JESUS: HUMAN & DIVINEThe Human Jesus Revealing the Divine Person

Why Become Human? The human experiences of Jesus, of both joy and extreme sorrow,

sanctify = to make holy (whole) our own human experiences. Jesus reveals that every human experience can be a means of holiness

and spiritual growth. Our experiences and relationships allow us to grow as persons (another way of saying this is that we become sanctified).

Many people simplify Jesus’ life (He was born and then there was some stuff in the middle but then He died and rose) … THE STUFF IN THE MIDDLE (HIS EXPERIENCES) SHOW A JOYFUL JESUS! Don’t miss that! His life events ought to be an example for us!

This human Jesus, Who experienced everything that we experience, also took onto Himself the faith of the Jewish people.

Jesus subjected Himself under the Law of Moses and revealed the importance of obedience.

He does this in several ways: His parents have Him circumcised according to the Law of Moses (Lk. 2:21). He is consecrated to God in the Temple according to the Law, “Consecrate to

Me [the Lord] every first-born” (Ex. 13:22). He celebrates the Jewish religious holidays of Passover, Tabernacles, and

Hanukkah by fulfilling the Law and traveling to Jerusalem to properly celebrate by visiting and offering prayers in the Temple. (See Jn.2:13, 7:2, 10:22)

Environment

Ownership

The Jewish Jesus• We often forget that Jesus meant for the Jewish faith to be

the roots of Catholicism.

• We cannot have a good understanding of our faith without also having a good understanding of the Jewish

faith.

• We also need to understand the Jewish expectations of the

Messiah and how Jesus meets and exceeds those expectations.

• The Jewish faith is built on two major pillars: Monotheism &

Scripture (including the Law and the Prophets).

• Jesus certainly preached Monotheism, when asked about

the greatest commandment, Jesus quotes the great Jewish

prayer the Shema:

• Jesus also showed His love for Scripture (Lk. 14:16-22) and His

respect for the Law/Torah, “I have come not to abolish them (the Law

and the Prophets) but to fulfill them” (Mt. 5:17).“Hear, O Israel, the Lord our God, the

Lord is One and you shall love the Lord your God …”

The Jewish Messiah If Christianity is built upon Judaism we need to ask what the Jews

during the time of Jesus were expecting the Messiah to be? There were three different expectations for the Messiah within

Judaism in the 1st century.

The New Moses• Some among the

Jews were expecting the Messiah to be a new Moses for the

people.

• They expected the Messiah to renew and keep the Law

• They thought it possible that the Messiah may lead

them to a new “Promised Land” where they would

regain the freedom and blessings of the 1st Promised Land.

The King of the End

• Some Jews expected the Messiah to usher

in the end of the world and the

establishment of the new reign of God.

• Thus, the Jews welcomed Jesus on

Palm Sunday, expecting that He

might be ushering in God’s new kingdom.

• His death on the Cross brought an end

to their expectations., but the Resurrection

gave their hope back in a new way!

A Rebel King

• A minority party of the Jews called the

Zealots, thought that the Messiah was

going to be a political and military

leader who was going to crush the

Romans and restore the Kingdom of Israel

to the glory of the days of David.

• Jesus rejects this Messiahship because He recognizes that to

change anything, one must change

hearts through love not violence.

Life in 1st Century Israel• Israel in the 1st Century found itself

under Roman occupation.

• The Romans allowed local kings to have some control over their

territories –the king of the Jews at this time was Herod.

• The religious leaders of the Jews during this time were split into two

main parties: the Pharisees and the Sadducees.

• The Pharisees were a group of Jewish leaders characterized by

their strict adherence to the Law.

• The Sadducees were characterized by their

commitment to the Temple.

• Jesus clashed with both groups: the Pharisees over their hypocrisy

and the Sadducees over their denial of the resurrection.

Tension Within• During this time within the land of

Israel there existed a pluralistic society.

• Pluralism is characterized by the presence of many different ethnic, religious and cultural groups within

a country.

• This pluralism lead to tensions between different groups and Jesus

sought to diffuse those tensions.

• There were obvious tensions between the occupying Romans and the Jews – so Jesus preaches “love

your enemy” (Mt. 5:44) and “blessed are the peacemakers” (Mt.

5:9).

• There was also tension between the Jews and the Samaritans, so Jesus

goes to Samaria and preaches salvation to the Samarian woman at

the well (See Jn. 4:9ff).

“But the hour is coming, and now is, when the true worshipers will worship the Father in

Spirit and truth …” Jn. 4:23.

Jesus as Healer• Jesus spent much of His ministry

healing the divisions between peoples.

• He also focused on reaching out to those whom society had

overlooked, like the sick, the poor, and women.

• Jesus heals the sick throughout His ministry and His cures are

characterized by bringing instant relief to the person.

• Jesus shows His solidarity with the poor by being poor Himself and

encouraging generosity.

• Jesus treats women as just as in need of God’s grace and

forgiveness as men.

• Jesus even reaches out to the enemies of Israel, like when He

heals the Centurion's servant (See Mt. 5:8ff).

Jesus the Unifier • Jesus’ miracles and conversations,

His teachings and His prayers were all aimed at unifying people.

• Jesus taught that, “So, shall there be one shepherd and one flock” (Jn.10:16) – a main focus of His life and ministry was to draw all

peoples to Himself.

• In this way Jesus serves as the fulfillment of the Old Testament image of David – the King and

unifier of Israel.

• The unity which Jesus desired led Him ultimately to the Cross to

defeat sin – which was the greatest obstacle to unity.

• But, how does the Cross save and unite us?

Redemption• Throughout Church history there developed

many ways of discussing how we were saved by Christ:

• Recapitulation – this theology sees Christ’s headship over a new creation as

the pinnacle of Jesus’ work. The first Adam is representative of hostility and separation between God and man. But Jesus, as the New Adam, brings about a reconciliation

and union between God and man.

• Restoration – Original sin and all human sin made humanity the possession of the Devil; Jesus buys us back from the Devil

through His sacrifice on the Cross.

• Debt and Satisfaction – the injustice of sin required someone to pay the debt of

sin. No mere human being could satisfy the debt because how could we settle an

infinite debt? God becomes man to satisfy our debt as God and man.

The Mass• The issue with the Cross is how do we,

who live 2000 years after Christ, access the salvation won for us on that Good

Friday?

• We do so through the sacraments but most centrally through the Mass.

• The Mass is the re-presentation of Christ’s sacrifice on Calvary wherein we access

and receive the grace of the Cross in His Body and Blood – His very Divine Life.

• But, how does this happen? We need to remember that God and ourselves work

on two different planes of existence:God∞ ∞†

2013

Grace of the Cross

† 33AD Man

The Mass & Passover – The Jewish Roots of the Eucharist

The Mass is directly influenced by Old Testament Jewish Temple practice and by the Jewish feast of Passover. Let’s look at the parallels:

• Passover was eaten the day before Israel was delivered from slavery to freedom.

• The Israelites were saved from the angel of death by sprinkling the blood of the lamb on their doorposts.

• The Passover lamb was eaten without breaking any of its bones.

• God commands that the Jews keep the Passover as a memorial meal every year.

• The Last Supper was eaten the day before Christ died on the Cross to save us from the slavery of sin and death.

• We were saved through the blood of the “Lamb of God” which was shed upon the wood of the Cross.

• While Christ was on the Cross not one of His bones were broken.

• We have Holy Mass every day as a memorial meal of being delivered from death.

Hypostatic Union We have seen the real and dynamic results of the

human/Divine union of God and man in the Person of Christ. We have seen this in: Jesus’ common human experience with us, His work of overcome tension within Israel and the world, His passion and death, His awesome gift of the Eucharist, etc.

All of these “results” point to God’s deep desire to be one with mankind – this is the hypostatic union. The hypostatic union refers specifically to the union of the Divine and human natures of Jesus within the one Person of Christ.

But, everything that Jesus does affirms His desire to be with us! His Incarnation was the “watershed” event but His life testifies to His desire for unity with mankind, His death on the Cross certainly showed His brotherhood with us, His rule in Heaven now in and through the Church shows His desire for unity, and His promise of a united New Heaven and New Earth (Rev. 21:1) is the ultimate promise and goal of Christianity.

Everything that Jesus is shows His unity of Person and this unity is reflected in His eternal work of unifying all of God’s creation.

God is With Us!

• The humanity of Jesus reveals the great fulfillment of Isaiah's

prophesy that the Messiah would be “Emmanuel” – “God is with us!”

• This prophesy was no idealistic or poetic prophesy – God is really with us, in His assumed humanity, in His

experience, in His Divine/human rule over creation through the

Church, and in His future and final rule in the New Creation.

• Jesus is always in the midst of us, in the middle of where we are and what we are doing and if we live

life with this important truth always in mind, we will never stray too far

from Him.