absurd. Indeed! the HOLV SPIRIT has asserted an absurdity! The HOLT SPIRIT says they were dipped, and where was the impossibility of dipping! It may have been a troublesome process, but what will not super- stition attempt! The late Mr. CAESOS, lays down a canon upon tills subject, that no sensible man can re- ject He says— When a thing is proved by suf- Jicient evidence, no o>>jection from difficulties can be admitted as decisive, except they im-otce an im- possibility. The word baptize, means to mmcrje. The evidence of this is sufficient", and has been of- ten stated. This is its uniform use in the Greek language. Not a passage can be pro- duced from any clasic writer; where, literally used. It means anything e!se_^luii yasaWar There is no va-: must be in reference to the requirements of Wei. ' f I*- r Mewa of his laws grow out of principles that tTon^' -""^-iical deuomina- •Tl^n be the law Of ^ s t tiiey Air, not violate. It should also be borne in mind tiiat, in maintaining their po- sition they know tiiey must grieve tbe hearu of many good nen, and perhaps forever alien- ate the affections of others whose friendship theywooldbeglad to secure. Hence, they are obliged to contend Tor the truth, not mere- ly against enemies, but against friends. This increases the sacrifice ten-fuld. To stand up before th. world and maintain the truth when we know It win render us udious in tiie si-^ht of good men, requires more moral coura°-re than eveo- one possesses. On this point, it Is not strange that the firmed and truest Bap- tistaare often severely tried; they would rath- er go with the multitude, but how can they yield when they reflect that, bv sodoin.^, ti.ey must violate their consciences and sin ^^.ainst God W e love to applaud Luther for the eAhibition of his great moral courage at the Diet of Worms, and the Puritans for their moral heroism, in refusing to acknowledge the authority of the Pope, but it should L.e remem- bered tiiat Lutiier and the Puritans contended against those whom they knew to be wicked men, while the Baptists feel constrained to maintain the truUi against those whom tiiey profoundly rcspect lor their intelligent and true piety. It is, therefore, evident, unless they are the most fool-hanlv. tbe most ienor- ant and bigoted people the world has ever seen unless they out-Herod Herod himself in super- stition and illiberality, tiiey are as true moral .-.leroes as are to be found in the historv of our • ace. And who imagines that any thing less \nan a firm and full conviction that the pri"-^ 1 •jles they maintain are of God, tiiis llenomination together a sin^i' yi-'ar! One f.hing is certain, they have ecclesiastical (irganizntions to susta^- nothing but • heir simple convi-"'ruth ladies' Departmeiit. [^•or Oe Tennessee S-iptiit ] THE MOJHER-S. PREaM. ST Mas. 1. E. GIU'VES. With Streaming eyes, and tiirobbinir imw the stricken n.othersits alone. Her child. C only, darling b.y, i. gone. She loathes ^ nourishment, and long vigil has she kept ^ flown" TH I'"'."' .flown. The.friend's entreaties, and tiie hus- bands luve, alike prove unavailmg to begSie her of her SOITOW.- She kneels in prayerfTut in her frenzied agony, she has no power to frantic w sh express, "give b a c k , ' - ^ e back." An ange passing by, was touched witii pity at creep thro' her frame. She sleeps; and in her dream, she sees, as if reflected „n a mir- rors face, the woes and«imes. which on tiie mystic loom of the future, lay ready for tiie m anfsdoom. She and he' husband, Btm arein the bWm of yuutii, are cSn^ed Their cheeks are wrinkled, and tiieir he^ads are silvered o'er witii age. Sorrow and care are written on the matron's face, while grief ^ d anger in quick succession, float acrosf ^e eatures of her aged lord. Then by tiie paint! loit abadowy form 1 ttehaggarLheek and bloodshot eye, tiie boy she nursed so ten- derly in iniancjl Her soft eyed baba has pown to tins dread tbing. Ever and anon, he falls and drains .-fie poisonous cup. The dice box rattlo. .-n h^ hand! Hia alH, staked'- H»«.ro„-s; Now, loud and ang^ heard, and blows are ftiriouS; _t ai^irmmrnJ i »» fallen. Can it be fiupposed t h f engage in anv very i hnrf.n.or be susUinL-d_ either of them mayserve signify to dip, geneelly; but the primitive can- not specifically exfress that ordinance to which tiie derivative has been appropriated; and the derivative cpnot signify to dye, which is a part of the prCyince of the primitive.— The diflference- is pnciie and important. Most of the confusion ofideas on both sides of the question, withrespett to the definite meaning of the word baptism.has arisen from overlook- ing this difierence. Writers in general have arjjued from the one word to the other, as they [From the Wal'hman and R^-cJor.] STRICT COMMUNION. In maintaining their views of Communion, the Baptists are not necessarily bigotai and il- liberaL It is very possible they may be—at least, we will not stop to show that individuals of this character may not be found in the Bap- tist denomination; but there is nothing in their system of religion that necessarily leads to such a state of things. In aught we can see, every unregenerate individual haa tiie same right to charge the Christian with bigotry and ilUberality, for not frequenting the theatre and gaming-rooms, as Pedo-baptists have to charge the same upon the. Baptists. The Christian refuses to attend these and similar places of amusement, because in so doing he would sin against God, for the same reason that Bap- tists maintain a system of religion that re- quires them to neglect every unbaptized be- liever in their invitations to the Lord's supper A bigot is one who is blindly attached to a creed or a sect His whole being is absorbed in this minor object He can see no good, nor feel any interest in any thing else. He there- fore seeks the glory of his sect and the main- perfectly corresponded meaning."—Carson on tenance of his creed as an end. We will not, Bap. p. 19. ' therefore, sav an individual maynot be amem- I will conclude tiiis^rticle by quoting a few ^ Baptist Church, even on tiie suppo- of the many testimonies which have been col- i j|,i.s is the true system of religion, lected from the writings of Pedo-baptisu, [,g ^ ^igot, for it is abundantly evident he which I would afiectionately recommend to- j^j^^y sustain this system through ignorance or tiie candid and prayerful consideration of the prejudice, and not from rational convictions; reader. but, we do say, no man can bo justly called a John Calvin: "The very word baptize, how- j^jg^j^ ^^jjile he conscientiously believes ever, signifies to immerse, and it is certain that, j^jg gyjtem to be the true one, is constrained by •Ji: "J he IJaptisU are a 3enomina- ion of absolute idiots, or there is something (.uore than the mode of baptism for which ».hey contend. Where then is :his obsitinacy except in contending for the truth, which has, n all ages of tiie world, been regarded tiie p-eatest virtue! immersion was the practice of the ancient church." Vitringa: "The act of baptiz^g is the im- the principles of that system itself to defend even an enemy in the enjoyment of tho largest liberty of conscience, as has over been true meraion of believers in water. - This expresses ^j. baptists. Besides, what is to be the mea- the force of the word. Thus also was it per- formed by Christ and his aposties."—Theol. Aphor..p. 884. John Calvin again says, "The baptism was administered by John and Christ by plunging the whole body undCT-water." Again he says. "The word baptize signifies to immerse, and it is certain the rite of im- mersion was practiced by the ancient church." —Pend. on Bap., p. 31; E. ExegBtieal. [From the Western Watchman.] EXPLANATION OP MARK vir.2-4. "And when they saw 'fome of his discij^es eat bread with defiled, that is to say, wilh un- washed hands, they found fault. For the Pharisees and aU thel:Jews, except they wash their hands oft, eat noJ, holding the tradition of eiders. And w^ Acy come from the market, exc^t t h e y t h e y eat not. And many other things which they have received to hold, as S washing of cups, and pots, and hra^vessds, and tables." In tiiis passage, tiiree facU are stated: 1-. That the Pharisges. ^cept they wash thdr bands often, eat'^oL The Greek word employed here ia nipsoiUM. a.. That when ,they;Come from the market, where their persons might ^ssihly have been defiled by, contact, they have first; dipped, or iuiiuei;»ed Aemselves. The Greek wprdhere is i ^ ^ t d . > 3.- The cops. pots,bdiien vessels, and tables. „ . were" aUo. pSrified Jy;\imnierBion. "For the ofer tij'eob- ' Greek wiwd, herealsojfiap'u'n'ras' of an honest trahs- histortcalfato!' Is trtnslatej^^words aecbrding sure of liberality but the trutii! If the notions and professions of men are to be the standard, where shall we stop this side of Popery! If we may swerve one inch from the truth, why not abandon it altogether! If we may stretch our mantieof charity so as to cover one error, why not so as to "cover all sin! Were the Puritans bigoted because they would not at- tend the confessional and worship the Virgin! Was John Knox a bigot, because he absolute- ly refused to make obesiance to the image of the Mother of Jesus as it was carried through the streets! Was Lutiier illiberal and nar- row-minded becatise he would not admit of any other testimony than the Word.of God. in his controversies with the partisans of the Pope! What right, then, haa any one to "call a Baptist bigoted and illiberal, for maintaiiiing those principles thatevery,Christian conscien- tiously beUeves are tiiught in the Word of God! If the question turned on the mode of baptism, as who shall-or shall not be invited to the Lord's table, tiiere might be some reason for preferring these.charges against the Bap- tists; but so long as the ordinances are noth- ing: more or liBss than tiie practical conclusions, or signs of principles held sacred by all, it fol- lows that an-individual may be a decided Bap- tist and still be a liberal minded man. Nor "are tlie BaptistsoftsJinoie in maintaining thwr position. As a matter of fact, tbey bave as much respect for the feelings otmen and a^ strong desires to secure tiieir symp'athy. as any otherclass of men:,; They would be, as willing to' unite^ with other Christians iir cefc" brating the Lord's Supper, as-otiiers .wbnld be to hafB them, if they could.do it without, vio- lating a fundamemal principle. It isnotsome crotchst they have, got into their .heads, which they feel muU' be maintained "at, all hazards and at irtiefEter'coste. " Tbey have ho ends to answer i s Mjdividoals. If tbey err at d k & PRINCIPLE AND PRACTICE. A distinguished English writer, (not a Bap- ist) has said that the controversy between the Japtists and Pedopatists, presented the only iuestion in theology where the argument was 11 on one side. We have frequently been emindedtof this remark, while reading the iteworkof Baptist W. Noel, r,n this subject, nd tracing the influence of the simple word .r God on^his mind, in divesting it of its prc- ;idiccs'r and establishing it in the conviction hat the baptism of believers was the only tiue .nd scriptureal baptism. The solemn earn- •stness with which he mokiplies arguments :rawn from the sacred scriptures, to fortiiy iiiinself in his impregnable posaion, together t.vith his personal example in renouncing liis infant baptism, and being immersed on his ^vn profession, would naturally lead to tiie conclusion that he deemed the duty of making torot'ession one of no littie importance, and line, which as a faitiifi.l minister of Christ, {le would feel bound to insist upon as necessa- jry to admission to the Christian churi h, and •til au acceptable performance of Christian ob- ligations. How great then has been our sur- prize to learn from his remarks on Free Com- munion, and from an account of his practice as pastor of a professedly IJjpJist church, that he does not deem himselt called upon to make his principles a settied m!e of action in admin- istering the ordinances, and maintaining tiie order of the house of God. A letter has just been shown us from a mem- ber of his late charge, in which it is stated that tiiree hundred and twenty of his former con ^egation had followed hithto John Street, and"that some others would probably do so, were it possible for thein to.obtain seats in the chapel. The letter further states, that in re- ceiving his former members,.Mr. N. takes oc- casion to bring the subject of baptism before their minds, requesting them to make it a" matter of serious consideration; but if, after doing this, they come to the conclusion that their former baptism was valid, thia opinion dones not in the least interfere with their be- words are t t ' ; , """ and mouth the crimson yet she gazes still without tho power to turn awav. His eye is glazed, the death damps gather on his brow, and as his soul is being launched into an avi ful eternity, she hears him shriek (such shriek as never fell upon her mortal ear) "I'm losti Oh God, I'm lost!" And fixing on her face a look of fiercest agony he thus reproaches her. "The fault is all your own. Your weak indulgence of my boyhood, fostered in my breast a fiend, no mortal pow- er cculd check. You sowed the seed—I go to reap the fruit. You have icrought this ruin!— yo!( have damned my soul forevermnrf!!'^ The sorrow and anguish of years seem crowded into that fearful uument; her faculties are ta.^- ed to their utmost powers of tension. She wakes—she is kneeling still by her dear child. But O how changed her feelings! She sees, sore as tiie trial is, 'tw-as sent iu mercy—and tho' she w eeps, she murmurs not Her heart is raised in gralitude to God that he haa taken her babe, ere crime or passion had marred tiie beauty of that stainless brow and dimpled check. One kiss the mother plants on those cold lips and soft fair hand; then turns away and treading softly, leaves the chamber of the dead. iVgain, she performs life's duties with wonted cheerfulness, and mingles in her accus- tomed haunts, unchanged to all appearance, save that her cheek is a Rhode paler, and an air of gentleness, and sweet submission, difi"u- ses itself through all her moranfcnts. A mother's love! Who tiiat Iios never felt, can realize its fervency! When God lays hia chastening hand upon him, and removes some darling child, man grieves, and deeply too; but of the intense, the soul-unnerving anguish, which rends the mother's heart, he knows, he can know, nothing. To supply the lender babe with nouri8hmrnt,to minister to all its littie wanu, to guard it w hile it sleeps, and note its thousand witching movements, oh these are woman's tasks! and serve to bind tiie mother to her ofi"spring, by a tie no after change or cir- cumstance can sunder. And when the ob]cct of her love and care is suddenly removed, wonder not that she should mourn; for is not her hope, her all, a coined drop of her own existence, snatched away! Oh the agony of tiie mother's heart when struggling to conquer the death-throes of its crushed afTections! How utter at times her sense of desolation!" How insupportable the loneliness of the hearth-side, unlit "by one eye of infant brightncss-runcbeered by one sound of childish prattie, and in whose balls, the echo must sleep its night of years, waiting in comin" members'bf his church in full standing. . - , - u r u-uu" j J u s t l y astonishing to see how decided aixd , vain to catch of cbi ^ ^ d , clear a man may be in stating a scripture pre- 1 and send it back w.tii aU its vv Id unstodi^ cept, and yet treat the practical application of vanations. Man has cares, that draw awa^ it as a mutter of such strange indifierence— and employ his ^ougbu. Woman sits m AinerirBaptisUmay well afford to endure loneliness, and that too, in the very p ace, fhe char ^re of "biiiotry" where their course is where tiie memo^ of every gleam of intelh- Is tol the charge of "bigotry" dictated by a divine rule, and is acknowledged to be in accordance with their settied princi- pies. - ANECDOTE OF THE PULPIT. 1 ' SCOTCH W I T .—The national wit of the Scotch is altogether different fromlhat of the Irish. Indeed tbe Scotchman is not wittyso much as satrical. If he perpetrates a pun or a joke it often carries a sting with it -He may raise the laugh, but see iT it is not at some- body's expense. The following is a good il- lustration:—A meeting of the elders of acer- . Uin kirk had assepibJed for tiie purpose of de- terrojning about the position of a stove, which was to be erected for tiie purpose of warming the buiiding on Sundays. After considerable discussion, an old roan, who bad hitherto said but little^ was asked for bis opinion. "In my hwnble opinkjB," he said, "the stove should be placsd "in.th^ pulpiW f o r i l i s by lazlhscouldest ^'aa in a' the itri." gencc, every variation of feature, every indi- cation of infantile eprightiiness, crowds upon the mind. How w n she lay away forever, in the grave that form, o'er which she has watched in burning sickness, and quiet slum- ber; and whith,even for a night, has not been beyond her care or knowledge! How can she fol'd bis timid hands upon his breast, and yield them to the icy clasp of death! How can she bear up under these seeming overwhdmiog' assodations, and memories of endearment?— She ^ I d not, were turf her hope stayf^ on God—her heart sustained by an unfaltering trust as she looks forward to the land of re- ytiion, where her faded flowers bloom In im-"" mortal freshness,—and her lost jewels sail ba constellated, ere long, in undlmned brigblneks, in her ete'rnal crown. AECADU, Nashville", Jan., 1S50. •-ijear. O my 4OB, and rccmve my sSytngs: nd the-years of thy life shall be many. jJ
Transcript
Page 1: im. TI. MSHVILLE. THDliDAY FEB, 2U8S(. lmedia2.sbhla.org.s3.amazonaws.com/tbarchive/1850/TB_1850... · 2012-11-06 · so. Still I caa',t Sqaire i ss muco tha ion,' said the Sqaiie;

so . S t i l l , I c a a ' t S q a i r e i s s o m u c h t a

ion,' said the Sqaiie; .goGiideal to blame.—

[or three years, weet af-! I and my family beea excellent publicatiaas,

I of wbichi haa been seat trouble fully equal to

bave been required of me |m the year, the trifling

~ in aleuerby mail. I lam concerned, I don't

r or excusable under any entlemen, I acknowl-

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: I mfghtand should have 1 their subscribers are no

I'houest' Squire Gregory, [them! That's all I've got know, Gentlemen, if any

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If it.' er of letters mailed foe iblishera, that day, in the

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! a hundred dollars went His own receipts, be-

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t R A V E S fe S H A K K L A R D .

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J; B. GBAVES, Editor.

i m . TI.

W S P A P E E D E V O T E D T O E E i m o i . — — • A A D G E I E E A L I I T E l U G E l f C E .

'OYI: TORB. O.YE BAPTISIT

i.

» T E N N E S S F F R a P T T q V ' ^ A • P ' ^ ^ t e l y . "crzi^iaius," , -Iti^XNJibtsfcJ^ I which Amsworth defines-torment, torture

on' pam. agony; vu^, affliction, grief, an-uish' a Larg, DauiU Skdium. Slctt. \ Mmety." ' 6 . „ u,

00'5CTaniimni,i«air®.e«, or«2 50 ' I ' " T™E that the primary meaning "of M U M atilujefcl o f M e - j s a r . No sul^ripdoniwiU be': "PPearatobe excision, catting off/antf^rnn-

I mg^'^ Tbis ia very-pam 13 not implied, that conscious" beintr ceases. T a t e the idea of pruning; What is prnned, the tree or Kmb which ia taken o f f j -Are fruit trees pruned, by cutting them down and destroying them! Certainly not. Nov ^ the wicked annihUated, by punishment— TOeir hopes and joys may be cut off. and they thus pruned, or more properly perhaps, experi-ence the pain of excision, chastisement—

MSHVILLE. THDliDAY, FEB. 2U8S(l

—— eanti^ced tijl all arrearage, arc paid, aum at the ducn^nn of tiie publishers.

AdTertUBmenu itwerted at the Bustomarr r»tei.{. ': , ^ ^ letters oa bojineu or intended for publica-

tian, ,UaaId be addrMwd "Editor of tho-Tenaesjee flaptiit," NaihviUe, Tean., postpaid^

Pariins sendins na the lobscription price of five •levr 3A,criben, r^ivB the'ldit.h copy gmi , .

Q iS i of the Tennesaca BaptUt i i-the Baptist Book (tore and Deposltorr, on Paloa ttraet, two d ojra Jum the Bank of Traoesaee.

L .-^liKribm who da not gira eipre.. notice to " Wi^n , to bontinue

2. ijSahjariben order thn diKontinaance oftaei p a n o d , ^ the poblhiher may .end them tiUaUaty raarastj are paid, and iiubacriheni are reaponaible for aJi dje ^umbers sent. .

3. IfTSobscribersneglcctor rBfas»la''tiika their penodiMl, fran the office to. which thej ara direet-u . ^ m held responsible tiUthey hate setUed

periodicals disconuo-uerf.—^mdins nambera back/or leaving them m the «^ce, not inch notice of discontinmmce as the law ratjsirea.

4. If^nbseriberi remoTe to other places wi thont afi.™np tl« pabCshera, and their periodical is sent to the (ipaer direction they a a held reasonable.

5. Tie courts have decided that refusing to take a n e ^ p a ^ or periodioa ihm. the office, or removine wdleav^g itMcalM for,aa/a all arrc^g,. at

»»|r»aa/a<3e ertdence of intenrinn. 1

Yet one who visits that land will'find, that when tbe wind blows from that direction, it brings from Mount H e m o n to Jerusalem a most COTling and refreshing moisture in the

D o c t r i n a l .

21

The P u l p i t .

j S H O a i SEBUON-"AndOeses^t

-SO. IT.

laoawayvnlamjJatt inapaa-uhmaU^butlhc rishiemu into life denuL"— Jaat aS< 46.

L Tite C o j t e ^ . — I . The n ^ a — T h e r e -qmsitea V a contrast are likeness in degree, and oppjjsition in quaUty^

contraa^in two particulars, viz: between wick-ednexa, «uid everiaating punishment on the one hand; a ^ r i ^ t e o u a n e s s and life-eternal on tbe other, i ln the jJrrf particular, the t ^ i f y of wicksdveaa, ia directly opposite the qoal i^ of tightem|anea8. In character they are wholly unlike i^ch other. Habitually the one disre-gards tl>e lawa of God, as a rule of life, and the othijr regards them,loves and obeys. The dtjTEs wickedness ia the same as the degree of righteouaneaa. The wicked man haa pro-gresBedj jiBtaa far in wickedness as the right-eous m m has in righteousness. In.the saxTid particocir, the quality of punishment is direct^ Ig o p p i ^ to that of l i f e . - Determining the natnre ^f tfae one, we determine indirectly the other,byoppo8itea.

I f for example, there ia nothing compre-. hended^. thetenn life, buf simple being, then punishijieni is non-existence. If life means consc i t^ being, then punishment means un-conBciSa being. If life means being in hap-piness.* then, in the contrast, punishment means peing in unhappiness. Joy. or-pleasttre is, in t^e latter case, the natnre or quality of life; a i^ sorrow, or pain, the natnre or quality of pun^ment . T^e degree, ia in duration, and this must be the same in both. So i t i s expres^d in the qualifying words—everlaaUng andet imal . These two words are one and the same in the original Greek.- The trans-lators have made the only apparent difference The (^ginal word is. aianian.

9 . T ^ - A S S C S E H T o r THE C O S T S A S I . — 1 There-ire degreea of happiness and miseiy in the woibld to come; and ^ e s e are d e u n u n e d by the -^aractfer of the persona'whose des"Sniea shall bi decided in the "judgment of thegreat day.- - ' ' / y j -' 3 . T^e wicked-are to endure pain just as

long a j the righteous are to be happy. If the term eJemaV expresses endlesa duration, there is no abid ing tiie ^c«trine of the endless pun-ishmect of the w i ^ e d . • : •

3 . DAJECNOBS C O S S H I E K E D . — I . I t i s o b j e c -ted t h l t t h e Greek word i b i i n i , - t r e a t e d "puniAment," means simply "excision.or cut-ting withont the j d e a of «;etOTal tor-ment.^ . . • '

Ami I t d o a a n o r t i t g n i f y ' « e t e r ^ t o m e ^ : for In ihat cafse there would h ive Been-no ne-CBsaitrat tho word everlasting^aiajuqnlr^hbt it doejexpress the quality,—paia, lir toraent; which>s the thingintended tq_be denied.

Pnw/ . The only other place in the N e w i Teatasent, where the word Icolatii i s umd. i r '

There is no extinction of conscioiis bein^ herT "Pe not deceived." " -, 2. I t i a objected, that.the oiiginal sentence

passed upon man, must determine the mean-m g of the term "everlastiDg punishment." viz: to the day thou eateat thereof thou shaU sure-

ly die,"—or dying thou shalt die. Thi t . says the objector, was "death, extinction of con-scioos being.'^ ^

A M . The Saviour's language should rather explain the original sentence; and'define the meaning of the term "death." as referring to lUM's final doom. He says "everlasting pun-ishment" Again, death in the scripture sense, by no means necessarily impliea unconscious being. They represent men in their natural state, as dead in trespasses and sins. The bcnptures do not, thereby convey the idea of extinction of moral being, or moral conscious-ness. If so. there,could be no consciousness of, or conviction for sin, and consequently no such thing as punishment in this world or the world to come. This, however, cannot accord with facts; The sentiment, conscious part of mM, suffers in consequence of moral guilt, al-a o u g h "dead in trespasses and sins." and t i ^ f o r e may continue to suffer eternally.— The thought is truly terriiying; that, however, can not make it untrue. Whoever wiU es-cape the punishment must embrace the Gos-pel. H e had better seek salvation throun-h Chnst, than cavil about the fancied injustice Of punishment*

JSXISTESCE; is a solemn trust; every soul is invested with this trust. No power but God's can annihilate; therefore must existence go on. Yes it must go on. A s it p r o c e ^ it gathers responsibili-ties at every step. It is maturing for its eter-nal state. Think of this, man of the world. Think of it. vain trifler. Think of it. rejec-tor of the gospel. Never can you cease to ex-i s t K you be'come a suicide, you only hasten the dreadful consummation. Death ends not existence. Death confirms existence—makes i t enduring; sets the seal, and settlbs the des-tiny. "After death cometh judgment." Here is matter. I again say. for your consideration. Think of it you must; not only when the voice of the preacher sounds it in your ears, but think of it yon must in those intervals when the soul asserts her mortality. But is thinking of it all you have to doj Is there no preparation ne-cessary! Are there no sins to be given up, no sorrows to be felt; no penitence to be felt and expressed; no prayers to_ be offered; no Saviour to be sought} Wil l you let existence go on. reckless how it ends! Wil l you let the trial come, and care not whether it result in heaven or in hell! Wil l you invite the world to come in between y o u and all these fearful scenes, and so cTieat yourselves, of your pre-paration. until it is too late to prepare! Who will hegin to-day the work of preparation!— ,-Who will act in a manner worthy of his im-mortal existence! Who vrill balance-time with

"eternity, and give to eternity the attention which it deserves! Who will repent and be-lieve the gospel?. All ia staked on this. W i l l you give up your sins! Wil l you give up the world! Wil l yon make thia sacrifice for holi-ness and for heaven! Nothing short of this can make "death welcome, and disrobe the judgment of its terrors. Notiiing else can p v e your name a place in the book of life; nothing else can give yotir name a place in the book of life; nothing else can place you among the re-deemed. and gvye you a share in .their unend-ing joys. Dying sinner, what is your decision! From that decision the appeal. I solemnly de-clare, shall be to the j u d ^ e n t seat of Christ

[/Vom the i i lraU.] B A P T I S M - T H E SCRIPTURAL MODE. ^ In determining this question, it is necessarv to notice tiie distinction between thb literal and figurative import of tiie term baptizo, Uie wordumvereallyappUedto the ordinance of baptism. The literal and ordinary sense of a torn M that which determines ifs signification. rh B figurative import never dbfines its mean-

sprinkle or pour, ment of tiiis qu ed by attempts sprinkle or pour. evidcTice that it

remarks: .hasbeengrra^/h-rde:: t t t a l T u i r " ' ^ ^ ^ « tiiat baptizo means to t^ nsTation o ave^never seen tiie least l i i . an I T - f / ^ e x h i b i t them.'

pourmg on such grounds, is in my j u d d e r . ! to woM ' ' I f ' t h g make a false and in effect to S ^ ^ m u L7 ' V sense,

"Hence."a;yrshe,rp.3.) "the w o ^ ™tist be because Uie Sonnexion, or the na-

or rru^ny meaning,, but o^. a .d to ti .Vt;;; ; we" riiaUaw''whi^K " P'^'plo-Ehooldznoacoie , adhere." Such are th^ f i " ' " ' " c ' ! ' " ' d e c e n t scholar would think

a self-

ge, that ia,dippius! Nothing hindered rendering. The most eminent Jewish

u g . but simply Ulustrates it, and it is always dependent upon its literal import for its beauty and force. By overlooking tiiis distinction many have run into presumptive errors, and have consequently arrived at many false con-clusions respecting tiie proper import of the UTm baptizo. They have taken its figurative import for its definition, which every sound philologist and critic will regard as erroneous. For instance, they have read that a man w a ^ baptized with fear, a mention tiiis as I heard aPed^baptist clergyman make a quotation of tills kind to sustain his position but months since.}

inowledgements o 7 two "of i ^r^e'd' ' Uanikter^cc '^ 'r - T w a r - i t " ; ; ! philologists and scholars of wkom the Pedo^'u^^ according to it . meaning in tiie baptist world can boast BapUsts tiiemselves t h ^

sor Stewart and President Beecher „ ' <"" Is it a matter of surprise tiiat Dr. Jewitt, for- L tW p f '

mer lya Pedo-baptist, became a Baptist by _ reading tiie admissions of Prof. Stewart!

. few - Consequentiy, says tiiey, bap-

tizo, m tills instMce, does not signify immerse, or dip. or plunge. But does it not imply that he waa overwhelmed with fear! and is it not dependent upon i u literal definition for its torce? Suppose we should render it, he was sprinkled, or poured witii fear, would not its beauty and force be at once destroyed! Keep tiie Idea of immerse or overwhelm out of mind, and tiie force of tiie sentence is lost. This is ^ invmable rule which wiU never prove false . All phUologUts and critics will sustaia me in tiie above position, and wiU agree that tiie l i t -eral and ordinary import of a term, accordino-to tiie language in which the autiior wrote" should determine its sense. This principle-kept in mind, and much unnecessary disputa-tion is avoided. :

I t is a notorious fact, that all history, both ^

it not a wonder that more do lot ! ' Prof. Stewart has quoted passages from va-

rious c laaic autiiors, amounting in all to some t w o hundred, (some of which we shall notice in our next,) and he has not produced a s inde in:5tance where baptizo is used in any other so nse than that of immerse, plunge, over-w nelm, or cover up in some form. Professor J e w i t t , in exami ; i ug ' h7s"e s sTon^ba r t i sm f It is true, that'this is not w.as soon astonished to find Prof. L w a r l T o t" ^how cause. O n . .

. f ti £>cc iu v.'iliiJST tiie most perfect illustration of sanctity, tiiey were surprised that he did not inwiers'., e^pe-cially as he had been for some time iu contact with a crowd.

VVe ask again, why was it not translated ac-cording to its meaning in the language! Listen and we will tell you. It is for the reason that some place must be found where haj-.tizo does not mean to imme-ree, or the Baptists have

su -ong proof in favor of immersion. " I t look-ed .(says he.) withtiiese facts before him, as if th e learned Professor ought to have become a a aptist. I was alarmed, and would have given u p the inquiry, but could not ." The result w as. Prof. Jewit t became a Baptist from read-ing Prof. Stewart 's essays in support of Pedo-baptism.

In regard to the word baptizo,we are wilUnn-to admit tiiat its secondary signification ma? mean dye, slain, &c., but baptizo has never signification. The two terms are not inter-changeable; bapto is never applied to tiie ordi-nance of baptism, but baptizo U, invarial:l,/ and It never means to dye. I here give the languaseof tiie great Mr. Carson, whose po-6.ti.>:. never been refuted in reference to this distinction, but has caused miich

E X W O R T A T r n v ^ ^ ^ jWfjepJiflrdi'Cuihuay luey pfSCtlCti IMMeg ;, A y o i i M S i W - K x i s t e n c e L p t i s m . It is also

nesa and perplexity amongst Pedo-baptists.—

BiBts IiiUSTEAXioHB.—"Friend, lend me three loaves." would be thought unreasonable by s Yankee; buteit down at "an Arab tahle. and he will put before yon. to t t o . day,, three loaves, thin and small, as the proportion of one miui. Thia is a'custom that has come down

T e s t w e n t , where the wort « useu. » . to this d a y . - S h e p f t r d s ^ t i M o ^ t W r to t r ^ ^ u ^ A ' t f f Whera it ia translated "tor- this day convey the lanxba m tiieir- aims; and

- that - e - t h e m comes

S n o i e o i d i n g i e idea^of eonidous pain in: ^ ^ " f f ^ ^ ^ ^ ^ ^ ^ ^ ^ J - The seniitiQn'of feat U pain-1 shaU carry tiio lambs in his bosom." So of M ^ W - . • various passages in tiie Chi Testament "How - i ^ T e w;rd kolasis, i s - d ^ e d b f t h e . p leasa i t i t is (^"bretiiren to

act of dipping' This is obscure'when we x ^ s i d e r t h a t Mount

repr^; check; chas^ement; IU. w d . ; ; - , a ^ j , g 5 ; „ T H E B l B E E . _ A t a l a t 3 i n e e t -

-TOU'^iS^SS i t f — •F'T iffi oftakB ft™; to rartailf cTip, or mutilate; ! .Tersriists; ^ f o l l o w i n g resdntions were, un-hene4 to"prtme generally; to chasti^; Itl. aaii p a s s e d , perfectly contradictory ^ o ' . . ! . - . . , ^ . . tiiey'he ^

'"Besohieir l i s t i t is j i ie^edient, ' and~ prac-tictl ly nnptifitable, to teach that the- exercise' c^ mahVmoraleg^Bcy i i tq l iaVe hff p ^ l in

•^e-atta innjentof«lv«f ipn. ' ' we/sriunaalhoriied by

metfjttt eijiiect; to check; ta chide; to modw-•tej fo rebuke; to: puttfsSi.'' ^^. i fBrt i iaon fcfines the word- "mutilation.

g i , i o J o i c - i i » i i r o j i ( ? ' [ p n i h i n 5 o f treeaajB the N. T-pttnishment.^ [The verb io2fli]Jto mntpatSLto prone^T;trpp.-r^»rr8^ mDd.inate''Tkfc s jn the N.^T.^ g e a e r ^ y , to d i i ^ B n S t o •^Wtficfist, (b hSSet.? /Sfitt 36: CT;.]ttark

WFlst Cor." 4: Ifli C o o ^ ' : J i Jst .iSieSnfieHiT^ngresrsgreea.:; , ^

SjjhfewafiB^efittra

tend bCTonithe grate;- . . ^BaoCvid, That » ^roportioa Of; oxa

in:=lSe- o W a n d l e w ' s o c j ^ ; ^

true that all lexicographers, and scholars of any note, are agreed that the proper and ordinary import of baptizo, is immerse, dip, plunge, or signifies in some was the total envelopment of the subject. I am aware that many other words have been foisted into our Greek and English lexicons as remote meanings of bap-tizo, but none of these, which are acknowl-edged standard works, give it the signification of sprinkle or pour.

It is true that the first English edition and first American editions of Liddell &, Scott's excdlent work, we find jxjur upon, added to its proper signification; but Liddell &. Scott have eraset* these words from all subsequent issues of the English edition, and Prof. Drisler, edi-tor of the American edition, has promised to do the same. Prof. Drisler, in a letter to Rev . Mr. Duncan,explains how he happened to in-troduce the words into the American edition o f the work. He says it was by following t h e first English edition. Mr. Windham, of N e w Orleans, a scholar of high attainments, whx) has published a seriesof critical remarks upon Professor Drisler's edition,says, "Weare glad that Liddell & Scott have withdrawn their sanction from an interpretation wholly unwar-ranted."

Says tiie N e w York Recorder, "Mr. Wind- ' ham is not a Baptist, and has therefore no de-nominational biases to gratify by such views. Neither are Liddell & Scott BaptisU. nor in-deed is Mr. Drisler. but they are all men with whom the integrity of true scholarship is of more importonce than sectarian ends... It i s ; only in the range of inferior learning, and for the purpose of bolstering up the substitution of sprinkling, that men are found t« assign to it this signification."

This fact shows how sectarian biases have cormptodthe proper and legitimate Import of tiiis term: I t clearly evinces tnfr fact, that words have been foisted into our modern lexi-cons in order to subserve'sectarian ends.

• I heard a Presbyterian clergyman, in the de-cussion of this subject not many months since, bring LiSdell & Scott's lexicon as autiiority for baptizo meaning pour. Had he seen the sec-ond English edition, from which they have erased these words, and had he been better in-formed ihregwrd toth? manner in which they were introduced into the first edition, he would not have ventured such testimony. I wonder it he would be as wUling now to witiidraw the testimony he adduced as founded upon Lii^doll & Scott, after beitigapprised of tiie above fact, as he waa clamorous to produce it! The same gentleman asserted that a lexicon executed in tSe nintii c e n ^ , (whose author has now es-caped my meino^,) gave as one of the defini-i tions of baptizo. to sprinkle. Strange .tiiat a ' lexicon should be executed some -five hundred j jears before tiie art of printing was disl&vered! j r am happy id tiie belief that all Pedo-baatists do not bring such groundless assertions in sup-port of thett theory. . .

"That both of these words, bapto. and bap-tiio.''mean"dip, plunge, mmerse. "oS lexico-graphers and critics of any note agree,' says P r o f e s s o r S t e w a r t , a l e a r n e d P e d o - b a p t i s t d i -

w:'DL-Beecher .W,the modern champion of Pedo-baptTsni. admits.that the original and ordi- , n a r y moaning pf fiiptizo-is immerse. "Its ; or ir tna lVd primitive meaning." says he, "is 1 rt cause t6 come into a state, of being envel- I d p i d . « « irroo£d^ by a iflua « anytiiingeUo , afepted^tb pr(^n«:f ufch a result, whetiier it be ^ done ;objec a r floidi«t

aniplp is never ap plied to tiie ordinaices of baptism, any one c a o v e r i f y who is aUe to look into the passa-ge s of the Greek "Rstament, where the ordi-nance is spoken of. Now, if this observation is just, it overturnsall those speculations that ex plain the word aaapplied to baptism, by an all usion to dying. Bapto has two meanings; 6aj otizo, in the wl^le history of Greek lan-gu age, has but one; It not only signifies to dip or immerse, bu it never has any other me aning. Each of these words has its speci-fic province, into wKch the other cannot enter, while there is a conmon province in which

Either of them may

cause. One, instance, says, that the translation dipping, would be manifesUy absurd. Indeed! the HOLV SPIRIT has asserted an absurdity! The H O L T SPIRIT says they were dipped, and where was the impossibility of dipping! It may have been a troublesome process, but what will not super-stition attempt!

The late Mr. CAESOS, lays down a canon upon tills subject, that no sensible man can re-j e c t He says— When a thing is proved by suf-Jicient evidence, no o>>jection from difficulties can be admitted as decisive, except they im-otce an im-possibility.

The word baptize, means to mmcr je . The evidence of this is sufficient", and has been of-ten stated. This is its uniform use in the Greek language. Not a passage can be pro-duced from any clasic writer; where, literally used. It means anything e!se_^luii y a s a W a r There is no va-: —

must be in reference to the requirements of

W e i . ' f I*- r Mewa of his laws grow out of principles that tTon^' - " " ^ - i i c a l deuomina-

• T l ^ n be the law Of ^ s t tiiey Air , not violate. I t should also be borne in mind tiiat, in maintaining their po-sition they know tiiey must grieve tbe hea ru of many good n e n , and perhaps forever alien-ate the affections of others whose friendship t heywoo ldbeg lad to secure. Hence, they are obliged to contend Tor the truth, not mere-ly against enemies, but against friends. This increases the sacrifice ten-fuld. To stand up before t h . world and maintain the truth when we know It win render us udious in tiie si-^ht of good men, requires more moral coura°-re than eveo- one possesses. On this point, it I s not strange that the firmed and truest Bap-tistaare often severely tried; they would rath-er go with the multitude, but how can they yield when they reflect that, bv sodoin.^, ti.ey must violate their consciences and sin ^^.ainst God W e love to applaud Luther for the eAhibition of his great moral courage at the Diet of Worms, and the Puritans for their moral heroism, in refusing to acknowledge the authority of the Pope, but it should L.e remem-bered tiiat Lutiier and the Puritans contended against those whom they knew to be wicked men, while the Baptists feel constrained to maintain the truUi against those whom tiiey profoundly rcspect lor their intelligent and true piety. It is, therefore, evident, unless they are the most fool-hanlv. tbe most ienor-ant and bigoted people the world has ever seen unless they out-Herod Herod himself in super-stition and illiberality, tiiey are as true moral .-.leroes as are to be found in the historv of our • ace. And who imagines that any thing less \nan a firm and full conviction that the pri"-^ 1 •jles they maintain are of God, tiiis llenomination together a s in^i ' yi-'ar! One f.hing is certain, they have ecclesiastical (irganizntions to susta^- nothing but • heir simple c o n v i - " ' r u t h

lad ies ' Departmeiit.

[^•or Oe Tennessee S-iptiit ] THE MOJHER-S. P R E a M .

S T M a s . 1. E . GIU'VES.

With Streaming eyes, and tiirobbinir i m w the stricken n.othersits alone. Her child. C only, darling b.y, i . gone. She loathes ^ nourishment, and long vigil has she kept ^

flown" TH I ' " ' . " ' . f lown. The.fr iend's entreaties, and tiie hus-

bands luve, alike prove unavailmg to begSie her of her SOITOW.- She kneels in prayerfTut in her frenzied agony, she has no power to

frantic w sh express, "give b a c k , ' - ^ e back." An ange passing by, was touched witii pity at

creep thro' her frame. She sleeps; and in her dream, she sees, as if reflected „n a mir-ro r s face, the woes and« imes . which on tiie mystic loom of the future, lay ready for tiie m a n f s d o o m . She and h e ' husband, Btm a re in the b W m of yuutii, are c S n ^ e d Their cheeks are wrinkled, and tiieir he^ads are silvered o'er witii age. Sorrow and care are written on the matron's face, while grief ^ d anger in quick succession, float a c r o s f ^ e eatures of her aged lord. Then by tiie paint!

l o i t abadowy form 1 t tehaggarLheek

and bloodshot eye, tiie boy she nursed so ten-derly in iniancjl Her soft eyed baba has p o w n to tins dread tbing. Ever and anon, he falls and drains .-fie poisonous cup. The dice box rattlo. .-n h ^ hand! Hia a l H , s t a k e d ' -H»«.ro„-s; Now, loud and a n g ^

heard, and blows are ftiriouS; _t ai^irmmrnJ i »»

f a l l e n .

Can it be fiupposed t h f engage in anv very i h n r f . n . o r be susUinL-d_

either of them mayserve signify to dip, geneelly; but the primitive can-not specifically exfress that ordinance to which tiie derivative has been appropriated; and the derivative cpnot signify to dye, which is a part of the prCyince of the primitive.— The diflference- is pnciie and important. Most of the confusion ofideas on both sides of the question, withrespett to the definite meaning of the word baptism.has arisen from overlook-ing this difierence. Writers in general have arjjued from the one word to the other, as they

[From the Wal'hman and R^-cJor.]

S T R I C T COMMUNION. In maintaining their views of Communion,

the Baptists are not necessarily bigotai and il-liberaL It is very possible they may be—at least, we will not stop to show that individuals of this character may not be found in the Bap-tist denomination; but there is nothing in their system of religion that necessarily leads to such a state of things. In aught we can see, every unregenerate individual haa tiie same right to charge the Christian with bigotry and ilUberality, for not frequenting the theatre and gaming-rooms, as Pedo-baptists have to charge the same upon the . Baptists. The Christian refuses to attend these and similar places of amusement, because in so doing he would sin against God, for the same reason that Bap-tists maintain a system of religion that re-quires them to neglect every unbaptized be-liever in their invitations to the Lord's supper A bigot is one who is blindly attached to a creed or a s e c t His whole being is absorbed in this minor object He can see no good, nor feel any interest in any thing else. He there-fore seeks the glory of his sect and the main-

perfectly corresponded meaning."—Carson on tenance of his creed as an end. W e will not, Bap. p. 19. ' therefore, sav an individual maynot be amem-

I will conclude tiiis^rticle by quoting a few ^ Baptist Church, even on tiie suppo-of the many testimonies which have been col- i j|,i.s is the true system of religion, lected from the writings of Pedo-baptisu, [,g ^ ^igot, for it is abundantly evident he which I would afiectionately recommend to- j j y sustain this system through ignorance or tiie candid and prayerful consideration of the prejudice, and not from rational convictions; reader. but, we do say, no man can bo justly called a

John Calvin: "The very word baptize, how- j jg j ^^jjile he conscientiously believes ever, signifies to immerse, and it is certain that, j jg gyjtem to be the true one, is constrained by

•Ji: "J he IJaptisU are a 3enomina-ion of absolute idiots, or there is something

(.uore than the mode of baptism for which ».hey contend. Where then is :his obsitinacy except in contending for the truth, which has, n all ages of tiie world, been regarded tiie p-eatest virtue!

immersion was the practice of the ancient church."

Vitringa: "The act of baptiz^g is the im-

the principles of that system itself to defend even an enemy in the enjoyment of tho largest liberty of conscience, as has over been true

meraion of believers in water . - This expresses ^j. baptists . Besides, what is to be the mea-the force of the word. Thus also was it per-formed by Christ and his aposties."—Theol. Aphor..p. 884.

John Calvin again says, "The baptism was administered by John and Christ by plunging the whole body undCT-water."

Again he says. "The word baptize signifies to immerse, and it is certain the rite of im-mersion was practiced by the ancient church." —Pend. on Bap., p. 31; E .

E x e g B t i e a l .

[From the Western Watchman.] EXPLANATION OP MARK vir.2-4.

"And when they saw 'fome of his discij^es eat bread with defiled, that is to say, wilh un-washed hands, they found fault. For the Pharisees and aU thel:Jews, except they wash their hands oft, eat noJ, holding the tradition of eiders. And w^ Acy come from the market, exc^t t h e y t h e y eat not. And many other things which they have received to hold, as S washing of cups, and pots, and hra^vessds, and tables."

In tiiis passage, tiiree facU are stated: 1-. That the Pharisges. ^ c e p t they wash

thdr bands often, eat'^oL The Greek word employed here ia nipsoiUM.

a . . That when ,they;Come from the market, where their persons might ^ss ih ly have been defiled by, contact, they have first; dipped, or iuiiuei;»ed Aemselves. The Greek wprdhere is i ^ ^ t d . >

3.- The cops. pots,bdiien vessels, and tables. „ . were" aUo. pSrified Jy;\imnierBion. "For the

ofer tij'eob- ' Greek wiwd, herealsojfiap'u'n'ras' of an honest trahs-

histortcalfato!' Is t r tns la te j^^words aecbrding

sure of liberality but the trutii! If the notions and professions of men are to be the standard, where shall we stop this side of Popery! If we may swerve one inch from the truth, why not abandon it altogether! If we may stretch our mantieof charity so as to cover one error, why not so as to "cover all sin! Were the Puritans bigoted because they would not at-tend the confessional and worship the Virgin! W a s John Knox a bigot, because he absolute-ly refused to make obesiance to the image of the Mother of Jesus as it was carried through the streets! Was Lutiier illiberal and nar-row-minded becatise he would not admit of any other testimony than the Word.of God. in his controversies with the partisans of the Pope! What right, then, haa any one to "call a Baptist bigoted and illiberal, for maintaiiiing those principles thatevery,Christian conscien-tiously beUeves are tiiught in the Word of God! If the question turned on the mode of baptism, as who shall-or shall not be invited to the Lord's table, tiiere might be some reason for preferring these.charges against the Bap-tists; but so long as the ordinances are noth-ing: more or liBss than tiie practical conclusions, or signs of principles held sacred by all, it fol-lows that an-individual may be a decided Bap-tist and still be a liberal minded man.

Nor "are tlie BaptistsoftsJinoie in maintaining thwr position. A s a matter of fact, tbey bave as much respect for the feelings o t m e n and a^ strong desires to secure tiieir symp'athy. as any otherclass of men:,; They would be , as willing to' unite^ with other Christians iir cefc" brating the Lord's Supper, as-otiiers .wbnld be to hafB them, if they could.do it without, vio-lating a fundamemal principle. I t isnotsome crotchst they have, got into their .heads, which they feel muU' be maintained "at, all hazards and at irtiefEter'coste. " Tbey have ho ends to answer i s Mjdividoals. If tbey err at d k &

P R I N C I P L E AND P R A C T I C E .

A distinguished English writer, (not a Bap-ist) has said that the controversy between the Japtists and Pedopatists, presented the only iuestion in theology where the argument was

11 on one side. W e have frequently been emindedtof this remark, while reading the i t e w o r k o f Baptist W . Noel, r,n this subject, nd tracing the influence of the simple word .r God on^his mind, in divesting it of its prc-;idiccs'r and establishing it in the conviction hat the baptism of believers was the only tiue .nd scriptureal baptism. The solemn earn-•stness with which he mokiplies arguments :rawn from the sacred scriptures, to fortiiy

iiiinself in his impregnable posaion, together t.vith his personal example in renouncing liis infant baptism, and being immersed on his ^ v n profession, would naturally lead to tiie conclusion that he deemed the duty of making torot'ession one of no littie importance, and line, which as a faitiifi.l minister of Christ, {le would feel bound to insist upon as necessa-jry to admission to the Christian churi h, and •til au acceptable performance of Christian ob-ligations. How great then has been our sur-prize to learn from his remarks on Free Com-munion, and from an account of his practice as pastor of a professedly IJjpJist church, that he does not deem himselt called upon to make his principles a settied m!e of action in admin-istering the ordinances, and maintaining tiie order of the house of God.

A letter has just been shown us from a mem-ber of his late charge, in which it is stated that tiiree hundred and twenty of his former con^egat ion had followed hi th to John Street, and"that some others would probably do so, were it possible for thein to.obtain seats in the chapel. The letter further states, that in re-ceiving his former members,.Mr. N. takes oc-casion to bring the subject of baptism before their minds, requesting them to make it a" matter of serious consideration; but if, after doing this, they come to the conclusion that their f o r m e r baptism was valid, thia opinion dones not in the least interfere with their be-

words are

t t ' ; , " " " and mouth the crimson

yet she gazes still without tho power to turn awav. His eye is glazed, the death damps gather on his brow, and as his soul is being launched into an avi ful eternity, she hears him shriek (such shriek as never fell upon her mortal ear) "I 'm losti Oh God, I'm lost!" And fixing on her face a look of fiercest agony he thus reproaches her. "The fault is all your own. Your weak indulgence of my boyhood, fostered in my breast a fiend, no mortal pow-er cculd check. You sowed the seed—I go to reap the fruit. You have icrought this ruin!— yo!( have damned my soul forevermnrf!!'^ The sorrow and anguish of years seem crowded into that fearful uument; her faculties are ta.^-ed to their utmost powers of tension. She wakes—she is kneeling still by her dear child. But O how changed her feelings! She sees, sore as tiie trial is, 'tw-as sent iu mercy—and tho' she w eeps, she murmurs n o t Her heart is raised in gralitude to God that he haa taken her babe, ere crime or passion had marred tiie beauty of that stainless brow and dimpled check. One kiss the mother plants on those cold lips and soft fair hand; then turns away and treading softly, leaves the chamber of the dead. iVgain, she performs life's duties with wonted cheerfulness, and mingles in her accus-tomed haunts, unchanged to all appearance, save that her cheek is a Rhode paler, and an air of gentleness, and sweet submission, difi"u-ses itself through all her moranfcnts.

A mother's love! Who tiiat Iios never felt, can realize its fervency! When God lays hia chastening hand upon him, and removes some darling child, man grieves, and deeply too; but of the intense, the soul-unnerving anguish, which rends the mother's heart, he knows, he can know, nothing. To supply the lender babe with nouri8hmrnt,to minister to all its littie wanu, to guard it w hile it sleeps, and note its thousand witching movements, oh these are woman's tasks! and serve to bind tiie mother to her ofi"spring, by a tie no after change or cir-cumstance can sunder. And when the ob]cct of her love and care is suddenly removed, wonder not that she should mourn; for is not her hope, her all, a coined drop of her own existence, snatched away!

Oh the agony of tiie mother's heart when struggling to conquer the death-throes of its crushed afTections! How utter at times her sense of desolation!" How insupportable the loneliness of the hearth-side, unlit "by one eye of infant brightncss-runcbeered by one sound of childish prattie, and in whose balls, the echo must sleep its night of years, waiting in

comin" members'bf his church in full standing. . - , - u r u-uu" j J u s t l y astonishing to see how decided aixd , vain to catch of cbi ^ ^ d , clear a man may be in stating a scripture pre- 1 and send it back w.tii aU its vv Id unstodi^ cept, and yet treat the practical application of vanations. Man has cares, that draw awa^ it as a mutter of such strange indifierence— and employ his ^ougbu. Woman sits m A i n e r i r B a p t i s U m a y well afford to endure loneliness, and that too, in the very p ace, fhe char^re of "biiiotry" where their course is where tiie memo^ of every gleam of intelh-

Is tol

the charge of "bigotry" dictated by a divine rule, and is acknowledged to be in accordance with their settied princi-pies. -

ANECDOTE OF THE PULPIT. 1 ' SCOTCH W I T . — T h e national w i t of the Scotch is altogether different fromlhat of the Irish. Indeed tbe Scotchman is not wit tyso much as satrical. If he perpetrates a pun or a joke it often carries a sting with i t -He may raise the laugh, but see iT it is not at some-body's expense. The following is a good il-lustration:—A meeting of the elders of acer-

. Uin kirk had assepibJed for tiie purpose of de-terrojning about the position of a stove, which was to be erected for tiie purpose of warming the buiiding on Sundays. After considerable discussion, an old roan, who bad hitherto said but little^ was asked for bis opinion. "In my hwnble opinkjB," he said, "the stove should be placsd "in.th^ pulpiW f o r i l i s by lazlhscouldest ^'aa in a' the itri."

gencc, every variation of feature, every indi-cation of infantile eprightiiness, crowds upon the mind. How w n she lay away forever, in the grave that form, o'er which she has watched in burning sickness, and quiet slum-ber; and whith,even for a night, has not been beyond her care or knowledge! How can she fol'd bis timid hands upon his breast, and yield them to the icy clasp of death! How can she bear up under these seeming overwhdmiog' assodations, and memories of endearment?— She ^ I d not, were turf her hope stayf^ on God—her heart sustained by an unfaltering trust as she looks forward to the land of re-ytiion, where her faded flowers bloom In im-"" mortal freshness,—and her lost jewels sail ba constellated, ere long, in undlmned brigblneks, in her ete'rnal crown.

AECADU, Nashville", Jan., 1S50.

•-ijear. O my 4OB, and rccmve my sSytngs: nd the-years of thy life shall be many.

jJ

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T E M E S S E E B A P T I S T

N A S a V I L L E , ^ E N N ,

T H E ; T E N N E S S

KEEP ,BEFORE T ^ PEOPLE. The tlirea »dniis«ioiia ofUsrned men, 1. AE JchoUrs, critoa and lexfcbgrapHera, of

•ny BDte. freely sdnut^hrt Aa prinmry and leafing rigidfication of "BtptBo" is to im-m e n e ^ p or overwhelm.

2. That an dieoli^'ana ^ d Divines of any rate. adimcrii«tBeiBiBiun±Br express jjrecept for, nor aampU of i n & i " Bible.

3. TiataHlustoriana of a iy note, aia agreed that prinndTO bapUSBS wai the imnurnoii- of helieyera in watet, and tha| the government of the prinmiTB choiches, TI^ xeptibUcair, and the churches indepadivii TepubScs.

."We challenge any reapAsiSeinan to deny them.

i

m

r

1 i-- • •

1

t-

4 1

^ J?" (i^anmrnnicanona Kon, must not be written with baainesa matters

inded for pablica-the same sheet

X b a x s d a T f F e b m a r r a i , 1S5<>.

Perrin translated into- French, and Jones into iSnflishi

Vesemhecius" wrote in Latin, and hia lan-guage is. "lUi ad regem referunt, illis in locis homines bapti*ari> arUcnloa fidei et decalogum doceri, dominicoa dies religiose coli, Dei ver-bmn eiponi, beneficia et sttipia apnd eos nul-la esse. Ceterom ae in ipsorum templis ne-que imagines, neque omamento,' missis ulla reperiesse. His auditus, rex, fure jurando ad-dito; me, i^qait, et cetero popolo meo Gath-lico meliores ille viii sunt."

Every schoitfc can translate for himself, we will give 4 faithful readering for our English readers, which no one can dispute. "They .the messengers sent by "the King to make in-quiry respecting the Waldenses^] report to the King, that iir those regions, o iuai or men irere baptized, the articles of faith and the dftca-loguB were Unght, the Sabbath obterved, the Word of God preached, and no wickedness or

. . . . . ; —J

cal EecoHer, publUhed at Raleigh, by Rev.' Thomas Merediih. whose ontiringefforU

B A P T 1 S T

P E D O B A P n S T CALTnimr CONFUTED

Mr. BlackweU, • Methediat eihorter in North Missisaippi, who it apjffiai challenged brother Sledge of Oxfoid to a de|ate, and h ^ g afraid tn trust himself, w i t h d ^ , has been figur-ing for the pasttsra monM 'J'® columns of the NasivUle Chriatiait Advocate, cutting ligfct and left,atBaptist crdinances, churches, ministers, almanacs, and historians! His Tth So. is devoted to retai l i^ the calumnies of Padohaptista upon our hifcoiian, Jones, which ha has licked up from Dr. Miller and Dr. Rice. We should lut daign to notice this riamler, had it not arigiEaled with Dr. Hiller tha late Presbyterian Professor at Princeton, and been bandied about by such men as Mr. BlackweU and Burrow, who could not pos-aihly ten whether Mr. jPerrinor Mr. Jones were in right, were the jritiags of the author ftoiii whom they profess^ quote before their eyeal It is enough for them that some Pedo-baptiat editor, or D - R t should lead off in a alanderoua assertion, for them to keep it up in faUcrj. i

Mr. Blackwell's char^ against Mr. Jones, is "A wUfal and inlLitianal fervcriiort of efatreS Sutorj, Jfbr Oe fitrjme of jmaing dotal mfanl baptism." Great sweUlng word's of •^ity.rapahlished from Campbell's Md Rice's debatei Now for his; proof from the same Boorce: ^ j

"The praor,liowereriof tha above charge of

fornication to be among th'ein. covered no images in their houses of worship, or ornaments belonging to the mass. These things being heard, the King declared with an o a t h , theyaro better men than myself, or my CathoUc people." We leave our readers to decide, with the facts before them, whose re-puUtion is involved in this matter, that of Mr. Jones, or his calumniators and their historian! The spies reported to the King, that adulis, not infants, that men, not babes, were baptized by the Waldeasian Christiaus, thtt they re-jected the mass, &.c. These were unmistak-ably Baptists. The charge preferred against Mr. Jones by Drs. -Miller and Rice, and by cn'ai, by BlackweU, and Burrow, recoil most fearfully, and these persons stand forth to the iraze of the world, as slanderers and calumni-

to propagate and sustun the Baptist cause in North Carolina, justly entitle him .to the sup-port and patronage of this Association. YOOT Committee hope that every member will do something for the support of the BibUcal Re-corder. The SouUiern Baptist Almanac, and Tennessee Baptist,—the former an annual, and the Utter a w^kly, a copy of each of which U before your Committee,—should be extensively circulated. They are published by Brethren Graves and Shankland, at Nashville Tennessee.

All of which is respectfully submitted. D. INGRAM, Chairman.

W e hope that no one in North Carolina will discontinue his patronage to the Biblical Re-corder, to take the Bap t i s t , but, i f five hundred BaptisU, there or elsewhere, are pleased to add our Baptist to the papers they already take, we certainly should appreciate the compliment, aswedothatpaidnsby the Pee Dee Asso-dafion- in. the above report. Wfe' hope the brethren wiU circulate 500 or 1000 copies of the Register for 1851.

(1> Mr. Leeacknpwie^> that he did go to conference c h a r g e d ? * ^ hia the BUhop, if the preacbe»i,^|^arge Jackson, might not immerse o n e # i n o r e of his mem-bers, who had been pr«y^»ly sprinkled, and were dissatUfied with\V""Thi8 is all we asser-ted, and we did it on g^;anthority.

[2] Mr. Lee seems toi^dniit that had the Bishop given A u s a n c t i t a ^ a t the preacher would have proceededito have re-baptized; without a scruple of cqtwsience! Thus plac-ing the BUhop above the BiWe.and the decis-ions of conference ahorc the commands of Jesus Christ!

[3] We think it d o e s ^ ^ c e a willingness to do almost anything to ^ t e members.

[4] Mr. Lee here whether he has a dUposiUon to make wsr«pbn his Baptistbreth-ren and sUters in Jj^son, by denouncing them as "proselyting n^Ows," for with these dissatisfied members of t i s jociety^ we_^ever conversed. If we ar» not mistaken, said mem-bers of their own free will and accord, made their wishes knjwn to the brethren and sis-

MtiKiFicEHCEl—The lady of the Rev. -Dr. Lindsley, of Nashville University, has made.a donation of 815,000 to the Theological Semi-n a r y at New-Albany, addiUonal to the dona-tion of .$15,000 by her former hushand, .the founder of the Seminary. Would that Union-' University, or the Tenneesee tuhlication So-ciety had even one such a friendl

cy of ji compassionate Saviour must be vindi-cated. "Thus Christ's-design was so to adapt

AH ErroET >oa TJaioa.—We see from our Presbyteritn Exchangesj thataconfrrenca has been belil «t Pittsburg, consisnag of mio-

THE SPIRIT OP METHODISM A N D ITS PRESS.

In one of our December numbers we re-marked that, "It was reported before we left Jackson, that one of the Methodist preachtTS bore a query to Conference for the Bishopi's consideration, something like this, "May -we not immerse a member of one of our societies, who has become dissatisfied with his or her infantile baptism, or adult sprinkling or poo.r-inij'!" This we pronounced tantamount to

AFRICA Eisino, o s D. D's t^viva.—Hon-orary De^ee.—The Senatus of the University of Hejdleberg has conferred the degree of Doctor of Divinity upon the Rev. Mr. Pen-nington, a colored gentleman, who. has just concluded a series of lectures in this city on the subject of American slavery. Dr. Pen-nington was born a slave in the State of Maryland, but some time ago effected his es-cape under circumstances of extreme difficul-ty, which he has narrated in a'small volume of thrilling interest!—SfcofcA Press.

THE ISM OF PEDOISM.

NtTMBES -9.

"PRIMITIVE."

"Tueprooi ,HaweviS i jM. Ijja i-ijiii^c w»

wilful perversion of wurch histoiy, is found more clearly develope^in the foUowing quota-tioni "BSag Louis Xlljhttsing been informed hy the enemies of the^aldenses,-dwelirng in Provence, of many grievous crimes which weiB imposed (chargeiO upon Uiem. sent to make inqmaition in. i o s e places, the lord Adam Fomee, Mastar of Requests, and a doctor of Sorbonne. cflled Pame, who was his ccnfMor. They viaf ed aU the parishes and temples, and found neither images, nor so

aa tire least lihotr of any ornaments be-lim<nng to their massra and ceremonies of the ehiOTh of Rome, much leas any such cnmes as were imposed (charged) upon them; butrather that they kept their iSabbaths duely, causing thi^ chUirta to be ^izcd according to the primilivechitrck, tE?|hiiig them the ^ c l e s tfthfi Christian fart* and the commandments of God!" (P^rriu, Bvpk I , chap. 6, pp. 30, 31,3 ( ! > ' ,

Mr. Jones quotes fte foregoing paragrapn, which he professes to take from"Tesembeciu3' Or»fian on the W a H f a ^ in Perrin,chap. 5," CI) ufcl lowK -Loui tar^EngofFrance ,be-^ infbrmeJ by tfie ^emies- of the Walden-sea, inhabiting a part of the province of Prov-ence, that several crimes were laid to their ac-count. sent the M a s t i of Requests, anda-cer-tain doctor of Sotboifce, who was canfessor to his Majesty, to make^quiry into the matter On their return, thej- reported thaf-lh^y had TOit-d mil the parishiy where ^ e y dwelt, had

" inspected Iheic place, of wrahip, hut that they had found thera noiyages, net ajgna-oT the or-namej^ belonging th the mass, nor any oF the ccrenosies of the Amiah church;, mach leas could they diacover ijny trace* oC thase cnmes

which they we«e cfcirged..' On the. a>n-trarT,thflykepllhe Jabba^ day, daerced the ordirutmx of baptM,acairdi^to lhe.pnaiiwe dJtffci, instractfiJ chi ldm in the arudes of the Christian .faith, and the cammandments of God. The kin^haring heard the rejrort of hia snmnuasioBers,liaid with an oath, that they weiB better h s n than himself or his Catholic people." ' tJanea's Church History, Tol. 3, 51-68.) -- .

TSie ittDcismgia'botfc the last quotations is my own, fa order t i ihow the iUaration which

Jones makes iiiPeirin's histpy. 0 ) - I ' -wgihareen that, instead of quoting Pemn corrwi^.as saying "causing their chSdrea ta hataptis^ accoriiiei to the order of the primi-tiiB church,^lie say, i'absayed & OT&uaa - ^ r d ^ totht primi-tiM dlurcA".'tJuu4:««ing o«t t i e bagtisja. of

ators. We can, in all justice, return the charge of

Dr. Miller upon Jones to Perrin, Dr. M.'3 own historian. "Wm. Jones, {read Paul Perrin,] an eminent baptist, [read pedobaptist.] in his History of the Waldenses,' has so mutilated

and perverted the plainest documents of those pious witnesses of the truth, in order to make them speak the lauguage of anti-pedobaptists [read pedobaptists] as to place his character as an honest iiatorian in a most widersiraUe p o siUon!" And we can likewise return the charsearDr. Rice with the same effect.— "Here Mr. Jones [read Mr. Perrin] when he came to infojit baprism [read, found adult bap-tism onZy] wholly omitted it, and instead of saying as the author he quoted "causing their children to be baptized," [read, that adolu on-ly were baptized,] he says, observed the ordi-riance of baptism according to the primiOve church, [read he omitted the fact of adult bap-tism znifdsiHed the acrotait, by adding, ing their chUdren.to be haptisid aaarding to the primitive ciurci.'."'] And we say with Mr. K;ce,"a"more glaring falsification of history I never saw!" .\nd we further add that more reckless slanders, jre never heard'.'. Like cer-tain Methodist editors, they assert and deny: to suit their purposes of slander and detrac-tion, without taking the .pains to leaM the facts in the case. Ate!: the times upon which we are fallen!

P. S. We see thai some sensible writer in the last Advocate, repudiates his brafher, Mr. Blackwell's articles, as "mread^le and ought Bot to have cmnbered the columns of the Ad-vocate!!" Very well, we have no more to say This writer has more sense and taste than both hia editors. This is the last of Mr, Black-well's coatrovesy, we dare aay,

ffeaS sic transit gloria!

tfos eittrei".'tiuu^itving lleeSilifr«h»nd n : ^ g Perrin s i^ what he fid Botintend to t y ! and then ha gravely lays e l B B t o t h e W ^ n a e a aa anti-Pedobaptists! When Pedohaptistt tra dri»ea tasoeh shame-M aufta in (ttder to saatala cause, may they Mash so deeply that theiand of death it-«df shall &ilto wipe lha stain away." ,

Now, donhtles* somebody is^ kflled in the above heavy Apt, if haa done execution, at « a B d « a r i r e i ^ | A » t i > o afflokB' haa cleared

shoot and »ea m what re-g i ^ the damii^ - . v - - ;

1. .That Pem«LM* •ama [Mirk the ^eeificatiana of-tfe anlhbri-^.Icharie , » t t u r i t f t e . . X -1" Thst Mrlliea-prafiMses to.%otB.frian

Ta«rAeciii»' o f e m . * ^ ^^ - ' 3. ThalMr.JtNiM qmtei Perrin and .not

Vesemheriai'! (The i«i»ser g iws hinaelT th*Ke-0 • ^

We »4mtthntfmAer f a m n ot Joaeai ian.

worthy of er«<it.bntttoe is bii wsy rfdetet^-ininjwhB&lBfiiktiwl^tory.bnt to refer to tha whHi t ^ f a t h W ^ t t i .

^ ' J. X '.

• 1 . .

REPORTS. We have seen few reports with the senti-

ments of which we are better pleased,.(not because of the last recommendation merely)-than with th& following from the Committee 6a Pailications which appears in the Minutes of' the Pee Dee Asiociatioo, N.' C.

The swanaa of illustrated and "beautiful Magazines, nad the almost countless publica-tions in tbe shape of Newspapers, such aa Posts, and Couriers, Messengers. Journals, Model Papers, BrD.JonathanSfetc.i and mis-named Literary papers, "et omne id genua," filled with love stories, novels and sickly sen-timents, elopements, adulteries, murders, and daring love adventorcs, flooding our land and country, oar yeuth and Titera^^ circlcs o f the present age an4 their influenca Should be ap-posed and counteracted by the church, as should the influence of Athei3m,or Socialism, or the workings of any thing else thst crowds file way to the "i»t:" r . , •REPD*TS O3 PEKIODICAIS.-TOOT Commit-

tee would respectfully submitthe following: The periodical press faraishes most of the

reading at present, and must of course «iert-a powerful influence cai the rising generation. The .country is filled -with newspapers and magaiines, many of which are well c a l e o l ^ to giie an improper bias to the young mind. ThereinBa great many-puhficatjons sent out ftOT the large cities, at pricM? so low t1«rt many parents purchase thenj on that account, and place them t ^ the- hands of .their children, the reading of which may^cbr-ropt and miBlead"lhem,.iujd ft U weUj known that first jmpresaiona are hard .to remove.—

Just as the twig is bent the tree's inclined." " Our political papers pubUsh mudi which

«h6nW not be read by religions people. Many popnlar tales and novels are copied into them, by which the mostdangerooateoi^cieapf^. faUennatura may be excited, and ead in tem-

1 , LVl'—.t.r ITMnwin^-^llMp'tl^ilKTS.' porSl and eternal ruin. Knowing ^ese things, yoprCommittee cannot to® strongly urge on all Christians to do all they can to coonteract and wrrects wicked aod. pa>ffigmt8 press.— Our efaiWren most in a short phice inso«ety we now fill, tb^ there i w 9a means bettw caleiiUted to prej^e' them. to the Tsrions Aaiei of "life thaa.to pVce ta their handa. good IxJoksi and"WlipolM periodicals.— Uain «jeceUent books and p^ien sre pnblish-e^far tB^Baptists. soMng wWeb im tbe B i ^

asking if they might commit "sacrilege'-even blasphemy against the Holy Ghost to re-tain members, since it was asking the Confer-ence if they might not upon their own princi-ples, rebaptize, which pedobaptisU pronounce sacrikgious; and WospAemy since it was asking their rulers if they might not. immerse, which ATelhodist ministers, generally, ridicule in the pulpit, as unscriptural and indecaiU And would it not be blasphemy to perform an un-scriptural and indecent act by the authoritj' of God, and in the name of tiie Holy Ghost." '9a this simple statement, the editors of the Ad-vocate, by implication, impeached our veracity, as they are wont to do, asserting or denring, reckless of the facts of the case, to answer their ends with an opponent, whose character they would destroy, but whose facts they can-not refiite.

Their language, relative to our statement, WM, "Fow, we ask the reader if he has the slightest suspicion that the editor of the Bap-tist believed he was penning the truth, when he wrote the above paragraphl"

Tha exact position of J^esa editors in the ] above, eveiy oae can see. It -is virtually charg-ing its vsOh being capabU of staling that vshich we have net the slightest suspicion is the truM! Aud this before thp,y could have had the least intimation from. Jackson, that no such report was abroad! This is only equal to their deni-al in the Slater case, without a knowledge of facts, and if it is not equal to downright falsifi-cation—it is something near akin. See Miss Opie's Work on Lying.

They now are compelled to correct them-selves. From the Advocate of last week we extract .the following:

W e had not the slightest confidence, at the time, in the truth of this statement; nor did we bf jlieve the writer i^garded it as true when ha -penned the paragraph. Since, however, we have received the following statement from an esteemed and intelligent minister of our church, dated Jackson:

"I will say in regard to the message with which I was charged to the Bishop, about (1) rebaptizing in certain cases, it was prompted by two motives, neither of which our friend Graves of ^ e Tennessee Baptist, seems, to undersUnd. One was, to obtain the sanction of high authority and general usage before we wouldventnretodoan act officially which our private judgment was against. (2) Does this look like doing anything and everything tore-tain members? (3) In the second place we regarded the individual who had requested re-baptism as under temporary excitement, pro-duced by proselyting meddlers, (4) and that a delay of a few weeks, for reflection and inqui-ry, would restore a proper balance. In this we have not been disappointed. (5) Tt may be well to remark, that some of our more pious persons were caught by die chow of liberality

' with which the reverend brother of the Baptist introduced his series of discourses, and when they were finally told by h iin to whom they had given their cbnfidence, rendered more control-inghy the interesting incidents of a revival which they had done much to promote, that they must be baptized into his death, and that too by immersion, a few, not observing the dif-ference between hia death and the death of sin spoken of in the reference, and losing sight

"of the figurative representation of this death as a crvcijixian asWellas<buriaI,were thrown inta some perplexity, about Uie tnattef. And as the station^ preScher, whose business it was to solve these ^ubts , was compelled to aban&n hi's station on account of ilV health, 'suchmatters"came before those who were not in charge, •and who cared not to assume res-ponsibiliti&in acase'that involved another's conscience. This will senre td explain why tiiis matter was ever sent to conference; and as it was'not agitated C6) i t the conference, i t M y hence be inferred how-little importance was attached to the,tiuestion. In conclusion, I am strongly reminded, by the air of triumph with which this affair was, sent out to the world, of a"pa^ge in .one of our. .favorite an-thers—'Egregiam vero laudem, et spolia atnpla tefertiatuqac pneaque tuii8.....qoa dolodiVum, si liinina vicU duomm est.' And the triumph will appear the more reditiaous, when it fs re-collected that that boy h a f Mveral assisUnts

faUed at last o f t h e main ohject of atuck. ^ o a e bf onr people.have reameia Wiion by: experience—a leswn which t B ^ Bighthave learned with leas cost of feeHng, i f . ihey had been "accustomed, to

the Adrocate. ( 7 - ) ' -WB call Mpeeial attention-to several admtc^

EDITOE OF THE B i fTis i : You are answering many questions, of-

ters, and one fent a request to the pastor to 1 ten very acripturally, and when pedoism is in-bantizeher, and allow her to remain among volved, you give it no quarters-not h«f a thl Methodical w e will ^ve facts should they be needed. W e are sure the , ^ ^^^ ^ brethren ask brethren of the Jackson church, fully appreci-1 ^^^ ^ explain the 11th and 12th verses of the ote Mr. Lee's friendship and love for them! 4th of Mark, 8<j as to harmonize with your mU-

[61 But aaotiier object Mr. Lee had in view, Uionar / OJpeJ. i„promisingtorererthequestion,wastoputoff And obUge yourbroA«. the candidate or candidates a few weeks, un- AHQ-IVFR til theii-good resolutions could be fretted out AWBwr-n.. of themTrare acknowledgment!. And they The verses alluded to read as follows, ' ^ n -were no disappointed in tiieir schemel Does to you is given to know the mystery of the L t this look ! L doing almost anything to re- Kingdom of God: b^unto them tJ^t are.i^ tain members, even to trifling with the con.\oui,aathesetUngs are done tn parables-that see-soiencesof tieir membersi Let the ^orUUng thy may see. and not ^ceive; a^ hearing answer. We pass over the glaring gloss beJOey may hear, andnot u n d e r a n y puts upon tiie Lcred Scriptures. Oey shoM be anverted, and th^r sins

[61 Mr. Lee admits that he never fulfilled Ui<mW6e/or<?iwn«Aem.' his promise, he never agitated the question in The gospel of Christ was a "missionary conLence, as he promised that suier to d o ! - gospel," and declared by tiie heavenly host to Is nothing sacred with him, not even his sol- be "good tidinga of great joy, which shall be emn promise! It shows how little importance to aUpeopU," and the proof that Chnst gave of ha atucheato his»or<J7 His derision of us his divine mission. w a a , t h a t " t h e ^ [i. e. tiie we rive to the winds. 'Tis not a crime to be masses] have the gospel preached unto them.

Christ used the parabolic mode of instruction.

his instructions to them, that while their gross jgtefg und teading'Eldera, for the purpose of hearts, and dnll ears, and closed eyes forbade effecting a re-uaion of tte Old and^New S^ool

' , .. . m - within the bounds of the svnod of PiKsbnrg. direct approach to them, the end of His com- reported that the best of feeling was mii-ing'might peradventure be accomplished in hfejted by each party daring the conference them. He made use of parables in His Uach- and it is very probabfe that the umnn will be

. , . . . .U. eflectcd. The Presbytenanof the West«ys: ings, not to harden but to save, not to turn tiie ^ ^ ^ ^^^ ^ ^ particular region guilty Jews away from God and mercy, but to there have never been any difference in doc-convince, convict and save." i/i"® between the parries. If so, a union is '' • ' I doubtless very desirable. We have ever be-

lieved, that those in tbe New School rasks, who are truly Presbyterian in their "faith, would ultimately be re-nniced with oar church. —Bap. Banner.

Should Baptist sentiments-continue to pra-"By their iruita ye shall know them"— rail for ten years to come as in the ten yean

CHBST. past, the various pedo-baptist societies in this If any of our readers should wish to pre- j country wiUbe forced to coalesM, or they vriU

serve an exact portrait of the temper and . , . . . spirit of Pedoism on a small scale, we would si^t the oce.nt.de of light that is bemg diffus-

, . u r n /- m,- ed through the periodical press and Pubfica-advise them to pre«.rvo the following ^^^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^^^ WW p^nctioD, and rwcuZ.w commentary ^^^^^^^^ front to, the progress of which we extract from the Texas P r e s b y t e - ^ ^ rian. We say that .it is a fair and lively ex- jnilenninm. Separately, as now, they hihition of the peculiar charitable and chris- j^nnof jong withstand^ the progress of truth, tian spirit that has characterized our pedo- Seif preservation that'is the preservation of baptist enemies in Tennessee during the past infant Baptism, and a clericU despotism will two years. Had the Presbyterians but the Ultimately drive them back into the pit whence power now, that they once hand in England, they were digged, by the ambi^n of aaj^ng [not the Cumberlands, of course, as tiiat was j prelstes. They must p r e np their papal tra-centuries before one was bom,) and we as now, but a luckless weight of a baptist preach-er, would not this sweet tempered Sophia, think ye, take supreme delight in seeing cs "dropped into the bottom of a well" as doubt-

ditio-iis, and hiorarchial goramments or go to Rumc. The signa of the times justify u» in saying this.

RELIGIOUS DISCUSSIONS. The influence of religious discnssions as con-

less many a poor ana-baptist was, when not 1 dm-ted by our ministry in Tennessee upon more inhumanly massacred? 1 time seated prejudices is fully exhibited in the

Mark her unscrupulously false and reckless ] following instance: charge8,-^'unremitting efforts to sow dis- A Very intelUgent gentleman from the East, cord among brethron." What does she mean! a rigid old S . Presbyterian trarelhng through

, V • MothndiatB our State prosecuting an agency, visited Leb-That we are laboring to separate Methodists j W w « „ Mr.

[7l"He tiiinks if his people had read the in preacii.^. not to blind and perplex the mind more attentively, and b e l i e v e d all 1 of his hearer, much less to blind him to his

young, but 'tis to be dishonest. [7] He

Advocate more aiiemi»cij(, auu uci .o .v- - . . . — -the skndera and falsehoods it has been indua- own destruction, the apparent sentiment of-^e triovsly publishing upon us. they would not above verses-hut he used parables, or ill®-have suffered so much. It is high time for Mr. trations, to simplify his doctrines to bring Aem Lee to know tiiat aU inUlligent and pious d o w n to tiie comprehension of the most lUiter-Methodista have learned by experience, not to ate, that the wayfaring man tho' a fool would believe the editors of tiie Advocate, when tiiey have no execuse to err therein. He so^ht write about Baptists, and Baptist ministers.- by means of parables, to gam the assent o his

. ....-.-KT'-flCST^ iniWiKnenirrBfnnn i~c. I truths,.which they Tb& reihtiajm-tT-taBlf m i i a e ^ i w o ix^n too often written upon their own foreheads. ' _

These editors whoraat so their Christian charity, make the following com-

irannrf«nt 1 >'Yejfeftt, If -pttmy-ptiei [jroaUH^

I because the doctrines would condemn them. So Nathan, in his celebrated parable, gains David's consent to a truth, before the king saw its connection with himself, and thus a

„ . J „ I anon during the discussion between Mr. and Presbyterians! They are asrespec^oc- « ^ ^ ^^ ^ ^ ^^^^^ ^ ^ ^ ^ ^ ^ trine and brotherly love, already one of bro. Meacham'a repUes. TWi They most Uioroughly despUe one another, completely unsettlod aE of his refi-a n d a c c u s e e a c h other of teaching "soul-damn-Ij^^g sentiments into which he had been

ing herisies."—[See debate between McFar- j gprinbled and rigidly educated, and when wa land, Methodist, and T. A. Graves, of Tren- last saw him he had given np the dogma of in-ton, Tenn.; also Calvinistic Magazines and fant sprinkling, and -was on the high road to several Methodist papers.] Any attempt to the Scripture doctrine of baptism and comman-sevarate them or to sow discord, would he a ion. We h<yird him d e ^ Aat he was now eeparats inem or hrPthren honestly searching the New Testament fbriM word of superero^tion. And onr ^ r e ^ ^ M ^ what they taught he wa. de-and on men know tiiat we have ever s o u ^ to ^ ^^^^^ ^ ^^p^j,^^ ^ promote peace and harmony among our breth- ^ ^ ^ ^^^^^ ^ ^ ^ inevitably ren. If she means by "the gospel in tbe L -^^^^ ^ baptist, Uke Noel of England, and water" that when the gospel enters a subject j i,nnjredsof others in Tennessee. Who eas he should immediately, like the Saviour and j jQnbt the happy influence oE religious discni-the Eunuch, go down into the water," we do i gions! plead guilty, but if she means that we teach m tiiat tiie benefits of tiie gospel and tiie cov- W I T H WHOM W A S T H E TRUTH! enant of grace are to be obtained throng the Our rerieajsaem^t Jhat Mr. Ghapmin j B ^ i y uf watei. aa j yTn i""'" Tn i rfinimrrrn most decided victoiy

- ~ . I gygj g_ g_ Latntnore in their debate at

ments: Our brotiier, in this short explanation, hints ,

at a pract ice which we have often w i t n e s s e d way was opened for the pungent application with disgust—we mean, a deceptions and in- of that trutii to hU conviction and reforma-sincere manner which some men and profes- yf^ our brother, "Primitive," how sed ministers adopt when they visit certain ^ ^ teachings of the Saviour have been q u a r t e r s f o r tiie propagation _eat ioy to aU people, if he clotiied his and peculiarities of their own church. At great joy 10 au peop , , ,. first ^ e y are all kindness, affection, and bro- tidings in such obscurity tiiat tiie people could therly love—of liberal and enlarged views, I not understand, or if he had preached as Prim-hailing all professed Christians as brethren be- j^^gg that God had everlastingly decreed loved; till they have gained the confidence of ^^ ^^^^^ damnation of the majority of tiie certain creduleus and sincere ones, and then . ..u . v » r they set about the work of unsettiing their human family, witiiout hope of deliverance! minds in the principles of reUgion, merely for Or how can you harmonize tiie Scnptures with the sake of making proselytes to their peculiar the justice and tender compassion of Christ creed or confession. Such dissembling, in- j- jy gomnion people if he intended to blind sincere men, ought not to be trusted. Tbey teaching to Uieir own des-are compassing sea and land to make prose- '"®" ^ . ,, . . ^^ . lytes, and when they have made tiiem, in what truction! We may tiien jusUy infer-we, in are tiiey bettered! We have often known fact, must infer that no such doctrine is taught simple, unsuspecting souls, thus unhinged and 1 the passage above. We do, however, ac-shaken, who have taken tiieir course back "to ti,o.„iedge tiiat to our mind, tiio translation tiie flesh pots of Egypt," and become twofold more the children of darkness than before they first professed to believe in Christ. Well

I Aberdeen Missisappi. Now by the pnractkd injiuenee of religions discnssions npon the pub-

I lie mind we may easily leam which side wu I victorious.

How many have been within the past yeix

of Common Prayer)—or as the Roman Catho-lics and Methodists do, (we challenge any one to compare their liturgies)—or as Presbyteri-ans do, (see Confession of Faith) then we pronounce the assertion a base slander, de-serving place in tiie Preface of R. Burrow's book. I mark, these battie grounds of West Tenaeih

W e are certain that snch assaults as this j jge? Bro. Smith is preparing a list. Sari must the more commend us to every baptist, results as he will publish. settie&revEraH dis-ss a proof that we have at sometime spoken pute. They are trophies set op o n ^ fidd, the truihi We are unconscious of ever hav- I which no malice or misreprcsentttian can de-in<' given "Miss Sophia, or her harmless edi- face, or overthrow. Read bro. Holctmb's let-tor, any just ground for such a e b u l i t i o n o f ^r in this paper, and say whom tiia pahSc their naughty passions.

Here is the, ism. They, doubtiess, are both asshamed of themselves ere this, and we cheerfiiUy forgi?e.—

TEXAS, Jan. 1850.

Messrs. Editors:

decided was the victor in the Aberdeen de-bate. Facts ares^hbom things.

tistanjw to emigranu ^ c in the above which we hin m i i r l^ viU) I the S o d r t y c u

.V vr. J g e n d e s o f l h e S o c i e t j : ' ^

said the Saviour, "Beware of false prophetS;

which come to you in aheep's clothing, but in-, wardly they are ravening wolves. Ye shall know them by their fruits."

Our readers may think of them as they please. We do not appropriate them all to ourself—they are meant for all Baptist minis-ters, who are "faithful in word and doctrine." The Saviour said that the words of such should be hated, and they themselves persecuted. We do confess that it is difficult to meet and repel such vindictive assaultnpon our character, and our brethren, and the cause of Christ, as these we have noticed this week without a show of severity. We entertain no feelings but those of kindness and good-« ill towards these onr enemies, tho' our duty "Tequires that we tell them the truth. We pray God to forgive them tiie evil of their hearts,and turn away his judg-ments from them.

LIGHT SFREADISG.—A. letter from Portiand, Me., dated December 25tii, from a Methodist minister, to a friend in this city, sUtes that "there is a good,gradual work of reformation in both the Hethodiat churches. About a dos-een have been recently "baptized by immersion in the Pine Street chnt^." The example of Jesus will be followed, we trust, by all who be-lieve upon hia name, and believers' baptUm universally .prevail.—'.^ : ^ j

AMBWCAB COLOSIW^OW SOCIETT.—We learn from the Washington correspondent of the Philadelphia North AmeKean, tiiat the an-nual meeting of the.vijLnierican Colonization Socieqr was held in V t ^ f n g t o n on Tuesday evemng, 16th. Hen^ Clay presided; and made a brief speech. : ® i e annual report te-presente tiie past yearinhave been on« of un-usual prosperity to thft'Socie^.'—The r ^ i p U have reached the nse'tpected fc mandaon the treasntyUve, neverthe len^i^ thfc Society in debt IFLSIOOO. Dntingr'W year 400 emigrants h ^ . h e e n tent .on to Afri-ca, and aa m a n y iioticisfe expected to saU in the conrae.of si* wedgji-^ApplieatioM K? M-

aammmMflito pt^entezi -

> t40/)00. <

does seem to convey a meaning directly op-posite to the intention of Christ, and to make hio design in usmg parables, contrary to what it really was. We appeal from the transla-tion of Calvinists to the original scripture.— We submit the following translation and com-ments to every Bible reader. "And he spake to them, [his disciples] unto you it is given to know the mystery of the Kingdom of God: [mysteries, that no one but the born again can understand; since "the natural man receiveth not the things of the Spirit of God; neither can he know them, because they are spiritual-ly discerned,"] "but unto them that are with-out, [the careless impenitent, the unconverted and unbelievers,] all these things u e done in parables; that seeing, they may see and not perceive, [i. e. that the malicions and preju-diced Jews "seeing" the truth exhibited >fith-out their prqudicea being awakened by its ap-plication to them, "might see", ita justice, and not "perceive" the Saviour's des i^ , to fasten the truth upon their hearts before they rejected it,] and hearing they may bear and not under-stand, [i. e; that hearing the truth in the most instructive manner, they might hear and not understand the Saviour's design in using the parable] "if hecply!^ or if paraiventare they may be converted, and their alns forgiven them." The only question that can he rtused upon thfl translation, j s concerning that we give ^ e adverb "niegwte," which entirely changes the doctrine of the whole passage. Should bro. "PannirvE" call it in question, we would refer'"him to other amptures' that sustain us. FoHnstan'ce, see Luke U : 27, "Lest,- hajily {meepote^.tLC, See also 3 Tiai. II: 15, 'il.n.nie.ekneas ^inatttuctingr.^ose'^that oppose themselves, ifi.God,^)eroJt|e>itare (nee-jwie) will ^ve thein repentance to'the ajcknowl-edging the trutt" W o ^ ^Bro. "PrimltiTy.' -translate meepoWin Ais p a w ^ , lest, at (tiM God ahonld give unto th im r e ^ h t a n c e ! ^ -Weth ihkhoU h i>;Aas tba t the ahmft pa^^ sage hannonixes with alCMiraary g o ^ l i a n d that i t trandated i i i t s t a n d s f o w ' m we mtist (durge upon U i e i e ^ , or the art iest-MM of the trtnalatars. The" jusUee lod ne r -

REV. S . S . LaTTmoaE.—Thanks to bro. L. for his encoaraging letter an^ list of new subscribers from Mi. To this question of bii friend, we answer, perhaps so. But wonld

I once heard a "Father in Israel" aay that, 1 he send his servant into the woods with a daU "some people are such Salamanders that they j ixe, or a keen shar^ one"? Widi whidi would can't live out of the fire of contention." If |he dotheraostexecutiou? It is impoarihle to indiscriminate and unprovoked attacks, with j seem severe. CanyoaampB-

unremitting efforts to sow discord among ^ diseased limb without pain? SurgMM brethren, will entiUe one to the it fits ^ ^ ^ ^ ^ ^ ^ ^ ^ none more closely than the Editor of the' " " ^ "Tennessee Baptist." It is a pity that some religious papers have condescended to notice his puny warfare, thereby doubtiess encour-aging him in thinking himself a "mighty man of Gatii."

In his paper of Dec. 6. he is firing his blank I . ^ , . , , ^ cartridges at tiie "Texas Presbyterian," and bytenan) Church, in tiie upper ^ A

- It he had achieved "'y-

Now aa the "The Gospel in the water,' tbe only theme of this warring editor, and wa-ter only quenches fire, I hope if yon notice him at all, it will be to give him a fnll salva-tion, by disposing |of him as the old woman did her cat that was possessed of the Devil, viz: Take him in the tongs, hold him at arms length, and drop him to the bottom of -a deep well.

Yours, respectfully, SOPHIA.

For the satifaction of our fair correspon-dent as well as any others who may feel aoH-. citoua about our courw towards the little crea-ture alluded to in her comnjjmication, we will only say; so far from "taking him in- the tongs." -we could, not" be induced to "touch him with a forty feet pole." W e have long know that there was a species of "cat" in the hiUa of Tennessee, that the hunter inques t of taller game dare not miffer even hia doga to approach.

ED.

ABtissAa MiMs.—'nie last accoont from Atkansaa statea that the whole O a r k repon of countiy abounds invaluable miniralB. Lead ore is so abundwt and rich, that the people in many parte of the country hareceased to pur-chase lead of the merchantsi they go to the ore and tan their bnlleta free «f cost.

I ^"S-

i REPUBLICAN CHRISTIANITY PBD-GRESSING. - '

NEW CoireasGATiorcAi. C s n c B — S e a of the members of the Rev. Mr. NoWe'a ( I ^

would no doubt Uiink tiiat he h ^ schjeved ] quite a tnumph, could he drag you to tiie con- e^^gnt. Arrangements are in nnwBi.fcr test, as. one of the chief exceUencies of your j erection of a new dnrch ^ ~ paper has been its non-controversial spirit.

^Taoaus PAHtB—IPhe admirer, of Paine, t*^®" ^ fethe Poritatt c i^ ,

^ their ien, pnHoi-

>.Uoo,T«»t theai i lhbriHe.T^d^ Yes, and ttent^t^the Hall to the abolition infideUu PMe'a followers complained of thia partiaUtv ujd are sure it WM making . - d i S S where there wa. not »uch d i ^ n , ! - ^

• - :

are now from fifteen to.twe^.dbanies tf this denomination in New^Tofk aid lyn.—Journal of Commerce, JauH.'

The "Congregational form rf giifsiBBBSt" has been making rapid advanc^ia J ^ T o A for a fi: w years past, and frnm ances there is a prospect• of the Presbyterian -forar of at no very distant day.

That Tiurch having a l e f i i t S ^ : ^ ' ^ ' government "ceteris p a r i b t ^ l * * * ^ ' ^ ly destined to become . ^ a l t i l i i i B M ? * " the United Statea nnl 'es i i^a monarchy. SnA-annatedS hierarchies and oKgaidutt;i Efsscopaliamsm and surely long erat in-apnra, own, and nnder the increM and love of religions and <3*2-I illustrate the mneteaidi e«Bi^- i last shadows irfthe;dartoigesfi to feodaHsm, they trnthspeed their ffight^

• W e expect next pobUcationoftherBpiyt pastor of the Baptist ^nn^.; to Mr. Ea^etoa's tftoek l»ptist principleain t u s p d ^ pastor of the: N . & Sfleie^ The ordinances have been pnMy. their reapecfive pi^ts,^ ed v e i j fcvoraMy ' th«l.bap^st c h s t ^ t ' mirror of Imthi .^i^, doabt will maki j ^ n l extenMvelj knows ^ nomination.

• 'MA

O.NE W O R D T O E T E E Y F R I E N D T H E B A P T I S T .

Confident that every rEi£5> to the Ba: will be found at his post making every pi •worthy effort to double its circuiBtion, wc incurred ih« additioniil rxpense of putting it tiie new and beantifnl dress in which it vn you this week. It contains at least c-ne more matter, and if nur increased snbtcri] list will warrant i u conriDUEnce, it trill us to give a far greater arcaunt, and variel matter.

Do you like the dress—!he new type, ter than tbe old one? Do you wish it re: ed! W e want each one of our suhscribera answer these questions individually. who decide in the aSrmative, will answer by Beading at least one new subscriber 1B50-.O1. • There is not a solitary snbi but can procure one subscriber within tho three months, not one, if he only has the to do it. So far, we have labcred, toiled taerificed to make a paper that every haptii the land wonld approve and delight to snpi

" ^ e have now reachc.-! the highest point nfi provement that oar list and the prospi this year will warrant us. Have we not bored faithfully—have wc not done nur d; Win yon not now, dear friends, do yours, ery one ai yon? Let a new name answer.]

To MISUTEKS AI»D AOEITTS.

W e have a large list of ministers and names, to whom we have been sending the per gratis for years, with the nndersi that they would act as agents in extern circulation, and remit dues; from whom aeldom hear, and from many of whom have not received a subscriber or a dollar •years! To all such we say, if you wish tol ceive the paper for 1850 gratis, we mutt

from you shortly, or your names will be eat upon the list of our paying subtcnbers. M some proa! of your agency, brethren. To Every Baptist Minister in the South

Who is willing to become an acting af for the Tennessee Baptist to the amount of new subscriberA, we will send the Baptist year gratis—or to every one who wifl ns five names and SlO we will send thousand four hundred pages of the Tract, by Dr. Wm. L.'Slack, "Rjiaaona I became a Baptist." Who will circclate Jieasons?

in

AND S T I L L T H E Y GO. Between Baptists ground and absolntE CJ

cHdsm there is no consistect middle grot: For. says Sir Isaac Newton, "the Bapl| sre the only people that have not ly with papacy.

Between these two.the rcligiDua world ii Tiding. Our position is, that Pedobapi prepares the mind «nd heart of its advoc for Catholicism.

Coirvtasioa or AitoTHEE E r t s c o F A i ^ CLEKCTIIAII U» NEW YoaE—Dr. Hnni ton, Imte a clergyman nf ihe Protestant E copal denominatmii in this city made his i mission to the faith a few days ago, and am admission hy penance to the Caihoiic ChnI —Freeman's Journal.

SECESSIOS.-The Rev. C. I. Proliy. J tor of St. Petpr'e Colcbrook. has been suap ed from all Clerical functions in the Chun England, for having been lately baptized ii river Itchen by the Rev. I. B r u d , a nusa ary and Baptise minister, an intimate & of Mr. Proby, both in India and at hom Episcopal paper.

Baptism adnuiuatered by "dissentera" been, as a general rule, we believe, conild valid by the Church of England, on the didate applying for admission into the Epj pal church; but the case seems to be rev« here. The candidate, believing that he er had been baptized, applies for baptism Baptist clergyman, and is "snspended fira clerical functions in the Church of Engl lor the act. The thing not only appear consistent, but it looks like "strainingl gnat and swallowing a camel," when can ed with many of the clergy of the En Church, who stiU retain all thdr "oil functions," and at the s ^ e time pet^ participating in the sports of horse r a i ^ hurting, card playing, 4cc. Whet-hd Rev. Mr. Proby, or the un-suspended, ^ ing, wine-bibbing portion of the English gy, is more in the path of duty we lea Impartial public to judge.

I-

METHODIST EPISCOFAL CHPACH, SJ —From the Southern Advocate, we Uajj the increase of members in the ibar cnoi ces of Kentucky, Tennessee, McmpM Mississippi, was 4140 whites, and IGfl ored. Louisville had an incrftasenf 6 4 ^ and a decrease of 807 eolnred—making gain in the five conferences vi 4204 m and 882 colored. I

From the above it will be seen that tire gain in the four conferences in Ky., Memphis and Miss, of the Methodist is 50S6, only 115 more than mir gain State of Mo. alone, or 691 leu than gain in Ga, or double of our gain m Mil Allow abont one-Crarth of the reported ber for probaaoncrs. and thoae twice ar counted, and the increase of the Mi SodetiBS in Ky.. Tenn.. and Miss, less than the gain of the Baptist chi either of thoae Stetes. We do sot aay the spirit of boasting, but we give n proof of the fact that pedo-baptism i" wane in the South West, and doable •win no longer disgnine the fact. Thi practiced to a great extent when itV by Methodisu themselves, for, says pondent of the Soulhem Christina. nnder the signature of "Old Mel •'More than once, have I found C i bera are counted who are either moved off yean before. Snmetimea.'' found the same nnmea on diBerant pera, helonging to different eircuiu.

Rev. G. Tucker, of Chnlahoma 1 IU, has received and accepted an from Jackcon Tennesiee to baeoDW | tor of the Baptist Churtli . He P r vidence permiltloB, to comn-_ by the first of MartA hii cnrrcsf please address him Kcenrdingly.

iftiiaVl'-Siii* iV

Page 3: im. TI. MSHVILLE. THDliDAY FEB, 2U8S(. lmedia2.sbhla.org.s3.amazonaws.com/tbarchive/1850/TB_1850... · 2012-11-06 · so. Still I caa',t Sqaire i ss muco tha ion,' said the Sqaiie;

<. Cmioh.—Wo friim jSiehinKOii chitKconrwriinea Pltti<bur{{. ciiniiitttiK of min-I Elt ldx, fiir tha purpnia of n n f tl i iOlil inil Nnw tichuol i nf ih« •yniKi nf PItt i i iarg.

i ths bi)«( >if fBi!llni{ wan m i a -| t i n y liitrini dm cimliranaa i<iiUlti ih i t tnn uiiiim will ba

iibyttiritniif th« W a i i i i y t i b i i t n tbs l PiirtioaUr ri|ifiin I b«an Kny ui(n»one« In aos-Jb |i«riie*. If u , t onion U ptiralila. W d biiva sv«r b t -

I in liiB NflW Sohoiil n n k « , -Pra tbytor ian In tliair faith, I bo ra-unitail with our aiturohi

t aentimentii ocmtiaas (a prg-|ri ta cuma a t in tba ten yaara I paiiu'faaptiit togiatiat io thi*

cBti 10 eiialaioo, or ibay will a s axtinct ia dtUtil. T o ra-r af light tha t i i baing diCHia-ariotlicol praia and Fabi iea-

I Mcta ronit unit*, and tboa an front to tha pragrsaa of

B, and (Itu appnuehing glariea {im. Separately, a i now, they

itand ths pngTBia of t ru th , [ t h a t ' i a tha pTBiarration of and a dar ical d u p o t i i m will

I them back into the pit whenca d, by ths smbitiEni of acpiring nrai t gTTB up their papal t ra-

cbiai goranimBnta - or go to of the timee jnatily ua in

[ a o c s D I S C U S S I O N S . I of rsligiaoa diicnniaiif u con- .

^ r miniBtry in Tanneuaa . npon tgadicaj is folly exhiUtad in th«

: gentlsman &ani the E a s t , I Frssbytorisn crarelUng through

D^ an agency, v i a t ed L e b -tha i l iKssii im between M r . r of tiiB Banner of F e a c s , and

I bro* fileacham'a replies. Thia detely unsettled all of U a reli-

inci wincb h s had been L.rigiiUy edncated, and when wa its ^Ten np tha dogma of in-If, and was on the high road to I doctrme of h a p ^ m and eammon-prd h im declare t h i l h s wvs now t d f i i g the N e w Tes tament fin it> id wha t they t augh t ha was d e -abey, ahonid h s be compelled to d and Kends . H a wiH inevitably i ^ t U l , Dks Noel of England, and

1 athers in Tennessee. W h o can l appy infloenca of re l i^ons diicna-

iHOiM; WA.S T H E T E U T H I

t & rncft victory in t h u debate a t

•GasisaippL N o w by the p rac t i ed r r d i ^ o n s discnsiions npon the pnh* ! may easily leam wMcIi aide was

n y l i a re been within the pas t yea r Toand McLemoresvine and C a n -: battle gninnda of W e s t Tennes-

Smith ia prepaiing-a Eat . Such e will pnhliah. settia forever all dia-e y BIB trophies set n p an. ths fidd, iaGce or misrepresentatian can de-erthnrw- Head bro- Holcomb^a let-

paper, and gay whom the pobHc l a s the v idor in t h s Aberdeen d e -K fi are stnlibom things.

S . LATTmoHK.—Thanks to bro.

iencooragiag letter an4 list of new &om Mi. T o this qaesdon of lua

> answer , perhaps so. B a t wonld I se rvant into the woods wil& a lesn l i m y one? W i d i wMcIt would Boat exesntioEr & is impoaaibls to I not seem severe. C a n yon ampn-:aaed limb wi thant pain? Sorgeona u r g e d with b ^ g harsh and mfed'

i I C A N C H B I S T I A i n T T F a O -( i S E S S I N G . - •

^ a i x B A T i a n A £ CHiracH.—Sosm Intra af the E e v . M r . Nable 'a (Fraa-Cfanrch, i a the u p p e r par t of tEcendy- he-n n r a u i z e d into c new liar the Congregatianal Samafip'-Arrangements are in p r o g m a far

a af a new c h u r d t ed in r r . T h e n rem fifteen tn twenty churches of

Tew T o r i and Brook-•nal of Cdmrnerce^ Jan. ongregatianal &rnz of guvemmBnt" a f e g ^ rapid advances in NBW T o i i [•Ban par t , and from preaantappear-WH a prospect of its a a m h i l a t ^ f tar ian Siiiu of chnreE goTBanwaS

XifiBtant day . r f m r n t having & r e p a b B c » fimn of i f c a t B i i s par ihoa" i» moat c s r t M -t to becams tba Riationrf dmreh rf E Sta tes n n l e * wo rrfapB* «

S a e b anna tn ra l and o p p o a " ' * H B Tf oliganAies 0 MatiMSsB' l a n m and F r a s b y t m T s n y * E e n a t i n B p u r e t a p . n n d e r t h e increasfeg fi^Mp^^ i f refigiona and cfifil E b e t q r ! q ^ Sm mnatesnti i c an t a ry . ^ o f the-darkar ages t h r f ^ ^ n u tiiey w in pass ^ ^ d t h i i i r f l ^ ^ t ^ '

N E X T W E E K - • pas nsa w e i k t o e o m ^ ^ ^ • It o f t h e r i p l y aCKev^ ha Bapt i s t cha reh at i ^ t o n ' B a t tack n p f c n c i p l e s i ^ t o p n l p f c - E - ^ ^

b f t H - g . S o c B t y » limcsa of b a ^ i s m aod

fefivejnUpitB, B a i ' B ^ W ^ t v w a U y ^ t i a e M ^ ^ ^ T - ^

B r f k n o v S n d 1

k

ONE \ M O R D T O E V E R Y F R I E N D O F 1 T U E B A P T I S T .

CiinAtl|nt tha i Bv«ry r i i u a to tha B t p t l i t will bB iChiB poit Ritklng B w i y p r t i i t -worthy tSurt to doable i u clreaUtiflBi wa hsvB Inearrad jha additional expoBH of patting it in thn new bBtatifal drsai in which it vi i i t i yuu tiiii I t e o n u i n i • ( I s t i l ons third murs ma ler, and if oar i n e r s a n d labaerlptian t in will i a r r t n t it* eantinainoa, il will sntbiB «iito|[iv<( I f i r gra i t s r imoant , tml v t r b t y of Bimier.

£)u yiM lika ths drs i i—tha BBW typB, bet-tar than ihtt old one? D o yoa w i t h it rattin* *d! W S wintBBoh ons of our lubMriber* to tniwi<r : h f i e qas i t ioni individnatty. Thoaa whn docida in tha atfirmBtivB, wiU answer n i fay •ea i lag Bt leai t one n a v aakicriber fur lafiO-AU - T b c r * ia not • aoUtary aqbicr ibtr bat ean^racuTB OB* anbicriber within ths nsxt IhrBB ra|nthi, B«t om, if hs only h a t ths n i n d to do i t . ' Su far, w s have labored, toiled and taerijietd to maks • papar that Bverv iaplitl in tha landwoaid approve and delight to tnppor t .

*Wa h a M now reached the hi^heit point of im-provero^nt that oar list aod the prot pacta of thia yaijr will warrant a t . Have we not la-bored f^ thfuUy—have we not doss our doty? Wil l yifa not now, dear friends, do yoars , ay-ery on^of yoa? L e t a new name answer,

^ o M U H B T S U aho Aazara.

W B i j tve a largB Uit of ministera and agantt Btmet, | a whom we have been tending th s pa' per gT|( i i for years , with the naderatanding that -fai^ wonld act as agenu in extending i u circBlat{an, aod remit daes; finm whom w s aeldoD (hear, and from many of whom w s havB received a anbacnher or a dollar Jbr yean ! ^ T o all anchwe i s y , i f y o a wish, to re-ceive t r a paper ibr IBSQ gratit, we auu l hear fnm yoj thoTUy, or your itamet will he entered sjTtn (A , list of oar paying tuhtcribert. Make jome pr>W of you r agency, brethren. 3b £c»y B^tiU Mimiter in the Soulk Wett,

W h o ^ willing to became an acting agent fiir ths C e n n e u e e Bapt is t to the amonnt of five new aa,/9cnberB, w e w i n send the Baptist one year gbtiM—or to every one w h o wiU send OS fiv| names and 810 w s wiH aend two thonsB^ four hnndred pagea of th« new Tract, i )y D r . W m . L / S I a c k . "Reasons w h y I becaiye a Bapt i s t . " W t o will d rcn la te the Reaxxnfl

A N D S T I U . T H E T G Q . Bet^ een Baptiatagroiind and absolnte Cath-

olicisn^there ia no consisteBt middle gronnd. -For, a i y s Sir Isaac Newton, '*tbe Bapds ts BIB thtfonly people that have not a y m l x ^ e d wi t i i p tpaey .

Between these two.the ref i^ooa world is di-viding4 O a r position is, tha t Fedobaptiam prepaiM the mind -and hear t of iU advocates for Ca&oliciim.

C o d r z a s i a s o r A s a r a x K Ei tacorAUArr Cuui<|(rHA9 c t N i w T o » s . — D r . H a n t a g -ton, hifs a clergyman of the Frotestant Epis -copal ienominaaan in this d t y made his snb-mis i i t ^ to the lahh a few days BOT, and aonght admisfion b y ^ a n c e to the CaMiaiie Cknrcli. —FTtitaan'M JavrnaL

Tho following Jtmt catt igtt lon of (ha P r o t -byteriau publlther w h u l u t month gavo In hi t L t d y ' t Duuk, t h t p k t u r « ef Aui t ia ipriiiAtifif th« Britont, for \ eurr«cc hliterica) f»et, we d i p from thB Watchman and Refloetor, Bot-ton. He m a t t be a m m doititote of tU.in»r«l prineiplt , Bseept t h t t lOOeontt make ft dol lu. ' WB hopo that all Suuthsrn men and S o u t h t m b ip t l i t t will drop him t a d hi t lying p ia tur t i . He h a t had hit dayi

Not long tinea, the Columbia T e U g n p l i (S . C, ) deaounctd Q o d ^ V Lady '* Book b«oau«e ooB uf i t t editurt, u r a e s Oreenwood, w a t a eontribaior to ths National Era . M f r God«y w a t vary pr i ^ t to tend e onnciliatnry lettar t o t b o Sonth Carolhilan edito*t, in which ha t a y t i " 7 Aov* httn publiMng Ihi Lady't Beak fir tvnty yean, and if in tkat (im« o«t lineean htfoundatpernnji in any way South' tra inilitutiom, 1 am willing Io fall under your eemuri," H e concludrt by a t ia r ing ths Southern gnmlamen that ••Qraoa Qreenwood'a nama i t withdrawn from the cover, wher-* it wa> plocsd nominally a t editor, ths never hav> ingbad ths leatt control over the co lamnt . "— A t if to color hit dastardly comlact mors deep* ly , he declarei ' that S a r t u n ' t Magaiins, (a ri-val work,) is liable to th« ceninre, and enclo-tea two articlBB from that work la order to prove the charge of goiltinett .

In allnaion to thit afiair, the Chrii t ian In -quirer well says, " W o do not know what tort of bookt ' ladiet ' choose to read, ba t we are t a r e no Northern woman, n o Yankee girl, no wiie, o rdaaghter , or m i i t W , with free blood in her-veins, will content to receive into her hoate a Magazine which is so f u t h l e t t to all honorable ideas, in i t t course a t th i s . " Mr Godey has chosen his piarket; let him peddle his wares there to his heart 's content. As for the Sooth, that will despise his course np lets than the North . T h e tooth m ^ love the treason, but i t feels only contempt for the trait-o r . > T h e Nor lhem maa, who, tor the sake of a few Southern dollars, be t rays Northern prindplea, is a s sure of receiving the spaniel's reward as ^ is of deserving i t . "

A s to character, M r . Godey's is evidently bompoacd of each elements as have distingaish-ed certain Northern politicians at Washing-ton, "who h a v e long been t n the market , ahd in regar i to whom Sonthera pnrchasers have their price cnrrent as definitely arranged as J h e y have in regard to colored s k v e j .

T H E T E N N E S S E E J ^ A P T I S T AiiiosoTS,—An tnecdotoi aflbrding a good

hint to young ralnlatsN^la told of Dr. Dwighti to Uili eOliet!—A youDgolergymin called up-on htm for idvlos a« to the bett melliod uf t rot t ing t very didloult and abttruio point of raental phllbiophy, upon which he watprepRr-

irmon. *'I cannot gi?e you any nat ion on ths lubjeeti*' the doctor replied, I n g a i e r m o n . *'I cannot gl?e you anylnfor-

am not fimlllar with tueh tuplet, I leave theo i for young men ."

SiAMiii Miof iox .—Els l i tper ion ih ive r( eently been added by baptiim to the ohureh ' at Btnkok, Five of them wero Ohinete.—

Communications.

BOABD o r THE M I S S . B A P T . CoNVEWTioif. —^The last meeting of the Board was held with the M t . ^ b o n church, on the 10th iust . T h e only business of importance transacted was the appointment of B e v . C . S . M c C b n d as G m e r a i Agent of the Board. If h a declines, a Commiuee, nominated' fijr thelpurpose, will agpoint one in his place. T h e next meeting wiUbeheld in the Vicksbure chnrch, on W e d -nesday before the third L o t d ' i d a y in April .

ASTI - M ISSIOIT BAPTTSTS.—^The P r a i r i e Herald qnotes the faUowiag s tanza from a -pa-per called the Wes t e rn 'Evang^ i s t and Bapus t Messenger, as an illustratioa of the spi r i tand character of wha t are called the Anti-Mission Baptis ts of the W e s t . T h e quotation is from a poetic attack upoh inissionary societies and their supporters . As intelligence shall be al-

For (Ac Tennutec Baptiit, BBOTKM GajLYM;

I have noelved ths Rrgl t tera you t en t n is in good order. All the brethren that have t enn them, are well pleated with them. I f ee l bound to lay, a t on individual, that tuch inform matlon on Pedoitm, aa may be found In tl ie Rsgi t te r , thould b« read, known, and under-i tood^y all t h s people Of our S ta te and coun-try, and etpecially the youth—the only hope for both Church and State in years to come, and i t la a lamentable truth, that many, very many of the members of tlie Methodiit churc h-ea In thia age, know but little about Method-ism, ita origin—and it la al to lamentably t rue , that many Baptist ministera and editora of BBptiatiieriodicals, in our land, seem to f e e l a delicacy in (jpeaking of, and explaining the origin of Pedoism, &c.—and vhy to? Thc-se with whom I have conversed, say because, i t iurlf feditigs, and is not popular, &c. Sh all we taerifice t h | truth, or leave it vnUM a nd unprMukedta the world, for fear ol hurting th^ fodingi of f e ^ l e fnon, and thereby offe nd Jehovah himself.> and wound the precious can ise of Christ J let our fellow men live and die in • er-rotJ nay, verily, from the depth of my ve ry soul, I say God /orWd—let the true light shL oe forth from cUlotir periodicals, and be proclalt n-ed aloud by oS our ministers; let them nev er think of popularity at the sacrifice of truth — but le t them declara the whole counsel of Gi id, and delight themselves in teaching the peof >le the good and the right way.

Dear brother, I have seeii annonnced in yo" or paper , the death of Elder Ddke'^imbroagfa. I would here remark, tha t when my eyesflasht !d upon the announcement, th»t I 'could read i lo further for a t ime. Bygone'days'come a f res 'b to my mind; I remembered that, he was tl le first man tha t I ever heard preach the goapc I was raised np under his min i s t zy—hei^ hi m preach Jesns, I sopporo, before I could recc il-lect, and from thence down to 1839, when ' I h ea r i him for the last time. Whi le I pause d, I began to summon up my recollection, at jd think how he looked while preaching a t sue h and such places, until the old veteran soldi« sr seemed to arise before me, with h i s usual a p-pearance, as when I heard him last preach i n Millspring meeting house, Jefferson co., Ea^ .t Tennessee , in 1839. I then raised my t h o i ^ t a from earth to heaven, and I there fancied I

i t andlng .by tho right uaeof th l i o r d l n i ^ * the orae t promlted It not only ^ r t i but l i r i * ly exhibited and eonfsrred"' <f-o.

0 nol It « l l l not do for them to t e a o h i ^ t t in their publlo at tembly. But they «oaal|M« to tell the people that they b tp t l t e tbelr w I B -Ten to keep them from aeeing trouble m n they get to bo men and women—thatMin Reader, will you Juit contlder the notlial coverlngt they have made f b r t h e m t e l v e t ^ e tplder ' t web they have entwined themwlwa In, and the cauio of tholr trouble and' th i l r r e tUei tne i t i i t readily aooounted for. v ^

Yourt, In hope of H e a v t n i r ^ A. H. BOOTH.

B l e n i l , M l i t „ J a n . a 7 , " 6 0 .

— i — • - - r For the Thtneute BapM.

BnnMHtoRAM, Pontotoo Co., Mit t . Jail^ 98. T R U T H W I L L T R I U M P H A T L A S T .

BKOTHU'Giuvsa : You, perhaps, recollect that tomething more

than a year t ince, a dl tcutt lon, on the lubject of bnptUro, wat held In Aberdeen Mit t , , be-tween Mr. Lattimore and Mr. Chapmaii, dur-ing which Mr. C. affirmed that " I m m r f i o n " w a t antiseriptural, and ridiculed It mors than any min i t t e r l ever heard.

A few week t Binc« three gentlemen wera il nmersed (baptized) by ths Methodiatt in Aber-dt ten. I leoro that Mr. C. was present, and n iquested the people to be tolemn—for, said he, tl l e occasion "reminded him of the days of the J Ipostles, and the banks of Jordan," Mr. C. re-q nested a local Miniater who wa t present , to a .dminister the ordinance, for he was not ez-I lerienced in that mode.

A communication sometime since appeared i Ji the " S . W . C. Advocate," over the aigna-t aire "Bethabbara," in which the writer inform-. td the editor, that he would hear of no more . Kletbpdist immersions in Aberdeen. W h o < the writer was, I do not know, (yet he loved

darkness rather than Ught,) but his prediction ia false, for the baptism above referred to, has occurred since he wrote—and that occasion was the first in [seven years, (if ever before in which Pedobaptists administered immersion publicly. Le t every Baptist miniater gird on

1 the whole armour of the Gospel, and contend I or the whole truth—and soon we shall take t be field, and the day shall be ours.

Yours truly, W . H . HOLCOMB.

mBsm

Sr t f l u s io i r .—TheKe* . G . I . Eroby, Rec-tor of fit. F etcr'a CokbTook, has been suspend-ed frti all Clerical fiinctians in the Church of E n g i r d , for having Tjcen lately bapnzed in the river fchen by the R e v . I . Brand, a n ^ n o n -ary a j d Bapt is t minister, an inrimate friend o f M r . P roby , botfr in India and at-home.— Spiscnpai paper. ~

Bap t i an adnnniatered b y "dxasenters" has been, aa a general rule, we believe, considered vaHd iby the Church of E n ^ a n d , on the can-didata applying for adnnssioriinto the Episco-pal cBurch; but die case seems to be reversed h e r e ^ T h e candidate, believi*^ that h e nev-er hsii been bapQzed, apidies for baptism to a BaptTst clergyman, and is "suspended from all de i ica l f i m d i n i s in the CHurch of England'" for tfa^ act. T h e thing net only appears in-couDStent, b u t i t looks Ske " s t r c m n g U gnat 4nd swallowing a camel," when-compar-ed n i t h many of tho clergy of tha English C h u ^ , who atSd retain all d w " o l e n ^ fancuons»" and a t the same d i e perr i r t i i i participating in the sports of horae r a d n g r f e z hunnhg, card playing, to:- - "Whether the Rev . i M r . F robyrOr the va-suspendedr sport-ing, wine-bibbing portion of thoEngf i sh d s t -gy, i r m o r s in the path rf d u ^ w e T e ^ e an Impafaal public to judge.

• h a v e become too palpable for the continuance of this sort of warfare.

" T h e missionary cause they plead— And tell of more than heathen's need; The i r tongues they' l l use as glib as grease. T h a t they may get the better fleece; And'when they go to meet the flock. T h e y of the gospel make a mock; T h e y cry aloud and forge their tears. B a t a lways hide their whetted shears ."

M^THOOIST EPRACORAI.*"CHII»CH, SOOTH. — F n a n the Southern Advocate, w e learn that

'TOase of m m f e r s ia^ the ' four cbnfeOT-Kentncky, Tennessee , 'Memphis M d

T H E N E W S F M ' E R T H E W I F E ' S B E S T F R I E N D .

Some one gives the foUomng good advice tovr ivea:

J o s i c i o n s HIBTS TO W i V K . — N e v e r com-plain tha t your husband pores too much over the newspaper , to the ezclumon of that p l e u -ing converse w H c h you formerly enjoyed with him. Don ' t hide the paper; dou't gi ve it to the children to tear; don't be a ^ y whra the boy leaves i t a t t h e ' door, but take it pleasantly, and lay it d i w n before your spouse. Th ink wha t man -would be without a newspaper; t r ea t i t as a great agent in the w o r k o f d v i f i z a -tion, which it assuredly is, and think how much good newspapers h»ve done by exposing bad husbands and wives by giving their errors to the eye of the public. B a t manage you this

the iicrei cet i f S MisAaipp i , w a s 4140 wHtes , and 1G89 a d -ored^ l ,aniavi l lehadBnincr«B8eof64wlBtes , andr. decrease of 807 eolnred-^maldng^B'nett ga inj in the five conferences of 4204 whites, and 882 colored.

F ( W the above i t wSB be teen tha t the en-tire ^ i n in the four cOTfei«ncesin.iCy;, TBnib, M e m H s and B C s a . o f t h e " M e t h o & t S o d e t y ia 5 « 6 , only 115 more Than.out m t h s S ta t I of Mo . alone, o r 591 l a a t h o n j m r n s t t ga in jn Ga . or douHe o f w g a i n m a O a m p ^ Allaw about ons^fcorth'^of d w reported nuia-h e r ^ p r o b a a o n e r S v B n d t h o B e t i K c e ^ dBica

d, and the inereaso of thi^Mediodisl-ces m K y . , r e n u ^ ^ d ' M i s s . would be

le ia- thaa die gain of d i e toptbt c h u r c i in atk$r of dic«e Sta tes . W s ^ not say ihis m die jpirit of boasting, b r t - w e g i i e i t in part profcf of the fact diat pedo-bapdam io. on A e w o i i a d i e South W e s t , and dimhle c ^ i i n ^ winino longer d i a ^ die &cfc T h ^ m n a t b e prai iced to a great extent when J»la l o o k e d b y ^ e t h o d i a t s themtelvts , . fcri Bay* > eorrei-pot lent, of the Svtthim Oais&tA.Advacate, und«r the signataiB of " d d aethodjae*^—

than. oBce,^ h a v e I fintnd'Cla^ mem-^ b e r | are counted who a t e either dead, or h a v e moved off years hsfiire, Sometimea, 1 have fiiu^ ihe same nameB s a diSerent CIBBB pa-

" ' • a f f e r e n t a r e n a s . ' ^

w a y . W h e n your husband is a b » n t instead of gossiping with neighbors or_ looking into

: shop-windows, ait down quietly and look o v e r the paper; run y o u r e y e over its home and for-eign news; ^ a n r a rapidly at the acadents and cjisnslaea;carefiilly scan the leading articles; and a t teardme, w h e n ' y o u r husband u g u n takes upVthepaper, s a y — " M y dear, what an 'awful ttttte of things there aeems in India ;" or, " T r a d t appears to be flonrishing in the North,*^ and, depend upon it, down will g j the

.. I f he has not read the informatinn; hear it allfrom your own lips; and when

wield the warrior's sword. Dot evi conqueror's crown, and I did really feel like St, . Paul , to say " to die is gain ." I then cam e down in my imagination to earth, and there i n my fancy, I could see the bereaved fami'ly weeping, and felt a desire to say to them, wei ;p not, your loss is his eternal gain; follow him.- -I then began in my fancy, to look upon th le family, individually, and bless the Lord, I coul d see many of them with whom I was best a r > quainted, following on in the way their fathi ;r had gone—and three of them blowing U le gospel trumpet—ah, thought I the time is short tha t death can separate between t h e father and the children, aa he has just cross ed over Jordan, and stationed at head quarter s, waiting the arrival of the rear of the army-— diey will aoon overtake him, if they contini le to march on—my soul became happy with tl j e pleasing anticipation of meeUng the old f a-ther who first preached the gospel to me—a: od all the blood-washed throng in Heaven. M- ly : t h e L o r d bless and save all his posterity, t h a t | h e has so often preached to, and prayed fcir,^ while here on garth—and while he rests fro m ; all his labors, may his works continue to fo l - j low him—and may all the heralds of the Cros s, { l ike him, hold out faithful, and die at Uieir poi ^t.' is the prayer of yours in gospel bonds.

D. R . M U R P H Y . Pleasant Grove, Cedar co.. Mo., Jan . 15, '5i J.

For the Tennessee Baptist. MUBFBEESBOSO' J a n . 3 0 t h , 1 8 5 0 .

APOLLONIAN SOCIETY. B E O . G K A V I A :

W e beg jrour indulgence, by requesting to present through the Tennessee Baptist our most sincere thanka, to the Hon. M. 6 . Gen t ry in return for iie invaluable present of four large bonnd bookie of the Congreaaional Globe embracing the second eesaion of S9tb, and first and second sessions of 30th Congress, which shows the good taste, and judgment of the

I ionor, as respects literary societies. And furthermore we are constrained to say

a nd with propriety, that we feel proud of so an n lOTima^e pa<fge of regard of our distin g aished honorary member.

A n d a l M t a j . n Wende l ,EBq . , fo rRo l in s H istory, 3 vols„ z - r — i w - ^ . ^ i - _ ' . C Bi •owning'* mstoiy, 1 vol. and Mexico and her G enerals, 1 vol., which are well calculated to St ore the mind of the recipient with that k i lowledge which distingulshea the learned fr. 3m the ignorant.

A. E. ASHFORD, Pres't. A. F E Z A Jutea, Cor. Sec.

he wil yoa

'ill hear it allfrom your own hps; ana wnen have done, he wiU ask—"Did ypn , my

dear , read Simpson's Utter upon the discove-ry ofdi loroform?" And whether yon did or not. y o aa yoa er that , rigtitly uaea. tne newspapci » vuc -wife's r e a l w ^ . fijr i t keeps the husband a t home, and snppUes ca:ptal topics bt every-

table talk. V Does your husband take a paper? W m yon

not ti 'm to subscribe now?.

d m i p ' P i T E S S . — T h e Vermont "Chronicle mentions the caselt of two papers in I t e region oF country, which were induced t o t iy the cheap plan by reducing Uieir fubscription

'p r ice , both of which, af ter trial, announce to their Bu'bBefibers that they shaU be compelled to reti i jh to their old prices. One-states that

. «.hana8ome addition:to his list was jiot suffi-• d e n t to make t ^ i&i looses: and the other, Uiat t h e ' e z ^ r i m e n t has cost iU publisher a/poei-tive loss of $1560. ^

- , LIBKWA, A p i i c i . — T h e , Liberia papers re-v i v e d by t he las^arr ival , says the N . Y . Com-'mercial, contain glowing accounts of- revivals 'of religion i t - Monrovia, Millsburg, Caldwell, • ^ e w » - V i r ^ i a . a id . New Georgia. W e judge t ha t n w l y two hundred h i v e been added t o i h » cbuiehes, hut p r i n e i p ^ y M e U i o d i s t 'chuijdie^ among whom the 'work seems to i i w e thir^^ to forty native Afr i -} c ^ l a v e v p r o f e « e d c p n v e i w B - . ^ - iV

For the 'Tmmsset Baptist. P R E S B Y T E R I A N T R I B U L A T I O N S .

B n o . GBAVES:

Permit me, dirougb your valuable pBper,4o inform die reading public of one I r ibukt ion that our Presbyterian brethren in thia country of freedom, have to pass t h r o u g h - w i t h one reason, ot feoit, why they chriaten OtOe babies. Yon know tha t i t ia honesty in any man to confess, when he is in trouble, what troubles h i m moat; and if he baptize litUe children, to tell why he does it.

T h e pastor of the C . P . Church in diis vi-c i n i ^ preached on last Sabbath, to his l i tde flock, from the foUowlng words: " W e must, dirough much tribulation, enter into die king-donipf .God." Of course he must make men-

| l e v . G . pf riprTA^W^. HisRSsip;; leceiVsd s a d n e e p t e d a s invkat iaa

fro^ JoekaoB TenoMKa t a h e e ^ O b toi ' of die Baptiat. C h u ^ i . H a '"cxpecta, F i j videnca penaiR&g, to'diimnenM Uslobors h y ^ h s fiiBt of H a t c h h a c o m p o B d e n t a wiB

saddreu idmaomrd ing ly .

For the Tennessee Baptist. A t a meeting of the Board of TniBtees of

th e Tennessee Female Insti tute held in Mur-fr. jesboro', Feb . 2,1850, the following resolu-ti> sn was ordered to be published:

SesoLved, Tha t such towns and neighbor-he oda in Middle Tennessee as are desirous of 8€-.cnring the location of the Tennessee Female l a s t i t u t e , are thereby requested to submit their propositions for the same to a meeting of the 3oard;of Trustees, to be holdenon die 1st Tues-d a y (being the 7th) in May next, in the town of Murfreesboro'.

T h e only specification necessary in such j roposi t ions , is the amount of funds which can Tie secured for building purposes.- Address, post paid, the President or Secretary, a t Mur-Jreeaboro'.

M A T . H I L L S M A N , Fres't. J . W M S . BUKTOH, Sec.

t V e wonld, for the sake of information ask, when ' t i ie members of the Board wera notified of d i e above meet ing! En .

M i s c e l l a n e o u s .

HV O ' R B I U U ' S LINH.

N t w 0hi<«4ii«, Feb, 10, K lr«mNiila«ii lira brtikf oiii ililt nturntnii coin,

menolnn nn O t m p Si. Alretdy nlnvlMn buUilinii Rr« in t t l ie i , m a n uf wliioh t r a Inrga ilOfpt, The PIcayHnu ollleo ond RslilwiBtieniIvs UnnVIng H n u " ,

doilroyml. Tlie flra I* not ypl «Ungui»tied. Th« luaati iitilmtluil t l t lwut a half » mlllinn do lkr i i mutiljr iniur^i).

8ROQNO D I S P A T O H . Tlilrijr Duilfltni* «r« dvitmyail.

ST. I,ODII. Feb, 18. On Bmui'diy tf l^rnaan tha bailar of tha e t i en iNe

Wi)(un tnd I'low Munufitoinry nf Mr, H , A. Wi| , beak of Ohlcafe , expliided, killing Mr. Lunar, the engineer, and wminrtlng (aur otheri, Rmong wham w«i Mr. VVUbouk. Pfti l uf itie wt l l i of the building ware deinoliibed. Tha explatlan wiu eauied ky (ha pumping qf oald water liuo the liollort whoa dry.— Tho lai> i t ong thauiand d u l U n .

LaDiiVii . l i , Feb . 10. On Saturday ahernaon, Leahey, tha Mank of La

Trappe, was mobbed in conieciuenea of tbi i obtoene lecture sgaln>t the Oathalia Baliglon. Further difB' oulty i l expected, ai he advertiiei to lecture again.

Dstei from Santa Fe to the 3d af Feb. have been received. T h e c b i l d o r M r i . Whi te hai not been found. Mej. Giier ' i force killed i lx Apa-.hei, when M r t . Whita ' i body wa« reooverd. Whili t returning from SaDta Fe ihey were overtaken by a mow ttorm, and took refuge in Loi Vegai.

Tbe qao«llon of Territorial o r State Govarnment ii warmly conteited at Santa Fe.

! N IW Y OR*, Feb. IS. Yetterday at noon, a 6rB broke out at Batavie, in

Bbaney't Hardware Store, connuming tho American Hotel and soveral other building*. The i u u ii fifty thousand dollars, insured for ten thousand.

Mr. Davis has been appointed Marshall of tbe south eastern district of Mississippi.

NOBFOLK, Va., Feb. 18. The Avon Theatre was destroyed by- fire oh Friday

night last i loss seventeen thousand dollars—supposed to be the act of an incendiary.

JiCKSoir, Miss., Feb. 19.—8 r. « . From the New Orleans Ctetctnt of l«i.

About 1 o'clock this morning, a fire broke out in Bankley's Grocery esubl i ihment . No. 55, Camp street. Fifkeen buildings wiiro entirely destroyed on tbe west side of Camp stiee-iffrom No. 47 to No. 59. inclusive; on the eas t side frJm No. 48 to No. 68. in-clusive. On Bank Place frum No. 7 to No. 15, in-clusive; and as nearly as ascertained tba following are losers of insurance.

Columbus Insurance Company, Now Orleans Insurance Company, Crescent Mutual Insurance Company, St . Louis Perpetual Insurance Cumpany, Nashville Insurance and Trust Company, Merchants* Insurance Company, General Mutual Insurance Company, Etna Insurance Company, Lexington Insurance Company, Bun Mutual Insurance Company, rumored

a t 100.000 C incws i iT i , Feb. 19.

The river has fallen two feet. Weather fine. Flour is dull and unchanged. Whisky—Sales a t ISJ a l ^ c . _ . .onip a t 5c . PTk-^SWltrdorng. Groceries—Cnchonged.

N i w YOKK, Feb. 19. The demand for Cotton is good, and prices a r a

advancing. [Br Mon.*!

NEW ORIKAKS, Fob. 13. Cotton in fair demand and sales of 5000 b a l e s -

prices have declined ) mote. Ordinary lOi to 1 0 } . Middling 10} to l l j . Good Middling l l | to l l j . Middling fair M l to H i -

Feb. 17.—Sales only 300 bales . MEHFBIS, Feb. 19.

Cotton market languid. Sales last two days only about 500 bales and reee ipu 600. Middling 10 to 101- Good Middling lO i to lOJ. Middling fair U c .

Mr . Baily Anderson, a wealthy planter of th is county, was murdered in his bed on Sunday night-— B o a u passed here yesterday—America forJJashvil la and Bostona for Louisville—to.day John Adams for Cincinnati and Dncle Sam for Louisville.

Hieapilng iBins lanliiry iIink i* m i l ; nn i l i l ng tha ipmiwi Inr tuemiiim. Svaryihlng u >lp» fur tha emlfe prahlUhimi i.f InimmaMl iRiaf-maBis, If anv nlher mcaturM f«r tim nrBwvallan af publle IwHlih liavK hi>«n •Hlgaxeit by (ha *i|wri*nei< ML LLIE r»f»iii vUiinilun, now U dia time fiir ihem.

FRANOHAND IIUMH, h Is lUlei] jMMliivuly thai iha lumi fur the papal

jo»,<rnnioni will he rBiwlHrtwl in »few llirouib

$13,000 10,000 11.000

5,000 7,500

20,000 20,000 15,000 15,000

Umhipliihl. and (ha naaauaiy nutliuriiaiinn to (real with him jiiH arfWed in Taru , The immo-riiata reault hiip(>il fur will ba tha ronirn' of hi« holi. liiieis to Riime, anil tlia reeall i.f ilio Frenoh army,

Tlia Frwieti OaWiiel »«i > lung lime m doliliera. Ilun on Thursday murning upun duiimif has reoeivaj fnim ttmne, Qaiiaral tfaraguay d Hilliara repnm' mends muit eitrne>tly tbe total «iihdrawal of thf

J'renah army in ntder in allow the Pope ta rWurn. Il • taid that the i'up# has wrlilvn un auiugraph laller

10 iha President al' the Rapuhlic. most earnaslly re-c)u«aiing him tu withdraw ilie nrmy, llw oontinqed prosBnoe of which, being diiagiounh'e in other paw. ars, renders bimCtha Pnpe) miwilling lo reiurn so long OS there Is an uceupation by French Iroops of his aanital. ] l is vary probable ihut ministers will tie-«lde In acoordanea with iheresommundatlonaf Qeii. Damguiy d'Hilliors, although perhaps not immedi-t tely.

T^ba Paris Boors* wis mora animated o« iha J l t b of J an . , than far some days past, and (ha prioa of public securities imprmad, Tho Five per Oants. o. peneda t 94f 35o.. and closed at 9 4 f i 5 c 4 the three per aent i . closod at S7r70e .

riBDMONT AND TUSCANY. A letter from Turin of th* 18th. statm that the

cold had been e»ces»i>e throughout Tuscany and Piedmont. At Florana* the ihermometer had fallen to 18 degrees below the »»ro of Eeaumer (5 degrees Fahr . ) and in tbe plains of Piedmont and Lombaidy to 18 deg. below lero (8 Fahr . ) Gonta and tha ad-joining coasu were bloeked up with snow for mora than thirty hours, after which communicalioos were resuired by great exertions oa the part of tho moniei-pality.

PSUSSIA. W e learn from tbe Beriin letters and p*per» of the

21st in«t , that no hopes of a reconciliation of the op-posing inleresli and principles can be en te r t a in^ . The crisis has merged into schemes for the formatiun of a new cabinet, i t is confidently assorted that bis Majesty's views are about lo bo adopted sitd repre-sented by a cabinet, whicb is being formed ander tbe auspices of M. Gerlacb, a statesman ef tbe »nte-1818 period, and a political fi.Uowei of the ex-min-isters Eicliem and 8toilb»rg.

A-difleienI miaisterittt conabinaliow i« quoted in the BoTKtAaUe, where we find it stated that Ba.r»o Eud-w i u has arrived a t Berliis, that Co» i t Brsndenburg and Baroa Stiocba are about lo resign their posts, and that tho King Sa* io«srai«<oiifid Baroo Manteof-ft.1 w- f a i m a new Cabinet.

TUEKEY A N D BUSSIA. Let ters ffdn» Constantinople of the 31st ult., an-

nounce tbat-diploroatia relations httva been officially reoewed betwean Eu««i» and Tiirliey, the- lifference rel«ivo-lo tbe refugees of Widdcn having been com-plMely adjusted. The rachangE of the protocol took plaea- on- rhot day, between W. TiJoff and th»5Km»ter f.* Foreign Affair* Latif Bey. secretary B> TaaJ E f c n J i , left on tho 27th, in the Odessa steamer, to caisy to- St. Fetmsbuig protocol signed on the

tbe esebnage of wbicb had bees retarded to af-Count Snirmer, l lw iluetrian Ambaasadbti, timo

to veeeive instructiooa foom bis government to concur in i t . T h o * i n s t m c t i a a , had not arrived on the 31M. Achmel ESend*, first <jMgD:nan of the Divan, b a f b e e n appointed comraissioner of the Por te in the Dttnubian pro»ince»> in ptace of Fuad Eifrndi. Oth-e r iettees of s pri-vaee kind confirm fully th'® pleasing inteiligertcp. Tbe last mentioned accooots adA ibal the-Fb(«» implicated, in the late Hungarian iiwiwrcc-tioR.are ta he confined in. iha town of Koniah, m Asia Minor. Keithev rhrFbr tooor any foreign pow-er can 6 r tbe fo to rep ro tp" polirioni dalinauenu fly-ing from BusMO-ot i a s l t i a into Tarkey. No person, however, ftir»™nod vnilli tho English or French pass-port CO- no seijBd' by the Busran or Aaetrian autbor-iiic* whilst in the €)noman territory, unleksthe crime bo B obarged with be folly proved beffire the ambas-

FroM the Journal of Commerce. A r r i v a l o f t b e E u r o p a -

The British mail steamer Europa reached her dock a t Jersey City, ap few minutes after 11 this morning.

- CHUIA M i B s i t a u — S y S i m ^ U r u e o m e r b i T h e intdligBnca from' ShMghaJ , by the overfand mail, i B - ^ the most lAeer inf a « « > -ter . T i m * CfiiBM«"haf8 heef t -bapt i red by b r o t h ^ « h n c k » « n d Tecelvei in to t he ehorch. S e v e r d o t h e r r « r e % w r i n g tbe of aslva-t ion. T h e oot atation also gives pwmTse^of aadab tmdBi tha rvea t . Glory t o G o d J ^ has Jiearil thii p n i ^ ^ t o p e o p l e . — C t a u i w i e s -

Uon of many things that rivet de^toned an-gvishtm tteif hearte during tiieir pilgrimage. One great itribnlatipn is (in hia own words,) " theyellow backed Almanac for. 1850."

H e warned hia flock (as a taithfiil servant) against the Almanac. .This trouble in their ranks U easily accounted for, for they know well tha t i t gives c o t r ^ informaUon respect-ing their system o t g i v e r n m e n ^ and to which an enlightened public when informed, wiU not submit .? "Brethren ," says t he faUhfhl pastor, "notwithstanding the Almanafr is against os, TOO must have ymi- children' baptized, and raise them in the w i y you vvould, tha t they should go ." "Because ," continues the faith-ful pastor, " I have known many persons, when t h e y profess religion, to be in much tronhle, because they know not wha t church to join. AH thU distress is hecanse t h ^ were not bap^tized in their infancy, and raised up in the wiry Uiey Aonld go- Therefore b a p t u e ybor di i idren. and when they come^to y e a « ol diBcretion, they , will Snow what church^ to 5010." I t i B o b v i o u a t h a t A e A h n a n a c l a c k -ing trouble i n thf t Pfed>yterian ranks—ttey

t h a t i t win n9t;do to le t their chddren choose for themwshres-rfor if, ^ d o . » . ?»»-^ t y will . f ^

BgaiBBt? , W h e n t h ^ B » a s k e d f M w h a t x e a s ^ ^ t a ' W b ^ e d , seem to^i^^

ge t t h a t ^ l r c o n f e s s of " ^ w w t h e ™estion i a the fol lowiig w w i s r cy of baptism U not tied to tha t moment of i L e wh«eii4 tt » •dministBred.yet notwith-

W e have both London and Liverpool papen 3 fron

of

H O W T O M E A S H B E AN A C H E . Land; 30J square vards moka one square rod,

40 square rods make ono aquare rood, 4 square rood* make one acre;

650 acre* make on square mile; 4840 »quatt! yards or 160 rods make 1 aero.

In meaauring an ac re by yard*, tbe tuual practiee Ts, to trace off 7 0 yards in length ami .70 yard* in -width; this, ia a rough way, may bo cantidered nea r -enough for practical purposes, bu t as 70 y a ^ eitlter •way makes 4900 square yards, it exceed* .one acre •by 60 square yards. .To determine an acencate acre, i t shall be mea*ured 70 yards in leogtb, ' by 69 1-7 j a r d s in « i d l h . The l ame result may be arrivod a t by measaring 220 feet in length and 199 fee t in •width, or by raea*ur ing73 1-3 yard* in leogtb by 66 j a r d * in breadth.—.im. Farmer.

^ ^ W e learn that Miss Di*, dis t inguiAed for he r ilabara to amaltormte tbe condition of the i n a n e , has a r r ived a t Jackson on a mission of that p o f l ^ to onr I^egisiature.; She win n« doubt borooeiroa and treat-e d w i i h d a e conaideration.—

Po! iCTCi£ iTr .—The Bostoa c o r r o * p o i & t of tho S a l e m Eegi*ter relates tbe following a n e ^ o t a of a once iMlebrated actress, and now equally; » l e b r a t r i readier .of Shikspearo, whkdi o c c u r r e d " * Eevere H o u s e dur ing s recent Ti*it to th i* eity;>!7& wai ter car r iod in b a r d i n n e r s little before t h r a ^ p o i s t e d

- hour . wa* -writing, and impatient o t^fc te t rup-tion, .$&aced'at'!ier watch , and beckoned t o him an-grily t j f i t f ^ a i B diahe* away again. H i h e r i t a t e d . " I* ' t f i *o t f t l< i ek l ' ' « " d the trage(Ueiaiffa:ms*aA ameye -upon him-m* made the d u h e * i i i i k e in hU b a n d l . " I t J a c k a but throe miauta* or i l i . ' ! l» meekly urged. • " I B I S * AI r i T ^ " thondetW th^«k-«etress ,

- and brought down her a i m wilh. euchfofaB-spoa her desk, t h a t h neariy took tha astonished w i ^ off hi* feet- A m o i » a t oad be va* among t b e n M n g .

ABTILLEKT AND O A V A L B T . — i ^ W not coniidof^ so formidabis •» i* go»eralrjr^li«Ted, Dor doe* i t desorro t he reapec t which t r i i ^ m o a J l j *h<jwit . Gun* c«n only p g a i t B wi th iBoaeii. J p o o imnwvablebodie*—aii»e>» mofion V hi t . Six-poondeta work point Wa«k f t a B ^ n g h l to m a e hundred p«ce»: c a r a l i y g o u o i e ^ s ^ l r a n d r e d p a c e t a t a Uot in two niioates. .How iB|i^imai« mu*t betheliaeoffii»agBin»tth«bodyin o««ftilod m ^ tioiu'- Ali i iB -:of a T . l i 7 , e h a r r n s T "

' » l ^ » e » « 4 ^ <n>ns th« fi» of for-aished n a wi th a nubia^.pectaek," • • i d Bhl^ikoi i , M the bauto of Eckmahl , B> the B a w i a B , -i r i th h i* brigade of CovaliT. had t«I thirty goat.—BrUisk Haw.a»d tCt.

J a n . S6th, tbe day of the steamer's departure from tbe latter port.

LOSDOS, JAB. 25 .—The English Stock Market is rather unseUlod lo-day. At ono time the prices were Bat, but they have recovered a little. Business has been rather active. Consols have been operated in a t 96 to i for money, and a t 961 «> I f o ' account; the principal dealings are for present transfer. Beducod Throe per G e n u . 9Gi t a }, New Three and a Quarter pe r Cents 9 8 | t o f . Long Annuities 8 | to 11-16, E i -cbe^uer Bills 5Ss to 61* pm., Bank Stock 206 to

T B a i i O 'Ciocr .—Consols close 9GJ to 96J for money, and 9 6 i to 96} for the account.

Messrs. Baring Brothers and Co., have received •ubscriptions f o r a new Russian loan, to the amount of 5,!)00,00pj sterling, in a four and a half pe rcen t , stock, at the price of 93, tho interest payable half yearly (January and July,) in London. T h e whole to bo redeemed in 50 year*, by an annual sinking fund of 110.0001. or a t t be rate of 2 per cent. p*r an-niun on tho capital, tho first re-payment to take place on J a n - 1 , 1 8 5 2 .

Tho loan , i t should bo understood. IS for tho pur-pose of meeting tlieeipen»e» for complotiag the rail-road between S t . Peteraburg and Moscow.

Upward* of twentyjnill ion* »terling weto»poedily »ubscribedfor , and the «tock command* a t onco. .3 | t o 3 J preroiom. - -

T h e conunued decline in the value of agricnfenal produce must be a t tributed wboljy to the « p p « h e » -*ion felt respecting the future working of f i w t t ^

W i t h «n average crop of wheat . «. l a r to yield of •prin'g c o m , and only a partial failure in Totatoes, such a* was tbe case last «ea*on—onr market* wiU not bo able to stand «uch arrivals a*, the »urpla» growth of tho rest of tbo world will fumi»h. Bow that , no duty exists on imports. W e are, thereforo,' d e a ^ ly of opinion that , should the seasons prove auspici-m t , price* o K U kind* of grain will b e h j i r e r during the surainer than they have yet been .—i imdo» Sktp-fingGazeUe,

A eaUfomiax Tatt^Te.—K UnifoaX merehaot wbbpurchMed 5.00(« worth of Ameriean floBr at. 22*. per barrel, aeot the whole oot to CaUfoniia from Ihi* port, where it woved an excellent ventura^Tha barroU, aild at 86s' each, and be cleared lO.OOOZ. by (he transaction.—J.it«y<w/ Chmucte^

The Lou af tevenfUktag vetseU from HulL— C o tho 21*t J a n , a tnoetiiig wa* hold M eon*id« the be*t way of relieTing l i e nece««itie» of H "•d ' lw*. a n d S 5 Wlher le»*«hi ldr«noff i*hermonwho bad left .HuH.- i i ChrUtpia* weelf, ih «e»ob »e*iel*, t « w b ^ e ;

which H m teared had boca to»t, with d i handk I t appeared that th«a« vowel* conu i aad 37 men a n d boj*, and the bwnerABttriboied their lo** t o tbe d r i r -iag of Ihe L e m o a and Oar light from the *snd of that w u T d o r i n g a i o l B on thon igh t of t h o « t h I W i n -bw'whic l i m idod th« iie**eU totteir m in : and dtore WMBomi r r iwr l o f t . - . -

• ( .—Wb a n i s fo rmed _ t h e nes t aeasias of r a i U a r

W o i a v « »ea«oo tohdie lv* i S d n i t

Advice* from Shaumla hove rcacbed u* dbwn to 17 th of December. Kossuth was suffering hi health. T h e Turkish population behaved to tho emigrants with, ttie greatest; kindaessr bat the obviooa good-will of t i e Porto vras-cramped by the fear of Busaio, and dislrnst of British snpport in resifSng-it I t was re-ported. that en attempt hadbcen discBvered'to i n n e the late president goveraOT. l ie tars- of 2d of December from Constantinople, state that Ahmed Efcod i was about to start from Shanmla to see Kos-•oth. depart for hi» new destination. H e was then to praeeod-to Bucharest toTOBlace ^ n d - H a b n d i . The attkude- of tho Russians was considered more and mor« warlike in Wallachia and Bessarabia.

T b * Journal of St . Petersburg of tbe 6tb, contains tho foUowing account of tho detMtion and punish-ment of a conspirscy i> that capitaJ. A number of young persoB* bail f o u s e i . a, sesret society, * a object of which was todes t r t ^ the pvtseBt political iirgani-lation of Russia, and erect another fn its stead. At the command of His Majesty a Committee of Inqui-ry was created. After the invesiigatioo had been continoed etrefiilTy ibr fiw months, and tba wpor t bad been maA, . His Majesty wis p i i a sod ' t opan t « full amnesty all such perrons as had been thought-lessly drawn fntn the plot. An to ibe really guilty persons, thev were tried by a Military Coromissiaa, which deilareduhe aecawxj guiliy of a oonspie^u o v e n h r M tbe eiisliiig law*,, aod the c i s i i o r d l ^ f theemj iM, . and condemned ttfem t » b o shot. Tbe number •£ tha accused, was-21; among tboii» was a captain »f tho 2!l regiment of tha guiurfs. several lieutensDtB, subaltern-goTerament employee*, teacb-ers and •cndeutK.

A i l e r a i l the preparations for-* raililary elocution had bcM. gone-tbrolgh. in the presence of tb* »OD-domnBrf persons-, they w e r e informed'that hi* inajo*-ty h a a » p a t « l thei* live», and tha t instead of being sh.it, ifcey were to-be deprived nt a l l tlioir cixil rigku and,, according to their respecriv.? degrees o£guilt, sent ha rd labor in the -mines of Siberia ortd fortres-ses, or incorporated j n . tbe caniis of the army fbi- Ion g e r « shorter terms.-

rBELANCr. 'AWTBX m s M T I E S W KlEtiR-VET—TWISTT-SITI!I

LI TICS LOST.

fill, whn tVII aKfldanlilly. all whs OBHH h* raaohwl liinda.l t«5>lv. I>h Murplinyi tli* MiMit>tl nffitar rT llie iiuur li»u>a, hail a nsfMw awajwln liU •HWMS, ful i tn i lani iwiavaa rlillil. Tft« pBlivBi unilarilwir very elllfllaiii 11, UntmrdlaUi w»r« niM jiifftil. Til." madiPBl roan of avaiy |f«(l», andlltii Iha Qaihn' lie anil Hn.imani plergy wWB asiWitslli In llwlr at-lenllnniu ilia pmir sHffaraH.

Mnaniimn, as iha hunilng ailvmiaail, «B aln'm wat raisKil III a second aHiilimy workhwua, iha hiewary, laiinnml liy nnrsns iHid girf,! Thay auuld aaa Iha ftra dUiinmly, bmh baiMings Iwing only » htfldind yvrds apari. Thay bfis«ma oUmnrm* (hat iliB don* of ih* lUn mltorle* tl.auUI he nnlnalifdi inil ih* ponon In nlmrga wis tn »ba »at of doiaf m, » ponton af iho Hoiiring un'whi«h vhay itnod gav* wny, iiurfy Ing IU inataiii de.iriieikjK «weniy.sa»s« gruvin fill* and iwa nurae*.

In ihapreiani tnnnniia, and giving iwi^ a r e ^ in Iha humane budy of guBrdiinaof tnit Billon, I faar much mfficienl m m « » • not obaarvad wUb raganl lo

. this portlun of lt.a hrewery—benmsa balng thaaanf mun passsifi. from the dormllory lo ika apan air, Il •huuld be inrurred that a euntlani, yai sucBHiva p r ( f sura would ba upon H. and ihli might la IWVB WHIII proviiiiu] fur; 1 believe ibis M*id*nl. a* wall m th*

' lira at the railage, was unforrsDan, unlaukad fur, na* of those casualtiaa whinh might IBITB bf Ml f m s B W d , but was never anllclpaUa).

Letters BeceJved, - . . ca A—Wm. Aaderaon. B—M. Ball. C — J . U . D . CatCB.

C. L. Gate; it ahaUh* attandB^ to. R . J . Coleman.

D — D a v i d . W . J . Deoson.

E—J. H . Edmlatoni will act on yoor ^ i d T y advice.

F—H. Cf. Ferguson. J . Filrpatrlck,-a.

G—J. G. Grace. A . L. Goff; look lor BB M»weT f r s n l e f y . A A. Gibson. T . C. Gayle.

H—M. B. HoweU. W m . J . Har t . B . Bodges, T . J . Hun t . W m . Hickle; many thaoks for ynmr i i a J -

ness. S. HBUib8TtaD;mach obliged. W . H. Hai l t . H . H . Hnbbard,

J — K . W. J^nnary, K — W . W . Keep-L—A. Lane ,

T . J . Lane-M—A. B. Mathews.

L. D. Massengale; i ^ e h obligBd for your friendly remarks.

N—M- Nichot P — W . Pbillipv; nameseDtered;we oflensendl

jnckages to Eastport by ateamboat-W . S. Perry, U>e change was made more

than a month since, if ons goes there tb& nftole-sboald'.

K — W . S. RHchanfe; the EegTsters were fiir-warded long ago; surprised to leam tha t they failed, to reach yoo.

F M- Kay-9—G. L. Sandidge,

W m . Seymore. J . J . Sledge-E . Strode; we win see to iC } . Ji. S t o c f a r d

T — I ^ w n a ; temiSancs w ^ b S -J . W . Thomas.

W—James Wofford-W . S . W e W r , T . H . WilliamB; mneh cbligBi. L . J>. Worthington. Dr. H . B. Withers .

C O M K E B C I A I i *

Oar local- roporter bos furnished us with some of tbe-ponieular* connected! wkh t»,o burning o t o n e broaab workboasorformerly the college, a n d t b e f c U of albEc in aoothor, caJIed the brewery, which ac-c u n e i in B l k u - i ^ o n Monday aigbu Thercoo.e-qoeacss were indeed. fi»ghtful,aBd h a u r plunged wboia districu iato-gloom- Tke 6r»1rarst o»t about I I oWock, whe» tho crie*- of tho wretched inmates f r o B tbe windbsny fbFSuisUnce to save them from thomosrterr iSlcrof 'aU deaths, were truly appalling.

I A6BTladdfcr»had been procured, the wo.k of re*«uo

M ^ a M / * alwonea on that occMtoa sriil b o ewiag to the near » p p » » h of mn ev«nt which wi l l probshly addaao th iT inen ibe r t a tha coyal fiunily. T h i * a n y be expoctedaboot tho middle of April ooat .

i coanaenaed mo«t oobly. Eveijt a a « -vied, w i th o c ^ b o r i a his effort* n-saver Ii£e. Frotsstont *nd

; Cwtbl ie .e lergynjw, iBagi»tr«5e*, phy«i«»n». poli te , ' and p a o p l s - « ] l did their duty. But ifaB n a n U was

•» leponedlos* of three l ives. Tb* i«o« tdre«HoJ p a r t Tof the baiine*^ however,

r e w o * to be u r f * Tbe cry o f - f i r e , " a n d t h o livid giBM of the flkiBe*, which focead i i» way m,to the

" b c e w « 7 (branch hoa*o>awoko t iw sleeping ehildreo. A l r a . forparoBts , friMdih Bod relations, ia thia other -hoiMamade-diBtraitioBandconfusion. They SehelJ

" tho kaming pile fron> tha windows. I n their eager-n e s » » . gafbr r i i r tbey rsshed- madly k> sbB doBr* and w i i , d n n . but t b e j were locked or &*tene& They tbeo*oughtanBnusedloSt t u r theps rpeae afcgff is<; but lb* rotten pJanls gave way—lweng-ei^tfeiB»Ie!. woremstantry killed. Bed- • » n » n y mora - 6 i jh t fcUy mutilBted-

Tbrfc l lowrnjaecoiBi t is front a eoraspotidrnt :— T h i n o w n was taet n igh t t h e ibeotto *f-a laaatrael-ancbai): »me* of erentst, iovolvmg tbe deslroction of ham>B Ma to a f e r j t e r m r and deploreblv extent. The e»p»<noB*Bii<rbe»otifiilbixidingr<briaeri7 known a* ••TWColle^,*h«ibr AoiBh* i» the pM*euiooof tho gBBfdiaa* of 'da pm '** a boapitBly wa>foaad to be oaik«at 1» o^dodt. So eabctoally'did the de-vourii^ ciaawit grBppIe-with every eievice e f ^ ed-ifice, B» l«.faBT»"itB«BAeaed heap of raipS IB shout two boBt* after the Bhnn.TO .firat givra. - It con-tained JKJ pBlie»t»io the momng. aod ibas day, learo*, a i* saidU tt of Aens missin*.

No HsertioothBihwiMBltyeoBldaogKei* WB»omi«. ted a B A r i « ( t « f l b e a r f i i a i i * t o * B v e I i i s , B n d i i o « i d ^ I d U mom eSfcieM than that a f i i rd^by Ur. M c L ^ r i t e a a p e r i a t e a d e n t e f thoLoDatiB A i y l n o v who plwad a b ^ oTU* naU BCtimaaa coBeageau* nason* mbIbMbc^ aariBS to one of the CBiiiolie priest*. H e r . Mr. MeDuoaJdr r" ! bel ie*, j m faBra i»-e o e r a hBTB, eirf b o d h j l i w l a d 4 » Bod depead yoar S b •» H a d t e ; " and weU tba ^ >•>*

CfaildBfier chad a g K t e d a d BnSnt . O n diB other *ide,lhe loalb of ABboildia^. esrBOidiaBry exeni9o*wm oad* BB bAsK of tba poor *iiSarar* wit)iB*toai*h)s«*accBSfc Vitbib»Bse<>ptiaaofa>*

DAii.r B U R K S & W i u » O r r i c * , 1 Oatimtat, ra. w. i

Tho river is faffing afowly. Thej» i* water fo r boats of any class. Tbe Harry Hill, OBO of the boat boats in the trade leave* for Naw Oriaan* a t ID o ' -clock on Thursday morning.

CoUon—The msrko t i sdn l l . aad very little doing. Pric«»naBge fh im.( ! r t9

We bave-iiaen permitted to n u k e the (nUowinfS i -tract from a letter to-oo* ot tbe bos tCol ton^oE*** ia Nashville, from their carrespoadsH at New Oi leans:

N i w Oai.«4J«*. Feb . 13,1B50. "Middling Cotton is selling: ta.day at | I 0 } to I I ,

under advues per Europa showing an advance of 4 of sppeaay, ihis-mariwt bas-gone down | t D ^c. The noww I regard as favOTabl*,.and the * o c m a* to thi* dsclina is the oonditian of r a c t o s . . iSiae out of ro -eryten art eompeUiS io trU and pur^atert a—Whence the decline. I f i t has any influence on your n t t rka l a* doubtless it will have. [ advise heavy pnr-chases. but not a t present rates.**

Tobacco comes in freely—no change in price*.

B A P T i s s i A N D C L O S E c o i n i i n r -m o i f .

HA R R O L D Ic M . U R R A y have in p r e « , and will issue aboot the Idth of Decem-

ber, "A n A-rgoraeo* OB Baptaeia a e d d o s e Commanion," bji B e v . Richard Fnller, D-D. , of Balnmore. designed to snp |dy a work, avoiding tbe brevity of J e wett and tbe copioas-n e » o f CarsoD, bnt at the same dme to be a. perfect a ^ m e n t in theae topics. The work will consist of 200 pp. 12ma. F n c e - ^ l o t h 63 cents, paper cover* 50 cents .

^ T b e work con be hKi by fcrwarding na SO cents by wsi?- AdUress

ftAEEOLD & M U R R A Y . Feb . M. "BO—Imo. Ridnaond, Vfc

P o p a l a r H i a t a r r . .

WI L L S O N ' S A f i i C R I C A K . H I S -T O R Y m a n esceadinely chaste and

pop^s f work- I t iTnow in fol lcuenlat iaa,— KeipectiAle p e r s ^ are wanted to a c t B» Aeeats in ^ a s t Tennessee, immet&Btely. ^ Address I . A. DAVCS,

F e b - 1 4 1 8 5 0 , Knaxville, Tett .

SI S & K > N D r S Literatnre of A e Sos th o Enfope . 2 tcAs.. splendid work.

G R A V E S & S B A N E L A K D .

V I N T H C A T I O N O F T f l E S O N S O F T E M P E R \ N C E . - B y P . S . White , s n d R e v . Dv. Exr» Stiles E l y . Iiiehidi>s t h * His t t t fysnd Progress irf' the O r d e r v p to l b s present time. A very i a t^ res ing and tbIXB-b k worh.. 48 pp- 12i cents.

M B o i l C A I . W O S K 8 . Eber le ' s P t a c ^ , 3 vcds; DangliBcs's Medical CfietionBiT; BqT^*B Anttoi^ an^BistDli^, 3 rcitt

3 B I I & S t A e ' s PrBetfee, 2 vols; . JMfeadenhalUa Medical Scsdents Vada K e -eiuBC

PoaeOBSt's Wistac, 2 vols; DrngBson on New R e m s S e s ; Gsnn^s Domestic Ifff t l icise—I^TJTWfH

oo IXseBses of ths T h r o a t and XiiiBgs. Foe sale low, by

G R A V E S & S H A W K L A N D . }a]y 4 . Arcade B•uUl lg^ Uaimi Streat .

n p B R History of C l ^ i d i y or Knightiiood J L aaditB l l B M Bjf tke same anther .

F o r B ^ , by May S, G R A T K S dc S H A N K L A U B

Page 4: im. TI. MSHVILLE. THDliDAY FEB, 2U8S(. lmedia2.sbhla.org.s3.amazonaws.com/tbarchive/1850/TB_1850... · 2012-11-06 · so. Still I caa',t Sqaire i ss muco tha ion,' said the Sqaiie;

T H l ^TEN

_ P o J j t r y ,

[Fnaa8arba»'i Vaim Magasine:}

T H E T W O MAMMAS.

^Xf oT Henr^ftnd Edward.)

^ MT XU. C. JUIISU3> -- "Tia ittMga to talk c; two mamaisal

Wen , cdino ind ail hy me-, A n d l wis tiy tateH j a a h o w

So itiwigB a thingiean be. -

Years uncs^ yon a-dear mamma. So gentle, good, a ^ mild,

H a r F t t i e r , G(H,Io«ked down froci heaved. And & s i l i hn^iWe child.

— MComa hither, child,?' he said, "and lean * T h y head npon mjf breast." .

She had toiled long 4nd weaiily. Ha knew iho needed rest.

And so her cheek gr*w wan and pale, _ And toiler came t r breath.

And in the arch ben«ith her brow, A ahadow lay like,'death.

Then deer papa greir sad at he ar^ Qh, Tery sad waa lie!

Ba t gtill he thought jtwonld make' ler well. To (oil npon the i

- •• ' ff/ Ha did not know tha. God had called.

Ba t thought she still might stay, . To blesa hia lonely Barman home.

For many a happy day. ,

And so he kissed h e r ^ t l e hoyi. With white and(x-.iveringEp,

And whfle the tears rrere falling fast. They bare her to i^ie ship.

And Ahby, P wen, and Eana* went— ^OhTit was sad to be

Thus parted—three apon the land. And three npun t l^ sea!

Bqt poor mamma still paler grew, As far the vessel of e<l.

Till wearily she clnajd her eyes, ' And slept among t^e dead.

Then on a distant roiky isle. Where none boB st/angers rest.

They broke the cold earth fur her grave, AndheBped.it on l*er breast.

And there they left oer all alone,— H ^ w h o m they kdred so well!—

Ah me! the monrmns-in that ship, I dara not try t o ' t ^

And how they wept,*and how they prayed. And sleeping or awake, -

Huw one great grii;f;cuiae crushingly. As if their hsarts ^naid break.

T B E . W H I S K E T T E A B E I S - C L S C W S A T L . -W e learn from CIST'S ADVEETISER, that two hundred and, seventy-six-thonsand barrels of whiskey, averagiDg:fifty gallons each, are sold there during the year, while thirty-six thonsand are mamifactnred into alcohol, to be used into medicine and the arts. The cost of this im-mense number of gallons is two millions two hundred and thirty-seven thousand dollars.

Discussion.

i Wn

.1.S.I At length they reach d a distant shore, A.fapanrifiiT.bnghrlnnd. .

And crowd* of p i ^ i i g stiangers came; And took them by the hand.

And Abhy found a [ieasant home. And Pwen, and Mina too;

Ba t poor papa's sad^houghts tamed back, Burinah and t{ 30a.

H a talked of wretdied heathen men. With mine to do them good;

Ofcirildren who are taught to bow - To g)d» of stone and wood.

. B e toldmaof his darljngboyt. Poor orphans far <wiiy,

' Witfi namamma to Siss their Gps, Or teach them to pray.

* " And would I be theiif new mamma, • And Join the M e fed

Ofthose, who'fiirthe Saviour's sake, 'Dwell in a heathed land?

And when I knew h i ^ grjod he was, " I taid thai ' l woald*om^ 1 thought it would be^weet to live

In ^ c k a precious 4ame;

" A a d kiok to dear pajM fiir smiles, _And hear him t a l k e d pray;

- l ^ t h ^ I k n e w not4twooIl grow , J , s w e e t e r everyday. --

Ob, if your first nuniiui could see, , From h a bright hime above. H a w much, of hmppti^ss is here,

- How much there il of love,

J / S v a o l d ^ a d her anf^al heart, I know. And often wtFuld' she come,

" GBfidg wiAnoiselesB spirit-step, A h o a t i s r oldra home.

M n ^ ^ ' t lore my ^ l i n g hoys, Andmsetrdoyoa Lvsme;—

S u f i s B T e n l y FathjrBentinaheis , TournBW^aniBBi|to . pV " "

Andl«tfdyi«u.—--iianda,. • - i tops tn lsmlTfoa till to heaven.

Til j m tha vagd Y«hds,

vrit3i'p(^B,.an(} with mamma. t=iJtlid hCT'who AwLCto&t^h in

- T ^ l i d w e ^ £ r e v i "it! HihihDam,J8-i3.>;

. . . 1." , •gwmtJmSJB^'s,

jbelore, I you more than all, • more.

oCrndsBraant vaoBf th* Bu.

-.•rr?- -^..tJi.-

J ta lani leien, fied *. pi

" ' l i f f ing-Cfiar tes thcn. ' s m Bridie WdK* Slw de-i w i ^ u preached-at u e ^ e i was tahBve tet><.

/Bff cmdRSit rWit i f i ' .*" "•fikt-rotJiSIofheFrr Aftnr*"

preached ic canda ; candudetl deceased,

.. She was born . e r t

iutivlfht was i n c i l of her. l a h e Bved wen,1iiJa>«be";

^ ^ Md died.ia B r H e w ^ " ^

Cdif i ia»-;waiiU

TV extendi in6» thrf mte t io r twdte^ fc tad re fc rats Si s

Biaka Uie

From the Seliffioat Ark. A REPLY T O REV. JAMES M. HDRT,

Minisier of the Baptist Church in West Termusee.

m m B E R 1 3 .

Ue has next poured oat a volley of abase on me, which 1 have promised to notice in the se-quel; and then he breaks ofi" abruptly from his theme and talks about infants and attempts to show how marvellouslj' inconsistent my book is.—He says: ' -He (1) presents an organized charch, and says infiinta are by their parents to be brought into the visible church, the cburc'n uf Christ; and into covenant with God by whatsoever sign and seal he may have ap-pointed in the place of the first, which was circumcision; and as we know of no other di-vinely appointed iniiiatory, but water baptism, intimts ought to be baptized until God forbids i t . " - 'The use which bro. Hurt has for this quotation i.-!, if possible to show his readers that I 'teach the doctrine of water salvation though I am so much opposed to Campbellisra, and to make it the more clear, that I run into that sentiment, he says that:on another pa£;e I teach that "God's church is a spiritual building and I have infants in that building," and hold the final perseverance of the saints &c. Poor man, ifhe only could succeed in his underta-kings and show something like water salvation in my book, and make it appear as clear, as he has done in his own case, in his first number, who knows but that I might be permitted to commune with him on the water principle?— But the reader will perceive from the quota-tion which he, himself has given from my book, that the sentiment taught there as well as in many other.places; is, that infants arebronght into the VISIBLE tacRcn—that the relation-ship is VISIBLE and not mystical, and that while there is a mystical body as well as a visible one; that no" one of our race wheth-er. adnlt or infant is ever made "a member of the spiritual building or body, but by the bap-tism of the Spirit. This is dearly taught and well guarded throughout; and "the reader will never see more fully what kind of a man this bro. Hurt is," than by compartng his Nos. with the bot-k—thi5 being done I venture to predict that the baptists themselves will be ashamed of his productions, and wish them with his pa3ij>h!et. Look oat now fur something of in-ttre'dt!!! Bru. H . has as he says, promised to prove me a bad logician, and gives us he says, a specimen. Now flir the specimen. His os-rensible quotation is from page 108. "Christ died fbr all; there was grace for all; and the commission w-as to preach the gospel of the grace of God to all; and to baptize all, alt man-ifestly for whom there was grace; if there was no grace fiir infants, then U sesins they shall not have the sign and eeal of grace." . Herehe commences his logic as he calls it.

"The premises present a platform just broad" encash fbr the world, and Bro. Bar-row- puts o Ettie Snfiir.t on it; wliat Is tBe le-gitimate concla«ion fr'jm the premises, that he should preach to all for whom t'aere is grace; is there grace for idiots? Bro. Burrow says grace fiir al?, he Is therefore bound by his own logic to preai:h to idiots, is there grace for eight days old infants? grace for all, he must preach the gospel to such. Is there grace for wicked men?' Grace for all, he must baptize wicked men. Is there grace for the infants of unbe-lievers? Grace for all. Oh me! why does not bro. Barrow baptize all his congregation of all aize.s, colors, ages and description; lor accord-ing to his own showing, by. so doing he would bring them into covenant with God, and the Lord's promises arc sure, and in this waythey would d l get to heaven, and that by water baptism." There now. bro. Barrow is invol v-edU alas! alas!! Can any man of sense divine what all this show of wi>domis'for? If it was intended to show off Hurt, he makes hut a poor show to people of common sense. But if it was intended to prove that my position would necessarily lead to water salvation, the reader would only have to read the paragraph from which he took his garbled extract, aside

Aom what has already been said on that WAT-ER sAViocii; to see a complete refutation of all he has said. Bat the dilemma, in which he supposed he had placed me, seems to him, to be this—that I must preach to all'for whom there is grace and baptize them, in order to their salvation—his mind was so much bent on water salvation, and making sure work for eler-niry,.that it seems.ditficult for him to under-stand any one else in any ot'uer way than he understands himself—he will go to the water to make sure work of i t . But again the plain inference from his criticism, is that-he denies a possible salvation for idiots, infants iCc.. For he seems to.tiuestion -my position, which is, that there is grace for all, and a possible salva-tion for all; n^ less than he does tha preaching iSCc. Batnow forthe satisfaction of this GREAT TOCICIAS; I will say, that we may say and teach, that there is grace for all when it would not be practicable to ma'ta some foe whom there is ^ no loss a' ^ all for whotn there is grace ought to be baptiied if any one of all ought, yet it is not true that they cannot be saved. without baptiam,,nor thai impenitent adults should be baptized"be-fors they repent, nor that children are to be baptized by to whose parents are unbelievers and rejectors of Christ. At the same time it is true^that there ia grace for all and the coni-missioQ Ts to.preach to all an-1 to baptize all under proper restrictions, and if all parents were "to dp their duly they wbuU repent and be baptized, and have their house holds that are in a state of non- age baptized as Lydia: manifestly did; as I have shown elsewhere— Before I close rm this point, I must inform-the reader who has not.reiad my book, that bro, Hurts crilacism in this place has not been on my book, but onhis Xioao's BOOK; and espe ,dally on what is called^ thfe gospel commission, which says; "go ye into all the world and pr-ach ' the gospel .40 every -creature." He ihat.believrth i>d is baptized shall.be saved. l»ur'l!e that believeth not shall be damned, Mark 16:15, 16, and Mat. 38:1?, Gpye there fore, and; teach all nations baptizing them in rhe name of the Father and j k the-Sen and of the. Holy Ghost. Bro: Hur t says tha t " I

ler^ So , _ , _ _ , . . __J havel ,

•a^ i^ . tha t p.tace from-wbidi.ne qiiote.? ^ lavfe quoted from Lake the foUowing^ words; !*J¥h(Moe.v'er^shali Tecerve thi«;ihiW:,in .my nani»"receivtth me «nd.he t h a t r B ^ y e t h me, •receiveth Bimthalsej i ipir^ Fromwhibh we r ^ ^ fsJrtyinfer, thM,wSDSoeV reRsetK^to recmre'^ttle cl^dren n ^ ^ ^ a ^ Lord, ffiects bgtV. the. F a ^ c l i ^ the'Sbn-and the b w t i j J m i S S d v t : ^ ^ ^ ^ ^ ^ readerjitjjl see "^UjtBS .bTOtll«''-i<:nn?cien<*.,hnr)t. fa& when le cuiirplained iii thi^ .ca5e,:fqcj. h ^ the v»orjl aiji^jieB^draWK^

ifejfoneeeffifenti'siMi mt>re.-*B«t h«

1 grace -understand us; ye t i t would be a truth of God, and while it is true that

the^HoIy Ghost. Bro: H u r t ^ s ^ tl c ' h t t ^ the baptists with'denym^Fathe imd ^ o l e pfah of salva.non.",; oVhal;

„ mtcftiort ntAhiqg' insicKti''

iSfe jof inren^ for i f f iVim^^ J

" W k :

an impression for evil. I have followed hro. Hurt in his! ramhie on close communion, and then on infant baptism, as he has mixed a lit-tle of it,' with that subject to fill up crevices. But I shall return" and give some further thoughts on communion before I close this No. The position which I shall take is—that all who are regenerated and united to Christ by the Holy Spirit, have communion with him "by virtue of that union, and by virtue of their union with him they are united to each other, and have as good a right to commune with each other, as they have, to commune -with their Lord and master. Now if such union cannot take place without water baptism and that by immersion, then none opght to eat 01 the Lords Supper without being immersed; and for this very good reas>jn. they could not be admitted into heaven. But if souls can be, and are united to Christ by the Spirit of God, independant of water baptism, and being so united to him, would be admitted into heaven; surely they ought not, and would not, be ex-cluded from the sacramental host on earth fol* «nything which would not exclude them from heaven; for as much as heaven above is at leas'' as pure as the charch on earth. 1. Then let it be understood; that none can enter heaven without being united to Christ, for he is th<-head of the body the foundation of the entin building—the way, the truth and the Ufe; am'' none can enter heaven who are not first ingraft ed into him. 2. All such by virtue of the! union with Christ, are perfectly equal to each other, and being united to the same head they are members one of another; and have comnaun

n with their Lord and one another. This i: the Lord's doings, and it is marvelous in ou. eyes. 3. Those who are united to Christ cai have no bad conscience for communing with those who are alike united to Christ with them selves, for it is impossible that any law of Je sus Christ can be violated by so doing—this i • the fulSUing uf the whole law—love to Gor and love to man, is what the law requires, ami on these two hang ail the law and the p-ophet as Christ has said. 4 If there is any law which forbids such to commune together, it is against the law of Jesus Christ, and must bi< ot human origin and its 'endency is evil and no: good—it tends to divide that which the Lorii has joined together. 5. W e are bound to re ceive and commune with all whom the Lon' receives an communes with, and dare not re ject tbem; for if we do, we rcject Christ. C. All who are united to Christ have the Spiri of Christ, which is the spirit both of union un. communion, and so fax from having a bad con spenc • for communing with all other Chris tians; they certainly must have a bad con science for wilfully refusing to do so—and th spirit which is in them and" in the other mem bers of the body must be grieved- 7. No rea son can be offered, nor scripture produced fo refusing any one admittance to the Lord's ta b!e, which would not stand equally agains their souls salvation—such reason and scrip ture must show that they have not under th» circumstances been received by CH rist, am; that they have neither part nor lot in this grea matter, before they can be rejected.

This I think will all be admitted, and if no admitted it cannot be scriptarally and logical ly refuted. But now we come to the cri'sis- • the point to try men's souls and to call on their true sentiments; for surely no christiai would assume the fearful responsibility of re jecting such as the Lor.i had received, ami communed with, and such as would be receiv eil into Heaven. Well, why refuse to com mane with such?—what is the difficulty, wha is that great something, which outweigh; c h m l ^ communion? Is it water baptisrr and thalr-py mppi . .^^; . tjjjg jij^ bar and thr bi^h consideration fbr whicn mauy — ^ united to Christ, stand rejected at human tri-bunals, while at the trijunal, and the court of Jjesus Christ they stand justified? True OKing!!—this is the" wall which must not be broken do-v n, nor be ever leaped, for it ia said it would be a violation of the laws of Jesus Christ. I will only say that if it be a law oi Jesus Christ, he has manifestly %'iolated it himself in receiving some into his bo-som who never have been immersed, and never will be so far as we can see. And i f h e violates it. it is either not there, or it is worthless; and I feel certain that all such as are pleased with, and would follow the example of their Lord and master might feel safe in this case.

W e have come to a crisis where one of two positions must be taken. 1. That none are received by Christ and united to him as their head without immersion; or 2d—those who reject such as have been united to him and are members of his body, bat have not heen im-mersed—must admit that they are guilty of an inflection of the law and older of God's house.

If the former were assumed and immersion held as the GREAT I-IFE-GIVEB, it places mul-titudes of adults who are among the wisest and best people on earth, as well as infanta ice., on the left hand of God. But i f the latter, then the contest is over, for no one who has any just claim to Christianity would persist in a course which he himself admits to be a •vio-lation of the law and order of God's hoase; and this he must see is the case if souls are re-ceived by Christ and united to him -with-out immersion, for in such union to Christ a'\ le-gal matters must have been adjusted, and the way fuUy prepared for the communion of saints. But if the controversy is to turn on the saving influence of immersion, and I am inclined to think that this is nearest the true secret—at any rate it must be manifest to the wholis. community, that there is an undue im-portance attached to immersion by close com-munities in the general; and that water out-weighs the comcnunion of saints. And this la proven by their own expressed opinions; for they say no immersion no communion. I must however, not press this matter tod hard upon In-o. Hurt, for as much as he thinks it a war upon the Baptfst church, and not intended to convince them of an error. Before I close I give the reader one if his powerful rea-sons why the Baptist ought not to commune with pedo^haptists. H e says, "by doing so the Baptist admits the" Validity of their baf*-tismi and the Baptist church and immersion are out oTthe Tvorld," Now this thing of im-mersion being out of the world, was a sore af-fliction to him, if indeed it makes '^sirre work

.foreternity, and the souls salvation depends upon i t . " A few more remarks on the body of Christ and the agency by which ie is built up and I shall, close this number. '

Paul was, as you°know, a very , zealous minister of Jesus Christ, but never had much zeal for water baptism, though he baptized some few. He informs us how this body D£ which we have been speaking is Imilt up— ; ^'For the body is "one, and hath many memJ^rsT and all the members of that one body, heing many, are one body; so also is Christ.— For by onc.S[arit-are we alfbaptised into one body, whether we be Jews or Geatiles, wheth-

'er we be boiJd or free; and have beep all made todonkintp m e spirit.-^lst G. ' r . ,12:12.13." - Thenhe.ex"horts aU" the ra'eraBys rX this body, who hav j thiH" been made liembers h y t h e ^ a p t i ^ ' r f i t h e Holy Ohost—to keep tha uuity'of the'Spins .in tb> bond of-peace. -For says he :^ ' there4S ohe Jjody j i d one Epint,

".feven as ye.are called-jn-one h o p e ^ ' y o u c - ^ -liBg*, One- Lord, one faith,- one - bapnsmi— Ei)h.4:3,4, 5 . This i a jhe grroiMstid pillar ofir^.epsQ citmittunion.;—one Lord,.one-b<Jdyj ^ OB^spirit, a id th«t w i w d y ^ ' j i ^ h h j v s been

•jmned too ther .by Ih^ bapt&o^iftF; (Ha spirit. - T f i ^ therrfore nnion"-- ^^ witfcmne Sijother' aStrougEf to' comrnina lo-

'BA P-T 1ST .

For the Tennessee Baptitt. S E L F D E F E I N C E ,

N E W S E R I E S . .

jBEPLY TO THE REV. R. B U R R O W S ^NUMBER'S, in jmtification of his Charges

"Ji^atjwi the Missionary Baptist Church, as j^iftaied in his Book and Articles.

NUMBEK 13.

•Sr-The Parson is so badly hurt that I said he ,54d infants in the spiritual building, that he IjSses it up again, and would have tbe read-CT-iielieve that I did him great injustice upon ^ t subject. ' -Now Rev. R. Burrow, do you not baptize infants on the promise made to Abraham's children? has Abraham any children now. in a'gospel sense, but spiritual children? Now ^ i s just as dead to the answer of these ques-tiops as i fhe had been buried forty moons. I d,aie you to answer those fairly, parson. No, yon can rant and say, Antiscriptural cavil, but you can't meet these questions with the half of all the Pedo-baptist world.

-The parson thinks that I am very badly dis-trMsed on account of his remarks about my Campbellism—^why my dear sir, you. are clear out ofit, yon might plague a body with such a squib as that, but I am too old, eternity is too near me in ray views and feelings to be concerned about this. I know, and you know, and every body else knows that there is no Campbellism in my language.

You say, if I could only find anything in •our writing like Cumpbellism, that I would e jileased. Well, as to that, it is there just

as plain as I could wish it—see my 1st No. on infant baptism and all you can plead by way of excuse is your inconsistency—rAi's is all par-son.

The parson says, that infants are in the vis-ible kingdon, but that they are not in the spir ituul building. Now this is strange theology to me;I can find in the sacred Scriptures, thatA-braham had twosetsorsort3ofchildren,chiIdren of the flesh who proceeded from his sons, and children of the spirit, children by faith; but reader this theologian was found out some where, that there has been a sad mistake about the family of old father Abraham; he has found out that Abraham has three sets of children in a gospel sense. He has found out that the children of the flesh are, though Paul says, that such are not, the children of Abraham.— Now parson please tell us has Abraham two sets of children now in a gospel sense. T h i

C rif'^'" "•^"'" '^ '•V'" He says when the baptists compare my

numbers with his book, and see the great in-justice done him, that they will be ashamed of me to. What, have the baptists any sense of justice? These misanthropists, tenfold in-fidels blusW!! Why parson, you forgot the part of the play which you had acted—you for-get, and put your foot in it constantly. I want the reader to notice his remarks in relation to my exposure of his logic—he says ostensible quotation is from page 108 of his book—os-tensible means PRETENDED—there he says, I pretended to quote from page 108; does he say that I did not give his language? No, he dare not say that. Why did he say ostensible? Why verily, those who did not notice particu-larly would think that I had miscjuoted him, and done him injustice. Well reader, here ia the parson's logic: I will press this^bc^d spe cimen of the parson's logical powers', upoH"ttii world again, as he thinks I am badly exposed. I will expose my by copying the

Paisnnsiiremises, ands> '-"p my criticism, page Ed- "Christ died fo^ all—there wos

parson, and you will never talk about close communion, idiots icc. He says those who ara united to Christ have no bad concience tn com-mune. This another thrust at the Bap t i s t s -do you know po.sitiveIy, Rev. Ruben Burrow, just exactly- the bounds of the christian's con-science, under all circumstances? Do you know the extent to which such consciences may be carried? You should have more seh' respect, parson, than to make such expres-. sions.

Again, he urges, that we are hound to com-mune with all whom Christ communes. Lee me give you a case: Christtells you positively, that you mast Dot commune with a fornicator. Well, a converted man takes the fornicator by hand and says every lime I take the sacramt nt it shall be -with this man, and the parson says, you must commune with him,"then you must break the laws of Christ, to obey Burrow!— Now you know, parson, that Elder Harris was willing to commune with yourchurch, but you took Allen by the hand, whom he said was a bad man; but you would not let him go, he proposed to purge the old leaven, in that case; but your church would not suffer him to do so. Have the Missionary Baptist Charch the qualifications • for communion, according to your standard as a body? are they they the children of God? Now sir, you are perfectly gagged, you cant answer for a world!!

If you say they are not, then your hypocra-cy is out. If you say they are, you cut your own throat. If you say that you dont know, you are gored to death, with the fact, that you have stated in your book to all intents, that they are not. How wretchedly this poor man has mangled himself.

He has much to say, in relation to my re-marks, about the effects of open communion, upon the Baptist Church, and would run this into Compbellism. There is a great difference between the parson and myself upon the sub-ject of baptism. While he sees very cleariy that the sacred scriptures go emphaticaly to disprove immersion, he can see^ust as clearly that the sacred scriptures prove.immersion to be a vafid Baptism; and while the parson sees the infaliable gnide, in the pouriag out of the spirit, on the day of pcntecost, and while he sees distinctly that water baptism is designed to represent, that pouring out, he can see very clearly, that though immersion is emphatically disproved in the sacred scriptures, yet he can see just as clearly, that this same immersion is emphatically proved by the sacred scriptures!!!

And he can see, too, sprinkling or pouring oaght to be practiced, and immersion abandon-ed, as he has done, because it cannot repre-sent the out poring of the spint.

Still, still, reader, this mysterious set of synx eyes of the parson, can see most clearly teat immersion does representthat pouring out of the Holy ghost—Oh tlwse eyes! those eyes.'.'! He says that I attach more importance

bai •

grace for all, and the commission was to (ireach the gospel of the grace of God to all, and to baptizeall; all manifestly for whom there was grace. If there was no grace for infants then it seems they should not have the sign of grace.

Now, reader just look at it! What is the position which the parson lays down?

1st. Christ died fur all. 2d. Therefore grace for all. 3d. Therefore preach to, and baptize all. Now, are wicked men and Idiots included

in the term all as used above? In the name of consistency and common sense, what is the matter with the man? He says, 1 ques-tion his position, and therefore teach the doc-trine of infant damnation. What did I ques-tion—that Christ died for all? I defy him to show it. Did I deny that, there was grace for all? Not a word of it true- That Christ died for all, and that there was grace f ir all, I never began to question; but your conclusion, that the gospel was to be preached to all and all to be baptiied is (to use your politeness par-son) "a consummate Antescriptural Cavil."

The parson says, that he is bound to baptize all under proper restrictions. Where do you get your "proper restrictions?" you say you are bound to baptize aU under proper restric-tions. What sort of restrictions are yours, parson, under and by which you baptize Edi-ots? just give us a little of your consumale upon this.

He says all ray complaint ia on the Lords book, and then introduces the commission.

Well now my dear sir, will you ju3» dare say that the commission involves Infants, let us hear the parson, he understands that he is to preach to infants, and he carries out his mission. Infants every one of you who repents and is baptized, shall be saved; but, infants, if you believe not you shall be damned. Is it not as plain as day-light, that the commission does not include Infants?

Now the parson will jnst procccd, upon the above, not as the result of his position, but as if i t WW my regular and proper argument.— This is his constant practice, and he is the only man whom I ever knew, that would do such'a th'mg in an argunjent.

The Parson takes up the subject of com-munion:

I will here inform the readers of the Baptist that I shall make no regular argument, on the subject, of communion, until I answer the parson's quibble; after which, I shall take u p that slibject regularly, and pedo-baptist in the country, will rarely quote—"Lei a man e i -(imint himself and so lei him eaU"

UpQ9 this subject the parson is in positive violatim of the pedo-baptist ground, and his own ^ o r y , he says: Now the position that everySegenerated soul has the right to partake at the..^crament, perfectly and entirely uncon-nected, with any and all circumstances, condi-uons or contingeucies; well, very well, is it not evident that there are multitudes of con-verted persons in the Catholic Church, the great-whore of Babylon? WtB. 'who is to judgeift.the premises, is the parsoh competent to tha^ork? , No—he cannot tell that what is the every one makes 'the decision for h i m ^ i t a n d while the Lord says "como out of of hertfty people;" Barrow says commune with her.,".-^ the Lord's people—he says all who comifi^e with their Lord are entitled to talse the ot^ance", thatis all who are created anew in C&Mt'Jesus; though they have never been baptiMdi.tire entitled to this sacred institution. If C l ^ t vrefe nbw on earth, I suppose he yrouH^FIf he ad i^ i s te red Ae affairs of bis k i h g d ^ do i t 'accoiding to the laws b r t he ^BgwjSK-and M none ate while he was here, hut^lfi|6Bptizedi-1 should conclude; that, it w o p H - W ^ again. He says .all •who are ad-•"iS^^^^heaveD, should this portion, by ne-Cfss^^onseqaenc'e, directs us ta the coaclur

batthoM who are prepared for Tfisn.cgrry putyoiir rale,

to water baptism than the baptism of the holy spirit, and he thinks I should abandon' immer-sion.

Do you think, parson Burrow, that those who believe that immersion is th.e only valid baptism, should turn away from it, merely to please other people? Where should -we be if that were the case? Of course all who are christians among us, you would have to join the Presbyterian church. I suppose you and yours would have an objection to my joining Presbyterians. Well from a late investigation of the word of God, 1 see it is said, just so clearly that I think there can be no mistake about it, that your mother denominationallv belongs or did belong to the great whore of

•g j-twtrytmi,— I will try to prove this, if tha parson will

call me out upon this subject. Keep cool par-son, ihis is a free and full investigation. I •will not say harder things of your people than you have of mine.

I tell you my dear sir. I cant give up the baptist charch, it has the constitution of the Kingdom of Heaven. 1 trace their footsteps distinctly by their blood, they have felt the rod of presbyterians, they have burnt at the stake for their opposition to infant baptism, and that under the same sort of charges which you have brought against us, but more of this hereafter.

M i s c e l l a n e o u s ,

AN I N S T R U C T I V E S K E T C H .

BR MRS. SIOOTTRSET.

It is the duty of mothers to sustain the re-verses of fortune. Frequent and sudden as they have been in our own country, it is im-portant that young females should possess some employment by which they might obtain aliveUhood in case they should be reduced to the necessity of supporting themselves. AVhen families are unexpectedly reduced from afflu-ence to poverty, how pitifully contemptible it is to see the mother desponding or helpless, and permitting her daughters to embarrass those whom it is their duty to assist and cheer.

"1 have lost my whole fortune," said a mer-chant as he returned one evening to his home: "we can no longer keep our carriage. -We must leave this house. The children can no longci go to expensive schools. Yesterday I was a rich man, to-day, there is nothing I can call my own."

"Dear husband," said the wife, "we are still rich in each other and our children. Mon-ey may pass away, but God has given us a better treasure iu those active hands and lov-ing hearts.

"Dear father," said the children, "don't look so sober. W e -will help you to get a living."

" W h a t can you do,-poor things?" said he. "You shall see, you shall see," answered

several voices. " I t is a pity if we have been to school for nothing. How can the father of eight children be poor. We shall work and make you rich again."

" I shall help," said the youngest girl, hard-ly four year old. " I will not have any new things bought, and I shall sell my great doll."

The heart of the husband and father, which had sunk within his bosom like a stono, was lifted up. The sweet enthusiasm of the scene cheered him, snd his nightly prayer was like a song of praise.

They left their stately house. The servants were dinmissed. Pictures and plates, rich carpets and furniture-were sold, and she who had been mistress of the mansion, shed no tears.

" P a y every debt," said she. "let no one suf-fer through us, and_ we may be happy."

He rented a neat'cgttage, and a small piece of ground, a few miles from the city. With the aid of his sons he cultivated vegitables for the market. _ He,viewed with delight and astonishment the economy of his wife, nurtured as she had been in wealth, and'the efficiency which his daughters soon acquired under her training.

The eldestone instructedin the hoiisehold, and also assisted the younger child'ren—be-' sides, they execntcdvirious works which they had learned- as accomplishments, but which they found rjuld be disposed of to advantage. They embroidered with taste some of the or-niroental ]iarts of female apparel, which were readily sold to a merchant in this fiity. ' Thej^culrivated flowers, sent bouquets to

market in the cart that conveyed the; yegeta-b tes - they , plaited 3traw. they paiated maps, they executed plain needle-work:-Every one was at h e t post, busy and cheerfuL Tbe cot-tage was Ukeabea-hive. . • never enjoyed,«uch health; brfore,"' said

the father. '

"And I was never so happy before," said the mother.

" W e never knew how many things we could do, when we lived in the great house," said the children, "and we love eachpther a gread deal better here. You call us yon little bees."

"'Yes," repUed :he father, "and you make ijust Buch honey as the heart likes to feed on."-

Economy as well as industry was strictly observed, nothing was wasted. Nothing un-necessary was purchrsed. The eldest daugh-ter became assistant teacher in a distinguished female seminary, and the second took her place as instructress to the family.

The dwelling which had always been kept neat, they were soon able to beautify. Its con-struction was improved, and the vines and flowering trees were re-planted around it.— The merchant was happier under his woodbine covered jmrch in a summer's evening, than he had been in his showy dressing room.

" W e are now thriving and prosperous," said he, "shall we return to the city! '

"Oh no," was the unanimous reply. " L e t u s remain," said the wife* "where we

have found health and contentment." "Father ," said tbe youngest, "all we child-

ren hope you are not going to be rich again; for then," she added, "we little ones were shnr up in the nursery, and did not see much of you or mother. Now we all live together, and sister, who loves us, teaches us, and we learn to be industrious and useful. We were none of us happy when we wore rich and did not work. So father please not be a rich man any more.

THE MECHAWIC'S TEXT BOOK. A N D E N C I I V E X I B ' S

POCKET GUIDE, INTAINING a Concise Treatise oa tie Nature and Application of Mecbanical

Forces; Action of Gravity; the Elements rf Machinery; Rules and Tables for calcn-lating the Working effects of .Machinery- of the Strength. Resistance and Pressure of Ma terials; with Tables of the Weight and Cohe-sive Strength of Iron and other Metals

C O M P I L E D AND ARRANGED

T H O M A S K E L T , ^ t h e "Gloucester City Machine Company."

" V A L U . U L E I -n* r y°ang .Mechanic on the Choice

ot a 1 rofession; Misdirection of Industry- In-tellectual Cultivation, and the Studies'end Morals of the Mechanic, etc., etc.. etc..

Br JoH.v FROST. L L . D. Bound in Embossed Muslin, and- containinr 403 pages. Price §1 50 pet o p y . For salt by GRAVES & SHANKLA-ND.

Jan. 31, 1849.

Union University. Tennessee. ' T ' H E next session of this Institution opens J - on the 17th day of September next. The

Faculty consists of Rev. Joseph H . Eaton, President; Rev. David Briedenthall, Profes-sor of J ,angu^es; P . W. Dodson, Professor of Mathematics, ikc.; Geo. W . Jarmon, first Tutor, and J . R. Westbrook, second Tutor in the Preparatory Department.

Of the qualifications- of the Faculty, the Trustees deem it unnecessary to speak in de-tail, they are gentlemen eminently qualified to fill their respective stations. "Our worthy President is a man of superior talents and learning, one who is respected by all who know him; young gentlemen placed under his charge learn at once to love and obey him.— This Institution is located in Murfreesboro', a beautiful and healthy town, the county seat of Rutherford, one of the most fert'de counties in our State. Our town is noted for the good morals and intelligence of its citizens.

The courses of Study are thorough.and ex-tensive, as much so as any Institution in the Union. The Trustees have the building in rapid progress of construction, and have pro-cured suitable recitation rooms to be used un-til it Uncompleted. W e confidently believe there is no College West of the Mountains, which aSords more facility for a thorough and useful education than ours.

Board can be had in the best famiUes at from S30 to $40 per session, washing, lights &c., included. Terms of Tuition in the Preparato-ry Department, S3, Sl2, and SI6 per session, according to the class, in the College S20 and S25 per session, payment, one halfin advance and one half in the middle of the session, in every instance.

We have been liberally patronized by the public, ha\-ing last sesson 125 students, and we doubt not the number •will be greatly increas-ed, as our friends learn the advantage of boar-tiragineir sons •with lamilies of unquestiona-ble morals and intelligence, at rates so cheap.

JAS. F . F L E T C H E R . Secretary of the Board.

Murfreesboro', Sept. 13, 1849—6m.

I C A X E ' S C H E M l S T K i : . ( U N I V E R S I T Y EDITION.)

T N C L U D I N G t h e most recent discoveries A and applications of the Science to Medi-cine and Pbarmacv, and to the Arts. By ROBERT KANE, M."D„ M. R., I. A., Profe/. sor of Natural Philosophy to the Royal Dublin Society; Professor of Chemistry to the Apoth-ecaries Hall of Ireland; Member of the Socio-

T of Pharmacy of Paris, and of the German harmaceutical Society, etc., etc., etc.

T H E AMERICAN EDITION. With additions and corrections, and arranged for the use of Universities, Colleges, Acade-miesand Medical Schools of the United States. By JOHN WILUAH DaArER, M. D., Profes-sor of Chemistry in the University of New York, formerly Professor of Physical Science and Physiology, in Hampden Sidney Col-lege, Virginia; Member of the Lyceum o Natural History of New York, tc . , '&c. . t c . Bound in Emlwssed Muslin, and conraimng 704 octavo pages. Price S3 per copy. For sale, by

G R A V E S & SHANKLAND, Arcade Buildings, Union St.

Jan. 31, 1850. Nashvnlle, Tenn

;iven in Drawing, and in I Needle-work, •R-ithout

Wnshville Female InsUtnte. ' I i H E present Session commenced on Wed-

nesday, January the second. Arrangements are made to give instruction

in the ordinary branches of English Study, and in the French, Latin and Greek Lan-guages.

Instruction will be plain and omamenti extra charge.

-Arrangements will be made to give instruc tionin Music.

Teaehers-.-^B.^v. T . B. RIPLET, Misa LOOISA MONTTOIF, MISS CI.ARA MOCLTOS.

Other Teachers will be added as the wants of the Seminary may require.

The School Rooms are the Vestry and ad-joining apartments of the First Baptist Church.

The location is central, and easy of ac-cess from all parts of the City; yet sufficient-ly retired, and happily secludedIhjm noise.

"The design of this Seminary indudes the various studies pertaining to a thorough Fe-male Education. The young ladies, who complete the regular course of studies pres-cribed, shall receive diplomas from the Teach-ers of the Institute.

Young Ladies, who may wish to review some branch of study which they have gone over, or to pursue some study to which they have not heretofore attended, can be accommo-dated. I t is proposed to form a class, for the study of Grammar and the practice of Com-position; a class for the study of the French Language; and another, for the study of tha Latin Language.

*,* Several pupils can be accommodated •K-ith boarding at the residence of Mr. Aaron Wright, nearly opposite the First , Baptist Church. Young ladies who may board there will receive the constant attention and care of the Ladies, Teachers in the Si-hool, who are members of Mr. Wright's family.

T . B. R I P L E Y Nashville, Jan. 3, 1850.

T H E C O a i l T X I S S I O N . !Ib the Baptists of Thmessee.

DEAR BRETHREN:—The first number of the second volume of our little sheet, entitled the Commission, will be issued the loth of Janua-ry. W e hope to be able to issue the coming year, 10,000 copies—with suitable- effort, we might secure 2»,000 subscribers. Will not some brother or sister in each church, obtain a sufficient amount to secure an extensive dis-tribution -within its liniits.

T E R M S . Single copy, 25 cts. per annum. Five copies. S i 00 " Twenty-eight copies, 5 00 " Fifty copics, , 8 00 " One hundred copies, 15 OO " "

Companies will be mailed to one address.— Immediate attention to this subject is earnest-ly solicited. Will yon not do us the favor to obtain as large a company as possible, in caeh neighborhood, and forward the address, with the money, to H. K. EUyson, Richmond Vir-ginia. You may thus greatly promote the caoise of missions.:

On behalf of the board, JAS., B. T A Y L O R .

Cor. Sec._ P . M. B., S. B . 0 . M l N D T E S r W A N T E D . ; .

A favor will be conferred by sending a copy of the Minutes oleach As,sociatidn in Tennes-see and MiisisVippt to the sab3criU^,"at Rich-mond Va." . • • '

-- - - JA:Sv^B. T A Y L O R . •Jan. 31, ' 4 9 ^ 3 t . _ - -

P H I L O S O P H Y OF T H E T E M P E R -ANCE REFORMATION—or the Relation, of Alcohol to the Human Organism, Chemical-ly, Physblogically and Psychologically con-liderfcd. A Prize Essay, by Dr. R. T. Trail, s copy 6 i cent.?—12 for 55 cents.

Just received and tor sale by G R A V E S & SHANKLAND.

May 3, Arcade Baiidiog, Union sk E X T R A B A B G A I N S . INTENDING to start East soon, for the pur-

pose of lajdng in the best and finest Stock of PIANOS, F U R N I T U R E , CARPET-INGS, la.., &c. ever in this market, and wish-ing to buy exclusively -with Cash, I -will give extra good bargains fo'r Cash.

Feeling very grateful to my friends and tha public generally, for their bberal patronage for the last six years, it would a&rd me a pleasure to serve them in the Eastern Citiei should they want anything out of- the regular way. W . G R E E N F I E L D .

Jan. 31. "The Baptist Hymn Bf>ok."

| : > V W M . BUCK, in every style of bina-ing. Fifty dozen copies received on con-

^ n m e n t , and will be sold to the trade at P i ^ Ushers prices by

F . HAGAN i CO. J an. 24—6m Market st. NashviUe, Tea.

r p H E BOOK O F T H E INDIANS, or Bi-ographj h Ameri

yea^l641._ By Samuel G. Drake, I'ellow of

ography and History of the Indians of North America from its first discovery

f e l to the

the Royal Society of Northern Antiquaries at Copenhagen, Honorary member of the New Hampshire and New York Historical Sod»-ties. Ninth Edition, -with large Additions and Corrections. Price S3. Fot sale by

G R A V E S & SHANKLAND. Jan.-24. Arcade Buildings, Union St.

r p H E H I S T O R Y O F T H E POPES -I- their Church and-State-in the Sixteenth

and Seventeenth Centuries.by Leopold Ranke. Translated from tbe last Edition of the Ger-man, by Walter Keating Kellv, Esq., B. A.,of Trinity Collece. Dubhn. Price S2.

G R A V E S 6: S H A N K L A N D . , Jan. 24. UuionSt.

T H E COMPANIOLV; I. KEW COLLtCTlOS OF

H Y M N S A N D " S P I R I T U A L SONGS, "AHHPIIHI to

DBVOTIOSAL EXERCISES, BT RKV. J. M. D. CA-TES.

SECOND EDITION'—Hcvised nod enlarged.— Published fay Gravcj & Stiankland, Aimd*

Buildings, Union street, Nashville, Tcnn. This new and elegant ediciun of 10,000 copiei it

jus t f rom tbe press, and for sale at ihe ful lowia ' Rrtail Prieet:

r i o i n Binding, single c o p ^ 50 ceoti. Ex t ra , giJt, 10 •' E x t r a Morocco, 65 "

VPhoUiaU Priett: Plain BintJhig, per dozen, $3 00 Ext ra , gilt, " " 4 50 E x t r a , Morocco, gilt, 6 00

As the publicat ion o f Ihe Companion i i « parta* f«bip affair-w-iih th^compi le r and onrselves,.none « them can be furnished to persons to sell on'cowwu iioB. - - -. Orders fiir.the Companion must in ell cases he ac compahied either with riie money, or a note at four months, with iipnroved securitv. * _ J n a B 2 2 . GBAVES" &. SHANKLAND.

I W S T K C R R I O R F " B T F B E W C H .

MISS CLA.RA MODLTONpraposMtoinstnict a claM of Yoong Ludies Jin the Frsucii L u

gunge. Par t icular attention will to tha pronunciation. |

T t a s t s . _$20,00-pcr session of E weeks. Application may bo.roade JiictSIoulton at tha

residence of Aaron Wrigh t , or tn Mes'srs. Gr«»es k, ShanUIand's, Book Store, Um»nSlreet . -• Those who wish u> form « 4 ^ s s are n ^ e u e d to make an early spplication, so "that, instractioa mvs commence at the opening of "the next sessioD of "ilia Naibvilla Female Institute, MiindiJ Jaljr -JO. *- "

Ju ly 19. IS49 . . . . . - - ' - t i

THE.History.of Chlvalry.,or Knighthood ahd'its Times. By the aame n u t l i c ^ ^

Fot.saje, by May 5," J R A V E S & S H A N K L A N D .

q i l - T HOTEL, ^ BAST SIDB'OF THE .PUBLIC SQOIEE,

Ndshville, Tennessee. . -f^^ >LA.RSHALL & SGOTT, . P r o p r i f e u n .

Jan. 1, 1843. - -

S BOTANICAX, T E X T J ^ K {last revised editTon.') " " . ' '

Ewbanks'-HjtiraulicBand Mechanics; " Knapp's Chemical Technolc^r;- - -Espy's Philosophy of .Storms; . — Muller's Physics and Metorology; ^ _ AVeishach's M ^ a n i c s 8n3"Engnjeefffis; Lardher's Lectures'OD Sdence Art-' '

Forsale low at - ' G R A V E S a i S H A N K L A ^ S .

And a Commenlary on &£.. predictioia «« .' - Mestiahbyiit Prophets.

DOCTOR OF-PHIIOSOPHY-IWITWW'

•nd ProfeasmrofthetetBa in B n w ^ a t y ofBerlin, traislated from, the ^ R e a e I f o i t h ; D . p . 3 v.Js., J j n c e j ^ f r :

Justreceivedand f i r sal^ by -- G R A V E S at SHANK&ATO-Mays, ArcadaBwUii*.

A P A M I

J . R. GRAVES, Editor.

VOL. n

TEEMS OF THE T E N N E S S E E B . 4 P T I T

TennetMce Baptist it publitLfd evfry a Large Dmible iScdium Shrx

TEHMS—OOperttnnuinn.in adTiance, o, at the cn j of tht year. No suWription* wij t ^ e n for Icu time than une year; ar.d no pa] coaiiaoxid till all arrearagCM are j^aid, except dUcnstioD of the pubiiaberi.

AdvertJiieaifinu insfmed ai the r&te». t ^ y A U leicors an bui»incis o,- iu tnnjcd fo

t ion , ibotiid be adirti»*cJ ' ' B i i u i r of tlu Bapciil.,*' Naahviile, Teun. , postjiaid,

PerscMif senxiin^ os tbo tubflci-ipLloD price oi oew subscriberB, ihall rcceivcdic i i ixdicopj gri

0 £ c e af cbe Tennessee Bapi is i lU the Book Stare &nJ Depository, nn Union i doyrs from tbe Bank of Ti&nne.^dec.

1. Subscriberi « ho do noi r ive exprpit Hi tbe contrary, are considered Wishing to ebeir Bub»cnptianft.

^ If Subscribers order thn diit con tin nance o! periodicali the pabli tber may i snd them tUI nLorages nre paid, and subscribers are respoi all die numbers Bent.

3 . If Snbftcribers nes:lcct or refuse tn take periodicali from the a £ c e u> which they are ed , they ore held rcsponBtblp till Uipy have their bills, and ordered tliclr ppnodicali dL u ^ . — S e n d i n g n a m b e n back. or leaving them office, is not u ich notice of diBContinuonce Jaw requirea.

4. I f Snbseribers remove tn oihitr places nforming tbe publishers, nnd their periodical to tbe former direction they are held rcnsoni

5 . The courts have decided that refusing tu newspaper or pftriodicaj from tbe office, or and leaving it oncailed for, until all arreara^ aid, is prima facie fvidenco of inU'ntional fraj

T h e P u l p i t .

HEALTH OF MINISTERS. Beloved, I taish alicve aU things, thai I

mayest prosper, and be in Health, even as 1 prospereih.—iii. John 2.

Every minister, though not the hn Ehould know tbe building- of his owntaher "Ye are God's building." Temple of 1 Defend it from pollution. Whether or drink, do all to the glory of God.

1. Respecting food. The Chineese ei t^ and Christians hogs, which is the abomination! The flesh of the clean too, is often eaten with the blood; and 1 strangled, or fowU with necks set awiy | bloated with retained bbod, and sold i Bhambles, and set on our tables. Bisc as the hreaJ nf thR Gibeonitcs when from their ovens, is often with meitEQ accompanied with hot tea and coffee, ed mince pies, in which flour, lard, mea^ pie, spice, molasses and cider are comhij Bedlam union, and at chemical war, a: posited in the atomach, which, like Judasi must bear what is put therein, taxing iti I ers beyond its ability. The man goeth ^ Beeing rest. They take with them other spirits more wicked than themielfl Dyspeptia, Bronchitis, Jaundice, Flanfc Hypo, Melancholy, Insanity.

The Turk eats opium, tile Christian I CO. Some masticato the weed, but I w | them alone until they swallow their Job 7: 19. Others inhale the fimokB other's torment, and breathe the fumei 1 huming narcotic. I have been like Di| bottle in the smoke.—Psalm 119: 83..

Others through the nasal organ rec power, so effectual in destroying vermin. I are not lights, but inu^crs.

Bathing is better than clothing, ni ( come in with sin. Not only the inside j earthem vessel ia palatted, but the on oppressed. Many of our ministers ore 1 Into an inner prison of draper walls, their necks made fast in a stock. Pe tion is checked, respiration tardy, an injured. The form that God made bears resemblance to an interrogation j and the legs are crooked like a pare Unnatural food and redundancy of 1 are among the prime causes of ministi hility. Inilead of being sterdy oaks I np Tebellious Ahsaloras, they are pa shaken with the wind. Stand erect; ing post cannot BOftain weight like a, ] cular one.

In regard to your sleeping room, or 1 apartment, 'tis too confined. The " say Methotelih always slept in the Dr. Franklin would never add a r ~ on a cold night. I once knew a who slept under eleven thickneases. heat and pent air in a sleeping room ] •troy any constitution; whereas suitJ ering uid good ventilation will inv" invalid. 'Want of health among r ' not for want of doctors. They have

- faith in bathing than Naaman had; him, look for some great thing, hut wlj en times passed over him, the leper I leaper. Though not an advocate fo! or inaaces , I am for diverse washings.!

There is nothing in your calling to f against your {health. Exercise on hq days, is better than nightmart nigl^ opposed to long sermons i s tliei praliz pieces in the paper.—Chr' tary.

. CLUTIWC.—K sermon is like a I t may be full of large, plump peas,' have hut two or three litUe onp*.' must needs have as much Lime to 1 half full of lltUe ones, so it take* j time to hear a sermon with a few t h | one full of great thonghu. Many » | his peas to market before the po filled.

— , M e . [AM'-

- • • - > 3-.


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