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7/27/2019 Isha Living.pdf
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hat is
OA?“he word ‘yoga’ means union.
Union means you begin to experience
the universality of who you are.”
– ADUU
“ think it is better tell y
what is not yoga. o mu
misintpretation of the wo
has happened that speaki
about what is not yoga
more releva
tanding on your head is n
yoga, holding your breath
not yoga, twisting your bo
is not yoga. es, these a
various yogic practices, b
when we say ‘yoga’ we a
referring to a certain state –
certain way of bein
he word ‘yoga’ means unio
Union means you begin
experience the universal
of who you are. or examp
today, modern science prov
to you beyond any dou
that the whole xistence just one energy manifesti
itself in various forms. f th
WGMIRXM½GJEGXFIGSQIWEPMZM
reality for you, that you beg
to experience everything
one, then you are in yog
Once you experience yours
as everything, or everythi
as yourself, after that nobo
has to tell you how to be
this world. f you experien
all the people here as yourse
does anybody have to tea
you morals as to how to b
Does anybody have to tyou ‘don’t harm this perso
don’t kill this person a
don’t rob this person?’
when you are in yoga, y
experience everything as
part of yourself, and that
liberation, that is muk
that is ultimate freedom
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“hen we have this much
power in our hands it is very
very important that we have an
inner sense an awareness of life
and that we experience life and
everyone as part of ourselves.
therwise we can create a
calamity for ourselves and the
world around us – which right
now we are doing to someextent. his has happened only
because we have attended
only to the external science.
e have never looked
at the inner science within us.
ust as there is an external
science to create external
wellbeing there is an inner
science to create inner
wellbeing. o the whole science
of what we refer to as yoga is an
inner science”
“This yogic science is of
utmost importance now,
like never before,
because today
we have tremendous
power in our hands.
With modern science and
technology, tomorrow if we want,
[IGER¾EXXIREQSYRXEMRSVGMX]²
– ADHUU
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creations by
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AA11A Celestial east of
usic and Dance
2th ebruary
hahid arvez han
industani itar
25th ebruary
onal ansingh
dissi Dance
2th ebruary
.. ankarnarayanan
Carnatic ocal
27th ebruary
arveen ultanaindustani ocal
28th ebruary
Anil rinivasan & ikkil urucharan
ugalbandhi Carnatic iano and ocal
1st arch
onu ajumdar
industani lute
2nd arch
andit asraj
industani ocal
2
27
25
28
2
01 02
aksha is a sevenday festival pre
ceding the ahashivaratri night at
the pristine foothills of the
elliangiri ountains,
featuring some of the most
exuberant and renowned
talent of music and dance.
t is an endeavor to preserve and
promote ndia’s performing arts.
n their subtlety andvibrancy, these artistic
presentations evoke a realm of
transcendental beauty which
enthrall the audiences every eve
ning in the sacred space of the
Dhyanalinga.
'SQII\TIVMIRGIXLI½RIWX
expressions of ndia’s unparalled
cultural identity.
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AAA 2010
he role of the arts in creating a conducive ambience for the spiritual pursuit has always been
central in this culture. t is not accidental that the most powerfully consecrated temples were
also vibrant centers of dance and music. he exquisite garbha griha or the sanctum sanctorum of the temple
was often complimented by exuberant ranga mandirs or performance spaces within the temple complexes.
t is in this tradition that AA a sevenday music and dance festival is celebrated
at sha oga Center in the week preceding ahashivarathri. ach evening at dusk the sprawling premises
of the Dhyanalinga and inga Bhairavi emples play host to some of the foremost performing talents in the country.
hese openair performances set in the foothills of the prist ine elliangiri ountains
the spiritual ambience of the intensely consecrated space and the presence of a iving aster
elicit an experience that not only keeps the audience spellbound
often overwhelms the artists themselves…
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AAAAA
n the ndian culture there used
to be a time when there were
35 festivals in a year. n other
words people just needed anexcuse to celebrate every day
of the year.
hese festivals were ascribed
to different reasons or pur
poses in life. ome were to
celebrate historical events
victories over foes and so on
while others were of liferel
evance where certain events
in the community’s life like
sowing planting and harvest
ing were celebrated. owever
festivals like ahashivarathri
are of a completely different
WMKRM½GERGI
ahashivarathri is a major fes
tival of the year that happens
during the
ttarayana
when the
sun’s run in
relation to
planet arth
has shifted
from the
southern
side to the
northern side.
During the
southern run
of the sun or
Dakshinayana
what is below
the Anahata
'LEOVEGERFITYVM½IHZIV]
easily. During the northern run
what is above the Anahata can
be worked upon much more
easily. hat is why in terms of
spiritual sadhana Dakshinayana
MWJSVTYVM½GEXMSRERH
ttarayana is for enlightenment.
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“his life for me is an endeavor to help people
experience and express their divinity.
ay you know the bliss of the divine.”
– ADUU
adhguru a yogi and profound mystic of our times
is a visionary humanitarian and a prominent spiritual
PIEHIV%GSRXIQTSVEV]+YVYVSSXIHEWWXVSRKP]in mundane and pragmatic matters as he is in inner
experience and wisdom adhguru works tirelessly
towards the physical mental and spiritual wellbeing
of all. is mastery of the mechanisms of life an out
come of his profound experience of the elf guides
in exploring the subtler dimensions of life. he
consummation of his life has been the consecration
of the Dhyanalinga ogic emple a dream of many
nlightened beings.
At home in loincloth as much as a pair of jeans
barefoot through the mighty imalayas
or straddling a motorcycle on the expressway
adhguru is one of the most unusual mystics that one
can encounter. arking a clear departure from mereGYWXSQWERHVMXYEPWEHLKYVY´WWGMIRXM½GQIXLSHW
for selftransformation are both direct and power
ful. Belonging to no particular tradition adhguru
incorporates and presents what is most valid for the
contemporary life from the yogic sciences. wel
adhguru speaks at some of the world’s most
prominent international leadership forums.
e is a regular at the Annual eeting of orld
conomic orum and has spoken at the allberg
orum in weden and the Australian eadership
6IXVIEX,ILEWEPWSWIVZIHEWEHIPIKEXIXSXLI
%,+6
nited ations illennium eace ummit and
orld eace Congress.
e has also served as a delegate to the nite
ations illennium eace ummit and the
eace Congress. adhguru’s vision and
understanding of modern social and economi
have led to interviews with BBC Bloomberg
Cfn and ewsweek nternational. is insi
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“Dhyana” in the anskrit langu
means meditation
“linga” means fo
Dhyanalinga is a powe
and unique energyfo
representing the disti
essence of yogic scien
nsuccessfully attemp
for thousands of year
many accomplished yogMWXLI½VWXSJMXWOMRHXS
successfully consecrated
presented to the wo
Dhyanalinga ogic emple of
a unique meditative sp
that does not ascribe to
particular faith or belief system
require any ritu
prayers or worship. ithin
space the intense yet su
energies of the linga allow on
experience the deepest state
peace and silence revealing
essential nature of life it
ith the sculptural reand symbols of indu
slam Christianity ain
aoism oroastrian
udaism Buddhism and h
inscribed on a colossal p
arva Dharma tham
located at the front entra
Dhyanalinga functions as an ico
singularity bearing a unive
message of welco
As such it offers a rare
potent opportunity for huma
to grow together into a st
of peace prosperity
wellbeing beyond religious divAs the focal featur
sha oga Cen
Dhyanalinga ogic emple w
its heerthakund and
upcoming inga Bhairavi hr
is rapidly becoming on
the most sought out locati
for those seeking to experie
and grow in meditat
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n front of the Dhyanlinga
ogic emple is the andi bull
the largest of its kind in the
world constructed completely
out of metal. illed with a
unique composition of
vibhuti earth and herbs
adhguru describes the 13foot tall andi as a symbol for
meditativeness
“Nandi is a symbolism
of eternal waiting…
aiting is considered
as the greatest virtue
in this culture, because
one who knows how to
simply sit and wait, he
is naturally meditative.
o, before you go into
the temple, you must
have the quality of the
Nandi,
that you simply sit…”
NAND
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±%R]SR
(L]
SJX
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Dhyanalinga
ou are my uru’s willmy only obsession
n my dreams and my wakefulness
Q]SRP]PSRKMRK[EWXSJYP½PP]SY
illing to do anything
that men should and should not
illing to offer myself and
ERSXLIVLYRHVIHPMZIWMJRIIHFI
IVIRS[XLEX]SYLEZILETTIRIH
’ lorious one
ay your glory and grace
WXMVXLIWPIITMRKLSVHIWinto wakefulness and light
2S[XLEX]SYLEZILETTIRIH
and the gift of life still with me,
what shall do with myself?
EZIPMZIHXLITIEOWJSVXSSPSRK
XMQIXSKVE^IXLIZEPPI]WSJPMJI
– AD
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he heerthakund located on the northern
perimeter of the uter arikrama surround
the Dhyanalinga hrine is one such sacred w
body. his unique underground pool speciall
consecrated by adhguru has been the sour
of deep spiritual experiences for many. Built
vaulted structure that shares the same aesth
and building principles as the Dhyanalinga e
he rectangular water tank framed by gigan
granite stones is embedded 30 feet deep in
earth. normous stone steps drop down to
ntrance to the heerthakund
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NABAAinga Bhairavi is an exuberant expression of the
MZMRI*IQMRMRIFSXL½IVGIERHGSQTEWWMSREXI
at once. he Devi represents the nurturing and
creative aspects of the universe and the energies
of inga Bhairavi are focused on enhancing the
physicality bringing material wellbeing and health.
he inga Bhairavi emple in the form of an
equilateral triangle is located at the outhwest
corner of the Dhyanalinga ogic emple Complex.
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AA
BAAA
“his has been very much a part of yogic
culture – that if somebody dies anddoes not have the
awareness to conducthis death properly, then
somebody else does itfor him.”
– AD
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ANAND AA ave of Bliss
“athsang is to go beyond all duality
hatred, jealousy, like, dislike – just to
the light of the enlightened.”
– AD
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sha
he center offers various residentia
as the 000 sq. ft. panda all a
premises are the Dhyanalinga ogic emp
sha oga Center provides a suppo
WIIOELMKLIVPIZIPSJ
sha oga Center founded under the a
the foothills of the elliangiri
Created as a powerful sthana (a center
all parts of the world. nique in its off
karma (action) kriya (energy) and
(the traditional method
“ t is a powerful space consecrated
which is an embodiment
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A“
in co
there is a
y
A s
residents
he un
c
hitech m
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A Destination for
piritual rowth in the West
“his is an attempt to create a space that will witness mystical
dimensions that have never been witnessed in this part of the world.”
– AD
Consecrated by adhguru on ovember 7 2008
ahima is a 39000 squarefoot freespanning
meditation hall – the largest of its kind in thewestern hemisphere. ahima (meaning race)
is a potent sphere for selftransformation
the core of which is a powerful energy source
that will be vibrant for nearly a thousand years.
A NU Of NN CNCahima was consecrated through an elabo
series of advanced alchemical processes u
variety of natural ingredients certain subtl
mantras (sounds) and a specially designed
copper yantra.
6IZIVFIVEXMRK[MXLKIRXPI¾YMHIRIVKMIW
ahima facilitates the gradual movement o
energy up the spine allowing those who si
to become meditative effortlessly.
ahima’s energies also complement and e
the energy imparted through the ancient
hambhavi aha udra kriya a simple dai
practice offered through sha oundation’s
introductory nner ngineering program.
*SVXLI½VWXXMQIMRXLIIWXWTMVMXYEPWIIO
can experience the most exalted states of
boundlessness and bliss that yogic science
offer. he true transformative power of yo
LEWFIIRWIIHIHMRSVXL%QIVMGEJSVXL
of many generations to come.
“here were a few moments where my whwas forgotten. was only the mantra, and it
saying me. ven in my experience [the cons
tion
was inexplicable, just a mind – blowing thing
– participant ahima consecration ov. 7
“he mantra tapped something ancient wit
me. omething from a completely different
An undercurrent within me connected with
something else that wasn’t me anymore. t w
a very powerful experience and feeling–rea
HMJ½GYPXXSHI½RI¯FYXWSQIXLMRKZIV]VIE
– participant ahima consecration ov. 7
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Devised by adhguru as an intensive introductory
program for personal growth nner ngineering
offers tools to reengineer one’s self through
the inner science of yoga. nce given the tools
XSVINYZIREXITISTPIGERSTXMQM^IEPPEWTIGXW
of their lives–physical mental emotional and
spiritual. hrough nner ngineering adhguru
MRXVSHYGIWXSXLITYFPMGJSVXLI½VWXXMQI
hambhavi aha udra an ancient yogic kriya
(inner energy process). ogether the nner
ngineering program and practice offer a
complete path to peak wellbeing.
articipants of nner ngineering programs often
VITSVXVIZMXEPM^IHLIEPXLERHEHIITWIRWISJ
wellbeing following the program.
Daily practitioners have shared experiences
of greatly reduced stress and anxiety and an
everincreasing sense of joyfulness. tudies are
GYVVIRXP]YRHIV[E]XSGSR½VQERHUYERXMJ]
XLIWIERHSXLIVFIRI½XWSJXLI-RRIVRKMRIIVMRK
program and practices.
ealth
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FEGOTEMRWOMRERHI]IEMPQIRXWERHQMKVEMRIW
“t doesn’t matter who you are right now
how miserable you are right now,
how disturbed you are right now.
f you pay enough attention to your intebeing blissful is a possibility
for every human being.”
– ADHUU
&IRI½XWJVSQ-RRIV)RKMRI
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ransform y
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&%:%74%2(%2%OA
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Craf
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“Every humanbeing aspires for
health and wellbeing
True health fundame
means to be in tune
with nature; both the
inner and outer.”
– SADHGURU
AUNA
sha ejuvenation Center
offers an array of programs and therapies
synthesizing yogic Ayurvedic and iddha
XVIEXQIRXWJSVHIITHIXS\M½GEXMSRERHXVIEX
of certain chronic diseases. he programs off
here essentially activate a dynamic rejuvenatiprocess aimed at restoring vital life energies
necessary for healthy living.
Designed by adhguru these programs have a
innovative and holistic approach combining t
best of various therapeutic systems (Ayurved
iddha aturopathy and Allopathy) with a so
emphasis on the ancient science of yoga.
Ayur asayana Ayur asayana nt
TERRMRKSZIVXLVIIHE]WERH½ZIHE]W
respectively these programs are the perfect w
to unwind. editation massages special pack
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OUNDof shaystics have always used sound in ways far
beyond the realm of mere entertainment –
by breathing in an ethereal dimension into simrustic sounds from life around to give us a tas
the beyond. A simple twang of the ektara
often did what a thousand words could not d
to touch people.
ounds of sha is adhguru’s own home grown
anomalous group of ‘musicians’ – inspired by t
deep yearning and sense of gratitude.
Dabbling with and melting into their instrume
their work is a subtle fusion of the rich and
diverse beings that they are. he group memb
are fulltime volunteers with sha oundation
living a life of dedication and austerity; thus
their inspirational songs are usually created af
a full day’s activity due to their passion and
zest to share a different dimension of thefoundation’s work.
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she. the river of life.
greater kailash marketm 59, part I, new delhi
t.+91 11 29239974 to 77
f.+91 11 29232743
www.laffaire.net
select citywalk f 79, saket, new delhi
t.+91 11 40548866-67
An Overview
sha ome chool was founded in 2005 by
adhguru. ducation as it is viewed and practice
in the school is an allinclusive process aimed
at enabling each child to reach his or her full
potential while preserving the child’s innate
longing to learn and know life in all its dimensioAt present the school comprises 225 students
and nearly 50 staff members.
ducation is about making the
MRXIPPMKIRGI%RMRXIPPMKIRGIXLE
religion, doctrine, or prejudice
of the individual.” – adhguru
AO
',
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idnights with the ystic
'SRWXVYGXIHEVSYRHEWIVMIWSJPEXIRMKLXGSRZIVWEXMSRW
EVSYRHEGEQT½VIFIX[IIR'LIV]PMQSRIERHEHLKYVYasudev on an sland in the middle of a estern orth
'EVSPMREPEOIRIEVLIVQSYRXEMRLSQIMHRMKLXW[MXLXLI]WXMGMWXLIQSWXXLSVSYKLI\TSWMXMSRSJXLIXIEGLMRKWSJ
ndia’s most sought after mystic.'SRGVIXIERHHS[RXSIEVXLXLIFSSOTVSZMHIWVIEHIVWERintroduction to profound spiritual teachings and a personal
glimpse of a charismatic guru.
oy x
S]\MWEZIV]WMQTPIFYXYRYWYEPI\TPSVEXMSRSJS]here is no religion in this book. here are no rituals pre
scribed here. here is no deep meditation being describedhere and neither is there any mention to any spiritualTVEGXMGIYXMX[MPPWYVIP]QEOI]SYI\TPSVI]SYVS]JSV
yourself in a very direct way.o matter who you are what you are trying to do adh
guru’s words will touch a wonderful wave of oy inside youERH]SY[MPPWSSRFIVIWXPIWWXSWIIOS]\
adhguru ore han a ife
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agnostic who turned yogi a wild motorcyclist who turned
mystic a sceptic who turned spiritual guide. ulsating with
his razorsharp intelligence bracing wit and modernday
ZSGEFYPEV]XLIFSSOIQTS[IVW]SYXSI\TPSVI]SYV
spiritual self and could well change your life.
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M i r a c l e
L i f e
S H E K HA R KA P U R
Z L W K SA D H G U R U
R I
M i r a c l e O f L i f e
– he re i s s o me
t h i n g w i t h i n
e a c h o f u s t h a t
c a n t r a n s f o r m
a r i ce g r a i n o r
a b a n a n a i n t o
a h u m a n be i n g
. h i s i s t he
u l t i m a te s o u r ce
o f c re a t i o n. n
³ 1 M V E G PI S J 0 M JI
´ 7 EH L K Y V YH M W -
c u s se s t h a t w h i
c h i s t he b a s i s
n o t o n l y o f o u r
i nd i v id u a l l i ve s
F Y X S J E P P X L E X M W
M RI \ M W XI R GI
G u r u
L i v e R o a dm
a p D
S H E K HA R KA P U R Z L W K S
A D H G U R U
G u r u a L i v e R
o a d m a p
– n t h i s v o l u m e
a d h g u r u
c o n v e r s e s a b o u t
t h e c o n c e p t
o f a u r u o n d e v
o t i o n a n d t h e
E P P M R G P Y W M Z I R I W W S
J I \ M W X I R G I
, I I \ T P E M R W X L E X ]
S K E M W E F S Y X
e n h a n c i n g o u r f a c
u l t i e s o f
p e r c e p t i o n t o t r
a n s f o r m t h e
[ E ] [ I I \ T I V M I R
G I X L I [ S V P H
e a l s o d w e l l s o
n t h e m a s c u -
l i n e a n d f e m i n i n e
d i m e n s i o n s
o f l i f e w i t h o u t w h i c h t h e r e c a
n
F I R S I \ M W X I R G I
L o v e D & K H P
L F D O
H i j a c k
S H E K HA R KA P U R Z L W
K SA D H G U R U
L o v e
– A C h e m i c a l H i j a c k,
7 EH L K Y V YI \ T P S
VI W X LI
d i f fe re n t d i me n
s i o n s o f l o ve –
f r o m t he l o ve b
e t wee n a m a n
a nd w o m a n w h
i c h he c o n te nd s
i s c he m i c a l l y s u
p p o r ted b y
n a t u re t o pe r pe
t u a te he r se l f,
t o be i n g i n a s t a
te o f a w a re ne s s
t o c re a te a s we
e t ne s s o f m i nd,
b od y, e m o t i o n a n
d e ne r g y t o
be c o me n a t u r a l
l y l o v i n g .
E d u c a t i on
% O R V V R P L Q J R I
D & K L O G
-
S H E K HA R KA P U R
Z L W K SA D H G U R U
E d u c a t i o n a n d
C h i l d B l o s s o m i n g
– ‘ d u c a t i o n – B
l o s s o m i n g o f
E ' L M PH ´ 7 EH L K Y
V Y X E P O W E F S Y X
h o w c o m pe t i t i o
n i s t he d r i v i n g
f o r ce be h i nd ed
u c a t i o n t od a y
r a t he r t h a n be i n
g a me a n s
t o e n l a r g e t he h
o r i z o n s o f h u -
m a n pe r ce p t i o n
. n o w led g e i s
n o t a p r o b le m b
u t be i n g
MHI R X M ½IH [ M X L W S QI X L M R K M W
h u g e l y l i m i t i n g .
A n ad u l t need s
X S FI E W ¾I \ M F PI
E W E G L M PH M W
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artnering forlobal Changehere are three
primary resources
needed to take
roject reenands
to scale people, land
and money. sha
oundation has been
serving the people
of rural amil Nadu
for 5 years and hasunparalleled access
to vast numbers of
people who are willing
to volunteer, making
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model. imilarly, there
is ample farmland,
private industrial land
or school grounds
with which to partner
and plant trees. All
that is needed is more
funding to put themto use. ponsorship
of is sponsorship
of a global pilot of
huge environmental
ERHWSGMEPWMKRM½GERGI
ome corporations
have already joined in
our efforts
Corporate ponsors
Y^PSRRIVK]XH
an ndian wind turbine manufacturer
ranking 5th in the worldves ocher roup
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We are what we repeatedly do. Excellence, then, is not an act, but a habit.www.resourcesglobal.com
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Isha Ruchi brings you a combination of tasty, healthy
and easy to make range of food products. Choose
from a variety of instant dosa mix, spices, pickles,
and energy foods.
Isha Shopee,Sf #:1077/1A , Mahamudra Campus,
Ikkarai Boluvampatti Village,Semmedu (p.o), Coimbatore – 641114
[email protected] – 9442645113 Landline : 0422-2515599
he imalayas venerated as the abode of the
nlightened have been a destination of
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his is a space of enormous race – enormous!
f you feel the power of this place,
if you allow yourself to feelthe grace of this space,
you having been born
becomes worthwhile.
hat’s how it is.
– AD
AAANAAOA OOUN
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egarded as the
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believed that Aadhi
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p r i n
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