JEWELS OF IMAN

I'm Already Half-Muslim!

99 Names of Allah

Love for the Prophet

Issue 5March 2015

Jumad-ul-Awwal/Thani 1436

Surely, I am Near!

www.islamic-ef.org

And much more inside...

Editor ial: Assalamu Alaykum wa Rahmatullahi wa Barakaatuh,

We begin by praising Allah, and sending salutations upon the best of humankind to walk the earth, Muhammad (peace and blessings of Allah be upon him).

Shaytaan has been practising his skil ls since the beginning of t ime. He has had the opportunity to work on the mill ions of generations before us. He has rehearsed his methods, ref ined his approaches, and repeated his tricks over and over. He knows every trick under the sun, and he has carefully laid out his traps around us. ?Indeed he sees you, he and his tribe, from where you do not see them. Indeed we have made the devils all ies to those who do not believe.? (Al-Araf 07:27)

Invisible to our eyes, he works tirelessly to ensure that we don?t succeed in attaining our goal. He promised to make it his mission to ensnare us and doom us to failure. ?? I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left? ? (Al-Araf 07:16-17)

Every step we take, we should tread carefully, for Shaytaan and his helpers awaits to trip us. We should be mindful of this fact, and make it our task to overcome his whispers. He calls us slowly, and inclines us to evil claiming he is our ?sincere adviser.?

We see evidence of his work all around us, look at the state of the people, look to their celebrations, and look to their l ifestyles. Shaytaan has embedded his activit ies in the core of their existence.

How can we leave ourselves free for even the blink of an eye? Shaytaan seizes every opportunity and wastes no time in leading us astray. It is no wonder the prophet supplicated, ?O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for the blink of an eye, and rectify for me all my affairs.? It is only with the help of Allah can we overcome the tricks of Shaytaan.

May Allah protect us, and keep us on the Siraat-ul-Mustaqeem, until our meeting with Him.

Bibi Zainab Dowlut,

Editor-in-Chief

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CONTENTSDawah :

Reflection: Beginner's Mistake

Muslims don't believe in Jesus

I'm Already Half-Muslim

l ink with your creator:

Ar-Rahman, Ar-Raheem

Surely I am Near

My Love for Him

Signs of the hour # 4

The Call to Success

journey to the hereafter:

Sel f Improvement :

Love for the Prophet

Exams

Muharramat: Superstit ions

Repentance # 1

sisters section:Hafsah Bint Umar

Adorning Oneself

having fun the halaal way:

Quiz Time?

Jokes of Rasulullah

3

Acknowledgement

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9

17

13

21

24

32

31

29

27

39

40

36

35

41

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REFLECTION: BEGINNER'S MISTAKE

Frustrating isn't it? As much as we keep on tell ing ourselves, we are doing da'wah for the sake of Allah, or keep on reminding ourselves to be patient, there are times, we slipped. We are only human after all. Dealing with another creation, isn't exactly easy.

When I f irst started changing my life and learning the sunnah, I felt l ike a Duracell bunny. You know that moment when you feel l ike you are f inally doing something right and you just want others to feel the same way you did. During those few months, I was actively voicing out my opinion on things. I proudly labelled my energetic and enthusiastic approach as da'wah. Admittedly, I got frustrated a lot. I was angry, and kept on questioning myself , ?didn't they see what they did was wrong??, ?I have told them that, why are they stil l doing it?? It was eating me alive. I got myself in trouble a few times. With the litt le knowledge that I had, I indulged myself in debate, both online and off l ine.

One day, I was reading an article by an ustadh from neighbouring country. He pointed out that we are just a reminder. We do not have any power to change others. We can only remind them, and we leave the rest to Allah. It hit me. This is what I was lacking and what I didn't understand when I did my da'wah. It wasn't up to me. I conveyed, and the end result is up to Allah, May He Be Glorif ied. I was just a post-it note on someone's desk or fridge. Whether they would keep the post-it note, or throw it away, that wasn't up to me. I had no say in that.

After all the trouble I encountered during the

f irst few months, I learnt my lesson hard. Da'wah isn't simply preaching with words. Da'wah can be done by our actions, our manners. No one is going to listen to you, if you are harsh with your words. No one is going to listen to you if you start your speech with slander. Da'wah needs patience. Who is going to listen to you, if you become angry when someone disagrees with you? Da'wah needs strategy. You don't go to someone and accuse them of being people of innovations, when they don't even know what they did was wrong. You don't go to a Christian and mock their belief. Da'wah needs knowledge. One of my fatal mistake was that I preached, with no knowledge. I ended up debating on things in which the scholars dif fer in opinion.

I realised that during those f irst few months, instead of gaining friends, I gained enemies. I had people warning against me, and calling me names. Once I changed my approach, with Allah's will, da'wah was more fun, and I enjoy explaining and talking to people. I keep on reminding myself that I am here to do the job, to convey this message, and Allah will do the rest. We keep on preaching the importance of da'wah. What we forgot to preach is that we are nothing but a humble servant. We are a reminder. We are a reminder for our brothers and sisters. We are a reminder for our family. We are a reminder for ourselves.

?So remind, [O Muhammad]; you are only a reminder. You are not over them a controller.?

(Surah Al Ghashiyah, 88:21-22)

By Anisah Matasim5

?I gave her endless advices, she stil l wouldn't l isten!?

?I told him the rulings on this, but he chose to ignore me!?

?I have been reminding you about this again and again, but what did you do??

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"We are just a reminder. We do not have any

power to change others."

MUSLIMS DON'T BELIEVE IN JESUS

Muslims believe in Jesus, revere him, hold him in high honour and love him. In fact, it is part of the Muslim belief system to acknowledge Jesus, or in Arabic, Isa, as he is known. The dif ference arises in that Muslims, believe him to be a prophet of God, not a son of God, nor God himself . He was messenger sent to the Children of Israel, l ike many other prophets before him. Muslims believe he was born of a miraculous birth without a father. His mother Mary (Maryam in Arabic) was a chaste woman and did not have a husband. ?And mention in the Book, the story of Mary. When she withdrew from her family to a place in the East. And she took in seclusion from them a screen. Then We sent to her Our Angel, and he presented to her, himself as a well-proportioned man. She said, ?Indeed, I seek refuge in The Most Gracious from you, (so leave me), if you should be fearing of Allah.? He said, ?I am only the messenger of your

Lord to give you news of a pure boy.? She said, ?How can I have a son when no man has touched me, and I have not been unchaste?? He said, ?Thus it will be, and your Lord says, ?It is easy for Me? and We will make him a sign to the people, and a mercy from Us. And it is a matter already decreed. So she conceived him, and she withdrew with him to a remote place.? (Surah Maryam 19:16-21)

This is story of the birth of Jesus as is believed by all Muslims. Jesus did not have a father, his mother was a pure and chaste woman who guarded herself . Allah simply willed for Jesus to be, and he was. Allah created Adam without mother or father, so how can the creation of Jesus be any more dif f icult?!

Muslims also believe that Jesus was among the best of the Prophets (known as ulul ?azm), along with Abraham, Moses, Noah and Muhammad, Peace be upon them all. They

were chosen by Allah, and possessed a strong will and determination in fulf il l ing their duties of prophet hood. They endured the negativity of their people and bore the torture with patience. Jesus was also special in that he performed many miracles. He spoke from the cradle, amongst others, ?So she pointed to him. They said, ?How can we speak to one who is in the cradle, a child?? He (Jesus) said, ?Indeed, I am the servant of Allah. He has given me the scripture and made me a prophet. And He has made me blessed wherever I am, and has enjoined upon me prayer and charity as long as I l ive,? (Surah Maryam 19:29-31)

?And a messenger to the Children of Israel, ?Indeed I have come to you with a sign from your Lord in that I design for you from clay the like of a bird, then I breathe into it and it becomes a bird by the permission of Allah. And I cure the blind and leper, and I give life to the dead, by the

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Many people are of the opinion that Muslims disregard Jesus, as he is a symbol of Christianity. However, the opposite is truer than can be explained. With Easter coming up,

this issue needs to be set aright!

Misconception # 3

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permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are indeed believers.? (Aal-Imran 03:49)

Jesus (peace be upon him) performed many other miracles, and it is part of a Muslims belief to accept this. Jesus had no super power, rather it was by Our God?s permission that he was able to perform these wonders. Indeed, this was a sign to the people whom he was sent to, and to us today. For who can perform such tasks except with the aid of only God! Jesus was no more than a messenger of Allah, as he himself said, that his miracles were accomplished by only God?s permission.

Jesus worshipped the only

One God alone. He was a servant of Allah, obedient to His commands. He prayed and worshipped the only God as was prescribed for him. He was not a god on earth, nor was he the son of God. He ate food, drank, and prayed. It is not for any divine being to indulge in the same activit ies as the creation. Allah is far superior to His creation. Jesus was only a messenger of Allah, who was sent to earth to teach the people about Allah.

With Easter round the corner, it?s important that we cover another point of dif ference; the crucif ixion of Jesus. Muslims believe Jesus, was not crucif ied, though it was made to seem so. We believe that Jesus is alive, and will return to earth near the end of t imes. Allah says in the Qur?an, ?And

their saying, ?indeed we have killed the messiah, Jesus the son of Mary, the messenger of Allah.? And they did not kil l him, nor did they crucify him, but another was made to resemble him to them. And indeed those who differ over it are in doubt about it. They have no knowledge about it except the following of assumption. And they did not kil l him for certain.? (Surah An-Nisa 04:157)

Muslims revere Isa (peace be upon him), we admire him, and venerate him. He is one the greatest Prophets, and his signif icance is il lustrated by the fact that he is mentioned 25 times in the Qur?an by name, whereas Muhammad (peace be upon him) is only mentioned 5 times by name!

By Bibi Zainab Dowlut

I'M ALREADY HALF-MUSLIM!

Christianity can become really complex when you try to get a deeper understanding. We are forced to believe that God is one who exists in three forms (Father, son and Holy Spirit ? and to this day I cannot comprehend what the Holy Spirit means) but this subject will not stand strong to test by reason. So, by the time I was starting to reason with everything in life and reason with what I was following; I was not convinced. My church going reduced, prayer meetings and being part of religious gatherings reduced too. My belief in God and that we are accountable to a higher power was there, but a religion as a means to it, was not something I believed in. There was a profound hypocrisy I saw in people around me and in the common belief that religion needs to be changed to suit the times we live in. It simply makes religion an evolving philosophy to suit our requirements and comforts, accommodate our vices and pleasures. It was not really appealing to me and I never felt humbled in front of it either. I never knew what

Islam was and I thought it was just another religion out there which was more ritualistic l ike Hinduism. I chose to live by my own moral code of judgement using reason to judge between good and bad. Reason, is one of God?s greatest gif ts and that should be used to drive your conscience in the right path. It was during this time I realised the concept of Interest to be an Evil scheme designed to drain you out of your earnings slowly but steadily. I did believe that women should be appropriately clothed to avoid any harm being done to them. I also followed principles such as ?never return a gif t to show your displeasure? etc? A friend of mine told me that I am already a half Muslim and I laughed. I was told that all this was in the Qur?an which tells us what we follow. Then, I slowly started learning what Islam was all about. It was just another intellectual quest for me. I read this book ? The Qur?an and The Bible, in the light of science, by Dr. Zakir Naik. I was not only surprised by the scientif ic accuracy of the Qur?an against the Bible

but also realised it wasn?t very dif ferent after all. The facts were simple

-It was the next book revealed after the bible.

-The book has not been changed to suit the times, rather whatever the time or era we live in, we live by it (the word from Allah) which is something that I was looking for but I never believed existed.

-It also exists in the original language that it was revealed

In fact, I found it very hard to accept such a thing init ially because of the delusional world we live in. So, I decided to learn more and I started watching a lot of videos of Dr. Zakir Naik on comparative studies and also on explanation of the Qur?an and I was surprised by it. A book that has never been changed, in its original language and many people know it by heart. I found it hard to ignore what I was seeing. It was no longer another intellectual quest but it was the ultimate truth. I saw another video by Brother Yusuf Estes explaining to a

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I was born and raised in an orthodox Christian family which includes the routine of going to church every Sunday, attending regular prayer meetings and sermons. I grew up with a strong

belief that there is a God, but I was never a religious person.

young man ? Gabriel, why he chose Islam from being a Christian and that really moved me. I could relate to him so much. At this point, I was almost convinced of Qur?an, but I did not accept Islam yet, as I wanted to learn more about the Prophet who had revealed this book. On many Non-Muslim sources, there are many controversial mentions about him and I wanted to clear my misconceptions. I have come across many Muslims who happened to be the most humble and self less people I have ever encountered in my life. If they were to follow the ways of such a controversial man, how can they be so genuine? I searched for answers to clear my misconceptions and wanted to read his biography from an authentic source and I read ? When the Moon Split. I was so much attracted to the person he was. I used to wonder why so many Muslims follow the Hadiths and try to be like him. He indeed deserved to be called the greatest man to have ever lived on the face of the earth. I sometimes read an incident or his way of dealing with a situation many times over. Such was the extent to which I adored him and his ways. The bible says ? ?Seek ye the truth and the truth shall set you free? when I did that,

this is where my quest for truth ended. I was convinced of Islam and that Mohammed (peace be upon him) was the Messenger for the whole of mankind. I knew Islam was not just a religion for the weekend, but it is a way of l ife. It was a very simple, uncomplicated and right way of l ife. I accepted Islam whole-heartedly. Although, My arrogance stil l never faded away. I stil l disagreed on one aspect. I hear every scholar say ? ?If the Qur?an says it, you follow it and don?t question it. Allah has a reason and Allah is the master planner? etc. Well, I?d say let me just scrutinise its purpose before I follow just to be sure. Until this point, I did exactly that. I had no objection to believe that Islam was the truth, but I was one step less closer to Allah, because I wanted to check the purpose or logic for all His words before I followed it. (I just thought the Quran is irrefutable so there is no harm to question to get a deeper understanding).

I had many questions and got my answers through some unexpected ways, I just believed it was just logic of l ife. There was one question to which I simply was not convinced with any answer to it. This was for a very long time, though I was convinced

with many teachings of Islam, I was not convinced about ? Why perform wudu before Salah? I really could not comprehend why wudu was necessary theoretically speaking. Some of the questions I asked myself was - Why wouldn?t Allah listen to us if we are unclean?

What is this concept that Salah becomes Invalid?

Why would Allah force someone to be clean to pray or talk to him? Can we tell a daily worker, a mechanic, a roadside vendor, a traveller, a salesman walking door to door etc ? come clean and talk to me! How rude and cruel is that? Why would Allah do that? Why is He so harsh or cruel?

All these questions, because I really did not understand the logic behind wudu and I was not convinced with anyone?s explanation. Anyways, I was about to do my prayer for the f irst t ime and I had learnt how to perform wudu as well. So I went ahead and performed wudu for the f irst t ime. When I completed wudu, I felt so ashamed of myself . I just knew how wrong I was and my questions were! After wudu I felt so fresh, energetic and clean. I felt that I had done something on myself and re-energised myself . It just dawned on me ? Allah doesn?t ask us to do it for Him, but He

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wants us to do it for our own good. I was arguing that a daily worker, a mechanic, a roadside vendor, a traveller, salesman walking door to door etc ? can remain dirty and stil l pray but Allah gives them a reason to refresh themselves, energise themselves, not once but 5 times a day. Mashaallah! So self less is His love for us and when I felt that love at that

moment, it really humbled me. I went on to do my f irst prayer. I just knew from then on ? Whatever Allah gives is for your best, you just have to trust him and thank him. Ask not for what we want but for what?s best for us and trust Him to do the rest. He knows best and He alone knows best.

One of the best things that was appealing about Islam, is

the simplicity it has to all aspects of it. There are many people like me who have the same misconceptions I once had about Islam. In the near future, I would spend more time to learn in detail about the simplicity in the concepts of Islam and it?s applicability to everyday life but hopefully in a much less arrogant way!

Frederick Stephenson, for AAT

LINK WITHyour creator

AR-RAHMAN, AR-RAHEEM Linguistic meaning: They both are taken out from the word ?rahmah? meaning ?mercy?. And

?mercy? has vast meaning such as softness, kindness, and compassion.

Legislative meaning: Allah is the Most Merciful, whose mercy encompasses all of His creation in the earth.

?? but My mercy encompasses all things? "

(Surah Al-A?raf: 156)

The goodness, love, kindness, provisions that we get is due to His mercy. Similarly, due to His mercy our fear, trials and abominations are turned away from us. Allah Says:

?And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.?

(Surah Al-A?raf: 56)

In general terms these two names have the same meaning- say it the Most merciful, the Most Gracious, The Most Compassionate, etc which in Arabic means (rahmah). The dif ference is in their

quality, usage, time and type of mercy.

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Ar-Rahman ,Ar-Raheem are the two names which is of dignif ied excellence. Let?s dig into their collective meaning- linguistic and legislative (Allah will ing) to f ind its jewels.

Asma Was Sifaat # 4

Knowledge has its own effects, and knowledge of Islam depending on the intention affects our Iman (faith) in a positive way as mentioned in the below aayah:

?And whenever there comes down a Surah (chapter from the Qur'an), some of them (hypocrites) say: "Which of you has had his Faith increased by it?" As for those who believe, it has increased their

Faith, and they rejoice.? (Surah Tawbah 09:124)

Allah?s names are found at the end of almost every ayah (verse) of the Qur?an. The effects of this name on our Iman (faith) are as follows:

- We come to know of Allah?s essence of Mercy. There is and will not be any change in it nor can one transcend the quality.

- Allah has sent to us Prophets (May peace be upon them all), books, knowledge about His names, etc as a mercy on us all.

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- He has bestowed Mercy between us and the wild:

Salman reported that Allah's Messenger said: Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah

would make full (use of Mercy). (Sahih Muslim 2753)

- Allah?s mercy is wide and encompassing - Allah?s mercy overpowers His anger. It is narrated by Abu Huraira (may Allah be pleased with him): Allah's Messenger said, "When Allah completed the creation, He wrote in His Book which

is with Him on His Throne, "My Mercy overpowers My Anger." (Sahih al-Bukhari 3194) - Allah loves us and have more mercy than a mother.

It is narrated by ` Umar bin Al-Khattab: Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to

feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the f ire?" We replied, "No, if she has the power not to throw it (in the f ire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son." (Sahih

Al-Bukhari)

- Showing mercy to others is great ethics. It is narrated by Narrated Usama bin Zaid: ?? The Prophet replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is

merciful only to those of His slaves who are merciful (to others). (Sahih al-Bukhari 1284)

- Allah (May He be exalted) stated few blessings as mercy. Such as:

?And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with dif f iculty. Thus do We diversify the signs for a

people who are grateful.? (Surah Al-A?raf: 58)

?Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.?(Surah Al-Isra: 27)

?? And We have sent down to you the Book as clarif ication for all things and as guidance and mercy and good tidings for the Muslims.? (Surah An-Nahl: 89)

- How to ask Allah?s mercy:

It is narrated Abu Huraira that Allah's Messenger said, "None of you should say: 'O Allah, forgive me if You wish; O Allah, be merciful to me if You wish,' but he should always appeal to Allah with determination, for nobody can force Allah to do something against His Will."

(Sahih Al-Bukhari)

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Now, reading so much about Allah?s mercy and what effects it, must already be felt in our hearts, and we must be in love with Allah (May He be exalted), isn?t it? Our hopes in Him and our

relationship with Him become stronger than before. We have a yearning for His special Mercy so we increase our good deeds. We obey Allah and His Messenger. Our hearts overf low with love and

mercy for the Humans and other creatures.

May Allah with His mercy make us among the good doers, indeed Allah is the Most Merciful. -

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"SURELY I AM NEAR"And when My servants ask you concerning Me, then surely I am very near; I answer the

prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way. (Al-Baqarah, 02:186)

This is one of the most beautiful ayahs, Allah mentions us by saying "My Slaves?, not ?the slaves' or just simply slaves, but 'MY' Slaves. You know when we love someone ,we usually use the term 'My' ,and its simply heart touching that, Allah -The Magnif icent, The Exalted, High and Supreme as He is, calls us, the lowest of the low (because we are slaves and nothing is lower than a slave) "My slaves". And He Majestic as He is, Glory be to Him, actually says that "He" is near. No words can describe this, The All Mighty says that He is near! Even though we sin by day and by night, it is sometimes just simply remarkable, that we use the gif ts of Allah, l ike our eyes, our ears, our hands etc. to transgress, disregarding the fact that Allah might just take away these gif ts. I wonder how can we be so arrogant, so haughty and not care about sinning, while we are all well aware, that the All-powerful, is watching us. It just amazes me; Ya Allah, You are so lofty, so High and stil l you honour us by being so close to us.

At t imes, when we are in ?spirit dampening? situations, with depression engulf ing us , it?s

usually then, when we call out to Allah, and then when our problems are solved as if it were a miracle, we know, that truly Al-Mujeeb, Allah's help is indeed near. I thereby conclude by appealing to all my brothers and sisters to inculcate the act of praying, for verily what more incentives do we want than the aforementioned ayah for Allah?s love for us, despicable and abhorrent as we may be and we should keep in mind that indeed praying to Allah is also considered as an act of worship. By Bint Hasan

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MY LOVE FOR HIM

Often when we love someone, we are constantly thinking about them. We try our best to do everything to please them and we will sacrif ice our time, effort and possessions in order to make them happy and to make them love us in return. When people fall in love, they can change completely for the better or for the worse. Some people lose sleep because all they can think about is their beloved, others lose their identity and become who their lover wants them to become, and some even disobey and cut off family ties in order to be with their beloved. Love makes one experience intense attachment, deep devotion and a sense of longing. When we love someone, we do not want to share them with anyone. We want to keep them to ourselves and we want to show the world how much we love them. Although love is a beautiful thing, we need to be really careful who we put all that t ime, effort, and dedication towards.

"And from among mankind there are some who take for themselves (objects of worship as) rivals to Allah, loving them as they should (only) love Allah. And those who believe are stronger in their love for Allah." (Al-Baqarah 2:165)

We must beware of loving someone so much that we begin to idolize them resulting in worshiping them. The creation was not created to be worshiped. Rather the Creator who created the creation is the One to be worshiped alone, with no partners. We must realize that the love we have for the creation will always be temporary and that the one we love, may not love us back. The one we love may be the one

who breaks our heart and makes us lose hope in all of mankind. The one we love so much may be the one we end up hating. The one who we love so much may be the one who brings us to our demise.

Ibn Taymiyyah said, ?the more the servant loves his Master, the less will he love other objects and they will decrease in number. The less the servant loves his Master, the more will he love other objects and they will increase in number (Majmu Fatawa [1/94])

True love is when you love someone and He loves you back unconditionally. He constantly forgives you no matter how many times you have wronged Him. He provides for you everything you need and want. He knows what is good for you and He always knows what is in your best interest. He protects you from harm and evil. He makes sure that you are constantly learning and changing into the best person you can be. He always gives and never ask for anything in return except for your loyalty and gratitude. His love for you is more than that of a mother's love for her child. He never forsakes you and He never abandons you whenever you need Him the most. He is Always there. His Mercy is greater than His Wrath and He never burdens anyone with more than they can bear. He is Kind, Patient, Peaceful and Loving. He is Allah, the One who Created you.

Umar ibn al-Khattaab said: ?Some prisoners were brought to the Messenger of Allah (peace be upon him), and there was a woman among the prisoners who was searching (for her

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Almighty Allah said: ?Say (O Muhammad): ?if you (really) love Allah then follow me (i.e. accept Islamic monotheism, follow the Quran and Sunnah), Allah will love you and forgive you your

sins. And Allah is Oft-Forgiving, Most Merciful.? [Aal Imran 03:31].

Heart Softeners # 2

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child). When she found her child, she embraced him and put him to her breast. The Messenger of Allah said to us, ?Do you think that this woman would throw her child in the fire?? We said, ?No, by Allah, not if she is able not to.? The Messenger of Allah (peace be upon him) said, ?Allah is more merciful to His slaves than this woman is to her child.?? (Agreed upon. Al-Bukhaari, 5653; Muslim, 6912.)

Should we then not direct all our love and focus towards the One who created us? The One who promises everlasting eternal bliss with palaces made of gold and silver! No creation could ever promise another creation the true Paradise that which Allah, the Almighty has promised: ?And their recompense shall be Paradise, and silken garments, because they were patient. Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon). And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. And amongst them will be passed round vessels of silver and cups of crystal, crystal-clear, made of silver. They will determine the measure thereof according to their wishes. And they will be given to drink there a cup (of wine) mixed with Zanjabil (ginger, etc.), A spring there, called Salsabil. And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion. Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.? (Al-Insan 76: 12-21)

The only way we can attain such eternal bliss is by loving Allah more than loving the creation and worshiping Him alone while following the Messenger of Allah (peace be upon him). True love is not real love unless it is for Allah. When

you truly love Him, nothing else in the world matters because you will feel tranquill ity, serenity, peace in your heart, soul, and mind. True love for Allah is when you exist knowing that your sole purpose in life is to please Him and Him alone. We live our lives every day fall ing in love with the wrong person and as a result of that, we fall into depression, suicide and no longer knowing what our purpose in life is anymore. Loving the Creator more than the creation will lead to an eternal l ife of happiness and joy that we will never f ind anywhere else except with our Lord, Allah.

By Umm Abdur-Rahman

Journey to the hereafter

SIGNS OF THE HOUR

The Hour would be dreadfully grievous. Each and everyone, either the believers or the non believers, would be perturbed. Everyone of us would be in shambles. Our hearts would rent apart. There are signs which are foretold to us.

Many of the signs prophesied by the Messenger (peace and blessings of Allah be upon him) have already appeared! Some of the examples of these signs are:

1. The spread of Riba (usury, interest): One of the prevalent signs is consuming interest. We all know that taking interest is haram, but do we know the reason why is it haram? Because Allah (Glory be to Him) declared it as haraam (forbidden). ?Those who swallow down usury cannot arise except as one whom Shaytan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall

have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)-- these are the inmates of the fire; they shall abide in it.?

[Surah Al-Baqara, Verse 275:]

2. Condoning music:

Many people have started propagating that music isn't haraam. Despite the clear prohibit ion of music and musical instruments, many of them are embarking on legalizing it.

In Surah Luqman Allah (May He be glorif ies) declares,?And among the people are those who purchase idle talk in order to mislead others from the path of Allah in ignorance.? Scholars are in agreement, the verse quoted above refers to music and musical instruments. Music is nothing but a f ilthy and obscene talk. The younger generation mostly f ind it arduous to stop listening to music. One solution to cease from this sin is to sincerely ask for Allah's guidance. "Music sounds sweet but in it is a poison for heart." - Sumayya Hamed

3. Acceleration of time:

There will be no quality in time. A year will be like a month. A month will be like a week. A week will be like a day. A day will be like as if an item has caught f ire and quickly turns into ash. Indeed! Time is running swift ly. The most prudent is the one who makes proper util ization of t ime. Make use of t ime in order to attain Allah's pleasure. We are here in this world to enjoin the good and forbid the evil! Endeavour to collect good deeds before the time elapses. Don?t wait until the appearance all the signs of Qiyamah humbles you into prostration! May Allah (Glory Be To Him) help us attain Jannah and May He forgive our sins. Ameen

By Maha Bint Nayeem

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?Are they waiting for anything except the Hour, to come to them suddenly? But its Signs have already come!?(Surah Muhammad 47:18)

Signs of the Hour # 4

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?Are they waiting for anything except the Hour, to come to them suddenly? But its Signs have al ready

come!?(Surah Muhammad 47:18)

THE CALL TO SUCCESS

It?s true, believe me, I am not being facetious, indeed our Lord is Al Wadood (The most Loving) that He has given us so many opportunities to taste the bliss of paradise.

Abu Hurairah (May Allah be pleased with him) narrated: ?We were with the Allah?s Messenger (Peace and Blessings be upon him), when Bilal got up and called for the prayer. When he f inished, Allah?s Messenger (Peace and Blessings be upon him) said, ?Whoever says (the same words) as he (the Mu?adhdhin) says with certainty, will enter paradise.? [An-Nisaa'i, authenticated by al-Albani in Sahih at-Targhib wat-Tarhib no. 255]

Another stupendous hadith in this context is narrated by Umar ibn Al-Khattab (May Allah be pleased with him) that the Messenger (peace be upon him) said, ?When the Mu?adhin says, ?Allahu Akbar, Allahu Akbar (Allah is Greatest, Allah is the Greatest),? and you say, ?Allahu Akbar, Allahu Akbar?, and when he says,

?Ash-hadu an laa ilah il la-Allah (I testify that none has the right to be worshipped but Allah),? you say, ?Ash-hadu an laa il laha il la Allah?, and when he says, ?Ash-hadu anna Muhammadar-Rasoolullah (I testify that Muhammad is the Messenger of Allah),? you say, ?Ash-hadu anna Muhammadar-Rasoolah?, and when he says, ?Hayya ?alas-Salat (Come to prayer).? You say: ?La hawla wala quwwata il la bil lah (there is neither might nor any power except by Allah),? and when he says, ?Hayya ?alal falah (Come to success)?, you say, ?Laa hawla wala quwaata ila bil lah (there is neither might nor any power except by Allah),? and when he says, ?Allahu Akbar, Allahu Akbar (Allah is the Greatest, Allah is the Greatest), then make a response, Allah is the Greatest. When he says, Laa ilaha il la Allah (there is no god but Allah)? you say from your heart (with sincerity), ?Laa ilaha il la Allah,? You Will Enter Jannah (Paradise).? [Sahih Muslim]

If we pull in the string of logical reasoning, we undoubtedly will realize that truly the athaan is indeed one of the most important reminders, it is the reminder to Salah (prayer), a reminder that indeed in Salah is our success.

A quote in this context:

?Indeed, the case of man is strange, they keep running behind success, yet disregard the call to success.?

Therefore, I conclude by appealing to all my brothers and sisters to truly pay attention to the athaan and respond accordingly. We exhibit such keen concentration in so many useless gossips in life that truly our conscience ought to prick us the next t ime we ignore the athaan!

Another priceless incentive that I would like to mention is the hadith described by Anas (May Allah be pleased with him) where he narrates that Allah?s Messenger (Peace and Blessings be upon him) is

reported to have said: "A   24

Amidst the pandemonium of life, one gets exposed to different varieties of sounds, some halal some haraam. In most cases, it is an involuntary action, but are you aware that if you

voluntarily l isten to a particular reminder with the proper intention and with the proper etiquette and decorum, you have in fact established for yourself the most wondrous thing that

any soul could have asked for? paradise!

Ways to Jannah # 5

supplication made between the Adhan and the Iqamah is not rejected.? [Abu Dawud, and authenticated by al-Albani in Sahih at-Targhib wat- Tarhib no. 265]

Keep in mind that one should strive to perfect themselves and learn the supplications after the athaan. One should know the etiquettes for making dua and do so with utmost sincerity.

Finally lets always keep in the mind the hadith narrated Abu Sa?eed al-Khudri where he says: Allah?s Messenger (Peace and Blessings be upon him) said, ?Whenever you hear the Adhan, say what the Mu?adhdhin is saying.?  [Sahih

al-Bukhari, volume 1, Book 11, Number 585]

May Allah help us in our quest to attain Jannah and we thank Him for His Mercy and Love.

Bint Ayesha

(For more information about dua go to aateam.org/blog/etiquettes-of-making-duaa/ )

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Self Improvement

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LOVING THE PROPHET

?There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.? (Surah At- Tawbah 09:128)

Are we not capable of loving him back, as he loved us and stressed for us day and night. It is easy to love him back i.e. just by following his Sunnah, and of course those practices will benefit us in this world and the hereafter. It is always beneficial for ourselves and the people around us.

Allah tells us that the obedience to the Prophet (peace and blessings of Allah be upon him) is obedience to Allah. Allah says in the Holy Qur?an :

?He who obeys the Messenger (Muhammad), has indeed obeyed Allah, but he who turns away, then we have not sent you (O Muhammad) as a watcher over them? (Surah Al-Nisa? 04:80)

Moreover, Allah has warned us against fail ing to obey him, and that this may lead a Muslim into shirk slowly. Allah says:

?Make not the calling of the Messenger (Muhammad) among you as your calling one of another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger). And let those who oppose the Messenger?s (Muhammad?s) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements) (among the sects) beware, lest some Fitnah

(disbelief, trials, affl ictions, earthquakes, kil l ing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.? (Surah Al-Noor 24:63)

Moreover Allah orders us to honor our Prophet, and an order from Allah if denied, will lead to hellf ire.

?In order that you (O mankind) may believe in Allah and His Messenger, and that you assist and honor him, and (that you) glorify (Allah?s) praises morning and afternoon.? (Surah Al-Fath 48:8-9) Also, Allah has told us that the status of Prophet hood which he gave to His Prophet (peace and blessings of Allah be upon him) requires the believers to respect and venerate the Prophet (peace be upon him). To be a true believer we must love the Prophet more than our wealth, our family and ourselves. This means we have to follow his Sunnah even if it goes against our deepest desires. It was narrated that ?Abd-Allaah ibn Hishaam said: We were with the Prophet (peace and blessings of Allah be upon him) when he was holding the hand of ?Umar ibn al-Khattaab. ?Umar said to him: ?O Messenger of Allah, you are dearer to me than everything except my own self .? The Prophet (peace and blessings of Allah be upon him) said: ?No, by the One in Whose hand is my soul, not until I am dearer to you than your own self .? ?Umar said to him: ?Now, by Allah, you are dearer to me than my own self .? The Prophet (peace be upon him) said, "Now (you are a true believer), O Umar." (Bukhari, 6257)

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A Muslim sister was joking about a Sunnah of the Prophet just to make her friends laugh without realizing how big of a sin it is. This made me think how much do we Muslims respect the Prophet while he used to always worry about us and even though he never met us, and

loved us as nobody could have loved us.

Our Character # 5

Shaikh al-Islam Ibn Taymiyah said, ?The reason why it is obligatory to love the Prophet (peace be upon him) and venerate him more than any other person is that we cannot attain the greatest good in this world or in the Hereafter except at the hands of the Prophet (peace and blessings of Allah be upon him), by believing in him and following him. That is because no one can be saved from the punishment of Allah, and the mercy of Allah cannot reach him except by means of the Prophet, by believing in him, loving him, being loyal to him and following him. This is the means by which Allah will save him from punishment in this world and in the Hereafter. This is the means by which he will attain what is good in this world and in the Hereafter. The greatest blessing is the blessing of faith, which can only be attained through him, and which is more beneficial than his own self and his wealth. He is the one by means of whom Allah brings people forth from darkness into light, and there is no other way to Allah. As for a person?s self and family, they will not avail him anything before Allah? ? (Majmoo? al-Fataawa, 27/246.)

I recently read about Qadianism (Ahmadiyya or Qadiani) and thought to myself how absurd it is that people believe this so called Prophet or Re-incarnation of our Prophet Muhammad without even reading the Qur?an, in which it clearly states that Prophet Muhammad has completed our religion for the generations to come until the Day of Judgment. Allah says, ?This day I have perfected for you your religion and completed my favor upon you and have approved for you Islam as religion.? (Surah Al-Maida 05:03)

We are not supposed to do any kind of innovations in the Qur?an and Sunnah as this will lead us to Hell.

"Abstain from innovations, for every kind of innovation is a bid'ah, and every bid'ah is misguidance and all misguidance leads to hell fire." (Sunan Abu Dawud)

Furthermore, there is a group of people who claim that the Prophet did not die but just that we can?t see him. It is clearly stated in the Qur?an that he was a human and he died like any other human being. Allah says, ?Indeed, you are to die, and indeed, they are to die. Then indeed you, on the Day of Resurrection, before your Lord, will dispute.?(Surah Al-Zumar 39:30-31)

Lastly from all this information we come to a conclusion that our Iman is not complete unless we love the Prophet and follow his Sunnah. Whenever someone insults our prophet we should not spread it around; would you spread around the news if someone insults your family member? We have to pass down the love to our children by tell ing them stories of the Prophet and f il l ing in them respect for our beloved Prophet Muhammad (Peace be upon him).

May Allah make us among the believers. Ameen

By Fatima Damad

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EXAMS

Firstly, put your trust completely in Allah. Remember Allah is the One who decrees, and we have to accept what He has decreed, and be satisf ied with it. Now, I?m not saying ?don?t revise, it doesn?t matter anyways, because Allah has already written the outcome?-No! Revise stil l, because you don?t know what is written. You have to put the effort, that?s your responsibil ity. Then Allah will decide the rest. Secondly, Allah is the only One that can truly help you. Make lots of duaa. Remember Allah before the stress begins; if you remember Allah in times of ease, Allah will remember you in times of dif f iculty. Make duaa whilst studying, whilst revising and after revising. Pray tahajjud, because the arrows of the night never miss their target. Glorify Allah, praise Him and thank Him. Make duaa before your exam, and in your exam. Follow the etiquettes of duaa for an even greater chance of your duaa being accepted. Make duaa after your exams are completed until you get your results. A great duaa that I?m sure will come handy is,

Thirdly, avoid sins. This may seem wholly unconnected with exams, but sins affect your memory. Good memory is crucial to exams. Imam Ash-Shafi?ee said, ?I complained to my Shaykh (Wakee?) about my bad memory, and he taught me that I should keep away from sin.? Furthermore, it is reported that a man asked Maalik ibn Anas, ?O Abu Abdallah is there anything that will improve my memory?? He said, ?If anything will improve it, it is giving up sin.? So engage in Istighfaar in hope that Allah will improve your memory.

Watch your diet. You are what you eat. If you eat junk, you?ll look like junk (no offense) and you?ll think of junk too. Also excessive eating causes laziness, and possibly a ?dead-brain? that wants to sleep. Imam Az-Zuhri said, ?you should eat honey because it is good for the memory.? Raisins and currants are also recommended for memory improvement. My grandmother always advises me to eat almonds and drink milk when I have exams. These foods should be eaten not just during the exam period, because it will be less effective as it is short-term and may take time to work on the body. Sour and acidic foods should be avoided as they are known to decrease memory. Exercise. Your body, and brain both need exercise. It keep your blood pumping, makes you energetic, and stimulates your memory. Studies have found that cardio exercise increase the size of the hippocampus, which is vital for memory. Zam-zam. We all know the miraculous nature of Zam-zam, and that when we drink it we should supplicate to Allah. Use the opportunity wisely, ask Allah to help you pass your exams with outstanding grades! Drinking water generally improves the memory too. It gives the brain electrical energy and it?s necessary for the production of hormones and neurotransmitters, all of which are necessary for memory. Take your time to answer the questions, but of course stay within the given time limit. Plan your answers carefully. The Prophet (peace be upon him) is reported to have said, ?deliberation is from Allah, and haste is from Shaytaan.? (Sahih Al-Jami?) Think carefully before you answer.

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With the end of the academic year approaching many of us begin to feel the stress build up, especially with exams round the corner. Exams require revision, patience, and practice. But

what do we have in the Sunnah to help us with our exams?

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Beware of waswasa from Sahytaan, he never likes to see you succeed at anything. Cheating in an exam is not from the etiquettes of a muslim. A true muslim fears Allah and is aware that Allah is All-Seeing, and that he will be brought to account for his actions. The Prophet (peace be upon him) said, ?He who cheats is not one of us.?

Last but not least, going back to the f irst point, everything is from Allah. The Prophet (peace be

upon him) said, ?if anything befalls you do not say, if only I had done such ad such. Rather say, ?Qaddar Allah wa maa shaa?a kaan.?? Meaning, ?the decree of Allah and what He wills happened (collected by Muslim.)

The next t ime you have exams, tests, or perhaps you are memorising Quran or hadith, use these tips to help you.

By Bibi Zainab Dowlut

SUPERSTITIONS

This month, Friday the 13th will pass, just as it did last month. Allah is the one in charge of everything, so why do people believe in this bad omen? Do they not put their trust in Allah? Don?t they know that all good and what is apparently evil is from Allah?

So what?s really behind these superstit ions? The simple answer is Shaytaan. He manipulates peoples minds to believe so. Therefore, believing that the number 13 is unlucky, observing birds (an Arabian pre-islamic tradition, in which a bird was set to f ly before someone travelled), sticking a knife in the mud when it rains or not holding weddings in the month of Safar, are all incorrect beliefs and are haram. To believe such is to fall into shirk. The Prophet peace be upon him said, ?whoever has turned away from doing something because of a bad omen is guilty of Ash-shirk.? The people asked, ?O Messenger of Allah! What expiation is there for doing that?? He said, ?that he should say, ?O Allah! There is no goodness except your goodness and no omen except your omen, and there is no true god but you.?? (Ahmad)

The cure for such beliefs is to put your trust in Allah completely. Ignore the factors around you, know that Allah is greater than what you see, and submit your heart to Him. Allah says in the Qur?an, ?Whosoever puts his trust in Allah, Allah will suff ice him.? (At-Talaq 65:03) This is reassurance from Allah; that everything is in His hands. Ibn Mas?ud said, ?There is no one of us (who will not feel pessimistic sometimes), but

when we rely on Allah, He makes that feeling go away.? Allah will take away the insecurit ies from you heart and calm you, only if you have complete reliance on Him.

Begin your day, by openly declaring your trust in Allah, and He will suff ice you. The Prophet (Peace be upon Him) taught us, ?Hasbiy Allahu laa ilaha il la huwa alayhi tawakkaltu wa Huwa Rabbul arshil Atheem?, meaning Allah is suff icient for me. I have placed my trust in Him, He is the Lord of the Majestic throne.

O Allah I seek your protection from associating anything with You anything that I am aware of, and I seek Your forgiveness for whatever I am not aware of.

By Bibi Zainab Dowlut

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I?m sure you?ve all come across some superstitious beliefs before. Have you ever heard the famous one about the number 13, it?s actually got a name too, ?triskadekaphobia.? This belief is so engrained in the minds of people, even ?modernists? so much so that some recent multi-storey

buildings do not have floor 13! There have passed people who also changed their names, because it contained 13 letters! It?s even worse when a Friday happens to be the 13th.

Muharramat # 5

REPENTANCE

Sadly, our souls are inclined to evil; it?s part of their nature. They call us to indulge in everything contrary to what?s right. Allah says in the Qur?an, ?Indeed the soul is a persistent enjoiner of evil,? (Surah Yusuf, 12:53)

Nevertheless, we have a duty to set it right, when we fall into sins, by repenting to Allah. It is an obligation upon us that we repent when we sin. Yet, sometimes we f ind ourselves, disinclined to repent. It seems a horribly, sad situation. What causes this state of affairs?

There are several reasons why this occurs. In this article we will look at the root cause. That is having a sick heart, and underrating sins. Just l ike when a person falls physically il l they seek out treatment, when a person?s heart is spiritually sick, it too needs medication. Just a like a small cold can leave you feeling feeble, a small disease affecting the heart can render a person?s iman weak, which in turn causes negligence with regards to the limits of Allah. Just l ike sickness leaves you bedridden, sins on the other hand may leave you in the depths of hell f ire. I did warn you it was more serious!

To remedy a spiritually sick heart, a person must seek out ways to come closer to Allah, thereby pumping up their iman. We cannot cover all the methods here, but I will mention a few in brief. A person should begin to provide therapy for their heart by spending time with the Qur?an and ref lecting upon its various ayats, as it will help to clean up the darkness that has enveloped the heart. A person should ponder

upon the reminders, warnings and glad tidings found throughout the Qur?an. They should make duaa to Allah to allow them to come closer to Him. Establishing Tahajjud, at a time when everyone else is asleep to ref lect upon their state of affairs, is a great opportunity. For at that t ime of the night, there is nothing to distract a person, nothing to worry about, and nothing to do next. Furthermore, the arrows of the night never miss, for as we know, Allah descends in a manner that bef its His majesty to the lowest heaven during the last part of the night, and answers the supplication of those invoking Him.

A person with a sick heart, should seek out gatherings of dhikr and where Allah is remembered much. For the atmosphere will increase his desire to come closer to Allah. Similarly they should educate themselves with knowledge that will cause them to fear Allah, and thereby feel regret for that which they committed.

Secondly, underrating sins. If a person is unaware that what he does is a sin, he will let it pass without thinking twice about it. In this case, it is important that a person is acquainted with what are sins and what are the boundaries set by Allah. A person should make himself accountable for every action he does be it small or big. He should be aware of every deed he performs, and judge whether it is correct before he does it. He should train himself to recognise sins, and abstain from them. He should make it

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?You?ve made a mess, you better clean it up!? How many times have you heard that phrase? Whether from your mother, your aunt, your uncle, your spouse, your sibling? it?s just the same with repentance? but on a grander, more serious scale. Well you made a mistake? .might as

well fix it up!

# 1

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part of his daily routine to make istighfaar at least seventy times a day, as a safety net, in case he falls into sins. A person should also stay away from what leads to sin. As the path to sinning is just as dangerous as the sin itself .

Moreover, if a person does not recognise his sin to be serious, he will ignore it. If he sees, every sin as a small one, he will continue doing them until they make up a mountain. Rather every sin, should be magnif ied in his brain so that he feels regret and performs a proper repentance. By doing so he will teach himself , that the pain of regret and sin is bitter, and abstention will come easily to him.

The prophet (peace be upon him) said, ?Beware of minor sins, for they accumulate until they doom a man.? (Collected by Ahmad) In a similar narration he (peace be upon him) said, ?O Aisha, beware of deeds that are regarded as insignif icant for they have a pursuer from Allah.? (Ibn Majah, Saheeh by Albaani)

These are just two of the reasons why people fall into sins, and f ind it dif f icult to repent. Inshallah in the next part of this article we will cover another reason or two, as to why we f ind it dif f icult to repent sincerely to Allah. Remember, Ibn Mas?ud narrated that the Prophet (peace be upon him said), ?the one who repents from sin is l ike the one who did not commit a sin.? (Ibn Majah, Sahih by Albaani)

By Bibi Zainab Dowlut

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Sisters Section

WOMEN OF THE GOLDEN

ERA

Are we not scared that one day we are all going to stand before Allah, seeing what our hands have sent forth. On that day what will it feel l ike, our heart full of regrets and regrets. Oh! Why didn't I sent forth more good deeds! Oh! If I just could get one more chance, I will spend each minute worshiping Allah. Alas! So much regrets, so much self-reproach, but all in vain.

But my dear friends, Alhamdulil lah, the door to tawbah is stil l open; the way to earn more good deeds is stil l there, waiting for us to grab it and make the best of it, so on that day, there may be no regrets, our face may shine with pleasure. Ameen. Here, we should learn from one of the most beautiful examples, Hafsah (May Allah be pleased with her). She is no other but our very own, Umm-ul-Mu?mineen, Mother of the believers, the daughter of none other than Umar Ibn

Al-Khattab. She is a prime example of worshipping and ibadah. She was from the sawwamah (often fasting), Qawwamah (often praying). For Jibril said to our beloved Prophet (May Allah's peace and blessing be upon him), ?she fasts and stands in prayer a lot and she is your wife in Paradise.? Can you imagine her maqaam; her lofty position, that the Angel Jibril came and said this to our Prophet (May Allah's peace and blessings be upon him)!

Shouldn't we try to follow the footsteps of such a great lady? Thus, we should perform lots of voluntary ibadah like fasting and nawafil prayers.

My dear friends, we stil l have time on our hands, so let's resolve to util ize it by spending time worshiping Allah, thereby seeking his pleasure. Let's make a resolution today and learn from this marked example, Umm-ul-Mu?mineen, Hafsah (May Allah be pleased with her).

By Bint Ayesha

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It is a matter that requires thinking, my friends; just exactly how much ibadah do we do? How much time do we spend in a day, worshipping Allah, knowing very well that we are here to

worship Allah alone. It?s time we should start pondering over it.

# 5 Hafsah Bint Umar

ADORNING ONESELF

We end up becoming natural walking disasters dressed like that underneath our abayas. The excuse we make? it?s comfy...and it?s cold? and it?s easy to wear these clothes? I totally understand you! Whilst every once in a while its ok to sneak in a pyjama under your abaya, wearing comfy clothes do no good to your inner fashionista! Plus after a while they begin to show through your abaya, and ref lect on your outer appearance. Just l ike your character and personality is apparent on your face. Wearing an abaya that has picked up dinner?s smell, or that was stored under the mattress is horrid! There?s no other way to put it. It?s unbecoming of a woman? especially a muslim woman who represents her deen when she leaves the house. Our clothes have to be neat, t idy and representable. Isn?t it amazing how the man?s thawb is crisp, fresh from the ironing board or laundrette, whilst a woman?s abaya is creased beyond repair, covered in dirt as though she

mopped the house with it, and with a few snags here and there! Allah has blessed us all with beauty beyond a doubt. We all are amazingly stunning; and to tell the truth, with pretty clothes or not, make-up or not, our beauty radiates from our faces. To our families and selves, we are the most beautiful creature on earth without a shadow of a doubt (that sounds a bit vain? but nevertheless!) Despite this natural charm, it is Sunnah that we beautify ourselves, to enhance that God-given blessing.

Ever heard the saying, ?you are what you eat?? Well, you are what you dress, as in the way you dress ref lects your personality and character. If all you ever where is drabs and your great grandmothers dress under your abaya? it means something about you. While we all don the abaya when we leave the confines of our homes; it is important that we maintain our image underneath the abaya. Firstly it will help you to maintain your f igure. Constantly

wearing baggy comfortable clothes can make you lose sight of your waistline. Remember our bodies are an Amanah, and we have a duty to look after them. Moreover, dressing-up betters your mood. It puts a spring in your step and smile on your face. On the other hand dressing in rags only makes you feel down and decreases your confidence. Dressing well paves the way to self-improvement, it makes you feel motivated.

Dressing smart also gains you respect. This applies to inside the four walls of the house as well as beyond it. If you dress down everyday, your family will view you as someone with a ?careless? attitude. This, over time will diminish their respect of you, as it appears you have litt le self-respect.

We have to look after ourselves, and adorn ourselves in the confines of our homes. Didn?t the prophet encourage a woman to put henna on her hands? Didn?t he tell the men when they returned from a

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With all the talk about hijab and modesty it?s easy for muslimahs to forget that they have to look good beneath it all. Whilst we all enjoy comfort clothes like that baggy sweater, the ragged jeans, the house dress, or the frumpy t-shirt? .these clothing items aren?t exactly

appealing; they?re an eyesore!

f rom a journey to give the women time to f ix herself up? In the painful rush of l ife, it?s important you pamper yourself every now and then. A woman should perfume herself , comb her hair and maintain her appearance. It?s important to look good, and be neat and tidy. Take care of yourself , and look good,

otherwise you?ll look old before your time! Ibn Umar is reported to have said, ?so long as this taking care of one?s outward appearance does not go to extremes, then it is part of the beauty that Allah has allowed for His servants and encouraged them to adopt.?

?Say: ?Who has forbidden the adornment of Allah which He

has produced for his servants and the good (lawful) things of provision?? Say: ?They are for those who belive during the worldly life (but) exclusively for them on the Day of Resurrection.? Thus do We detail the verses for people who know.? (Al-Araf 07:32)

By Bibi Zainab Dolwut

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Having

fun the

Halaal

way

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Answers to Last month's Quiz: (From Left to right):

1) Sa'd ibn Mua'th

Jabir narrated that the messenger of Allah said, "the throne of the Most Merciful trembled upon

the death of Sa'd ibn Mu'adh." (Ibn Majah, Sahih)

2) Abu-Hurayrah

Abu-Harayrah had an awesome memory, and there is not a book of hadith that does not contain his name.

3) Anas ibn Nadhr

Narrated Anas, "His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was

absent from the f irst battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a

battle) with the Prophet, Allah will see how strongly I will f ight." So he encountered the day of Uhud

battle. The Muslims f led and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e.

the Muslims) have done, and I am clear from what the pagans have done." Then he went forward

with his sword and met Sad bin Mu'adh (f leeing), and asked him, "Where are you going, O Sad?

I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was

able to recognize him til l his sister recognized him by a mole on his body or by the tips of his

f ingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows." (Bukhari)

4) Abdullah ibn Mas'ud

Narrated Anas, "Ibn Mas` ud said, "Are you Abu Jahl?" Abu Jahl replied, "Can there be a man more

superior to the one whom you have kil led (or as Sulaiman said, or his own folk have kil led.)?"

Abu Jahl added, "Would that I had been kil led by other than a mere farmer. " (Bukhari) It was said,

that Abdullah Ibn Mas'ud f inished him off and took his head to the Prophet (peace be upon him).

Quiz Time!

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Narrated Usay ibn Hudayr;

Abdur-Rahman ibn Abu-Layla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (peace be upon

him) poked him under the ribs with a stick. He said, "Let me take retaliation." He (The Prophet, peace be upon him) said, "Take retaliation." He said, "You are wearing a shirt but I am not." The

Prophet (peace be upon him) then raised his shirt and the man embraced him and began to kiss his side. Then he said, "This is what I wanted, Messenger of Allah! "

[Collected by Abu Dawud, Sahih by Albaani]

The Jokes of Rasulullah

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General Manager of IEF

Mr Saleh Afandi

Assisstant General Manager IEF

Mr Muhammad Basfar

Executive Director of Expatriates

Dr. Rayan F. Arab

Editor in chief (Expatriates Division)

Bibi Zainab Dowlut

Layout/Design

Bibi Tasneem Boodhoo

Writers

Anisah Matasim

Maliha Rahmat

Fatima Damad

Maha Bint Nayeem

Bint Ayesha

Bint Hasan

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