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Assalamu Alaikum all,
Spring Break is over and a total of five weeks is leftof OSUs first Spring Semester. The stress andefforts of this semester are beginning to close in andsoon graduating seniors will be vacating their postsand moving on to bigger and greater things,inshallah. But for now, we are still together (clich, Iknow) and the MSA has a spew of incredibleupcoming events, meetings and GBMs!
A big event that the MSA will be doing for the firsttime is,Half Our Ummah: An examination of the role ofMuslim women in contemporary society. The one-dayseminar on March 31st will include a number ofsessions covering topics ranging from ImportantWomen in Islam to the role of women inside andoutside the home. There will also be anentertainment session in the evening to conclude theseminar. The seminar is free of charge for everyoneand there will also be free babysitting available.
Iqra Issue 7: Smile, its charity
-Mushtaq Dualeh | Iqra Newsletter Director
Ottoman Architecture
Upcoming March Events
Location: DavisInterfaith Room
Film Festival 3/22
MSA-SSA presents:
Islam versus Culture 3/29
Election Day 3/29
Half Our Ummah 3/31
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How was Eve created? Was she really
created from the rib of Adam?The claim that Eve was created from the rib of Adam is a Biblical claim.
According to the Holy Quran, Eve was not created from the rib of
Adam. Allah (SWT) clearly mentions in the Quran that Adam and Eve
were both created from one soul, and not that Eve was created from
Adams rib. This one soul refers to the general human soul from which
both Adam and Eve (male and female) were created. This expression is
repeated three times in the Quran. Unfortunately, some scholars
mistranslate it as Eve having been created from Adam, but this is amistranslation influenced by the Biblical version and some Israelite
narrations. The correct translation is below:
O mankind! Be careful of your duty to your Lord Who created you from
a single soul and from it created its mate (4:1)
As for the issue of how the children of Adam and Eve would have
reproduced, the most likely answer is the sons of Adam married the
daughters of Adam. Even though incest is impermissible and has always
been so, the definition of incest is marriage between relatives. However,
since Adams children were the only people alive at the time, they werenot relatives in the sense that they were not closer to each other in
comparison to other people on Earth, because there was no one else on
Earth. Therefore, the definition of incest cannot apply to that situation.
Answered by: Dr Ali Alsamail
Certified by: Sheikh Mansour Leghaei
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Im a Muslim because Photography by:Siham AbdiBiology 16
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Effects of the First Heart Corrupter - Ibn Al-Qayyim
By: Meredith Spano
Response to Issue 6sPartition of the Mosque
And Behold, with everyhardship comes ease. Verily,with every hardship comesease.
A funeral procession once passed in front
of the Prophet Muhammed (peace be uponhim) and he stood up out of respect. When
he was told the person in the coffin was
Jewish and not Muslim, he said: Was it
not a living (soul)?
Sahih Al-Bukhari, Volume 2, Hadith 399
Sahih bukhari, hadith 399
Surat Ash-sharh Verses 5-6
My response to the Iqra article about partitions on the
masjid, and specifically that it's preferable in situations of
fitnah comes from this site:
http://www.themodernreligion.com/basic/charac/essays_p
artition_mosque.htm
"'Ibn 'Abbass said, 'A beautiful woman, from among the
most beautiful of women, used to pray behind the Prophet
(SAAW). Some of the people used to go to pray in the
front row to ensure they would not be able to see her.
Others would pray in the last row of the men, and they
would look from underneath their armpits to see her.'
Because of this act, in regard to her, Allah revealed:
'Verily, We know the eager among you to be in the front
and verily We know the eager to be behind.' (15:24).
Narrated by Ibn Majah, Abu Dawud, Attayalisy, Baihaqi,
Ahmad, Tirmidhi, Nasai and others. It was judgedauthentic by Sheikh Al-Albaanee in his book, Silsilat Al-
Ahaadeeth As-Saheehah #2472, where he quoted many
scholars who judged it to be authentic.
As you can see from this Hadeeth, there was a Fitnah, but
the answer was not a partition, rather it was the reminder
of Allah. What suffices for them suffices for us, and
Allah knows best."
hearing and sight, as well as the absence of
distractions and impediments from it.
These five (corrupters) extinguish its light, distort
its vision, muffle its hearing, if they do not deafen
it, dumfound it, and weaken its powers/strengths
altogether.
They weaken its health, slacken its drive, halt itsdecisions, and reverse it (sending it backwards).And
if one does not sense it, his heart is dead as
wounding a corpse does not inflict pain. They are
impediments that prevent it from achieving its
perfection, and prevent it from arriving to what it was
created for, and making its pleasure and happiness
ibtihaah and its enjoyment in arriving to it.
For there is no pleasure, sweetness, ibtihaaj, or
perfection except by knowing Allaah and loving
The Five Heart Corrupters are: Excessive
socializing, wishful thinking, attachment to
others besides Allaah, eating to ones fill, and
sleep. These five factors are the greatest
corrupters of the heart.
In this article I will mention the effects that are
common to all of them as well as those effectsthat are unique to each of them.
Know that the heart is on a journey to Allaah,
Most Great and Glorious, and to the world of the
Hereafter, and [that it is able to] discover the path
of truth as well as the faults of the soul and of
deeds.
Its path is traversed with its light, life, strength,
health, determination (azm), the soundness of its
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Him, peace in remembrance of Him, happiness
and ibtihaaj in being close to Him and desiring
to meet Him.[1]
This is (the hearts) early paradise. As there will be
no pleasure or success for it in the Hereafter,
except by being its neighbour in the abode of
pleasure in the early paradise. It has two
paradises. It will not enter the second of the two if
it did not enter the first.
I heard Shaykhul-Islaam Ibn Taymiyyah may
Allaah have mercy on him say:
Indeed there is a paradise in thisworld, whoever doesnt enter it will
not enter the paradise of the
Hereafter. .
Some of those known for their love of
Allaah (al-muhibboon) [were reported
to have] said:
The truly unfortunate people of this
world are those who leave the world
without tasting the sweetest thing it
contains.
When they were asked what it was,
they replied:
The love of Allaah, to feel comfortable in His
company, to desire to meet Him, turning
towards Him and turning away from everything
besides Him.
Or some words similar to that.[2]
Everyone who has a heart bears witness to this
and knows it as a result of having tasted it. And
these five matters cut [the person] off from this,
block the heart from it, impede its journey, cause
sicknesses and defects for which, if the sick
person does not realize it, [destruction] is feared.
The First Corrupter: Frequent Socializing
The effect of frequent socializing is that it fills the
heart with the smoke of anfaas of humans until it
becomes black, [3] causing it to be scattered, torn
apart, worried, upset, and weak.
It causes it to carry what it is unable to from munat
evil companions and waste what is beneficial for it,
by becoming too preoccupied with evil companions
and their matters to attend to what is beneficial.
(The heart instead is busy with) scattered thoughts
in the valleys of their requests and wishes. So what
remains of it for Allaah and the life to come?
How many adversities has mixing with people
brought and how many blessings has it
repelled? [How many] trials has it caused and
opportunities disabled, raziyyah caused to
fall in baliyyah. Is aafah the downfall ofpeople caused by other than people?
Did Aboo Taalib at the time of his death
have anything more harmful to himself than
evil companions? They remained with him
until they blocked him from the one
statement that would have guaranteed him
eternal pleasure.
This socializing based on love in this world,
the fulfilment of desires from others, will
change into enmity when the realitiesbecome manifest, and some of those who
socialized will bite their hands in regret as
the Almighty said:
On the Day when the sinner will bite his hands
saying: If only I had taken a way to the Messenger.
Woe to me, if only I hadnt taken so-and-so as a
close friend. He misguided me from the
Remembrance after it came to me. And Satan is
forever a deserter of humans in their time of need.
(Soorah al-Furqaan, 25: 27-9)
He also said:
Close friends on that Day will be foes of each other
except the God-fearing. (Soorah az-Zukhruf, 43:
67)
And He said:
Indeed what you have taken besides Allaah is only
idols. Love between you is only in this world, but on
Continued from Page 3
Close friendson that Daywill be foes ofeach otherexcept the
God-fearing.(Soorah az-
Zukhruf, 43:67)
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the Day of Resurrection you will disown each other
and curse each other and your abode will be the fire
and you will have no helpers. (Soorah al-Ankaboot,
29: 25)
That is the state of those who share goals, they love
each other as long they help each other to achieve
it.
But if the goal is cut off, it is followed by regret,
sadness and pain, and that love will change into
hatred, cursing, blame of one another, and the goals
change into unhappiness and punishment, as is
witnessed in this life in the states of those who
share in khizyah failure, if they are caught andpunished.
Each supporter of falsehood, friendly regarding it,
their mutual love must eventually change into hatred
and enmity.
The useful defining principle in the matter of
socializing is that one should mix with people in
[acts of] goodness like Jumuah, the Eeds, Hajj,
learning knowledge, Jihaad, giving advice; and
avoid them in [acts of] evil, as well as
unnecessary permissible things.
If necessity requires mixing with them in evil and
avoiding them is not possible,then beware, beware
of agreeing with them. And be patient with their
harm, for they must harm him if he does not have
power or a helper.
However, it is harm followed by honor and love for
him, respect and praise for him from them, the
believers, and from the Lord of the worlds.
Thus, patience with their harm is a better ending and
a more praiseworthy conclusion.
If necessity requires mixing with them in
unnecessary permissible things, he should strive to
transform the gathering into one of obedience to
Allaah if it is possible, he should encourage
himself and strengthen his heart, and not pay
attention to the satanic whisper of
discouragement which will prevent him from
that, that this is riyaa showing off, a love of
displaying ones knowledge and state, etc., he
should fight it and seek help from Almighty Allaah
and try to affect them as positively as he can.
If destiny prevents him from that, he should remove
his heart from among them the way a hair is
removed from dough.Among them he should be
present yet absent, close yet far and asleep yet
awake. He should look at them and not see
them, hear their words but not be conscious of
them, because he has removed his heart from
among them and ascended with it to the
uppermost hosts (al-malail-alaa) glorifying
[Allaah] around the throne along with the pure
celestial spirits.
How difficult this is and trying for the souls, [yet] it iseasy for whoever Allaah makes it easy. Between a
slave and [that state] is that he be truthful to Allaah
Blessed and High continually seeking refuge in
Him, and that he throw his soul on [Allaahs]
doorstep in humility and tareeh.
Nothing will help him to do that besides sincere
love, continual remembrance of Allaah with the
heart and tongue, and avoidance of the remaining
four corrupters to be mentioned.
He will achieve this except with righteous
preparation and strong material from Allaah Most
Great and Glorious and a truthful conviction, and
freedom from attachment to other than Allaah, Most
High. And Allaah Almighty knows best.
For the other four heart corrupters,
check out Purification of the Soul on
Islamhouse.com
Continued from Page 4
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Q&A with Faraan
Faraan is like an old couch, softand cuddly on the outside, lumpyand uncomfortable on the inside
Warm, cuddly south Asian, one ofa kind furry bear
The grumpiest teddy bear Iever saw.
He sucks at Connect Four. I onlylet him beat me. Ya know, toboost his self-esteem.
What do YOU have to say about Faraan?
Treasurer
I wanna pinch his cheeks allday.
Q: Favorite FoodA: Rice
Q: Spare time?A: video games, watch tv shows, read.
Q: Phobias?
A: Women gaining too many "rights"
Q: Favorite Pokemon?A: Bulbasaur
Q: Favorite comedy growing up?A: Spongebob
Q: Travel?A: I want to go somewhere in the Middle Eastto improve my Arabic.
My name is
Faraan and
Im the MSA
treasurer. Yea,
thats about it.
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Q&A* with Moiz
Such a positive character! Great person,mashAllah.
Moizs curly hair is awesome.
Moiz is cool. Hes a really nice personand if you need connections, he can
hook you up.
Moiz makes noise.
Q: What's your favorite movie/book line?Something Bane said. -The Dark Knight Rises
Q: Your favorite book/movie?The Dark Night Rises
Q: Favorite Food?I love Chipotle. Its the bomb diggity.
Q: What do you do in your spare time?Playing Basketball. I like to shoot them hoops.
Q: If you were a super hero what powers wouldyou have?Flying.
Q: What is your most essential appliance?Phone. I need to be connected. All da time.
Q: Which is your favorite Pokmon?Charzard. He spits flames. Supa Hot Fire.
Q: If you could travel anywhere in the world,where would it be?Mexico
Q: What was your favorite comedy growingup?The Fresh Prince
Q: Who is the funniest person you know?HarryStyles. Sike, nah, naalpunganochunga,yooooo.
What do YOU have to say about Moiz?
Brotherhood
His name is actually Syed Hasan.Moiz is a lieeeeeeeeeee.
Hes the worst person to exist in thehistory of the world. Jk Hes a goodperson to work with and always has apositive attitude!
*Due to lack of information, the Iqra staff had to guess Moizs answers. We think we did pretty good job. Dont you?
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This sermon was delivered on the Ninth Day of Islamic month ofDhul-Hijjah Year 632 A.C (10 A.H.) in the Uranah valley of MountArafat in Mecca.After praising and thanking Allah the Prophet (saws) said:
O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst
you again. Therefore listen to what I am saying very carefully and take these words to those who
could not be present here today.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of
every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one
so that no one may hurt you. Remember that you will indeed meet your Lord, and that he will indeed
reckon your deeds. Allah has forbidden you to take usury (interest), therefore all interest obligations
shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity.Allah has judged that there shall be no interest and that all the interest due to Abbas ibn Abdal
Muttalib [the Prophet's uncle] be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that
i waive is that arising from the murder of Rabiah ibn al Harithibn.
O People, the unbelievers indulge in tampering with the calender in order to make permissible that
which Allah forbade, and to forbid that which Allah has made permissible. With Allah the months are
twelve in number. Four of them are holy, three of these are successive and one occurs singly between
the months of Jumada and Shaban.
Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you
astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women but they also have rights
over you. Remember that you have taken them as your wives only under Allahs trust and with His
permission. If they abide by your right, then to them belongs the right to be fed and clothed in
kindness. Do treat your women well and be kind to them for they are your partners and committed
helpers. And it is your right that they do not make friends with anyone of whom you do not approve,
as well as never to be unchaste. O People, listen to me in earnest, worship Allah, say your five daily
prayers, fast during the month of Ramadhan, and give your wealth in Zakat. Perform Hajj if you can
afford to.
All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any
superiority over an Arab; also a white has no superiority over a black nor a black has any superiority
over a white except by piety and good action. Learn that every Muslim is a brother to every Muslim
and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim, whichbelongs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to
yourselves. Remember one day you will meet Allah and answer your deeds. So beware: do not stray
from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me, and no new faith will be born. Reason well,
therefore, O People, and understand my words, which I convey to you. I leave behind me two things,
the Quran and my Sunnah and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and may the
last ones understand my words better than those who listen to me directly. Be my witness, O Allah,
that I have conveyed Your message to Your people.
The Last Sermon
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April will bethe last Issueof Iqra
For the 2012-2013 school year, be sure to send in yoursubmissions by Wednesday March 27th by 11:59pm to
Iqra Director, Mushtaq, at [email protected]!Let your voice be heard!
Iqra Newsletter 2013
The Ohio State Universitys