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IN THE NAME OF GOD
Imam Ali (AS) Birth and Family:
According to historians, Ali's birth on Friday was the 13th Rajab in the 30th year of amol-Fil. His father
was Abu Talib, son of Abdulmutallab, and his mother was the daughter of Assad bin Hashim. Therefore,
Ali is from both sides of Hashemi's lineage.
But the birth of this child was not the same as that of other ordinary children. It was accompanied by
strange and spiritual developments. His birth, strangely and unprecedentedly, took place inside the house
of God. According to numerous sources, Abbas ibn Abd al-Mutalib and others were standing in front of the
Kaaba's house. Suddenly, Fatima Bint Assad, who had upset her pain, came to the House of God and said,
"My Lord to you and to all the Prophets And I believe in the books that came from you, and I acknowledge
Abraham Khalil's serious speech. My Lord, rightly so, who built this house, and rightly this baby in my
belly, make it easy for me to give birth. Suddenly they saw the back of the Kaaba's house split. And Fatima
went inside the house. And it was hidden from our view. And the wall of the house was like the first one.
As we saw it, we wanted to unlock the door, but it didn't.
The news spread quickly in the city, three days after the incident, and when it was the fourth day, Fatima
left the place. And Ali (AS) was in his hand, and he said to the people, "God Almighty has given me
superiority over women before, and I went to the house of God. And when I wanted to get out of the house,
a call came.
O Fatima, give this name to Ali. That Almighty God , He said: I took his name from my name. And he is
the one who breaks the idols in my house. (Mahallati, Seyyed Hashem, The Life of Prophet Amir al-
Momenin, Vol. 1, p. 28, Tehran, Islamic University of Islam)
. The flow of Prophet's birth in Sunni sources
. Nishaburi's alhakem in Mastadrak, Vol. 3, p. 550, Government 6044 states: There is consistent news
(reliable news) that Fatima Bint Assad gave birth to Ali inside the Kaaba. (Al-Ghadir, Al-Ghadir Publishing
Center, vol. 6, p. 35 Ledrasat al-Islamiyah, 1416 AH)
Hafiz Ganji Shafi'i in al-Mutaleb's Qufa, p. 407, states
Ali (AS) was born in the house of God on Friday night at 13 months of Rajab, and no one was born before
him, and after him, in the house of God. (Same)
Shahabuddin Mahmoud Alousi owns the interpretation of the Spiritual Spirit,
In the book: Sarh al-Kharida al-Ghaibi fi al-Qasidiya al-Ainiyah, written by Abdul Baqi Afandi Omri, in
one of his poems, he says: The matter that Ali (as) was born in the house of God,
It is a well-known issue and has been quoted in Shiite and Sunni books. (Same)
So the birth of Ali (AS) is a fact that not only the Shiites but the Sunni brothers also accept. Which is
detailed in Sharif's book "Al-Ghadir".
J. A manifestation of the secrets of the birth of the Prophet in the Kaaba
But the mysteries of why the Prophet (peace be upon him) was born in the house of God have been cited in
some sources as follows:
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. Some Sunni elders, after expressing the flow The birth of Prophet Ali (as) is said in the Kaaba: It is a
great honor for Ali (AS) to be born in the house of God and to be considered a celebration of his birthplace.
Ibid., Vol. 6, pp. 36 and 37
It is narrated from Sa'ةa ibn Suhan who, in the last moments of Ali's life, asked his Prophet: Are you superior
or Prophet Jesus ibn Maryam?
Ali (AS) said: Jesus 'mother was in Jerusalem, when the time of Jesus' birth came, Mary heard you go out,
This is a place of worship, not a maternity hospital, but my mother, Fatima Bint Assad, once When her
delivery was near, she was in the shrine, the wall of the Kaaba It was split, and I was born there. And no
one has such virtue, neither before me, nor after me. (Qazvini, Seyyed Kazim, Ali from Birth to Martyrdom,
p. 1, Qom, Alamieh Publication, 1977)
And others have said: ... it is clear that the house of the Ka'bah has a door to enter. But it didn't open here
at home, but the wall of the Kaaba Split For a clearer reason for a miracle. And so that later they can't
count the stream by accident. Interestingly, though it has been rebuilt over the centuries, the Kaaba has been
restored. And they have filled the gap with silver. And in the area known as the MOSTAJAR , this work is
clearly visible. And there is always a large crowd of hajjs coming here, crying out to God. (Same)
Some traditions say that,
Fatemeh Bint Assad named the child Haidar after the birth (before he was replaced by Ali by his secret
voice). And when he was kneeling down and giving her to her husband, say : catch him right, O haida
How to Naming Ali (AS)
Ahmad ibn Jariz Tabari, in his commentary on Kabir, and Ibn Asakar in his history, while expressing the
views of Imam Ali (AS). Also Muhammad ibn Youssef Ganji Shafi'i, in the context of 62 Kafayyat al-Talib
and Hafiz Abu Ghim in the Alawliya. And Sheikh Suleiman Balkhi Hanafi in Janabi al-Mawda, quoted by
Aman al-Aqabi reserves of Aman al-Haram al-Sharif Ahmad bin Abdullah Tabari Shafi'i, all quoted from
Abu Hurairah, who said: Dear Prophet of Islam: It is written on the pillar of the divine throne that there is
no god except God who is the only one without a partner. And Muhammad is my servant and messenger,
whom I endorsed to Ali ibn Abi Talib.
Also Jalaluddin Suwaiti commented on the characteristics of al-Kubra, and in commentary on al-Mantour,
early in the Surah Bani Israel, quoting Ibn 'Adi and Ibn' Askr of Anas bin Malikhim and Also in Yena Bai,
quoting the Al-Aqaba reserves of Imam al-Haram from Sira Molla, they said that the Prophet (peace be
upon him) said: On the night of Ascension, which took me to the highest kingdom, that is, I looked to the
right of the throne, it is written that Muhammad is the messenger of God, and we were helped by Ali. As
can be seen, all are quoted by Sunni scholars and books. And it implies that the name of Ali (pbuh) with
the Prophet of God (pbuh) is in the divine throne.
Ascension Night and Four Places to Remember Imam Ali (PBUH)
In a beautiful hadith, it is reported that Ali, the jurist of Shafi'i Hamadani, has quoted in al-Qurbi mode, that
the Prophet (peace be upon him) said to Imam Ali (AS): In four places I saw your name with my name:
On the night of Ascension, when I reached Jerusalem, I found it on the rock, La Allah al-Allah,
Muhammad Rasulullah, forever with Ali Wazirah; That is, there is no god but the One God,
Muhammad is the Messenger of God, and I confirmed him to his Minister Ali.
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- When I arrived at Sedrat al-Manteh, I saw the record: Indeed that I am a god who is not a god
except me, Muhammad is my beloved, and I endorsed him to the Wazir Ali (as) among the people.
3- When I arrived at Rab al-Alam, I saw that it was written that I am your only God, and Muhammad
is my friend. I assisted and endorsed him with Waziri (successor) Ali.
- When I reached Paradise, I saw it written on Paradise, God is one and
Muhammad is his friend among his creatures which we have endorsed with the succession and
assistance of Ali.
Imam Ali (A.S .) TRAINING .
in the Qasah sermon of his childhood said: "The Prophet will pay to worship every year in the
HARA cave. Except I do not see anyone else. In the same childhood, I saw the light of the
revelation of the versalt that flowed toward the prophet, when I was at the side of the prophet. And
I inhaled the clear scent of the prophecy from him.
The imam said: "I heard a voice in a revelation when I was in the prophet. I told the Messenger of
God: What is this moaning? He said: It is the devil's moaning. And the cause of his moaning is, he
was disappointed, since after my prophetic worship on earth he was worshiped. Then the Prophet
(pbuh) said: ' you hear me whatever I hear, and what I see, except that you are not the prophet, but
the minister and my helper. Abu al-Talib's father Ali (AS) was great and respected in Quraysh, he
paid great attention to the education of his children, and brought them up with virtue. And from
childhood he taught them the techniques of riding, wrestling, and shooting. Because the Prophet
(peace be upon him) was orphaned as a child. Therefore, the Prophet was supported by his great-
grandfather Abdulmutallab. And after the death of his son Abdulmutallab, Abu Talib raised his
nephew. Because Prophet Muhammad grew up in his uncle Abutaleb's house. So he would have
liked to have been helped, thanks to his uncle's sacrifices. At that time, Ali (AS) entered his sixth
year of life. There was a great famine in Mecca, and because Abu Talib had a large family, it was
difficult to manage a large family in the year of famine. Therefore, the Prophet (peace be upon him)
took Ali from his father, and under the pretext of his upbringing. Therefore, he was assisted by Abu
Talib, and Ali (as) was monitored and trained by the Prophet of Islam.
The point to note here is that Ali (as) was different from the descendants of Abu Talib.
When the Prophet (PBUH) took Ali home, in addition to the family title and the subject of
guardianship, there was a strong and intense attraction between them, as if they were partially
attached to the sun. Or a drop had disappeared in the sea. Ali remained under the care of the Prophet
until he was eight years old, and then returned to his father's home. This return, however, did not
prevent him from meeting the Prophet (peace be upon him), but rather had an appearance, and most
of the time Ali (AS) served the Prophet (peace be upon him). The Prophet also used his moral
virtues in his upbringing.
Ali (as) during the prophetic mission
From the very first moment he became aware of the Prophet's (pbuh) Prophet, though he was ten
years old, he turned to the Prophet (peace be upon him) and became submissive to the Prophet. He
is the first of the men to follow the Prophet. And this is acknowledged by all Sunni historians and
narrators. As Mohabuddin Tabari writes in the Al-Aqaba Quotations of Omar, who said: I was with
Abu Obaid and Abu Bakr and another group, the Prophet (PBUH) slammed Ali ibn Abi Talib and
said: Or Ali, you are the first of the believers Believe, and you are one of the first Muslims to
convert to Islam, and your status and relationship with me, like Aaron's dignity, to mousses. 3
It is also written that Prophet Muhammad (peace be upon him) became a prophet on Monday, and
Ali (as) brought Islam on the third day. 4.
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Suleiman Balkhi narrates to Anas ibn Malik about , that the Prophet (pbuh) said: That is, seven
years of angels greeted me and Ali. For in this time the word of the testimony of the oneness of
God is in heaven, except from my tongue and Ali.
Yom Al-Anzar is the day when the Prophet (peace be upon him)Islam invoked
Relatives close to him
According to the Ayah 214 suras of shoara. On that day, only Ali (as) accepted the religion of
Islam. The Prophet also introduced him to the audience as his successor.
If the Sunnis say that Ali (as) was a child, we would refer to these two Ayah, which Prophet Jesus
(AS) said while he was a child: (9). I am the servant of God who gave me the scripture, and made
me a prophet. And concerning the Prophet Yahya (peace be upon him), the Lord says in the Qur'an:
O Yahya! Take the Book of the Torah to divine power, and we prophesy Yahya in infancy. Also in
the story of Yusuf the Holy Quran says: One of the house testified. (11) The witness that testified
to the purity and innocence of Prophet Yusuf (as), according to the commentators of the young
child, was from Zalikah.
Muhammad ibn Yusuf Ganji and others (such as Ibn 'Abi Hadid and Mo'buddin Tabari) quote from
the Prophet (peace be upon him), who said: There are three people who override the belief in God,
who did not sharer a moment with God. And they are Ali ibn Abi Talib, the owner of Yassin and
the believer of Al-Pharaoh, who are truthful in their faith. In the meantime, the Prophet's promise
and action are justified for us, and there is no dispute. God says about the Prophet: (14) The Prophet
does not speak out of lust.
Rather, what he says is revelation on our part. So if Ali's faith was from the child's imitation, the
Prophet (peace be upon him) would say to him: Or Ali you are still a child and you have not reached
puberty. Not only did he not say such a thing, but he accepted his faith. And at the same time, he
introduced his inheritance and succession to the public.
According to popular historians and commentators, when Abbas ibn Abd al-Mutlab and the Shi'ites
boasted of their position, Ali passed by them and asked: What is your boast for?
Abbas said I give water to the pilgrims, the Sheba said, "I am the servant of the house of God, and
the keys are with me." Ali said: Honor is mine. Because I have prayed long before you, and I have
prayed with this Qiblah. As all three men insisted on their rightfulness, they took a prophetic
judgment to rule among them. At this time Gabriel brought the following verse. (16) Have you
contracted the act of the person who watered the pilgrimage, or the maintenance of the al-Haram
mosque? Like the act of one who believes in God and the Day of Judgment?
Ali was ten years old, popularly known as the "Qozom".
Hisham says: I asked IMAM Sadegh (as) why they were called this Imam.
said: At the beginning of the Prophet's mission, the polytheists of Mecca instructed their children
to persecute the Prophet. And they beat him with stones and clams.
The Prophet (peace be upon him) informed the subject to Ali. Ali (AS) said: Tell me, O Messenger
of God, whenever you go out of the house, that I may be with you.
The next day the Prophet (peace be upon him) came out with Ali, And the kids started throwing
stones just like every day.
Ali (AS) would take them, and hit them in the face, nose and ears.The children were crying to their
fathers, saying: Qozom Ali, means thumped Ali ,
Prophet Amir al-Mu'minin Ali (as) about the era His teenager says: "It was me who was
rebellious Arabs in defense of the Prophet. I was humiliated, and it was me The tall horns of the
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powerful two famous tribes (Rabia) and ( mezer) , I broke it, and you know my dignity with the
Prophet. " [2].
subscripts:
[1] Bahar al-Anwar v. 20, p. 67.
[2] Sermon 115: 192 Nahj al-Balagha Muhammad al-Mufasir Muhammad Dashti.
Refrencess
He wrote:) 1) Surat al-Aqiqah verses 1 to 5.) 2) Surah Al-Aqaba verses 1 to 7) 3) Al-Aqaba reserves
p. 58Alahmah Ibn Sabbagh p. 125) 4) Al-Aqaba reserves p. P. 245 and other books of history. 5)
Yenabi al-Moody'ah chapter 12, page 61, verse 1, chapter 2, verse 2), 6) chapters of al-'Mahmah
page 16.) 7) Surah al-Shara'ah verse .214) 8) Tabari's history, volume 2, p. 51 p. 205 - Evidence
from Tanzil Vol. 1 p. 9) Surah Maryam verse 30. () 10 Surah Maryam verse 12. () 11 Surah
YusufVerse 26. (12) Nahj al-Balagha. () 13 Kfafi al-Talib b. 24 p. 123 () 14 sura najm verse 3 4.
And () 15 chapters of al-mahmah p. 123; witnesses to tanzil vol. 1 p. 248; (16) Surat at-Tawbah
verse 19. (17) Asad al-Ghabbi Vol.
Ali's role in the emigration
Because the Quraysh of the spread of religion Islam in Medina, and The progress of the religion in
that city, as well as the migration of some Muslims there, became aware. Qureshi feared that the
religion of Islam would become stronger. So for now, They decided to eliminate any danger, that
of the Prophet To kill. But it's also easy to do It wasn't Because the Prophet was from the family of
Abdulmutallab. And if they were killed by a few, it was certain that they would be killed by the
youth of Bani Hashim. So what was the task? Quraysh leaders gathered in secret, forming a
commission. The result was thus announced. One of each tribe is chosen, and they attack the
Prophet's house at night and kill him in his bed, and because Bani Hashim alone will not have the
power to deal with all the Arab tribes, thereby the blood of the Prophet (peace be upon him). It will
be wasted. . It was a dangerous evil plan. But Allah Almighty inform the Prophet (peace be upon
him) of the Quraysh's decision, and the nightly command of Makkah to Medina. 1. But it was
necessary that the unbelievers of Quraysh should not be informed about the Prophet's migration.
And her house and bed were not left empty. Now who should sleep in that bed instead of the
Prophet, and put himself at risk of being killed by Quraysh invaders? This hero was just Ali (AS),
whom the world has never seen before, and will never see forever. The Prophet knew Ali, and was
aware of his faith and sincerity, so he turned to him, and said: 'Ali is divine command to leave
Mecca, and migrate to Medina, but this It is not a normal trip, This trip must be confidential. Until
the unbelievers of Quraysh are unaware of it. Because they have decided to kill me in my bed
tonight. So it is necessary to deceive them, my house and bed are empty.
Not until they chase me Do not. It is a divine command that you sleep in my bed, so that I may
secretly migrate. Imam (PBUH) said: I obey, and I am very happy in doing so. The Prophet said:
O Ali is a very dangerous thing. Ali (AS) said: O Prophet, is there anything else besides being
killed? What a great blessing I am to sacrifice my life for the sake of expanding your religion!
When the Prophet (peace be upon him) saw Ali's sacrifice in the way of truth, he wept over the love
of Ali, and at the same time kissed Ali's head and face, saying good-bye and leaving Mecca to
emigrate. ) 2Ali (as) The young man was 23 years old, dressed in a prophetic robe, and lay and
waiting for danger. The owners of the seasons of al-Mahmah and al-Kifa al-Talib have written,
which is when Ali (PBUH) in the night Bed of Prophet Muhammad (peace be upon him) God said
to Gabriel and Michael: I have made you brothers one to another, And I put the life of one of you
long before the other, who of you is willing to sacrifice a lot of life, They said: Our Lord is free, or
obliged, God said: You are free. Neither of them was willing to give up his life,
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God said: Ali and Muhammad I also made a brother, And Ali in the bed of the Prophet
He's sleeping. And he sacrificed his life for his brother. And he preferred the life of the Prophet to
his life. Go down to earth, and protect him from the evil of his enemies. So those two angels
They came down.
Gabriel on top of Ali's head, And Michael at Down below him. Gabriel Would say: (Well done,
boy Abutaleb). May God bless the angels in your presence It was midnight.
Quraysh fighters to kill Prophet,They had gathered in Darolnadve, When they left, they besieged
the Prophet's house. Upon entering the house immediately, Ali was completely excommunicated,
and he screamed, and what do you want?
When the Quraysh men saw Ali, they were very surprised, broke the silence and said, Where is
Muhammad?
Ali (pbuh) said: I was not his guardian, and you did not entrust him to me, to interrogate me. One
of the attackers said, Muhammad's main supporter is Ali, and we should kill Ali's favor instead!
Ali (as) said: Alas, the Prophet (peace be upon him) has not permitted me to attack, and otherwise I
was killing you because of your insolence that you set foot in his house. He finally dispersed them.
On the topic of migration Ali's sacrifice It's indescribable, A 23-year-old juvenile with it Courage
to spread The Islamic religion put itself in danger of death, and became the prophet's protector. As
the Prophet himself says: (4) I have kept with my life the best one who has stepped on the earth,
and the one who has performed the circumambulation of KABA and the Ismaili stone.
In return for this sacrifice, the following verse (AYAH) was revealed to the Prophet (peace be upon
him). And thereby, Ali (AS) was glorified by God.(5)
And one of the people who sells their lives after Allah is pleased. And according to commentators
and historians in general and in particular such one was only Ali (as). Public scholars, including
Fakhr Razi in the commentary of Kabir, Nishaburi, Hafiz Abu Na'im in the revelation of verses,
Ahmad in the Masand, Semani in the Fazail, al-Ghazali in the revival of al-Alum, Thalabi in his
commentary, have confessed to this.
Khatibi quoted the popular scholars in his book: That the morning of the cave, Gabriel was very
happy with the Prophet. The Prophet asked: I see you very happy, what is the cause? He said: O
Messenger of Allah, how can I not be happy, while God has greatly honored your brother and
cousin and his Executor . The Prophet asked: "What respect has my brother said to me?" said The
Lord blessed the angels of Ali ibn Abi Talib (PBUH) last night, saying: "I have such submissive
servant, who sacrificed his life for my friend, and delivered him from the evil of enemies" (2).
The famous Sunni commentator "Thalabi" in his interpretation of this verse stated in document:
"When Gabriel is above his head and Michael was sitting at the foot of Ali, Gabriel said, "God
bless you angels through you, Ali."
That historical night is called "Lili al-Mbabit". This hadith is narrated by Shafi'i jurist Ibn Magazeli
in the book al-Manaqib (9)
Al-Taraif, translated by David Elhami, pages 126 - 125 Quoted by Khatib Baghdadi in Volume 13,
Page 191 And Hathami in Her Assembly Volume 7, page 27. Fakhr Razi in his Great Commentary
follows this verse. Ibn al-Asir in Asad al-Ghabi, Volume 4, page 25. Shablizi in Nur al-Basar, page
77. Moheb Tabari in Riyadh al-Nusra, page 203, and in Al-Aqaba Reserves, page 86, and An
Excerpt in Kenz al-Amal, Volume 8, page 333. And al-Ghazali in the book of the revival of al-
Alum, Volume 3, page 238, and Safari in Naji al-Majalis, Volume 2, page 209 and Ibn Jawzi Hanafi
in Taqqar al-Aqbal 21 and Ibn Hisham in the Book of Volume 2, page 291, and Aleppo in his Syrah
and Ya'qub In their history, Volume 2, page 29, and Tabari, in Volume 2, page 99, all have narrated
this story. The famous Sunni commentator "Thalabi" in the interpretation of this verse (AYAH)
,He told his document. Ali's sacrifices again On the subject of migration, devote her to sleeping
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But in the absence of the Prophet, Ali Trust people to the Come back. Because Prophet was the
trustee (Depositary) of the people of Mecca.
Brotherhood of the Prophet.
Ali (as) was always with the Prophet (peace be upon him). In the first year of the fraternity between
the immigrants and the Ansar, the Prophet of Islam called Ali his brother. It is narrated that when
the Prophet (peace be upon him) made a brotherhood covenant between companions, Ali (as) sadly
said to the Prophet (peace be upon him): O Prophet of God! You have established brotherhood
among your companions, but have you not established brotherhood between me and anyone?
Prophet said: You are my brother in the world and hereafter. Ibn 'Abbas quotes, the Prophet said:'
Ali you are my brother. In another quote, the Prophet said: I left you for myself, then said: You are
my brother. This
"One of the exceptions was the fraternity agreement between two people who were both
immigrants." The Prophet said: This is Ali, my brother and minister and heir and successor 1.
Amali al-Tusi quoted the Prophet (pbuh) as referring to Ali (AS), saying: 'O Ali, you will not be
pleased to be my brother, and I am your brother, and you to be my guardian and heir.'2
Ershad al-Quloub quotes The Prophet (peace be upon him) said to her servant Salamah:
Gather them (the Prophet's wives). The servant gathered them in her house. The Prophet said to
his wives: "Listen to what I am telling you, and point to Ali, and ,He said: This is my brother and
My will and my heir and your guardian, and the nation, are after me. So whatever you
Command, and do not rebel. If you disobe You will perish 3.
Imam Ali (AS) said during the lifetime of the Prophet of God: By God, I am the brother, and Wali,
and the Prophet's cousin and heir, and who deserves it more than I do?4
Imam Ali (PBUH): I am the servant of God and the brother of his Prophet. This word is not spoken
by anyone before me or by anyone after me. Except he wants to lie.4
Sources؛ 1-Al-Saduq p. 564-Al-Mustafa's p. 109-Interpretation of p. 342-Al-Ghayibah Naamani p.
Book of Salim ibn Qayas p. 635-Al-Faradin p. 315 2-
Amali Saduq 332-al-Mustafa 243
3-Al-Rashad al-Qaloub p. 3274-
4- The virtues of al-Sahaba Ibn Hanbal c. 2 P652- Al-Kajim al-Kabir c 1 P107-Amali
Tusi p. 5021 p. 122-Al-Amir al-Mumen's Properties Llanessai p 130 130 6 5. 1 p. 122-Al-
5- Principles of the Almighty Page 120
Ali's marriage
The Prophet (PBUH) in the second year of Hijra, married his only daughter, Fatima, to Ali. What is certain
is that Prophet Zahra (PBUH) had many wishes. Because, on the one hand, their father, both before and
after the Prophet's blessing, was one of the noble and great men of Arabia and Quraysh. On the other hand,
the character of Prophet Zahra himself was a very high and great personality. Before Prophet Ali (PBUH),
people like Abu Bakr and Umar had declared their readiness to marry the Prophet's daughter. Both had
heard a response from the Prophet, saying that he was awaiting divine revelation regarding Zahra's
marriage. [1]
Ibn Shahr Ashub writes: Abdul Rahman ibn Auf and Uthman ibn Aufan, both of whom were wealthy, went
to the Prophet to seek marriage with Fatima. Abdul Rahman said: O Prophet! If you pair me with Fatima, I
have a hundred blue-eyed camels with loads of high Egyptian linen. Also ten thousand dinars, To pay his
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dowry. Uthman also stated: O Prophet, I too have the same seal, and I have the advantage over Abdul
Rahman, because I have become a Muslim earlier. The Prophet was furious with their wordsProphet for
that Understand, theirs Not interested, and the story Marriage is not a story of buying and selling; He picked
up the gravel, and threw it at Abdul Rahman , He said: You think, I am my slave, money and wealth, and
you want to impose marriage on me with money?2
Zahak ibn Mahzam narrates, I heard from Prophet Ali ibn Abi Talib (PBUH), who said about the marriage
ceremony of Prophet Zahra: When I went to see the Prophet (peace and blessings of Allaah be upon him)
and saw him , He laughed and said: O Abalhasan! I For a request in advance , Did you come .
I said : I have a family closeness to you and a history of becoming a Muslim and helping out I described
to the Prophet and the battles I had for the sake of God. The Prophet, peace be upon him, said: O Ali, you
are higher than you warned, I said: The Prophet (PBUH) will you supply me with Fatima Zahra. He said:
O Ali! Before you, a few men demanded it, but whenever I said to Fatima that she was reluctant, you would
wait a moment for me to come back to her.3- The Prophet, peace be upon him, went to Fatima. Fatima got
up and grabbed her father's clothes, took off his shoes, brought him some water, and washed his hands and
feet, then sat down. So the Prophet of God said to him, "O Fatima!" . He replied: "Yes, the Prophet said:"
Ali ibn Abi Talib is the one who knows your kinship and virtue and Islam, and I have asked God to marry
you to the best of His Creators and the most beloved of them. Ali has asked you. What do you think Fatima
remained silent and did not look back, and the Prophet of God saw no disgrace on her face. So he got up,
saying, "Allah Akbar(GREAT GOD)! His silence is a sign of his satisfaction. " So Gabriel came to him and
said, "O Muhammad! Bring him to the marriage of Ali ibn Abi Talib, whom God has favored for both. [4
The Prophet said: O Ali! Great God has ordered me to pair you with Fatima, and I have paired her with
four hundred shekels of silver. Ali said: I accepted, O Prophet, and I was pleased with (the grace of) the
Great God and the Prophet (peace be upon him), then Ali prostrated to God.6
Prophet Ali ibn Abi Talib (peace be upon him) narrates: The Prophet (peace be upon him) said to me: O
Ali! A group of Quraysh men attacked me on Fatima Zahra, saying, "We wanted Fatima and you refused,
now you gave her to Ali ibn Abi Talib." I said: By God, I did not dismiss Fatima from you, and I did not
admit her, But God did not accept your request for marriage, and coupled Fatima with Ali; Because Gabriel
came down to me and said, God Almighty says: If I didn't create Ali, the husband who Worthy of Fatima,
not on earth 5.
The Prophet said: O Ali! Gabriel now informed me that God married Fatima into your marriage.
Source: Manabek Alamam Ali Man al-Riyad al-Nazarah: p. 141. (Sunni sources)
Prophet said: God married Ali and Fatima. Source: Al-Qaraqiq al-Muharraqi page 173 (Sunni sources)
Prophet said: The verse(AYAH) of purification was revealed to five people: me, Ali, Hassan, Hossein, and
Fatima.
Sources:E Saf al-Raghbin P. 116 / Sahih Muslim, The Book of the Virtues of Al-Sahabi
The Prophet (peace be upon him) is said to have addressed Ali (as)
He said: [1]: O Ali, if it were not you, it would not have been the same for Fatima.
SURCES
Page 9
1- Ibn Sa'ad, classes, c. 6, p., Is stated in the Nisan Sunnah: The Prophet (peace be upon him) said, "Fatima
is young" 1. (Nasa'i, Sunnah, p. 4; Fatemeh Al-Zahra, p. 6, p. 3), al-Mawraq al-Mawraqah, p. ».
2- Manabekh Ibn Shahr Ashub, vol. 3, p. 345 / Taqqari al-Khawas, p. 306. Al-Lalusi, p.
3- Al-Lalusi al-Mutlawi: p. H1, Bashar al-Mustafa: p. 261
4-Allameh Mohammad Bagher Majlesi, translation of volume 43 Bahar al-Noor, p. 288
5- Bihar al-Anwar
6- The sources of Al-Moodi p.176
Ali (AS) military service
Ali's sacrifice and self-sacrifice in war is not hidden from anyone. Due to his unique courage, he was called
Zigham Al-Ghazwat (war lion) and Qetal al-Arab (Arab killer). With the exception of the Tabuk war left
by the Prophet in Medina, he participated in all wars. The flag of conquest and victory was always in his
hands.
Badr Ghazve(WAR):
There were about a thousand pagans. With the perfect outfit, and ponies were coming to kill the Muslims.
The great Abu Sufians of Mecca were their commander. Whereas there were 313 Muslims. Most also lacked
weapons and warfare equipment, and had more than seventy camels and several horses. God helped the
believers by the angels, as He says in the Holy Quran.
Allah has given you victory in Badr while ,You were powerless). At first three of the idolaters (Arif and
Shabaa and Waleed bin Arif) came out and demanded a fighter. The Prophet (peace be upon him) ordered
Ali and his uncle Khuza Hamza and Obaida bin Harith to fight with them. Ali (AS) killed Walid
immediately, who was his rival. He then rushed to kill his rivals, killing three of them. Fear of Muslims in
the hearts of the polytheists ,Then another fighter came to fight. Most of them were killed by Ali (as).
According to historians, more than half of the polytheists were killed by Ali's sword. (1)
Among the victims, Quraysh Leader, by Ali, Saeed And the Hanzaleh of Ibn Abi Safian(Brother Moawia)
and Amir bin Uthman (Uncle Talha). 2
Sheikh Mofid, thirty six of those killed He mentions the polytheists who were killed by ALI IBN
ABITALIB, and writes: "Shiite and Sunni narrators have written that they killed Ali ibn Abi Talib (AS)
personally, except for those who disagree about their killer. Or Ali (AS) participated in killing them with
others. "(3)
SURCESS
1. Alarshad, Qom, Insight, (p. 39).
2). Excerpted from: Sira Pishvaiyan, Mehdi Pishvaee, Imam Sadiq Institute (PBUH), Qom, 2011, Twenty-
third Edition, p. 42.
3- Sheikh Mofid in the book Guidance lists the names of 36 people killed by Ali (PBUH) Registered
Ohod GHAZVEH(war):
Page 10
ohod is the name of a large mountain, about six kilometers from Medina. Ohod ghazveh happened in the
third year of the emigration on the hillside. MuslimsThey were ready for war, and The Prophet (peace be
upon him) wore war clothes, and with some About seven hundred people were ready for war, Ali (AS)
designated it as a flag -BEARER. As was his flag -BEARER in all wars. Because the Prophet (peace be
upon him) arrived to ohod . Not to be surprised by the enemy's attack from behind. Some people, under the
command of Abdullah bin Jabir ,put at the mouth of the crack. And this prediction of the Prophet, too
It was right. Because Abu Sufyan ،The group had ambushed Khalid ibn Waleed nearly four times as many
Muslims. To attack Muslims from behind from the start of the war. Abi Safi's flag-bearer was Talham bin
Abi Talhi, a powerful man, and he was called the Kabash of the army (the RAM of the army). Ali's
bombardment came against him, so that his head was struck so that his eyes fell out of shape. Then the
brother of Talah took the flag, and he was killed by Ali. It is quoted from Imam Sadiq (peace be upon him),
who said: "There were nine people in the battle of Shirk in Ahad's war. All of them were killed by Ali. 1
"The one who defeated the Quraysh flag-bearers was Ali," says Ibn Eathir. 2
According to Sheikh Sadouq, Prophet Ali (PBUH) emphasized this in his testimonies in the six-person
council formed after Umar death to determine his successor. And he said: I swear to God, is there anyone
among you but me who has killed nine of Bani Abduldar's flags-bearers?
Then the Imam added: After the death of these nine people, their servant came to the name of "Swab" who
had a very large body, with his foamy mouth , and his eyes red, and said: I don't kill anyone except
Muhammad. You were frightened to see him, and you withdrew. But I went to war with him, and there
were exchanges between me and him, and I struck him so severely that he was cut in half.The members of
the Council confirmed all of Ali's words. 3
And Hamzah, with his bravery, killed his Quraysh fighters with his sword, and as a result of the killing of
Quraysh fighters, a major defeat in enemy armies was plotted. And the Muslims, though far fewer than
them, defeated them, and the ,They were fleeing, and a group of Muslims pursued the enemy, and some
were gathering their war trophies. At that time, those who were assigned to the mouth of the valley became
indiscipline, and, contrary to the Prophet's command, they left their guard posts, leaving no more than a
few of them in their places. Khaled bin Waleed was waiting for this opportunity. He rode his way with his
riders, killed those few, and attacked the Muslims from behind. Quraysh fugitives, who heard Khalid's voice
from behind, returned again, attacking Muslims on both sides. Because the number of Muslims was low,
they were scattered and failed, and as a result, they fled. In this war, Hamza bin Abdulmutallab (the
Prophet's uncle) was martyred The liver was removed from his chest by the hende (Muawiyah mother).
Hende bit liver in his mouth, chewing. From that day it became known as nag hende. The Prophet (peace
be upon him) was harmed in the frontal area. His tooth broke. Except for Ali and two others, no one was
attention . Among the fugitives were ohod, Abu Bakr4 and Omar5, and Talah bin Obaidullah6 and Sa'ad
bin Abi Waqas7. Uthman had been in flight for three days. [8] The Prophet (peace and blessings of Allaah
be upon him) said to him: "You were very far off. Sheikh Mufid of Akrama, and he also quotes Ali himself,
who said: Because in the ghazve of ohod , people were scattered around the Prophet. I became very
concerned about the life of the Prophet. I sworded in front of him, returning once, and did not see him. I
said to myself, 'The Prophet does not run away. I did not see him among the dead. I thought I had climbed
to heaven. Then I broke my sword sheath, and said to myself, "I fought so hard to defend the Prophet, until
I was killed." I attacked that congregation. They fled from my sword, and opened the way, which I suddenly
saw was the Prophet (peace be upon him) and the fallen unconscious. I stood there, blessed her eyes, and
looked at me, and said, 'What did the people do? I said: O Prophet of Allah)god), they disbelieved, and
turned their backs on them. They left you alone. The Prophet looked at him, and a crowd of enemy troops
Page 11
came to see him. He said to me: 'Ali, remove these from me. I attacked them, knocked the sword left and
right, until they escaped.
The Prophet said: "O Ali, do you not see your revelation in heaven, an angel called Razwan: There is no
sword like Zulfiqar(the sword of Ali) and no man like Ali.9
The war broke out, and seventy people were killed by the Muslim group, and the rest fled. The only hero
of this war, who had earned the honor of a youth, was Ali. He had been deeply wounded in his blessed
body. Eighteen Qur'anic polytheists were killed in the battle of Ahad. [10] The number of Quraysh killed
in this war has been said to be twenty-two 11 , twenty-three, and twenty-eight.12
Amir al-Mu'minin 'Ali (AS) killed twelve men in the battle of Ahad. [13] The Prophet of Islam praised the
war of several of his companions: Ali (AS), Sahel ibn Hanif, Abudjane, Asim ibn Sabet and Harith ibn
Samma. ]14
After returning from the war of the Prophet (peace be upon him), say to Fatima: O Fatima, take the sword
that your husband today has professed, and God has destroyed the Quraysh elders with his sword. 15-
Sources
1- Sheikh Mofid, al-Arshad, Qom, The School of Insight, (b) p. 47.
2-Ibn A'thir, Al-Kamal in History, Beirut, Dar al-Sadr, 1399 AH, vol. 2,
p. 154.
3- Al-Khalal, Correction: Ali Akbar Ghaffari, Qom, Al-Madrassin
Society's Charter in al-Huzza al-Almiyyah Baqm, 1403 AH, p. 560.
4-devotee, 99.2% al-Kibra affiliates, 155.3% al-Khamis history, 431.1%
Cairns al-Umal, 269-10 268-10%; al-Sahabi habeas corpus, 272% al-
Sadiq, 35.2%; Ibn al-Kathir, 3 58/58% of the ruler, 27.3% of the Al-
Zawayd Assembly, 112.6% of Haya Muhammad, 256% of Labbab al-
Adab, 179% of al-Arshad, 50% of Muslim right, 178.5%; description of
Nahj al-Balagha, 133/293; Elder al-Mansour, 90.2; Razi interpretation,
67.9.
5- Elder al-Mansour, 80.2% for the reasons of al-Sadeq, 358.2% for Cairo
al-Umal, 242.2% for al-Sahabi, 497.3% for Cairo al-Umal, 238.1% for
Fatih al-Qadir, 388.1% for Jami al-Bayan, 4/4. 95% al-Tebyan, 26- 25.3;
description of Nahj al-Balagha, 24-22/15 15; al-Maghazi, 609.2; Gharib
al-Qur'an, 113.4; Al-Asmaniyah, 169; Razi interpretation, 51.9.
Page 12
6- Description of Nahj al-Balagheh, 293/13, 286/14; history of Alam and
al-Muluk, 199.2; Alkam in the history, 156.2; Tithes, 228.1; Siraeen Ibn
Kathir, 68.3; history of al-Khamis, 434/1; Sira ibn Hisham, 88.3; Elder al-
Muntour, 81.2; Qamus al-Rajal, 125.2; Al-Sadeq's arguments, 356.2;
286/14; interpretation of al-Qa'im al-Aqim, 214/1; Nahj al-Haq, 307-306;
interpretation of capacitors, 471/1
-7 Al-Maghazi, Vol. 1, p. 237, Translated by Ershad, p. 73 (Tabari, 310
AH), Vol. 4, p. 145, Publisher: Dar al-Fakir / Tarikh-ul-Tabari, Vol. 2, p.
69, Publisher: Dar al-Kaleb al-Alimi / Al-Sahabi, Volume 4, p. 63, Inquiry
by Adel Ahmad al-Rafaii, Publisher: Dar Yahya al-Thirath al-Arabi / Al-
Siri al-Nubawi, Volume 3, p. 55; Saad ibn Nasser ibn 'Abd al-Aziz al-
Shatri, Publisher: Dar al-Asma'i / Dar al-Ghaith / Al-Etiab al-Fayyat
Introduction by al-Asahab, vol. 3, p. 1074; Vartaki Mostafa, Publisher:
Dar Yahya al-Tharath / Al-Bada'i Valenayi, Vol. 4, p. 28 29,, Publisher:
Maktabi Encyclopedia
8-Ershad Mofid Volume 1, Chapter 2, Chapter 22, Hadith 6-A'lam Al-
Awari.
9-Al-Bayan Assembly, 2/500; Bahar al-Anwar, 22/20
-11 Moghleta, 50% of the history of al-Khamis, 47.1
11- Description of Nahj al-Balaghah, 15/54.
12- Description of Nahj al-Balagha, 54/15
13-Al-Siri al-Nawbiyyah, Ibn Hisham, vol. 3, p. 100; al-Maghazi, vol. 1,
p. 249.
-14 The Discovery of Al-Ghaeme Page 56-ershad of mofid Vol-1-bab2
chapter 22
Bani Nazir's Ghazvah(war):
After the end of the Ghazvah of ohod , some locals in Medina, such as the
Jewish tribes of Bani Nazeer and Bani Qurayze, were happy with this
Page 13
event, and some tribes that had signed a covenant with the Prophet broke
their covenant. It seemed, therefore, that the Prophet, before the war with
Quraysh, needed to have complete security in Medina. So the Prophet
decided to fight with them. The commander of this group was Ali. The
Prophet (peace be upon him) and his companions besieged the people of
Bani Nazir. When night came, a man from the Jewish Bani Nazir, a skilled
shooter, shot and hit the Prophet's tent. When the darkness of the night
came, they did not see Ali. The people said, 'O Messenger of God, we do
not see Ali. He said: I see him looking for something to do. After some
time last night, Ali (AS) sat in the ambush of that warrior. After seeing
her friends go to fight with her, she killed some of her friends and escaped
the rest. The war began and Ali (AS) with his own courage forced them to
surrender. They made a covenant to forgive the Prophet (peace be upon
him), and they left Medina and went to SHAM.2
Resources
1-Al-Rashad, 50-49; Bahar al-Anwar, 173- 172-202; Maqab al-Abi Talib,
197- 196/1; Al-Maghazi, 372- 371-1; 265; Delhan's Course, 262/1 (2).
Wafa'a Wafa, 1076 76 161.1 / 1076. See: Mu jamm al-Baladan, 234.5 34
346.1
2- Tabari Hystory
Parties Ghazveh:
In the fifth year of the Hijra, all the Mecca tribes, in association with the
Jews, mobilized publicly and moved to Medina under the command of the
Abu Sufis. When the news reached the Prophet Muhammad (peace be
upon him), he summoned the Muslims and argued in defense of the
attackers, Salman Farsi proposed to ditch around Medina. The prophet
accepted Salman's offer, and the results were immediately prepared for
the ditch. The Muslims were digging ditches, and they were ready to reach
the enemies of the ditch. For a few days, the two armies were on the other
side of the moat, occasionally rocking and tearing apart. Finally, Amr ibn
Page 14
Abduwad' along with a few others, were able to push themselves across
the moat. The outcry of the militant Amru ben abdovad- frightened
Muslims. A silence of horror ruled over the whole of Islam. Nobody
would dare to answer. Amru said: You say whoever kills us goes to
heaven. Is there no paradise among the volunteers? Finally, the Prophet,
peace be upon him, broke the silence. The Prophet (SAWS) said: Who is
going to get rid of this idolatrous religion from all the people of Islam?
Ali stood up and said: I, O Prophet. The Prophet said: Wait, there may be
another volunteer. But no one was a rival to this Arab champion. The
Prophet repeated his question. Again Ali (AS) declared readiness. The
Prophet (PBUH) said, o Ali, is Amr ibn AbduD. Imam Ali (as) also said,
I am Ali ibn Abi Talib. The Prophet (peace and blessings be upon him)
left his TORBANS on Ali. Then the sword was fastened on his waist, and
he said, "My God protect you!" Then he raised his head, and sadly said:
God forbid my cousin on the battlefield alone. Imam Ali (AS), who was
sent to the battlefield,prophet said: All Islam is against all unbelief. 1
Amr, who described himself as one of the brave Arabs of the name, looked
down upon Ali in a humiliating way, saying: "Was there anyone other
than you who volunteered for Paradise?" You see that I am Amr ibn
Abudoud, the fares yilil hero and the hero of the Arabs (he was considered
the most powerful and brave man of the Arab warrior, equal to a thousand
war men) because in a land called Yalil. He alone had defeated an enemy
group, known as Fars Yilil. Ali (pbuh) rushed to Amr. When confronted
with Amr, he said: You had made a vow, that if a man from Quraish asked
you one of the three things, you would accept one of them.
Amr said: - It is .Ali (AS) said: My first request is to accept the religion
of Islam. Amr said, "skipe this request."
"My second request is to come out of the war and come back here," Ali
said. "And leave the work of Muhammad to others." If he is truthful, you
will be the happiest person by him, and if not. Your purpose is achieved
without war.
Page 15
- Amrou said: Quraysh women will never speak of such a thing.
Amr said: I have vowed not to put oil on my head until I take revenge
on Muhammad.
-Ali (AS) said: So get out of the horse for war. Amr from Ali's speech
Angry, he proudly disembarked the horse, tore his horse's abdomen, and
attacked Ali. The war was fierce, and the two warriors clashed. Amr
landed on Ali (AS) at an opportune time. Ali (AS) banished him to the
shield. But the shield was split in two, and his head was wounded. In a
moment Ali (AS) threw a heavy blow on his thigh, and he fell to the
ground. The dust on the battlefield prevented the two armies from seeing
the outcome of the battle. Suddenly the voice of Takbir(say allaho akbar
means god is big) Ali (AS) rose. The shout of joy came from the Islamic
Revolutionary Guards, and everyone knew that Ali (AS) had killed the
great Arab hero. 2
In another narration of Ibn Shahr Ashub, where after cutting Amr's foot,
Ali (AS) sat on his chest to kill him. Amr spit on her face, she got up from
her chest, after a time she turned to him again .Amr did not cause it The
first time he asked, the Prophet said: I was angry when you put water on
my face. If I was killing you at the time, it was because of the insult that
you did to me. So killing you was not for God's sake. So I didn't do it,
until my anger subsided. But now I will kill you for God's sake.6
Amr was killed, leaving the four other warriors who had crossed the ditch
with Amr waiting for Ali and Amr to fight! Three of them were able to
cross the ditch to their camp, but one of them, named Nofel, fell into the
ditch with his horse. Ali (AS) entered the ditch, and killed him too! The
famous Sunnite tradition of the "Hakem of Neyshabury" has quoted the
Prophet's speech as: The Requital of Ali bin Abi Talib's struggle on the
day of the trench war with Amr bin Abdu'l are higher than those of my
nation until the Day of Judgment. 3
Page 16
Suwaiti (from Sunni Sunnah) says: Verse (Ayah) 2 The surah of the
Ahzab was revealed on the day of Ditch war, and says: "God with Ali
made the believers needless to fight. [1]
Omar Ibn al-Khattab (Second Caliph): "By God! If the sword of Ali ibn
Abi Taleb were not, the Tent perpendicular of Islam would not be
standing.
Sources
1. Majlisi, Mohammad Bagher, Bahar al-Anwar, Tehran, Dar al-Kutb al-
Islamiyyah, (b) KJP (quoted by Karajaki).
2.Mohammed bin Omar bin Waqidi, al-Maghazi, edited by: Marsden
Jones, Beirut, Al-Aulmi Institute, (BTA)
3-Al-Mustadrak-Ali al-Sahihin, Research and Numbers: Abdul Rahman
al-Marashi, first edition, Beirut, Dar al-Maroufah, AH, vol.
(10). Collected from: Sira Pishvaiyan, Mehdi Pishvaei, p. 50.
4- Doro Al-Mantour
5-Nahj al-Balaghi's story / 1/2 Research by Mohammed Abdul Karim al-
Numri, publisher of Beirut's Al-Qaeda Al-Anbiya Al-Awlah 1 - 5 pm
Ibn Shahr Ashub, Manabek Al Abi Talib,J 1 p1375AH,
Homayi, Rumi,V 1 p 12851385,
Khaibar ghazveh(war):
About 120 kilometers north of Medina was a Jewish village inhabited by
its inhabitants They used to live in several castles, and for that reason, the
place was well known khaibar They said. This village has arable land and
fertile groves and springs It was full of water. There were seven strong
castles in that village, each of which had its own name. In the seventh year
AH ,Prophet Mohammed's orders moved to Khyber. And after two or
three days the march arrived. They camped around the fort. In the morning
Page 17
the castles woke up. Muslims were seen near Khyber. Residents of
Khyber, as soon as they saw the division of Islam, entered the castles and
closed their doors. The army of Islam was besieging the Jews for 25 days.
One day the flag was given by Abu Bakr, and the other by Umar (the
second caliph), but they did not do anything. Rather, they were frightened
and fled to see the Jewish warriors, especially the Khybery MARHAB.1
Other commanders also attempted to conquer Khyber Fortresses, but
failed to defend the Jewish warriors, and returned. When the commanders
were sent to open the castles without any result, the Prophet said:
Tomorrow I will give the flag to a man whom God and his Prophet love,
and He loves God and the Prophet of God. He is the one who is always
attacking, and will never run away. He did not withdraw from the war
front, may God conquer him (the fortresses of Khyber) 2.
With this proclamation of the Prophet, everyone would say to himself,
Who is the one who will win tomorrow? Everyone interpreted the word
of the Prophet, and some saw this honor in themselves.
When the Promised Day came, God's Prophet (peace be upon him) said:
Where is Ali? They said, the eyes are aching. He said: Summon him.
Someone went to his tent and told him, the message of the Prophet, peace
be upon. Ali rose immediately, and hastened to the service of the Prophet.
The Prophet greeted him, Ali (AS) said: I have a headache, and I have a
pain in the eye, and I cannot see properly. The Prophet embraced him, and
rubbed his mouth with his eyes. His pain was immediately resolved. 3-4-
5
Ali, like a lion going to his prey, went up to the wall behind the fortress
of Khyber, and struck the flag of Islam on the ground. At this time, a large
group of Khibar fighters came out, and the fighting was fierce. Ali fought
with some brave attacks. As the Jews fled, they entered the castle. Ali
(AS) also wants them to enter the castle. The head of the castle, one of the
most famous and courageous men of his name , HARES, sought to
prevent Ali from entering the to castle , but he was killed by the sword of
Page 18
the Prophet. At this time, the most courageous warrior of the fort, known
as Khybery MARHAB, and brother of HARES, rushed out to seek his
brother's blood. It was a strange hero.
Because he had two armor and two swords hanging on his waist,And in
addition to the bras, a few Torban were wrapped around his head. He also
wore a steel hat, and a rock similar to the stone was fastened to its cap.
Two strikes were exchanged between him and Ali. Ali (AS) dropped a
sword on his head, killing him immediately. The voice of Takbir rose from
the Muslims, and the Jews were utterly sad. After the killing, another
brave man stormed out of the castle. This person was the third brother of
two victims, Yasser, who also attacked Ali. But he was killed by a sword.
The Jews were locked the door of castle. And they took refuge in the
castle. Ali (AS), with his extraordinary force, lifted the door of the castle,
throwing it a few meters further.
Sheikh Mufid quotes Abdullah Jadli: He said that I heard from Amir al-
Mu'minin Ali (as) saying: When I removed the door of Khyber I put it in
my shield, and fought with the Jewish fighters, until God despised them,
Gave. Then I placed the door on a ditch dug around the castle so that the
Muslims could pass through it. Then I threw it into the ditch, and on
returning from Khyber, seventy Muslims could not shake it. Jabb bin
Samarra says: Prophet Ali raised the door of the castle on Khyber Agency.
And the Muslims climbed over it to the top of the castle, conquering the
castle. Later It's less than forty men They could not move.Ali says :"I
never did it by human force, but by the power of God and by faith in the
Day of Judgment." "Due to the three dignity traits, if I was given a trait, I
would have been more interested in having red hair (which is very
expensive) than I was asked, which features," Omar bin al-Khattab said.
Is? Said marriage to the Prophet's daughter - living in a mosque that was
not lawful for anyone except him - and third ,Take the flag in the Khyber
war. 8
Page 19
Quotes AL MAVAFEGH IJI I give the flag to a man who loves God and
the Prophet, and God and the Prophet love him. Constant is the step, and
not escaping the war in his mind, and gave Ali's hand.
What the Prophet (peace be upon him) describes here is only in the
presence of Ali, and there is no one except him. The Book of Al-Mawaf
EGH, Author: Azad al-Din Abdul Rahman bin Ahmad al-Eiji, Publisher:
Dar al-Jaleel - Beirut, Al-Taiba al-Wawli, 1997, Research: D. Abdul
Rahman Amirah, Number A: 3, Volume 3, p. 626.
Sources 1-Alershad-mofid , Volume 1, Chapter 2, Chapter 16, History of Tabari
and Other Books. 8) Al-Qasayed al-Sa'abi al-Awliyyat the First Qasida in
the Conquest of Khyber
2-Aershad mofid of the Principles of Al-Muhammad Ibn Sabbagh Page
21
3-Al-Aqaba's Reservations p.73 Some may find it difficult but must know
that
4-Sahih al-Bukhari, J4, p20. And Sahih Muslim, J7, p.121.
5- Sahih Muslim, J7, p121 . And Masand Ahmad, J2, p. 384
6- Quez al-Amal 398/6, Baghdad History 324/11, Al-Atdal 218/2, Fatah
al-Barri 18/9, Hades 2/5, Riyadh al-Nadira 188/2, Mosnaf Ibn Abi
Shaybeh 507/. Sh76
7- Manakhe Kharazmi page 104
8- Yanabi al-Moodi, third chapter 343 pp., Al-Mastrek123/125, Al-
Zawahid Assembly 9/120۰ Damascus History 1/219 Hadith 282
(Mahmoudi Commentary)
:
Conquest of Mecca
Page 20
In the eighth year of Islam, the Islamic Revolutionary
Guards had been trained after numerous wars and had
increased in number. The Prophet (peace and blessings
of Allaah be upon him) considered it necessary to go to
Mecca, to conquer the city, the birthplace and the second
Qiblah of the Muslims. Abu Sufyan, who incited and
equipped the Quraysh for 21 years against the Prophet
(peace be upon him), now bowed to the Prophet's power
and saw miracles in the Islamic Corps. He now expected
forgiveness and forgiveness from the past.
The Holy Quran says about the Prophet: He had a good
morality and mercy for the people of the world. (1)
The Messenger of Allah (peace and blessings be upon
him) gave the flag that was originally in the hands of
Saad ibn Abad (thinking that he might behave violently
with the people of Mecca), handed it over to Ali, and
entered Mecca with the authority of the Muslims. And
stood at the door of the Kaaba, saying: A god other than
the One God is not. He is a helper of his servants, and
his promise of victory is true.
Then he stood in front of the people and said, "Go and
set everyone free."2
Page 21
Among his attributes is the breaking of the idol. Some
large idols, such as Hubble, were mounted on the Kaaba.
Ali, upon the Prophet's command, overthrew them. And
cleanse the holy place of the Ka'bah of the idols
Source.
1- And we have Arslanak Ella Rahimi Lalalmin (sura
Prophet 107) and Anak Lal the Great People (sura
4 verse)
2- Tabari's history-monteha alamal
3- Haqq al-Haq, vol. 8, p. 683
Ghazal of Hainan and Taif:
Page 22
When the Prophet (peace and blessings be upon him) departed from
Mecca to return. The two tribes of Hawazan and Thaqif, who had not
come to Islam, collaborated with one another, thinking of fighting the
Muslims. The van group, the Islamist Corps, led by Khalid bin Waleed,
entered the ambush and were taken aback. And they ran away. Others fled
like the ghazval of ohod, and only nine of the remaining Bani Hashim
were around the Prophet, taking care of the Prophet, one of whom, Ali
(pbuh), was swords in front of the Prophet.
Sheikh Mofid writes: How many people left Bani Hashim was also around
the Prophet (pbuh) for Ali to remain, and the return of the officials after
fleeing was to defend Ali from the Prophet (6).
Ali killed the head of the Hawazan tribe, as well as Abu Jerwal, who was
the flyship of the tribe, by the sword. With the killing of the chief and the
flagship of the tribe, the enemy ranks disintegrated and fled. The Muslims
chased them, killed a group, and captured a group. ) 7
After the end of the Hainan war, Muslims came to notice Taif. Because
the saghif tribe was in Taif. Abu Sufyan bin Harith, who was dispatched
by the Prophet, peace be upon him, failed and returned. So the Prophet
himself went out with the army and besieged it. And the siege lasted for
more than twenty days.
The Prophet (peace be upon him) ordered Ali to be dispatched with a
group to break the idols around the TAEF city . In this mission, Ali killed
a man by the name of Shahab, one of the courageous tribesmen of
Khatham tribe, who prevented him from moving, by the sword. He
continued his advance, breaking all the idols. He also killed the hero of
the tribe called Nafi bin Ghilan, who came out to fight with the Muslims
along with many others. He escaped the polytheists. The group also They
became Muslim for fear of the sword. Ali also returned with the flag of
victory for the Prophet. The Taif War is the latest civil war in Islam with
the Arabs.
Page 23
Sources
1-) A Useful Guidance Book, Vol1 Chapter 2: 40 (That is to say, it is
impossible that if Ali did not remain, neither Bani Hashim would stay, nor
any of the fugitives would return)
2 - Syrah Ibn Hisham The Announcement of Alam alvora - The Book of
Useful Guidance, Volume 1, Chapter 38
Emphasis on Imamate of Ali (AS)
Page 24
In the hejrah tenth year, The Prophet (peace and blessings be upon him)
departed from Medina to perform the pilgrimage to Mecca. The number
of Muslims accompanying the Prophet on this journey amounted to
several thousand. This Hajj to HajjAl-Dawada (Farewell Hajj) is famous.
After performing the pilgrimage, returning from Mecca to Medina, the
Prophet (pbuh) stopped on the eighteenth day of Zihjah in a land called
"Ghadir Khum". Because it was an important thing revealed by God, His
Majesty, who must declare it to the public. It was Ali's successor and
caliphate. Because God knew that the Prophet's life was coming to an end,
and he had to appoint a successor for himself. Allah states in the following
verse: 1) O Prophet, convey what has been revealed to you by your Lord,
and if you did not do His Messenger. And (not fears) God will keep you
from the evil of the people. He gave the registrar the right to gather all the
pilgrims there. They all waited for the last ones to arrive and those who
had gone earlier also returned. The Prophet was carrying an important
message, because such a decree had not yet been issued by the Prophet.
Anyone who asked what was going on?
In this hot weather it was overwhelming and in the middle of the desert
without water and grass. And after the pilgrimage was completed, the
Prophet ordered them to make a pulpit. And after his sermon and advice
about the Qur'an and the ETRAT (Ahlul-Bayt) he said: ). Am I not above
the believers for their souls? The people said: Yes,
Page 25
He said: I am the master(MAOLA) of whoever I am, this is Ali as well.
God love his friend, and make his enemy an enemy, help anyone who
helps him. Whoever leaves him alone, humiliate him. And then he
commanded that the Muslims be reach in the service of His Majesty, who
was inside a tent, and congratulated the governor and successor of the
Messenger of God. The first person who came to Ali's service, and
congratulated him, was omar bin Khattab. He said: To Ali ,BRAVO ،
today you are now my emir and my ruler, and the ruler of every believer
man and woman. 3
) And so he appointed the Prophet Ali (AS) as his replacement, and
ordered that those present tell the absentees.
Hassan ibn Sabet asked the Prophet for permission to say about Imam Ali
(AS) and his election as successor to the Prophet. So he said: On the day
of Ghadir, the Prophet (peace be upon him) called the Muslims, with what
sound he said. Who is your master and guardian? They all stated without
dispute that: "God is our Lord and Master, and you have our authority,
and today you will find no opposition or disobedience for yourself. Then
he said to Ali:" For imamate and guidance I chose after myself. He said:
To whomever I am his Ruler, it is Ali Ruler. There he prayed that God
would love his friends, and be hostile to him who made an enemy of Ali.
Then the Prophet (peace be upon him) said: O Hassan, to help us speak,
you are always approved by the Holy Spirit.
The Sunnis are said by Ali (AS) to respond to the Prophet on his
succession. In Ghadir, the Prophet gathered people to say, 'Love Ali. And
The revelations Ayah of TABLIGH attribute to the dispersed decrees
revealed during the Prophet's lifetime.
First, it is important to note that God threatens the Prophet: If you do not
convey this to the people, you will not fulfill your mission. This message
Page 26
He realizes that it is a great task for the Prophet to perform, and what is
more important than the replacement of the Prophet. Then he must be the
governor and the authority. That all Muslims should be made aware of it,
and know who will succeed him after the Prophet. Of course, this
command was revealed to the Prophet a few days ago. But because he
knew the opposition of a group of Muslims to the province of Ali because
of the killing of their relatives by Ali, he feared that his successor would
be notified. For the sake of God, he was forced to stop and announce Ali's
successor in Ghadir Khomeini. So we see at the end of what God says: :
Fear not, O Prophet! God protects you from the evil of the people.
Secondly, the Prophet (PBUH) said before: "Who is your MAULA?" Am
I not higher than your life? Everyone said, "Yes."
Then he said: Whoever I am his Maula is Ali Maula. So the higher the
Prophet, that is, the Prophet's command is superior to all Muslims in his
affairs, and the higher he is. So it does not mean simple love. Does it seem
rational for the Prophet togather people in the warm air and say, 'Love Ali.
However, the caliphs did not observe this after the death of the Prophet,
and burned the door of Imam Ali (AS) house in order to force him to
worship. Taking a rope around the neck, they took him to the mosque for
allegiance to the first caliph.
Thirdly, the Prophet, peace be upon him, after the divine commandment
about the succession of Ali (as) said to the Muslim: Say hello to Imam
Ali (as) as Amiral momenin(ruler). And if he meant a friend and a helper.
Says: Hello as a friend. 8
Fourthly, in addition to the Shiite books, it is also written in most of the
Sunni authentic and well-known books that, after the divine revelation,
and the prayer of the Prophet (peace be upon him), this verse was revealed
by God: 9
Page 27
That is, today I have completed your religion, completed my blessings
upon you, and favored your religion to be Islam. As the Prophet (SAW)
said: 10
(Allah Akbar)big god) on the Fulfillment of Religion, and the
Completion of Blessings, and the Lord's Blessings upon Me, and the
Province of Ali After Me
Fifth; Before this verse, God says:. The infidels and the idolaters, who
were always waiting for your religion to be destroyed, were disappointed
today, so do not be afraid, and fear me.
The disbelievers thought that because the Prophet did not have a son, they
would not be replaced. After his death, however, religion would
disappear, and there would be no one who could lead this religion after
him. But in that day Ali (as) was appointed the Prophet's replacement.
And they knew that this is a permanent and permanent religion .11
Sixth, as mentioned earlier, after the ceremony, Hassan ibn Sabet
elaborated on the anthem and the meaning of the muliah. He said: 'Ali,
rise up, whom I liked, after me (Imam), be the Imam of the nation . If
Mullah meant friend and helper, the Prophet would protest and say, I
wouldnt say Ali is Imam and ruler . I said Ali is friend and helper. Rather,
he said: Always approved by the Holy Spirit. Some Sunni scholars who
are trapped in the deadlock, and partly justified, and explicitly admit, in
that day appointed the Prophet Ali (pbuh) as his successor.
Here are some examples of Sunni books to confirm this.
Sabt Ibn al-Jawzi's in the Tazkera book , after explaining the meanings
of the word Mulla, and choosing the first meaning to seize it, quoting the
Prophet's saying: Am I above your soul? He writes: This is explicit about
Imamate.12
Page 28
On Thursday, Zahed al-Hijjah, Gabriel Amin was revealed to the Prophet
(peace be upon him) and recited verse 67 of Surah Maedeh (2:
2) Neyshabouri Vahedy, 1388, p. 135 /
Husky ruler,
J 1, p 200 / Ibn Kasir, 1992, J 2, p 15 / Khatib Baghdadi, J 8, p 290
The Prophet (peace be upon him) said: O people, who deserves more than
the believers themselves? They said: God and His Apostle know better.
He said: God is my Lord and Guardian, and I am the Lord and the
Guardian of the believers, and I deserve more than the believers
themselves;
So everyone, I am Mulla and his guardian, Ali Mullah and his guardian.
(The Prophet repeated this sentence three times, and in the hadith of Imam
Ahmad Hanbal, the Prophet repeated it four times.
The Prophet (peace be upon him) said: O people, who deserves more than
the believers themselves? They said: God and His Apostle know better.
He said: God is my Lord and Guardian, and I am the Lord and the
Guardian of the believers, and I deserve more than the believers
themselves;
So everyone, I am Mulla and his guardian, Ali Mullah and his guardian.
(The Prophet repeated this sentence three times, and in the hadith of Imam
Ahmad Hanbal, the Prophet repeated it four times.
۱ Then he said: God! Make friends with whoever, Make friends with Ali,
and make enemies,Anyone who opposes Ali, and then prayed for the
Prophet.
(Tabarani, Vol. 5, p. 166 / Amini, 1379, Vol. 1, p. 1 / Yaqoubi, Vol. 2, p.
110 / Nassa'i, Vol. 5, p. 45 / Massoudi, p. 221 / Ibn Askar, 1995b, Vol.
13,
Page 29
Pp. 69 and ۱ Then he said: God! Make friends with whoever
Make friends with Ali, and make enemies,
Anyone who opposes Ali, and then prayed for the Prophet.
(Tabarani, Vol. 5, p. 166 / Amini, 1379, Vol. 1, p. 1 / Yaqoubi, Vol. 2, p.
110 / Nassa'i, Vol. 5, p. 45 / Massoudi, p. 221 / Ibn Askar, 1995b, Vol.
13,
Pp. 69 and V 18, p. 138).
After the congratulations, and the allegiance of the Companions to Ali,
the Prophet (peace be upon him) performed the coronation of Ali (PBUH),
and set up his turban called the "Sahab" on it, and said:
6: The turban of the Arab crown. He then said: The angels who assisted
in the day of Badr and Honain had this kind of turban (Ibn Khalkan, 1379
AH, J1, p. 60 and J2, p. 232 / Amini, 1379 AH, J1, p. 267 / Hakem
Haskani, J3, p. 109 / Bayhaghi, J10 , P. 14). The Ghadir Khum incident is
mentioned by many great Sunni scholars, and is mentioned in their
authentic books. For example, we cite a number of valid sources:
Abudavud Tiyali, who died in 204 AH, described the incident of Ghadir
Khum in the book of Masud Abud Wawud, as well as telling the story of
the prophetic turban of Imam Ali (Tiyali, p. 23).
2- Imam Ahmad ibn Hanbal, who died in 241 AH in the book of Masnad,
and the book of "Faizal al-Sahaba", mentioned Ghadir incident (Ahmad
ibn Hanbal, vol. 1, pp. 84, 88 and 118).
3- Balazari (Ahmad ibn Yahya), dated 279 AH, from the great Sunni
historians, in the book of Anasab al-Ashraf, with several documents, from
Ibn A'zab, and Abu Hurairah, and Zaid ibn Arqim, and Ibn 'Abbas, and
Bard ibn al-Haseeb, and Abu Sa'id Khadri quoted the hadith of Ghadir.
(Blazer, pp. 108-113).
Page 30
4- Ibn Maja, d. 275 AH, one of the great Sunnahs of the Sunnah, and one
of the Sahih writers, in his book Sunn Ibn Maja, narrates his document of
Ibn 'Azib: We were in the hajj with the Prophet (pbuh). Along the way,
the Prophet (peace be upon him) descended, and ordered the congregation
to pray. Then he took Ali's hand and said:
Whoever I am mulla her Ali is mulla . Ibn Maja, Vol. 1, p. 43). 5- The
Hakem of Nishaburi (Muhammad ibn Muhammad Neyshaburi) The
deceased of 405 AH, one of the great Sunni traditions and jurists, in the
famous book of al-Mustadrak, with some authentic documents from Zaid
ibn Arqam, mentioned the incident of Ghadir Kham. At the end he wrote:
This hadith is correct; and as a witness, he quoted four other hadiths
(Ahmad Nishaburi, vol. 3, p. 109).
6-vahedi (Abolhassan Ali ibn Ahmad Vahedi), 468 AH, one of the great
commentators from the The Sunnah writes in the book Al-Azzul: The
verse 3 of Ma'adah in the Hajj was revealed in the tenth year of AH. He
also quotes Abu Sa'id al-Khudri in the following verse 67 of his sura,
which is revealed on the day of Ghadir Khum in the case of Ali (peace be
upon him).
7- Nasa'i (Abi Abdur Rahman Ahmad bin Shu'ib Nasa'i), dated 303 AH,
one of the great Sunni jurisprudents, and one of the Sahih writers, and the
author of the book al-Sunn al-Kubra, in his document of Zaid ibn Arqam
and Abu al-tifil, reported the incident of Ghadir. Is. (Baihaqi, vol. 5, pp.
45, 130 and 132).
He also quotes the Ghadir incident in the book The Characteristics of
Amir al-Momenin Ali (Nassai, pp. 93 and 96). 8-Ruby Hammou of 626
AH, in the book
8- Mujam al-Baladan refers to Ghadir incident under the word "khum".
There the Prophet (peace and blessings of Allaah be upon him) offered a
sermon (Hamawi, 1979, Vol. 2, p. 389).
Page 31
9- Baihaqi (Ahmad ibn al-Hussein), who died in 458 AH, one of the great
Sunnis of the Sunnis, in al-Sunn al-Kubri's book (Baihaqi, vol. 10, p. 14).
10- Haithami (Nur al-Din al-Haithami), deceased in 807 AH, one of the
great and famous Sunnite scholars and jurists in the book of the Assembly
of Al-Zawid and ... Ghadir's event with some valid documents, from
Rabah al-Harith, Zaid bin Arqim, Abufifil, Sa'id. Ibn Wahhab, Zayd ibn
Yathiyyah, Abdul Rahman ibn Abi Alili, Abu Hurairah, Ibn 'Umar, Malik
ibn Haviris, Ibn Jinnada, etc. (Heithami, vol. 9, pp. 104-109).
11. The Novy late eighth century AH, in the book of the correct Muslim
commentary, refers to the Ghadir incident in the explanation of the
sentence "The curve between Mecca and Medina" (Novi, vol. 15, p. 180).
12. Ahmad ibn Abi Ya'qub, dated 284 AH, one of the great Sunni
historians, mentions Ghadir in the book of Ya'qubi History. (Yaqubi, 2,
112).
13- Massoudi, dated 345 AH, one of the great Sunni historians in the book
al-Tanbiyyah and al-Ashraf, described the incident of Ghadir (Masoudi,
p. 221).
14. Haskani ruler
The fifth century AD, one of the great Sunni commentators, quoted in the
book of evidence of al-Tanzil as follows in verse 3 of sura Maeda and
verse 67 of the same sura of Ghadir. (Ruling Huskani, vol. 1, pp. 200-
239).
15-Jalaluddin al-Suwatyah, who died in 911 AH, one of the great Sunni
traditions and commentators, narrated in Abu said khedryi's commentary
on al-Dudr al-Mansour that verse 3 of Ma'adah in Ghadir Khum is related
to Ali ibn Abi Talib. (Suyuti, vol. 2, pp. 259 and 298).
Other sources:
Page 32
The Ghadir Khum incident has been mentioned in many Sunni books, and
we have cited fifteen of the examples.
16- Abu Ja'far al-Assafi, dated 220 AH, in al-Mu'yar and al-Muazaneh,
pp. 71, 210, 214 and 317
17. Ibn 'Abi Shayba, d. 235 AH, in Al-Masnaf, Vol. 7, pp. 495 and 502
18. Amr ibn Abi Assam, d. 287 AH, in al-Sunna, p. 593;
19- Ibn Hayan, d. 739 AH, in Sahih Ibn Hayan, vol. 15, p. 376
20- Suleiman bin Ahmad Tabarani, deceased in 360 AH, in al-Mujam al-
Sagir, vol. 1, p. 64, and in al-Mujam al-Kabir, vol. 1, p.
21. Ibn Abi al-Hadid, d. 656 AH, in the description of Nahj al-Balagha,
vol. 2, pp. 59 and 288, and vol. 3, p. 208;
22-Zarandi Hanafi (Jamal al-Din Muhammad ibn Yusuf) who died in 750
AH, in The Book of Order in the Land of Al-Mutlain, p. 93;
23; Jamal al-Din Za'li at 762, Nacb Al-Raya Book, Vol. 6, p. 499
And the Book of Annunciations, Volume 1, p. 7
24-Ibn al-Damiati, who died in 643 AH, in Book of Al-Mastfad, History
of Baghdad, Vol. 2, p. 129;
25- Abu al-Mahasen, dated 765 AH, in Al-Kammal in al-Sindh al-
Ahmad's Book, p. 664
26. Ibn Hajar Asqal, who died in 852 AH, in the book of Tahzib altahzib,
vol. 2, p. 155, v. 7, p. 296, P. 155,v. 7, p. 29, Vol. 8, p. 106, and the book
of lisan almizan , vol. 1, p. 387, vol. 2, pp. 312 and 379, and vol. 5, p. 100,
and
Page 33
The Tajil al manfaeh Book, pp. 464, and Al-Esa'abah, vol. 2, pp. 14 and
140, and vol. 3, pp. 481 and 484, and vol. 4, pp. 227, 301 and 467
27- Haji Khalifa, d. 1067 AH, in the Book of Kashf al-Zayn, Vol. 2, p.
1672;
28- Hafez Esfahani, 430 AH, in the book of mentioning Isfahan News,
Vol. 1, pp. 107, 126 and 235
29- Abdul Rahim bin Hussein Iraqi, d. 806 AH, in Al-Arbaine al-Asharia
Book, p. 130
30-Haithami, dated 807 AH, in Ibn Hayyan's book Al-Zawid al-Zawid, p.
544;
31. The Motaghi hendi who died in 975, in the Book of Consoh amal ,
Vol. 13, pp. 104, 105, 134 and 157
32. Qartabi (Muhammad ibn Ahmad), d. 671 AH, in Qartabi commentary,
vol. 6, p. 61
33; Ibn Kathir, d. 744 AH, in Tafsir al-Qur'an, al-Azim, vol. 2, p. 15;
34. Abi Asam, dated 287 AH, in the Book of Asna, pp. 593 and 6303, al-
Mnawi.
35-Almanavi, 1321, in the Book of Faiz al-Qadir, Vol. 6, p. 282;
36- Shockani of 1250 AH, in Fatah al-Qadir, vol. 2, p.60
37- Khatib Baghdadi, dated 463 AH, in Baghdad History, vol. 3, p. 94 and
c. 7, p. 389
38. Ibn Asakar, dated 571 AH, in the History of the Medina of Damascus,
Volume 13, pp. 69 and 70 and Volume 18, p. 138
Page 34
39 Ibn al-Athir ('Ali), d. 630 AH, in Asad al-Ghaleb, vol. 1, pp. 308 and
367, and vol. 2, p. 232;
40- Ibn al-Najjar Baghdadi (Abu Abdullah Muhammad ibn Mahmoud),
dated 643 AH, in the following book on the History of Baghdad, Vol. 3,
p. 10;
41-Ibn Sa'ad (Muhammad ibn Sa'ad), dated 230 AH, in Al-Kubra Classes,
Vol. 5, p. 320;
42-Ashrafi (Khalifa bin Khayyat), dated 240 AH, in the history of the
caliph, p. 361;
43- Bukhari (Abu Abdullah Muhammad bin Ismail Bukhari), dated 256
AH, in the History of Al-Kabir, Volume 1, p. 375;
44- Aghili (Muhammad ibn Amr Aghili), deceased 322-AH, in al-Za'ifa
al-Kabir, vol. 3, p. 271;
45- Ibn Khaldun, dated 808 AH, in the book al-'Abbar known as the
History of Ibn Khaldun, Vol. 1, p. 197;
46; Ibn Mahmud Monagheri, d. 212 AH, in al-Sufin's Book, p. 338;
47- Ibn Qatibah Dinouri in Al-Asghat Book, Volume 2, p. 63;
48- See Dahabi, dated 747 AH, in The Book of the Aheatedal, vol. 2, pp.
396 and 640, vol. 3, p. 294;
Is..
Can it be said that the Ghadir incident is a Tale? And this issue, made and
Is it the Shiites? What is so clear about this is that many prominent
scholars of the Sunnite have considered it a successive narrative.
Page 35
Some people know the reason the Sunnis disagree with Ghadir Khum, not
quoting it by Sahih Bukhari (Sunnis know it as their most documented
book after the Qur'an).
Let's take a look at the Sahih of Bukhari book:
Bukhari many hadiths That would match his condition But with his
religion Did not match, did not bring. The Hakem of Neyshaburi has
attempted to collect narratives that conform to the condition of al-Bukhari
or Muslim, but they have not quoted, in al-Mustadrak's book. or the
hadiths that should be narrated according to his condition, simply because
the Shiite Imams or their companions were among the narrators. He has
narrated only a few hadiths of the Imams. In contrast, there are narrations
from the Khawarij (those who have abandoned religion) and Nawabs
(those who are hostile to Imam Ali (AS) and his children), such as
Akramah, Imran ibn Hattan and Arwah.10
Interestingly, the narration quoted by Imam Sajjad is in the rejection of
Imam Ali (as).11
From Abu Hurairah who had understood the Prophet less than three years
and became a Muslim during the time of the first caliph, 446 hadiths
from Abdullah bin Omar270 hadiths, from Aisha 242 hadiths and from
Abu Musa Ashari 57 hadiths and from Anas ibn Malik has quoted more
than 200 hadiths, but from Imam Ali (as) who had been with him from
pre-Islam to the death of the Prophet, 19 hadiths and from Prophet's
daughter Zahra, only one hadith. Has done .12]
Another objection to this book is the division and repetition of many
hadiths:
Page 36
Other features of the Bokhari Sahih book , which some have considered
a weakness of the book, are the fragmentation or repetition of many of its
hadiths. According to Ibn Hajar Asqalani, [13] The reason that some
Maghrib and Abu'li Nishaburi scholars preferred the correct Muslim over
the correct Bukhari was the same, as well as the inaccurate accuracy in
recording the hadiths, because Muslim did not divide the hadiths. 14]
Another objection to the lack of book، Looking for a Bokhari book in the
Tradition of Hadith:He is not bound by the same hadith, and in some cases
quoted hadiths with his own interpretation 15. Abu'riyyah has cited
narrations in this regard, which show that some in the tradition of
transmitting hadith did not write the hadith, relying only on his own
memory. Ibn Hajar says: sometimes the heater quotes a hadith with a
single document, but with two terms16.
Inaccuracies of some hadith texts:
Some of the correct hadiths of Bukhari, from the point of view of the text,
have been subject to debate and weakening. According to Mohammad
Rashid Reza: 17 In the context of many of the traditions of this book, there
are bugs and inconsistencies with other traditions. According to Ibn Hajar:
Although proving the existence of fabricated hadiths is difficult and
unacceptable among the Hadiths of the book, there are some hadiths that
show some evidence of being fake. Like the hadith of the haunted of the
Prophet (pbuh), which has been rejected by scientists such as Jassas and
Sheikh Mohammed Abda. Some Shafi'ites and other Sunni religions have
dismissed some of the sahihain hadith found in books such as al-Ansar
Ibn Juzi. [18]
Reference to some hadith of Bokhari sahihain :
Although Sahih Bukhari is the best book after the Qur'an for most Sunnis,
there are some hadiths that cannot be defended. For example:
Page 37
The Prophet (peace be upon him) did not believe his prophecy at the
beginning of the revelation until the Christian Varaghta ibn Nofel tells
him that he has truly become a prophet.
The Prophet forgot some verses, and omitted the Qur'an, until he
remembered them by reading one of the Muslims. [20]
At the resurrection, Abraham is asked to intercede, and he says: I have
lied three times !! Go to another person for intercession. [21]
Monkeys were stoned to death for adultery. [22]
God sends Ezrail to Spirit bills of Prophet Moses (pbuh). Prophet Moses
slaps him! 23 An ant bites one of the divine prophets, and the Prophet
commands: All those ants be burned. God blames him for doing so. [24]
In the Tarmazy sonan book of traditions of the Prophet Moses (pbuh) is
introduced.
Bukhari has quoted a hadith in al-Tafsir and al-Jannas. The hadith is this:
When Abdullah ibn Abi died, his son served the Prophet (peace and
blessings of Allaah be upon him) and asked them to pray for his father's
body. Umar bin khatab protested to the Prophet (peace be upon him), why
do you pray for this person's body? The Messenger of Allah (peace and
blessings be upon him) said: God has granted me repentance according to
the verse 80 suras of Taobe. At this time the following verse was revealed:
(Taobe / 85. According to this hadith, God has defeated his prophet in
front of Umar ibn khatab , so although Bokhari has brought this hadith in
several positions from his book, scholars such as Abu Bakr Baklani ,
Imam al-Harmin Jawini, Abu Hamed Ghazali, Imam Dawoodi and others
have defied it in the hadith document 25.
Sources
1-Sura Maeda verse 67. 2
Page 38
2- Bihar al-Anwar Volume 37, p.123 -Tenzile Evidence, Volume 1,
p190 Chapters of Al-Mahmah, p.27
3 - The Mofid Ershad of Volume 1, bab 2, Chapter 50, al-Ghadir
Volume 1, page 4, and 156, by Ibn Maghazali, p. 19 and other books.
4-Ruziyyat al-vaezin vol. 1 p. 103- Tabarosi al-EHtejaj vol. 1 p. 161.
5-Bihar al-Anwar Vol. 37 p 119 Quoted in Qom'i Interpretation, p.
277- Almofid ershad and Other Books
6-. Evidence of Tanzil Volume 1, p. 193- Maqabah Ibn Shafi'i Al-
Ghadir Volume 1
7-Bihar al-Anwar Volume 37, p. 156- Evidence of Tanzil, Volume 1,
p. 157
8. For further explanation, see 5 commentary on al-Mizan.
9 - Ibn Jawzi's note of the old edition of Bab II, p. 20.
10. Ibn Hijjr Asqalani, Hadi al-Sari Introduction to the Conquest of
Al-Barri, 1408, pp. 424-432; Ibn-e-Hajar Asqalani, al-Asabi in the
distinction of al-Sahabi, vol. 3, pp. 178-180;Ibn Abi al-Hadid,
Commentary on Nahj al-Balaghi, 2006-2007, Volume 5, p. 93;
Khansari, Ruzat al-Janat, Volume 1390-1392, Volume 7, pp279-280.
11-Bukhari, Sahih Bukhari, Bob fi el Arada and al-Mashia, Vol. 9, p.
137
12-Sobhi Saleh, Hadith Sciences, 1965, pp. 352-353
13- Ibn Hajar Asqalani, Hoda al-Sari Introduction to the conquest of
al-Bar 8041ا p. 10
14-Ibn Hajar Asqalani, Hoda al-Sari Introduction to the Conquest
of Al-Bari, 1410, pp. 12-13
Page 39
15- Abuja, Awwa Ali al-Sunni al-Mohammadi, p. 300
16. Abu'riyyah, Awwa Ali al-Sunni al-Mohammadi, p. 300
17-Aboureiyyah, Awwa Ali al-Sunni al-Mohammadi, p. 302, quoted
by al-Mannar
18-Aboureiyyah, Awwa Ali al-Sunni al-Mohammadi, p. 306
19- Bukhari, Sahih Bukhari, Bob Kahn Badwah Al-Wuhi, Volume 1,
p.7
21- bukhari, bukhari sahih, Bob Seed's Companion to Noah, Vol. 6,
p. 84
22- Bukhari, Sahih Bukhari, Vol. 4, p. 238, Bob Bani al-Kaaba, Bob
al-Qasama fi al-Jahiliyya
23- Rasul al-Mawlawi al-Mawlawi al-Mawasi al-iliyamma al-salam,
films of the Saqqa, Farsi al-Rabbi Sahih al-Bukhari, chapter 15,
Musa dead, j 4
إلیه: أن قرص - 24 تک قرصت نملة نبیا من األنبیاء، فأمر بقریة النمل، فأحرقت، فأوحی الل
ة من األمم تسب ۲۶، ص۴ح صحیح بخاری، باب اذا حرق المشرک، جنملة أحرقت أم
Albukhari, Bab inasmuch Hrq Almshrk, vol. 4, p. 62
25- Ibn Hajar Asqalani, Hoda al-Sari Introduction to the Conquest
of Al-Barri, 1408, Volume 8, pp. 255-256.
The verses referring to Imamate, Imam Ali (AS)
Page 40
أیها الذین آمنوا أطیعوا هللا وأطیعوا الرسول وأولي األمر منكم فإن تنازعتم في شيء فردوه }یا -1
(.55)النساء: إلى هللا والرسول إن كنتم تؤمنون باهلل والیوم اآلخر ذلك خیر وأحسن تأویال{
O you who believe! Obey God, and obey your messenger and the
first of the prophets. So if you fight over something, refer to it as the
commandment of God and the Prophet, if you believe in God and the
Resurrection. This (referring to the Qur'an and Sunnah to resolve the
dispute) is better and the end is better.
In the exemplary interpretation, it is quoted by Ibn Abbas: The Prophet of
Islam, when he departed for Tabuk, appointed Ali (as) in Medina, and
He said: You are to me like Aaron to Moses - Then this verse was
revealed.
All Shiite commentators agree on this. By "Ulva al-Amr" they mean the
infallible Imams who have been entrusted with the material and spiritual
leadership of the Islamic community in all aspects of life by God and the
Prophet (peace be upon him), and do not include them.
Be. Of course, those who are appointed by them and hold positions of
authority in Islamic society are subject to certain conditions.
Jabir bin Abdullah Ansari, in a narration known as Jaber hadith, asked the
Prophet (peace be upon him) about the word "Uli al-Amr". The Prophet
(peace and blessings be upon him) said: "They are my successors and the
Muslim imams after me, first of whom is Ali ibn Abi Talib, and after him
respectively Hassan, Hussain, Ali ibn Hussein and Muhammad ibn Ali ..."
[8]
Imam Baqir (as) states in the interpretation of this verse:
Ulil Amr , are the Imams include Ali and him children that from Ali
and Fatima until the Day of Judgment is established. " He also stated
elsewhere: "God has purposed for us from the first of the Almighty, and
has commanded all the believers to follow us until the Day of Judgment."9
Page 41
Imam Sadeq (AS) also states: "They are (ulil -Amr) Ali ibn Abi Talib,
Hassan, Hussein, Ali ibn Hussein, Muhammad ibn Ali and Ja'far ie I am.
Thanks be to Allah, who has revealed to your Imams and leaders at a time
when the people deny them. "10
Sunni such an idea They don't. Sunni commentators have defined Uli al-
Amr in two ways: governors and scientists; Be in accordance with the
commandments of God, and the religious authorities unconditionally,
because their consensus is immune to error.
Now the question is; Can anyone whose command is like the command
of God and His Prophet be an ordinary human being?
Can people find and choose such a person by choice? In the majority of
Islamic countries today, governments are mostly usurped by the sword.
Later they will be moved as hereditary. Although they are given a
religious appearance.
Are they now in the West, where the rulers are elected according to
democracy. People are happy with his performance after the end of his
term?. People cannot be made aware of their ability unless they are in a
position of power. And the detection of this is by way of trial and error.
Therefore, the Shiites believe that no one except God knows about human
ability. He is the one who can prevent the deviation of humanity.
Examples of the knowledge of God are the Prophets. The prophets were
ordinary people in their day, and were often engaged in simple jobs like
shepherds. They were never part of the royal family. But they were, in
God's view, the most competent person to lead society. And when every
prophet came, people would protest, and mock him. Why?
Because it did not meet human standards. So again we emphasize that the
one whose command is in the order of God and His Prophet must be God's
elect.
Page 42
Another thing about the Imamate is revealed:
كاة و هم را-2 و رسوله و الذين آمنوا الذين يقيمون الصالة و يؤتون الز كعون انما وليكم الل
مائده 55»
Your only guardian(vali) is Allah and His Prophet and the believers who
perform the prayer and pay their zakat while bowing. The reason for the
revelation of the verse is as follows: “A poor man entered the mosque of
the Prophet, peace be upon him, and asked the people for help. Nobody
gave him anything. While praying, Imam Ali (AS) bowed his ring to the
poor. Therefore, in reverence for this forgiveness, this verse was revealed.
The above story has been narrated by ten of the Prophet's companions,
such as Ibn 'Abbas, Ammar Yasser, Jaber ibn Abdullah, Abuzharr, Anas
bin Malik, Bilal and others. Shiites and most Sunnis agree on the decline
of this idea (see: Al-Ghadir,HAqaq al-Haqi, and Kenz al-Amal,)
Ammar Yasser says: After the ring was forgiven, it was by Ali (as), and
the revelation of the verse, that the Prophet of Allah (PBUH) said:
Whoever I am his Mulla is Ali (AS) his Mulla. (Commentary by al-Mizan,
below verse)
The Mohadeth Bahrani has also quoted 24 hadiths from Sunni sources
and 19 from Shiite sources. Therefore, the narrations about this verse are
more consistent [1
In some Sunni sources, the reason for the decline of others is mentioned,
which is to say Jewish or .... It is really a wonder that one would think,
God command, that your supervisor is a newly converted Jew, or someone
who has not done a great job in Islam. In my opinion, this is either mind-
boggling, or too simplistic, now if they said; it was one of the first three
caliphs to think about !!!!!
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Another Ahah about Imamate and Nation guardianship (Ayah of
Tablihgh ): - بك وإن ل سول بلغ ما أنزل إليك من ر ه يا أيها الر م تفعل فما بلغت رسالته واللـ
ه ل يهدي القوم الكافرين يعصمك من الناس إن اللـ
O Prophet, declare what has been sent down to you from your Lord; And
Allah will protect you from the people. Indeed, Allah does not guide the
unbelieving people.
1-Commentators have emphasized that the verse of the Tabligh was sent
down at 18 Zihijyah after the Prophet's return from the pilgrimage to
Ghadir Khum.
2-There are also Hadiths in the Sunni sources that indicate the time and
place of the revelation of this verse to Ghadir Khum.
3- Shi'ite scholars rely on narrations from Shi'a imams and some
companions to regard the decline of the Tabligh's Revelation as an event
of Ghadir and the announcement of the succession of the Ali ibn Abitalib.
4 - Since Ghadir Khum's discussion of this hadith was also discussed, it
is better to avoid further discussion for the sake of clarity.
Verse, perfect religion
اليوم يئس الذين كفروا من دينكم فال تخشوهم واخشون اليوم أكملت لكم دينكم و أتممت عليكم
نعمتي و رضيت لكم اإلسالم دينا
Today, the disbelievers have become disillusioned with the
(destruction) of your religion. So do not fear them! And fear my
(opposition)! Today, I have completed your religion, completed my
blessings on you, and accepted Islam as your religion.3
The two Shiite and Sunni religions have made only two promises about
the time of the revelation of this verse:
1- Its decline in Hajj atol-wudah on the day of Arafah,
Page 44
2- Its decline in Ghadir Khum. [1] Some Sunnis They believe that this was
on the day of Hajj atol-wudah.
Because the verses before and after are verses of the commandments, so
the order is complete Religion is in law.
But Shiite scholars generally regard it as the day of Ghadir Khum in
Hajatal-wuda, and consider the completion of religion as the choice of
Imam Ali (AS) as a successor to the Prophet. In the my opinion, citing
that since the verses are before and after the commandments cannot be
Acceptable. Because the collector of the Qur'an is Uthman. Here is an
explanation to clear the minds. Imam Ali (AS) swore after the Prophet's
death that he would not wear cloak it until he collected the Quran.
After collecting his Quran He took her to the caliph and said
: I have compiled this Quran according to the cause of its descent and in
the order of its abrogation and obsolete, so that it may not be diverted.
umar said: We do not need your Quran, and the Prophet said: You will
not see it again, except in the hands of my son Mahdi (5).
Salim ibn Qays quotes Ali, who said: Anything that was revealed to the
Prophet of God taught me to read it, and dictated to me to write it in my
own handwriting, And interpretation, obscurity and obsolete taught me
the verses of the Qur'an. Then he asked God to help me the success of
understanding the Qur'an and keeping it. I wrote every verse and thing
that the Prophet (peace be upon him) taught and dictated to me.6
Page 45
All Muslims, including Shiites and Sunnis, believe that because the Holy
Quran is a miracle of God, there is not a word or increase in it, but the
cause of the revelation, and the order of the verses, because it has been
around for 23 years. In the absence of the Prophet it can cause problems.
Unfortunately, Umar's disagreement with the Qur'an compiled by Ali
(AS) extended the scope of this delusion until the resurrection. Ali
(PBUH) was the one the Prophet said about: I am the city of science, and
Ali is its gateway. Suwaiti has reported this narration in various books and
in the book " اللئالی المصنوعة فی األحادیث الموضوعة» ", which is narrated to
Sunni elders, including Muhammad bin Jarir Tabari, ruler of
Neyshabouri, Khatib Baghdadi, and Qassim bin Abdul Rahman Anbari,
in Ahmed Is .7
Certainly, Ali (AS) was the most knowledgeable person in the Qur'an. So
if we accept the compilation of the Qur'an by Prophet Ali, we would have
had fewer problems now.
The unfortunately of the Sunnis, like the verse of Tathir, like the one in
the verses concerning the Prophet's wives, also say that this is the message
of the Prophet's wives. However, Aisha's error in the uprising against
Imam Ali (AS), the only Caliph after the Prophet, which all Muslims
voted unanimously to submit to his caliphate, was unforgivable. In any
case, reason is required when God says: Today we have finished the
blessing on you, something must have happened.
The verse of Mobaheleh
فمن حاجک فیه من بعد ما جاءک من ال علم فقل تعالوا ندع أبناءنا وأبناءکم ونساءنا ونساءکم
علی الکاذبین وأنفسنا وأنفسکم ثم نبتهل فنجعللعنت الل
Then whoever argues with you about it after [this] knowledge has come
to you - say, "Come, let us call our sons and your sons, our women and
your women, ourselves and yourselves, then supplicate earnestly
[together] and invoke the curse of Allah upon the liars [among us]."
Page 46
A delegation of Christians in the Najran area in the city of Medina
arrived at the service of the Prophet of Islam and said: Have you seen
a child born without a father? In response to their question, verse 59
was revealed from sura al-Imran. And it was revealed to them that
Jesus was like Adam, who was created without parents. When the
Christian delegation insisted on their claim, the Prophet of Islam
(PBUH) summoned them to boast (another curse). They asked the
Prophet (peace be upon him) until the following day. The Archbishop
of the Christian Council said to them: "Look to Muhammad
tomorrow." If you come to exchange with your children and your
family , fear him or her, and if he comes with your companions,
exchange with him. Because (in that case) they have nothing in
common. The next day the Prophet (peace be upon him) came with
Ali ibn Abi Talib, Hassan and Hussein and Fatima. The Prophet
(PBUH) had taken Ali bin Abi Talib's hand, Hassan and Hussein
were walking in front of him, and Fatima was behind that Prophet.
The Christian delegation also came, with the Archbishop in front of
them. When he saw the Prophet (peace be upon him) with some of
them, he inquired of them, saying: This is his cousin and son-in-law
and the most beloved of his people, and these two sons, his daughters,
are from Ali (as). , And that young lady is her daughter Fatima (AS),
who is her dearest people.
At this time the Christian delegation refused to boast, and the Archbishop
of Christians said to the Prophet of Islam: "O Abalqasim! We do not
Mobaheleh with you, but we compromise. The Prophet of Islam (peace
be upon him) also reconciled them with the payment of the Jeziah.8
Page 47
The verse of Mu'baheleh is another strong reason why the Prophet wanted
to know Christians and Muslims how confident he was in his
righteousness. Another point is, who are the dearest to the Prophet. But
unfortunately, the Muslims took Faddak from his daughter shortly after
his death. And they were forced to obey Ali. This made the way of Islam
so diverted that Ali could no longer correct it. He was forced to rule for
four years, fighting the Khavarej , the most fanatical people in society. He
also fights with the Prophet's wife and companions, and ultimately with
the son of the brave Hende, Mu'awiyah, the son of Abu Sufyan, and most
importantly with the religious ignorance of the people of his time. And
finally, for the sake of his justice, lose his beloved life.
He was succeeded by his eldest son, who was poisoned. His other son
(Hussein) was beheaded in the worst way possible, and the horse hit his
body. The poet says: When the first brick is laid by the architect, it tilts,
until Soraya, the wall tilts. We have no claim to say that the exchange of
Imam Ali (AS) is directly referenced. But we say: Was it not a sign of the
value and credibility of the beloved Imam to the Prophet?
Why didn't the Prophet (peace be upon him) take his wives with him?
Why not compete with the Companions and the Caliphs? It should be
noted that according to the Holy Qur'an, the Prophet's movements and
behavior are not out of sensual desires, and he has always been associated
with the angel of revelation, and has consulted with him. The poet says:
One point is enough for the wise. Here are two sources from the Sunni
books on the Sunnis for sure. Sahih Muslim, Muslim Nishaburi (d. 261
AH), p. 1042, H 32 (The Book of Al-Fazayil by Ali bin Abi Talib). And
al-Jama'ah al-Sahih (Sunni Tarmasi), Abu al-Qaisi Muhammad ibn Isa al-
Tarmasi (209–297 AH), Vol. 5, p. 225, h 2999.
The Verse of Cleansing(Tathir)
جس أ لیذهب عنكم الر ركم تطهیراانما یرید الل ؛«هل البیت ویطه
Page 48
God wants to remove evil and sin from you, and purify you
completely.
As mentioned earlier, the Sunnis, as the earlier verses, relate to the
Prophet's wives, they consider this to be the Prophet's wives.
But it is necessary to refer to other Qur'anic documents and hadiths to
prove that the Prophet's wives are not included. An example is the son of
Noah. In Surah Hood, verses 45 and 46;
When Noah says: God he is from my family(Ahlol Bait). God says: He is
not from the family of your Prophet. So, if the son of the Prophet's
spirituality is not a Prophet's family , then the Prophet's wives are not
among the Prophet's family(Ahlol Bait), especially if they have risen up
against the Prophet's true caliph, such as Imam Ali،for example Ayesheh.
But our citation for the Prophet's family includes: Ali, Fatima, Imam
Hassan and Imam Hussein. Refer to the above verse and the narratives we
will mention later.
The following are some of the traditions from the Sunni sources: 1-
Muslim in his Sahih narration of Aisha: خرج النبی )ص( غراة و علیه مرط »
الحسن بن علی فادخله ثم جاء الحسین فدخل معه ثم جائت فاطمه مرحل من شعر اسود فجاء
البیت و یطهرکم تطهیرا فادخلها ثم جاء علی فادخله ثم قال انما یرید هللا لیذهب عنکم الرجس اهل
9
Page 49
According to this narrative, Imam Hassan and Imam Hussein and Prophet
Fatimah and Imam Ali (as) enter upon the Prophet (peace be upon him).
He leads them to his own solitude, and recites the verse of
Cleansing(Tathir) about them. 2- A termazi in his Sonan, narrated by Ms
Salmah ان الن بی جل ل علی الحسن و الحسین و علی و فاطمه کساء ثم قال اللهم هوالء :»
هللا ام سلمة و انا معهم یا رسولبیتی و خاصتی اذهب عنهم الرجس و طهرهم تطهیرا فقالتاهل
According to this narrative, the Prophet (peace be upon ،«قال انک الی خیر
him) collects Imam Ali, Prophet Fatimah, Imam Hassan and Imam
Hussein (PBUH) under a blanket, and then, by saying بیتی و هوالء اهل»
« خاصتی these are the people of the Prophet's bait and mine, introduces the
meaning of Ahl al-Bayt in the verse of Tathir. . Tarmazee confirms this
after the narration of this hadith, also quoted by Ahmad bin Hanbal.10
3- Ahmad ibn Hanbal, narrated by Shaddah bin Ammar: «: قال دخلت علی
هللا واثلة بن االسقع و عنده قوم فذکروا علی ا فلما قاموا قال لی اال اخبرک بما رایت من رسول
ی هللا فجلست انتظره حتتیت فاطمه )رض( اسالها عن علی قالت توجه الی رسولقلت بلی قال ا
هللا و معه علی و حسن و حسین )رضی هللا عنهم( اخذ کل واحد منهما بیده حتی دخل جاء رسول
فادنی علی ا و فاطمه فاجلسهما بین یدیه و اجلس حسنا و حسینا کل واحد منها علی فخذه ثم لف
رکم )او قال کساء ثم تال هذه اآلیه علیهم ثوبه جس اهل البیت و یطه لیذهب عنکم الر انما یرید الل
11 «تطهیرا( و قال الل هم هوالء اهل بیتی و اهل بیتی احق
According to this narration, the Prophet (peace be upon him), after
gathering Imam Ali, Imam Hassan and Imam Hussein (AS) under a cloth,
first recites the verse of Tathirah, and then by saying "Haola Ahl al-Biti".
The meaning of Ahl al-Bayt in that verse is understood as verse. Ibn Abi
Hatam also narrates the above hadith with a slight difference in his
interpretation of the above verse.
The above narration is also known to the Shia as the Kasa hadith. And the
Prophet did this in different places, and he and four of his bits came
together under one cover, and announced to all, these are my bits. He's for
those who are there
Page 50
They are, do not consider themselves part of it, gather Ahl al-Bayt under
cover, and then read the verse of purification.
Even in Shiite sources, we have an ume Salma(prophet wife) in a hadith
which he says to the Prophet: "I can come under cover, but the Prophet
does not allow, and says: No, but you are finally good." Therefore the
verse of cleansing(Tathir) contains only five people under the cloak. In
fact, the Ahlul-Bayt contains;
There are Prophet and him four family . These are, which God has asked,
that clean
Be. So that they can show people the correct way of Islam after the
Prophet. There is a lot of talk about the verse of cleansing, but for the sake
of brevity, that's enough.
Verse Modet
« علیه اجرا اال المودة فی القربیقل ال اسالکم
Say: I do not ask you to pay me for this(messenger), except my
friendship with my relatives.
This sentence is part of verse 23 of the Sureh al-Shaorah, which in its
emphasis on the word "almudah" is called "verse". Among these are
verses which signify the virtue of the Prophet's Ahlol bait (peace be
upon him). Some have considered it one of the reasons for the
Imamate of the Imam Ali (PBUH). Allama Hali (Hassan ibn Yusuf
ibn Ali ibn Mutahar Hali Rahmullah, d. 726), in Nahj al-Haq, has
used the title "Ayah alMudah" in this verse. He regards it as the
fourth verse which emphasizes the Imamate of Imam Ali (AS). And it
says:
Page 51
Most of them have quoted Ibn 'Abbas in the correct way, and Ahmad
ibn Hanbal, in his Almasnad, and THalabi in his commentary, who
said: When the verse was revealed, « قل ال اسالکم علیه اجرا اال المودة فی القربی
they said: Who are the relatives that God whose amity are obligatory
upon us? He said: Ali, Fatima, Hassan and Hussein (PBUH). And of
course, the most important sign of loving someone is obeying him.13
This verse is an affirmation of respect for the Prophet's family, which
according to the explanation of the verse of cleansing(Tathir),
It includes Imam Ali (PBUH) and Prophet Fatima (PBUH) and Imam
Hassan and Imam Hussein (PBUH). to the
What was the reason for Prophet Zahra's will to be buried at night? Why
did not Prophet Fatima speak to Abu Bakr and Omar until the end of his
life.
Source
1-Makaram Shirazi, Young Generation Publications, First Edition, 2002
2-: Al-Qum'i Interpretation, 1412 AH, vol. 1, p. 179; Al-Aashii's
commentary, 2001, vol. 1, p. 332.
3- Suyuti, Elder al-Mansour, 1414, vol. 2, p. 298; Alusi, al-Ghani, 1405
AH, vol. 6, p.
Page 52
Abu al-Fotouh Razi, Rouz al-Janan, and ... 1382-1387, Vol. 4, pp.275-285
1401 5. Mr. Korani - Al-Quran editing book (taken) 6-Bihar al-Anwar vol
92, p. -307 8-- Imam Reza (AS) said in a scientific assembly held by the
Abbasi Mamon in his palace: "God has revealed His pure servants in the
verse of transgression and instructed His Prophet to do transgression with
Christians have been careless. Following the revelation of the verse, the
Prophet (peace be upon him), Ali and Fatima, Hassan and Hussein (AS)
Mobahele with him. "This is an advantage that no one has surpassed the
Ahlul-Bayt (AS) and it is an honor that no one has enjoyed before."
9- Qashiri Nishaburi, Muslim bin Hijaj, Sahih Muslim, Bab al-Bait al-
Nabi virtues, Vol. 4, p. 1883.
10. Tormezi, Mohammad, Sunan Tarmazee, Bob Fazl Fatima, No. 3781,
Volume 5, p. 699.
11. Ibn Hanbal, Ahmad ibn Muhammad, Mas'and Ahmad, H 26659, vol
10, p
12. Ibn Hanbal, Ahmad ibn Muhammad, Mas'and Ahmad, vol 28, p 195,
h 16988.
13. Hali, Hassan ibn Youssef, Nahj al-Haq and Kashaf al-Sadiq, p. 175,
Dar al-Hijjari Institute, 1407
ویطعمون الطعام على حب ه مسكینا ویتیما وأسیرا
And they give food in spite of love for it to the needy, the orphan, and the
captive
Page 53
Owners of Ruz al-Janan from al-Khusra and Discovery of Al-Asrar from
the Public According to Mojahedin and Ibn 'Abbas and Abu al-Saleh, they
say that these verses about Imam Ali Morteza and his family were
revealed to Fatima, Hassan, and Hussein, that Hassan and Hussein were
sicken . The Prophet (peace and blessings of Allaah be upon him) came
with a number of Arab companions. The Prophet (peace be upon him)
said: O Ali if you give a vow to your children you will find hope in healing
for them. Ali and Fatima vowed to fast for three days, and the one who
participated in the vow was housemaid . God healed Hassan and Hussein,
they fulfilled their vow. They kept fasting for the first day, they had no
food for the first night. The Imam borrowed three sauces from one Khyber
Jew whose name was Simon. Fatima floured with her housemaid, and
the poor man came in to bake bread and said: "Al-salam al-Alikom Ahle
Beit al-Nawba then hungered. Ali and Fatima gave their food to the poor.
The second day had the same quality of fasting. At the time of
Iftar(dinner), an orphan of the descendants of the immigrants came over
them and said, "I am an orphan of the immigrants' orphans." Feed my
martyred father from your diet, again Ali and Fatima give all their food to
the orphan. On the third day, they also fasted. Again, at the time of the
Iftar(dinner), a captive came over them and said: 'O Ahlul-Bayt of the
Prophet, I am a prisoner of the captives and I am hungry, please feed me.
And they gave him food that night, and gave themselves up to water. On
the fourth day they went to the Prophet (peace and blessings be upon him)
with extreme weakness. The Prophet wept when he saw them, and God
revealed these verses in their dignity. In these verses the Holy Qur'an
explicitly emphasizes the authority of the Ahlol bait to God.
Hadith of dignity:
أنـ ه النبی بعدی .أنت من ی بمنزلة هارون من موسی، اال
You are to me as Aaron to Moses, except that after me there will be
no prophet.
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This hadith has been quoted by the Holy Prophet (peace be upon him) in
different meanings, and in different times and places. Including the Day
of the First Brotherhood (before the migration to Medina), the Day of the
Second Brotherhood (five months after the migration to Medina), at
Umma Salma's house, when appointing a guardian for the daughter of
Hamzah, in the story of Abu Dhabi Dam, and most famously In the
Ghazveh of Tabuk, the ruler of Huskani quotes his master, Abu Hazzam
Hafiz Abdawi, who has narrated the hadith of dignity to 5,000 documents.
According to another, 88 of the most famous narrators have quoted this
hadith.
People such as Ibn Taymiyyah, Abdul Haq Dehlavi, Ganji Shafi'i,
Abolghasem Ali bin Mohsen Tanouhi and Suwati also testified to its
authenticity. This hadith is also mentioned in the Bukhari Sahih and the
Moslel Sahih . The hadith of dignity has been quoted in two respects in
the right way.
Mohammed bin Bashar, from Ghandar, from the branch, quotes
Saad saying: "I heard from Ibrahim bin Saad, from his father Saad
bin Abi Waqqas who said:
The Prophet of Allah (peace be upon him) said to Ali (as) Would
you not be content to be like Aaron to Moses for me? 10
Bukhari quotes this tradition elsewhere as follows:
Masjed, from Yahya, from the Branch, from the Judgment, from
Mas'ab bin Sa'ad bin Abi Waqqas, and he quotes from his father,
who says:
When the Prophet (PBUH) was leaving Medina for the Tabuk war,
he replaced Ali (AS) in Medina.
Ali offered: Do you assign the responsibility of women and
children?
The Prophet said:
Would you not be pleased to be like Aaron to me, like Moses,
unless there is a prophet after me?11
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Muslim ibn Hajjaj Qashiri narrates this tradition with numerous
documents. Here are some examples.
One of them is a narration which, with its document from Sa'id ibn
Masib, narrates from Amer ibn Sa'ad ibn Abi Waqqas and his
father, which the Prophet (peace be upon him) said to Ali: You are
for me, like Aaron, for Moses, except there be no prophet after me.
Said: I wanted to hear this hadith face to face with Saad, so I met
him and told Saad again the hadith that had been told to me.
He said: I have heard this hadith from the Prophet.
I said, 'Did you really hear that?
In response, he put his fingers on his ears, saying, "Yes, if I lie, my
ears will be deaf." 12.
Moslem , in another case, another document states:
Bakir ibn Masmar, quotes Amer ibn Sa'ad Abi Waqas and he quotes
his father, who says: Mu'awawi ibn Abi Sufyan said to Sa'ad, 'What
prevents you from abusing Ali ibn Abi Talib?
Saad said: "Whenever I remember the three attributes that the
Prophet (peace be upon him) said about him, I would never
reproach him. Then Saad quoted three attributes: one of which was
the hadith of dignity." 13
Zayd ibn Arqim is one of the companions who quoted this hadith,
saying: When the Prophet (peace be upon him) appointed Ali in his
place in Medina, they imagined a group that the Prophet (pbuh) was
upset with Ali. When this came to the Prophet's word, he spoke it
back to the Prophet (peace be upon him), and the Prophet of God in
reply stated the hadith of dignity.14
The Hakem of Nishaburi considered this hadith to be true, and
quoted from Ibn 'Abbas that the Prophet (pbuh) had said it in the
Tabuk war. Ibn Abbas also quoted that the Prophet (peace and
blessings be upon him) said to Ali: "I do not deserve to go except
to be my successor" and
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He also said, "As for me, you will be the guardian of every man
and woman. 15
What is striking about this story is how the Prophet appoints a
successor for a short trip. But for a perpetual journey that is death,
he does not appoint a successor, and leaves it to the people.
This hadith, in addition to the virtue of Imam Ali (AS), also implies
their caliphate and infallibility, because the Prophet (peace be upon
him), besides prophecy, has proved all the virtues and attributes and
positions of Aaron to Ali. According to the Qur'anic verses, Prophet
Moses asked God to make his brother Aaron his minister, and to
assist him in his mission, to help him.16 The Lord agreed to his
request.17 And in the absence of Moses, Aaron replaced him.18
Sources
1- Ibn Magazeli, Managua of Imam Ali (as), 255- 257
2- Ibn Hanbal, Mas'nid Ahmad bin Hanbal, vol. 1, p. 277, c. 3,
p. 417, c. 7, p. 513, 591; Bukhari, Sahih al-Bukhari, c. 636, 640-
641; Nisa'i, Nisan Sunnah, pp. 50-61; Neyshaburi ruler,
Mustdarak, vol. 3, p. 131-134;
Ibn Kathir, al-Bada'i and Al-Naynah, vol. 5, p.7-8
Einî, al-Qad :r:: The sahih description of al-Bukhari ،, vol 16,
p. 301; soyoti, the history of al-Khulfa, p. 168;
See also Mir Hammad Hussein, Abbaghat Al-Anwar, Vol. 2,
Office 2, pp. 29-59; Sharaf al-Din, p. 130;
Hosseini Milani ,Nafahat Al-Azhar Talks, vol 18, pp363-411
3-Masn'id of Ahmad ibn Hanbal, vol. 1, p. 277, vol. 3, p. 417;
Sahih al-Bakhari, vol. 5, p. 129;
The Book of Tamhid Al-Awael and …, p. 457; Judge Abdul
Jabbar ibn Ahmad, al-Maghni, vol. 10, s. 1, p. 158;
Fakhr Razi, Al-Brahmin in the Science of Kalam, vol. 2, p. 257;
Taftazani, al-Maqasid, vol. 5, p. 296
4- Famous Hadith, Fifth Century, Vol. 1, p. 195
5- Hosseini Milani, The Al-Azhar Talks, Vol. 17, pp. 23-28
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6- Manhaj al-Sunni al-Nabawi, vol. 7, p. 326
7-Mir Hossein Hossein, Abbas Al-Anwar, Vol. 2, Office 1, p.
204-206; Hosseini Milani, Al-Azhar Talks, Vol.17 p 151-162
8- د بن بشار، حدثنا غندر، - حدثنا شعبة، عن سعد، قال: سمعت إبراهیم بن سعد، عن أبیه، قال: قال النبی صلی حدثنی محم
۴ «أما ترضی أن تکون من ی بمنزلة هارون، من موسی»هللا علیه وسلم لعلی: ,v 4- p ۶۰۲, v۵, p ۱۶۱
Page 58
القواریری - ۲۷۳۰ -5 باح وعبید الل د بن الص حدثنا یحیی بن یحیی التمیمی وأبو جعفر محم
باح -وسریج بن یونس کلهم عن یوسف الماجشون ة حدثنا یوسف أبو سلم -واللفظ البن الص
د بن المنکدر عن سعید بن المسیب عن عامر بن سعد بن أبی وقاص عن الماجشو ن حدثنا محم
أنت من ی بمنزلة هارون من موسی إال أنه »لعلی -صلی هللا علیه وسلم-أبیه قال قال رسول الل
اقال سعید فأحببت أن أشافه بها سعدا فلقیت سعدا فحدثته بما حدثنی عامر فقال أن«. بی بعدیال ن
مسلم، دار حیح. فقلت آنت سمعته فوضع إصبعیه علی أذنیه فقال نعم وإال فاستکتا. صسمعته
، باب من فضائل علی بن ابیطالب۱۱۱، ص۳الجیل بیروت + دار األفاق الجدیدة ـ بیروت، ج
10. Bokhari Sahih: 24.5.
11. Bokhari Sahih: 3.6.
12.Moslem Sahih: 4 /
1870, hadith 2404.
13-Muslim Sahih: 1871. 4-
14-See Haithami, The Companions and the Source of the Al-Fawad, Vol.
9, p. 111
15 - See Ibn Hanbal, Masn'id Ahmad ibn Hanbal, vol. 1, p. 545; Nishaburi
ruler, vol. 3, p. 134; Ibn Kathir, al-Badaiyah and al-Nahayyah, vol. 7, p.
351; , P. 64; Tabari, Tabari's History, vol. 3, p. 129; Ibn Hajar Hittimi, al-
Qurayq al-Muharraq, p. 124;
16-Taha Surah: 29-32
17-Taha Surah: 36
18-Surat al-Aaraf: 142
Hadiths of proof of Imamate:
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Man mat Hadith: قال: من مات و لم يعرف إمام زمانه مات ميته –صلی هللا عليه و آله –عن النبی
جاهليه
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Al-Shi'ite Proposals, Vol. 16, p. 246 »
The Prophet (peace be upon her) said: Whoever dies, and the Imam does
not know her time, is dead in ignorance.
The above hadith in some Sunni sources: The Masnad of Ahmad ibn
Hanbal [9]
The masnad of Abu Dawood Suleiman bin Dawood Talaysi [10]
Masand al-Shamayin, Abolghasem Tabarani [11]
Now our question is. Who was Imam Zahra? Was he the first caliph?
Because of the cruelty he inflicted on the Prophet, he did not speak to him
until the end of his life. Take a look at the Sunni Sahih to make sure the
hadith document
1 - Muslim Ibn Hajjaj in "Sahih Muslim", Volume III, page 1380,
Egyptian Print.
When Fatima (AS) died, her husband Ali (AS) prayed over him at night,
buried her, and did not tell Abu Bakr to come to her body and pray for
her. 2. Muhammad bin Ismail Bukhari in "Sahih Bukhari" (1), Volume 5,
page 177, Beirut Chap. A Sindhi dynasty quoted from Aisha saying:
Prophet Zahra (as) left Abu Bakr for (Faddak's) adventure. He did not
speak, until he testified. His wife Ali (AS) buried him at night, and did
not allow Abu Bakr to attend his funeral.
-Babi al-Hadid Mutazli, "Description of Nahj al-Balagha", Volume 6,
page 50 says: "It is true of me that Prophet Zahra was martyred while he
was angry with Abu Bakr and Omar. It is true that he had commanded,
that they should not pray the her body. "
2) 12 Emam Hadith
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Jabir ibn Samarra says: I heard the Messenger of Allah (peace be upon
him) saying: "Islam will be dear forever, so that the twelve caliphs will
rule over the Muslims", then he said something that I did not understand,
so I told my father, what did the Prophet say? The Prophet said: "All of
them are from Quraysh. 4
For the sake of brevity, only the Bokhari Sahih book of hadith is
mentioned .
3- Hadith of Jabir after
the verse of obedience of Gabriel to the Prophet. Jabir ibn Abdullah
Ansari asked the Prophet (peace be upon him): "O Prophet, we know
Allah and His Messenger, who are of olel-Amr, whom Allah has made
obedient to them like you ?" The Prophet said: "They are my successors,
and the Imams of the Muslims after me, first of whom is Ali ibn Abi Talib,
and after him respectively Hassan, Hussain, Ali ibn Hussein and
Muhammad ibn Ali, known in the Torah as Baqir. You will see him when
he is old, and give me my greetings. After Muhammad ibn Ali,
respectively, Ja'far ibn Muhammad, Musa ibn Ja'far, Ali ibn Musa,
Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali, and after him
his son, both my name and my nickname. He's hiding from people's eyes,
and his absence is prolonged, As long as only those who have firm faith
believe in the Mahdi (pbuh).
This hadith is quoted in some Shi'ite sources, such as al-Qifa al-Athar 6,
Kamal al-Din 7 and Bihar al-Anwar 8, as well as in some Sunni sources
such as Yanabi al-Moodah,9 and some Shia commentators discuss the
verse below. The first is Oleil-Amr or the verse of obedience. [10]
4- The Hadith of Yom Eldar
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The Yom Eldar is mentioned at the beginning of the book. It is in the third
year of the Prophet's mission , which the Prophet commanded from God,
to gather your relatives, and to declare them your religion, and invite them
to the religion of Islam. It was Ali (AS) who declared his support. The
Prophet also said: Ali is my brother, my Executor, and my successor.
When the Parliament broke up, Abu Lahab and some of the Prophet's
relatives laughed at Abu Talib: "From now on, you have to obey your son.
This hadith is also mentioned in Sunni sources, for example in Tabari, the
history of omam and Maluk and al-Huskani, al-Shawahid, and Tenzil, J 1
pp. 543.
5- Hadith of the guardianship
Ja'far ibn Suleiman quotes Imran ibn Hassin, who sent the Prophet (peace
and blessings be upon him) to fight, and handed over their command to
Ali ibn Abi Talib. They earned trophies. Prophet Ali acted in the
distribution of trophies that they did not like. Four of them were upset,
when they arrived at the Prophet's ministry, one after another saying:
O Prophet, do you know, Ali did so? The Messenger of God said with
anger on his face: What do you want from Ali? What do you want from
Ali? Ali is from me and I am from Ali and Ali is after me, but every
believer is .11
Guardianship Hadith in books such as Sahih Tarmazee, Masn'id Ahmad
bin Hanbal;
Al-Ahad and Al-Muthani [] Sanayat al-Nasa'i [] Masnaid Abu'li Ali]
Sahih ibn Huban
History of Medina Damascus ، al-Badayyah and Al-Nayyah [] al-Asaba
[] Al-Jawhirah in relative to Imam … and Ali
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Hadith of Executor (Wasih)
In the hadith of the Prophet (PBUH), Imam Ali (as) has made his
Executor. This Executor at different times and in
Different places have been mentioned by the Prophet.
One of these will continue to be discussed.
We would like to tell the Sunnis what the Prophet meant by the Executor.
Is it a in material subjects , or a spiritual one in the Prophet, if they say:
In the material, then why did you take Fadak from Prophet Zahra, and
make a fake hadith, which the Prophet said: We do not leave the prophets
to inherit (). However, your excuse was also baseless because the Prophet
had given Fadak his life, and it was not inherited. If there is a spiritual
dimension, then who is greater than Prophet Ali to execute the Prophet's
spiritual will? Hadith of Executor(Wasih) in Shi'ite and Sunni narrative
sources such as Fazael al-Sahaba Ibn Hanbal, [] Maqabah Ibn Magazeli,
[] Mujamam al-Kabir Tabarani, [] the history of Medina Damascus, []
Maqabah Khwarazmi, [] Ahkamei jorjani, [] Tazkerato al-Khawasi.
Sheikh Ibn Hasib has quoted The Prophet, in response to Salman Farsi,
who asked him about his successor, said: “My successor and the one who
pays my Dawn and makes my promises is Ali ibn Abi Talib.” 12
7. Tablet Hadith
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The famous Tablet hadith, quoted by Jabir ibn Abdullah Ansari, is as
follows: Imam Sadiq (AS) quotes that one day my father asked Jabir ibn
Abdullah Ansari to see the story of a tablet that was in the hands of his
predecessor, Fatemeh (AS), And tell him the written material on the tablet.
Jabir said: One day during the life of the Prophet (PBUH) I met your
mother Fatima to congratulate him on the birth of Hussein (AS) in the
hands of that great lady, a green leaf I thought was emerald; Tablet, I saw
a white book that was as bright as the sun. I said to the Prophet: My parents
sacrifice to you! What is this tablet? Fatemeh (AS) said: "This is the tablet
that God has given to his Prophet Muhammad Mustafa (PBUH). It
contains the names of my father, my husband and children, and the names
of the sons of Awsia and Imams. My father, the Prophet, peace be upon
him, gave it to me to look at it with joy. " Then your mother, Fatima (SA)
gave me that tablet. I read what was written on the tablet and wrote a copy
of it. Jaber brought a slab of thin skin, opened it, and brought it to my
father's sight. My father said to Jaber: Jabir! Now look at the record that
is in front of you, so that I can read it for you. Jaber looked at the version
in his hand, and my father read all the contents of the record to Jaber. I
swear by God the word of the Imam was not opposed to that of Jafar. After
the Imam's reading was over, Jaber said: "I see the Great God, which is
what I saw in Fatimah (S), which is what you read." The text of the tablet
is as follows:
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This is a book from God invincible and wise to Muhammad Noor and
the Messenger of Allah and His veil, His reason and verse on earth.
This entry was brought to you by Rabbi Al-Alamin by Gabriel Amin.
O Muhammad, magnify my names and be grateful for my blessings,
never deny my signs. I am the Lord and God of the worlds, and there
is no god besides me; I am the same as Allah and your idol who is no
other than me. Whoever hopes for the grace of anyone other than me
or fears anything other than my justice, I will hold him to a severe
retribution that no one in the world has ever tasted. So just worship
me and trust in me. I did not send any messenger and did not
complete his mission and did not end his propaganda and mission.
Unless for him I made a succession. [O Muhammad] I exalted you
above all prophets;I also gave you the upper hand over all of
Executor(Wasih). Then I cherished you for having two children:
Hassan and Hussein. After the end of his father's life, I made Hassan
a mine of science and Hossein a guardian of my revelation;
I gave the blessing of martyrdom to Hussein, and I honored him and
wished him happiness. Hussein is the most virtuous person who has
become a martyr and holds the highest rank among martyrs;
I accompanied him with all Imamate and monotheism, I gave him the
reasons for my perfection;
I reward him according to the Ahlul-Beit, and I reward the wicked for
their deeds. His first child, Ali [bin al-Hussein], is a worshiper of my
worshipers and friends. After him, his son, who is similar to his
grandfather, is Muhammad, the divisor of divine science and his wisdom
mine. Soon the doubters of Ja'far Muhammad will perish; anyone who
rejects him as if he has rejected me. The truth is for me: I swear to honor
the position of Ja'far ibn Muhammad;
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I will put his love in the hearts of his friends, Shiites, followers and
companions, then I will turn the blind and the black sedition of anonymity
and taqiyya against Imam Musa, because the course of divine command
and obedience will never be interrupted. And my authority will not be
hidden from view of the people, and my friends will never be miserable.
If anyone denies one of my authority, he has denied the blessings I have
given, and anyone who changes a verse in my book is slandered. Woe to
the slanderers of denial, when the time of my Imamate and my beloved
and beloved Imam is over. be aware! Whoever denies me the eighth
authority, as if all the imams have denied me. Ali is my friend and helper
[and your leader], and I place in him the gravity of knowledge,
infallibility, and the attributes of prophecy; In the city where the worthy
servant (Zulqarnain) was built, he was buried alongside my worst servants
(Aaron al-Rashid). I gave clarity to Muhammad Khalifa and his successor.
Mohammed [Ben Ali ibn Musa al-Reza (AS)] is the heir of my knowledge
and mine of wisdom and the place of my secret and my authority over my
servants. Whoever believes in him is paradise for him, and I make him a
intercessor of seventy persons of the family [whose names are] Hell.
[After him] I made his son Ali [Ben Muhammad bin Ali bin Musa al-
Radha (AS)] my friend and helper; he will be my trustee of revelation;
Giving people the path of God and guardian of divine knowledge. Then
[after him] I will complete my ministry with the coming of his son
Muhammad, who is mercy to the world. You will see the power and
perfection of Moses, the greatness and light of Jesus and the patience of
Job; he will come at a time when my friends will be humiliated, and as
the Mongols and the idolaters are confounded and burned, their heads as
gifts. , Are sent around, scared and shaken, the earth colored by their
blood, and destruction and screaming and devouring among their
wivesThey will be my authority and my relatives on earth. Through them
I will dispel any blind, black and earthquake sedition, and discover with
them subtle and secret movements, and the bonds and chains of servitude
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are removed from the shoulders of the people. May God have mercy upon
them! These are the guides.
Given that the hadith of the Tablet is not only the guardianship approval
and successor of the Prophet to Ali but also the approval of the
guardianship of 12 Imams. Therefore, it is not expected that we will not
see the text of hadith in public sources, although Tabarsi stated in the
statement of Alam-Alura, p. 258, that the Sunnis had a slight reference to
it. The poet says no one tells you anything about family secrets until you
are familiar. If this hadith were quoted in the dreaded conditions of the
Bani Umayyah and Bani Abbas governments, the rulers would have killed
the Imams.
Shiite sources include the books of Sheikh Kulliny, the Alghiba of al-Tusi,
Ayun al-Reza Sheikh Saduq, al-Akhtesas al-Shaykh Mufid, and Beharro
al-Anwar.
-The Hadith of the family tree
In this hadith the Prophet proclaims his creation and that of Ali from one
tree, and the creation of the rest of the prophets and people from another
tree. This represents the position of the Prophet Ali (PBUH), which equals
the position of the Prophet (PBUH).
[13]«.أنا و علی من شجرة واحدة و الناس من أشجار شتی
family tree Hadith in Shiite and Sunni
communities including Amali Sheikh al-Tusi, Bahar al-Anwar, al-Tanzil
evidences, al-Mustadrak Ali al-Sahihain and al-Majam al-Awsat.
It has been quoted by the Prophet of Islam as Jabir ibn Abdullah Ansari,
the bidder of ibn Haseeb, Abdullah ibn Omar, Abu Sa'id Khadri, and Abu
Baramah Bahali. The under-interpreted pedigree tradition of Ih 4 suras
and Ih 89 suras is mentioned in Shiite and Sunni sources.
9. Hadith of the Al-Dahab dynasty(selselatol zahab)
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احلة ت الر ا مر حصن ی فمن دخل حصنی أمن من عذابی قال فلم الل جل جالله یقول: ال إله إال الل
,God says: The word is monotheism in my castleبشروطها و أنا من شروطها نادانا
so whoever comes into my castle,
My torment is safe. When Imam Reza (AS) left, he said: [Of course] with
his conditions and I am one of them.
Sheikh Saduq, Al-Tawhid, 1389 AH, p.
The Hadith of the al-Dhahab dynasty is a Qudsian hadith, its narrators
from the Prophet to Imam Reza (AS) are all Imams, and they quote it from
God. When Imam Reza (PBUH) came to Neyshabur, the people
welcomed him and asked for a hadith, which the Imam said in response
to the dynasty of the narrators of the hadith: The word of la elleha el la la
is a fort that everyone entered, from the fire، It is safe. But it has some
conditions, and (acceptance of the my Imamate) is one of those
conditions. A lot of people have written it and come from Sunni and Shia
sources. Sunnite scholars have narrated the narrative of the al-Dhahab
dynasty, but among them only a few have cited such cases as indecency
in al-Mabadi, including the ending of the narrative which states that I am
one of its condition. [14]
10. The hadith of gravity ( thaghalin)
This hadith is well-known in Sunni and Shiite sources, which
unfortunately shortly after the death of the Prophet (pbuh) when he was
forced to give allegiance to Prophet Ali (PBUH) and retrieve Fadak from
Prophet Fatima. Thus, the Prophet's will was violated.
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In Kaffi principle, it is prophet saed : I leave with you two things that, if
you grasp them, you will never be misled: the Book of God and My
family, who are from my Ahlal bit . Hear, people! I told you that you
would come to me by the pond Kosar , so I will ask you about your
treatment of these two precious a relics ,It means the Book of God and the
my Ahlol bit(family).
In the Sunni sources in the unjust books written by Ahmad Mahwazi,
this hadith has been quoted by more than 25 companions of the Prophet
(peace be upon him).
The names of some of these companions are as follows:
Zaid bin Arqim: This hadith has been quoted in six ways by him in the
books of Nisan Sunnah, al-Majam al-Kabir Tabarani, [16] Sunnah
Tarmazee, [17] Nayshaburi ruling ruler, [18] Masand Ahmad, and other
books. .
Zaid bin Sabet in the seat of Ahmad and al-Mujam al-Kabir Tabarani. [20]
Jabir ibn Abdullah in the books of Sunnah (sahih ) Tarmazee, 21 al-
Mujam al-Kabir and 22 al-Mojaml al-Awsat Tabarani.23
Ben-Sayyid's elimination in the book of al-Mujam al-Kabir Tabarani. [24]
Abu Saeed Khadri in the four positions of Masnaid Ahmad and Al-Kabir
al-Aqili 26
Imam Ali (PBUH) either in al-Bahr al-Zakhar or al-Masnad al-Baza'z 27
and Kenz al-Amal 28
Abu Dharr al-Ghafari in the book of al-Mutlaf and al-Mukhtalaf al-
Darqtani. [29]
Abu Huraira in the Discovery of El Zatar Al Zawedol bazaz 30 Similar Hadith
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In this hadith similarities Ali (as) was mentioned by some of the divine prophets by the Prophet (peace
be upon him),In Sunni sources toA few, like Prophet Edam and Prophet Noah and Prophet Abraham,
have come.But there are more prophets in Shia sources.
Either way we are talking when someone comparison to the Prophets The former By the Prophet of
Islam. Is he less qualified to lead the people after the Prophet than those who have never been
described by the Prophet? Is it more correct to distinguish us and the people or to recognize the
Prophet of Islam? Quoted from Abdullah bin Abbas, we were sitting with the Prophet (peace be upon
him) who said: Whoever wants to look at Adam in his knowledge, in Noah in his peace, in Abraham
in his patience, in Moses in his cleverness, and in David in his asceticism, to this one who comes Look.
Ibn 'Abbas says that we were all amazed, and suddenly Ali ibn Abi Talib (AS) came.
12- The hadith of dignity
Since this hadith has already been discussed in this text, we shall confine ourselves to the same brief
discussion. Although we have briefly stated the twelve hadiths here, to make a brief reference to the
honorable man. However, besides these, other traditions have mentioned the importance of Imam
Ali (AS) 's position in the early days of Islam, which is not open to debate. However, this is more than
the right to say, and if anyone is a researcher, he could possibly write a book on any of these hadiths
as he has authored al-Ghadir in 22 volumes for the hadith of Ghadir Allameh Amini, who says he is
only in proof of Imamate. This is Ali.
Now we ask fair men, to have some solitude with them for their future life.
A review of the traditions and services that this great man has given to Islam to see if the Prophet's
right to succession was theirs. Or those who fled to the slopes of Mount Ahad when the Prophet's life
was at stake. Look at the history of Islam and see, in some places, a sentence like the one used for this
dear Imam has been applied to the three caliphs.
References
1-Ibn Hanbal, Mas'and Ahmad, 1421 AH, vol 28, p. 88.
2- Abu Dawood, Masand, 1419 AH, c3, p. 425.
3- Tabarani, Mas'and al-Shamayn, 1405 AH, vol. 2, p. 437.
4-Bukhari, Sahih al-Bukhari, 1315 AH, vol. 8, p. 127;
5-Tabarsi, Announcement of Elouri, 1417 AH, vol. 2, p. 182; 6- Razi Khazaz, al-A'ifar al-A'rif, 1401
AH, pp. 54-55.
7- Saduq, Kamaluddin, 1395 AH, Volume 1, pp254-253
8- Majlis, Bahar al-Anwar, 1403 AH, vol 36, p. 251.
9- Kunduzi, Yanabi al-Mode, 1422 AH, vol 3, pp398-399.
4- 10- Bahrani, Alborhan, 1416 AH, c 2, p103-104 Feyz Kashani, al-Assafi, 1418 AH, c 1, p 217;
Tayeb, Atib al-Bayan, 1378 S, c 4, p 116; Sharif Lahiji, Tafsir Lahiji, 1373 S, c 1, p 496;
Minutes, 1415 AH, c 3, p. 438; A Hosea wedding, Nur al-Aqbal, 1422 AH, c 1, p 499.
5- 11-Ibn Shayba, al-Masnaf, 1409 AH, vol. 8, p. 504, h 58; Tiyali, Mas'id Abi Dawood, Dar
al-Murraf, p. 111.
Page 71
6- 12- Ibn Jawzi, Properties, 1418 AH, p.
7- 13- Majlis, Bahar al-Anwar, 1403 AH, c 38, p. 309; Indian Moghadas, Kanzal-Amal, 1401
AH, c 11, p 608
8- 14- Kunduzi, Iaina al-Moodah, 1422 AH, p 364.
9- 15-Nisa'i, al-Sunn al-Kubri, 1411 AH, vol 5, p.05
10- • 16 • Tabarani, al-Mujam al-Kabir, 1404 AH, vol 5, p. 186
11- • 17 • Termezi, the traditions of Termezi, 1401 AH, H 3876.
12- • 18 • The ruler of Neyshabouri, al-Mustadrak, Dar al-Mafarraf, vol. 3, p. 110.
13- • 19 • Ahmad bin Hanbal, Masjed Ahmad, Cairo, Vol. 4, p. 371.
14- •• 20- Ahmad ibn Hanbal, Mas'ad Ahmad, Cairo, vol 5, pp. 183 and 189.
15- • 21 • Tabarani, al-Mujam al-Kabir, 1404 AH, vol 5, p. 166.
16- • 22 • Termezi, Correct Termezi, Vol 5 p 328.
17- • 23 • Tabarani, al-Mujam al-Kabir, 1404 AH, J3, P. 66
18- • 24 • Tabarani, al-Masam al-Awsat, vol. 5, p. 89.
19- • 25 • Tabarani, al-Mujam al-Kabir, 1404 AH, vol 3, p. 180.
20- • 26 • Ahmad bin Hanbal, Masjed Ahmad, Cairo, vol. 3, pp. 13, 17, 26 and 59.
21- • 27 • Al-Aghili, Weakness of Al-Kabir, vol 4 p 362.
22- • 28 • Albazaz, al-Bahr al-Zakhar, p. 88, h 864
23- • 29 • Indian Magazine, Queensland, vol. 14, p. 77, h 37981.
24- •30• Dargatani, Al-Mutlaf and Al-Mutlaf, Vol. 2, p. 1046.
25- • 31 • Al-Hithammis, The Discovery of Elastar, vol. 3, p. 223, h
26- • 32 • Ibn Athir, al-Assad al-Ghabة, vol. 3, p. 219, 29 2907. –
27- • 33 Albani, Zal al-Jani, h 1465.The full quotation of this hadith is quoted in Shams al-Din
Saqqawi's page 23 and is also mentioned in Ianabel movd-Kunozi (vol. 1, pp. 106–107) and
al-Asaba ibn al-Hajr al-Asqalni ((vol. 7, pp. 274-245).
28- 34-Saduq, Kamaluddin, 1395 AH, Volume 1, p.
29- 35- Hassan ibn Ali, al-Tafsir al-Amam al-Askari (AS), 1409 AH, pp. 497-498; Saduq, Kamal
al-Din, 1395 AH, p. 25; Tabari Amoli Kabir, al-Mushtrish fi al-Amami, 1415 AH, p. 287
30- 36- Asami, al-Asl al-Masafi, 1418 AH, c.1, pp. 124-126; Ibn al-Askar, translation of Alam
Ali ibn Abi Talib, 1400 AH, c 2, p 280; , Pp. 84 and 312;
31- 37 - Source: Torqaba Online
32- 38- The Story of the Miracles and Miracles of Imam Ali (AS), Abbas Azizi, Qom, Source:
Site-Designing and Designing: Soheila Behesht
33- 39- The Promised Site
40-The story of the miracles and miracles of Imam Ali (as), Abbas Azizi, Qom, Sele'ala, 1999, p.
252.
Prophet's death
Page 72
Shortly after the Prophet's return from Hajj al-Wada, news came out of
Damascus that was unpleasant. The Prophet prepared an army, and
despite many occasions commanding Ali (AS), Osama bin Zayd, who was
very young, commanded chose. He ordered Omar, Abu Bakr and Abu
Obaidah to be part of his army. He knew that his death was near and he
did not want them to be in Medina, but they defied him and did not go.
Asked why they did not go to war. Abubaker said I was worried about
you, and Umar said I did not want to ask others about your health. The
Prophet insisted on returning three times, but they did not go to the army.1
Now the Prophet was getting worse day by day. At Aisha's house, the
companions around him gathered and the Prophet wanted to take this
opportunity, and talk about his successor. So bring me a pen and paper,
(of course the original phrase was a piece of bone on the shoulder with
the ink on it) to write something to you, so that you won't go astray after
me. umar immediately said that the Prophet's health was not good, and
said delirium. Omar said that the Qur'an was enough for us (while the
Holy Quran says about the Prophet: He does not say out of velleity. There
was a dispute, and some protested, and the situation became tense. The
Prophet was upset and told him to go all out. The second caliphe (umar)
did so again The successor of the Prophet was disbanded. I myself saw
this hadith at a pilgrimage in a book given by the Saudi propaganda unit
to the pilgrims, and interestingly, I doubted that I had again shown the text
of the hadith to the caravan cleric and confirmed my opinion.
The poet says: If God wills, the enemy will do good.
In a narration from Ibn 'Abbas that umar himself confessed that I
understood, the Prophet wants To emphasize Ali ibn Abi Talib's province,
so I saw it expedient to hit it.3
Page 73
Aisha says: "The Prophet of Allah (peace be upon him) said while in my
house, in the bed of hostility, and his death was near: Call me friend and
lover .I brought Abu Bakr to him; The Prophet raised his head and looked
at him and laid his head on the bed again. Then he said again: Call me
friend and lover.
This time I brought him to umar, the Prophet looked at him again and
went to bed again and said: Call me friend and lover.
I said to the audience: "Woe to you, Ali, who swear by God, that no one
wants him.
When Ali came to the Prophet, the Prophet took off his cover and pulled
it on Ali.
So the Prophet was constantly embracing Ali until the soul was finally
separated from his body; While his hand was on Ali (pbuh) .4
Of course, in this Ayesha narrative, there are other clear points that need
not be explained.
Abobaker khelafat (prophet succession )
Ali (as) was still busy with the funeral and burial of the Prophet, who said
that some people had gathered in the area of Saqifa and were designating
a successor to the Prophet. Ali A.
(AS) He said it is pure and glorious God, what are the Muslims who have
not yet buried the body of their Prophet, they are thinking of his
succession and taking over the government. Immediately another came in
and said that the fate of the caliphate had been determined. And Abu Bakr
was appointed successor of the Prophet, and the people there swore
allegiance to him.
Page 74
While Imam Ali (pbuh) was doing the burial of the Prophet, the first and
second caliphs sought allegiance from the people. But some of the
companions who were aware of the position of Imam Ali (pbuh) before
the Prophet and were in the process of bowing to Ghadir were not
satisfied. So they went to Imam Ali's house and sympathized with him.
Umar emphasized to the first caliph that if he wants to dominate the
affairs, he must force Ali (AS) to allegiance. After Abu Bakr became a
caliph and the people disagreed with him, Prophet Ali (pbuh) visited him
somewhere, and said O Ali: swear to God, I was not a sinner in this matter,
and he did not deserve to be dealt with by others.
What did you do if you did it? Abu Bakr said: I heard a hadith from the
Prophet that God does not mislead my people. So I agree with the
successor of the Prophet because I saw people agree with me.
Ali said :it is said: God will not mislead people, am I also of this nation?
He said, "Yes."
Imam Ali said: Another group that refused your caliphate, such as Salman,
Ammar and Meghdad , and a collective of the Ansar, were you from the
nation or not? He said: ' They are all these people. Ali (P) said: So how
did the Hadith prophet the cause of their caliphate, while they were
opposed to your caliphate?
Abubakr said: I had no news of their opposition. After accepting the
caliphate, I realized that they disagree with the allegiance to me. And fled
if I resign from the caliphate, because people disbelieve.
Ali said: "Who is the characteristics of the Caliph and t he successor of
the Prophet?
Abubakr said: "Justice and the knowledge to Koran and prophets
tradition. kind to People. faithful to their covenant. Be with virtue. And
the right of the oppressed shall be from the unjust. And his history in Islam
is more than the rest, and the prophet has a familial ratio.
Page 75
Ali (P) said: by God Abubakr These are those who say, do you consider
it, or in my existence?
Abubakr said: Of course in your existence Ali!
Ali (P) said: Did I be Muslims sooner or are you? Saying of course you.
He said: ' What is the sureh of tube of repentance in Idolaters? Saying of
course you.
Ali (pbuh) said: Is it in Ghadir Khum according to the Prophet's saying, I
became your Ruler or you are my Ruler?
Said: Was it not for you in Ayah of Zakat, a province that is equal to God
and His Messenger, or for me? He said that for you
Ali said :Is it a Hadith of dignity for me or about you? Abu Bakr, about
you.
Ali (PBUH): Did the Prophet take me and wife and her child on the day
of recitation(Mobahele), or you with wife and his child? He said, of course
you.
Said: Is revealed verse Tathir about me and my Ahl al-bait , or about you
and your Ahl al-baht.
Abubakr said: Of course, for you and your Beit.
He said: Have you ever prayed to the Prophet on Kasa days with my wife
and my son? He said, "Yes, you and your child."
Said: Is in the sura of Hal atah , I mean or do you? Abubakr, of course
you.
Ali (P) said: Is it permissible for him to read him the young from heaven
on the day of the war Ohod . Saying of course you.
Page 76
Were you the Khyber day when God conquered the Khyber fortresses or
did I? Abu Bakr said of course you
He asked again Are you the father of Hassan and Hussein, the youth of
Heaven or me? Abu Bakr said of course you.
Were you in the day of war
Did you remove the sadness from the Prophet by killing Amrubon Abbas
or me?
Again he said: Were you the Prophet who accepted him as his son-in-law
and God commanded that I marry Fatima to Ali or me? Abu Bakr said of
course you.
Are you the one that the Prophet ordered the believers to say hello to
Guardianship, or me, Abu Bakr said of course you
He said: Is my family relative to the Prophet greater or you? Abu Bakr
said: Of course you do
The Imam said: Did the Prophet put you on his shoulder break the idols
in the Kaaba or me? Abu Bakr said, of course, to you
Abu Bakr fell asleep, he saw the Prophet of God in his sleep, he greeted
the Prophet of God. Turn the Prophet over. Abu Bakr said, O Prophet of
God, did I make a mistake? The Prophet (pbuh) said why did you feud
with someone who loves God and His messenger? Return the right to him.
"Who do you say you are," Abubaker said.
He said: Do The Prophet, when closing the doors of the companions'
houses in the mosque, left only the door of my house or the door of your
house. Abu Bakr said, of course, the door to your house
Page 77
Ali (AS) kept talking about his virtues to the Prophet and he confirmed to
Abu Bakr. Then the Prophet (pbuh) said: O Abu Bakr then what caused
you to take my right? Abu Bakr said to allow me tomorrow to make my
final decision.
Then he said goodbye to Ali and did not speak.
He said: This is Ali Ibn Abi Talib's right, return it to him.
Abu Bakr said: Return to her, O Prophet of God, and never see the Prophet
again.
Abu Bakr arrived early in the morning to serve Imam Ali and said: O Ali,
I have come to pledge allegiance to you as the successor of the Prophet.
Then he told the story of his dream and the result of his conversations with
His Majesty. He said, "I have decided to go to the mosque now and inform
the people of my decision."
Ali said: Good practice.
After talking to Ali, Abu Bakr was impressed by his talk and became very
sorry. He went to the mosque, where he encountered Omar Ibn Khattab.
Umar asked him where you were. Abu Bakr told the story of the meeting.
Omar said that you should not be deceived by Bani Hashim's words, and
argued with Abu Bakr so much that Abu Bakr again to accept the
caliphate.
Although Sunnis sources claim that things were normal and nothing
special happened, some of the people who fled failed to follow their
conscience and cited short stories of what happened. We then present the
origin of the story from Shiite sources. Some of these resources include:
Yaqubi (d. 292) gives a brief account of the events of the first invasion in
the history book and quotes:
Page 78
"And it was reported to Abu Bakr and Omar that a group of immigrants
and Ansar, together with Ali bin Abi Talib, had gathered at Fatima's house
-5
Ibn Qatibah Dinouri wrote: "Abu Bakr was looking for people who had
not made allegiance with him and had gathered around Ali, so he sent
Omar with them, because Omar went there, called them, but they did not
pay attention. Did not leave home -6
Imam al-Morkhine Muhammad bin Jarir Tabari states in his book: "Omar
bin khatab
He came to Ali's house while a group of immigrants had gathered there.7
Ibn 'Abd Raba'ah: "Abu Bakr ordered Omar bin Khattab to go out and
bring them out (of the occupants) from Zahra's house." [- 8
Abu Walid Muhammad ibn Shahanah Hanafi: "After Saqifa, a group of
companions and Bani Hashim such as Zubair, Utbah ibn Abi Lahab,
Khalid ibn Sa'id ibn al-As, Miqdad ibn Aswand Kennedy, Salman Farsi,
Abu Dharr Ghaffari, Ammar ibn Yasir and ... They refused to pledge
allegiance to Abu Bakr and gathered at his house, inclined to Ali's
province. "[9]
Ibn Abi al-Hadid al-Mu'tazili: "Bani Hashim gathered at Ali's house and
Zubair was with him because he considered himself a Bani Hashim (as
Ali (AS) said, Zubair was always with us until his son Abdullah grew up
and he After that, he turned against us. So, Omar and a group went to the
house of Hazrat Fatima. ”[- 10
Page 79
Also, Umar bin Khattab himself quotes: "After the Prophet (pbuh) died,
one of the reports that came to us was that Ali (pbuh) and Zubair and their
companions had been cut off from us. And in opposition to us, they
gathered at Fatima's house. All of these sources, who are all Sunnis, tell
us that some have objected to the election of the first caliph and have
protested in the House of Revelation.
But the story of allegiance from
The Book of Salim ibn Qais (The Book of Salim is the first Shiite hadith
book, dating back to the era of Imam Ali (PBUH), and was with Imam in
the battle of Jamal and Saffin. His death was 76 AH).
Salim ibn Qays Crescent
Page 80
"Omar told Abu Bakr," Send someone to Ali that he should make
allegiance to you, and that he will not make allegiance to us, we do not
own a position, and if he does so, We will be relieved. " Abu Bakr sent
(to the Qanafah) to Ali [to say to Ali (AS):] "Make allegiance to the
Prophet's caliph!"; The Prophet (SAWS) replied: "O Allah, lie quickly to
the Prophet! He and those around him know that God and his Prophet
other than me have not made any caliphs." The messenger returned and
delivered what he had said to Abu Bakr. (Abu Bakr) said: [Go back to Ali
(AS) again and say to him, "Follow Abu Bakr, the Emir of Al-Mu'minin!"
Ali (PBUH) replied: "O God, I swear by God! It doesn't take long for it to
be forgotten; I swear to God that this name of the Amir al-Mu'minin has
no qualification except for me. The Prophet (peace and blessings of Allaah
be upon him) commanded him - the seventh among them seven - to say
hello to me with the title of Amir al-Mu'minin (meaning al-Salam or Amir
al-Mu'minin). He and Umar asked seven of them, saying: Is it a right from
God and His Messenger? The Prophet (PBUH) said to them: Yes, it is
true, a right from God and His Messenger, who is the ruler of the believers
and the Muslims. God lays him on the bridge on the Day of Judgment,
and He turns his friends into Paradise and his enemies into Hell. " Abu
Bakr's messenger went and told him what he had said. Salman says: Abu
Bakr and his companions were silent on the day of Amir al-Mu'minin
(peace be upon him) [12]
Salim Ibn Qays writes:
"[Once again] Umar said to Abu Bakr: 'What has prevented you from
sending someone to Ali to give him allegiance?' It is true that no one will
remain unless he has sworn allegiance to you except Ali and the four
others. Abu Bakr was softer, more tolerant, shrewd and more thoughtful
than Ibn al-Khatab. And the umar Ibn Khattab is more violent, tougher
and more persecuting.
Page 81
Abu Bakr said, "Who are we to follow?" Omar said: We follow Qanafat,
he is a tough, tough man and a big man, from the liberated Mecca (al-
Talaqa) and from the Bannu tribe of 'Udi ibn Ka'b. Umar sent him to Ali
(AS) and accompanied him with his companions. Qanaf went and asked
Ali (PBUH) for permission to enter. Ali did not allow them. The
companions of Qanaf returned to Abu Bakr and Omar, who were sitting
in the mosque and the people around them, saying, "He did not allow us
to enter."
Omar said, 'Go; if you let him in, but he does not allow, enter his house
without permission.' They went and asked for permission.
Fatima (PBUH) said: "I forbid you to enter my house without permission.
Qanfat stayed there and his companions returned
And they said, "Fatima said so and so, and forbade us to enter her house
without permission."
Umar was furious and said:
"What does it have to do with women?" Then he ordered the people
around him to take firewood, and Umar took firewood with them. They
put firewood around the house of Ali and Fatima and their children.
Then Umar shouted for Ali (PBUH) and Fatima (PBUH) to hear: "By
God, O Ali! You have to go out and swear allegiance to the Caliph of
Allah's Messenger (peace be upon him), or else I will burn your house. "
Fatima (PBUH) said: "O Omar! What do we do to you? "
"Open the door and burn your house," Omar said.
Fatima (peace be upon him) said: "O Omar! Don't you fear God you want
to force me to come home? "
Page 82
Umar did not stop and called for the fire and set the house on fire, then
forced it open and entered. Fatima (pbuh) stopped him and shouted, "O
my noble father, where do you see, O Prophet of God?" Omar raised his
sword in its pod and slammed it to the side of the Prophet.
Fatima (AS) shouted, "Where are you, dear father"; omar raised the lash
and played on Fatima's arm.
Fatima (AS) shouted, "O Messenger of God! How bad Abu Bakr and
Omar were after you. "Ali (PBUH) suddenly got up, took the collar of
Omar's clothing, struck him severely, knocked him to the ground, hit his
nose and neck, and attempted to kill Umar, suddenly remembering the
Prophet's words and his will. The Prophet fell. Then he said, "To God who
honored Muhammad with prophecy, O son of Sahak! If not the covenant
of God and His messengerHe knew that you could not get into my house
by force. 13
This second assault also came from some Sunni sources, such as "Ruhol
al-Mouani", "Al-Melal and Nehal", "Al-lmami and Al-Khalafi". [14]
Salim ibn Qassim also writes about the third invasion, quoting Salman
Farsi: "Omar sent someone and asked for help, the cursed Qanzaf went on
a raid with his companions without permission, Ali rushed to his sword;
They overtook and overpowered him. Some of them grabbed the sword
and grabbed Ali, surrounded him, and strung it around his neck. At the
door of the house, Fatima was placed between them and Ali so that they
would not take Ali (AS) with him, the accursed Ghanaf with his whip Ran.
The cursed one pushed Fatima behind the door of the house. And he
pressed the door on that Prophet, who broke a rib on his side, and the fetus
in his belly fell. After that incident, the Prophet was always ill until he
became a martyr. ”[151]
While the arms of Imam Ali were fastened,
Page 83
He was taken to Abu Bakr. The Imam said: "What is this commandment,
son of Qa'waah?" Who told you to treat the Prophet's family like this?
Immediately Umar responded, we brought you to Allegiance to Abu
Bakr. The Imam said now that this is the case, tell me, by what logic did
you persuade the Ansar group in Saqifa that the caliphate is your right?
'We said we are from the Quraish tribe, we are from a refugee group who
immigrated with the Prophet and we are relatives of the Prophet,' Umar
said. Imam Ali (AS) said: I will tell you with the same argument, which
of you is closer to the Prophet than I am, am I not the cousin and son-in-
law of the Prophet? Umar Ibn Khattab, who had no answer, said: We will
not abandon you unless you give allegiance. Imam Ali said : You're well-
coordinated with each other. Today, you work for him, which you later
return to him Khalaft.
Most historians believe that Imam Ali (AS) 's allegiance to Abu Bakr was,
but to some historians, the time was after the death of Fatima and about
six months after the Prophet's death. Another theory, which is for the
Sheikh Mofid, is that Imam Ali (AS) never committed allegiance to Abu
Bakr.
Ali (as) in part of the twenty-eighth letter of Nahj al-Balagha replied to
Mu'awiyah: And you said that I was beaten like a camel, and they dragged
me to swear allegiance! Wow! I swear by God that you wanted to
humiliate me with these words, but you unwittingly praised me. You
wanted to be embarrassed, but you were embarrassed. It is not a defect for
a Muslim to be oppressed, as long as he does not doubt his religion, and
does not doubt his certainty. With the above brief description, which
ended with Mu'awiyah's letter, is there any doubt left for any fair-minded
person that the caliphate of the Prophet has been taken by force of the
sword? Ali (AS) was forced to pledge allegiance to Abu Bakr out of
necessity, and with all the merits that Ali (AS) had, Abu Bakr usurped the
succession of the Prophet.
Page 84
Sources
1-The Alershad almofid of Volume 1, Bob 2, Chapter 52-Aelam alvora
2-Al-Bahadiyah, and Valnehaeh Volume of 5 p. 227-Tabari's History C 2
p436-Description of Nahj al-Balagheh Ibn Abi Hadid Volume 1 p. 1330
3-Description of Nahj al-Balagheh Ibn Abi Hadid c. 1 p. 1340.
4-Ar-Riyad al-Anzari: 180.2, history of Damascus Medina: 393/42,
Zakhero al-Aqaba: 72. History of Al-Aqubi, vol. 2, p: 126
5- Alamami and al-Siasi, vol. 1, p. 30, and the same book, c. 1, p. 30
6- Altabari History, Vol. 2, p. 443
7- Al-Aqd Al-Farid, Ibn Abd al-Barbah, vol. 3, p. 63
8- Rawdat al-Munazir fi Akhbar al-Awa'il wa al-Awakhr, vol. 11, p. 113
9- Page 136, the first volume of the explanation of Nahj al-Balaghah from
the book of Saqifa Johari
10- Musnad Ahmad vol. 1 p. 55, Tabari vol. 2 p. 466, Ibn Athir vol. 2 p.
124, Ibn Kathir vol. 5 p. 246; Safwa al-Safwa vol. 1 p. 97;
11- Explanation of Nahj al-Balaghah Ibn Abi al-Hadid vol. 1 p 123. Al-
Khafa Suyuti, p. 45, Sira Ibn Hisham, vol. 4, p. 338
12- The book of Salim Ibn Qais, Salim Ibn Qais Hilali Amiri, pp. 148 and
149,
13 - The book of Salim Ibn Qais, the former, pp. 149-150,
14-Tafsir Roh Al-Ma'ani, the former, vol. 2, p. Pp. 150, 151 and 153 184.
157
15-- The Book of Salim ibn Qiss Crescent, p. 150, 151 and 153 184 .157 ـ
Page 85
Umar khalafat lasted ten years and Six months , after being wounded by
Firouz Abulolo, he ordered the formation of a six-member council. These
were the cards of the names:prophet Ali , Zebra, Abdul rahman, Saad
abivaghas, othman, Talhe. And he commissioned fifty gunmen to stand
behind the guard to elect one of the six. It is interesting to say that if 5
people agree and one disagree, hit one person's neck. If four people agree
and two people disagree, hit them two, and ...... (I have no jurisprudential
information, but the Islamic ruler really has to rule this out).
Abdul Rahman bin Awf began to speak. He said: "In order to prevent
division, it is better for people to vote for someone else if they do not want
to lead. Therefore, Talha voted for Uthman." Zubair also voted for Imam
Ali (as) and Sa'd voted for Abdul Rahman. Abdul Rahman expressed to
reluctance to rule. Othman said: O Ali, you are better Let's put Abdul
Rahman among us and don't oppose him, because there are 50 people
behind the door who will kill him if there is any opposition. Ali (AS) said:
Now that you want to become a caliph, why are you threatening to kill
me? Ali (AS) said: I know that if Abd al-Rahman does not even consider
the family relationship, he still tends to you. I swear by Abdul Rahman ,
Who behaved to justice, and Prophet Ali said: I have no choice, and Abdul
Rahman Accepted as a warrant. AbdulRahman put people in the
mosque He gathered, and first to Ali (AS) said, "Oh Ali Do you swear
that if you became a caliph according to the command of God and the
tradition of the Prophet and the way of the Sheikhs, it was natural that Ali
(AS) would not accept the way of the Sheikhs because they were still
usurpers of government. Then Abdul Rahman turned to Uthman,
repeating the same sentence, and he accepted. Then Abdul Rahman swore
allegiance to him and the rest of the people did. Ali (AS) said what a lie
and what a lie.
Page 86
I saw better here, A sentence from the second caliphae In the end, after
selecting the members of the council and the position which they have
assigned, I shall quote from Sunni sources at the end. Omar stated that the
reason for electing the six members of the council was as follows. Because
the Messenger of God (PBUH) was satisfied near the death of these six
people, I also recommend the caliphate among them as a council to choose
one of them for this purpose.
And when those six were present at the ceremony. He wanted to point out
their weaknesses (in his own account). He said to Zubair: You are a bad-
tempered and corrupt person, if you are happy, you will have faith, and if
you are dissatisfied, you will be a disbeliever, so sometimes you are
human and sometimes you are evil. As for you, O Talha, you have
offended the Messenger of God, and he was depressed when you passed
away, because of what you said on the day of the revelation of the verse
of Hijab.1
As for you, O 'Uthman, I swear by God that animal feces are better than
yours. And you, O Sa'd, are an arrogant and fanatical man, and do not use
the caliphate, and if you are in charge of it, You will be incapable.You,
Abd al-Rahman, are very much Gentle and sensitive and Incapable of
governing. Then he turned to Ali (AS) and said that if you were not funny,
for the caliphate
You were good, I swear to God that if your faith is measured by the faith
of all the people of the earth, it is superior to all. 2
Sources
1- Ibn Abi Al-Hadid says: When the verse of hijab was revealed, Talha
said what is the use of women being prophets in hijab today. When the
Prophet dies, we women will marry him. Verse 53 of Surah Al-Ahzab was
revealed.
2- Selected histories, p. 172- History of Tabari Sharh
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Nahj al-Balaghah Ibn Abi al-Hadid, Volume 1
But a famous sentence from The second caliph is about that Imam (AS)
who says: If it were not for Ali, Omar would have perished. It is
mentioned in 18 books from Sunni books, the narrators of which are
narrators of Bukhari.
This sentence itself indicates the confession of friend and foe to the merit
of Imam Ali (as) for the caliphate.
In any case, Uthman during his caliphate, he handed over most of the
affairs to the Bani omayeh. After much corruption in his government, the
people decided to besiege his house after a period of tolerance and
guidance, and eventually killed him.
Amazing point from the peopleThe Sunnis are blindly obedient to
'Uthman, who, because of the high level of corruption in his government,
the people of Abyssinia closed the water on him and after a while killed
him for corruption in his government. But the Sunnis still consider him
holy. And since it has the name of the successor of the Prophet, it is sacred.
Imam Ali's Caliphate
Page 88
After the assassination of Uthman, the Muslims gathered at the Prophet's
Mosque and talked about the appointment of the caliph. The actions and
behavior of the twelve-year-old Uthman had completely awakened them.
They told themselves that the affairs of the caliphate should be entrusted
to someone who could do it. Then he left the mosque and brought it to the
house of Imam Ali (AS), and they said: O Ali, the people of Uthman killed
him, and now the Muslim community is without a caliph. We are here to
pledge allegiance to you, that no one deserves more than you. Ali (AS)
said: You cannot bear my caliphate. You will soon return from my rule,
because the issue of the caliphate is not a simple and ordinary matter. It is
a heavy burden that crushes its bearer, and deprives him of peace and
comfort. I am not one to trample on the truth, or to be influenced by the
orders and advice of the aristocracy. I will not rest until I take the
oppressed right from the oppressor and I will not be satisfied until I
restrain the oppressors. But the Muslims crowded and said: So that we do
not swear allegiance to you. Ali (AS) said: Now that you insist, then there
is no choice, gather in the mosque, that allegiance to me should not be secret, and
should be with the consent of Muslims and in the presence of all people.
Muslims in the Prophet's Mosque P) Collectively, most people pledged
allegiance to His Majesty willingly. Among them were prominent figures
such as Talha and Zubayr. However, some people, such as Sa'd Waqas
and 'Abdullah ibn Umar, refused to pledge allegiance. 1
Page 89
After performing these ceremonies, Ali (AS) while giving a sermon to
them, said:the troubles that befell you during the resurrection of the
Messenger of God have returned to you today. I swear by God that you
have sent the Prophet to the right path. Mix together and turn upside down,
and it must be sifted, so that the owners of the virtues who have fallen
behind will be pushed forward, and those who have taken the right of
precedence will be pushed back. Then that ImamHe prayed, and went
home. He came to the mosque tomorrow, and delivered his sermons in
public. And he said: Know that I am guiding you to the truth. And I will
continue the way of the Holy Prophet (PBUH) which has been abandoned
for many years. And whatever I do will be for you, but this goodness is a
general interest, and I will consider the general public, not a certain
number. It may be difficult for you to do this at first, but Be patient, and
wait for its hardships. You know better than I do that I am not greedy for
the caliphate, and I was not willing to accept this task, but At your
insistence, I took care of the people, and because the nation hopes for me,
I must treat them fairly and justly. As far as I know, some people have a
lot of property and skilled maids and fertile property. If these people have
amassed this wealth and property against the law, I will force them to
return their property to the Muslims. . You should know that there is no
privilege among Muslims except piety, and the reward will be given on
the Day of Resurrection. Therefore, in the division of income, all Muslims
are the same in my opinion, and the foundation of my government is based
on justice and equality. The poor oppressed are dear to me, and the
oppressors are weak and tongue-tied. Arabs and non-Arabs, owners and
landlords, black and white are equal before Islamic law Public revenues
should be shared equally, and he said: I swear by God (if I find the lands
and property that Uthman forgive and I have given), I will return the
property, if the women have been given husbands, or slaves have been
bought. For the opening of the work is in the execution of justice, and the
one for whom justice is hard, then the oppression is harder for him.
Therefore, he ordered that Osman's personal property be left to his
Page 90
children. And he divided the rest that he had taken from the treasury
among the Muslims, and from this division three dinars were given to each
person, and he did not give any advantage to anyone, and made the freed
slave the same as the Arab nobles. It is important to note that this is not a
fair group approachThose who came to me saw their ignorance as
superior, and those who had unjustly acquired property.
Ali (as) was faced with three major problems at first: First, people like
Abdullah ibn Umar and Sa'd al-Waqas and the like did not pledge
allegiance to him. Second, the rulers of the Ottomans (like Mu'awiyah)
each ruled in a corner, and it was not possible to dismiss them without
disturbing them. Third, the issue of Osman's assassination is also on
It was in between, and everyone was in
He sought disobedience, using his death as an excuse to oppose the Imam,
and Ali (as) had to clarify his task with the killers of Uthman. Gradually,
the problems of Imam Ali (as) began. It was the fourth day of the caliphate
of Ali (AS) that Abdullah ibn Umar said to him: It seems that the general
Muslims do not agree with your caliphate, it is good that this issue is held
in the council ! Ali (as) said: O fool, what are you doing with these things?
Did I come for the position of violator? Didn't the Muslims themselves
attack me with all their might? Another day, Sahl ibn Hanif said: O Amir
Almomenin The have freed me from this slave to whom you have given
three dinars. And today you have equated me with him in dividing the
treasury.
Talha, Zubair, Marwan ibn Hakam, Sa'id ibn 'As, and a group of Quraysh
also told the Imam the same thing. In response, he said: Do you order me
to oppress the one I have ruled? I swear to God that he has been traveling
day and night, and the stars are moving around, so I don't do that. If the
state treasury was also my personal property, I would share it equally
among the Muslims, if the treasury belongs to God, then how can I give
one to another?
Page 91
Talha and Zubayr sent a message to His Majesty that we have encouraged
the people for your violation and prepared them for allegiance, and that
the Muhajireen and the Ansar have followed us, and all of them have
pledged allegiance to you. You hope for Malik Ashtar and others.
Ali (as) asked their messenger: What is the purpose of Talha and Zubair
to say these words?
He wants Basra and Zubair to rule Kufa. The Imam said: Say to these two
old men: Fear God and His Messenger, and do not create corruption in his
Nation , and you must have heard that God says: 5.
We have made Paradise for those who do not want superiority and
corruption on earth, and the end is good for the pious.6
When Talha and Zubair heard this, they were convinced that the privilege
of seeking justice and the just rule of Ali (as) is imaginary and that they
must find another way. In order to fulfill their desires in that way.
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On the other hand, after the allegiance of the people, Ali (as) decided to
remove the rulers of the time of the Ottomans at the first opportunity, who
did not deserve the government, and to replace them with righteous
people. In this way, a letter to Mu'awiyah ibn Abi Sufyan, who had been
the ruler of Shamat since the time of Umar. However, Mu'awiyah hid the
letter of Ali (as) from the people of Shamat in order to get it right, and
took allegiance from them for himself, and did not even respond to the
letter of that Imam so that he could use the opportunity and implement his
intention. Mu'awiyah, in order to gain a good opportunity to consolidate
his position, thought that he would fight Ali (as) with other people. So he
immediately wrote a letter to Zubair, inciting him against the Imam, and
added that I had sworn allegiance to you and Talha from the people of
Shamat, which would be contrary to you. Because Basra and Kufa are
close to you, occupy those two cities before Ali and fight against him like
the bloodthirsty of the Othmans. And defeat him! When Mu'awiyah's
letter reached Zubair, he was deceived by Mu'awiyah's caliphate and did
not hide the letter from everyone, and in private he saw Talha and
informed him of the contents of the letter.7
Some have said that Mu'awiyah wrote to Zubair that I had sworn
allegiance to the people of Sham that I would be the caliph and that after
me you and later you would be the caliph's Talha.8
Mu'awiyah's letter determined Talha and Zubayr to oppose Ali (as), and
to advance the path of struggle with him, and as Mu'awiyah drank.
They also used the blood feud of Uthman as an excuse. Therefore, they
left Medina for Mecca, and in that city they saw the opportunity to fulfill
their goals. Because in addition to these two people, some other opponents
of Ali (as) such as Marwan Ibn Hakam and Ayesha had gathered in
Mecca.
With the arrival of Talha and Zubair Mecca formed a group of several
people and prepared the ground for the Battle of Jaml.
Page 93
Sources
1- In the time of 'Abd al-Mulk ibn Marwan, Hajjaj ibn Yusuf withdrew
his army to capture Abdullah ibn Zubayr with his army. After the
assassination of Abdullah, his body was hanged, and the same Abdullah
was living in Mecca at that time, who had refused to fulfill the promise of
Ali (AS).
Fearing for his life, he went to theHajjaj Ibn Yusuf, and said: You are the
lawyer of Abd al-Mulk, and I have come to pledge allegiance to him, give
me your hand to pledge allegiance! Hajjaj said: You did not pledge
allegiance to Ali. How did you come up with this idea now? The reason
for your allegiance was that the body was hung, and Hajjaj the were
writing at the same time. He stretched out his leg and said that my hand
was busy writing. If you want to swear allegiance to me, Promise with my
feet and Abdullah ibn Umar will open his arms to the feet of the pilgrims
and swear allegiance.
2- Nahj al-Balaghah from sermon 160.
3- Nahj al-Balaghah Kalam 15.
5- Surah Qasas verse 83.
6- Naskh al-Tawarikh, the case of Amir al-Mu'minin, the book of Jaml, p.
29.
7- Naskh, the book of Jaml, p.25
8- Selected histories p.177
جنگ جمل
Talha and Zubayr, who saw themselves in the caliphate of His Majesty in
terms of social status as ordinary people, and saw their material interests
in jeopardy, decided to revolt against him.
Page 94
As mentioned earlier, because the two heard a negative response from
Ali (as) to their demands, and were unable to carry out their plan in
Medina, they chose Mecca to carry out their purposes, and decided to go
to that city. Therefore, they came to Ali (as) and asked for permission to
go to Mecca to perform the Hajj! Ali (as) said, "You are free to go to all
cities, but your journey is not without tricks." You have drawn up a plan
that you cannot implement in Medina, but the two people swore that they
had no purpose in this journey except to perform Hajj of Umrah. He
warned, then renewed his allegiance to the two, Then he reminded the
words of the Messenger of God, peace be upon him and his family, which
he had said to Ali in the presence of the that two: O Ali, you will fight
with the Ghsetin, the Mareghin and the Nakesin after me.1
Ayesha (the Prophet's wife) had come to Mecca before Talha and Zubayr
arrived. When he saw the actions and deeds against Uthman, he forced the
people to revolt against him, and he repeatedly said, "Kill this Nesal 2 (old
fool)." And when the revolt and siege against Uthman intensified, and the
assassination of Uthman was seen as certain, Ayesha acted in such a way
as to seemingly avoid this revolt. He moved to Mecca and slandered
uthman in Mecca.
After performing the Hajj during his return to Medina, Ayesha heard the
news of Uthman's murder and stopped going to Madinah. And he returned
to Mecca. At that time, the ruler of Mecca was Abdullah bin Al-Hadhrami,
who was a serious supporter of Uthman and a staunch opponent of Ali
(as). In addition to Aisha and the ruler of Mecca, Talha, Zubair and
Marwan, other opponents of Ali (as) also came from the corners and
gathered in Mecca. In addition, Ali ibn Umayyah came from Yemen.And
'Abdullah ibn' Amir came from Basra and joined them. The gathering of
this opposing group caused the war of jamal.
Page 95
Ayesha, in order to provide support for herself from the other women of
the Prophet, thought that she would also deceive Salma and Hafsa, and
accompany them to this group. When he went to see Salma, he was
strongly opposed. Umm Salma said: O Aisha, weren't you the one who
persuaded the people to kill Uthman? What happened today that you stood
up for his bloodthirstiness? Both Mohajer and Ansar have pledged
allegiance to Ali. But the Prophet did not say about his wives about the
word of God Almighty: 3
Page 96
Stay at home and don't show off like you did in the time of Arab
ignorance. Salma's words, especially her reference to the Holy Quran,
completely shattered Ayesha. Ayesha did not find an answer against him,
and she was disappointed by Salma . He went to Hafsa, Hafsa agreed at
first, but his brother regretted it. In order to surprise Ali (AS), and to
capture Basra sooner than him, the group increased their speed, and often
traveled long distances without rest. On the way, they came to a place
called Hawab. They came to that neighborhood that place and rested. On
that night, the dogs of Hawab were barking around the tent of Aisha. As
a result of their voices, Ayesha woke up and asked the name of the place,
because she was very worried when she heard that it was called Hawab.
He regretted his actions against Ali (as) because he had heard from the
Prophet (pbuh) during his lifetime that one of his wives would be the dogs
of Hawab barking. And the Messenger of God (PBUH) had explicitly
said: Homera, lest you be. Now Aisha was very sorry to remember the
words of the Prophet. So she insisted on returning to Mecca. Zubair; He
forced the man, thatThey swear falsely That place is not a hobby, Aisha
was also assured of their oath. When they reached near Basra, Talha and
Zubayr wrote letters to the elders of Basra and invited them to oppose Ali
(as), but they refused, but the opponents did not pay attention to the words
of the elders of Basra and attacked the city, killing many. . Then they
forced 'Uthman ibn Hanif, who was the ruler there, to surrender, and as a
result they captured the city of Basra. On the other hand, Ali (AS) again
wrote a letter to Jarir bin Abdullah, emphasizing that he should force
Mu'awiyah to decide to pledge allegiance and hand over or fight the
Egyptian government. However, Mu'awiyah accused Ali (as) of killing
Uthman, and wrote a reply to him to hand over the killers of Uthman. Ali,
peace be upon him, who, among his opponents, made Mu'awiyah the most
cunning ، He considered his influence in Shamat very high, so he decided
to go to Shamat with a well-equipped army and defeat Mu'awiyah. But at
this time, it was reported that Ayesha, with the help of Talha and Zubair,
had captured Basra, and as a blood feud, they had incited the people of
Page 97
against Ali (as). Ali (as) was forced to stop moving towards Shamat, and
decided to eliminate the insurgents in Basra first, and then to leave for
Sham. Of course, equipping the army against Aisha, who was the wife of
the Holy Prophet (PBUH) and the daughter of Abu Bakr, and also to
suppress Talha and Zubayr, who were important personalities and
prominent companions of the Prophet (PBUH), was not an easy task. A.
He reminded the people of Medina of the crimes committed against them
in Basra, in order to prepare them for war with the Companions. He said:
My opponents left Mecca, while they took the wife of the Messenger of
God (PBUH) with them to Basra like a maid who was dragged when she
was bought. And there is no one in the midst of that army except that he
has made a pledge of allegiance. They attacked my ruler and other people
in Basra, killed a group and they deceived a group.4
Ali (as) left Sahl ibn Hanif in Medina in his place, and with a group of
emigrants and Ansar, most of whom were from Badrian, he took the road
to Basra. And he sent Imam Hassan and Malik Ashtar and Muhammad
ibn Abu Bakr to Kufe, so that they could equip an army in that city to join
the armies of Ali (as). At that time, the governor of Kufa was Abu Musa
al-Ash'ari, who had the rule of Kufa on behalf of Uthman, and Ali (AS)
had written to him to pledge allegiance to the people of Kufa for his
presence, but he, on the contrary, gave the people of Kufa to Talha and
Zubair،They apparently claimed to be the bloodthirsty Ottomans, he
invited. Ali's envoys did not benefit him as much as they advised
him. Until the Malek ibn Ashtar occupied the governorate, and dispersed
the slaves of Abu Musa. And when Abu Musa himself was in the mosque
at that time, the Malek entered the mosque and pulled Abu Musa down
from the pulpit, and shouted: O fools and traitors, People do not swear
allegiance to anyone except Ali (as).Abu Musa took the silence and
begged, Then Malik went to the pulpit and called the people to pledge
allegiance to Ali (as). He swore allegiance to almost all the people of
Kufa, and in a short time about twelve thousand people.
Page 98
Equipped. Ali (as) and his troops moved from Dhi Qar to a place called
Zawiya, which was a few kilometers from Basra, and encamped there.
Because the nobleman always preferred peace and reconciliation over war
and bloodshed, he wrote a letter to Talha and Zubayr from the same place
and advised them, and in addition to the letter, he sent several people,
including Qaqqa ibn Amr, to negotiate with the Companions. He sent to
Basra، To advise them on the bad consequences of their work. But
opponents who are themselves ، wins in this war. they refused any advice.
Because Ayesha was aware of Abu Musa's opposition to Ali (as) in Kufa,
and she imagined that none of the people of Kufa would help her. When
they were convinced that Ali (as) had reached near Basra, Ayesha, who
was in charge of the General Staff of the Jamal Corps, instructed Zubair
to carry out the IRGC's military arrangement with the help of Talha and
Marwan and others. Qaqa'a, who did not succeed in his speech, and on the
other hand observed the line-up of the opposition troops, returned to the
presence of Ali (as) and said: Be ready for war. And inform the Imam (as)
about the number of IRGC members who numbered about thirty thousand.
The next day, when the two armies were dressed in battle uniforms and
standing opposite each other, Ali (as) was separated from his troops alone,
and went to the Basra Corps without a sword or armor, until he reached
the front line of the Jamal Corps, and with a voice The loud man called
out to the zobair. Everyone was dumbfounded and did not know what Ali
(as) meant by this, and that he came to the ranks of the enemy with full
courage and without sword and armor. Zubair, who was next to Aisha's
camel, was drowned in steel and armor. He went on horseback and stood
in front of Ali (as). Ali (as) said: What is the matter with you that you
have started? Ali (AS) said: If you are telling the truth, surrender yourself
to the heirs of Uthman. Because apart from you, who was the instigator
of Osman's murder? Zubair was silent, he said: I have come to take you
out of error, and I will remind you of the words that the Prophet (PBUH)
said to you and you have forgotten them. I was looking for the Messenger
of God (PBUH), and he was at the house of Amr ibn Awf. When I got
Page 99
there, he was holding your hand, and as soon as I entered, the Holy
Prophet (PBUH) greeted me. You said, "O Ali, why did you become
arrogant and not greet the Prophet earlier?" The Prophet (PBUH) said: O
Zubair Ali, he is not arrogant, and in the future you will fight him and
your army is cruel! He said: Do you remember that one day the Holy
Prophet (PBUH) said to you, do you love Ali? You said yes or the
Messenger of God is my uncle son. He said: In spite of this, you will fight
him! Ali (pbuh) listened to Zubair like these words, and Zubair became
weak from seeing and remembering them, and his memory and will
weakened, and he remembered the past. And he understood how, in the
greed of the world, he got up to fight with his cousin, who is also the
successor of the Prophet, and made himself angry with God forever. (5-
Zubair was ashamed, and apologized to Ali (AS) and said: I promise to
leave Basra's army right now. Ali (AS) went to his army. Zubair also
returned to Aisha with a shake. Ayesha asked, "What did Ali have to say?"
He said he was talking about the past. Ayesha said:
I feel that Ali has shaken you, of course you are right, because our
opponent is the one whom the brave Arabs are afraid to mention his name.
Ayesha spoke so much about these insulting remarks that she angered
Zubair, and her son Abdullah bin Zubayr also confirmed Ayesha's speech.
Zubair said to his son: I have sworn not to interfere in this war, Abdullah
said: I swear I can compensate by giving atonement, Zubair became angry
and released his slave to the atonement he had taken, and a man attacked
to the Ali (as)s army. Ali (AS) said: Leave Zubair free. He has no idea of
war.
Page 100
Zubair also carried out some of these demonstration attacks without
injuring anyone or injuring himself. And when he returned to the army of
Basra, he said to his son Abdullah and Ayesha: You saw that I am not
afraid of attacking them, Abdullah laughed and said: This is a kind of
trick. But Zubair did not listen to these words and left the army of Jaml.
And he went to the desert of Alsaba, where a guest named Amr ibn
Jarmouz became a guest, and when he went to sleep, Amr drew his sword
and cut off Zubayr's head, and buried his body under the ground, and
brought his head to Ali (AS).
Imam (as) said : Why did you kill Zubair, you did not do a good deed,
because he was your guest, and in addition, I sat down with the Prophet
(PBUH) who cursed Zubair, and cursed him.
After the departure of Zubair, his son Abdullah ordered the generals to
order the army to fire on Ali (as) by order of Aisha. The soldiers of Kufa
also shouted and asked him to allow the war. 6-
Ali (as), who always preferred peace to war, waited until he could prevent
the war, but as a result of Ali's silence, the enemy became more Egyptian
and increased the intensity of the firing, until several Kufa fighters were
wounded. . To guide them, Ali (as) again sent a young man named Muslim
with a volume of the Qur'an to invite them to approach the rules of the
Qur'an, and the brave young man approached the army of Jamal.
However, as a result of the attack and beating of their swords, after the
separation of his hands from the body, he was martyred in a high manner.
When Ali (as) saw that scene, he said:
ال حول و ال قوة اال باهلل االن طاب القتال
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(The war is now sweet) and immediately ordered the soldiers to fight, and
ordered his son Mohammad Hanafieh to attack the ranks of the enemy
soldiers and said: 7 (If the mountains are uprooted, do not move from
place to place, press your teeth against the teeth and entrust the bowl of
your head to God, strike your foot like a nail in the ground, and until the
last ranks of the army is your vision and know that victory from God Is) .
Mohammad Hanafieh immediately paid attention, and although he was
brave and combative, he waited a little longer for Arrow, who was
surrounded by rain, to reduce Arrow's plight. At that moment, Ali (as)
approached him, touched his chest and said: This precaution and
consideration has come from your mother, but not your father, which is
not the case. Then Ali (as) alone attacked the ranks of the Jamal Corps.
He dismantled, and drowned many of the brave and famous. And he was
so brave and drew his sword that his sword bent. Then he withdrew his
sword and straightened his sword with his knee.
And he said to Muhammad Hanafiyyah: O son of Hanafiyah, attack like
this,
The companions of Imam Ali (as) said: O Amir al-Mu'minin, Muhammad
'is unique, but who is like you in the strength of his heart and the strength
of his arm?
Page 102
Commanders under Ali (as), such as Malik Ashtar and Ammar Yasir and
others, bravely killed each other and killed the enemy. In the army against
Talha, he called on the people to resist and prevent them from dispersing
and fleeing. At this time, Marwan Ibn Hakam, who was not very happy
with Talha, ambushed his slave behind his back, threw a poisonous arrow
at Talha, and destroyed Talha. With Talha's death, the troops dispersed
and fled, and Ali's army pursued them. Only the Bani clan remained, who
surrounded Aisha and protected her fiercely. Eventually, someone tore
Aisha's horse's abdomen and Hodge fell. Ali (as) rode a horse and came
to Aisha and said: (O Aisha, did the Messenger of God, peace and
blessings of God be upon him, tell you to do this?) Ayesha said: "O Ali,
you have won, please forgive me!8 "Ali (as) commissioned Muhammad
ibn Abi Bakr to take care of his sister Ayesha, and later sent him to
Medina. Ali (as) stopped in Basra for a few days to maintain order and
tranquility, and during this time he went to Pulpit and called on God to
worship, piety and purity with eloquent and fiery sermons, and to prevent
them from creating sedition, corruption and misguidance. He warned, and
clarified the wrongdoing of Ayesha, Talha, and Zubair to the people of
Basra, and informed the people of the consequences of breaking their
covenant, which led to the killing of many. Finally, after taking allegiance
and establishing peace in that area, he appointed Abdullah bin Abbas as
the governor of that city, and he himself, along with the army, took the
road to Kufa. And Malik Ashtar was governor of the Nasibin city.
Sources
1-Proof of Massoud's advice
2-A Jew was lame and had a long beard in Medina, which compared Aisha
to Uthman.
3-Surah Al-Ahzab,
4-Nahj al-Balaghah from the sermon171
Page 103
5- Sharh Nahj al-Balaghah Ibn Abi Al-Hadid, Volume 1, Page 202
6- Selected History, p. 178 - Ibn Abi Al-Hadid, Volume 1. 7
8- Selected histories, p. 179, book of Amir al-Mu'minin p85
Safin War
Malik Ashtar, who had been appointed governor of Nasibain, was
confronted on the way by the governor of Haran, Mu'awiyah, who was
the governor of the area, and he blocked the way for Malik's move, but
Malik fought him and defeated his troops. When Mu'awiyah informed of
Zahak's defeat, he immediately sent Abd al-Rahman ibn Khalid with a
large army to fight Malik, and Abd al-Rahman quickly confronted his
soldiers in the land of Raqqa, and although his strength was perfect in
every way, But Malik Ashtar's courageous attacks failed miserably, and
he was forced to flee. Therefore, they captured Raqqa and the island,
which was in the hands of the Shamians. From what so far About the
murder of Osman, That being said, we learned that the blood feud over
the assassination of Uthman was an excuse for any insurgency to sedition,
and accused someone of this, who was not only involved in the
assassination of Uthman. Rather, he advised him to do good, and at the
time of the siege of his house by the people of Medina, he had sent water
to his house to quench his thirst! Professor Abdullah Al-Alaili writes in
the book Ayam al-Hussein, which is one of his works:
One of the ridiculous surprises is that Amro al-'As incites people to kill
'Uthman،Aisha in front of him
Clearly, Mu'awiyah should refrain from helping him, and Talha and
Zubayr should help his opponents, and then they should take the blood of
Uthman from Ali ibn Abi Talib, who advised him to do good, and urged
him to stop doing so..2
Page 104
Ali (as) from When entering the city of Kufa, to prevent From the
occurrence of war with Shamian several times to Mu'awiyah wrote a
letter, advising him to prevent war. However, no results were obtained
from all these correspondences, and Mu'awiyah wrote the same words as
before in his reply to him, accusing him of killing Uthman! Mu'awiyah
did not refrain from any tricks in this regard, and under the pretext of the
blood of Uthman, he incited the people of Shamat against Ali (AS), and
equipped about three hundred thousand people to fight Imam Ali. On the
other hand, Ali (as), who had not had much correspondence with
Mu'awiyah about his surrender and allegiance, and Malik Ashtar's letter
also indicated Mu'awiyah's war with him. He wrote to Abdullah ibn
Abbas, who was the governor of Basra: "The people of that city have
equipped and brought enough." And he summoned a few other people,
including Malik Ashtar, and he himself went to pulpit, and informed the
Kufis of Mu'awiyah's purpose, and then mobilized the IRGC.
Imam Ali (AS) about bringing Islam Mu'awiyah and his father, who were
afraid of the sword and forced to do so, wrote the following letter:
(I am Abu al-Hassan, the killer of your ancestor (Utbah, the father of
India) and your uncle (Walid ibn Utbah) and your brother (Hanzala ibn
Abisfian) whom I destroyed in the Battle of Badr, and now that sword is
in my hand. I meet with same the heart and courage of my enemy, and I
am on the path of Islam, which you have lost, and you have entered it out
of compulsion.
Page 105
Muhammad ibn Jarir al-Tabari narrates that the Prophet (peace and
blessings of Allaah be upon him) said: Whenever you see Mu'awiyah on
my pulpit, kill him. Ali (as) organized his troops in Nakhila, and on the
fifth of Shawwal in the year 36, he moved towards Madain. After arriving
in Madman, he stopped there for a few days and looked after the people's
problems. Then he went to Safin with his soldiers and encamped against
Mu'awiyah's troops. Among the commanders of Ali (as) were Malik
Ashtar Nakha'i, Qais ibn Sa'd, Ammar Yasir, Muhammad ibn Abi Bakr,
Owais Qarni, Uday ibn Hatim, Abu Ayyub Ansari and Hashim. He named
Ibn Utbah (Merqal) and Khazima Ibn Thabet (Dhu al-Shuhadain). In this
war, Ali (as), like the Battle of Jaml, first consulted with the enemies, and
wrote letters to Mu'awiyah again, and warned him against war. He said to
his troops: Do not fight them until they start a war. Thank God that you
have proof, and not fighting with them until they start fighting with you
is a proof of your other argument. If (war has taken place and failed for
them) defeat and escape took place by the will of God, do not flee and do
not injure the incapable, and Do not kill wounded soldiers. And be
merciful to the women, If only you and your commanders had
blasphemed.
Page 106
Mu'awiyah, who had reached Safin before Ali (as), placed his entrance
near the water and ordered: that the soldiers of Imam Ali's army should
be prevented from approaching the forat River. But the Malik dispersed
them with a heavy attack, and the forat River was captured. And after
capturing the forat, Ali (AS) freed the master from it for Mu'awiyah's
army. Because the river of the forat was taken over by Malik Ashtar.
Mu'awiyah decided to destroy Malik Ashtar, so he summoned a famous
warrior in his army, Saham, and sent him to fight Malik. The share of the
great horse was mounted and he immersed himself in the steel, he came
to the field and in front of the Iraqi army called for the bombing of Malik!
The Malik immediately appeared in front of him with full courage. Saham
was a great Champion, that even the Iraqi soldiers were worried about the
Malik. Sahm, while cursing Malik, attacked him with a sword, but Malik
skillfully repulsed all his attacks, and with his sword he split the sahm's
chest and Sahm fell to the ground. Meanwhile, two dinner fighters
attacked Malik, but Malik quickly killed both of them, and returned. After
killing these brave men, Mu'awiyah persuaded Obaidullah ibn Umar to
attack some Iraqi soldiers.
Page 107
While Abdullah was arrogant, he called for a fighter, and Ali (AS) sent
Muhammad ibn Abi Bakr to fight him. And until the last day, these two
people were fighting with the people under their command, and then
Mu'awiyah sent the SHarhabil with the help of Obaidullah, and Ali (AS)
also sent the Malik with the help of Muhammad, and a fierce battle broke
out between the two sides. That many were killed, Historians have written
that the war lasted between 18 and 12 months. On the first day of the war,
Ali (as) ordered that the war be carried out alone, and that a great deal of
fighting be prevented. However, the martyrdom of some of the
companions and commanders of His Majesty, such as Ammar Yasir and
Owais Qarni, worried the Imam. Mu'awiyah ordered a man named Ajir,
who was one of the brave Arabs, to go to war with the commanders of Ali
(as). Incidentally, his rival was a servant of Ali (as), who was martyred by
Ajir. Ali (as) was saddened by the martyrdom of his slave and
immediately attacked to Ajir.
Ajir, who did not know Ali (as), lowered his sword with pride hit to Imam
Ali (as), who rejected the attack, and then Ali (as) raised Ajir from the
saddle with his hand, and knocked him to the ground so that he
immediately murdered. Then personaly attacked the enemy army. After
killing many of the enemy, he returned to his place. Abu Ayyub Ansari,
with his cavalry, was sent to attack the army of Sham, and attacked the
Mu'awiyah command post alone, killing anyone on his way. Mu'awiyah
himself, when he saw him near his command tent, fled and hid among the
Shamians, Abu Ayyub returned after killing a group. Mu'awiyah rebuked
his soldiers and said, "How can he come here?" Marqa ibn Mansour said
in a statement: "Sometimes a cavalryman enters the battlefield and does
these things. I am also attacking the Iraqi soldiers now, and I am going
ahead of Ali. ! Mu'awiyah said: "Let me see what you are doing! The
Marqa quickly attacked the Iraqi army, in order to reach the tent of Ali
(AS)! But as soon as they arrive
Page 108
To the Iraqi soldiers Abo Ayub Ansari that Still in the front row It was
the front, multiplied The sword severed Morq's head from his body,
Mu'awiyah was deeply saddened by the incident and ordered a general
attack on the entire Sham Corps.
Ali (AS) also ordered his troops to launch a counterattack. This was the
first public attack between the two sides, and the commanders of Ali (as)
killed a large group of Mu'awiyah's army with great courage that day. Ali
(pbuh) decided to confront Mu'awiyah himself, and for this purpose he
brought himself before the army of the Shamians, and called out, "Where
is the boy of Hende (Mu'awiyah meant)?" You shed the blood of the
people, now you come as a man and fight with me, that each of us has
won the struggle, he is the caliph of the people. But Mu'awiyah himself
Hid To humiliate Mu'awiyah, Amr al-As told him, "Ali is right. Go and
fight Ali and determine the task of the caliphate." Mu'awiyah said, "What
are you saying?" Has anyone ever fought Ali, who has returned alive?
Because Imam did not hear an answer from Mu'awiyah. Ali (as) also
returned to his place.
Amrol As was a cunning man, he was not only afraid of war with Ali
(AS), but at the same time he did not want to scare himself in front of the
people. One day, Ali (AS) entered the square in an unknown uniform, and
approached the Shamian army, but it was far away again. The Imam's
move was such that Amroal-As considered him a coward. He rushed
towards the unknown rider, who, even by killing him, showed his courage
to the people of Sham, while he was riding Ali (AS). Introducing himself,
Ali (AS) quickly threw him all off the saddle.
When Amr looked at Ali (as), he found himself in a very strange state,
and while he had no hope of salvation, he used his trick and the decency
of the Imam. As far as the back
Page 109
He had fallen, he did not immediately lift his two feet, and he showed
his private parts, and instead of a shield, he placed them in front of the
sword of Ali (as). Ali (as), who had no equal in modesty and greatness,
turned away from him in a state of shame and fell down, and said: May
God curse you for being indebted to your private parts.
Among those who were in the army of Ali (as) and was deceived by
Mu'awiyah was Khalid ibn Mu'ammar, who was one of the famous Arab
heroes. Khalid, under the command of Ali (as), launched a major attack
with nine thousand men, and from among the army of Shamian opened a
road like an alley, and advanced to the headquarters of Mu'awiyah, and
killed a group of guards and guards near Mu'awiyah. When Mu'awiyah
saw the defeat of his troops, he resorted to deceit and trickery, and sent
one of his relatives, who was a confidant of his secrets, to Khalid, saying
that all these wars and killings would be of benefit to you. If you help me,
I will become a caliph, in which case I will hand over the government of
Khorasan to you. Khalid under the influence of this Mu'awiyah's proposal
was made, and he slowly returned to his headquarters, and this was
Mu'awiyah's first cunning plan to be created among the commanders of
Ali (as). And then he deceived Ash'ath ibn Qays in the same way, and it
was these people who incited the followers of Ali (as) against the Imam.
The battle of Safin was intensifying day by day, as two armies fought each
day from dawn to dusk, and many, especially the Shamians, fell to the
ground. Including warriors Mu'awiyah who was killed by Ali (as)
It was Makhareg who, on one day, came to the battlefield and called for
a fighter, and martyred four of Ali's (as) commanders who had risen to
fight him, one after another. Then he beheaded them, and showed them
their private parts. Ali was very upset by this ugly act, and anonymously
attacked the brave man, and when he came near, he cut Makhareg on the
horse with his double sword, and The horse's saddle was also torn off, and
seven other famous Sham fighters, who had come to fight the bloodthirsty
warrior, were killed by the sword.
Page 110
As mentioned earlier, this war was one of the bloodiest civil wars in Islam.
And Ali (AS) was very saddened by this difference. He advised
Mu'awiyah many times but did not succeed. He called for Mu'awiyah's
sympathy, but did not answer. Malik Ashtar agreed to attack the
misguided people and killed a large number of Mu'awiyah's troops.
In the last days of the war, the defeat of the Shamian Corps was certain.
According to historians, all Iraqi troops moved twice, one after the
martyrdom of some of Ali's companions (such as Ammar Yasir and Owais
Qarni), when the Kufi and Bani Hashem youth commanders attacked the
Shamian Corps, as if the IRGC The Shamians disintegrated and dispersed
in every possible way, so that Mu'awiyah himself withdrew from his
headquarters.
Page 111
The second stage was in the battle of Laylat al-Harir, the description of
which is as follows. Everyone knows that on cold winter nights, dogs howl
because of the pressure of the cold, and complain of the pain of the cold.
This moaning and howling of the dog is called in Arabic by Harir. In the
battle of Lila al-Harir, the wounded also complained of severe pain,
especially the wounded of Mu'awiyah's camp, and the song that was heard
on that dark night was very similar to the howling of a dog on winter
nights. Therefore, that night is called Laylat al-Harir. Before Laylat al-
Harir al-Mu'awiyah, he wrote a letter to him stating that if we had known
that war and bloodshed would harm us so much, we would not have done
anything about it, and now we have mastered our intellect, that we must
repent of the past. And in the future we will try to reform, I have already
asked you for the state of Sham without accepting your allegiance, but
you did not accept it. I want the same today, I swear to God that many
soldiers were killed and the war heroes were killed. And they should have
thought of the rest of their lives. And we are the children of Abd Manaf,
and none of us is superior to the other who obeys him and peace be upon
him. After reading Mu'awiyah's letter, Ali (pbuh) replied: "But if you
asked me for Shamat, I would not be the one to forgive you what I forbade
you yesterday, but the words that killed many of the soldiers." They have
died, and they should have thought of the rest of their lives. Know that
everyone who has been killed in the way of truth has gone to heaven, and
whoever has been killed in the way of falsehood has gone to hell. But your
statement that we are the children of Abd al-Manaf is true, but the
Umayyads like Hashem, and the Arabs like Abd al-Muttalib, and Abu
Sufyan are not like Aboutaleb. There is a person who is attached to
another and attributed to him (according to some Umayyads, he was not
the son of Abd al-Shams, but a Roman slave, whom Abd al-Shams had
attributed to his ignorance.) He who is righteous is like one who goes
astray, and not one who believes is equal to one who is deceitful. After
all, it is the greatness and dignity of prophecy in our family that we honor
the disobedient and humiliate the obedient, and when God made the Arab
Page 112
people a group within the religion, a group willingly accepted them, and
a group They were forced to surrender. You were one of those who
became friends with the world, or became a Muslim with a sword. So do
not follow the devil. After sending Mu'awiyah's reply, Ali (as) decided to
finalize the task of the war. Because more than a year had passed since
the beginning of the Battle of Safin, and during this time whatever advice
was given to Mu'awiyah by that Imam, it did not benefit. The issue was
raised in the Supreme Military Council, and it was finally decided that all
Iraqi troops would launch a general night raid (the battle of Lila al-Harir),
and complete the work of Mu'awiyah and his troops. When the night
came, the order to attack was issued And all the Iraqi troops attacked the
Shamians and continued until dawn. The fierce attacks of the Iraqi soldiers
on that dark night caused so much terror in the hearts of the Shamians that
no one hoped for salvation. Become the ruler among the members of that
corps! The units of the Mu'awiyah Corps withdrew from the control of
their commanders and the order of the military ranks was destroyed. The
Iraqi fighters showed the utmost sacrifice and courage, instilling fear in
the hearts of the Shamians. And they killed many of them. According to
Ibn Shahr Ashob, four thousand members of Ali's (as) army and thirty-
two thousand Shamians were killed that night. The author of Kashf al-
Ghamma also wrote that thirty-six thousand people were killed that night.
The day was clear, and Ali's troops were attacking Mu'awiyah's camp.
Mu'awiyah, who was trying to escape, heard that Ali (as) was urging his
troops to continue the war, and said: O group of believers, you have seen
that the work of war He is dealing with the enemies, and the effects of the
conquest have appeared, and the work is nearing completion. Then
Mu'awiyah addressed Amr al-'As and said, "What did you hear Ali say?
Amr said: O Mu'awiyah, know that our men cannot be considered equal
to the men of Ali, and you yourself could never have fought with Ali.
In addition, in this war, Ali wants to be killed in the way of God, while
you want the treasures of the world, and the Iraqi people are afraid of you,
that if you dominate them, you will kill them.
Page 113
While the people of Sham are safe and comfortable from Ali's victory, he
will not punish them if he finds victory. Therefore, due to these
circumstances, you will not be able to overcome Ali.
Amr said: O Mu'awiyah, I knew from the first day that you could not
defeat Ali. Therefore, I have thought of such a deceitful day. Immediately
order anyone who spends his Qur'an on the tip of the spear, and say: O
people, treat us according to the Book of God, and do not shed the blood
of Muslims according to the truth. This divides their soldiers, and as a
result they give up the war. Mu'awiyah said: O Amr, this is a good trick,
and he immediately ordered: They have collected the Qurans, and struck
them on the heads of the spears, and in front of Iraq with a loud voice.
They shouted: Malik Ashtar, who was more advanced than other
commanders due to his brave attacks, said: O people, do not be deceived,
they do not believe in the Book of God. I'm sorry, they did this trick out
of fear for their lives. Ali is Quran speaker.
Ash'ath ibn Qays, who was among the Iraqi soldiers, shouted: "You can
no longer fight with this people, because they invited us to rule the
Qur'an!" After Ash'ath, Khalid ibn Mu'ammar, to whom Mu'awiyah had
promised the government of Khorasan, said the same thing. And as a
result of their words, the people, tired of the war in Iraq, who were looking
for an excuse to give up the war, accepted their words, and said: that war
with the Shamians is no longer forbidden, and now this war must end.
And the Qur'an will rule between the two sides! Ash'ath ibn Qays was an
insincere man who converted to Islam again during the reign of Abu Bakr,
and was appointed by the Ottomans under the rule of Azerbaijan.
Page 114
When Ali (as) came to power, he also ostensibly pledged allegiance, but
Ali (as) expelled him, so Ash'ath was not very happy with him, and
perhaps he did not seek to take revenge on Ali (as), and At that critical
time, it caused discord and unrest among the Iraqi soldiers and wasted all
their efforts and suffering, which they had endured during the year and a
half of the battle of Safin. It caused the people to fight against the war
because they saw Malik fighting in the front line. He read it, but Malik
Ashtar did not pay attention to his words, and he would come and kill him
and follow the path of Mu'awiyah's headquarters.
Page 115
Ash'ath, who saw Malik in this way, said in a threatening tone, "O Ali,
summon Malik and put an end to this war!" Ali (as) had to send Yazid ibn
Hani to Malik and inform him of his affairs. Malik said: You yourself see
the scene of the battle, inform Ali (as) to give me an hour to present
Mu'awiyah in his presence. Yazid returned and said: O Amir al-Mu'minin,
the enemy's army is being defeated, and victory is near. When Ash'ath
heard this, he shouted: O Ali, summon Malik, otherwise he will not see
you alive! Ali (as) said: Did you not see that I sent Yazid? Then he sent
Yazid back to Malik and informed him of the opposition of Ash'ath and
his companions. Malik, while suffering from anger and rage, stopped and
served Ali (as) arrived. When the Malik arrived at the service, he saw the
situation in Transformed. And he shouted: O Iraqis, why did you give up
the war and disobey the order of the Imam and your commander? Our
victory was certain. Ashas said, "Malik, you cannot fight those who have
the Qur'an in their hands!" Malik said: "You idiots, we have been inviting
them to the Qur'an for a year, but they do not accept it. Their job today is
to deceive Amr As." And if you give me a chance, I will swear allegiance
to them today. Ash'ath said: We are not satisfied that a Arrow should be
fired at them, or a sword should be struck! Malik said: You go and leave
us alone so that we can finish their work. Ash'ath's companions said: This
is an unforgivable crime. It is the killing of Shamians, Ash'ath cursed
Malik loudly, Ash'ath's companions attacked the Malik with a sword, and
Malik took up the sword, and a sedition arose, which Ali (as) prevented.
Ali (AS) withdrew from the war with complete dissatisfaction, and the
issue of Hakamit arose. The majority of Ali's army was in favor of
Ash'ath. Ash'ath ibn Qays said: O Ali, now that both sides of the Qur'an
are satisfied, if you allow me, I will go to Mu'awiyah and seek his opinion.
Ali (AS) said: The work is out of my hands, and you who act according
to your will, then I will not interfere in this matter.
Page 116
Ash'ath went to Mu'awiyah, and Mu'awiyah informed him of the choice
of two judges by the two sides, and said that these two men, whatever
opinion they gave, should be accepted by both parties. Ash'ath returned
and informed the Imam's troops of Shamian's views. Mu'awiyah
introduced Amr al-As on his behalf, and Ash'ath and his companions, who
were hypocrites, chose Abu Musa al-Ash'ari, a fool and anti-Ali man who
was in Kufa, to do so, as the news reached Ali (as). He said: "It is strange
that this hypocritical people do not give me the authority to determine the
verdict (representative)." Then he said: Now that the matter has reached
this stage, at least agree with me on the choice of the ruling, which is the
ruling of Abdullah ibn Ibn Abbas or Malik Ashtar, because Abu Musa is
deceived by Amr al-As. Ash'ath and his companions said: O Ali Abdullah
bin Abbas, he is your cousin and he does nothing but satisfy you. Malik
is also accused of killing Uthman, and he is interested in continuing the
war.
This war was one of the bloodiest Arab civil wars and killed up to 95,000
people. According to Al-Tawarikh, the number of people killed was
1,100,000, of which 90,000 were from the Syrian army and 20,000 were
from Iraq. They were martyred.
After much discussion, Amr al-As said, "Now that you are by no means
willing to accept Mu'awiyah, and I, who oppose the caliphate of Ali and
'Abdullah ibn' Umar and the like, it is good that you and I have full
authority on the part of the Muslims." Let's remove both Ali and
Mu'awiyah from the caliphate. Then we leave the choice of the caliph to
the Muslim council, so that they can choose whoever they want. A general
meeting was held
Page 117
And Abu Musa and Amr al-'As stood in front of the people. And whatever
Ibn Abbas told Abu Musa not to start talking at first, because Amr As will
deceive him. Abu Musa did not pay attention and addressed the people,
saying: "O people, it is not a secret to anyone that the battle of Safin during
his time killed several thousand people, and made the minor children
fatherless, and widowed the young women, and caused The war was
fought by two claimants to the caliphate, Ali and Mu'awiyah. Therefore,
in order for the Muslims to be comfortable, Amr and Amr al-As agreed
that we should remove these two people from the caliphate, so that the
Muslims themselves could form a council and elect someone who
deserves the caliphate.
So, on behalf of the Muslims of Iraq and Hejaz, I will remove Ali from
the caliphate. But Amr al-'As did not miss the opportunity, and
immediately confirmed Abu Musa's remarks about regretting his
brotherhood and brotherhood, and said: "Because the dispute between Ali
and Mu'awiyah caused this sedition and chaos, and now that Abu Musa
has expelled Ali, I According to him, I agree with Ali's dismissal and
instead choose Mu'awiyah as the caliphate, because in addition to the fact
that he deserves to be appointed to this position, he is also the bloodthirsty
of Uthman, because Amr al-As's words ended. Excitement and
noise People intensified, And most of all, Abu Musa became angry about
this, and said to Amr al-'As: O wicked deceiver, you are like that dog,
about which the Qur'an is. said: What to hit and what Get rid of
Excitement and noise
People intensified,
And most of all, Abu Musa became angry about this, and said to Amr al-
'As: O wicked deceiver, you are like that dog, about which the Qur'an
is.said: What to hit and what Get rid of The dog barks, (You're never
comfortable with him)
Page 118
Amr As laughed, and said, "You are like that donkey that is the Carries
books." Abu Musa fled to Mecca for fear of Ali (as) and his companions,
and Amr al-'As rushed to Mu'awiyah and greeted him as the caliph of the
Muslims.1
For these reasons, Ali (as) and his supporters protested the vote, and
worked again
The first appearance returned, and the problem was left to the sword of
the soldiers.
Source 1- Taken from the book of Imam Ali's biography (Ghaemieh
Publications of Isfahan) - Islamic Encyclopedia website and Wiki Fiqh
The battle of Nehruvan
The dispute between Ali (AS) and Mu'awiyah over the caliphate was
delegated to the lawyers of both parties, and Abu Musa al-Ash'ari was
elected contrary to Ali's (AS) opinion.
But after the signing of the peace agreement, a group of Ali's army said:
"What will happen to the dead?" Such people believed that Ali (as) and
Mu'awiyah were both invalid, and that the rule was specific to God, and
as a result of this belief and thought, about twelve thousand of Ali's (as)
troops were separated when he returned from Safin to Kufa. , And under
the command of Abdullah ibn Wahb, they went to the area of Harura, and
withdrew from the armies of Ali (as). The slogan of those who were called
Khavarej was: God is the only ruler. The group appeared to be very
ascetic, and their foreheads were tied to the scars because of their
prostration.
But because of stupidity ,They did not know what they were doing. Ali
(as) said about them: They seek the truth in false darkness. Ali (as) sent
Abdullah ibn Abbas to them to warn them of their mistake, but the
misguided sect did not back down.
Page 119
Their main objection was why Ali fought the Shamians, but prevented
the looting of their property. And secondly, we asked for the rule of the
Qur'an, why did he accept the rule of Abu Musa and Amr As? Thirdly,
why did he not start his name with Amir al-Mu'minin in the peace treaty?
And this leads to the fact that Ali himself was not sure of his caliphate,
and in that case, what would be the fate of the victims of this war? Ali (as)
himself went to them, and advised them, and said: I, like you, want the
execution of the Qur'an, and for this purpose I was at war with Mu'awiyah,
and you yourself saw that I opposed the cessation of the battle and the
election of Abu Musa. but due to your own pressure, the war ended, and
Abu Musa, contrary to my opinion, you yourself chose to rule, and now
we are committed to our opinion, and we intend to attack Mu'awiyah
again, so you can help us. The Khavarej replied, "You and I have
disbelieved. We have repented. You must repent."
Mu'awiyah learned of the turbulent situation in Iraq. So to scare the Iraqis
from re-attacking! Zahak bin Qais was tasked with killing about 4,000
people, looting Iraqi territory, killing as many Iraqis as possible and
looting their property, and retreating if they retaliated. And get to Shamat.
When this news reached Ali (as) in Kufa, while he was trembling with
anger, he went to the pulpit and said to the people of Kufa: O people of
Kufa, if you are working in the way of God, hurry towards Amr ibn Amis,
who is one of the religious people. Mu'awiyah's soldiers have killed a
group and wounded a group, go and fight the enemies, and return the alien
from the territory of your land.
(Because he saw the weakness of the people) He said: O weak and
cowardly group, I loved that I had given one of Mu'awiyah's soldiers
instead of eight of you. I swear by God that I am satisfied to die, so that I
will not see you forever. Ali (AS) Hajar Ibn Uday Send to the
pursuit Zahak.. ZahakA little against attacks Kufian resisted, but after
killing nineteen of his soldiers, he fled at night and went to Shamat.
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Baser ibn arta By order of Mu'awiyah with A large group attacked Hejaz
and Yemen, killing a group of Shiites, including Ali (as) and looting
property. They return to Sham. At that time Obaidullah ibn Abbas By Ali
(A) was the ruler of Yemen, Because he felt in, He could not resist Basr,
he left Amr ibn Araka in his place, and left Yemen and turned to Kufa.
After entering Basra, Basr began to kill and plunder, and also killed Amr
ibn Araka, and beheaded the two young children of Obaidullah. Somehow
their mother became distracted from seeing them and went crazy.
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Mu'awiyah again sent another of his commanders, Sufyan ibn Awf, to Iraq
with 6,000 men to kill, plunder, and disturb. Sufyan entered the city of
Anbar (one of the ancient cities of Iraq) and Hasan ibn Hasan Bakri, the
ruler of Hakam, killed him and started killing and looting. When Imam
(AS) became aware of this issue, he went to the pulpit and said: I have
been informed that by the order of Mu'awiyah, the city of Anbar was
attacked, and the ruler killed it, and one of their soldiers attacked a Muslim
woman and an infidel woman, and handcuffed her and tied her earrings
and earrings. And that woman, because she could not keep him away from
him, cried and begged for help from her relatives, and the enemies were
overwhelmed with loot and possession. if a Muslim man did hear of this
incident and dies of grief, he cannot be blamed, but he deserves to die.
When I called you in the summer to fight the enemies, you said: Now the
weather is hot, because I invited you in the winter. You said: These days
the weather is cold, wait until the heat is gone, you who have made
excuses and run away from the heat and cold. I swear by God, on the
battlefield you will escape the sword sooner! I wish I hadn't seen you, and
I didn't know, that the result of knowing you is remorse and sorrow. May
God kill you, who have made my heart very filthy, and you have filled my
chest with anger, and in every breath you have poured sorrow on my throat
one after another, and you have ruined my opinion and deliberation due
to disobedience. In addition to these cases, other incidents occurred as
follows. Muhammad Ibn Abi Bakr became the ruler of Egypt, and in
Egypt he was settling matters, which Mu'awiyah graduated from the work
of Hakamiat in the war, and how he had promised the government of
Egypt to Amro as.
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Mu'awiyah decided to occupy Egypt. For this purpose, Mu'awiyah ibn
Khadij marched with a group to attack Egypt, and Amr al-'As used his
cunning and deceit, as he had in the past, and incited the people inside
Egypt against Muhammad. Muhammad was defeated by Mu'awiyah, and
informed Ali (as) of the matter and asked him for help. Ali (AS) sent
Malik Ashtar, the ruler of the island state, to help him, and called
Muhammad to give him another job. Because Egypt, like Malik, wanted
to respond to the tricks of Mu'awiyah and Amr al-As with the sword.
Malik Ashtar left Kufa in Dhiqaadah in the year 38, and in the middle of
the road, a low-natured man brought himself to Malik in a state of
pity. Malik Ashtar, like Ali (as), was always kind to the poor. He asked
who he was and where he came from. The man said, "My name is Nafee."
It is, and in Medina I was the slave of Umar ibn al-Khattab, and now I
am free. Malik said: If you want and stay with me, I will provide you with
clothes and food. Nafee said: What happiness is better than this, of course,
I will stay, Malik also took this man among his armies.
After a long journey, they reached the city of Qalazm, which was three
days away from Egypt.
They slept there at night, and when they woke up in the morning, Nafee
made a glass of syrup of honey, and poured some poison on it, and took it
to Malik. Malik drink his syrup and moved his troops, and after a few
hours of walking the traces of the poisoning appeared in Malik, and
gradually his mood changed and he fell to the ground from behind the
horse. He passed away a few moments later. After eating the syrup to
Malik, Nafee escaped from Qalzam and went to Mu'awiyah.
When this news came to Muawiyah, he was very happy and pleased, and
promised the Shamians that Ali's attack would no longer be carried out on
you, because the cause of Ali's power was Malik, and he caressed Nafee
the very much and allowed the people of Shamat until that day, To
celebrate.
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When this news reached Ali (AS), he was very sad. And he said that the
death of Malik Ashtar is a great tragedy. Who was Malik? If Malik was a
mountain, it would be a great and high mountain, on which no one could
climb to the top, and no bird could fly over it, I swear by God that his
martyrdom made the people of Shamat dear, and the people of Iraq
worthless. and from now on we will never see him like Malik. Muhammad
informed Ali (AS) about the turbulent situation in Egypt as a result of
Mu'awiyah's provocations. And Ali(as) read the same letter to the people
of Kufa in the mosque and said: Once again he rebuked them for their
weakness and lack of zeal, and after blaming them, he sent two thousand
men under the command of Malik ibn Ka'b with the help of Muhammad.
But before the reinforcements arrive, He was defeated, and himself was
martyred.
Ali (as) was still mourning the martyrdom of Malik Ashtar, when the news
of the fall of Egypt and the martyrdom of Muhammad reached him. Such
incidents took place side by side, and each in turn became a source of
regret and grief. The ruler of Basra also disobeyed Ali (as) by Mu'awiyah's
trickery and sent troops to capture Mecca.
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After returning from Safin, these disturbances continued for almost two
years, until in the fortieth year of the migration of Ali (as) with the
utterance of a few fiery sermons which indicated his inner inflammation
and sorrow. Depressed and Unmotivated people of Kufa ,And he
regrouped the commanders who had lost their militant temper over time.
Those who were ready for war numbered about twenty thousand men,
who encamped in Nakhilah at the command of Ali (as). But at this time
another incident took place. The Khavarej sect, as mentioned earlier, led
by Abdullah ibn Wahb, started sedition and corruption, and repeated the
same old belief. The issue of Khavarej sedition was formed in the Military
Council under the command of Ali (as). And it was concluded that if Ali's
army left Kufa to attack Shamat, they would certainly occupy the
Khavarej group in that city, in which case Ali's army would have to fight
on two fronts, inside and outside. Therefore, it is expedient for them to
destroy the Khavarej first before moving to Sham, and then to move
towards Sham with a comfortable memory.
Since Ali (as) always refused to shed blood and kill, for Last time b A
letter from Khavarej Advised them To realize the truth and The struggle
against Mu'awiyah invited him with his help. Their commander read the
letter of Ali (as) and said: Tell Ali that you are an infidel, first you must
repent, then invite us with your help !!
Then he ordered that all the Khavarej move towards Nahrwan. Thus
Nahrwan became a garrison, and the proponents of this belief came from
all around, and their number increased day by day, so that over twelve
thousand people gathered in Nahrwan.
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Ali (as) had to go to Nahrawan, stand in front of the ranks of the Khavarej,
and talked to the commander and then to all the Khavarej, and with strong
logic made them aware of their mistakes, and proved his legitimacy. They
asked for forgiveness. Ali (as) said: They should fly a white flag next to
Nahrvan, and the repentant Khavarej should gather under it. Nearly two-
thirds of the Khavarej repented, and stood by the white flag, but four
thousand kept their word and prepared for war.
Ali (as) said: Of all these Khavarej , less than ten remain. They will be
Martyr less than ten of you. And this order of the Imam is one of the
miracles of that Imam, which he announced before the incident. The war
began, and it did not take long for the rest of the group to be killed, except
for nine who escaped. And seven people from the Ali Corps were
martyred. Among the fugitives of the Khavarej was Abd al-Rahman ibn
Muljam from the Murad tribe who had fled to Mecca.1
The Khavarej fugitives had made Mecca the center of their operations.
And three of them, named Abd al-Rahman ibn Muljam and Barak ibn
Abdullah and Amr ibn Bakr, gathered in one of the nights, and the
Muslims spoke from the past, and finally came to this conclusion, which
caused so much bloodshed, Mu'awiyah, Amr al-'As and They are Ali
(AS).
The three made a covenant, and vowed that each of them would volunteer
to kill one of the three. Abdul Rahman bin Muljam was responsible for
Ali's assassination. Amr bin Bakr was responsible for killing Amr As.
Abdullah was also responsible for Mu'awiyah's assassination, and each of
them poisoned his sword with a deadly poison, so that their blows would
be effective. The plot of this agreement was secretly drawn in Mecca, and
at the same time all three were killed at the same time.
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The nineteenth night of Ramadan, Which was the night of Ghadr, and The
people stayed in the mosques until dawn, they chose for this purpose.
Mu'awiyah was wounded, and the judge was killed instead of Amr al-As.
Because today morning, instead of Amr, he had become the Imam of the
congregation.
But the fate of Abdul Rahman bin Mullah Mohammad:
He arrived to Kuffe at the end of Sha'ban in the year 40 AH, and without
anyone knowing about his decision, he settled in the house of one of his
acquaintances and waited until the night of the 19th of Ramadan. At a
party, he saw Qattam that killed his father and brother in the battle of
Nahrwan by Ali (AS). And in his first encounter, he was deceived by her
beauty and asked her to marry him. Qatam said: What will you do for my
dowry? "Whatever you want," he said. Qatam said: My seal is three
thousand dirhams of money and a servant and a slave and the murder of
Ali ibn Abi Talib. Ibn Muljam doubled his motivation to kill Imam Ali
(as), and announced his plan to Qatam, and Qatam accompanied Ash'ath,
and Vardan a few others to better carry out this plan.
When Ibn Muljam entered Kufa Ali (as), he also vaguely announced his
martyrdom. . And for this reason, in the last days of his life, he was a guest
at the home of one of his children every night, and on the night of his
martyrdom, he was a guest at the house of his daughter, Umm Kulthum.
Eventually that dark and horrible night came to an end, and Ali (as)
decided to leave the house.
At this time, some ducks that slept at Umm Kulthum's house every night
threw themselves in front of the Imam's feet, as if they wanted to prevent
the Imam from leaving. Ali (AS) said: These chickens are singing, and
behind these songs, lamentations and groans will be raised!
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Umm Kulthum was disturbed by His Majesty's speech, and said, "Well,
don't go alone." Ali (AS) said: If the accident is earthly, I can repel it
alone, but if it is a heavenly judgment, it must be done. Ali (AS) went to
the mosque, and went to the roof, and announced the morning call to
prayer. Then he entered the mosque, and woke the sleeping people, he
stood up for the morning supererogatory prayer, and when he went to
prostrate, 'Abd al-Rahman ibn Muljam struck him on the head with a
poisoned sword. (2) And he broke his blessed part to the forehead, and
Ibn Muljam and his companions immediately fled. Blood flowed from the
head of Ali (as), and he colored his noble beard, and at the same time he
said: I swear by the Lord of the Ka'bah that I was saved.
There was a commotion in the mosque. Hasanin (as) ran from the house
to the mosque.Hassanin, with the help of Bani Hashim, placed Ali (as) in
a kilim, and took him home and immediately sent for a doctor. The doctor
at the top of the Imam's head was present, and when he saw the wound,
he said: "This wound is incurable, because the sword is poisonous and has
damaged the brain, and there is no hope of recovery." Imam Ali (as)
calmed down after hearing the doctor's words (because he had said many
times that his interest in death was more than the child's interest in
breastfeeding!) So the Prophet (peace and blessings of Allaah be upon
him) made a will: O sons of Abd al-Muttalib, lest you commit general
bloodshed under the pretext of saying that Amir al-Mu'minin was killed.
You should know that only one person will be killed in retaliation for my
death, but when you do this to make me die, he killed me with one blow,
so you have to hit him with only one blow.
Do not make him mutilate, for I have heard the Messenger of God, may
God bless him and grant him peace, say: Stay away from To mutilate,
even if it is annoying dog.
Imam rushed to meet God on the night of the 21st of Ramadan.
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Imam Ali (as) was 63 years old at the time of his martyrdom, and his
Imamat life was close to thirty years, and his Khalafat time was about
five years. Imam Hassan (as), along with Hussein (as) and a few others,
bathed and buried the body of the Imam He was buried near Kufa in what
is now Najaf. As Amir (pbuh) had ordered, so that his enemies from the
Umayyads and the Kharijites would not remove the body of that
gentleman from the grave and insult him, they buried him in a place where
no one would notice. And the tomb of Imam Ali (as) was hidden from the
public until the time of Imam Sadegh (as), and when Mansour Dovanaghi
invited of Imam Sadegh (as) from Medina to Iraq, when he reached Kofa,
he went to visit the holy shrine of Hazrat Amir (as) and Located it. Imam
Ali (AS) made a will: that Imam Hassan (AS) be the Imam after him and
the Caliph of the Muslims.
Imam Hassan (AS) went to the pulpit, and after praising God and greeting
the Holy Prophet (PBUH), he said: On this night, someone passed away,
whose predecessors did not surpass him in practice, and his future in good
deeds. They will not reach him, he always fought alongside the Messenger
of God (PBUH), and sacrificed his life for him, the Holy Prophet (PBUH)
gave him the flag of Islam, and to fight the enemies, he took him to the
battlefield. He would return from the battlefields always victorious. He
was martyred on a night when Jesus son of Mary went to heaven that
night, and Joshua the son of Nun died that night.
At the time of his death, he had seven hundred dirhams of worldly
possessions, with which he wanted to provide services for his family.
Source:
1- Taken from the biography of Imam Ali (AS) (Isfahan Ghaemieh
Virtual Library)
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Summary
Ali (AS) was the only human being born in the house of God (Kaaba)
(the effects of the gap in the wall of the Kaaba can still be seen). At the
age of 5-8, he grew up in the house of the Prophet and under his
tutelage.He was ten years old when the Prophet of Islam was sent as a
prophet. After the wife of the Prophet, she was the second person to
convert to Islam. And you slept in his bed so that the enemies would not
notice his absence. He killed In the battle of Badr Umayyad (ancestor of
Mu'awiyah) and his son and his grandson, and About half were killedThe
polytheists. And he captured his brothers Abbas and Jafar in this
war. There is someone whom the Prophet married his daughter Fatima to,
and said that God had commanded me to marry Fatima to Ali. In the battle
of Uhud, most people, including Abu Bakr, Umar and Uthman, fled. He
stayed and defended the Prophet to the extent that the Prophet said: O Ali,
you hear the voice of the angel who says:There is no chivalry like Ali and
no sword like Zulfiqar. In the Khyber War, The Prophet sent Abu Bakr
and Omar once with a group to conquer Khyber Fort, respectively, but
each time they were defeated. Then he said, "Tomorrow I will give the
flag to someone whom God and the Prophet are pleased with and love."
And he also loves God and the Prophet. And the next day he gave the flag
to Ali (AS). He After killing the head of the castle and his brother, who
was a famous hero, put a millstone on his hat. He removed the castle door
and threw it so that the Islamic army could enter the castle. In the trench
war, when Amr ibn Abdud was able to jump off the trench with his horse.
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And he repeatedly asked for a fighter, and every time Ali (AS) asked
the Prophet for permission to go to fight. But the Prophet said: Wait,
maybe someone volunteered, but no one went, the Prophet put his turban
on the Imam's head. And he said: Now all Islam is against all infidelity.
After a few blows, Imam Ali (as) cut off his leg with a blow, and then
killed him. The Prophet said: Ali's blow on the day of the ditch is higher
than the reward of worshiping ELF and humans until the Day of
Judgment. Ali (AS) was the flag bearer of Islam in all wars. And in all
wars he always won. The Umar the second caliph said: If it wasn’t
Ali'ssword, Column of Islam, It could not be set up. Prophet on the Day
of Yamolanzart - In the battle of Tabuk in the first and second fraternal
brotherhood between immigrants and Ansar repeatedly announced. O Ali,
you are my brother- executor and my successor, and your relationship
with me is like Aaron's relationship with Moses, except that he is not a
prophet after me. The Prophet gathered everyone in his last Hajj in the
Ghadir Khum region. And he said: "Whoever I am his master; Ali is also
his master, and ... then he put his turban on his head, and the pilgrims
congratulated him, among whom were Abu Bakr and Umar. Quran verses
,Purification - Alyum –Mobahele-Aulel amr-zakat... and in narrations,
Man Matta - Wasi - Hadith of Kasa - Hadith of Jabir - Hadith of Loh ...
has been repeatedly emphasized on the guardianship of Imam Ali (AS).
In the last days of the Prophet's life, the companions was gathered
around The Prophet, the Prophet said: Bring paper and pen , so that I write
something, so that you do not go astray after me. umar (The second caliph
(said: The Prophet says delusions. The Prophet was also upset and
expelled everyone. Aisha said:"The last moments of life propet," he was
in my house. He told me to go and bring my friend and my beloved. I said,
"They brought Abu Bakr, the Prophet looked," and again he said, "Bring
my friend and my beloved." I said, "They brought Umar." The Prophet
looked again, and repeated the same sentence.
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I shouted and said, "By God, he wants Ali." After Ali's arrival, he was
happy, hugged him, and put his cover on him, and in the arms of Ali, his
soul flew from his body. After the death of the Prophet, all the words of
the Prophet for succession were abandoned. And the body of the Prophet
had not yet been buried. His Successor was determined. And because Ali
(AS) refused to pledge allegiance, the door of his house was set on fire.
Thay beat Fatyma the daughter of the Prophet. They took Ali (AS) to the
mosque with their hands tied and swore allegiance to Abu Bakr. Then they
forcibly took possession of Fadak, which the Prophet had given to his
daughter during his lifetime. Fatima (sa) commanded that Abu Bakr and
Umar should not be present. And bury her body anonymously at night.
Ali (AS) was isolated for 25 years. After the method of the Prophet and
true Islam was deviated. The people came to the Imam again. The meeting
was too late. Imam (AS) ruled for about 5 years. Do three great wars.
According to him, no one but him could do it. The Prophet had also
predicted. And he had said, "O Ali, you are fighting with three groups of
Marqin, Qastin and Naqsin." The first war was with the companions of
the Prophet and under the command of the Prophet's wife named Aisha
(who was not allowed fight to women anywhere in Islam).The second war
with Mu'awiyah, who was the son of Abu Sufyan and Handa Liver-
eating. Which was ruled by Sham during Omar's time. And the third war
was with stupid fanatical religious people, who were fasting during the
day and praying at night, but did not have a proper understanding of
religion. Finally one Members of the third group on the night of Ramadan
21 in the mosque, which is the house of God. While prostrating, he
wounded him with a poisoned sword and died two nights later.
