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Draft Dissertation Proposal (PhD Southeast Asian Studies)
Imagine(d) Democracy:
A Marxist-Dependency Theory Critique of the Philippine Development Plan
(2011-2016) Towards an Alternative People-Centered Agenda
David Michael M. San Juan May 2012
More than 100 years after Philippine independence was declared, a great
majority of Filipinos remain poor. According to the National Statistical
Coordination Board (NSCB), the poverty incidence among families in 2003, 2006
and 2009 is as follows: 20%; 21.1%; and 20.9%. In real terms, the magnitude of
poor families is as follows for the said years: 3,293,096; 3,670,791; and
3,855,730. Meanwhile, the number of poor citizens has steadily increased too
from 2003 to 2009: 19,796,954; 22,173,190; and 23,142,481. Arguably, such
poverty figures are too conservative, considering that the official annual per
capita poverty threshold (the yearly income that is purportedly needed to cover
all basic non-food and food expenses of each citizen) of the Philippine
government is surprisingly very low: 10,976 pesos in 2003; 13,348 in 2006 and
16,841 in 2009. These figures translate to merely 30.07 pesos; 36.57 pesos; and
46.14 pesos a day, respectively. Comparing Philippine development to the
progress of other countries, the country’s underdevelopment all the more
becomes obvious. In the past years, the country’s rank in the United Nations’
Human Development Index – a holistic tool for assessing progress in terms of
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income, health and education – has steadily declined. The generally sliding
position of the country in the Human Development Index throughout the decades
is very patent if the following years and ranks are to be scrutinized: 1990 - 66;
1991 – 84; 1992-80; 1993 – 92; 1994 – 99; 1995 – 100; 2000 – 77; 2005 – 95;
2009 – 96; 2010 – 97; 2011 – 112.
While many of our people suffer from extreme destitution, we have at least
six dollar-billionaires and a number of peso-billionaires, according to data from
Forbes.com (2011), “a leading source for reliable business news and financial
information. Read news, politics, economics, business & finance.” The Philippine
government seems to have failed in reversing the unjust status quo. High-quality
education, which can empower the poor, is not a priority in the national budget.
Hence, conservative scions of rich political dynasties (which are by the way
banned under Article II, Section 26 of the Philippine Constitution) are able to
monopolize political power without any strong challenge from the marginalized
sectors. This is why an enabling law for the Constitution’s anti-dynasty provision
gathers dust in the archives of Congress. The elite’s monopoly on political power
cements their dominance of the moribund Philippine economy.
Industrialization schemes have been abandoned since the 1960s and
thus, a great number of its people continue to depend on subsistence farming as
a main source of living, despite the First World facade of some cities such as
Makati, Manila, Davao and Cebu. The economy is kept afloat by billions of
dollars in remittances poured in annually by Overseas Filipino Workers (OFWs),
almost literally from Albania to Zimbabwe. The income gaps between the rich
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minority and the poor majority keeps on widening, as attested by the country’s
dismal Gini coefficient figure (the worst in Southeast Asia, in recent years), while
the thin middle class is slowly decimated by the lack of inclusive economic
growth.
Meanwhile, economic pundit Kevin Voigt (2012) in an article posted at the
CNN website predicted that “(b)y 2050, the Philippines will leapfrog 27 places to
become the world’s 16th largest economy.” Currently, the Philippines is plagued
by a relatively weak political system yet it is naturally gifted with bountiful
resources which if effectively harnessed will transform the zone into the new
“rapid growth region,” and eventually fulfill Voigt’s surprising “prophecy.” While
this Southeast Asian country has the potentials to be a zone of rapid progress
and development, it remains one of Asia’s politically unstable and economically
anemic countries. It superficially adheres to republican democracy but a tiny
minority of rich landlords and businessmen controls virtually every institution from
churches to schools and from government agencies to huge corporations,
compelling some academics such as Benedict Anderson (1988) to label the
country’s political system as a “cacique democracy.”
The current regime seems to be the epitome of such “elite-led
democracy.” The current president, Benigno Simeon “Noynoy” Cojuangco Aquino
III, comes from the powerful Cojuangco clan that includes billionaire-
businessmen. The president’s running mate in the 2010 elections, Manuel “Mar”
Roxas II comes from the Araneta-Roxas clan. All senators are multi-millionaires.
The House of Representatives is also a virtual millionaires’ club: only seven
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members are not millionaires. Even the current cabinet of the Aquino
administration is a millionaires’ club, with Bro. Armin Luistro, FSC, of the
Department of Education as the only non-millionaire! To cement the “marriage”
of politics and the economy, rich businessmen usually donate money to political
parties. Once in power, elected officials usually become subservient to those who
gave them campaign funds.
Ironically, these elite clans have failed to craft and implement a feasible
development agenda that would bring progress to all or at least, most Filipinos.
They have perpetuated the neocolonial status of the Philippine economy by
refusing to engage in industrialization and genuine land reform and agricultural
modernization. Regime after regime, officials have implemented deregulation,
privatization, labor flexibilization and trade liberalization, as prescribed by large
multinational financial agencies that seem to call the shots in the country, behind
the scenes (Lichauco, 1988 and 2005; Bello, 2006; Constantino, 1995; Salgado,
1985, 1997 and 2009; Pomeroy, 1992; Sison, 2006). To prevent the academe
from mounting a strong challenge to these schemes which hamper Philippine
development, the education sector has been molded in accordance with the
interests of the ruling class in cahoots with the country’s neocolonial masters
(Villegas, 2007). To stop the people from seriously taking up the path of armed
rebellion, “Band-aid” solutions such as the conditional cash transfer (CCT)
program have become the government’s trademark in the past decades.
In the meantime, millions of Filipinos endure hunger and poverty. Data
from the 2009 Official Poverty Statistics released by the National Statistical
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Coordination Board (NSCB) gives us an idea on such wide disparity between the
richest and the poorest sectors of our society. According to the NSCB’s 2009
Official Poverty Statistics, people in the poorest sector had an average monthly
per capita income of P9,681 while people in the richest segment had an average
monthly per capita income of P184,997 pesos (more than 19 times the poorest
sector’s average income)! Comparing 2006 and 2009 data, there has been no
significant change.
Such lack of progress for all citizens is a symptom of the country’s
dependence on foreign loans and investments. The country’s vast natural
resources are not utilized for local industrialization to provide jobs for Filipinos.
Instead, foreign firms and their local subsidiaries monopolize these rich
resources, most of the times exporting our resources at terribly cheap prices. As
a result, unemployment and underemployment rates in the country remain high.
Those who have skills and talents are compelled by the circumstances to seek
overseas employment. Progress becomes even more elusive. Amidst these
troubled times, common folks clamor for genuine social transformation.
In response to the people’s clamor for sweeping socio-economic reforms,
the Aquino regime has presented the Philippine Development Plan (2011-2016)
as the supposed final remedy to the country’s festering problems. Unfortunately,
this early, various non-government organizations and even progressive think
tanks such as Ibon Foundation (2012), have criticized the PDP 2011-2016 as a
rehashed version of the Macapagal-Arroyo regime’s Medium-Term Philippine
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Development Plan (2004-2010) which apparently failed to ameliorate the over-all
socio-economic status of the majority.
Nevertheless, hope springs eternal. Progressive non-government
organizations and party list groups formed by those among the marginalized
sectors are in the forefront of the endeavors to transform Philippine society.
These groups, such as the Makabayang Koalisyon ng Mga Mamamayan
(Makabayan) espouse alternative socio-economic programs first disseminated in
2010 which aim to democratize the political institutions and economic processes
so as to provide genuine progress to all citizens. They campaign for a
comprehensive debt audit and moratorium on automatic debt appropriation that
depletes the country’s national budget. A comprehensive debt audit would
provide the necessary proof on the huge amounts of onerous loans acquired by
corrupt leaders — loans which need not be paid. Meanwhile, debt moratorium
will enable the country to have huge savings which could be invested to
jumpstart land reform and industrialization.
Land reform will ensure self-sufficiency in rice and other food crops, which
of course is necessary for the well-being of the country’s labor force and other
citizens. Land reform will produce huge agricultural surplus which can be utilized
in providing raw materials for Philippine industries. Everything that is needed for
industrialization, from minerals to raw food materials are in the country. Hence,
industrialization is a must. It would instantly wipe out unemployment in the
country. Acquiring capital to industrialize is the only problem, and a temporary
moratorium on debt payments, which lots of formerly developing countries have
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adopted and helped them achieve First World status in just a few years, is the
only feasible option.
Unfortunately, few academic endeavors put emphasis on the merits of
these alternative development plans. Most of the times, the top echelons of the
academe serve as the prophets and protectors of the current neocolonial set up.
Indeed, in recent decades, very few theses and dissertations in the Philippines
have been written to explicitly critique the prevailing economic model and to
propose a radically different framework. Hence, there is a pressing need to
produce new research that would shed light on the feasibility of alternative
development programs which might wipe out poverty in the Philippines without
much foreign intervention and elite control that have characterized the country’s
system in the past decades.
This proposed dissertation is aimed at producing a critique of the
Philippine Development Plan (2011-2016) towards crafting an alternative people-
centered agenda. Through the aid of documentary analysis, comprehensive
literature review and secondary data analysis, the current study will conduct a
Strengths-Weaknesses-Opportunities-Threats/SWOT analysis towards crafting
an alternative post-neocolonial socio-economic program for the country relevant
and responsive to the needs of the common folks. In a nutshell, this study will
prove that the country’s past decades under capitalist-neoliberal globalization –
which are replicated by the vision laid out in the Philippine Development Plan
(2011-2016) – are scenes in an “imagined democracy” which failed in its promise
to bring progress to everyone, and that hope springs eternal for it is still possible
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to “imagine democracy” as it should be by crafting an alternative people-centered
development agenda for the country.
Conceptually, this research is guided by the Marxist theory of capitalist
exploitation, and the Dependency Theory of neocolonialism which originated in
Latin America and gained prominence in the Third World in the past decades.
Marxist theorists assert that the current capitalist system exploits majority of
mankind and thus it is responsible for the marginalization of the masses,
especially the proletarian class in industrialized countries and including the
peasant class in semi-feudal, semi-colonial countries such as the Philippines.
Meanwhile, ideologues of the Dependency Theory hold that industrialized
countries in the Global North oppress and exploit the countries in the Global
South through economic neocolonialism. Hence, the strengths and weaknesses
of the Philippine Development Plan (2011-2016) will be scrutinized as to how it
contributed to or reduced the marginalization of the common folks in particular,
and how it strengthened or weakened the economic hegemony of big foreign
corporations and their local partners in the Philippines.
In view of the current international crisis of capitalism and its ideological
framework labeled as “neoliberalism,” there is a pressing need to veer away from
traditional frameworks and go back to more progressive research frameworks
that challenge the prevailing (yet fast-crumbling) world views that constitute
capitalism and neoliberalism. As social critic and Prof. Slavoj Žižek (2012) says,
there are “…signs that the capitalist system itself is no longer able to find any
level of self-regulated stability…” Thus, the use of Marxist Theory and
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Dependency Theory – despite the seeming academic boycott of researchers in
neocolonial countries such as the Philippines against such radical theories – for
this particular research, in this particular time frame is necessary.
Indeed, even First World academics are now arguing in favor of reviving
Marxist Theory and Dependency Theory as tools of analysis. In a popular article
titled “Thoroughly Modern Marx: Lights. Camera. Action. Das Kapital. Now.,”
York University in Toronto Prof. Leo Panitch (2009) asserts that “(t)he economic
crisis has spawned a resurgence of interest in Karl Marx. Worldwide sales of Das
Kapital have shot up (one lone German publisher sold thousands of copies in
2008, compared with 100 the year before), a measure of a crisis so broad in
scope and devastation that it has global capitalism -- and its high priests -- in an
ideological tailspin.” Meanwhile, Jonathan Glennie (2012), a research fellow in
the United Kingdom-based Centre for Aid and Public Expenditure (CAPE) says
that “…whether or not one believes the (Dependency) (T)heory to be relevant to
today's globalised economy, it is an important lens when trying to understand our
collective history. The fact that some countries seem to be breaking out of the
dependency trap does not mean that a trap never existed…It is worth noting that
the shining stars of mobility, China and India, maintain significant levels of
protection and market distortions and have never engaged in the kind of shock
liberalization, cuts in public spending and generalized privatization that have left
less fortunate countries, including most of sub-Saharan Africa, in such dire
straits.”
Specifically, this research aims to answer the following questions:
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1. What are the strengths and weaknesses of the Philippine Development
Plan (2011-2016), using the Marxist Theory of capitalist exploitation and
the Dependency Theory of neocolonialism as lenses?
2. What opportunities for social transformation do the Philippine
Development Plan (2011-2016) brings to the country?
3. Within the context of the aforementioned analysis, what parts of the
Philippine Development Agenda must be retained; what parts must be
scrapped; what other reforms must be adopted to formulate an alternative
people-centered development agenda?
4. What are the threats or hindrances to the implementation of this
alternative people-centered development agenda?
Preliminary Bibliography:
Anderson, Benedict. “Cacique Democracy and the Philippines: Origins and
Dreams.”New Left Review 169 (May–June 1988): 3–33.
Bello, Walden et al. The Anti-development state: the political economy of
permanent crisis in the Philippines. 2009. Pasig City: Anvil.
Constantino, Renato. The Nationalist Alternative. 1984. Foundation For
Nationalist Studies.
Fanon, Frantz. The Wretched of the Earth. 2001. London: Penguin.
Forbes Magazine Online. Philippines’ 40 Richest. 22 June 2011. Web. 08
May 2012.
< http://www.forbes.com/lists/2011/86/philippines-billionaires-11_land.html>
Glennie, Jonathan. “Dependency theory – is it all over now?” The Guardian. 01
March 2012. Web. 08 May 2012.
<http://www.guardian.co.uk/global-development/poverty-matters/2012/mar/01/do-not-
drop-dependency-theory>
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Gramsci, Antonio. Selections from the Prison Notebooks. Quintin Hoare and
Geoffrey Nowell Smith (eds. and trans.). 1971. New York: International
Publishers.
Ibon Foundation. “Philippine Development Plan 2011-2016: A Social Contract
With Whom?” Ibon Foundation Online. 22 June 2011. Web. 08 May 2012.
Lichauco, Alejandro. Hunger, Corruption and Betrayal: A Primer on U.S.
Neocolonialism and the Philippine Crisis. 2005. Manila: Citizen’s
Commitee on the National Crisis. 13-15; 71
________________. Nationalist Economics. 1988. Quezon City: Institute for
Rural Industrialization, Inc. 250-268; 127-129
________________. Towards A New Economic Order and The Conquest of
Mass Poverty. 1986. Quezon City.
Marx, Karl at Friedrich Engels. The Communist Manifesto. 1998. London:
ElecBook.
Panitch, Leo. “Thoroughly Modern Marx: Lights. Camera. Action. Das Kapital.
Now.” Foreign Policy. 15 April 2009. Web. 08 May 2012. <http://www.guardian.co.uk/global-development/poverty-matters/2012/mar/01/do-not-drop-dependency-theory>
Pomeroy, William. The Philippines: colonialism, collaboration, and resistance.
1992. USA: International Publishers Co., Inc. 91-93
Salgado, Pedro. Second Edition: Social Encyclicals: Commentary and Critique.
1997. Manila: Lucky Press, Inc. 132; 384-385
_____________. The Philippine Economy: History and Analysis. 1985. R.P.
Garcia Pub. Co
_____________. The Social Problem and Revolution. 2009.
Sison, Jose Maria. Philippine Society and Revolution. 2006. Manila: Aklatang
Bayan.
Villegas, Edberto. “Liberalism, Neoliberalism and the Rise of Consumerist
Education.” Mula Tore Patungong Palengke: Neoliberal Education in the
Philippines. Eds. Bienvenido Lumbera, Ramon Guillermo and Arnold
Alamon. 2007. Quezon City: Ibon Philippines. 19-30.
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Voigt, Kevin. “World’s top economies in 2050 will be...” CNN International
Edition. 12 January 2012. Web. 14 January 2012. <http://business.blogs.cnn.com/2012/01/12/worlds-top-economies-in-2050-will-be/>
Žižek, Slavoj. “The Revolt of the Salaried Bourgeoisie.” London Review of Books
Online. 11 January 2012. Web. 14 January 2012. <http://www.lrb.co.uk/2012/01/11/slavoj-zizek/the-revolt-of-the-salaried-bourgeoisie>