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Sui Ipsius et Multorum Ignorantia (.()
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.A. S ) . . Fulton . J. G.
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:
() Miguel Asin Palacios ) Cerulli() ))Liber de la Scala)
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.()
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Georges C. Anawati
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PhilosophyPhilosophyPhilosophyPhilosophyPhilosophy
R. Arnaldez, article Falsafa, in Encyclopaedia of Islam, 2nd edn.; S. van
den Bergh, Die Epitome der Metaphysik des Averroes (Leiden, 1924) (=
translation with introduction and notes); idem, Averroes Tahafut al-tahafut,
translated from the Arabic with Introduction and notes, 2 vols. (London, 1954);
T. J. de Boer, Geschichte der Philosophie im Islam (Stuttgart, 1901), translatedby E. R. Jones, The History of Philosophy in Islam (London, 1903, reprinted
1933); H. Corbin, Histoire de la philosophie islamique, i (Paris, 1964) (until the
death of Averroes (with bibliography), an un-usual approach, on which see G.
C. Anawati, in Mlanges Chenu (Paris, 1967), pp. 51-71); M. Cruz Hernndez,
Historia de la filosofia espanola, Filosofia hispanomusulmana, 2 vols. (Madrid,
1957) (covers the whole of Muslim philosophy; extensive bibliographies); idem;La filosofia arabe (Madrid, 1963) (with bibliographies); L. Gardet, La pense
religieuse dAvicenne (Paris, 1951); L. Gauthier, Ibn Rochd (Averros) (Paris,
1958); A. - M. Goichon, La Philosophie dAvicenne et son influence en Europe
mdivale (Paris , 1944, 2nd edn., 1951); idem, Ibn Sina. Livres des directives
et remarques, traduction avec introduction et notes (Beirut-Paris, 1951); G. F.
Hourani, Averroes. On the Harmony of Religion and Philosophy, A translation(London, 1961); J. P. de Menasce, Arabische Philosophie (Berne, 1948) (a
critical bibliography); S. Munk, Mlanges de philosophie juive et arabe (Paris,
1859), reprinted 1927) (still excellent); F. Rahman, Avicennas psychology,
An English translation of Kitab al-Najat, Book II, Chapter VI (London, 1952).
TheologyTheologyTheologyTheologyTheology
M. Allard, le Problme des attributs divins dans la doctrine dAl-Ashari et
de ses premiers grands disciples (Beirut, 1965); J. van Ess, Die Erkenntnislehre
Adudaddin al-Ici (Wiesbaden, 1966); R. M. Franck, The Structure of Created
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Causality According to al-Asari, Studia Islamica, xxv (1966), 13-76; L. Gardet,
Dieu et la destine de lhomme (Paris, 1967); idem and M.-M. Anawati,
Introduction a la thologie musulmane, Essai de thologie compre (Paris, 1948);
M. Horten, Die philosophischen Systeme der speculativen Theologen in Islam
(Bonn, 1912); H. Laoust, Les Schismes dans lIslam. Introduction a une tude
de la religion musulmane (Paris, 1965); D. B. Macdonald, Development of
Muslim Theology, Jurisprudence and Constitutional Theory (New York, 1903)
(the sections other than on theology to be used with caution); M. S. Seale,
Muslim Theology. A Study of Origins with References to the Church Fathers
(London, 1964); H. Stieglecker, Die Glaubenslehren des Islam (Paderborn, 1962)
(a detailed descriptive account); J. W. Sweetman, Islam and Christian Theology:
I. 1. Preparatory Historical Survey of the Early Period (London, 1945); I. 2.
The Theological Position at the Close of the Period of Christian Ascendancy in
the Near East (1947); II. 1. Historical Survey of the Second Period (1955); II. 2.
Medieval Scholastic Developments (1967); A. S. Tritton, Muslim Theology
(London, 1947); W. M. Watt, Islamic Philosophy and Theology (Edinburgh,
1963, Islamic Survey Series, I); A. J. Wensinck, The Muslim Creed (Cambridge,
1932).
MysticismMysticismMysticismMysticismMysticism
For a detailed bibliography, see G. C. Anawati, in Angelicum, xliii (1966),
153-66.
A. H. Abdel-Kader, The life, Personality, and Writings of al-Junayd (London,
1962); A.-E. Afifi, The Mystical Philosophy of Muhyi l-Din Ibn alArabi
(Cambridge, 1938); G. C. Anawati and L. Gardet, Mystique musulmane (Paris,
1961); Italian translation, Mistica islamica (Turin, 1960); T. Andrae, Die Person
Muhammads in Lehre und Glauben seiner Gemeinde (Uppsala, 1917); idem,
islamische Mystiker (Stuttgart, 1960); A. J. Arberry, Sufism (London, 1950);
R. Arnaldez in R. Arnaldez et alii, La Mystique et les mystiques (Paris, 1964),
at pp. 571-648; M. Asin Palacios, Sadiles y alumbrados, Al-Andalus, xiii-
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xvii (1945-9); J. K. Birge, The Bektashi Order of Dervishes (London, 1937);
G.-H. Bousquet, Vivification des sciences de la foi. Analyse et index (Paris,
1955), a list of the chapters which have been translated into Western languages
is found in Die Welt des Islams, N. S., x (1965), 100 f.; add.:
The Book of Almsgiving, translated by Nabih Faris (Beirut, 1968); H.
Corbin, LImagination cratrice dans le soufisme dIbn Arabi (paris, 1958);
idem, Suhrawardi dAlep (m. 1191), fondateur de la doctrine illuminative (Paris,
1938) (with bibliography); E. Dermenghem, Les plus beaux textes arabes (Paris,
1951), Chapter IV, pp. 231-97, is concerned with the mystics; J. van Ess, Die
Gedankenwelt des Harit al-Muhasibi (Bonn, 1961); R. Hartman, Al-Kuschairis
Darstellung des Sufismus (Berlin, 1914) (study and part translation); F. Jabre,
La Dlivrance de lerreur (al-Munqidh min al-dalal), translation (Beirut, 1959);
L. Massignon, La Passion dal-Hosayn ibn Mansour al-Hallj, martyr mystique
de lIslam, 2 vols. (Paris, 1922) (the work, entirely rewritten and augmentaed,
is to be published posthumously in three volumes); idem, Akhbr al-Hallaj,
recueil doraison et dexhortations, ed. and translation (Ist edn., Paris, 1914;
3rd edn., Paris, 1957); idem, Essai sur les origines du lexique technique de la
mystique musulmane (Paris, 1954); M. Mol, Les Mystiques musulmans (Paris,
1965); M. M. Moreno, Antologia della mistica arabopersiana (Baris, 1951); R.
A. Nicholson, Ibn Arabi, Tarjuman al-ashwaq, ed. and translation (London,
1911); idem, The Idea of Personality in Sufism (Cambridge, 1923); idem,
Mathnawi-i Manawi of Jalaluddin Rumi, ed. and translation, i-vi (London,
1925 -37) (and reprints); idem, The Mystics of Islam (London, 1914); idem,
Studies in Islamic Mysticism (Cambridge 1921) (contains some translations);
P. Nwyia, Ibn Abbad de Ronda (1332-1390) (Beirut, 1956); C. Rice, The Persian
Sufis (London, 1964); H. Ritter, Das Meer der Seele (Leiden, 1955) (analysis
of the writings of Farid al-Din Attar, d. 1190, with bibliography); H. H.
Schaeder, Die islamische Lehre vom Vollkommenen Menschen Zeitschrift
der deutschen Morgenlandischen Gesellschaft, lxxix (1925), 197-288; M. Smith,
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Rbi a the Mystic and her fellow saints in Islam (Cambridge, 1928); W. M.
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(*)
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) Code ) . ) / ).
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:
- . .
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G. H. Bousquet
le Droit Musulman(Collection Armand Colin)
D. Santillana
Instituzioni di diritto musulmano
Chapter Law and Society in Legacy of Islam 1st edm.
Selected Works of C. Snouck Hurgronje
G. H. BousquetJ. Schacht
N. J. Coulson
(A History of Islamic Law)I. Goldziher
(Vorlesungen Uber den Islam)
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. .
. - :
. - - . .
. -
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F. Arin
(Le Dogme et la Loi de LIslam)
D. S. Margoliouth
(The early Development of Mohammedanism)
J. Schacht
(The Origin of Muhammadan Jurisprudence)
(An Introduction to Islamic Law)
J. Sachacht
(Notes sur la sociologie du droit musulman)
(Revue Africaine)
(An Introduction to Islamic Law)
Max Weber
(On Law in Economy and Society)
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. .
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M. Rheinstein
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(Droit byzantin et droit musulman)
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(At the Origins of the Western Commenda)
Speculum
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- - :
E. Fagnan .( )
(*)
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Alfarabis Philosophy of Plato and Aristotle: .( )
- : :
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( )Book of Counsel for Kings: - ) ):
:J. D. Lunciani. .
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- : . :
( )((Islamic H. Kofler. .- :
:W. T. Thompson. .
: .(Practical Philosophy of The Muhammedan People)
.( )- : .
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- : -V. V. Barthold. . .
S. N. Doniach. .
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) ( ).)La Cit Musulmane -H. M. Kerr. . :
Islamic Reform; the Political and Legal Theories of Muhammad Abduh
and Rashid Rida)
.( ) . . . -S. K. A. Lambton
(Justice in the Medieval Persian Theory of Kingship)
))Studia Islamica .- ()
))Quis Custodiet Custodes - : .)Studia Islamica : (.- ()
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-H. Laoust :La Politique de Gazali
.( ) . -G. Lecombte :
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.( ) -D. B. Macdonald. .
: Development of Musilim Theology, Jurisprudence and Constitutional
Theory
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of Magic in the Intellectual History of Europe . (
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) Thorndike (
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.Caesar E . ( Dubler (
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) Averroes ) Colliget (
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.
).Tractatus de Oculis Jezu ben Hali (Andreas.
Vesalius ) .Fabrica (
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.( ))
( - . )Alfred de Sareshel (
)Nicholaus Damascenus ( .
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) Theodorus (
) Michael Scotus ()) .
De Arte (Venandi cum avirbus .( ().
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) el Sabio ( ) Lapidario (()
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) Barnacle Geese (
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) Thomas of Cantimpr (
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de Gama ( ) ( ()
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)Charles H. Hapgood ( .
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Geographia (Nubiensis .(
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.
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)Asclepius (() .
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)Peter Kirsten (-) (())Breslau(
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) John Freind (
( Historyof Physick from the Time of Galen to The Beginning of the 16th Century(
). Salomo Negri (
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) Johann Heinrich Hottinger (
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L. Massignon
((Histoire general des sciences Rene Taton .- ( )
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.( )
-Ch. Pellat (Les Encyclopedies dans le monde arabe)
Cahiers dhistoire mondiale
.- ()
-M. Plessner ((la Civilta de lOriente Giuseppe Tucci
.- () ( ) -L. Thorndike.
(A History of Magic and Experimental Science)
( -) ( ).La science arabe -Aldo Mieli
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(Le Studio de lHislam in Europe)
.( ) -A. Muller.
(Arabishen Quellen Zur Geschichte der indischen Medizin).
()((Z. D. M. G
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((Z. D. M. G .( ) - .
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(Die arabishen Ubersetzungen aus den Grieschischen)
.) () Graz (
: -M. Th. DAlverny. .
)Avicenna Latinus (
(Archives dhistoire doctrinale et letteraire d Moyen age)
.() -J. M. Millas Vallicrosa. .
(Las traducciones Orientales en los manuscritos de la Biblioteca catedral
de Toledo).
-M. Steinschneider .
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17 Jahrunderts).
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( / ).
. . .
/ () . ()
() ( / ).
: () () ) () Elements (
) () Data ()Optics) () (Appearance of celestia
sphere) .(Apollonius Pergaeus(
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Machines) .(Theodosius of Tripoli () ()Spherics: () (
(The book of () (The book of places (days and nights) .(Nichomachus of
Gerasa) (Introduction to Arithmatic .(): () ()Menelaus (
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)Spherics () (()) Thedetermination of Adulterated bodies () (
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. ) Alhebrista (
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+ = ( / ) ()
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+ + + + = + + + + + +
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Astronomy () .
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( ) .
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