Jeevanadham Malayalam Catholic Weekly Jul21 2013

7/27/2019 Jeevanadham Malayalam Catholic Weekly Jul21 2013

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Principal & Staff St. Xaviers College, Alwaye

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A Mother who walked in Lumen FideiMsgr. Alex Vadakumthala

P o p eFrancis has

published hisfirst Ency-clical letter onfaith: Lume n

Fidei . In hischaracteristic simplicity andhumility the Pontiff said that thisnew document The Light of Faith, released on June 29, 2013,four months after his election, ismeant to supplement what PopeBenedict XVI had written in hisencyclical letters on charity andhope. He further acknowledgeshis predecessors effort, saying:For this I am deeply grateful tohim, and as his brother in Christ Ihave taken up his fine work andadded a few con-tributions of myown. A media comment on this,

par aphras ing Ches ter ton was:What Benedict stored, Francisscatters!

There are some precious jewels of thoughts and reflections

that Pope Francis scatters, for usto pick up. In the opening

paragraph itself we read about thegreat gift that Jesus brought for us: the light of Faith. Pope Franciswrites: Those who believe, see;they see with a light that illuminestheir entire journey, for it comesfrom the risen Christ, the morningstar which never sets (n. 1).

In the history of the Churchwe come across some great saintsand luminaries who were throwninto deep darkness, stark tragedies and painful situations,

but come out through their firmfaith to an experience of a divinesplendor. And, they remain asgreat models for us, pilgrims in thesame lifes journey. Servant of God, Mother Eliswa, foundress of TOCD (Tertius Ordo Carmel-itarum Discalceatorum) and itsfirst Superior General, was onesuch pioneer. Her deep faithstrengthened her and her companions. Her total trustmotivated her to move forward in

(Contd...page5 )

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Chief Editor: Ignatius Gonsalves

1188 InSIw 5

It was in the last decade of the Nineteenth century that SwamiVivekananda called Kerala a Lunatic asylum. But within less thana century the whole world was talking about Kerala the role-model State. When Vivekananda visited Kerala in the 1890s, theState was steeped in social inequities and moral degradation.Caste hegemony lorded over everything in ridiculousdimension and the condition of women was pathetic. Eventhe mere sight of the so called untouchables or the outcasteHindus was considered sinful as it could pollute those of thehigher castes. Those poor folks were not allowed intotemples. Use of public roads and other public facilities such aswells and ponds were prohibited. Education secular or religious,was the monopoly right of higher castes. Knowledge is powerwas the obvious reason. Women too were kept off from formaleducation as patriarchy wanted them always powerless.

But Kerala has changed drastically, emerging as Gods OwnCountry in every sense. Though poor by the standards of per capita income, industrialization or agricultural production, Keralais now a socio-political and economic marvel, a subject of studyand research.

Keralas achievements in the quality of life is comparable tothe advanced countries of the world. Servant of God Mother Eliswas life and mission has made significant contributions to itdirectly and indirectly. It is indeed an important component of the Christian heritage of our land, Kerala in particular.

The foundation of Kerala renaissance was laid by the LatinCatholic mission that began to decisively impact this land fromthe 15 th century. Canons passed in the historic Synod of Diamper (1599) condemning the evils of casteism and decreeding equal

property rights for daughters, are heroic even by present daystandards. Even those who condemn this synod for their ownreasons, are unable to point out even a single canon that

unacceptable!The pre-Diamper Christians had a casual approach towards

marriage as it was the case in the medieval Kerala Society andthey did not consider matrimony as a sacrament. Many Christiansdid co-habit with concubines publicly. Child marriage and

polygamy were also widely practiced by them. The Synod of Diamper proclaimed matrimony a sacrament and stipulated that itshall be performed with utmost sanctity, in the presence of a

priest and in the church. The Synod asserted that nothing butdeath could dissolve the sacrament of matrimony.

The synod doctrine of the sacrament of marriage consistedof sixteen decrees. The Synod observed that a great number of Christians were married at nine or ten or even below and it decreed14 as the age for boys to get married. For girls it was at least 12years or attainment of puberty. Polygamy was very much in vogueamong Kerala Christians and it was observed that this was attimes done with the license of the Church. Parish priests were

urged to make a detailed enquiry and initiate measures of rectification. They were empowered even to seek help from theoffice of inquisition.The Synod decreed that every parish shouldmaintain a marriage register where the vicar had to record thenames of the bride and the groom with day, date month and year details. Names of two witnesses were also to be entered. It wasalso stipulated that these registers should be periodicallyinspected by prelates during pastoral visits.

Restoration of the sanctity of matrimony and thus that of thefamily was the launching pad of Keralas renaissance. The decreeagainst untouchability, and granting equal right to the girl childin the fathers property were instrumental in augmenting it. But itwas indeed a very slow process. Yet a steady and irreversibleone, gaining momentum in the Nineteenth century.

Kerala was blessed with several renaissance leaders in the Nineteenth century and all o f them have been impacted by andextensively borrowed from the Catholic legacy of the State,

beginning with the arrival of Latin missionaries and particularlythe great Synod of Diamper.Servant of God Mother Eliswa Vakayil (1832-1913), Keralas

first Christian woman sanyasini and the foundress of the firstwomens religious congregation was indeed a revol-utionary prophetess and a renaissance leader by every right. Shewas a unique fruition of the Catholic legacy of this land. The

An Unsung Heroine of Renaissancealso left pioneering and lasting contributions in the social,cultural and educational spheres of the State which her spiritualdaughters today have literally taken to the ends of the earth.

Renaissance and development are meaningless if womenare not empowered, their dignity recognized and honoured.Mother Eliswa is the first Christian woman pioneer of Keralasrenaissance and her life and mission have touched every sphereof women empowerment be it spiritual, educational or economic. Kerala is the only State in India where womenoutnumber men.

Consecrated life for women and education for girls weretwo path-breaking initiatives from Mother Eliswa. It is reportedthat during the Portuguese period (1498-1663) there was aconvent of Augustinian sisters. But they were not indigenousand disappeared during the fanatically Calvinistic Dutch regime.Even in the early part of the 20 th century women were consideredservile and incompetent. They were to be seen rather than heardwhen questions of religion were discussed. In the patriarchal

joi nt fam ily women were con sid ere d as pos ses sio ns of husbands rather than persons and members of the family. Oneof the interesting results of Indian Sociological studies is that,as the families improve, they demonstrate new economic andsocial status by withdrawing their womenfolk in the publicdomain. It is in this background one should evaluate the heroismof Mother Eliswa. Eliswa, it is testified that, even from her childhood she dared to express kindness to the so calleduntouchables working in her ancestral home, never missing achance in helping the poor and the needy.

In the Nineteenth century, there were schools andseminaries for boys in Kerala, but no such training centers for girls. She founded Keralas perhaps Indias, first convent schooland boarding house and orphanage for girls. The Vicar Apostolic of Verapoly, under whose spiritual care was entrustedthe entire Catholic community of the State and the neighbouringareas, irrespective of Rite, commissioned the TOCD sisters withthe responsibility of looking after the education of women, byan order dated July20, 1868. Arts, crafts, Maths, cooking,tailoring handicrafts, house management, language, meditation,catechism and music were taught systematically in the school.

A salient feature of Mother Eliswas mission is the family-focus and the emphasis on integral formation of girls. Teachinggirls and women rosary-making and other handicrafts pavedthe way for their economic empowerment and self respectenhancement. Those with intellectual honesty can never fail tosee here the seeds of Kudumba Shree and Jana Shree self-help projects that have now almost ensured the ordinaryMalayalee womens economic independence. Widowhoodwas widely considered a curse until recently. It should beremembered that Mother Eliswas grace-filled married life withVakayil Vareed lasted barely for four years. When she waswidowed she was the mother of a one and a half year old girl.How she transcended the limitations of widowhood is againworthy of a serious study.

Servant of God Mother Eliswas heroic and saintly life can be summar ized as St. Ignat ius Layola does his Spir itualExercises in four phases. Diformata reformare, Reformataconformare, Conformata confirmare, Confirmata transformare.That is: Reforming the deformed, Conforming the reformed,Confirming the conformed and Transforming the confirmed. Butsadly she is an unsung and at times un heard heroine of Keralarenaissance, a victim of inter rite politics, a victim of the rigidand selfish patriarchal mindset that transcends regions andreligions. In his Wednesday audience on April3,2013 when PopeFrancis underlined the fundamental lead role of women in theGospels, the patriarchal mindset of the world was visibly shaken.

It should be remembered that the anti-woman attitude was at its peak in the Nineteenth century Kerala and it continued till themiddle of the next century. No wonder, much of what Mother Eliswa did for the Church and the society have been blacked outand insensitively attributed to others. In this case men! Butultimately truth alone triumphs. The death centenary of Servantof God Mother Eliswa should enable us to ensure the triumph of

MESSAGE

The President of India, ShriPranab Mukherjee, is happy toknow that the Congregation of Teresian Carmelites is observ-ing the death centenary of Mother Eliswa and a souvenir is being brought out on this oc-casion.

The President extends hiswarm greetings and felicitationsto all those associated with the

Congregation of TeresianCarmelites and sends his bestwishes for the future endea-vours of the Congregation.Venu Rajamony Press Secretary to the Presi-dent

Give thanks to the Lord, for he is good; his love enduresforever. Ps 107:1

It is with deep joy and grati-tude to God that I send thismessage to the Superior Gen-eral CTC and the members of the Congregation of TeresianCarmelites as the Congrega-tion celebrates the Death Cen-tenary of Foundress, Servantof God Mother Eliswa.

A journey in the core of

Mother Eliswas life shows thatshe was a simple, extraordi-narily courageous and spiritednun who lived a hidden life inthe strict enclosure of a con-vent. She teaches us the waysand means to be inflamed inour lives with perfect and deeplove of God and loving compas-sion for the humanity.

On this historic occasion, Ipray that in imitation of your Foundress you may continueto honour Christ by loving andserving Him in the poorest,weakest and most sufferingpeople.

Hearty congratulations toSr. Liza, CTC, the Superior General and the members of the Congregation of TeresianCarmelites on this joyful occa-sion.

OswaldCardinalGracias


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(From page..1)spite of challenges andconstraints.

In Lumen Fidei in paragraph35, Pope Francis tells thetouching story of the Christmasmagi, who were led to Bethlehemby the star (cf. Mt 2:1-12), as thestar is a sign of Gods patiencewith our eyes which need to growaccustomed to his brightness.Religious man is a wayfarer; hemust be ready to let himself beled, to come out of himself and tofind the God of perpetualsurprises. This respect on Godspart for our human eyes showsus that when we draw near to God,our human lights are notdissolved in the immensity of hislight, as a star is engulfed by thedawn, but shine all the morebrightly the closer they approachthe primordial fire, like a mirrorwhich reflects light.

Mother Eliswa is a truewayfarer of faith. She was marriedat a tender age of just sixteen, butlost her beloved husband whenher little girl child was just oneand half years old. Going againstthe normal custom of remarriage,she decided to spend her time andenergy in the pursuit of faithdiscerning the plan God that wasin store for her. The papaldocument Lumen Fidei tells us:Once the flame of faith dies out,all other lights begin to dim. Thelight of faith is unique, since it iscapable of illuminating everyaspect of human existence Wecome to see that faith does notdwell in shadow and gloom; it isa light for our darkness (p. 4). Inthe same way, Mother Eliswa inorder to be liberated from theshadow and gloom tried to followfaithfully and be enslaved in thatlight. It is that light that Dante, inthe Divine Comedy, describes asa spark, which then becomes aburning flame and like a heavenlystar within me glimmers.

After she lost her husband in1851, Mother Eliswa encountereda new life of severe struggle. But,

for the next fifteen years sheconfronts her struggles byconstantly contemplating on thedivine plan and her unique destinyin the social milieu in which she

is. But in the moments of silenceand struggle, God speaks to her.Pope Francis gives the poignantexample of Abraham, our father infaith in Lumen Fidei: Somethingdisturbing takes place inAbrahams life: God speaks tohim; he reveals himself as a Godwho speaks and calls his name.Faith is linked to hearing. Abrahamdoes not see God, but hears hisvoice. Thus, faith takes on apersonal aspect (n. 8).

The encyclical gives the exampleof the great Gothic cathedrals. Ar-chitecturally in these gothic struc-tures light comes down fromheaven by passing through win-dows depicting the history of sal-vation. Gods light comes to usthrough the account of his self-revelation, and thus becomes ca-

pable of illuminating our passagethrough time (n. 12). MotherEliswa too experienced this con-soling light of faith from abovethrough her long hours of medita-tion and prayer at Kalapura inthe lonely barn house, even in thehub of anguish and afflictions 2. Inthe midst of suffering and pain,faith provides us with strength andcourage.

In Dostoevskys The Idiot ,Prince Myskin sees a painting byHans Holbein depicting Christdead in the tomb and says: Look-ing at that painting might causeone to lose his faith. The paint-ing is a gruesome portrayal of thedestructive effects of death onChrists body. Yet it is precisely incontemplating Jesus death thatfaith grows stronger and receives

a dazzling light. In the same way,Mother Eliswa, from her personaltragedy caused due to the sad de-

mise of her beloved husband,rather than losing her faith, shereceives a dazzling hope from thelight of faith through prayer andsilence.

Saint Augustine, commentingon the account of the woman suf-fering from hemorrhage whotouched Jesus and was cured(cf. Lk 8:45-46), says: To touchhim with our hearts: that is what itmeans to believe. Adapting SaintAugustines commentary, PopeFrancis explains further: Thecrowd presses in on Jesus, butthey do not reach him with thepersonal touch of faith, which ap-prehends the mystery that he isthe Son who reveals the Father.Only when we are configured toJesus do we receive the eyesneeded to see him (n. 31). Likethe suffering woman of the Gos-pel, Mother Eliswa touched theLord with her heart and began tobe configured herself to Christ.This helped her to travel on a new

path of total commitment througha life of consecration.This configuration to Christ that

Mother Eliswa experienced wasnot an individual, personal en-counter of faith, rather she tried tosee it in the context of the commu-nity around, considering particu-larly the evils and deprivations inthe social milieu in which she lived.The judicious support and pru-dent spiritual guidance she re-ceived from the Italian Carmelitemissionary, Fr. Leopold Beccaro,OCD and Blessed Kuriakose EliasChavara helped her to perceive anew dimension of her experienceof faith. The Vicar Apostolic of Verapoly, Archbishop BernadineBaccinelli gave it the ecclesiasti-cal approval and offered his bless-ings to her to start a religious life

in a community, which was truly afulfillment of his long cherisheddream.

A CANDLE LIGHTED FOR ETERNITY

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Lumen Fidei beautifully explainsthe community dimension of theindividuals faith experience, as itsays: Faith is not simply an indi-vidual decision which takes place

in the depths of the believersheart, nor a completely private re-lationship between the I of thebeliever and the divine Thou,between an autonomous subjectand God. By its very nature, faithis open to the We of the Church;it always takes place within hercommunion We can respond inthe singular I believe onlybecause we are part of a greaterfellowship, only because we alsosay We believe (n.39). Christianfaith is truly lived in the context of a community in authentic fellow-ship of its members (n. 39).

Chapter four of Light of Fidei il-lustrates where this faith is livedout: in society and in the family.Pope Francis says, faith becomesa light capable of illumining all ourrelationships in society. With a

critique on the present day inter-pretation on the concept of equal-ity and fraternity, the Pontiff con-tinues: Modernity sought tobuild a universal brotherhoodbased on equality, yet we gradu-ally came to realize that this broth-erhood, lacking a reference to acommon Father as its ultimatefoundation, cannot endure. ThePope then concludes, We needto return to the true basis of broth-erhood (n. 54).

Pope Francis profoundly con-nects the aforementioned two as-pects of faith further to the re-sponse of the true believer to thesufferings of fellow human beingsin the society. How many menand women of faith have foundmediators of light in those whosuffer! So it was with Saint Francis

of Assisi and the leper, or withBlessed Mother Teresa of Calcuttaand her poor. They understood

the mystery at work in them. Indrawing near to the suffering, theywere certainly not able to eliminateall their pain or to explain everyevil. Faith is not a light which scat-ters all our darkness, but a lampwhich guides our steps in thenight and suffices for the journey(n. 57).

With these absorbing thoughtsfrom Lumen Fidei, let us now comeback to the reflection on the faithresponse of Mother Eliswa. In herquest for meaning for life, she re-alized the need to perceive thecommunity dimension of her faith.She understood that faith be-comes truly meaningful and aliveonly if it is confronted with the re-alities of the social milieu aroundand adequately responded withdeeds of charity and love. For herthe abject poverty of her people,pathetic plight of the widows, lack of proper education, especially of the women, and the dehumanizingsocial customs of her time wereserious concerns. The thatchedhouse or panambu-madom wherethey started their religious life onFebruary 13, 1866, slowly devel-oped into a thirteen-room convent,where one room was convertedinto a class room (the first con-vent school of the state!), anothera boarding house for girls(edukumdat ), etc. There the poorilliterate women were educated andempowered. In an era when womenwere forbidden to go to schools,Mother Eliswa was a pioneer tobring a social change througheducation. She became a mediatorof light! In darkness she lit a lampto show new steps for their jour-ney!

It was Seneca who said: If I donot burn, if you do not burn, howcan the shadows become light?

Servant of God, Mother Eliswaexperienced the light of faith deepwithin, and through her life triedto dispel the darkness around her.Truly she is a Mother who walkedin the Lumen f idei , and inspiresus to do the same.


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BiwkI

PS Mission HospitalMaradu,

ThripunithuraK hi 682 304

Bishop Dr. VargheseChakkalakkal

, Priests & BelieversDiocese of Kozhikode

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NcaiXm_vZn Pq_nen BiwkI

(t]Pv Hv XpS) IfneqsS Ncnphm aZ Xmdmbn. hotcmNnXamb hnizmkamWvCXn\v t{]cIambXv.

19mw \qmn tIcfn IrXyambn kvIqfpIfnt]mbn ]Tnm\p kuIcyw s]IpnIv- D-m-bn-cp-n-.- Pm-Xn-a-X-hn-thN\w, Nne kmapZmbnI BNmc, aphn[nI- Ch s]-IpnIfpsSbpw kv {XoIfpsSbpw ]ptcmKXnpw kzmX{yn\pw h

f-sc-b-[n-Iw- {]-Xn-Iq-e-am-bn-cp-p.-ho-Sn-\p-]p-d-sa- k--cn-m-\p--kzmX{yw hfsc ]cnanXambncpp. hnhn[ aXhn`mKfnepw hnhn[ kwkvmcfnepw D hyIvXnI CSIev PohnncpA-- s- tI- c-f-n-se- k- aq-lw-]-c-kv-]-cw-B-Nm-c-- ssI- am-dn-bncpp. AbhmknIfmb sslh IpSpw_fn kv {XoI AIffn am{XamWv PohnncpXv. hn[hIsf A]iIp\ambn-I-W-m-nbn-cp-p.- Cu- km-lNcyn, PmXnaXt`Zsat\y,Fm kv{XoIpw hnZym`ymkwsImSppI, Acm`ymkneqsS AXbIn, At msS,]pcpjt\msSmw - `h\nepw

k-aq-l-n-epw-Po-hn-m- {]m-]v-XcmpI F {]hrn Ghpw[otcmZmamWv.

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{IatmSpw IqSnb hnZym`ymkw{]Nmcn CmXncpnpw aZs]Ip-n-Iv ka-{K-]-cn-io-e\amWv \InbncpXv . IWv ,`mj, sImsIv, Ipkv Xqc]Wn,{]m\, thtZm]tZiw FnhAhsc ]Tnnp.

s_\UnIvv 16ma amm]dbpXpt]mse Xs PohnXn\p Dd ASndbpmm\mbn a\pjy sZhs apdpsI] n S n p X m W v h n i z m k w(hnizmkns hmXn :13). 19mw\qmns ]IpXnbn tIhew20 hb p Hcp bphXnv PohnXZpxJfn Henpt]m ImsX,temIw hp\op km[yXIkzoIcnv kzm`mhnI Hgpns\mv \omsX, AXnkzm`mhnIXen ssZhhN\n s]mdbn Imepdnv \nv Hcp{]tXyIPohnXm ntev{]thinphm khntijambhnfne`np. PohnX hgnbn ssh

[hyns I\secn tmA`bambXv Iq\mhv tZhmebnse ZnhyImcpWykm n[yamWv. AhnsS Znhy\mYs Ipcnn\p Xmsg hnizmkns ASndbn Imepdnp\nv Ah PohnX kl\fpsS alXz]qamb adp]pdw ZinpeuInIktmjfpsSbpwkpJkuIcyfpsS bpw WnIXXncndnp.

hnizmks {]Xn kIehpw]cnXyPnv {InkvXphns hgnbn NcnpI, B hgnbn ncambn \npI FXv Fmehpw am\hcminp ap]nXnfap amXrIbmWv. hnizmkw hgn \qmpIfpsS KXnbnPohs ]pkvXIn t]scgpXsnp Fm \qmnsebpwkv{Xo]pcpjm (shfn. 7.9, 13.8)Imhns\ ]npScpXnskucyspdnv {]Jym]nnpv. ssZh Zmkn aZ Geoiz

]pXnb Imhbv]v bpsS PohnXhpw C{]ImcwImhns\ ]npScpXnskucyw shfnhmpXmWv.euInIam\Zsfmpw]cnKWnmsXbp hnizmkns Cu {]bmWw tIcf

kv{XoIfpsS Ncn{Xn Xnf ap GSpIfmbn amdn. hnZym`ym

kw \ntj[nsv hoSnsAIffn IXr ip{iqjbpambn HXpngnncpkv{XoIsf ka-W- Pohn-X-ntepw Adn-hns shfn--n-tepw \bn-p-hm Geoizmsb ssZhw D]IcWamn.kv{XoimoIcWn Hcp\nnXImhbvv \Snbhyn F \nebn aZ Geoizv tIcfk`bpsS Ncn{XnX\Xmb Hcp m\apv.

Adnhns hnlmb ntev: hnZym`ymkw \ntj[n sSp tIcfkv {XoIv Adnhns hmXmb\ XpdpsImv s]IpnImbn kvIq Bcw`npp tIcfcbnse k\ymkn\nIfnDzeXmcw \o Geoizmt

]cnipmXamhn\m ]cn]qcnXbmbnk\ymkn\nk` m]nphtm.

tIcfcbnse {]Yaamw Cu k`thKw hftsd ]qhWnp.k^eapfhmn \mnsepwbphXnItfsd k`mwKfmbn

[ym\mIamw PohnXhpw]cn]mh\amw tkh\hpw\mbv tNsmcp kcWnbXn\oWm \on\n hea

Ie \mYX kwcWbnhfp Fpw ]S hrw^etfsd Dev]mZnnv\Itfsd sNbvXptim`np.

- Bv _nj]v sImtWenbkv Cen

Geoizm


7/15

72013 Pqsse 21 Rmb

knSnkn k` P\tkh\n

ssZhZmkn aZ GeoizbpsS NcaiXm_vZn BtLmjv BiwkISt. George Carmel Convent

Vadel, Nayarambalam - 682 509

h\nXm hntamN\n\v shfnambno

NcaiXm_vZn BtLmjv BiwkIssZhZmkn aZ GeoizbpsS

On this death centinary celebration Prayerful wishes !

Pranatha Books , Kurian Towers, Opp. Saritha Theatre, Banerji Road,Kochi-18. Ph:0484-2390049. E-mail:[email protected]

Servent of God Mother Eliswas Mission with a vision.

8mw ]ndmfmiwkI Gbv tdmkv tamv

A, Ann,Am

20072013

C v sXtcky Iaeomk\ym-kn\n (knSnkn) k`-bn1387 kntgvkv AwKfmbn Dv .ssZhZmkn aZ Geoiz hn`mh\wsNbvX kv {Xo imoIcWw k`Cv IqSpX {]m[m\ytmsS{]mhn-I-am-p-p. tIc-f-nse {]Ya k\ym-kn-\n-bmbaZ Geoiz kaqln ]mizhcnshcpw A[xnXcp-amb kv{XoIsf kaq- l- nsapJy[mcbntev sImphcpXn\mWvhnZym`ymkw apJy t{]jnXXzambn kzoIcnXv.

Dtcybnse tKm{XhKmcpsS CSbn {]hnv AhscDbn apJy[mcbnsenmAc-\q-m-p-ap-p-Xs knSnknktlm-Z-cn-I anj-W-dn-am-cmbnAhnsS sNsnbnpv . tKm{X`mjbpw PohnXcoXnbpambn s]mcp-s-SpI Zpjv-c-am-sW-nepwZoLImes {]bXv\neqsSAhcpsSbnSbn kv q m]npXn\pw hnZym`ymkw \Ip-Xn\pw knSnkn k\ym-kn-\n-Iv km[n-p. Cy-bn-sem-msI knSnkn kaq-l-n\vDb \ne-hmcw ]pephnZym-`ymk m]-\--fp-v.\gvkdn Xew apX _ncpZm\c_ncp-ZXew hsc-bp tImf-Pp-Ip ]pdsa s{]m^-j-WtImfPpIfpambn \qdntesd hnZym`ymk m]-\- k`-bpsSIogn {]hn-p-h-cp-p.Cybvp ]pdsa B{^n DssS hntZi cmPy--fnepwCv hym]Iambnpv .

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]nqStfmSptNv A\mYme-b-, t_mUnwKv Fnhm]npXn k`m m]Ibmb aZ Geoiz ImWn Pm{KXknSnkn k` Cpw XpSpt]mcppv. 83 PohImcpWy m]\- knSnkn k`- bpsS IognCy-bn ]e kwm-\--fn-

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XpSnbh apJy D]Poht\m]m[nIfmbn kzoIcnnp At\Icpv. ]nmev Dbphkmt-XnI hnZym-`ym-k-nstamU kvIqfmWv Iq\mhnBcw-`n {]Ya tImsh vkvIq. aqeym[njv TnX hnZym`ymkns D]-m-Xm-hmWv aZ

Geo-iz. kZm-Nmct_m[hpwkmK ]mTfpw ]mTyhnjbfmbncpp. 28 hnhc kmtXnIsXmgn ]cn-io-e\ tI{-knSnkn k`bpsS Iogn {]hnppv.

B[p-\nI temIw {]iv\koWamWv . AXpsImpXsBlXy \ncpI hnnp-v. {]iv\- A`n-ap-Jo-I-cn-

m ]pXnb XeapdbvvIcpp Ipd-hm-Wv. Cu{]Xn-k-n-bn IpSpw_ki\w, IuknenwKvFnhbvv k` IqSpX{]m[m\yw \Ip-p.kvIq, tImfPv XefnepwsXmgn a-e--fnepwam\-kn-Im-tcmKyw \ne-\np--Xn\v ]cym-]vX-amb Iukn-enwKvtImgvkp-I, t]gvk-Wm-enn Uhe]vsav tImgvkpI, sse^v HmdnbtjmkpI Fnh k`m\pkcWw \Inhcpp.

hn[-h-bmb aZ Geo-izbvv hn[hItfmSpmbncp hmeyw IWnseSpv knSnkn kaq-l-tmSp tNv "hn[-hm-sk' cq]w-sIm-n-p-v.Ahsc IqSpX Icpph-cm-p- I - sb--XmWv

eyw. AXpt]mse hnZymkcmb \smcp Xeapd cq]sphcp--Xn\v ]T-\-n anIhpImp Ipn-Iv kvs]jytImnwKv \Ip dot^mapwknSnknbpsS Iogn {]hn-n-cp-p.

knSnkn k` \ne\np CS

Hearty wishes on the Centenary Celebrations of

Servant of God Mother Eliswa

ssZhZmkn aZ GeoizbpsS

NcaiXm_vZn BtLmjv {]m\miwkI

St. Thomas ConventThuruthur

Puthenvelikara - 683 594

Vimalambika ConventManorama Jn. Karithala Road

Kochi - 682 016

h-I-bn aX- t_m-[\w, IpSpw-_-tbmK ki\w, Bob \thmm\w Fnhbnepw kntgvkvImcy--a-ambn {]hn-p-p.Cv Pbn an\n{npw IqSpX{]m[m\yw k` \Ip-p-v.sXcphp Ipn-I, bmN-I,FbvUvkv tcmKn-I, kv{Xo ]oU-\n\ncbmbh Fnhsc ]p\c[nhknnpXn\p BimtI{-p ]-Xn-Ifpw k`hn`mh\w sNppv.

kwKoX Iebpw knSnknk`bpw

kwKoXw Hcp A\pKrloX IebmWv; CXns\ kvt\lnmhBcpapmbncnpIbn. ""]mSph Ccn {]mnpp'' FmWtm hnip AKn ]dncnpXv . Ccn {]mnphmAt\-Isc klm-bn-p-sImv{ipXna[pcamb Km\fm A\pKrloX kwKoXcm k

amWv knSnkn k`. kn anU,kn sjdn, kn {]nkn,kn hn\oX XpS-n-b-hcpsSt\Xr-Xz-n-ep Kmb-I- kwLw\Sp Km\ip{iqj henb Hcpkphntij {]tLmjWamWv . "Cen-q-', "kp`m-jn-X-',"kvt\l-kq\w' XpSnbh Geo-izbpsS PohnX_nIfmb Km\-fpsS knUn-bm-Wv. Gsd Iem-aqeyfp Km\kamlmcfpsSknUn Iem-tem-I-n-\mbn{]Imi\w sNphm Cu k\ymkn-\n-am sNbvXn-p {]b-Xv\- \nch[nbmWv .


8/15

2013 Pqsse 21 Rmb13 Pqsse 21 Rmb

St. Annes ConventKottapuram - 680 567

Kodungallur

ssZhZmkn aZ GeoizbpsSNcaiXm_vZn BtLmjv {]m\miwkI

Cu hnizm- k- hj-n hnizm-k-Po-hn-X-ns amXrI

ssZhZmkn aZ GeoizbpsSNcaiXm_vZn BtLmjv BiwkI

ssZh-kvt\-l-n {]h-\-\n-c-X-amb hnizmkw (K-em. 5:6)

hnizmkw Pohn ssZhZmkn aZ GeoizbpsSNc-a-i-Xm_vZn BtLm-j- v

sImn-bnse hnip butk- p-]n-Xm-hns kp{]-kn Xom-S\ tI{- amb I-amen skv B-Wokv

ssZhm-e-b-ns Biw-k-I

Judes Conventmthuruth, Kuttanellur hrissur Dt. - 680 014

Prayerful wishes on the Centenary Celebrations of


Cu Pn]vn\npw AhnSpv Hcp apncnhn sImphp; P\XIsf ]pdmn;AXv \p]nSnnp.AhnSpvAXn\pthnXSsamcpn; AXv thcqn hfp; tZiwapgph ]Sp.(ko.80 : 8,9) ]nXmhmbssZh-ns at\m- ap-Ip-c-n ApcnapncnhnbmWv ssZhZmkn aZ Geoiz.1866 s^{_p-hcn 13\v Iq\-m-hn aZGeoizmbneqsS m]nXamb Ieom\njv]mZpI aqmw k` (kn.Sn.kn., kn.Fw.kn.) tIcf k`mNcn{Xnse kp{][m\amb Hcp \mgnIImWv. tIcfnsekmaqlnI ]cnjvIcWhpw kv{XnIfpsSDa\hpw kpkm[yamhpI F_Un _ss\n ]nXmhnsNncIme kz]v\w tIcfnse BZy GXt-iob k\ymkn\nk`bpsS m]\neqsS kpkm[yambn..

Ncn{Xn HpamXncp hynINcn{Xns \mgnIpIfmhm \nanambXv ssZh\ntbmKw am{Xw. Csmcp hShrwt]mse imtJm]imJIfmbn ]Sp]env Gjybnepw bqtdmnepw B{^nbnepambn hnhn[ t{]jnX{]h\fn-eqsS ssZh-n\v kq kaWwsNbvXvPohnXn aptdp sXtckyI-eo k\ym-kn\n kaq-l-nsNcn{Xw ]pXnb Xeapdbvv DtP\hpwamZo]hpamWv.

1890 se dop-hn--P\w k`- bpsS KXn-hn-KXnIsf amnadnp. kndnb donskt lm-Z-cn-am Iq\-m-hn Xsm]Iknn\pkrXambn k`mPohnXwXpStm eo dons ktlmZcnam hcmpgbnse `h\w amXr`h\ambn

kzoIcnp. cp imJ- Ifpw kzX{ambnhfp Cv temIns \m\m`mKfnepw Bgtadnb {]m\mssNX\ynepw efnXamb PohnX ssienbnepw hnhn[taJeIfn {]h\ \ncXamIpp.

1871 Pq 25\v tdman\nv ]pdsSphnUn{In Hm v s{]bvkv A\p-k- cnv Cuk\ymkn\n k`sb Hcp s]mn^n k`

kphntij`mKy Bgn Pohn aZ Geoi

bmbn Dbn. 1984 sabvam-k- n Hcp

{]tXyI P\d Nm]v dn \nbamhenpwA\pjv Tm\{Ian\pw ]qcq]w \In.1988 P\phcn 21 \v P\XIfpsS kphntij{]tLmjWn\p XncpkwLw BXynIambn AXv AwKoIcnp.

P\d Sow

doPn-b-\p-I, t{]mhnkp-I,hntZ-i-an-j

k`bpsS hf, AXns hym]Iamb{]h\ Chsbn Nnnptmhnhn[ doPnb\pIfpsSbpw t{]mhnkpIfpsSbpw hntZianjtbpw Bcw`spdnvAdntbnbncnpp. 1959 tabv 1\mWvBZy-ambn knSn-knbpsS anj tImshpIfmb sk v ssan tIm sh v ,tKmJebpw sk v tPmk^v kv tImshv ,lcntamdbpw Bcw`nXv. 1968 BKv 18\v Qmkn-bn skv PqUvkv tIm

shnv m]nXambn. 1968 \Snb

{]XyI P\d Nm]v dns \nti{]ImcwHcp hjs ]coWLn\ptijwtad aqp aT HcpanptNvHcp doPn-b Bn. CXmWv k`-bpsSBZys doPnb. 1985 k`bpsS anjhftXmsS K]q, ZpwIm Fo cq]XIfnep HXv aT Hnp tNv

Bhn- e doPn-b\pw Uln, Qmkn,t_mws_, CtUm, eIv\u Fo cq]XIfnep 10 aT Hcpanp tNv enkypdoPnb\pw cq]w \ev In. AtXmsS knSnknvaqp doPnb\pIfmbn.

1976se P\d Nm]vdn Xangv\mnseaTsfmw tNv Hcp doPnb BWsap \ntiapmbn. AX\pkcnv1979 tImm, shq, a{Zmkv Fo cq]XIfnep aT tNv Aaem doPnbcq]oIcnp. ]noSv tIcfnepw ]pdpap hnhn[ cq]XIfnembn ]pXnb aTBcw`ntXmsS 1984 se P\d Nm]v -dn Av AwK- - f-S-nb Hcp Io- jcq]oIcnsp. Cu Iojs ]T\sBkv]- Z-amn 1985 hcm-pg AXn-cq-]-X-bn-ep 16 aT- fpw B{m anj-\n-epcp aTfpw tNv sk v tPmk^vkvdoPnb\pw sImn, sImw, hnPb]pcw, Xncph\]pcw Fo cq]XIfnep 14 aTHnptNv tZhamXm doPnb\pw cq]w\In.

\{ihWw hnizmkns hnppp. hnizmknepw kv t\lnnbpdp hfcp hynXzw Hmtcm

nepw ssZhnI ]XnIbmm\p ê{]m]vXnbpfmbncnpw. ssZhZmkn aZkphntijnse ]mdbn

m\anv `h\w ]WnX hnthIb a\pjy\v Xpey-bmWvv. shp

n CfInbmSmsX, ùXnIamb kl\fpw hN\nsbneqsS t\mnmWm\pw klnnse alXzw Zinm\pw Bobt\ambn apkm[np. hnizmkns hnfnns F \ndv Imncp ktlmZcnamsc D]tZinp;ns F \mw Ftmgpww. hnthIaXnbmb I\yIsfHcpnbncnWw (knSnkn

v BssIhv kv, aZ GenizbpsSp{]Xn, t]Pv 10).nfns aebmf hnh\wWP\v e`yamIpXn\p

Xs aZ Feoizbvv ssZh \ Adnhpmbncpp FvS {]t_m[\fn \nv sXCXn\p \nZm\ambn ImWpXv

n\np Innb hnZym`ymkhpw,ebIfn \npw tI

Kfpw [ym\{]kwKfpw AXnmbn aebmfnse BZy ss_Icmb aqv SnHknUn sshZncmfmbncp kzw k tlmZc sshntcnbn\npw e`n

pp {]XnIfpambncn Ww.w, AymoIimkv {Xw, kmmKnIXw, ss__n hnh\10 ]pkvXI {]knoIcnpZ{]kwKkcWn F t]cn Hcpen `mjbn\npw ]cn`mjpIbpw kXy\mZImlfw F

Hcp ]{Xw XpSpIbpsams ]nX \mb eqbnkv sshn

S ktlmZcn bmWv aZ Geoiz.hN\n thcpds PohnXw

kv^pcnp Zo]kvXwàmWv.ohnXv shfnw \ImnXn\mIpw. Xs Nppapn {]Iminnphm Xhn[wn lrZbn kqnphmnp. kam[m\w m]nph{Xmscv hnfnsSpw Fw ]qnbmhpIbmWv aZdns

n. cw Nnntmepw aZdnsmb Cu A\oXnsb FXnpwv Iq\- mhv {Kmaw apgphptmgpw \niambn ssZhcm Zrnbpdnv \op aZ\ns D]IcWambn hn

n.tUm.kqkn knSnkn pp. bmsXmcp kzpansb \nebnep {]NcWv ap]nepw Xs`qkzns\pdntm, [\sIpdntmbmsXmcp BImihmZhpw DbnmsXk\ymkaqey Bgn Pohn p hm\p kmlNcyw am{Xw BhiyspsIm,v Fmw Dt]nv, ssZh]cn ]me\bn ASnbpdv hnizknv Cdnncnp aZ kphntijnse \n[nIsnb a\pjys Nn{XamWv {]Xn_nw_nnpXv (am.13.44). X\npsXmw Dt]nmsX Ipcnin s hgnbnA[nIZqcw ZnhysNcnbmSns\ ]nKanm\mhnsv A Xncndnn cpp(am. 16.24).

aZ Xs {]t_m[\n ]dbp

Xv, ""cvbPam\mv Dugnbw sNcpXv''FmWv (am. 6.24). cv bPam\mscHtc kabw tkhnm km[ya FssZhhN\w PohnXn {]mhnIamn, euIoIamb kpw m\hpw t]cpws]cp-abpw Fmw \jvS-am-n-smvkzn k-v -kq-nphmIgn Pohn-X- amWv Geo-izm--bp-tS-Xv.`qanbnse \nt]w imizXa F{InkvXp ktin\v kzPohnXwsImvap{Z hbvphm Abv v vIgnp (am.6.1921).

]mdta h\w ]WnX

hnthIaXnkphnti jnse ]mdta `h\w]WnX hnthIaXnbmb a\pjy\vkZriamWv aZ GeoizbpsS PohnXw(am. 7.24). 16 hjw hnizmkshfnnssZhXncpap]n [ym\n ebnvssZhIcfn\npw Gphmnb

hnipamb knn ]\paTns Anhmcn {]XnjvTntm SnHknUnk`bpsS Anhmcw hnizmknDdnsSpIbmbncpp. hn`P\ nssImSpmnt\m, am\pjnI]XntmXIm\mhm \nt]amWv SnHknUnk`bpsS knnsbv Imew sXfnbnncnIbmWv .

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Fm AKXnXzhpw CutimaninlmbpsStaep kvt\lhpw CXp cpw

Ah kqnv Imp-sa-n HSp--tmfw Ah-cpsSsa ssZhIr]bpwhmgvhpw Dm-Ipw. Ah-cpsS sImsh- -Ifpw aTfpw hnp hcnIbpw sNpwF s_Uo ]nXmhns A\p{KlhN pI knSnkn, knFwkn kÌfpsS Ncn{Xn A\zamhpIbmWv.

{]iv\koamb AhIfnùXnIamb kkpw \sSptm Bscbpw IpsSpmsX, ]cn`hw]dbmsX, ]ckvt \ ls GhpwDbcn {]XnjvTnv ktlmZcnamvkvXpXnsNmn iq\yamb IctfmsSIq\mhv aTns ]Snbndn, Xmk\ymkPohnXns AnhmcanIq\mhv ssZhmebnse ZnhyImcpWykn[nbn Fn Znhy\mYs\Bcm[nv FdWmIpftv t_mvIbdp Cu [ocbmb k\ymkn\nsbXeIp\nmsX t\mn\nm BmWv IgnbpI.

Dmbn, {]Imiambn, ]pfnamhmbntbip ]dp, \n qanbpsS DmWv

(am. 5.13). AhnSpv hopw AcpsNbvXp, \n temIns {]ImiamW.vaeapIfn ]WnXpbnb ]WsadphbvpI kmya (am. 5.14). aZGeoizbpsS PohnXw Cu kphntijhmIy kpXmcyXtbmsS {]Xnênnppv .

aZ Geoiz CutimbpsS iq\yhXv IcWns ]mXbneqsS ISv Dmbn AenptNv 19mw\qmnse tIcfkv {XoIfpsS kmaqly, kwkv ImcnI, BobXefn amns AeIfpbn.IpSpw_fn Bob DWmbn.hoSns AIffnsemXpnbncpkv{XoIv kaWPohnXXns ]mXsXfnp\In. \bpsS ]pfnamhmbnIpSpw_fnepw, kaqlnepw BobDj- ns XcwKapbn adp

t]mb hynXzwHcp \qmv ]nnSptmgpw Ah ]I Dns cpNn At\Iw PohnXfn XpScpp. Dns DdsISmsX XovWXtbmsS Imm{]Xn_cmbn At\I kaWPohnXns ]mXbneqsS Ncnpp.

kaqlns apJy[mcbn {]XysSmsX Xs {InkvXphns HfnsPohnXw hgn kaqln \bpsS,kvt\lns, ]cnXymKns kmyw\Im\pw ssZhcmPyns {]Iminhfcphm\pw aphsc hfphm\pamIp

sXtcky Ieok` hfbpsS \mhgnI

sav vsXfnbn \bpsS ]pfnamhmWv aZ.aeapIfn ]WnXpbnb ]Ww t]mse]mdta ]WnX `h\w t]mse hnizmkns {]`sNmcn PohnXw aZ Xs]nKmanIv amXrIbmbn \InDpt]mse AenpXop. ssZhcmPyspdnp D]aIfpsS kmcmwiw{Klnv, kv{XoIpw kanXpwamXrIbpw, hmXnepw, hgnbpambn hnp.AXn\pth Dt]bpsSbpw ]cnXymKnsbpw hgnbpsS alXzhpw Ahhnhcnpp. am sbmlm Gh sK

eokvXm Keym\]pkv XIn (shfn]mSv )FgpXnbncnpXps]mse sNcnbmnIpnbpsS aW- hm-f sN-cn-bm-n IpnsbFhnsS Fnepw ]nsN- p-p. AsgmsNcnbmn Ipn Bbncnp Cutimaninlm Cu qanbn ktmjfpsSbpw_lpam\- fpsSbpw hgnbn A \S-Xv, ]nssbm ZpxJfptSbpw, hymIpefptSbpw, \nm]am\fptSbpw hgnbn \Sbpw sNbv Xp. CXn\m ipamsI\ym-kv{Xo-I Fm- h-cp-w ]mSp-I-sfbpw\nIsfbpw, hfsc kv t\lnXpIqSmsX,

ktmjtmsS Zpjv sfbpw acWsbpw A\p`hnbpw sNbvXp .

Ahkm\NnnImipt]mepw tZhmeb`mcn \nt]n hn[hsbtmse(eq 21. 14) kqambn ssZhn\vkanhfmWvv aZ Geoiz. aThpwkvIqfpw A\mYmebhpw t_mUnwKpw 25Fdne[nIw `qkzpw 24 hjsA[zm\hpw BtcmKyhpw hybw sNbv Xv]SppbnbsXmw, kzw aIfpsSHm IpSnsImp I_dnShpw FmwDt]nv ssZhn am{Xw eyw hv

ssZhamsXmw XrWhXv IcnpsImaptmv \op Hcp k\ymkn\n""{]]]cnXymKn'' F hntijWn\vGhpw AlXsbmWv .

kphnt i j `mKyfpsS BgnPohnv, Cu temIkl\fpsSsbmwalXz]qamb kznbXew Zin,v k\ymkn\v Da amXrIbmbn ISpt]mb BZy k\ymkn\nbmbaZ Geoiz, Hcp k\ymknbpsS bYmXv`mKt[bw FmsWv hcpwXeapdIsfhyambn ]Tnnpp.

1988 se P\d Nm]vdn hv enkyp

doPnb HgnsIbp \mep doPnb- \pIt{]mhnkpIfmbn Dbn. 1994 se P\d Nm]v-dn hmWv enkyp doPn-bt{]mhnkmn {]Jym]nXv . Cv Cut{]mhnkpI IqSmsX B{^n, Cen,P\n FnhnSfnepw ktlmZcnamkvXpXylamb tkh\a\pjv Tnpp. 2012se P\-d Nm]v-dn Aaemt{]mhnkns doPnb\mb hnae doPnbDSseSpp.skv tPmk^v kv t{]mhnkv

1988 cq]w sIm sk v tPmk^vkvt{]mhnkns {]Ya Bm\w NmXymvauv Im tImshv Bbncpp.1991 s{]mhnjy lukns Bm\w

Im\mSv Antn \Kdn ]WnXo`h\ntebv v amn.

hfbpsS \mhgnI ]nnSptmGeo-izm--bpsS ]mX ]np- Sv kv{Xo

imoIcW {]h\, ss{Ikv

hnZym`ymkw, BXpctkh\w, IpSpw_t{]jn-X-Xzw, anj {]h\w, kmaq- ltkh\w Fnhbvpw Imens NphscgppI a\ nemn ]pXnb t{]jnXcwKpw {]m[m\yw \evIn ktlmZcnam kzbw AnXcmbn tkh\w sNp30 `h-\--fmbn t{]mhnkns hfFn\nevpp. - AXn 23 Fw hcpg AXncq]Xbn, Asw t Impdwcq]Xbn, Hmtcmp hoXw Iq cq]Xbnepw, tImgntmSv cq]Xbnepw. IqSmB{manj\n Fp h\fpw Dv.tZhamXm t{]mhnkv

1988 PsaSp tZhamXm t{]mhnkv hnPb]pcw, sImn, sImw, Xncph\

]pcw, Bepg,]p\eq,s\mnIc Focq]XIfnembn hym]np InSpp. tImbp mna amXm h\amWv t{]mhn

kn. FeIv knSnkn

(t]Pv tijw 1

Manager, Principal & Staff Amalambika ISCE School

Thekkady-685536

NcaiXm_vZn BtLmjv BiwkI

ssZh-Zmkn aZ Geo-iz-bpsSssZh-Zmkn aZ Geo-iz-bpsS

NcaiXm_vZn BtLmjv BiwkI

Poh\mZw Cu ew ssZhZmkn Geoiz kv s]jyBb-Xn-\m sI-B-F-kn-kn 22-m-aXv P\-dAkwn hm-Ifpw ap ncw ]wn-Ifpw hm- Ifpw ASp e-n tNp- -Xm-Wv.

amt\PnwKv FUn hnip AtmWokns XomS\ tI{w, \mKSw

sdIvS. kl.hnImcn & XomSI

hnImcn, kl.hnImcn & hnizmknI


9/15

10 2013 Pqsse 21 Rmb

Bishop Dr. Stanly RomanPriests & Believers, Diocese of Kollam

Cuizc]qPbn \nv km[ptkh\ntebvv NmepIodnb PohnXw ssZhZmkn aZ GeoizbpsS

NcaiXm_vZn Pq_nen BiwkI

Bishop Dr Sel ister Ponn m than

Hearty wishes on the Centenary Celebrations of


tkh\ns ]pXpi_vZambn amdnbssZhZmkn aZ GeoizbpsS NcaiXm_vZn Pq_nen BiwkI

Director & Staff , Ashirbhavan, Ernakulam

km[ptkh\ns ]pXpPohnXw \InbssZhZmkn aZ GeoizbpsS NcaiXm_vZn Pq_nen BiwkI

Bishop Dr. Joseph KarikkasseryPriests & Believers, Diocese of Kottappuram

On this death centinary celebration, Prayerful wishes !Servent of God Mother Eliswas Mission with a vision.

Koratty Our Lady of Immaculate Conception ChurchVicar, Asst. Vicar & Believers

BtcmKy]cn]me\n\v Du \Inb kn.Sn.kn. k`m m]I


St. Francis of Assissi Cathedral, ErnakulamVicar, Asst. Vicar & Believers

Cu hnizm-k-hj-n hnizm-k-Po-hn-X-ns amXrIssZhZmkn aZ GeoizbpsS

NcaiXm_vZn BtLmjv hn. AtmWokns XomS\ tI{amb Xriq tk{Iv lmv ssZhmebns BiwkI

Vicar, Asst. Vicar & Believers

Infant Jesus ChurchErnakulam

Vicar, Asst. Vicar & Believers,


Prayerful wishes on the Centenary Celebrations of Prayerful wishes on the Centenary Celebrations of


10/15

112013 Pqsse 21 Rmb

""XmgpI, XmgpI atmfw XmgpI'' PohnXemfnXyns DZmamXrI

ssZhZmkn aZ GeoizbpsS NcaiXm_vZnPq_nen BtLmjv sImn cq]XbpsS {]m\miwkI

Bishop Dr. Joseph KariyilPriests & Believers

Diocese of Cochin

Cuizc]qPbn \nv km[ptkh\ntev NmepIodnb PohnXw

ssZhZmkn aZ GeoizbpsSNcaiXm_vZn Pq_nen BiwkI

(t]Pv 9 XpS) hnkns Bm\ambn \nesImpXv .

cPXPq_nenbpsS \ndhn \nptZhamXm t{]mhnkv Cvv 28 `h\fnembn ktlmZcnam hnZym`ymkw, BXpctk-h-\w, kmaq-lnI tkh-\-cw-K--fmbhranc, A\mYmeb, _pnamyw kw`hn IpnIpthnbpm]\w FnhnSfn \nkv Xpeambtkh\ ImgvNhbvpp. \nXy{hXhmKvZm\w sNbvX 169 ktlmZcnamcpw {]Ya{hXhmKvZm\w sNbvX 34 ktlmZcnamcpwt{]mhnknse hnhn[ taJ-e-I-fn{InkvXz\p`hw ]Ip \ev Ip iambD]IcWfmbn {]hnpp.Aaem t{]mhnkv

1979 doPnb\mbpw 1988 t{]mhnkmbpw hf Aaem t{]mhnknsBm\ tI{w X-e-bn- ep AaemtIm sh v BWv..

m]-Iknnpw ssNX-\y-n\pw

A\pkrXambn, Bgamb {]m\bn A[n-jvTn-X-amb t{]jnX {]h- \-vapXqw \ev In ss{Ikv Xh hnZym`ymkw,BXpc tkh\w, kmaq-ln-I tkh\w,ImenI{]kfmb ap ]e tkh\cwK--fnepw Ap-Xm-h-l-amb t\-

knSnkn k` hntZipwsImppv. Cv 22 h\ ASpAae t{]mhnkns Iogn 16 h\tNv Hcp doPn-b\pw hfsc `wKn-bmbn{]hn-p-p. Ch aqv AXn-cq- ]-X-I-fnepw 10 cq]XIfnepambn hy]np InSpp. kqtcymZbw apX AkvXabw hscFs \maw P\XIfpsS CSbn alXz]q-amWv F {]hm-NI hN-\-A\zamnsmv ktlmZcnam ssZhP\ns CSbn tbiphns\ al- Xzs-SppXn B\w Ispp. \nXy{hXhmKvZm\w sNbvXh 215 Dw {]Ya {hXhmKvZm\w \Snbh 74 Dw DssS BsI 289 AwK sXt Cybnse Aaem t{]mhnkn tkh\a\pjvTnpp.Bhnem t{]mhnkv

1959 Bcw`n knSnknbpsS BZyanj cwKamb hSt Cybnse t{]jnX{]h\ cwKw 1988 t{]mhn kmbnDbsSpIbpw sNbvXp.hSt CUybnse anj cwK- -fn-te-p k`-bpsS

BZys Imhbv ]v Gsd kmlk]qam-bn-cp-p. \n temI-sapw t]mbnFm krjvSnItfmSpw kphntijw {]kwKnphn F {Inkv Xp\mYs Blzm\wlrZ-b-n kzoI-cn-p-sImpw Ahn-

Sps ]cn-]m-e-\-bn Bg-tadnbhnizmkanpsImpap Hcp kwc`ambncpp AXv. `mj , kwkvImcw, hynI Chbnsemw hyXykvXamb coXnIfnepw ssienIfnepw PohnphcpsS CSbn tbiphns\ {]tLmjnpI FXvGsd Zpjv camWtm. C{]Imcw PohnXw\bnphv ssZhn\np {]Xn^ew hfsc hep-Xm-bn-cn-pw. kmktlmZcfpsSbnSbn\nv [mcmfw bphXnI ssZhhnfn kzoIcnv k`m afmbnXopsImv XfpsS PohnXw tbip\mY\mbn kq kaWw sNppshXv Gsd NmcnXmyP\IamWv .

_olm tI{-am-n-bp Bhnemt{]mhnkn\v Fp cq]XIfnembn 23 `h\- -fp-v. hnZym-`ymkw, BXp-c-tk- h-\w,IpSpw_t{]jnXXzw Fo {]h\aefn \nkzmamb tkh\w A\pjv Tnp-sImv i-amb {InkvXp-kmyw\evIpXn Cu ktlmZcnam AXoh{i sNeppp.enkyp t{]mhnkv

1998 t{]mhnkmbn Dbs enkyq

t{]mhnkv hnZym`ymkw, CShI {]h

\, IpSpw_t{]jnXXzw, kmaqlytkh\w ChbmWv {]h\taJeI. hyXykvX`mjbpw kwkv Imchpw ssIapXemnbhcpsS CSbn {Inkv Xz\p`htaIn iamb kmyw \evIpp.

Qmkn Bm-\-am-n-bp enkypt{]mhnkn\v 23 `h\ 12 cq]XIfnembn hym]np InSpp. kzw \mSpwhoSpw hnvA\ytZipt]mbn tbiphnskvt\lw ]Ip sImSpp Cu ktlmZ-cn-am ssZh-ns apn Ghpwhneshcmbn ]cnKWnsSpp.hntZ-i-an-j

sXtcky Ieomk`bvv B{^n, P\n, Cen, dphm Fo cmPy-fn m]n-X- am-bn-p 12 aT--fmWvhntZipXv. temIw apgph\nepw kphntijw {]NcnnpIsb tbip\mYsBlzm\a\pkcnv Fm a\pjypw BZnhykvt\lw A\p`hthZyampIsbDtitmsSbmWv Gsd {]Xn_fpw{]iv\fpw XcWw sNbv XvCu h\m]nXambnpXv . hn. At{XkybpsSt{]jnX ssNX\yw kzmbamnsmvCu ktlmZcnam XfpsS t{]jnXcwKv

Ip-ap-p Fm-hpw tbip-hnskmnyhpw kvt\lhpw A\p`hthZyamnsmSpp-Xn AXoh {i sNeppp. Cv B{^n anj\n aqpaTfpw P\nbn Bdp aTfpw Cenbn 3 aTfpw dphmbn Hcp aThpwkn-Snkn k`-bvp-v. BXp-c-tk-h-\hpwAKXn kwcWhpw BWv vChcpsS apJy{]h\cwK.

ssZhZmkn aZ GeoizbpsSNc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I CherupushpalayamKoonammavu - 683 517

Bishop Dr. Varghese Chakkalakkal(Administrator)

Priests & BelieversDiocese of Kannur


11/15


ssZhZmkn aZ GeoizbpsSNc-a-i-Xm_vZn BtLm-j-v Nc-a-i-Xm_vZn BtLm-j-v Nc-a-i-Xm_vZn BtLm-j-v Nc-a-i-Xm_vZn BtLm-j-v Nc-a-i-Xm_vZn BtLm-j-v

Biw-k-IBiw-k-IBiw-k-IBiw-k-IBiw-k-I

Bishop Dr. Vincent SamuelPriests & Believers

Diocese of Neyyattinkara

Cuizc]qPbn \nv km[ptkh\ntebvv NmepIodnb PohnXw

ssZhZmkn aZ GeoizbpsSNcaiXm_vZn Pq_nen BiwkI

ssZh-Zm-ktam.

temdkv ]pfnb\ns115mw PZn\w

BKv Fn\v

""AhnsS BgvN-tXmdpw Ip-km-cnpw IqsSIqsS ip:-Ip_m\ssIsmpw Xs acWbm{XbpsS kabw ]mp sImp InSncpp. Cu Zn\n hp Xs GI Bizmkw \ \nd adnbw F \akvImcw sNmpXpw As Xncp\maw hnfnpXpw Xs BbncpXn\m ASp hcph-scbpw klm- b-np \nev p- -h-scbpw \ \nd adn- b-sa- F t]cmbnhnfn ]Xn-hm-bn-cp-p. ISin Cu Xncp-\maw Xs Ftmgpw hnfnp sImp1913 Pqembv 18mw \p shnbmgv N cm{Xn HXc aWnv Xs 82mw hb naebmfnse BZy Iymkv {Xobpw kymk k`sb DcpsSpnbhcpamb I.Zn.aq.k._.k.ip: adnbns Geoizmsb hy ktlmZcn Imhn mK

yacWw {]m]nbpw sNbv Xp. Cu mKys ktlmZcn hgnbmbn Ctm aebmf n hfsc Iymkv {XoIfpw Ccp]Xn IqSpXembn IyIm{iafpapmbnp-v. C-s\- bp ]\fpsS h- \-bpw sImp Sn. ktlm-Z-cn-bpsS Hmsbpw \ne\npp'' (hcmpg \mfmKaw, hmeyw 3, t]Pv ,212213).

aZ GeoizbpsS Ahkm\\nanjsfpdnp

hnhcWw, \mfmKan \nv

skv temdkv Nv, CSsmn

k \ym-kn-Ipbm{iaw t]msempI\ymkv{XoIncpp Xm]w sNphmXm{ibs bmNnncp kv{XoIsSbm{Kls hcnp Xm kXzcwCShI hcmpsg ]n Iq\mhn\nIsSsbmcp hmIbn hn[htbeoizmbpwI]SadnbmX ]p{Xnbm apXaTaXp ]Wntnp sImSphsImw kl{kNXr- -i-tXz-b-XnsImpw hn[- h- X Ipn\pw ]mp-hmIpw acw ]\- shm-eXpsNmpw ]Sn hnImcw XoncpphmthKw hn[hbvpw X Ipn\pw {Kl`mKw Ignp IngtdnXnDulambv sNbvX sNdnb aTaXnZml-a-S-m-\n-cp-nbo kv{XoIsfDSs\ hn[hbpsS ktlmZcn bphXnIfpwDS\pSs\ hp ew kmZamIbmXSshmgnsI I\yp ]m- XnmsbmcpaTaXn\mbmtemN\ sNbvX\cwInm {Iqkp ]nbnShIk]p{X\mw ]\n _lpam\nbmwsk{K-mcn tXm-kv]m-{Z-Ko-b-Xhn{y-m-ep ]W-b--d-XpXadp afmw kv{XoIp Zm\ambv\a\ m sImSpm\mbn aq\pwha\t msS sImSpnXp ]m{Znbpw

Ccp]pcbnSaXp ]ns hmn KpcpHcp ]pcbnSaXp h--d-XpwAdp]pcbnSaXp sXnt\Ss hI{Ib-aXp sImSp-s- gp-Xn--Xn Xodp-ICcw aqp ]d-p-I-sfm-mnkXzcw I\ymaTw ]Wnbnphm.

I\ymkv{Xo aTw

aZ GeoizmbpsS kaImeoI\mbncp Iq\m hv kztZin kmhtZm hdoXv Xntmv Ihn Xm cq]n cNn Iq\mhv CShIbpsS Ncn {Xn \nv Hcp mKw.


12/15

132013 Pqsse 21 Rmb

ssZhZmkn aZ GeoizbpsSHma-Ip-ap-n {]Wma-tmsS!Hma-Ip-ap-n {]Wma-tmsS!Hma-Ip-ap-n {]Wma-tmsS!Hma-Ip-ap-n {]Wma-tmsS!Hma-Ip-ap-n {]Wma-tmsS!

Principal & Staff St. Pius X English Medium ICSE, ISCE, Kuttikanam, Peermade-685531

Mount Carmel Convent

Chathiath, Kochi - 682 012


ssZhZmkn aZ GeoizbpsSNcaiXm_vZn BtLmjv {]m\miw kI

Bishop, Priests & BelieversDiocese of Vijayapuram


Huh teUn Hm^v dmkw _knen, hm]mSw tam. tPmk^v Xntmv

(sdIvS & hnImcn)kl-hn-Im-cn-am, CS-h-Imw-K-

t^m:0484 2363952


13/15


A -bpsS lrZ-b-nAenhn s\pdnv Adnbmhtcm A\p`hnm- htcm Npcp-w. Pw \Ip- Xp-sImpam{Xa Hcph AbmIp- XvFv Iw sImv sXfnbnkpIrXP \psS apnGsd-bp-v. IpcninNp-h-nseAapX XpSp\ Cu ]ccCpw \ofpIbmWv . AcsamcpkpIrXkv acWbpsS \nemshfnnemWv tIcf k`bnv . Hcp\mSns apgp-h KXn-hn-K-Xn-I-fn]mfnbmIphm\pw Fm Xmacbn-e-bnse sh-sa- t]mseHn-t\mSpw Hn-t-cp-IbpwsNmsX \nXyXbntev ISpt]mb ssZhZmkn aZ GeoizmbpsS kpIr-X-]q-amb Hmbvv \qdv hjw XnIbpIbmWv.

HmwXpcpn PsaSpvIq\mhv hmIbnIpSpw_ntev h[p-hmbn FnbGeoizm `Xr-hn-tbm-Km-\-cwGsd-\m-fs {]m-\bvpwX]kn\psamSphnemWv kymkwkzoI-cn-p-Xpw Cu \mSnsapgp-h A-bmbn Xocp-Xpw.sNdpw apX Xs ImeLns Bhiy Idnv{]hnphm\pw Xs NppaphcpsS Bobhpw kmaqlnIhp-amb Dbbvmbn {]b- Xv\n-pIbpw sNbvX henb hynXzn\v DSabmbncpp aZ Geoizm. Itmenm Xncpk`bpsS]p{Xn F \nebn k`-bpsSImenIamb ZuXyntepw [oc

XtbmsS ImseSpphbv phmIgnp Fp-Xv Ah-fpsSkpXmcyamb hynXzns amv

hnnpp. temIkpJXyPnvkkwK]cnXymKnbmb{InkvXphns ]nmse t]mhpIF Xs Bm-`n-emjw

kn.ao\ knSnkn A\p{KlZmbnIkymk kzoI-c-W-n-eqsSkmm-XvI-cn--s-tmgpwkzw \mSn-t\bpw \mm- tcbpwlrZ-b-n kw{K-ln--h{]mn am{X-a ]ntbm

AhcpsS Da\n\mbn hnhmI {]h-\-vNpm ]nSnpIbpw sNbvXp.Xm m]n kymk k`-bpsS _mly Atm-kvX-e-{]-h-\-ambn s]Ip-n-I-fpsShnZym-`ym-khpw kmw-kvIm-cnIhfbpw GsSppsImmWvAh B ZuXyw \nhlnXv.

Iq\mhn Bcw`n tIcfnse {]Ya k\ymkn\o k`Ieom aqmw k`bmbn cq]saSpp. Iq\mhnemcw`nv hcmpgbntev ]dnp \Ss Cukymkn\o k` Cv temIns\m\m-`m-K-p-ambn ]-enp\np-p. tIc-f-k-`-bnseioiv aIfpw s{]m v A[n\nth

ifpw XSbWsan tIcf{InkvXym-\n-Iv hnZym-`ymkwAXym-h-iy-am-sW-dn alm-an-j\-dn-bmb _W-Un _-s\n ]nXmhv ]nI tXmdpw]nqS \n_amnbImeLambncpp AXv . kymkn\o k`-bpsS Bhn`m-h-tmsS s]ss]-X--fpsShnZym`ymksa Cu hy]nXm

hns kz]v \w kmmXv IcnmXpSn. 1868 Iq\mhnepw 1890 hcmpgbnepw aZ Geoizm

s]IpnImbp hnZymebfpw t_mUnpw Bcw`np.sXmgne[njv TnX hnZym`ymkn\vDu sImSp-p-Ibpw s]

Ipn-I-fp-tSbpw IpSpw-_n-\n-I-fp-tSbpw PohnX \nehmcw Dbphm ]cn-{i-an-p- Ibpw sNbvXpCu A.

Hcp \mSns apgp-h kz]v\-fpw lrZbntenb Cu A1913 Pqsse 18 XnbXn Xs \nXyk-m-\-n-\mbn hnfn--s-p.hcm-pg CS-hI ]n-bnASw sN- s aZ Geo- izm-bpsS `uXo-I-i-cocw hcm-pg sk v tPmk^v tImshn-ep kvarXn aWvU-]- n-tevamn m]ns-p. Cu Ipgnam

Sn {]mnphm\pw \n]dbm\pambn [mcmfw t] Cvhcm-p-g-bn Fp-p. Fmhymgmgvbpw ChnsS Znhy-_-enbpw a[y {]m\bpw \Spp. [mcmfw hnizm-kn-IGeoizmbpsS am[y{]m\-bpsS in-bn B{i-bnvssZhm-\p-{Klw {]m]n-p-p.\smcp IpSpw_n\nbmbn PohnpIbpw \IpSpw_sf hmsSp-p-hm ]cn-{i-an-p-IbpwsNbvX aZ Geoizm Xs PohnXImes t]mse Xs CpwIpSpw-_--fpsS kpn-XnpwIpSpw-_-{]-iv\- -fpsS ]cn-lm- c-n\pambn Xv kao]bm-sWp hnizm-kn-I Icp-

Xpp. {]tXyInv IpnIfnmZ- Xn-I Geo-izm- -bpsS a[ym\p{Klm IpnIsf e`nXmbn [mcmfw kmy-

Dv. AXpt]mse hkv XpIhSw,aZy]m\n \np tamN\w,Akp-J- kpJ-s-SpI XpS-nb At\Iw Imcykm[yGeoizmbpsS \man km[n-Xmbn hcm-p-g-bnse kvarXnaWvU]n kmy Dv .Cu temI-n-se- t]mse XsCpw AbpsS \ndkmn[ywhcm-p-g-bnse Hmtcm aX-cn-bnepw \ndp \nppvFv \mp-Im kmy-s-Sp-pp. I\yImebns aXnepIv ]pdndn Geoizm

R-fpsS IpSpw-_--fn-te,vBh-iy--fn-tev CdnhpsImncnpIbmWv.

ssZhw X\n-mbn Hcp-nb]XnbpsS NpcpfgnbpXn\pthnXp-cms apn X]-kn- cnp-hm Geoizm Isnb CSamWv hmIbn Xdhmnse Ifpc. I\ymkv {XnaTw m]npwapv AhfpsS GIm ]imebmbncpp AXv. AhnsSbmWvNn{Xie`w ]yqbnset]mseXs ssZhhnfnbptSbpw kymkn\ok`m m]-\-n-tbpwhenb ZuXy GsSpXv.Hpw cpw hj-a \o]{p hjfmWv {]m\bnepw X]knepw Ah AhnsS

NnehgnXv. Cpw Cu IfpcbpsS Xd Iq\mhn Ahtijnpp-v. If-p-c-ho-Sns ap`mK s]mfnp \onbtmgpw

s]mfn-m-\m-hmsX Ah-ti-jn-p Cu XdtbmSv tNv CvknSnkn k`hI Hcp \nXymcm[\tI{hpw {]m\m`h\hpapvtemI-ln-X-n-\mbn sImfp--s bmK-im-e-bnse Hcn-epwAW- bm An- t]mse ssZh-Xn-cp-ap-n \nXyw Pzen\nm\mbn Hcp -kaqlshmsSpm\mbn kzbw lhnkmbn amdnb h\amWnXv . ChnsShp {]mnphscmw CvB\nhrXntbmsSbmWv ISpt]mIpXv . GeoizmbpsS ZnhyImcpWy\Sbnse Pzenp kmn[yw t]mse knSnkn ktlmZcn-am Hmtcm-cp--cmbn CSbm kmn-[y-ambn ChnsS\nXymcm[\bv v apnepv . \mpImam-{X-a tZim--c--fn\npw {]m\mklmbn\pwIukn-en-n-\p-ambn ChnsS[mcmfw t] hp tNcppv.Ippsf e`nXntbpw IpSpw_-{]-iv\- Xo-Xn-tbpwtcmKkuJyw e`nXntbpw A\p`hkmyfpambn hopw IrXXtbmsS Iq\mhnse Ifpc h\nseph GsdbmWvHcp\mSns apgph AbmbnXo ssZhZmkn aZ GeoizhmIbn hmcmpgbntebpw Iq\mhntebpw `h\fnse sISm

hn-f-p-t]mse tim`n--bm-Wv\qdp hj Ignnpw lrZbfn \npw lrbfntevsImfpsSp hnip Zo]vXn.

X] ns bmKime: aZ Geoiz hj-- tfmfw {]mnv Xs ssZhhnfn Xncndn Iq\mhv hmIbn Ifpc hoSns Xd

A\p{Klhjw: At\Iv BizmktaIp hcmpgbnse aZ GeoizbpsS I_dnSw

St. JOSEP KRANKENHAUS

ssZhZmkn aZ GeoizbpsS NcaiXm_vZn BtLmjv {]m\mawKfw

Christ The King ConventPonnurunni, Vyttila - 682 019

ssZhZmkn aZ GeoizbpsS NcaiXm_vZn BtLmjv BiwkI


14/15

152013 Pqsse 21 Rmb

ssZh-Zmkn aZ Geo-iz-bpsS ssZh-Zmkn aZ Geo-iz-bpsS ssZh-Zmkn aZ Geo-iz-bpsS ssZh-Zmkn aZ Geo-iz-bpsS ssZh-Zmkn aZ Geo-iz-bpsS Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I Nc-a-i-Xm_vZn BtLm-j-v Biw-k-I

Provincial & CommunitySt. Josephs Provincialate, Thrikkakara

acnm kmn[yw: ssZhZmkn aZ GeoizbpsS uXnImhinjvSw AS wsImp hcmpgbnse kvarXnancnse I_dnSw

ssZhkn[nbntev NndIphncnv: aZ GeoizbpsS Ay\nanj fpsS OmbmNn{Xw

Ncn{Xaplqw: 2008 sabv 30\v hcm-pg sa{Xm-tm-eo tUm. Um\n-tb Amcp]dn aZ Geoizsb ssZhZmknbmbn {]Jym]npp.

ambn AbpsS IcpX: hcpwXeapdbvmbn aZ Geoiz Ipdnph Isgpp{]XnbpsS tImn.


15/15

5/-

2013 July 21 Sunday16RN No.KERMAL/2005/17134 Postal Regd. No. KL/EKM/639/2012-2014

Licence No. KL/CR/EKM/WPP-10/2012-14. Licenced to post without pre payment

Reg. No. KL/EKM/639/2006-2008, M6-14589/06, Edited by Fr. Antony Vibin Xavier Velikkakathu and published by Arch Bishop Dr. Francis Kallarackal (Patron) on behalf of the Latin Catholic Charitable Trust,KRLCC Media Office, Lucky Star building, Market Road, Kochi 682 035. Phone: 0484 2100208, Fax: 2361616. email: [email protected] , [email protected]. Printed at CIPT Press, Thoppumpady, Kochi 682 005.

hmgv-s Nmh-d Ipcym-tm-k-s\ma-n Fm shn-bm-gvNbpw

cmhnse 7.00\v Ip_m\, s\mth\10.30\v Ip_m\, s\mth\, ]cnip Ip_m\bpsS Bcm[\, t\n

5.00 \v Ip_m\, s\mth\

Ph:0484-2512266

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Jeevanadham Malayalam Catholic Weekly Jul21 2013

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